Samyagjnanasutra

Samyagjnanasutra

Precepts On Right Knowledge┬а┬а хЕ│ф║Оцнгчбоф╕кчЯешпЖ

Socca janai kallanam, socca janai pavagam

Ubhayam pi janae socca, jam cheyam tam samayare. (245)

After listening to scriptures, a person comes to know what is good and what is sinful, having thus known through listening one ought to perform what leads to welfare. (245)

ф┐ВшБЖхРмчЭАхЕ╕ч▒Нф╣ЛхРОя╝Мф║║ф╗мх░▒ц╕ЕцеЪчЭАф╣ЬхШвф┐Вхе╜хШЕя╝Мф╣ЬхШвф┐Вч╜кцБ╢уАВф┐Вф║ЖшзгхИ░хТзхЬ░ф╣ЛхРОя╝М
ф║║ф╗мх░▒х║ФшпехБЪф╕АхЬ░шГ╜хдЯх╕жцЭечжПчеЙф╕кф║ЛцГЕуАВ

Nana nattie puno, damsanatavaniyamasamjame thicca.

Viharai visujjhamano, javajjivam pi nikkampo. (246)

Again, under the influence of his (scriptural) knowledge, he becomes firm in his faith, meditation, observance of vows and self-restraint, and lives a life of purity throughout his lifetime without any wavering. (246)

хЕ╢цмбя╝Мф┐Вф╜вф╕кчЯешпЖф╕кх╜▒хУНф╕Ля╝Мф╜вф╕кф┐бф╗░уАБхЖецАЭуАБхп╣шкУшиАф╕кщБ╡хоИуАБшЗкх╛ЛуАБчФЯц┤╗ч║пц┤Бф╕к
цГ│ц│Хф╝ЪцЫ┤хКахЭЪхоЪя╝Мф┐Вф╜вф╕АчФЯф╕нщГ╜хФФф╝ЪцФ╣хПШуАВ

Jaha jaha suyamogahai, aisayarasapasarasamjuyamapuvvam.

Taha taha palhai muni, navanavasamvegasamddhao. (247)

As a monk continues to master the scriptures with extra-ordinary devotion and unbounded interest, he experiences supreme bliss with renewed taith accompanied by dispassion. (247)

щЪПф╜ПхГзф╛гцААф╜ПцЮБхдзф╕кчГнцГЕхРМхЕ┤ш╢гхп╣хЕ╕ч▒НхФФцЦнф╕кцОМцПбя╝Мф╜вф╕кф┐бф╗░хРМхЕмцнгхФФцЦнф╕кхвЮхКая╝М
х╣╢шО╖х╛ЧшЗ│ф╕Кф╕кчжПчеЙуАВ

Sui jaha sasutta, na nassai kayavarammi padia vi.

Jivo vi taha sasutto, na nassai gao vi samsare. (248)

A needle with a thread (in it) does not get lost even when it falls in a heap of rubbish, so a person endowed with scriptureal knowledge does not lose his self, even if involved in transmigratory cycle. (248)

ф╕Аф╕кх╕жф╜Пч║┐ф╕кщТИц░╕ш┐ЬщГ╜хо╣цШУцпФцП╛хИ░я╝МхН│ф╜┐ф╜вш╖МшР╜ф┐Вф╕АхаЖхЮГхЬ╛ф╕КщЭвя╝МхЫацндя╝Мф╕Аф╕кцЬЙчЯе
шпЖф╕к
ф║║ц░╕ш┐ЬхФФф╝Ъш┐╖хд▒шЗкцИСя╝МхН│ф╜┐ф╜вх╖▓ч╗ПщЩ╖хЕечЭАчФЯцн╗ш╜охЫЮуАВ

Sammattarayanabhattha, jananta bahuvihaim satthaim.

Arahanavirahiya, bhamamti tattheva tattheva. (249)

Those who have renounced the jewel of right faith will continue to wander in different states of mundane existence, as they are devoid of proper devotions to virtuous qualities, even though they may be knowing the various scriptures. (249)

ф╕кхЬ░хЖЗцнгчбоф╕кф┐бф╗░ф╕кф║║х░Жч╗зч╗нш┐╖хд▒ф┐Вф╕Цф┐Чф╕кф╕ЦчХМф╕ня╝МхЫаф╕║ч╝║х░СчЭАхп╣ч╛Ох╛╖ф╕кчГнчИ▒я╝МхН│
ф╜┐ф╜вхЬ░ф║Жшзгхе╜хдЪхЕ╕ч▒НуАВ

paramanumittayam pi hu, rayadinam tu vijjade jassa.

Na vi so janadi, appanayam tu savvagamadharo vi.

Appanamayanamto, anappayam cavi so ayanamto.

Kaha hodi sammaditthi, jivajive ayanamto. (250 & 251)

A person, who has in him even an iota of attachment, though he may be knowing all the scriptures, will not understand the nature of the soul, He who does not know the (nature of) soul, will not know the non-soul also. How can a person not knowing the soul and the non-soul, become a person having right faith? (250 & 251)

ф╕Аф╕кх░▒чоЧф┐ВцЛецЬЙф╕АчВ╣чИ▒цБЛя╝МхН│ф╜┐ф╜вф║ЖшзгхЖНхдЪф╕кхЕ╕ч▒Ня╝Мф║жщГ╜хФФф╝ЪчРЖшзгчБ╡щнВф╕кцЬмш┤ия╝МхФФ
ф║ЖшзгчБ╡щнВцЬмш┤иф╕кф║║х░▒хФФф╝ЪчЯещБУф╣ЬхШвф┐ВцЧачБ╡щнВуАВф╕Аф╕кхФФчЯещБУчБ╡щнВхРМцЧачБ╡щнВф╕кф║║чВ╣ф╝ЪцЬЙ
цнгчбоф╕кф┐бф╗░хСвя╝Я

Jena taccam vibujjhejja, jena cittam nirujjhadi.

Jena atta visujjhejja, tam nanam jinasasane. (252)

According to the teachings of Jina, knowledge is that which helps to understand the truth, controls the mind and purifies the soul. (252)

ца╣цНоJinaф╕кцХЩф╣Йя╝МчЯешпЖх╕охКйф║║ф╗мшодшпЖф║ЛхоЮя╝Мч║жцЭЯцАЭцГ│я╝МхЗАхМЦчБ╡щнВуАВ

Jena raga virajjejja, jena seesu rajjadi.

Jena mitti pabhavejja, tam nanam jinasasane. (253)

According to the teachings of Jina, it is through knowledge that ties of attachment are severed, attraction towards auspiciousness is developed and the feelings of friendship are strengthened. (253)

ца╣цНоJinaф╕кцХЩф╣Йя╝МхПкцЬЙщАЪш┐ЗчЯешпЖхЕИф╣ЛхПпф╗ецСЖшД▒ф║║ф╗мхРМчИ▒цБЛф╕кшБФч│╗я╝Мф║║ф╗мхЕИф╣ЛхПпф╗ехРС
х╛АхРЙчеея╝МхПЛчИ▒ф╣ЛцГЕхЕИф╣ЛхПпф╗ехКах╝║уАВ

Jo passadi appanam, abaddhaputtham anannamavisesam.

Apadesasuttamajjham, passadi jinasasanam savvam. (254)

He only knows the whole doctrine of Jina, who knows the soul, unbound by karmic matter, different from everything else, devoid of all particularities and well described in the scriptures. (254)

хПкцЬЙцОМцПбчЭАцЙАцЬЙф╕кJinaф╕кхнжшп┤ф╕кф║║я╝МхЕИф╣ЛхПпф╗еф║ЖшзгчБ╡щнВя╝МхФФхПЧхЫацЮЬцКех║Фф╕кцЭЯч╝Ъя╝МхРМ
хЕ╢ф╗Цф║ЛцГЕчЫ╕хМ║хИЖя╝МцСЖшД▒чЭАцЙАцЬЙф╕кчзБцм▓я╝Мф┐ВхЕ╕ч▒Нф╕нхПЧхИ░шдТхеЦуАВ

Jo appanam janadi, asui-sariradu taccado bhinnam.

Janaga-ruva-saruvam, so sattham janade savvam. (255)

He who knows that the self is wholly different from an impure body and possesses cognizership as its own form knows the entire body of scriptures. (255)

ф╕Аф╕кф║ЖшзгхИ░шЗкцИСхоМхЕихФФхРМф║ОшВошДПф╕кш║пф╜Уя╝Мх╣╢хп╣ф╜вхоМхЕиф║Жшзгф╕кф║║цОМцПбчЭАцХ┤ф╕кхЕ╕ч▒Нф╕кч╗У
цЮДуАВ

Suddham tu viyanamto, suddham cevappayam lahai jivo.

Janamto du asuddham, asuddhamevappayam lahai. (256)

One who knows soul as pure oneself attains a pure self. But who contemplates the soul as having impure nature becomes himself impure. (256)

шГ╜хдЯшодшпЖхИ░чБ╡щнВф╕кч║пц┤БхПпф╗еф╜┐ф╕Аф╕кф║║ч║пц┤Бф╕кф║║я╝Мх░▒шГ╜хдЯхоЮчО░ч║пц┤Бф╕кшЗкцИСуАВф╜Жф┐Вшодф╕║
чБ╡щнВцЬмш║лх░▒хФФч║пц┤Бф╕кф║║х╖▓ч╗ПхПШх╛ЧхФФч║пц┤БчЭА

Je ajjhattham janai, se bahiya janai.

Je bahiya janai, se ajjhattham janai. (257)

He who knows the internal, knows the external and he who knows the external, knows the internal. (257)

ф╕Аф╕кф║ЖшзгхЖЕх┐Гф╕ЦчХМф╕кф║║я╝Мх░▒шГ╜хдЯф║ЖшзгхдЦщГиф╕ЦчХМя╝Ыф╕Аф╕кф║ЖшзгхдЦщГиф╕ЦчХМф╕кф║║х░▒шГ╜хдЯф║Жшзг
шЗкх╖▒ф╕кхЖЕх┐ГуАВ

Je egam janai, se savvam janai.

Je savvam janai, se egam janai. (258)

He who knows the one (the self) knows everything else; he who knows all things, knows the one (the self). (258)

шГ╜хдЯф║ЖшзгшЗкцИСф╕кф║║х░▒шГ╜хдЯф║ЖшзгцЙАцЬЙф╕кф║ЛцГЕя╝ЫшГ╜хдЯф║ЖшзгцЙАцЬЙф║ЛцГЕф╕кф║║х░▒шГ╜хдЯф║ЖшзгшЗкцИСуАВ

Edamhi rado niccam, samtuttho hohi niccamedamhi.

Edena hohi titto, hohidi tuha uttamam sokkham. (259)

Be you always engrossed in pure knowledge; be you ever satisfied in it, be contented with it; you will get supreme happiness there from. (259)

х╕МцЬЫф╜ахЕичеЮш┤пц│иф║ОчЯешпЖя╝Ых╕МцЬЫф╜ахп╣хнжхИ░ф╕кчЯешпЖцДЯхИ░ц╗бцДПя╝Ых╕МцЬЫф╜ахп╣ф╜вцДЯхИ░ц╗бш╢│я╝Ыф┐В
ф╕кх║жф╜аф╝Ъх╛ЧхИ░цЧах░╜ф╕кцмвф╣РуАВ

Jo janadi arahamtam, davvattagunattapajjayattehim.

So janadi appanam, moho khalu jadi tassa layam. (260)

He who knows the Arhat from the view-points of substance, attributes and modifications, knows also the pure soul; his delusion will surely come to an end. (260)

шГ╜хдЯш╖ЯчЙйш┤иуАБцАзш┤иф╗ехПКхПШхМЦф╕кшзТх║жцЭеф║ЖшзгArhatф╕кф║║шГ╜хдЯшодшпЖч║пхЗАф╕кчБ╡щнВя╝Мф╗Оцндф╜вх░Ж
хФФф╝ЪхЖНцЬЙщФЩшзЙуАВ

Laddhunam nihim ekko, tassa phalam anuhavei sujanattem.

Taha nani nananihim, bhumjei, caittu paratattim. (261)

Just as one getting hold of a treasure consumes it in a gentlemanly fashion, similarly the wise man, getting hold of the treasure of knowledge, enjoys it ignoring all pleasure derived from anything else. (261)

х░▒ф╝╝ф╕Аф╕кхпМцЬЙф╕кф║║х░Жф╜вф╕кш┤вхпМхе╜ц░Фц┤╛хТБц╢Иш┤╣хЗ║хО╗ф╕Аца╖я╝Мф╕Аф╕кцЬЙчЯешпЖф╕кф║║шГ╜хдЯш╖ЯчЯешпЖ
ф╕ншО╖х╛Чш╖ЯхЕ╢ф╗Цф║ЛчЙйф╕нцЧац│ХшО╖х╛Чф╕кф╣Рш╢гуАВ