I
| WORD | MEANING |
|---|---|
| Ibhya | Worship |
| Icchaanirodha | Desire control |
| Icchaarasi | Three rule solution; Requisite set |
| Ichchaa | Desire |
| Ichchaa nirodha | Restraining of desires |
| Ichchhaami | I desire |
| Ihaa | Speculation; It is a stage of sensation; It may be called associative integration by which are stimulations are received and organized. |
| Ihaa-bhavika | This wordly |
| IIraretarasraya | Logical seesaw |
| Indra | Soul; Karma; Celestial deity; Lord of deities or heavens |
| Indra-dhanusa | Rainbow |
| Indradhvaja-vidhana | An 8-day ritual performance of this name |
| Indrakila | Master nail; Column of indra |
| Indriaygraahya | Tangible substance |
| Indriya |
(1) Senses; (2) Sense organs; (3) Sense organs through which sense-experience is possible, due to the contact of the sense organs and the manas. |
| Indriya avagraha | Sensory apprehension |
| Indriya bala | Sense strength; Sensory strength |
| Indriya paryapti | Sense completion |
| Indriya rodha | Sense control |
| Indriya sanyama | Desistance from sensual pleasure |
| Indriya sukha | Sensual pleasure |
| Indriya-avaya | Sensory judgement |
| Indriya-gnaana | Sensory knowledge |
| Indriya-jaya | Sense restraint/subjugation |
| Indriya-pratyaksa | Sensory perception |
| Ingini-marana | Fast into death |
| Iraavata | A name of kshetra or region |
| Iriyaavaahiyaama | While walking |
| Irya | Movement, Manner of moving, care in walking. |
| Irya samiti | Careful movements |
| Iryapaatha | Karmic influx without passion |
| Iryapaathakriya | Irya means yoga (activity). The karmic flow, which is accrued due to one type of activity, is called Iryapathakarma and activity is called Iryapathakriya. |
| Iryapaathika | Passionless influx |
| Iryasamiti | Movemental or walking carefulness |
| Isat-pragbhara | Slightly bent, Slightly concave |
| Isitva rddhi | Miraculous power of supremacy |
| Ista | Desired |
| Ista devata | Desired deity; Chosen deity |
| Ista saadhana | Desired conclusion |
| Ista sanyoga | Union with the desired |
| Ista viyoga | Separation from the desired |
| Isu gati | Straight motion; Bow-like motion |
| Isvara | The perfect soul which has attained kevalajnana and which has reached the highest stage of perfection is called Isvara. |
| Isvarvaada | Theism |
| Itaretarabhaava | Mutual/reciprocal non-existence |
|
Itarnigoda, anitya-nigoda, chaturgati- nigoda |
Variable lowest forms of life |
| Iti | Updravaya; Calamities |
| Iti-bhiti | Calamities and fears |
| It-tham-svarupa | Definite/regular configuration |
| Itvarika-parigrahi -tagamana | Enjoying married woman |
| Isht sanyog | coincidence with desired |
| Iindhan | coincidence with desired |
| Isht vishay sevan abram | to be of loose character |
| Isht viyog | separation from desired one |
| Isht viyogaj | origination of sorrow by separation of the desired one |
| Ishtaarthvaad | conative theory |
| Ishugati | straight motion, arrow like motion |
| Ishwar | majestic in spiritual glory, owner of the supreme infinite attributes. |
| Ishwar shakti | power of having majestic spiritual glory |
| Itaretaraashrya dosh | interdependency fault, mutual dependency fault, for one unproven thing one takes refuge in the another thing. For the unproven thing in the other thing one takes refuge in the first one. this is interdependency faults, where there are two things involved which have mutual dependency on each others. |
| Ilaa | name of a summit and a female deity. |
| Iindhan | firewood, fuel. |
| Indra | lord of the heaven, olympian monarch, Celestial deity, lords of deities. They are 100 in numbers as follow: Mention dwelling – Bhavanvashi dev- Indras are 40 Wandering celestial living beings- vyanta dev- Indras are 32 celestial living beings of 16 heavens- kalp vaasi dev – 16 swarg- Indras 24. Stellar celestial beings- planetary dev – jyotish dev- indras 2- sun and moon One indra for humans- chakravarti- universal monarch One indra for subhumans – lion. |
| Irya samiti | careful movements, walking with attentive consciousness, upyog purvak chaalvu. To move about cautiously so as to cause trouble to no living beings – Iryaa Samiti |
| Ish | samarth, capable |
| Ishat | faintly |
| Ishtaanisht | auspicious and inauspicious. |
| Isht | desired, wished for; dear, beloved, of one’s liking; imaginary, supposed; proper; beneficial; honored or worshipped by a sacrifice. wish; vow of maintaining the sacrificial fire; merit accruing from performing a sacrifice, etc., beneficial |
| Isht dev | omniscient lord, presiding deity of the family; god of one’s faith. |
| Isht saadhan | desired means |
| Ibh | elephant, one of the 14 jewels of chakravarti, Ibh karna – name of a demigod, |
| Ibhpur | former name of Hastinaapur, Ibh vaahan – elephant as a conveyor |
| Ibhyaa | worshipping |
| Ichchhaa | desires, will |
| Ichchha nirodh | restraining of desires. |
| Ichchha yog | yog by intention. It shows the intensity of intentions of saadhak. The keener the intentions the speedier is he on his way to the goal. |
| Ihaa | interest, conception, curiosity, speculation, striving for knowledge of specific characteristic of the object cognised by avagraha |
| Ih bhavik | of this world. |
| Ih lokaashansaa prayog | desire to become a king etc related to this world. |
| Ikshaa | bhikh, to beg |
| Idantollekha: | Indication |
| Iha: | Speculation |
| Indrasthapana: | Which has the shape of India |
| Indriya: | An organ of sense, sense, That through the instrumentality of which one can attain cognition is known as indriya, Sense organ |
| Indriyaja: | Sensuous |
| Irya: | Care in walking. |
| Irya-samiti: | Care in walking |
| Iryapatha-kriya: | walding carefully, i.e., looking on the ground for protecting living beings which may be trod upon and thus injured. |
| Isat-pragbhara-bhumi: | Slightly bent region, the name of the final abode of the liberated souls [the siddhas] |
| Ista-devata: | Chosen deity |
| Isvara: | God |