|one; without a second, unique (e.g. God is one); a (indefinite one); uniform; equal; of identical opinion; united;
|paramount, supreme, absolute.
|closely attentive; absorbed; of one mind. close attention; complete concentration
|Ek Desh Shuddha Nishchaya Naya
|A view point believing in soul with partial purity, The partial point of view which perceives the partial purity in the soul and considers it to be compete purity, आंशिक शुद्ध पयार्य रूप पिरणिमत द्रव्य को पूणर् शुद्ध रूप देखनेवाला नय एक देश शुद्ध निश्चय नय है
soul having partial pure modification becomes the subject for this naya. When one is considering from the innate nature of the soul’s point of view, soul is the indivisible substance. It has infinite knowledge and happiness etc powers. Therefor it is considered to be enlightened, householder, monk etc depending up on the position it occupies.
A view point believing in soul with partial purity – Ek Desh Shuddh Nishchaya Naya-uses in the scriptures is as follow:
1: It makes the partial impurity in the mode as secondary and makes the partial purity as primary event. e.g if there is fire in a house, it is been said that
there is fire in that city. In some society certain person is smart or learned then whole society is been said to be same.
2: The soul which is been engrossed in pathway to absolute form of liberation is been said to be having nature of the omniscient lord. ( Brahad Dravya Sangrah Tikaa Gaathaa 56)
3: Samaysaar Gaathaa 75: A soul who does not become a doer of operations of karma and quasi karma (physical body and material possessions) but is only aware of them is enlightened (gnaani)
4: The one who has obtained discriminative science of the difference between self and alien things, has experienced the purity within. He is now not suffering from toxic emotion’s fire. He is engrossed in his true state of self. He is called the younger son of the Omniscient lord. I, Banarasidas, l bowdown to those who have destroyed his wrong belief and has obtained the pure nature of right faith. (Samaysaar Naatak Banaarasidaa stanza 6)
5: One who has realized his true nature of the self and destroyed his wrong belief, even for a moment, has destroyed his toxic emotions – kashay-, and his drinking the nectar of super sensuous bliss. ( Babu Jugal Kishor “Yugal” Dev Shastra Guru Pujan)
|Ek Kshetravagaah Sambandh
|to be present in the same space points e.g. body and soul. (see also sambandh)
|unity, concord; oneness
|unified, indistinct, uniformity, invariableness, one form, stereotyped
|Ek shreni varganaa
|single line variform
|oneness, natural state of oneness.
|Eka desh suddha nischaya naya
|A view point believing in partial pure soul
|Eka kshetra vagaha
|single quarter immersion
|Eka raatri pratimaa
|Mono-nocturnal meditation stage
|Occupying the same locus, Homolocalisation; Single quarter immersion
|Probably identical to eka-sataka, Single-piece clothed; Untailored clothed
|A mendicant who wears a single piece of cloth, Single-piece clothed; Untailored clothed
|Ekaagra chintaa nirodh
|to engage thoughts in one subject only.
|Mental concentration on fixed object
|of the same form; identical mixed; embracing all and sundry into one.
|having only one letter. one letter; the mystic mantra (Om)
|one who has one sided belief, one who believes from one aspect only.
|absolutistic prejudice, absolute, one attitude, solitary place, exclusive, one side, one directional infinity.
|One-sided wrong belief
|one sided illusion; One sided wrong belief
|Monism; Extremism; Doctrine of absolutism; One-sided view; One sided method, absolutist doctrine.
|adhering to one object, person or principle; (of principle) ultimate, absolute.
|one sided wrong belief
|Eat only one meal a day; Single dieting/diet
|One-sided, Taking only one aspect of a many-sided thing e.g., man is mortal and immortal, regarded from the point of view of body and soul respectively, Taking only one view, Absolute; Absolutist doctrine; One sided method
|Extremism; absolutist doctrine
|One who holds an absolutist doctrine
|Co-inherent in the same substratum
|Six times squared two
|Ekatva and mamatva
|Oneness and sense of ownership. This is me is ekatva and this is mine is mamatva
|Ekatva and mamatva,oneness and sense of ownership
|This is me is ekatva. This is mine is mamatva.
|Loneliness, I am alone the doer ofmy actinos and the enjoyer of the fruits of them, Reflection on unitariness
|Vivid determination of solitariness
|It is recognition in which perceptual judgement and the recollection are synthesized. In this form of experience we recognize an object as the one, which has been experienced or seen in the past, and say it is the same.
|Mono-aspectal meditation; Pure meditation on one aspect
|Ekatva vitarka vichaara
|Pure concentration on one aspect
|Ekatva vitarka vichar
|pure concentration on one aspect
|Unity, Unitariness; One by self; Born alone die alone enjoy and suffer alone; Loneliness; Solitariness; Singularity, Oneness; Uuniqueness; Aabsolute oneness, ek panaa, I ness, indivisibility
|Knowledge of oneness
|A being with only one (namely, the tactile) sense faculty – that of touch; a synonym for sthavara beings, One-sensed creature
|being unified, unification
|nishkarma, independent of karma, karma thi nirpexa pane.
|of the same shape or size; identical., unified, indistinct, stereotyped
|of the same shape or size; identical.
|unity, concord; oneness
|Deputy preceptor; Junior preceptor
|A-clothed; Little Single clothed; Highest stage of votary
|anshan, paan, khaadya, and swaad rup four types of food is known as esana.
|Care in accepting alms, Careful about taking alms: Carefulness in alms begging
|Careful about taking alms: Carefulness in alms begging, To act cautiously while seeking to procure such means necessary for the conduct of the life journey as are free from defects – Esanaa Samiti, to accept the praashuk and prashashta food given by some one without any krut, kaarit and anumodanaa fault is esanaa samiti
|Sanctity in accepting alms
|only, ( swayam means by self and swayamev means by self only), Just so, exactly, truly really, very, same, only, alone, merely, immediately, on, still, already, in this manner only, (in relation to word sevaa it means-) exactly, in the same manner, indeed, truly, really, exactly, way of proceeding.
|In fact; an important term in the formula of the sapta-bhangi-naya, Exclusively
|emphasis, affirmation, command, in this manner
|thus, in this way, in such a manner,
|The such-like, Actualistic standpoint; It is the point of view, which refers to the sabdanaya, and it refers to the functional use of the term
|False such-like view point, Fallacial/Pseudo-actualistic standpoint.
|the actual stand point, actual purport
|The actual stand point; Actual purport