Saadhaaranordinary, belonging to many, common to many, alike, similar, universal, Saadhaaran dharma universal duties; non injury, truth, non stealing, self control, forbearance, straightness, and charity, common property found in subject of comparison and standard of comparison in the form of quality and action,
Saadhaaran vanaspati kaay
common body plant souls. Saadhaaranya commonness, simplicity, devoid of particular authority,

SaadhaaranaCommon plant; General plant
Saadhaarana gunaGeneral property; Common property.
Saadhaarana sariraGeneral/common body.
enlightened person, spiritual person, that accomplishes, effects of brings about; that is instrumental, conducive to, or productive of; winning over or prevailing upon god, evil spirit, etc. m. one who accomplishes; one going through a discipline for attaining moksha (emancipation); accomplice, param tatva ni praapti maate yatna karnaar purush, one who is putting his all efforts to achieve ultimate reality, practicing penance, accomplishing, skillful,

Saadhakspiritual person, worshiper, achiever, aspirant soul,
Saadhak dashaaspiritual person’s enlightened state Saadhaktaa efficiency.
(1) Aspirant; (2) Practitioner; (3) Achiever; (4) Enlightened person; (5) Spiritual person; (6) One who is putting efforts to gain

Saadhaka dashaaSpiritual person’s enlightened state
Saadhaka shraavakaType of householder who renounces all attachments for holy death.
Saadhaktamexquisite efficiency, exquisite instrument,
Saadhaktarmoderate efficiency, moderate instrument,
means, resources,accomplishing, achieving; instrument, implement, tool; materials; resources; remedy; contrivance; discipline necessary for attainment of God; [logic] the middle term in a syllogism; processing of
metals for medicinal or alchemical purposes, upkaran,helping, assisting; apparatus in a laboratory; instrument, implement, tool, isht siddhi maate jaruri tap sanyam bhakti vagere te te upaay, remedy performed to achieve desirable things, jene saadhya saathe avinaabhaav sambandh chhe te saadhan kahevaay chhe. one which has inherent relationship with the saadhya is known as saadhan. Smoke is saadhan- means, cause – for fire which is saadhya – object to be achieved.
Self effort, spiritual discipline.
Kaarya aadi naa sampaadan maa nimitbhut kriyaa, hetu, upaay, aaadi saadhan kahevaay chhe, For example: mrutyu samaye aahaar ke man vachan kaayaa naa vyaapaar no tyaag karine aatma suddhi karvi te saadhan chhe. self effort, spiritual discipline, means, In jainism it is the triple gem of right faith, knowledge and conduct.
leading to a goal, accomplishing, effecting, the one which is helpful in conducting an act.

Saadhan hetumeans, resources.
Saadhan hetuResources
Saadhan saadhya bhaav
relation related to means and goal. For example, conventional right faith ends up with absolute faith. Here conventional faith is saadhan and absolute faith is saadhya.

Saadhan sampannhaving (abundant) means or resources; wealthy; prosperous,
Saadhan swabhaavnature of efficiency
SaadhanaResources; Tool; Probans; Reason; Cause; Device; Middle term; Instrument
worship, adoration, self mortification, study of soul, striving towards end or accomplishment, accomplishing, achieving; efforts of activity necessary to achieve or accomplish an object; discipline for the attainment of moksha (emancipation), conciliation, propitiation, method of obtaining desirable thing, isht praapt karvaa mate ni kriya, the process of obtaining desirable thing., act of accomplishing, taking action, completion, means, efficient cause, instrument, a reason origination premise leading to a conclusion, middle form or hetu in a syllogism, penance, deliverance,subduing by charms or magic,

(1) Practices (for spiritual development); (2) Accomplishing, achieving; efforts of activity necessary to achieve or accomplish an object; discipline for the attainment of moksha (emancipation), study of soul, striving towards

Saadhanaa saadhya bhaavaRelations related to means and goal
Saadhantaacondition of having prosperity,
Saadharmicoreligionist,having the same properties; following the same religion.
Saadharmihaving the same properties; following the same religion. m. co religionist.
Saadharmyaparallelism, means showing some existence,
Saadharmya udaaharan
smoke showing existence of fire, an example of means with its relative objects.

SaadhavuEffort to gain
inclusive of receptacles; according to yoga, these six wheels (chakra) in the body beginning from anus up to head; the wheel existing in anus is known as mulaadhisthaan,

Saadhitaccomplished, humbled, punished or caused to play, controlled, killed,
A male who has given up the family life, wealth and worldly comforts for seeking liberation. He learns scriptures religiously; Ascetic; Saint; Monk; Mendicant; Ascetic; Muni; Yati

Saadhu and saadhviMonk and Nun
Saadhu samaadhiProtection of saints
Saadhvi or Saadhviji
(1) A female who has given up the family life, wealth and worldly comforts for seeking liberation. She
 learns scriptures religiously; (2) Sadhvi Shilapiji is the only Jain sadhvi to ever study outside of India;
 (3) A respectful address to Nun; (4) Nun, female saints ‘ ji’ suffix is expression of respect

Saadhvusiddh karvu, saabit karvu, praapt karvu, to achieve,
to be inferred, feasible, curable, accomplishment, perfection, the thing to be proved or established the matter at issue, to be done over, to be accomplished, to be cultivated, to be perfected, conquerable, to be accomplished, to be fulfilled, goal, to be achieved, something attainable, for a proponent, the
desired thing -isht- is from proponent perspectives.
The subject, The probandum, that which is to be proved, The major term, There are three characteristics of Saadhya:
1: Isht – Abhipret – beneficial
2: Asiddh – Aprasiddh – unestablished reason 3: Abaadhit – Shakya – non contradicted.
If above three things are not understood then there are three faults as follow: 1: Anisht – it will give atiprasang dosh. fault of taking too much liberty
beyond intimacy.
2: Prasiddh – anumaan vyarth ho jaayegaa. Inference will be useless. 3: Baadhit – Agni mein anushnataa aadi kaa dosh aayegaa – in the
fire non warmth etc faults will occur.
Above three are saadhyaabhaas. – fallacy for things to be achieved. Because with these three can not become the subject for becoming instrument for achieving ultimate goal.
Ref: Nyaay dipika and Pariksha mukh. Saadhyapaad – judgement, decision,

SaadhyaTo be cultivated; To be perfected; Conquerable; To
 be accomplished; To be fulfilled; Conclusion; To be achieved
Saadhya gnaanaKnowledge of probandum
absence of an object to accomplish, absence of major term, absence of man to overcome

Saadhyapaadjudgement, decision,
SaadhyasamBoth the reason and subject are unproved and yet to be proved.
Saadisa aadi, will be created, will be born.
SaadiWith beginning; Finite; Beginningful
Saadi anantwill be born but without any end. Saadi saant
Saadrasaof same kind, saman, ek jaati ke, samaanpanu.
Saadrashyasimilarity, resemblance, likeness.
Saadrashya (साद्रस्य)Of same kind; Saman; Ek jaati ke.; Resemblance; Similarity
Saadrashya astitva
eternal existence of all six substances of the universe together, all substances of the universe have same eternal existence.

Saagaarhouseholder, lay follower.
SaagaraA bigger time unit; Ocean measure time unit
Saagara dharmaHouseholder’s religion
Saagaropammeasure of innumerable years.
SaagaropamaMeasure of innumerable years; A bigger time unit; Ocean measure time unit
Monk; Saadhu; A male who has given up the family life, wealth and worldly comforts for seeking
 liberation. He learns scriptures religiously.

determinate, materialized, with details, with shape, knowledge,that has a form or shape; incarnate.

Saakaar upyog
by (the help of) sensitive scriptural, visual and mental knowledge,detailed knowledge of their respective subject matter lasting for one antar muhurt is certainly (attention) with form, conscious knowledge (sensory, scriptural, clairvoyance, telepathic etc), vishesh upyog

SaakaaraDeterminate; Materialized; With details; With shape
Saakalyatotality, completeness, entireness, whole,
Saakra mantrabhedaSecret divulge
really, clearly, openly, actually, visibly, directly, before the very eyes, in the presence of; in person, incarnate, from all angles, sarva prakaare,

Saakshat suddha nischaya nayaA view point believing in complete pure soul
Saakshiwitness, eye, witness; the soul (as seer). f. testimony, evidence
Saamaachaarito meet each other, duty of the monk.
indiscriminate, general essence, generality, universal, general, eternal soul substance and to lean against it is samanya. trikali ane tenu avalamban levu te samanya chhe (kanjiswami lect 19th samaysar gatha 204), eternal existence without any changes is saamaanya, asti tarike badalyaa vinaanu kaayam rahenaaru tatva te saamaanya Pravachansaar pravachan gatha 114 Gurudev’s lecture.

Common; Universal; General quality; Universal; Universal entity; Indiscriminate; General essence;

Saamaanya visheshaatmakcommon substances with different forms.
Saamaanyatodrast inference based on non causal uniformity, e.g. when one sees animal with horns, then one infers that it must possess cloven hoofs. It gives knowledge of an imperceptible or unperceived object. It is based , not upon a
relation of causality, but upon the fact that the menas and the end are always found together.
sam means without attachment and aversion equanimity state. aya means the rise of path to moksha marg no laabh. and eek means thought activity bhaav… That means saamaayik means the one with which, one gets benefit of rise of thought activity towards the path of liberation, one gives up all five sinful acts for a prescribed time is known as saamaayik.

Saamaayik vrataequanimity vow
(1) A state of equanimity (composure) calmness,
 self-control, poise, level-headedness; (2) Prayers;
 (3) Equanimity; (4) State of equanimity; (5) Concentration on religious themes for a duration of 48 minutes; (6) Also see vratas; (7) State of calmness and sinlessness of mind and speech. Usually 48 minutes for householders and a lifetime
 for saadhus and saadhvis.

means and materials required for use; the various items of prasada offered to deity.

Saamanya dristaInference by commonality
Saamanya visheshatmakaCommon substances with different forms
Saamarthyastrength, capacity, ability, capability.
SaamarthyaStrength; Capacity; Ability; Capability
Saamarthya yog
yog by exertion, here saadhak achieves such immense capacity that he can reach the goal in no time. He gains the insight which sheds new light on even the scriptures and illuminates his path for the vitaragi bhaav.

Saamayika vrataEquanimity vow
Saamparaayikmundane inflow, passionful influx
Saamparaayik aashravpassionful influx
Saamparaayik bandhakthose bound with passionful influx.
Saamrajyaempire; imperial sway or domination.
Saamvyavahaarik pratyaksha
Direct knowledge in conventional sense, right
sensual perception. Partial proper knowledge of a given substance acquired with the help of senses and mind is called direct knowledge in the conventional
sense (Samvyavaharik pratyaksha). empirical direct knowledge, sense perception, knowledge due to sense organs and mind,
With the help of senses and mind one has clear knowledge of a thing is known as saamvyavahaarik pratyaksha. This is a division of mati gnaan- perceptual knowledge. With this, one the activity or quietude (pravrutti ane nivrutti) type of conventional things keeps going and that is why is given adjective of Saamvyavahaarik. There is also some clarity and that is why name pratyaksha is given. In fact as it is part of mati gnaan, it is indirect- paroxa only. (pariksha mukh page 35).

Saamyapassionless state,
Saandraregular, solid, smooth, beautiful.
one of the six philsophies. there are 25 elements: 1: purush, 2:prakruti, 3: buddhi- mahat, 4:ahankaar, 5-10: five senses and mind 11-15: five
karmendriya: mukh haath, pag, mal dwar, jananendriya, 16-20: five tanmaatraa: sabd, sparsh, rup, ras, gandh, 21-25 five mahaabhut: aakaash, vaayu, agni, jal, pruthvi.

Saannipaatik bhaav
Sam+ni+patt = sambandit- related. This is not an independent inclination of the soul. Actually there are only five bhaav are described in scripture. – Audayik, Aupshamik, Kshaayopashamik, Kshaayik and Paarinaamic bhaav. When there is permutation combination of any of these five bhaavs then it is known as Saannipaatik Bhaav.
Two combinations- audayik and audayik- human being and anger. audayik
and aupshamic- human being and upshaant anger. There are possibly 25 such combinations are there.
Three combinations: audayik aupshamic and paarinaamic- manushya, upshaant moha and jiv., audayik kshaayik and kshaayopshamic – manushya, kshin kashaay and shrut gnaani. kshaayi, kashaayopshamic and paarinaamic- kshin mom, panchendriya and bhavya. Audayik, kshaayik and paarinaamic – manushya, kshaayik samyag drasti and jiv. There are 10 such combinations are there.
Four combinations: audaayik, kshaayik, kshaaopshamic, and paarinamic – manushya, kshin kashaay, matignaani, and bhavya. There are five such divisions are noted.
Five combinations: All five bhaavs present. only one such combination is present. That is: manushya, upshant mom, kshaayik samyag drasti, panchendriya jiv.
Ref: Raj Vartik 2/7/22/114/13.

Saanshayik mithyaatva
wrong belief due to doubtful state of mind, a doubtful state or confusion, a kind of wrong belief.

Saanshayika mithyaatvaWrong belief due to doubtful state of mind
Saantwill be destroyed, will cease to exist, disapear.
Saanti paathaSanti paatha; Peace recital
SaapekshaRelative; Relativistic; Comparative
Saapexarelativistic, comparative, dependence,
Saapexa dharmarelative properties in matters.
Saapexa drastirelative perception.
Saapexa nayaa stand point related to relativity.
Saapexatvarelativism, with reference.
Relativity, In a substance there are infinite virtues dharma. To know a particular virtue of a substance, one makes it the primary one and rest are made secondary in spoken words. To make a particular virtue as primary is known as saapextaa.

Saarsupreme most.
Saarthaksuccessful, fulfilled. n. accomplishment. fulfillment.
SaasanaJain teaching; Jain discipline
SaasanadevataGuardian deity
Attending and protecting deity of the tirthankaras; These have male counterparts too called Saasana deva. They are also called yaksa and yaksini. Since
 the tirthankaras are free from attachment (vitaraaga), they do not help their devotees. It is from the
 attending deity that the devotee receives help.

Saasnaadewlap, skin hanging from neck of the cow.
SaastraScriptures; Canons
Saastra mudhataBelief in reverse canons; Canonical idiocy
SaastraarthaDisputation; Debate; Meaning ot the scripture
Saat bhay
fear relating to this life ihlok, fear of the future life parlok, fear of being without protection arakshaa, fear of disclosure of what is kept in secret agupti, fear of pain vedanaa, fear of accident akashmaat, and fear of death mrutyu.

SaataaPeace; Equanimity
SaatavedaniyaPleasant-feeling-producing karma
Saatishay kevalikevali with 25 atishaya excellences.
Saatishayaone with excellences, best.
Saatishaya apramatsaint rising on the 2nd substage of 7 th stage of spiritual development.
Saatishaya mithyadrastiwrong beliver who is going to attain right belief.
Saatviktrue, genuine, essential, honest, natural, natural indication of feelings,
Caused by internal feeling or sentiments; Natural; State of body caused by some natural emotions, spirited,vigorous, energetic, external agitation
 occurring due to internal emotions, mildness of passions

affinity for worldly activity, Violent activities of the mind, speech and action is known as saavadya.

SabalaOffence; Disfigured
Sabari sabarLady like standing; Lady of Sabar tribe
SabdaSound; Words
Sabda brahmaaSpiritual knowledge
Sabda samayaSystem of philosophy or scripture
SabdanayaVerbal stand point; Verbal testimony
SabdanupataSounding signs
SabdolkekhaVerbal mention
Sabhyataapoliteness, civility; good behavior; culture; civilization.
SabjrabtuTransition; Alteration
SachelakaClothed saadhu or monk
SachittaThe object with life; Living matter; Vegetable life
Sachitta aahaaraGreen/raw vegetable food
Sachitta niksepaPlacing the vegetable
Sachitta pidhaanaCovering by vegetable
Sachitta tyaaga pratimaa(1) Model stage of renunciation of green vegetables;
 (2) Pratima model stage of renunciation of green vegetables
Sachitta-sambandhaConnected with vegetables
Sad bhut
Pure synthetic, yathaarth, vyaajbi,accordant with reality, confirmable to truth, true meaning, genuine, right, real, original

Sad bhutaPure synthetic
Sad-dharma vraddhiIncrease in religiosity
Sadaachaarmoral conduct.
SadaamuktaEver free from bondage
good conduct or behavior, to regularly worship omniscient lord with 8 auspicious substances. It is also known as sadaarchan

Sadaivaalways, ever; invariably.
Sadavastharupa upasamaExistential subsidence
SadavasyakaSix essentials; Six dispassion devices
Sadbhaavexistence, positive aspect, being.
Sadbhaav sambaddhrelated to the eternal existence of a substance.
Sadbhaav utpaadorigination from eternal substance, origination from real entity.
Existence; Positive aspect; Being; Ggood or virtuous dispositions; Good feelings.

Sadbhutdifferentiation between virtues and virtuous, pure synthetic, real, true.
Sadbhut vyavahaar naya
pure synthetic practical point of view, Empirical point of view differentiating between virtues and virtuous one, to make division in one undivided thing (e.g. in substance to make division from modal as well as from attribute perspectives) is known as sadbhut vyavahaar naya. 1: These properties are real present in the substance and therefore it is sadbhut 2: To make division in indivisible substance is vyavahaar
3: It is the part of the right scriptural knowledge in the form of division and therefore it is naya. भेद रूप अंश को श्रुत ज्ञान के अंश नय द्वारा जाना गया है

Sadbhuta vyavaahara naya
Pure synthetic practical point of view; A standpoint describing something with differentiation in virtues and virtuous one; One which makes differentiation in guna and guni; Substantive practical stand point

One who follows the scriptures, and also follows the pathway shown by Omniscient Lord is known as sad guru. (ref: Shrimad Rajchandra Vachanaamrut page 761)

SadharmaNon-disputation with coreligionists
Sadharmya drstaantaAnalogical illustration
SadrasatvaLikeness; Similarity; Sameness
Sadrash utpaad
unchangeable property of any substance for example changing pattern of the fire remains hot all the time or the soul’s knowledge mode remains as it is in all the conditions.

SadrashaSimilar; Same, Utpad
Considering from universal power, of the same kind, sameness, similar, same,

Sadrashya ektava upchaar
a type of conventional or figurative usage of sameness for different things having similarity for example to say that this is cow and that one was also cow.

Sadrashya pratyaabhignaanaAnalogical recognition; Similarised recognition
SadupadesaRight sermon
Sadvedya karmaPleasure producing karma
possessed of qualities or attributes; having form etc.; virtuous, gunaatmak, gunrup,

SahaaroShelter; Refuge; Help
SahabhaaviCo-existing; Co-existent
going or associating with, associate, companion, constancy occurrent,accompanying, companion, friend.

Sahajnatural, simple.
born together; born with, natural innate, inherent; easy; without any particular reason; casually; naturally; easily, Sah means together, and j mean born. born to gather is sahaj. To have Vitragtaa with 4,5, or 6th spiritual development stage and to have associated conduct is known as sahaj, Sahaj means swaabhaavik and that is always beautiful.

Sahaj dukhnatural trouble or pain
Sahaj malinclination of attachment and aversion type of soul’s filth (yog darshan)
Sahaj spashtinherently distinct.
Natural; Born together; Born with, natural innate,
 inherent; Easy; A little without any particular reason; Casually; Naturally; Easily

Sahaja chetanaaNatural consciousness
having natural, innate, joy. m. natural, spiritual, joy; Swami Sahajananda, founder of the Swaminarayan sect.

SahajaanandaHaving natural innate joy; Natural spiritual joy
SahajaatmaNatural self
Sahajaatma swarupaNatural self look
SahajataInnate; Natural
a cause related to co operation, co operative auxiliary cause, co operating; co-operative. co-operator.

Sahakaari karangaCo-operative cause
Sahanbearing, suffering; endurance
Sahan shaktipower of endurance; capacity for patience
Sahanshilataatolerance; patience
SahasaaAt once; Immediately; Quickly
during resolution pachchakhaan If there is accidental ingestion i.e. rain water falling in the mouth, or drops of butter milk falling on tongue during breaking of yogurt etc types of faults.

Sahbhaavsynchronous occurrence,
Sahbhaavisimultaneous or intrinsic aspect.
Sahetukdetermined by condition.
Sahishhnutaa (શરષષ્ણતુ ા)Tolerance
Sahishnupatient; forbearing; tolerant.
Sahishnutaatolerance, endurance, sahan shakti,
Sahkaaripanaaauxiliary condition
SailesikaranaRocklike steadfastening
SaivismA branch of Hinduism which worships siva as the principal deity.
Saiyamabstinence, restraints, mortification
SaiyamAbstinence; Restraints; Mortification
Saiyam bhaavarestraintful temperament.
Saiyam labdhiattainment of restraint
Saiyama bhaavaRestraintful temperament.
Saiyama labdhiAttainment of restraint
Saiyogassociation, joining together, combination, contact
SaiyogaAssociation; Joining together; Combination; Contact
Sajaatiyabelonging to the same class, caste, family or kind.
(1) Homogeneous; (2) Homologous; (3) Belonging to the same class, caste, family or kind

SajivaLiving matter; Vegetable life.
Sajjangood man, gentleman
Sakaam nirjaraapremature disintegration of karma, avipak nirjara, voluntary shedding of karma
Sakalwhole, complete, entire, all, with body.
SakalWhole; Complete; Entire; With body.
Sakal chaaritraconduct devoid of all attachment and possessions charitra of muniraj
Sakal charitraCharitra or character of muniraaja i.e. monk
Sakal parmaatmaThe supreme soul with the body
Sakal parmaatmaa
the supreme soul with the body, Body of omniscient where there is no destructive karma and the body is made up of best material particles param audaarik sharir

Sakal pratyakshaomniscience knowledge, supreme knowledge, perfect perception.
Sakal pratyakshaOmniscience knowledge: Supreme knowledge
Sakal tyaagrenunciation of all five kinds of sins.
Sakal tyaagaRenunciation of all five kinds of sins
SakalaComplete; Corporeal
Sakala parmaatmaaArhantaa
Sakalaadeshicomplete form of a given substance
SakaladattiDonation of all property
SakaladesaDescription as whole; Synthetic
SakalyaPerfection; Totality
Sakam nirjaraaPremature disintegration of karma; Avipak nirjara;
 Voluntary shedding of karma
SakamaVoluntary; Motivated; Intentional
Sakar upyoga
By (the help of) sensitive scriptural, visual and mental knowledge, detailed knowledge of their
 respective subject matter lasting for one antar muhurt is certainly (attention) with form.

Sakara gnaanaDeterminate knowledge
Sakara upayogaDeterminate cognition
SakasaayaWith passions; Passioned
Sakshaatkaarself realization, direct experience, intuitive perception.
SakshataReally; Clearly; Openly; Actually
Sakshata suddha nischaya nayaA view point believing in complete pure soul
SakshatkaraSelf realization; Direct experience; Intuitive; Perception
Salaka(1) A measure unit, Prob, Counting rod/collyrium
 stick; (2) Anjana ceremony of opening eyes of Jina images.
Salaka nisthaapanaLog filling
Salaka purusaTorch bearer; Great man
passionless end, voluntary renunciation of body, ritualized death, procedure of physical mortification for holy death, making the physical body and the internal passion emancipated by abandoning their source gradually at the approach of the death.

(1) Efforts of achieving peaceful death; (2) Sanyaasa; (3) Samaadhi; (4) Holy death; (5) Voluntary death Ritual death by gradual fasting; (6)

Sallekhanaa vrataVow of holy and voluntary death
Salyathorn. three types mithyaatva, maayaa and nidaan.
Salya StingThorn
Sam pratyakshperceptible, direct
SamaTransquility; Shaanti or quieting down particularly of passions
SamaachaaraAscetic conduct; Equanimous or Monastic or Disciplined conduct
SamaachaariEquanimous; Monastic; Disciplined conduct
Samaadana kriyaVow-violatory activity
settlement (of dispute); solution (of intricate problem); satisfaction, contentment; meditation, samadhi, complete absorption of thought into a single object of meditation, viz. the Supreme Spirit.

concentration of thoughts, abstract meditation, intense contemplation, samaadhi means not to get engrossed in alien things and to get
stabilized in his internal state and to experience the peace and bliss, super conscious state.
Nature of Samaadhi:
When thought process is directed towards the aim which is the eternal true nature of the soul then it is known as dhyaan. In this state there are no other thoughts except for eternal true nature of soul only. One keeps on having reflective thoughts of eternal true nature of the soul only. But still over here one shows distinction between the meditator and subject of meditation. There is duality present. But thereafter when meditator and subject of mediation become one only then there is experiencing of the eternal true nature of the soul only remains. All thought processes have quieted down. The attentive consciousness has been engrossed in the eternal true nature of soul. Duality state disappears and non duality state now persists. – dwait no naash ane advait no janm. There is super sensuous bliss present. There is primary abstract comprehension state present – nirvikalpataa. This is the nature of Samaadhi.
(Ref: Atmasiddhi vivechan by Shri Rakeshbhai part 4 page 36)

Ecstasy; Trance; Absolute or deep meditation; Mentaly involved deep within one own self

Samaadhi maranaDeath while in meditation or in state of peace and religious understanding.
Samaadhi nirvikalpaTrance, absolute/determinate without thoughts or
 reaction to thoughts.
Samaadhi savikalpaTrance; Absolute/determinate and religious thoughts
SamaadhisthEngrossed in deep meditation.
Samaan Jaati dravya paryaya
mode of the two substances of the same types. e.g. paryaay of the body or any material things, atoms of many matter substances remaining in a unity is known as samaan jaati dravya paryaay.

Samaantanupata-kriyaExcertion at public places
Samaantara sreniArithmatical progression
beginning, commencement; (imposing) function or ceremony, to acquire the material to inflict violence, preparation for committing sin.

SamaarambhaPreparation; The animal scrifice
Shanshay, viparyay and anadhyavashay collection is samaarop, kishi prakaar ki vikruti, some form of anomaly.

equanimity, sense of indifference, even mindedness, principle of balanced inclinations,

SamabhaavaLack of attachment (raaga) and aversion(dwesha)
Samabhi-rudha nayaConventional standpoint
SamabhidhvansaDestroy; Kill
SamabhujaDining together
Samachaturastha sansthaanaPerfect symmetrical body
Samachaturastha sansthanperfect symmetrical body
Samachatursra-sansthaanaSymmetrical configuration, Squared configuration.
SamakaalinaCo-eval; Contemporary
true faith, right faith, enlightened faith. there are eight pillars of it. They are: 
1: Free from doubts about nature of elements Nihshankit, 2: No desire for worldly comforts Nihkaanshit
3: Non repugnance at the afflicted ones Nirvichikitshaa
4: Non perplexed in the omniscient lords, scriptures and enlightened teachers. Amudh drashti
5: Right faith person who hides other’s fault and does not illuminate his own achievements Upaguhan
6: Ensuring steadiness of right faith and conduct for others who are prone to swerve from the path Sjhitikaran
7: Fraternity towards coreligionists Vatsalya
8: Propagation of teaching of jina Prabhaavnaa.

SamakitaAware of true path
SamanaDining together
Samana-samaniSemi-ascetics; A new category of male/female votaries
SamanadattiDonation to equals
Mind-endowed; Rational; Rational being; Being with senses and mind, Instinctive being

Samantparipurn, complete,
Samantbhadra swami
From 2nd to 3rd century. His creations are Aatpmimaanshaa, (devaagam stotra), Swayambhu stotra, Ratnakaand shraavakaachaar, etc.

Samarasequanimity nature
Samaras Gyaan
soul is full of eternal bliss and knowledge, Vastu purnaanand vitraag vigyaanghan se bharaa hai, this is samaras gyaan.

Samarasi bhaava
supreme temperament, state of equanimity, dhyeya and dhyaataa ka ekikaran, Nature of the eternal true soul in which there is absence of alien things, auspicious and inauspicious inclinations and also the division of attributes with substance., This is the mode of the non living matter particles staying in unity.

Samarasi bhaava
Supreme temperament; State of equanimity; Dhyeya and dhyata ka akikaran

Samarpanoffering; surrendering everything, oneself, to one's spiritual guide or to God.
Samarthcompetent, able, strong, powerful, wealthy.
SamarthCompetent; Able; Strong; Powerful; Wealthy
SamarthakaranaEfficient cause
Samarthanproving by argument; pleading in defence; justification; support; proof.
SamasreniEven series
Samataaequanimity, inclination, sense of equality.
SamataaEquanimity; Inclination; Sense of equality;
 Coolness of mind
SamatvaEquality; Equanimity
sam means with equanimity and vaad means letter or word or a stanza. It means a religious book which is without any blemish of inclination of attachment and aversion, raaag dwesh rahit paath, right scriptural message, samyak bodh

sam and avaay. Sam means right and avaay means knowledge, samyak gnaan, right knowledge, multitude, collection, jattho, samuh, inseparable multitudes

Samavasaranpreaching hall of Jina, the fascinating auditorium of tirthankara.
(1) Holy assembly, of the Jina or Teerthankara; (2) Divine hall created by the Gods for the preaching of
 the Lord Tirthanakaras (3) Preaching hall of lord jina, which is fascinating auditorium of tirthankara

Samavaya sambandhaIn-herent relation
Samavayi kaaranaInseperable cause; Inherent cause
Samay satyapreaching, revealing the reality of six substances.
smallest unit of time, literature describing the right nature of matters, the self, the knower, system, instant, moment which is the manifestation of infinite number of ultimate distance, time point of instant, unit of time, instant, to become one is samay, Substance, soul, sam means unity, indivisibility and ay means to move or knowledge. That means samay means one which transforms and knows at the same time is samay. samay means a substance also. one having indivisibility with its own attributes and modes is samay, samay means scripture.

(1) Smallest unit of time which is approximately ten
 to the power fourty three ‘th of a second; (2) Doctrine instant; (3) Scripture; (4) Chromium time unit; (5) Soul; (6) Time as indicated by clock calendar etc. and not time as substance; (7) The smallest unit of time

Samaya mudhataa
inclination towards the false belief because of magnificence of wrong philosophy.

Samaya prabaddhabinding of karmic matter to the soul in one samay
Samaya pravaddhaInstant effective bond
essence of the self, the essential nature of the self, name of the great metaphysical treatise written by acharya kundkund. It has 415 stanzas. Achaarya Amrutchandra Dev wrote the tikea and is known as Atma khyaati and is also known as samaysaaar kalash and they are 278. Jaysen Aachaary wrote tikaa and is known as Tatpary vrutti. Pandit Jaychandji Chhaabdaa wrote Hindi translation of samaysaar and atmakhyaati both and is known as Samay Praabhrut.

Samayika charitraEquanimous conduct
Samayika pratimaEquanimity model stage
Samayika sanyamaRestraint for equanimity
Samayika vrataEquanimity vow; An educative vow
Equanimity; Avoiding all evil/sinful action; Practicing equanimity or peace and steadiness of
 mind under all conditions.

associated with, related, There are three types of relations. 1: Ek Kshetravagaah Sambandh to be present in the same space points e.g. body and soul.
2: Anitya Taadaatmya Sambandh transient inherent relationship. e.g. mode and the soul substance.
3: Nitya Taadaatmya sambandh eternal inherent relationship e.g. attributes and soul substance.

transient inherent relationship. e.g. auspicious and inauspicious type of deluded state mode and the soul substance. (see also sambandh), In Samaysaar in Karta Karma Adhikaar it is also called sanyog siddh sambandh.

It does not mean to believe every thing to be same. It means that one knows the thing in its true nature and remains devoid of any attachment or aversion, sambhaav kaa arty sabko ek saw maannaa nahi hai, jo jaisa hai use aiea jaankar, raag dwesh nahi karnaa swarup mein samaanaa yahi sambhaav hai. समभाव का अथर् सबको एक सा मानना नहीं है. अिपतु जो जैसा है उसे वैसा जानकार राग द्वेष नहीं करना, स्वरुप में समाना यही समभाव है.

Sambhaavanaasanchetan, anubhav, Manyaataa, experience, belief. aadar, adore, respect.
SambhavanaathThird Tirthankar
Sambhinnasrotra labdhiSuper-power of hearing
awakening; telling, explaining; calling, addressing; address; [gram] sense of the vocative case; epithet used in calling person.

SamdarshiBalance and just observer
Bone joints; Osseous structure; It is a state of the bondage due to the rise of certain types of karma; It
 refers to the bones of the body

SamharanaTo make it secret or hidden; To take away a person or sadhu by force.
Samichinyathaarth, right thing, good thing, proper, appropriate,
SamitaMeasured; Restricted; Pacified
Samiticarefulness, discipline, to keep vigilance in activity.
(1) Carefulness, Comportment, Vigilance. Carefulness in walking talking eating urinating going to stool and ascertaining food's purity; (2) A
 form of moral rules which refers to the control of movement, control of speech and control of niksepana, etc. Five areas of caution: walking, speaking, taking food, handling materials and discarding excretion

(1) Instinctive urge of hunger, sex, fear, acquisitiveness Instincts; (2) It refers to the instinctive urges of all animals including even the heavenly beings regarding hunger, fear, sex urge and the instinct of possession.

Jiva which possesses samjna, i.e., mind, by the help of it, they can learn, think, understand etc.

SamjvalanaPassion which disturbs perfect conduct
Samjvalana kashaayaMild type of passion which hinders absolute conduct
Samkalpaga-himsaIntentional; Premeditated violence
Awakening of the soul to the right path; Once a soul has samkeet, he gets liberated within a few incarnations.

SamlekhanaaConsciously fasting till death
Sammaticonsent; agreement; sanction, approval; concurrence.
SammisranaMixure; Mix
Sammurchima janmaSpontaneous birth; A-sexual birth
SamopapannakaSame or similar genesis
The assembly place of Lord Teerthankara from where divine dhwani or sound is deiviered to the

Sampadaariches, wealth, property; prosperity, abundance.
Sampannpossessed of; rich, wealthy, Accomplished, perfect, excellent, endowed,
SampannaPossessed of; Rich; Wealthy
SamparayaDownfall; Passional influx
SamparayikaPertaining to passion; Passional influx
Samparayika aasravaMundane influx; Passional influx.
Samparkcontact; association.
SampatimaFlying insects
SampradaanSamyak Prakaare Daan Aapavu Te. One of the six kaaraks.
custom, usage; current practice; religious sect; persuasion; traditional teaching of guru (spiritual teacher).

SampradaayaA religious group
Sampradana-kaarakaReceiver of that deed
Sampradharana sangnaaMemory trace; Instrinct of mind
SamprataFit; Proper; Present; Of the present time; Pertinent;
 Presently; Right now
SamprayogaComing to one’s possession.
SampreksaIntrospection; Buddhist meditation system
Samrambhto prepare for committing violence.
SamrambhaPlanning; Intention
SamrasaEquanimity nature
SamsaaraCycle of transmigration for all non-liberated souls.
Samsaarina(1) Unliberated mundane and embodied; (2) Wordly
 or Mundane
Samta bhaava
Sense of indifference of even mindedness; Principle of balanced inclination; Equanimity

Samta bhavsense of indifference of even mindedness, principle of balanced inclination, equanimity, upsham, balance,
Samuchchayaaggregate, mass, multitude, samuh, multitude, collection.
Samuchchhinna-kriyaBereft of activites
SamuchhayaAggregate; Mass; Multitude
Samudaaymultitude, collection; crowd; flock; mass.
SamudaayaCause (of suffering); Group
Samuddesana-kaalaTeaching time
expansion of the space points of the soul, overflow, the expansion of the soul’s space points of mundane soul out of body to some extent and
then resuming their former form. Soul does not leave its own body but extends out. There are seven types of such overflow possible:
a. Vednaa samudghaat – pain over flow. Emanation on account of extreme and unbearable sufferings.
b. Kashaay Samudghaat – passion overflow. . Emanation on account of passionate thought activity
c. Vaikriya samudghaat – fluid over flow. Emanation on account of transformation in to small or large fluid body or in to many such bodies. They send their newly made fluid body with extending soul units to far off places. Their connection is never ceased.
d. Maranaantik Samudghaat – death bed overflow. Emanation before death for touching the place of next birth. the soul extend to that point and then contracts and dies thereafter.
e. Taijas Samudghaat – Electric overflow. It is possible in saints with special powers, obtained by ascetic practices. It is bad or good. If a saint gets in rage, his soul units emanate from his left shoulder with electrical matter and burn the undesirable object. This is bad. A saint being compassionate at seeing famine or disease prevailing somewhere, emanates his soul units with electric matter from right shoulder. It removes all cause of trouble and brings happiness.
f. Aahaarak Samudghaat – assimilative overflow. A saint in 6th spiritual development stage emanates a man like white form of one cubit from his head with soul units. It goes to an omniscient or saint with full scriptural knowledge and sees him. The saint either removes his doubt or enjoys the benefit of personally paying respect to him.
g. Kevali Samudghaat – Omniscient overflow. when age karma has a smaller duration than that of other three karma – body making, family determining and feeling,- then the soul of an omniscient conquers or overflows and expands throughout the whole universe in four samays and then withdraws to its body in another 4 samays and the duration of all four karma become equal.

The emanation of spatial units (Pradeshas) of soul from its body without discarding the body it is occupying Soul expansion Expansion, Emanation,

Samudra siddhaEmancipated in ocean
(1) A bacterial size human like life inhabiting in human body capable of spontaneous birth by itself;
 (2) A small human-like life, of bacterial size, residing inside our human bodies. It can be born spontaneously, by itself.

intimate relation, co inherence, collocation, intimate union, inseparable concomitance, an assemblage, inseparable multitudes, upaadaantaa, collection, assemblage; relation; constant and inseparable connection, such that if one is destroyed, the other too is automatically destroyed. There are five types of samvaays: 1: Purushaarth – self efforts 2: Kaal – time
3: Niyati – destiny 
4: swabhaav – eternal innate nature 5: Nimitt instrumental cause.

sam and avaay. Sam means right and avaay means knowledge, samyak gnaan, right knowledge, multitude, collection, jattho, samuh,

Samvarstoppage of karma.
(1) Stoppage of the influx of karmas. One of the nine tattvas; (2) It is a process to stop the influx of
 the new karmas; (3) Stoppage, Restraint

Samvara anupreksaStoppagal reflection
SamvatsariAnnual atonement ceremony; Yearly
Intimate relation; Co inherence; Collocation; Intimate union; Inseparable concomittance

experiencing, feeling, Pratyaksha vedan, direct experiencing, perceptible experience. sam means pratyaksha perceptible and vedan means experience.

(1) Spiritual experience; (2) One to feel his/her own soul; (3) Experiencing sam or samyak feelings

Samvedanaanetwork of emotions
Samvedani kathaatale creating religious sentiments.
Samvedani kathaaTruth-inducing tales
fear of transmigration, instinct, mental agitation, mental agitation, instinct, to have fear with the sufferings of worldly life.

(1) Flow (mental) in right direction; (2) Force, Sudden agitation, Momentum, desire for salvation.
 (3) fear of trasmigratiion, instinct, mental agitation

Samvegani kathaaSacred tales
SamvibhaagaSharing; To worship (Bhakati karvi)
SamvitaKnowledge; Congnition; Realization; Experience
Samvrata yoniConcealed/Covered birth place
covered, concealed, hidden, a type of female genital organ, yoni kaa ek bhed.

Samvrutt vivrutt
a type of female genital organ with having some hidden and some opened portions, yoni ke 9 bhed mien se ek bhed,

Samvyavahaarik pratyaksha
Direct knowledge in conventional sense, right sensual perception. Partial proper knowledge of a given substance acquired with the help of senses and mind is called direct knowledge in the conventional sense (Samvyavaharik pratyaksha). empirical direct knowledge. With the help of senses and mind one has clear knowledge of a thing is known as saamvyavahaarik pratyaksha. This is a division of mati gnaan perceptual knowledge. With this one, the activity or quietude (pravrutti ane nivrutti) type of conventional things keeps going and that is why is given adjective of Samvyavahaarik. There is also some clarity and that is why name pratyaksha is given. In fact as it is part of mati gnaan, it is indirect paroxa only. (pariksha mukh page 35).

Samvyavaharan dosha fault related to saint food, careless activities in offering food to saint.
Samvyavaharika pratyaksaConventional/empirical direct perception
Samyag darshan
true faith, right faith, enlightened faith. there are eight pillars of it. They are:
1: Free from doubts about nature of elements Nihshankit, 2: No desire for worldly comforts "Nihkaanshit
3: Non" repugnance at the afflicted ones "Nirvichikitshaa
4: Non" perplexed in the omniscient lords, scriptures and enlightened teachers. "Amudh drashti
5: Right faith person who hides other’s fault and does not illuminate his own achievements" "Upaguhan
6: Ensuring steadiness of right faith and conduct for others who are prone to swerve from the path" "Sjhitikaran
7: Fraternity towards coreligionists" "Vatsalya
8: Propagation of teaching of jina" Prabhaavnaa.

Samyag tapaausterity associated with right faith.
Samyaga(1) Right; (2) Proper; (3) Rationale
Samyaga darshanaTrue faith or right faith or enlightened faith; Right perception or observation
Samyaga tapaAusterity associated with right faith
(1) One with a complete and immense interest, liking and affection for the Jain religion; (2) One
 with discriminative knowledge of right and wrong and is true believer in Jainism.

SamyagagnaanaRight knowledge
SamyagdarshanaRight faith; Rational perception; Experiencing soul or self
Samyakproper, right. adv. properly, well.
Samyakproper, right. adv. properly, well.
Samyak anekaant
right philosophy of many fold religious aspects, relative pluralism with right belief.

Samyak avadhi gnaanright clairvoyance.
Samyak bhaavpure form of modification of soul, pure form of soul’s dispositions
Samyak Chaaritra
Right conduct. Twenty five pillars of right conduct. They are: 1 5: Five vows of non violence, non stealing, non lying, celibacy, non possessiveness. 6 "10 Five carefulnesses: They are:
To move about cautiously so as to cause trouble to no living beings" "Iryaa Samiti,
To speak what is true, beneficial measured and free from doubt" "Bhaashaa Samiti
To act cautiously while seeking to procure such means necessary for the conduct of the life journey as are free from defects" "Esanaa Samiti
To receive and place any thing whatsoever after a proper inspection and proper cleansing of dust etc" "Adaan Nikshepan Samiti
To dispose of things that are of no use at a place free from living bodies and after proper inspection" "Utsarga Samiti
11" 13: Three restrains "Gupti. They are:
While receiving or placing any thing whatsoever , while siting, getting up or walking , in all such acts so to restrict bodily operations that discrimination is maintained between what is to be done and what is not to be done is known as restrain pertaining to body" "Kaay Gupti.
Whenever there arises an occasion to speak then to restrict speech" if needs to be silent altogether that is called restraints of speech "Vachan Gupti
To give up volitions that are evil or are a mixture of good and evil, as also to cultivate volitions that are good" that is called restraints pertaining to mind Man Gupti

Samyak charan charitra
self absorption conduct., conduct of spiritual engrossment , swarupacharan charitra.

Samyak ekaant
one sided right belief, philosophy of believing a part of something with righteousness, absolute prejudice with right faith.

Samyak gnaan
right knowledge with right perception, right knowledge with right faith, swa par ka yathaarth gnaan yathaarth nirnay, along with the knowledge of the object there is also right manifestation of the self then it is known as right knowledge, } Üાન મા+ િવષય (િતબોધ સાõ સાõ પોતા'+ Jવdપ (તીભાિષત થાય અ6 H પણ
} યથાથI હોય તો H Üાન સúયક Üાન 9 (moksh shastra adhyay 1 sutra 9) There are eight pillars of right knowledge and they are:
1: Reading, writing and pronouncing every letter and words correctly "Vyanjanaachaar
2: Understanding the meaning and full significance of words, phrases and texts" "Arhthaachaar
3: Reading, writing, and speaking with full and proper understanding of the import of what is read, written and spoken" "Ubhayaachaar
4: Observance of regularity, punctuality, and propriety of time. Improper and unsuitable occasions should be avoided" "Kaalaachaar
5: Reverent attitude" "Vinayaachaar.
6: Proprietary of behavior" Upadhaanaachaar 7: Zeal, "Bahumaanaachaar.
8: No concealment of knowledge, or of its sources." Aninhavaachaar

Samyak mithyaa drastione with right and wrong faith.
Samyak mithyaa mohniya
karma fruition making soul to have faith in omniscient
lord, scriptures and universal substances and at the same time to have faith in false lord, scriptures and false universal substances.

Samyak mithyaa prakrutiright cum wrong karmic nature of related to faith
Samyak mohniya
the state in which the soul has sluggishness in the belief of scripture, Omniscient lord and the universal substances, apta agam aur padartho ki shraddha mein asthirta,

Samyak Mohniya karmaclouded right belief deluding karma
Samyak nayaa stand point believing in righteousness, sunaya,
Samyak sanmukh mithyaadrasti
wrong believer facing right faith. Misbelievers Nearer to Attainment of Right Belief This living being has following characteristics: 1. The living being knows the nature of four expositions. He then
examines it’s authenticity "pariksha karvi and if not then he becomes ardent follower of the sermons of the guru. He reads, asks the questions, and has internal desire to know the nature of reality.
2. He does not have right faith in the nature of reality" "sachu tatva shraddhan nathi
3. ‘The thing is like this only’ That kind of grasping with the of conviction regarding seven elements is not there. ‘ aa aavuj chhe’ evi pratiti sahit jivadi tatvao nu shraddhaan thatu nathi.
4. One has conviction in the modal aspect but does not have same for the soul substance" "jevi paryay ma atma buddhi chhe tevi matr aatmaa ma j aham buddhi nathi.
5. He does not have discrimination regarding what is wholesome and what
is harmful to him." hit ahit rup potana bhavo ne olakhato nathi.

SamyakaRational; Right; True
Samyaka charitraRight conduct
Samyaka darsanaRight Perception; Right faith
Samyaka drishtiRight (belief, view, inclination, insight); Right faithed
Samyaka gnaanaRight knowledge
Samyaka kriyaaRighteous activity
Samyaka mohaniyaFaith deluding karma
Samyaka shrutiRight scriptures
Samyaka tapaRight austerities and penances
Samyaka-mithyaadrishtiRight-cum-wrong faith
SamyakachaaritraRight conduct; Perfect conduct
SamyakadrishtiRational person
SamyakdrastiRight faithed religious
(1) Right view and Self-realization; (2) Right Belief;
 (3) Rational activities; (4) Accept only what seems reasonable not because it is written or preached; (5) Right faith and i.e faith in Nine tattvas, six padas and six dravyas and conduct within self and outward in

Samyaktva aupsamikaSubsidential/destructional righteousness
Samyaktva ksaayiakaSubsidential/destructional righteousness
Samyam Labdhi sthaan
with spiritual progress level of self restrain correspondingly increases and this is known as sanyam labdhi sthaan.

Samyama-samyamaRestraint-cum-nonrestraint; Partial restraint.
SamyamopvardhakaRestraint; Promoter
Samyogcoincidence, combination, joining to gather.
SamyogaCoincidence; Combination; Joining to gather
Sanaataneverlasting, eternal; coming down from ancient times, traditional; orthodox.
Sanchaalakdirector; manager.
Sanchaaritto take with.
sambhaavanaa, anubhav, maanyataa, aadar, experience, adore, ekaagra pane anubhuti

to observe, be aware of, perceive, to agree together, be unanimous, survey, notice.

Sandehdoubt, suspicion; suspense, uncertainty.
SandehaDoubt; Skepticism
Sandhialliance, union, reconciliation, a treaty, euphonic combination
SandhiAlliance; Union; Reconciliation; A treaty
Sandhi kaal
period of transition, joining period of night and morning, morning and noon, evening and night.

Sandigdhdoubtful; not clear, suspicious, Doubt middle term, sanshay,
Sandigdha anvayaDoubtful concommittance/affirmation.
Sandigdha-asiddhaUncertainly unprovable
Sandigdhaasiddhdoubted cum non existent, unproved because doubtful respect to location,
SandrastiSymbol; Symbolism; Praitka; Symbolic treatment
multitude, crowd; body of pilgrims; organized body; combination; association; union.

(1) Fourfold society, as founded by a Tirthankara, consisting of male and female sadhus and householders who follow the principles of Jainism.
 Establishing a sangh is what distinguishes a regular kevali from a tirthankar (a kevali who establishes a sangh); (2) Jain Religious Order

Sangha avarnavadaAttributing faults to the order; lll speaking/defaming the order
Sangha chaturvidahaFour-fold order; Congregation.
Sangha sadhu samadhikaranaProviding means of easing the order
Sanghaatcomposite bodies, collection, aggregate,
Sanghaat naam karmaphysique making karmic nature causing association of body molecules.
Sanghaat samaas gnaan8th division of the shrutgnaan out of 20 such divisions.
Sanghaat Shrutgnaan
shrutgnaan has 20 sub types. the seventh one is sanghaat shrutgnaan. Here, with every stanza pad to have increase in knowledge of one word in succession to go above 1000 pads is known as Sanghaat shrutgnaan.

Sanghaatanassociation, collection,
Sanghaatan krutiassimilation of molecules of body.
Sanghaatan parishaatan kruti
assimilation and dissociation of the molecules of body. Out of five bodies, from one of them, to have matter molecular particles pudgal skandhs to come and dissociate at the same time is Sanghaatan parishaatan kruti (Ref: dhavlaa, 9 355 451)

SanghapatiLeader of the congregation; Leader of pilgrimage
SangharsaCollisional sound; Collision; Conflict
Aggregation; Combination; Association; It is the aggregate of the particles; The atomic aggregate

SanghviLeader of the congregation or pilgrimage group
Sangnconsciousness; knowledge, understanding; sign, hint; name; technical term.
super imposed, process of knowing, impulse or animate feelings, recognition, mind, reason, linguistic symbol, sensation, intellect.consciousness; knowledge, understanding; sign, hint; name; technical term, moh no uday., fruition of deluded karma, Pratyabhi gnaan recognition is also known as sangnaa,,root word ( as in sanskrit grammar )

SangnaaRefinements; Instinct; Recognition; Knowledge; Follower
Mind-endowed; Rational; With Mind, Rational being; Being with senses and mind; Instinctive being

Sangni panchendriyafive sense living beings with rationality,
SangrahaCollection; Synthesis.
SangrahanayaSynthetic standpoint
Sanhaarvyay, to end, to destroy, disintegration, naash,
SanhananaStructure; Skeletal structure
SanharaContraction; Destruction
Sanharana siddhaEmancipated form taken away region
SanidhanOne which is going to get disintegrated, death.
Sanjaatborn, creation,
Sanjvalan kashaayperfect conduct disturbing toxic emotions,passions
SanjvalanaSmouldering; Gleaming; Sublte
Smouldering/gleaming passion; Conduct deluding karma of gleaming passion

SankaasDoubt; Skeptic
SankalitaAccumulate; To stitch ; Derived and organized
volition, resolution, determination, will, animate and inanimate substances are mine this type of imagination is known as sankalpa, volition, wish, desire; will; resolve, determination; intention; firm decision (to perform some religious rite); imagining; conjecture, having sense of ownership in external things, to imagine to have unity of self with material karma (dravya karma), thought activities (bhaav karma) and quasi karma (nokarma) is known as sankalpa ( samaysar kalash 10), to have attachment and affection towards alien objects is known as sankalpa. (vir shashan jayanti puja, mangal archana, 3rd stanza), Attachment with out side material things, ownership with material things, Intention, Determination.

Sankalpi hinsaInjury committed intentionally (by action of mind speech or body)
Sankarhybrid, cross breed, something mixed,
Sankar dosh
fault of mixing together, commingling fault, soul and matter mixing together and becoming as one, hybridization,

SankaraHybrid; Confusion
Fault of mixing together, commingling fault, soul and matter mixing together and becoming as one

Sankara-vyatiakraConfusion and transfusion
sign, signal, hint; agreement; condition; secret arrangement; made previously; convention; appointment; assignation between lovers; place of assignation; symbolic word.

Sanket grahanthis is the meaning of such words.
Sankhya dattiNumber-based donation
Sankhya manaNumber measure
Sankhya-siddhantaTheory of numbers
number; figure representing number; counting; enumeration. Sankhyaat – numerable

SankhyaataNumerable; Countable
Sankhyata anukaNumerable-atomic; Numerate-atomic
Sankhyata pradesaNumerable space points; Countable space points
Sankhyata-gunahani/vruddhiNumerate-fold decrease/increase
Sankhyatabhaga, hani/vruddhiIncrease/decrease by numerated division
Sanklapja hinsaPremeditative violence; Intentional violence
Sankleshpassionate thought activity, depression
Sanklesh-maranaPainful death
SankleshaPassionate thought activity; Depression
SanklesthaEmotional excitement
SankmanaSuppressed or killed
(1) Transformation of one form of the sub-type of karma into another form of sub-type of the same
 karma; (2) Transition; (3) Alteration

Sankshep Ruchi
To have knowledge and liking for real true element, to know less but whatever is known has to be true.

Sanku samacchinnakaFrustrum of cone
SankuchitaNarrow mindedness; Narrow
SanlekhanaLearning passions
Sanlekhanaa sthaan
intense toxic emotions makes soul restless. this is known sanlekhanaa sthaan. Opposite to this is vishuddhi sthaan where the toxic emotions are of milder form.

Sanmaanhonor, respect, veneration
SanmaanaHonor; Respect; Veneration
Sanmukhfacing, face to face; having a feeling for. adv. in front of, in the presence of.
Face to face opposite; Confront; Focus your mind and study towards your soul

SannidhikaranaVicinal invocation
Sannidhikarana vichinalInvocation
drawing nearer, close together, according to his own capacity of knowing one bend towards an object is known as sannikarsh. prior to getting knowledge about an object, there is attentive consciousness of perception darshan upyog ". To perceive the object in this manner is sannikarsh. Sannikarsh is the characteristics of the attentive, consciousness of perception, Sense object contact;
Relationship with senses and objects is known as sannikarsh. This sannikarsh is without consciousness and therefore can not give happiness. The knowledge
gnaan can give happiness that is why knowledge is pramaan. (pariksha mukh sutra 2);
Sense object contact:
According to Nyaay, sense object contact may be of six normal (laukik) modes of sense" object relationship. This is due to the fact that contact occurs between substances, qualities, class nature, etc. These six modes are: conjunction (samyog), inherence in that which is in conjunction (samyukta samavaay), inherence in that which inheres in that which is in conjunction (samyukta samaveta samvaaya), inherence (samvaaya), inherence in that which inheres (samveta samvaaya), adjunct substantive relation (visheshan visheshya "bhaav or visheshantaa).
According to Nyaay, there are also three super normal (alaukika)modes of sense" object relation: Relation by generality (samanya lakshan). relation by previous knowledge (gnaan lakshan) and perceptive faculty of yogins or that is cultivated by yoga (yogaj). ( ref: a concise dictionary of indian philosophy by John Grimes)

SannikarshhaTo meet to-gether; Coincidence
SannipatikaMixture; Mixed
mundane existence, transmigratory life,the world, the universe; worldly life or pursuits; the cycle of births and deaths; domestic life, household affairs, mundane existence, undergoing transmigration, worldly existence, wandering through, worldly illusion, world, circuit of mundane existence., transmigration, the world, the universe; worldly life or pursuits; the cycle of births and deaths; domestic life, household affairs, circuit of mundane existence, worldly illusion, temporal.

Cycle of birth, death and transformation; Cycle of existence; Universe; World. Mundane existence; Ttransmigratory life

Sansaari jivamundane soul, embodied soul, mundane living being.
Sansaari jivaMundane soul; Embodied soul; Mundane living being
Sansaari/sansaara-samapannakaWordly being; Transmigratory beings; Mundane
Sansakta dravya sevaaan activity of non celibacy, using the used articles of woman
Sansakta saadhusaint involved in occupational or professional activities.
movement, worldly wandering, birth and death, wandering through, passing through a succession of state, birth and rebirth of living being,

to stay away, sansaar, transmigration, flow, beginning of war, to move around in circle, resting place near a town, mundane existence.

Association,acquaintance; repeated intimacy; familiar intercourse; repeated practice, repeated habit, Varamvar parichaya, contact, touch, relationship.,sambandh

Sanshayindecision, doubt, suspicion, confusion.
knowledge touching Two different opposite things e.g. doubt about silver and shell.

Sanshay mithyaadrastione with unstable or wrong religious belief.
SanshayaDoubt; Skepticism; Indecision
Sanshaya mithyaatvaSkepticism; Doubtable wrongness; Doubt relief
Sanshayik mithyaatva
wrong belief due to doubtful state of mind, a doubtful state or confusion, a kind of wrong belief.

Sanshleshclose embrace; union, act of synthesizing or combining,
Sanshlesh bandhsomething combined or synthesized.
Who discovers, invents or searches; Which purifies; Discoverer; Inventor; Research scholar

Sanshuddhspiritually pure saint after repentance and self criticism.
Sanshuddhaspiritually pure saint after repentance and self criticism.
predisposition from past impression, faculty of impression, faculty of recollection, impression on memory, education. Dhaarnaa rup anubhav, experience from memory, purification, improvement, embellishment; impression on the mind of one's desires and actions; influence on the mind of education, teaching, company, etc; effects of actions done in the past (life or lives); obsequies; any of the sixteen purificatory or sacred religious rites or ceremonies enjoined by the shastras; education, culture, preparation, consecration, rights and ceremony, purity, making pure, sacrament, impression on mind, dressing of actors, obsequies ceremony (funeral rites),

Refinements; Dressing ; Latency; Sacraments; Impressions; Predisposition from past impression; Faculty of impression; Faculty of recollection
 Impression on memory

Sanskruticulture; civilization; social progress.
Sanslesa bandhaAdhesive bond
SanstaropkramaBedding provision
SanstavaCommendation; Philosophical hymns; Praising, hymns; Psalms
Sansthaanshape of body
SansthaanaBodily shape; Cofuguration
Sansthaana vichayaConfigurational meditation; Universe oriented righteous meditation
Sansthan naam karma
The fruition of these karma give the shape to the body, figure of body karma.

SansvedimaWash water; Boling water
Santhermit, good; holy. m. saint
Santa-pada-prarupanaSection of a Digambara procanon;
 Presentation about existents (reality)
SantaanaContinuum; Progeny
Santaanvaahiniall the time, without stoppage, nirantar, satat,
Santaapaffliction, pain; anguish, sorrow; repentance
SantaapaGrief; Pain
Santaptaintensely heated, inflamed; troubled, unhappy enraged, indignant.
Santara siddhaInervally salvated
offspring, progeny; descendants; extent, expanse; continuity, continuous line.

Vow of voluntary death; Fasting to death in the later age of life; Peaceful voluntary and planned
 religious death

SanthaaroSame as santhaara
Santoshsatisfaction; contentment; joy.
SanvibhaagaSharing equally with love for others and respect
SanvittiApprehension; Knowledge
complete renunciation of the world and its attachments; the fourth and last stage of life.

Sanyaasa maranaHoly death
Sanyamself restraint, restraint,
SanyamaSelf-control; Self restraint, Restraint; Stoppage
Sanyamaasanyamdiscipline cum indiscipline
Sanyast aashrama
Life as a monk, a period of renunciation; This is the fourth of four stages that a Jain shravak and
 shravika are recommended to pass through in his or
 her lifetime.

Sanyatrestrained; tied up bound together; who has controlled his mind or passions.
SanyatasanyataPartially restrained; Restrained-cum-nonrestrained
Sanyogassociation, conjunction, combination
Sanyog budhdhivivid determination with the associative things.
Sanyog Siddh SambandhAnitya Taadaatmya
SanyogaAssociation; Conjunction; Combination
Sanyoga budhdhiVivid determination with the associative things
Sanyuha naamaAuthorship names
Sanyuktajoined together, united, joint, done jointly.
Sanyukta sanyogaConjunction-cum-conjunction
Sanyuktataawith relationship, sambandh se,
SapadoStand for books
Sapaksa sanyamaQualified restraint.
Sapaksa satvaSubsistence in homologue
winged; partisan; belonging to the same side or party; kindred, similar. Saadhya ke sajaatiy dharm vaale dharmi ko sapakash kahate hai. presence of things to be proved saadhya, to be present in similar place is known as sapaksha. e.g. There is fire present on the hill. The fire present in the kitchen is the same as fire present on the hill. So the kitchen is sapaksha. But the pond becomes vipaksha as there is no presence of fire in the water. So kitchen is sapaksha and pond is vipaksha.

Saparyavasthitone with the end.
SapexatvaRelativism; With reference
SapindikaranaRitual to the manes
well founded, proved, authentic; proportionate. adv. with the necessary evidence or proof.

Sapratipakshawith opposition, with member of opposite party; with defendant
Sapratipakshi hetvaabhaascounter aspect hypothesis fallacy,
Sapratisthita pratyekaSupport individual body
Sapta bhay
fear relating to this life ihlok, fear of the future life parlok, fear of being without protection arakshaa, fear of disclosure of what is kept in secret agupti, fear of pain vedanaa, fear of accident akashmaat, and fear of death, mrutyu.

Sapta vyasanaSeven habituations
Sapta Vyashan
seven types of evils: hunting, eating meat, drinking, stealing, gambling, lying and prostitution, sexual looseness.

Sapta-bhangi-nyaayaSeven conditional modes of predications
Sapta-tatvaSeven categories reals
Saptabhangi [Jain logic] the seven ways of considering things; the seven limbs of Jain.the theory of seven predications, seven combinations, seven
modes, a statement in seven different ways, theory of seven fold predication consisting in various way of affirmation and negation regarding any substance. The law of sevenfold predication consists in using seven sorts of expression, regarding one and the same thing with reference to tis particular aspects, one by one, without any inconstancy, by means of affirmation and negation, make either separately or together, all these seven expressions being marked within some respect. (Ref: Pramaan Naya Tatvalok 4/14)
To understand and to explain the real nature of a substance, this seven predications are very important. One understands the nature of a substance and thereby he understands welfare of the soul- aatma hit-.
Saptbhangi naya
refers the thing as whole refers thing as part
SaptBhangi relates to synthesis* Naya has relation to analysis**
synthetical method of knowing a thing analytical method of knowledge
* Synthesis means – combination, union,blend, mixture, compound, fusion, composite, unification
**Analysis – analysis is the process of braking a complex topic or substance in to smaller parts so as to gain better understanding.
There are seven ways one can describe a substance.
1: Syaat asti – perhaps it is ( under certain circumstances) 2: Syaat Naasti – perhaps it is not.
3: Syaat Asti Naasti – perhaps it is and it is not (under certain circumstances) 4: Syaat Avaktavya – perhaps it is not expressible in words.
5: Syaat Asti Avaktavya – perhaps it is and is not expressible in words
6: Syaat Naasti Avaktavya – Perhaps it is not and is not expressible in words.
7: Syaat Asti Naasti Avaktavya- perhaps it is and it is not and is not expressible in words
1: Statement of affirmation made singly. 2: Statement of negation made singly
3: Statement of affirmation and negation made conjointly, but in such a way as to avoid inconsistency which can be done by making the affirmation and negation one after the other.
4: Statement of indescribability arising from making affirmation and negation conjointly, and also simultaneously, thus involving a contradiction which can be got over by making the statement of indescribability. – one cannot describe affirmation and negation together at the same time.
5: Statement of affirmation and indescribability made conjointly, the letter, which arises from combining affirmation and negation simultaneously and yet without running in to absurdity of self contradiction, being added to the former affirmation.
6: Statement of negation and indescribability made conjointly, the letter, which arises from combining affirmation and negation simultaneously and yet without running in to absurdity of self contradiction, being added to the former affirmation.
7: Statement of affirmation and negation and indescribability made conjointly, but successively joined with that of indescribability arises from combining affirmation and negation simultaneously and yet without absurdity of self contradiction.
Saptabhangi can be expressed in two forms: Pramaan Saptabhangi and Naya sapta bhangi.
Pramaan saptabhangi: from one property to explain the whole substance. From certain perspective a substance is present and from certain perspectives absent, and from certain perspectives can be told from affirmation as well as negation aspects and from certain aspects it can not be expressible. In pramaan saptabhangi one has not clearly mentioned the consideration point- apekshaa. It simply says “ from certain perspectives”.
In this pramaan saptabhangi one uses the adjectives as “besides, also, moreover”
Naya saptabhangi: From one property, to explain that property only. From self quartet a substance is present and from alien quartet is is absent and from self as well as alien quartet a substance is there as well as not there. In this way one can explain the seven predicament from naya aspects.
In Naya saptabhangi the consideration is made clear. In above example it shows from consideration of self and alien quartet.
In Naya saptabhangi one uses the affirmative word showing certainty, surety,
If you can say, what can you be able to say and if not been able to say then in what form: this needs to be explained.
A: One can say: this has three possibilities: 1:One can say about existence,
2: One can say about non existence
3: In sequence one can say about existence as well as non existence.
B: One is not able to express and that can be mentioned in four ways.
1: Existence and non existence both can not be expressed at all simultaneously.
2: Existence is expressible but at the same time one is unable to describe every thing simultaneously.
3: Non existence is expressible but at the same time one is unable to describe every thing simultaneously.
4: Existence as well as non existence both can be expressed in sequence but at the same time one is unable to describe every thing simultaneously.
Above seven things are mentioned with the word “syaat- from certain perspectives”
1:From certain perspective pot is there
2: From certain perspective pot is not there
3: From certain perspective pot is there and pot is not there. 4: From certain perspective pot is inexpressible
5: From certain perspective pot is there and also not expressible
6: From certain perspective pot is not there and also not expressible 7: From certain perspective pot is there and pot is not there and is not
Aachaarya Amrutchandra Dev in Panchaastikaay commentary says as follow: 1: A substance is said to have existence due to its own self innate quartet .
(dravya kshetra kaal and bhaav- innate quartet of substance, area, modes and quality.)
2: A substance is said not to have existence due to the self innate quartet of alien substance – par chatustay.
3: A substance can be expressed in sequence from its innate as well as alien quartet- swa and par chatustay
4: A substance is inexpressible from consideration of simultaneous presentation of self as well as alien quartet.
5: A substance can not be expressed simultaneously from following two aspects: its own innate quartet (affirmation perspectives) as well as from perspectives of self and alien quartet together (inexpressible perspectives).
6: A substance can not be expressed simultaneously from following two aspects: alien quartet (negation perspectives) as well as from perspectives of self and alien quartet together (inexpressible perspectives).
7: A substance is inexpressible from consideration of following three things: self quartet, alien quarter and simultaneously presenting self as well as alien quartet.
A question occurs that how come a given substance can be described from above seven different ways?
Aachaarya Jaysen in the commentary of Panchaastikaay stanza 14, gives the following answer.
A person can be father, son, nephew, husband, grand son etc together. A substance can be having existence, one, eternity, etc different predicates- dharma. Similarly a given substance can also be expressed in above seven different ways. When one accepts the predicate of thing to be present then also he accepts the predicate that from negative perspective it is not there. Soul is present from soul’s perspective and is absent from matter perspectives. A substance can have infinite perspectives but from affirmation and negation perspectives only above seven differences are created.
Asti Naasti and Avyakta are three non associative divisions of saptabhangi. Remaining four are associative divisions. Out of these four, Asti- Nasti, Asti- Avyaktavya, and Nasti- Avaktavya are two associations divisions and last one of Asti-Naasti- Avyaktavya is three association division.
Why are there only seven divisions of saptabhangi? In Saptabhangi Tarangini scripture it says as follow:
Questions to be answers are of seven types only. There are only seven types of questions as the inquisitiveness- jignaashaa – are of seven types only. Inquisitivenesses are of seven types only as there are seven types of doubts. Why are the doubts seven types only? Because predicate -Dharma- is the object of the doubts. It is of seven types.
Questions->curiosity, jignaasaa ->Doubts, sanshay->predicate,dharma. They all are of seven types.
There are infinite types of predicates- dharma – present in a given substance. But from affirmation and from negation perspectives, they are divided in to seven types only.
Table for pramaan and naya saptabhangi:
Pramaan Saptabhangi- Theory of sevenfold predications from Comprehensive knowledge perspectives: Naya Saptabhangi- Theory of sevenfold predications from partial point of view perspectives:
From comprehensive knowledge perspectives, it illuminats the nature of a given substance in complete form. From partial point of view perspectives, it shows the nature of a substance from a given stand point of view.
When these seven forms show the complete form of a given substance- sakalaadeshi- then it is pramaan saptabhangi When these seven forms show partial form of a given substance- vikalaadeshi- then it is known as naya satpabhangi.
From perspective of a single predicate- ek dharma dwaaraa- when the whole substance is accepted – grahan karnaa – then it is comprehensive knowledge- pramaan. This is known as sakalaadesh. When one makes one predicate as principle thing- ek dharma ne mukhya karine- and makes others as secondary – gauna- then it is known as partial point of view. This is also known as vikalaadesh.
“Syaad asti- affirmation from certain perspectives” is the sentence from comprehensive knowledge point of view. It gives the message for complete thing.”स्यादिस्त” यह प्रमाण वाक्य सम्पूणर् वस्तु का बोध देता है “Syaad Astyev dravyam- From certain perspectives affirmation is present in a substance for sure”. This type of a sentence from partial point of view shows the one predicate – dharma- of a substance.”स्यादस्त्येव द्रव्यम्” यह नय वाक्य, वस्तु के एक
धमर् का बोध देता है
In a comprehensive knowledge sentence, word “syaat- from certain perspectives” is used. In a naya sentence “evkaar- affirmation” word is used.
Here a word”भी-પણ- Bhi -besides, also”is used. Here the word “ही-Hi-જ-Indeed, surely” is used.
For example: a substance is “also” present from For example from self quartet point of view a
affirmation perspectives.इसमें “भी” का प्रयोग िकया जा substance is indeed present affirmatively.इसमें “ही”
जाता है. जैसे , वस्तु कथंिचत अिस्त रूप है का प्रयोग िकया जाजाता है. जैसे, स्व चतुष्ट्य की अपेक्षा वस्तु
अिस्तरूप है
If one does not clearly mention the reference- apeksha- then “syaat- kathanchit- from certain perspectives” word is used. For example; A substance is having existence from certain perspectives. By showing reference one shows the principle thing for a given predicate- dharm ki mukhyataa se kathan hai-. For example: from self quartet point of view, the substance has existence.
(Ref: Nay Rahashya book by Abhaykumar Pandit: from panchaastikaay stanza 14 tikaa)

SaptabhangiTheory of seven aspects; Seven donation fields
Saraagwith inclination of attachment.
Saraag chaaritraright conduct with passion or delusion.
Saraag chhadmasthsoul from 4th to 10th spiritual development stages.
Saraag samyagdarshanright faith with auspicious attachment.
Saraag sanyamself control with slight attachment.
Saraag shramansaint with auspicious attachment.
Saraaga charitraAttachmental conduct
Saraaga sanyamaAttachmental restraint
Saraaga sanyamadiyogaAttentiveness towards attachmental restraint
Saraagi bhaavashuddh bhaav, impure inclinations.
Saraga bhaktiAttachmental devotion
Saralataasimplicity, straight forwardness.
SaraswatiGoddess of knowledge, teaching and learning
Saraswati idol
Jain idol of goddess sarswati represents, omniscience, divya dhwani or devine voice, the jain scriptures by Ganadharas, bhaavashruta knowledge or knowledge attribute of soul.

Sargutpaat, origination. utpatti, shrushti
Sarira bandhaPhysical bond: body-bond
Sarira nama karmaPhysique making karma of body
Sarira, paryaptiBody completion
SaririEmbodied; Soul; Incarnate
Sarovarlake, pond.
SarthakSuccessful; Fulfilled; Accomplishment; Fulfilment
Sarva brahmsoul knowing everything about the nature of whole universe.
Sarva sadharmyaComplete similarity
Sarva Shrut Gnaan
knowledge of all 12 cannons of scripture by the scriptural knowledge, total sacred knower. He is also known as conventional sacred knower vyavahaar shrut kevali

Sarva-vadhiPerfect clairvoyance
Sarva-vaidharmyaComplete dissimilarity
Sarva-virataTotally abstained
Sarva-vyaapiOmnipresent; All-pervasive
Sarvaarth siddhi
Acharya Pujyapaad created tikaa on Tatvarth Sutra. He was there in 5th century.

Sarvagata sreniLine passing through whole space.
Sarvaghati karmaAll-destructive karma
Sarvaghati-spardhakaAll-destructive karmic super-variform
SarvagnaOmniscient lord
SarvagnaOmniscient lord; All knowing
Sarvagna shaktipower of knowing every thing.
During a resolution phase pachchakhaan: If I am not able to remain in equanimity state or there is need for medication etc. types of fault pachchakhaan: If I am not able to remain in equanimity state or there is need for medication etc. types of fault

intention of dissociation from every thing, intention of getting dissociation from inclination of attachment.

Sarvasangrahitpanustate of dissociation from every thing.
SarvastokaFew; Smallest
Sarvathaain all ways, in every way; in any way.
Sarvato- bhadrikaFourfold quadruple Jina image
SarvatobhadraA penance
SarvausatSeed word, Exclamatory invocation.
Sarvodaybeneficial to all.
SarvodayaProsperity-to-all philosophy
Sarvotkrustbest of all, supreme adobe of.
Sasa-sringaHorns of hare
Sasaadana samyakdrastiSpiritual stage of mixed taste; 2nd stage; Lingering faith stage
Sasguna-chchhadanaOverlooking the merits
SashakatamaMost effective
Sasta-parinataWeapon-operated; Lifeless
Sasthabhakta2-days’ fasting
Sasthi karakaGenitive case; Possessive case
Sasthi tantraSaankhya philosophy
Sasthika paddhatiSexagesional system
SasvadanaSpiritual stage of mixed taste; 2nd stage; Lingering
 faith stage
Sasvata anagataEternal future
(1) Real Existence, at any time of permanence and
 creation is called ‘Sat ne’ which is with destruction;
 (2) Reality i.e self existing entity (3) It is a reality, which refers to the origination, the destruction and the permanence of the state of a thing; (4) Param Tatva or supreme element i.e self or soul; (5) Existence, being, existent, the real entity, existence
 is characterized by origination, cessation and permanence, truth, reality, existence, essence.

Sat kathaaReligious narrative; Religious tales
Sat swarupa(1) One’s own nature; (2) The quality of being; (3)
Sat/artha/vaastuExistence; Existent; Real; Substance
Sata prtjaltva200-900 versed
SatakaCentenad; 100-versed; Chapter, Garments (man,woman)
Sathdumb person
SatikaGarments (man,woman)
Satisaya-apramattavirataExcellently perfect-vowed.
Satjiva nikaayaSix-fold living beings
Satkaarreverence, respect,
SatkaaraReverence; Respect
Satkaara-puraskaaraHonor and reward
SatkathaReligious narrative or tale
Satsahasra-prithaktva2-9 lac
Satsangcompany of a noble person
SatsangaCompany of a noble person; Association with
 religious person
Sattexistence, being, existent, the real entity, the eternal substance, existence is characterized by origination, cessation and permanence, essence, when existence is mentioned from substance perceptive then it is known as sat.
Satt dravya lakshanameternity is the nature of a substance.
Satt sambaddhrelated to the eternal substance.
Satt swarupthe quality of being, existence, own nature.
Satt Utpaadorigination from real entity.
(1) Existence; (2) Inoperative state of existence, dormancy; (3) Satta, satva, samanya, dravya,

Satta mahaa avaantarexistence total individual.
Satta swarupnature of existence, form of existence.
Satta swarupaNature of existence; Form of existence.
Sattaainoperative state of existence, dormancy.
substance, existence, essence, substantiveness, attributes Satta, satva, truth reality, existence, essence , samanya, dravya, vastu, arth, vidhi are having same meaning as satta., nature of existence. Satta is bhaav and vastu bhaav vaan chhe.

existence, essence, vital energy: clarity (according to sankhya), buoyant, light, illuminating, knowledge, and happiness, pure, steady, goodness, joy, astitva, existence, reality, being, existence, entity, true essence, spiritual essence, hovaa panu, sat mean existence hovu and tva means panu, essence, essence of existence

Living being, Strength, Isness, Existence (of karma). existence, essence, vital energy; Animate matter; Truth Good

Sattva panuattributes of a substance.
Satya vrataVow of truth; Minor vow of truth; Anuvrata
Satyaarthreal thing, real meaning, reality, right meaning.
SauchaAvarice-free; Non-grediness.
Saudharma lokaSee Kalpas
Saukhyahappiness; good health.
Savadya vrittiSinful propensity
SavichaaraApplied thinking
with maladies, with emotions, with agitation, with passion, deviation from any natural state, with alteration from natural state, with agitated mind,

Agitated mind; Disturbed nature; Alteration from natural state; See also vikar

determinate, determinate perception, optional; doubtful; in which the distinction between subject and object or between knower and known remains.

SavikalpaDeterminate; With thoughts
Savikalpa charitraDeterminate conduct
Savikalpa dashadeterminate condition
Savikalpa dashaaDeterminate condition
Savikalpa swasamvedandeterminate direct self consciousness
Savikar chaitanya parinama
Soul’s mode with altered state; Soul’s mode with disturbed nature; Soul’s unnatural state

Savipaaka nirjaraa
Mature karma’s disintegration; Matural shedding, Matural wearing off/dissociation

Savipak nirjaramature karma’s disintegration, ripened disintegration,
SavitarkaAccompanied with examination and reasoning.
Saxar sabda
syllabary language.(human beings language is Saxari and animal’s language is niraxari)

Sayan avasthaSapine state
Sayoga kevaliOmniscient with activity
Sayogi jinan omniscient possessing physical presence.
Sayogi kevali
an omniscient possessing physical presence, omniscient with vibration of His space points, Omniscient with physical body.

SayyaBed; Residence
SayyasanaBed and accessories.
Senaaarmour. f. army; multitude.
Senaapaticommander of an army; commander in chief; generalissimo.
SendriyaWith senses; Sensed
SesavataInference by remainder, Excretory action.
SetiaA measure unit, 2 pasati.
service, to serve, “Sa” and “Ev”, worship, homage, reverence, devotion. to follow the order of one’s guru.

serving; service; taking (of medicine, tonic, etc.); hatching (eggs), incubation, consumption, enjoyment, honoring, worshipping, reverence, adoration, devotion, fondness, indulgence

Sevarta/chedavratta-sanhananaLigatured osseous structure
Sfatik manicrystal.
Sfatik maniCrystal
Sfuranto manifest, unmesh.
Shaamakthat allays, calms, pacifies; tranquilizing.
Shaant raspeaceful nature of the soul.
ShaantiSixteenth Tirthankar
Shaardulvikriditkind of Sanskrit metre containing 19 syllables in a line.
Shaashvataeternal, permanent.
Shaastrascripture, religious treaties.
Shaastra Gyaanscriptural knowledge
Shaastra taatparyascriptural meaning
Shaastra yog
yog by scriptures. It shows intensity of saadhak to follow the scriptures but has no insight of his own. He is not self dependent in the matter of reaching the goal not has he the insight for it.

Shaastraarthreligious interpretation, doctrinal debate
ShaastrasJina-vani; Books containing Omniscient's
 preaching; Religious Books; Education
ShaataFeeling of content
Shaata aavashyakaSix essential duties of jaina saints/house holders.
Shaata anaayatanaSix reasons of false belief
Shaata guna hani vruddhiFinite of infinite increase and decrease in indivisible particles of six kinds
Shaata kayaSix kinds of body forms of living beings
Shaata paryaapti
Six kinds of basic development of being eg aahaara, sharira, indriya, swasoswas, bhaasa and mana

feeling of content, alleviation, pacification; satisfaction (of hunger, etc.); quietude, peace.

ShaataaPeace; Equanimity
Shaatan karavuto reduce, to remove, to destroy.
young of any animal, dead body, cadaver, Shaataa vedaniya karma pleasure producing karma. Shabdaabhaas fallacy of verbal testimony, Shabdaadwait a doctrine of monism non duality.

a word having its meaning, samaysaar etc holy scriptures, supreme words revealing truthfulness of all objects.

Shabd Bheddifferentiation between words.
Shabd bodhverbal knowledge
Shabd Gaaravpride related to clear pronunciation
Shabd gnaanverbal testimony,
Shabd kosha dictionary,
Shabd lingaja type of verbal scriptural knowledge
Shabd Naya
they reveal the significance of words, a view point related to grammatical uses of words, verbal view point,

Shabd nirupandescription of sounds
Shabd Praamaanya vaaddoctrine of speech as valid knowledge
Shabd Pramaantruthfulness of scriptures, verbal testimony
Shabd vaishrashikaa praayogikasound: natural experimental
Shabda aagamsee shabd samay.
Shabda brahma
spiritual knowledge, supreme revealed sound, reverential sound of omniscient lord, divya dwani, spoken or written words about complete nature of the universe is shabd brham.

Shabda samay
system of philosophy or scripture, the scriptural message transmitted verbally or by written words showing only passionless state, shabd aagam,

Shabda Sankraman
thought transition which occurs in purest meditation, thought transition occurring in pruthaktva vitark vichaar type of pure meditation,

an infraction sending one’s voice out beyond set limits of any self purpose, one of the fallacies of the vow of restriction on moving beyond the set limits of areas in which one sends the words beyond the set limits, desh vrat no ek atichaar, indicating one’s intention by sound.

Shabdaarthmeaning of a word.
Shabdaavataarsanskrit dictionary
Shabdatvauniversal wordness, condition or nature of logic,
Shaileshi avasthaa
motionless state, state of absolute meditation, state of 14th spiritual development stage

Shailimode, fashion; style, interpretation of language.
Shakatbullock cart
Shakshiwitness, eye witness; the soul (as seer). f. testimony, evidence.
Shakshi bhaavinclination of witnessing, state of witnessing.
strength, power; ability; mother goddess; energy; kind of missile, vitality. power, potency, virtue of donor, efficiency.

Shalaakhaa purush
illustrious personages 24 tirthankar, 12 chakravarti, 9 each of baldev, narayan and pratinarayan. Total 63.

Shamrestraining the mind from passions and other evil tendencies
ShamRestraining; Restraining the mind from passions and other evil tendencies
Shanagaaravudecorate; put on ornaments; beautify.
the inclination that the fact which are been told may not be true. conch shell; conch form lines at the extremities of fingers; block head.

Shankhrefuge, shelter.
SharanaRefuse; Shelter
SharanamCome to shelter
body. three types. 1: material non living body jad sharir like gross body, fluid body, karman body, assimilative body, electric body. 2: deluded body chaitanya nu vikrut sharir like the deluded form of the soul substance. Soul’s auspicious inauspicious inclinations. 3: Pure conscious ness body chaitanya body. Soul’s pure nature of the self. gnaayak bhaav, param swabhaav

Shat darshan
six orthodox schools of Indian philosophy. They are Nyaya, Vaisesika, Sankhya, Yoga, Mimansa and Vedanta.

Shata anayatansix reasons of false belief.
Shata avashyaka
six essential duties of jaina saints/house holders.householder has six essential duties: worshipping god, serving monks, self study, self restraint, austerity and charity. Jin puja, guru sevaa, swadhyaay, sanyam, tapa and daan. (padmanandi panch vishanti chapter 6 verse7)

Shata darshansix kind of philosophies.
Shata dravyasix universal entities.
Shata guna haani vruddhi
six kinds of finite of infinite increase and decrease in indivisible smallest part of a mode, six kinds of increase and decrease in avibhaag pratichchhed of a mode

Shata kaaraksix kinds of causes
Shata kaayasix kinds of body forms of living beings.
Shata karmasix occupations of livelihood instructed by lord rushabhdev.
Shata khandasix parts of Bharat kshetra.
Shata paryaapti
six kinds of basic development of being eg ahar, sharer, indriya, swaasoswas, bhasa and maan.

Shata paryaaptisix kind of basic development of beings.
Shata rasasix perticular type of delicacies.
Shata vidha aahaar
six kinds of intake of food e.g. karmahar, nokarmahar, kavalahar, lepyahar, ojahar, mansahar.

ShatakarakaSix kinds of causes
Shauchcleanliness, purity; purification; evacuation of bowels.
ShauchaPurity greed Self contentment
ShaviraAged; Old
SheetalaTenth Tirthankar
Shekavucook, bake,
ShekhiBoastful show of courage i.e. bravado
a union, an association, a figure of speech containing two or more meaning of the word

Sheshvat anumaan
A type of inference which is based on distinctions of pervasion (vyaapti). This type of infernce proceeds from a perceived effect to an unperceived cause. e.g when one infers, on the perception of a river in flood, that it was raining heavily in the mountains which feed the river. It is essentially negative in character as it is based on the co absence of major term (saadhya) and middle term (hetu).

ShhadaSix or group of six
Shikhaamanijewel on the top of the crown.
Shikharpeak, summit, top
Shiksha vratatrainee’s vows.
(1) Vows for householder, which prepare and train a householder for the eventual muni life; (2) Teaching how to observe munivrata or vows for monks and
 prepare for eventual monk life; (3) Trainee’s vows

virtuous and moral conduct, nature, disposition; conduct; character; chastity (in woman). a. having the nature of, disposed to.

Shinshapkind of black tree giving timber, dalbergia latifolia; its wood, sisam
Shishtaachaargood manners, respectable conduct
Shishyadisciple, student.
Shitaltaacoolness; soothing.
ShithilaachareePerson of loose conduct
Shithilataalaxity, flaccidity.
manifestation of stable condition of the soul, pure soul, nirupardrav dasha pragati chhe jene, without calamity, auspicious; good, beneficial. m. God Shiva; third member of Hindu trinity. n. good, well being, welfare, weal, Soul is pure and is like a siddh soul. To have the purity generated in this soul is known as shiv. (MMP adhyay 9 mangalacharan).

Shiv Bhupsiddh bhagwaan, the liberated soul, (MMP adhyay 9 mangalacharan).
Shiv panthpath to pure soul
Shiv tatvasoul, supreme element
Shiv tatvaSoul; Supreme element
Shiv upaay
moksh maarg, path to liberation, right faith, knowledge and conduct, (MMP adhyay 9 mangalacharan).

(1) Manifestation of stable condition of the soul, pure soul, nirupardrav dasha pragati chhe jene, without calamity; (2) Moksha, liberation Siddha Shivapada Siddha status i.e. liberated status of soul

Shivkaarhelps achieve liberation.
Shlesh sambandhclose relations., togetherness.
Shleshmaphlegm, mucus.
Shmashaancrematorium, cemetery; burial ground.
Shobhaabeautiful appearance; beauty; reputation; dignity
Shobhaayamaanbeautiful, elegant; shining, splendid.
ShodhakaExplorer; Ddiscoverer; Inventor
Shoksorrow, grief; lamentation; mourning.
Shraavakmale house holder
Shraavakhouseholder Shravan listening
(1) Layman aspirant of the moksha;
 (2) Householder; (3) A Jain male householder following the priniciples of Jainism

Shraavaka and ShraavikaMan and woman householder
Shraavikaafemale house holder
faith, reverential belief, reverence, faith in the eternal true nature of the soul. shraddha is non relativistic in nature, Shraddhaa is primary abstract comprehension nirvikalpa. Similarly, darshan is also non relativistic in nature and is in the form of primary abstract comprehension.

ShraddhaaBelief; Faith; Ttrust
Shraddhaa gunaBelief attribute
Shraddhaanreverential belief, veneration, pratiti, anubhav,
Shraddhaan vaadphilosophical doctrine,
Shraddhaavaanone possessing right faith, or reverential belief,
Shraddhyeytrustworthy; venerable.
monk involved in austerity 7th gunasthanak, jain saint involved in austerities, monk, omniscient lord,

(1) Ascetic One who has renounced comfortsand pleasures; (2) One who believes in self-help or self-endeavors for their spiritual progress and
 liberation; (3) The follower of Jain religion (4) Monk involved in austerity 7th gunasthaanaka, Religious striver

It represents omniscient as the wealth of the soul; Mister; ‘Sir’ a respectable address for man

arithmetical and geographical progression, series, class, division. Shreni baddha sequential, the dwelling and aboding places of hell and heaven.

Shreni margtwo particular stages. upsarg and kshapak shreni.
ShreyaansaEleventh Tirthnakar
meritorious, auspicious, a type of heavenly deities. one division of lokantik dev

ShriA prefix used to indicate respect
Shrotra indriyaears, hearing organ of the body.
Shrotraj matignaansensory knowledge acquired through listening the speech.
Shrotriyaone who has thoroughly studied the scriptures
ShrungaaraErotic feeling
Shrungarerotic feeling.
knowledge obtained by study, testimony, scriptures, learnt, ascertained,understood, that which was heard by revelation, sacred knowledge, scriptural knowledge.

Shrut Bhaavanaaa kind of auspicious reflection.
Shrut gnaan
scriptural knowledge, sensory cognitive knowledge, The consciousness that knows other objects in connection with objects known with the help of sensory knowledge is known as scriptural knowledge; sacred knowledge.
mati gnaan dwaaraa jaanelaa padaarth naa sambandh thi anya padaarth ne jaan naar gnaan ne shrut gnaan kahe chhe.
The knowledge which is acquired with the help of physical senses and then through the known subject, to know other objects is known as scriptural knowledge- shrutgnaan, sacred knowledge, knowledge associated with contemplation of the scriptures and input received through senses.
There are two types: Arth linganj and Shabd lingaj.
Arth Lingaj shrut gnaan: To know an object and then to know whether it is beneficial or detrimental is known as Arth Lingaj shrut gnaan, or to know the presence of fire when one sees smoke is also known as Arth Lingage Shrut Gnaan. The second name for this knowledge is also known as Anumaan gnaan. Shabd Lingaj Shrut Gnaan: A person hears something or reads something and then obtains knowledge of the object is known as Shabd Lingaj Shrut Gnaan. This is again of two types: Alaukik – supernatural and Laukik- ordinary.
Laukik Shabd Lingaj Shrut Gnaan- one ends up obtaining Shrut Gnaan through an ordinary person’s spoken words.
Alaukik Shabd Lingaj Shrut Gnaan: One ends up obtaining Shabd Lingaj Shrut Gnaan through the a true person’s ( person who never speaks wrong thing) spoken words.
There are also two parts of Shrut Gnaan: Dravya shrut and Bhaav shrut. Dravya shrut:Knowledge present in 12 angs and 14 purvas knowledge is known as Dravys Shrut.
Bhaav Shrut Gnaan: The mode of knowledge that is generated by a living being through the medium of dravya shrut is known as Bhaav Shrut Gnaan. The Pure passionless state- nirvikaar – self experiencing generated through dravya shrut is known as bhaav shrut gnaan.
Shrut agnaan: The message through the scriptures through which one is unable to generate the highest truth, ultimate reality, transcendental reality- parmaarth- is known as Shrut agnaan.
Kushrut Gnaan: The Shrut Gnaan which is associated with the fruition of the deluding karma is known as Kushrut Gnaan.
Shrut Gnaan 20 subtypes: 1: paryaay
2: paryaay samaas
3: Akshar
4: Akshar Samaas
5: pad
6: pad samaas
7: Sanghaaat
8: Sanghaat Samaas
9: Pratipatti
10: Pratipatti Samaas
11: Anuyog
12: Anuyog Samaas
13: Praabhrut Praabhrut
14: Praabhrut Praabhrut Samaas 15: Praabhrut
16: Praabhrut Samaas
17: Vastu
18: Vastu Samaas
19: Purva
20: Purva Samaas
(Ref: Dhavala part 6 page 68/22)
knowledge with partial point of view- nayaashrit and also beyond partial point of view – is shrut gnaan.

Shrut Gnaanione well versed in scriptural knowledge.
Shrut guruspiritual preceptor.
Shrut kevali
scriptural omniscient, knowing master of scripture, great saints, well versed in whole scriptural knowledge. full knowledge of all scriptures along with self realization, knowing masters of scriptures, knowing masters of sacred knowledge, One knowing all 12 cannons of scriptures with his scriptural knowledge and thereby also knowing the eternal true nature of the soul is known as shrut kevali. There are two types: nischay shrut kevali and vyavahaar shrut kevali. One who knows the soul directly with his sacred knowledge, shrut gnaan , is known as nischay shrut kevali. one who knows all twelve cannons of scriptures, ends up knowing the eternal innate indivisible true nature of self. this state is known as Vyavahaar shrut kevali. Even one is not well versed with all twelve cannons, but with whatever sacred knowledge shrut gnaan he has and now he ends up experiencing the eternal true nature of the innate soul substance then also he is known as conventional sacred knower. vyavahaar shrut kevali, vyavahaar bhaav shrut gnaan.

Shrut skandha
12 specified parts of scriptural knowledge, dwadsang shrut. Shrutavataar the basic tradition of omniscient and shrutkevali after lord Mahavir. Shrutdhar amnaay tradition of great saint possessing scriptural knowledge Shruti hearing, something heard, revelation,

(1) Literal; (2) Scripture; (3) Knowledge obtained by study, testimony, scriptures, learnt, ascertained,
 understood, that which was heard by revelation, sacred knowledge.

Shruta gnaana(1) Scriptural knowledge; (2) Sensory knowledge
(1) Saints who have perfect knowledge of all the scriptures; (2)Sscriptural omniscient, knowing master of scripture, great saints, well versed in whole scriptural knowledge.

Shruti gamyaknowledge acquired by something heard.
Shubh upyoggracious attention
Shubh upyog
soul’s auspicious manifestation of consciousness, virtuous activity, virtuous conduct, auspicious and right conduct.

Gracious attention; Soul’s auspicious manifestation of consciousness; Virtuous activity; Virtuous conduct; Auspicious and right conduct

Shubha bhavaauspicious disposition, auspicious sentiments.
Shubha ragagracious attachment
Shubha-bhaavaAuspicious disposition; Auspicious sentiments
Shubha-raagaGracious attachment
ShuchiPure clean holy
Shuddh bhaavpure dispositions,
Shuddh bhaav ruphaving form of pure dispositions,
Shuddh chetanaaexperiencing of the pure knowledge.
Shuddh dravyaarthi naya
shuddh dravya ki prayojan ki drasti se The vision aim is for motive for pure substantial perspectives.

Shuddh Jivaastikaayall knower soul substance, pure state of the soul., shuddh bhaav.
Shuddha bhaavpure positive aspect, pure disposition
Shuddha Naya
pure point of view, part of the right knowledge (samyak gnan) which knows the eternal knower (pure soul substance) trikali gnayak. Trikali gnayak ne jannar samyag darshan no ansh, Eternal pure soul, passionless mode which knows the eternal knower,stand point related to purity believing soul as a supreme one, pure point of view. Samyag darshan paryaya or the suddh naya kaa vishay is one and the same thing.,Bhutarth naya is same as suddh naya.

Shuddha nischaya naya
a view point believing the pure soul. absolute pure partial point of view, saakshaat shuddh nishchay naya – A view point believing in complete pure soul. The partial point of view which makes it subject as the indivisibility of attributes with soul in pure form "जो निरुपािधक गुण गुणी को अभेद रूप से विषय करता है वह शुद्ध निश्चय नय अथार्त साक्षात शुद्ध निश्चय नय कहा जाता है
Shuddh Nishchay naya: uses in the scriptures is as follow:
1: From absolute pure point of view, the soul is like the pure rock crystal" nirupaadhik sphatic "in which there is absence of anxieties of all of the inclination of attachment and aversion. (ref: pravachansaar tatparya vrutti tikaa parishisht)
2: From absolute pure point of view, the omniscient knowledge etc pure inclinations are known to be nature of the soul. (ref: panchaastikaay gaathaa 61, Jaysen Acharya krut tikaa)
3: From absolute pure point of view, the pure and indivisible nature of the omniscient knowledge and omni perception both are the characteristics of a living being. (ref: Brahad dravya sangrah gaathaa 6 tikaa)
4: Now the eternal pure state of the soul has been manifested in its full form.
Now soul will be residing in the adobe of siddha and will be enjoying super sensuous bliss will be there eternally. (Babu Jugal Kishorji “Yugal” Siddha puja Jaymaalaa)
5: Now incomparable bliss is going to be manifested. There is associated omniscient knowledge and perception, as well as pure vitality will also be present. This it self is the omniscience stage" Arhant avasthaa. ( Babu Jugal Kishor “Yugal” Dev Shastra Guru Pujan)

Shuddha swabhavapure inherent nature of the self, pure intrinsic nature of self
Shuddha upyogpure attention
Shuddha-nayaPure point of view
State of pure passionless modification manifested in the absence of charitra moha karma

pure modes of perfect knowledge or perfect perception, pure consciousness of serenity, nischay ratnatray, absolute triple gems.

Upyoga untinged with any kind of passion and engaged in experiencing self-bliss.

ShukalWhite; Spiritual
Shukla dhyaansupreme and absolute meditation
Shukla dhyaangenuine concentration, pure concentration, white concentration,supreme and absolute meditation.
Shukla dhyaanaGenuine concentration, pure concentration, white concentration
empty; non existent; unconscious; vacant; devoid of, without. n. zero, dot, cipher; vacuum; non existence; Brahma.

Shushk gnaanidry knowledge without any internal affection
ready; accomplished, completed; obtained, acquired; successful; proved, established; expert, proficient, (in); who has attained supernatural power(s); emancipated. m. yogi or ascetic who has acquired supernatural powers or attained emancipation or moksha, liberated soul.

Siddha kshetras
Places where Tirthankaras attained Salvation e.g Pavapuri Sammed Shikhar Girinar etc. The place thus is the place of pilgrimage.

Siddha silaaRock of the salvated, Abode of the salvated.
(1) Liberated Soul an oniscient without corporeal body Supreme Soul; (2) One who has achieved complete liberation from cycles of births and deaths, and now in muktishila; (3) Salvated; (4)

demonstrated or established conclusion or proposition, theorem, doctrine, principle, well reasoned treatise

Siddhaant granth
scripture that leads one to liberated state. Siddhaant Shaastra scriptures related to principles.

SiddhaantaPrinciple; Canons
Liberated souls who reside in the topmost region of the spheres called Siddhasilaa.

Diagram is the circle of the Siddha, the omniscient one consists of a stylized lotus with eight petals. It
 is also called Navadevata

SiddhagatiDestinity if the salvated
SiddhagunaEight qualities of the salvated
SiddhahoodSupreme state of Soul
SiddhasvarupaWithout body and without form
Siddhiaccomplishment; completion; fulfillment; proof; success; attainment of fruit; final emancipation; any of the eight supernatural power got by yoga, viz. wife of God Ganesha.
The state of Siddha; Achievement; Fulfillment; Phenomenal Ability to perform extraordinary
 unnatural and devine tasks

Siddhi siddhone who has obtained perfection, one who has obtained liberation.
Siddhi yogicPower; Accomplishment; Salvation
Sidha lokaSidha loka World of the salvated.
Sidhdhaliberated soul, ready; accomplished, completed; obtained, acquired; successful; proved, established; expert, proficient, (in); who has attained supernatural power(s); emancipated. m. yogi or ascetic who has acquired supernatural powers or attained emancipation or moksha.
SidhdhaLiberated soul
established truth, final conclusion, epitome, riddles, Siddh thayelo Ant means dharma. Siddh thayelo dharam.

SidhdhaantaEstablished truth; Final conclusion; Epitome; Riddles
Siksa vrataSupplementary vows; Educative vows
SilaMoral vows; Supplementary vow
SilavrataSupplementary vow
Silavratesu-anatichaaraNon-violatary observance of conduct
SilpaArts and crafts
Sinhaasanasthsitting on a thron e, ruling.
Sinhaasanrudhsitting on a throne, ruling. Sip
Sisamkind of black tree giving timber, dalbergia latifolia; its wood.
Sita sparsaCold touch
SitakalpaWinter residence
SitapataA sect of Jains; White clad sect
SithilaLoose bond
Sithila aacharaSlack conduct; Lax conduct
Skandhaaggregate of molecules. six types: 1:Extremely coarse – sthul sthul: stone and wood etc. when they are broken then can not be united again by themselves.
2: Coarse – sthul: Milk, water etc separated but can unite without any help.
3: Some what coarse and some what fine – sthul sukshama: The sunlight, shade, moon light, darkness etc. One is not able to split them. One is not able to grab them with his hands.
4: Suksham sthul – somewhat fine with element of coarseness: The objects of the four senses of touch taste smell and hearing are even though are known by skin, tongue, nose and ears but still cannot be perceived by eyes and that is why they are sukshma sthul in nature.
5: Shukshma – fine: The matter particles of the karma are fine in nature and can not be perceived by any of the physical senses.
6:Shuksma shukshma – extremely fine: Finer than the karma particles are extremely fine in nature. The aggregate molecule with two or more atomic matter particles are extremely fine in nature. They are finer than karma particles. (Ref: Niyamsar stanza 24)
Skandha(1) Molecule or Agrregate of molecules; (2) Aggregate, Plant stem.
Skandha desaHalf aggregate (part)
Skandha pradesaQuarter aggregate
Skandha vijaStem-seeded
Slokaarthverbal meaning of the verse
SlokarthVerbal meaning of the verse
Smaranremembrance, memorization, recollection, memory, remembering, recollecting; recollection; reminiscence; memory; memorizing; mental recitation of the Lord's name.
SmaranaRecollection; Memory; Remembrance; Memorization,
SmritiRecollection; Memory
Smriti samanvaharaRepeated thinking
Smrtyantara dhyaanaMemory loss; Forgetting
SmrtyanupasthapanaLack of memory
Smrutirecollection, remembrance; memory; book, code, of laws and institutes, [Buddhist psych.] wakfulness and discrimination.
Snaatone who has taken bath
Snaatak munisee muni.
Snaatak muniOne who have destroyed all his obstructive karma. He is at 13th spiritual development stage. One also has to consider the 14th stage soul too.
SnaatakaOmniscient in 13th stage
SnaatraabhishhekaThe bathing ceremony of just born baby lord on
SnaatrapujaImage worship with sacred bathing
Snapana jina imageImage bathing
SnehaSnehana Viscosity; Essence; Gluey; Bodily contact; Water; Affection
Sneha pratibaddhaAffixed by gluey water
SnehakaayaWater bodies
SnehanaViscosity; Essence; Gluey; Bodily contact; Water
Snigdh rukshatv sthaaniyasticky and non sticky type, snigdha and rukshataa samaan.
SnigdhaSmooth; Viscous; Positively charged.
Snigdha-ruksatvaSmoothness-roughness (of atoms); Positive- negativeness
SodasikaMeasure of liquids
Sola kaaran bhaavnaa16 cause contemplations.
SootraA jain scripture written in ancient indian language
Sopaadhiwhere there is expectation of alien object. upaadhi sahit,
Sopaadhikassociation of soul with alien attachments, restricted by some conditions or limitations; qualified (by particular characteristics); attended by troubles or botheration.
SopaanaPagathiya or steps
SopadhikaAssociation of soul with alien attachments, conditional, alien belonging.
Sopadhika chaitanya parinaama
Soul’s mode due to association with alien attachement, atma’s parinam due to association with par padarth.

SoulSelf; Jiva
Soumyamild, quiet, gentle; pleasing; handsome
Spandanquivering, shaking, throbbing; beat, throb.
Spardhakfruition group is group of molecules of karmic matter which have the present and future capacity of fruition, group of aggregate of karmic molecules, collection of many varganaa is known as spardhak.
SpardhakaGroup of variform; Super variform.
Sparsh visheshparticular type of touch.
Sparsha indriyaTouch; Contact; Sense of touch.
Sparshana indriyaTouch; Contact; Sense of touch.
Spashtaclear, evident; distinct; plain.
Spastikaranclarification; explanation.
Sphatikrock, crystal, quartz
SphotavaadaExposerism; Flsherism.
SpristaIn contact; Touched; Contactile.
SraavakaHouseholder; Religious listener; Votary.
Sraavaka –Sraavika
Lay follower of the Jaina order, male and female. They are required to observe 12 vows (see Vratas) in order to be so called. Mere birth in a Jaina household does not entitle one to be called a sravaka or sravika unless s/he fulfills the 12 vows.

Sraavaka pratimaaModel stage for religious listener
SraavakachaaraReligious listner’s discipline/conduct.
SraavikaFemale religious listener; Female votary
SraddhaaRespect; Faith
SraddhaanaRespect; Faith
(1) As distinguished from the Brahmana, the Sramana cult in India sheltered innumerable creeds, including Jainism and Buddhism, often called
 heretical, which did not believe in the authority of the Vedas; (2) Monk, Non-vedic mendicants, Jain
 monk, ascetic; (3) Religious striver

Sramana paramparaaAscetic tradition; Strivera tradition
Sramana sanghaOrder of Jain monks
SramanabhutaMedicantal novice
SramaniJain nun
SramanopasakaAscetic-disciple; Ascetic’s votary
SreniLadder; Series; Column/Progression
A merchant, literally, the best (among men); Merchants were so designated in India because of
 the valuable service they could render to the society
 by dint of their wealth holding.

SrivatsaLotus on chest; Auspicious lotus mark on chest.
SrotraOrgan of hearing; Ear
Srotra pragnanaAuditory perception
SrotrendriyaOrgan of hearing; Sense of hearing.
SrpatikaLigaturic osseous
Srushtiutpatti, origination.
SrutaScriptures; Hear; Oral tradition of scriptures
Sruta agnaanaScriptures ignorance; False vocable/verbal knowledge
Sruta avarnavaadaDefaming/ill-speaking about scriptures
Sruta gnaanaVocable; Scriptural; Vocable knowledge
Sruta gnaanavaranaVerbal/Scriptural knowledge-obscuring karma.
Sruta kevaliScripture-omniscient
Sruta nisritaPerception based on verbal symbol
Sruta panchamiCremony of Scriptural Fifth; Gnaana panchmi
Sruta prositaSruta prosita Scriptural predilection
Sruta ramanaScriptural testimony; Scriptural organ of knowledge
Sruta sthaaviraElder scripturist; Scripture proficient
SrutamadaScriptural puff
SrutaskandhaSection of texts
StavaPhilosophical hymns; Praising, hymns; Psalms
StayangriddhiSomnambulistic state
StenaharanaTheft receiving
StenaprayogaTheft promotion
SteyaTheft; Stealing
Steyanubandhi raudradhyanaCruel (angeral) meditation for theft promotion.
SthaanaGrade; Stage; Location; Station; Position
SthaanakavaasiHall-dwellers, Svetambera non-idolator sect.
Sthaanudry tree,
Sthaapanaato establish, storing, preserving, demonstration, installation, representation.
Sthaapanaa nikshepainstallation of a real form in to its artificial one, installation of real bhagwan in an idol form.
SthaapanaacharyaSubstitute teachers
(1) It refers to the stationery souls like Sthavara jivas, the earth and water-bodied beings, plant etc.;
 (2) Immobile; (3) Static Immobile beings such as plants

Sthaavara dasakaaImmobile decad
Sthaavara hinsaInjury to one-sensed (immobile) living beings
SthaaviraElders; Elder monk; Senior monks
SthaavirakalpiElder’s order; Communedweller monks
SthaaviravaliHagiography; Hagiology
Sthairyastability, continuity, steadiness,
Sthanarha paddhatiPlace value notation system
SthandilaDry ground; Hard ground
Ritual act of asking a monk to stop for alms;
 To establish, Storing, Preserving, Demonstration, Installation, Representation

Sthapanaa nikshepa
(1) It is the dialectical form of understanding the nature of a thing by the recognition of the present state; (2) Installation of a real form in to its artificial
 one, installation of real bhagwan in an idol form. (3) Representational posting, Symbolic posting,
 Ritual act for rainy residence or alms.

SthapananupurviSerial representation
Sthaulyagrossness, bulkiness,
SthaulyaGrossness; Extensivity
Sthirstable, constant,
Sthir aashana stable posture of deep meditation.
Sthiraa drastiIn this stage there is experience of first glimpse of permanence. The achiever has light of discriminative knowledge.
Sthirtaaserenity, one is stabilized in the true nature of the self and never come out of it. In lintaaa, one is engrossed in the true nature of self but does come out of it and goes back in it again. e.g. 6th and 7th spiritual development stages. it is known as lintaa. When one ascends the spiritual ladder shrenni then the soul is in stabilization state never come out of it again.
Sthitstanding firm, occupied with, engrossed by, devoted, addicted
SthitaStanding firm; OIccupied with; Engrossed by; Devoted; Addicted
Sthitisthir rahena, to remain stationary, dhrovya, stable, takvu,state, condition; residence; presence; position, status; limit, duration of karma, circumstances,
SthitiCondition; Stage of duration of bondage of karma
Sthiti apasaranReduction in duration of bound karma
Sthiti BandhaapasaranReduction of karmic binding to the soul.
Sthiti hetutvainstrumental cause in the stoppage of motion of a substance
Sthiti hetutvaInstrumental cause in the stoppage of motion of a
Sthiti kalpaTen types of code of conduct of a saint. व्यवहार साधू के 10 स्थित कल्प है : अचेलकत्व, उिद्दस्ट भोजन का त्याग, शय्याधर पिंड त्याग, वसित का बनवाने या सुधरवाने वाले के द्वारा दिए जाने वाले आहार एवं उपकरण का त्याग, राजिपंड का त्याग, कृति कमर् अथार्त साधुऒ की विनय शुश्रुसा आिद करना, व्रत का स्वरुप जिसे मालुम है उसे ही व्रत देना, ज्येष्ठ का
विनय करना, प्रितक्रमण मासैक वासता, योग (Bhagwan Mahavir Hindi English Jain Sabda kosh page 582)
Sthiti karanre steadiness of one in religion a part of right perception, one of the eight parts of right faith, sustaining souls in right convictions, attainment of subtle position, ensuring steadiness of right faith and conduct for others who are prone to swerve from the path
Sthiti sthaankarma get bonded and at that time the duration of bondage is decided. From minimal to maximum duration of karma bondage is known as sthiti sthaan.
SthitibandhaDurational bondage
Sthitikaranstabilization in the religion
SthitikaranaStabilization in the religion
Sthulgross, state of grossness.
Sthul abrahmlicentiousness, bad conduct,
Sthul choristealing to take some thing without permission.
Sthul jivone sensed living beings having gross body,
Sthul parigrahten types of external possessions of householders.
Sthul sthulsolid material which can not be rejoined on breaking
Sthul sukshamdisappearance of bulky image of something which can only be seen like shadow, smoke, sunlight, etc.
Sthul vratto desist from killing, telling lie,stealing etc., a vow.
SthulatvaGrossness; Extensivity
Stir bhaavstaable emotions or temperaments, stability of mental state.
Stir chittconcentration of mind
Stir hradaystable mind,
Stir naam prakrutiphysique making karmic nature causing physical stability and strength while fasting or observing any austerity.
Stithi bandhbinding period of karma with soul.
Stithi bandh adhyavasaay sthaanpassionful thoughts causing binding of karma with the soul, at the time of bondage of karma there is duration decided. The soul’s passions become instrumental cause in this phenomenon. These passions of the soul are known as sthiti adhyavasaay sthaan. It is also known as kashaay adhyavasaay sthaan
Stithi bandh sthaanposition of thoughts causing karmic binding, karma stay with soul in dormancy till maturation. On maturity, fruition occurs and then dissociation occurs. Duration of bondage of each karma is known s sthiti bandh sthaan
Stithi bhojanone of 28 basic restraints of Jain saints, procedural taking food by standing without any support
Stithi ghaatdestruction of karmic time duration.
Stithi kaandak ghaatA type of destruction of karmic state. It lasts for antarmuhurt only.
Stithi khandDestruction of karmic binding with soul.
Stithi kshaydestruction of karmic state.
Stithi sankramantransition of karmic states.
Stithi satvaexisting state of karmic binding with soul.
Stithi satva sthaanexisting places of karmic states.
Stithi shaktistrength of karmic binding
Stithi tapa type of austerity, one part of kaayaklesh austerity.
StokaA unit of time; 7 pranas; Little quantity/number
StortaPhilosophical hymns; Praising; Hymns; Psalms
Stri parisahaWomenal afflication
Stri vedaFemale libido
Stri-kathaavagjanaWomenal tale-refrainment
StrimuktiFemale gender salvation
Stul rujusutra nayaa view point related to the gross momentary state of something like body etc.
StupaReliquary mound
Stutieulogy, praise, commendation, laudation, valediction, a hymn of praise
Eulogy; Panegeric; Praise to Lord; Commendation; Laudation; Valediction; A hymn of praise

Stutyapraiseworthy; commendable.
SubhaGood; Auspicious
Subha bhaavaauspicious sentiments.
Subha bhaavaAuspicious sentiments
Subha yogaAuspicious incidence
The Naama karma which brings auspicious bodily organs, sweet melodious sound, fame etc., to an individual.

Subhaasubh bhaavameritorious and demeritorious sentiments.
Subhaasubh vruttiauspicious and inauspicious thoughts
Subhaasubha bhaavaMeritorious and demeritorious sentiments.
Subhaasubha vrittiAuspicious and inauspicious thoughts
Subhikshataabundance of food
SubhikshataaAbundance of food
SubhopaoygaAuspicious consciousness
Suchipure; holy, sacred. f. purity; sacredness.
SuchyangulaA unit of length
Sudbright half of lunar month.
Suddha bhaavaPure positive aspect; Pure disposition
Suddha naya
Part of the right knowledge (samyak gnan) which
 knows the eternal knower (pure soul substance) trikali gnayak. Trikali gnayak ne jannar samyag darshan no ansh

Suddha nischaya nayaA view point believing the pure soul.
Suddha swabhaavaPure inherent nature of the self, pure intrinsic nature of self
Pure consciousness; Pure modes of perfect knowledge or perfect perception; Pure consciousness of serenity; Pure attention; Pure
 activity of soul

Pure consciousness; Pure modes of perfect knowledge or perfect perception; Pure consciousness of serenity; Pure attention; Pure
 activity of soul

SudharmaThe religion of self or soul; Good religion
SudraFourth caste; Manual worker.
SugandhaGood smell
SukaraOne wich can be done; Easily or easy task
pleasure, comfort, happiness; satisfaction, gratification; delight, joy; welfare; well

Sukh gunincludes shraddha and charitra.
SukhaBliss; Happiness; Extreme pleasure
Sukha vedanaExperiencing/feeling of happiness/pleasure.
SukhaanubandhaRefreshing past happiness
SukhabhiprayaDesire for happiness
Sukhihappy, comfortable well to do, in easy circumstances.
Sukhkaarakgiving happiness; pleasant, comfortable; pleasing; agreeable.
Sukhkargiving happiness; pleasant, comfortable; pleasing; agreeable.
Sukla dhyaanpure meditation.
Sukla dhyaanaPurest meditation; White meditation
Sukla lesyaPure aura; White aura
SukrtaRighteousness; Merit
Sukshamaminute, very fine, minute body, subtle body, Infinitesimal
Sukshama upyogknowledge mode knowing pure nature of the soul substance.
Microscopic; Minute; It neither causes hindrance to others, nor other things can hinder it; Subtle; Subtle subtleness; Fine; Conceptual

SukshmattvaExtreme fineness
Sukshmatvaextreme fineness
Suksma-kriya-anivartikaState on subtle movement (activity)
Suksma-kriya-pratipatiMeditation of subtle activity
Suksma-samparaya-charitraSubtle possioned conduct
sulabheasily available or obtainable; cheap; handy.
Sulakshanaauspicious characteristics
SulakshanaAuspicious characteristics
(1) A famous sravika of the time of Mahavira. She
 was the wife of a chariot driver named Naga, who was related to King Prasenajit. At first, she had no son. Later 32 sons were born to her, all with the same life span. They were in the service of King Srenika of Rajagriha. Lord Mahavira praised this lady for her devotion and steadfastness; (2) A great sravika at the time of Lord Mahavira.

Sumatigood or benevolent disposition or mind.
SumatiFifth Tirthankar
Sundarhandsome, beautiful; excellent, lovely
SunyaVoid; Zero; Absence; Gapfiller.
Sunya varganaaZero-variform
SupaarshvaSeventh Tirthankar
SuraGoddess; Devi
Surya grahansolar eclipse
SusamaHappy; Plentitude
Susama-dusamaMore happy than unhappy, Plentitude-cum-penury.
Susama-susamaExtremely happy; Supreme plentitude
SusangataCoherent; Consistent.
Sushilhaving a good character; well behaved; polite; simple, straightforward
Sushrushaadesire to listen
SusiraSound from air columns
SusvaraMelodius voice
Sutraorigin, formulae, source, a precept, a type of code regulating conduct, a type of scriptural knowledge, aphorism, principle,rule, tenet, canon, doctrine, command, order, decree, dictate, dictum, injunction, commandment;
Sutraaphorism, an original thought written or spoken in concise and memorable form,
(1) Verse; (2) Original Scriptures of Jain Religion (3) Cononical texts; (4) Aphorosm; (5) A scripture written in the ancient Ardhamaghdhi language

Sutra ruchiScriptural predilection or strong liking
Sutra tatparyameaning of the sutra, meaning of the sentence, meaning of a statement.
SutranugamaAphoristic exposition
SuvarnaA unit, 16 karma masa, Gold.
Suvyaktmanifest, perceptible, apparent, distinct, visible.
Not perceivable extreme extreme minor infinite souls living under cover of one body

Svaself, personal. own.
SvaSoul; Self
Sva gneyakarcharacteristic knowledge of the self.
Sva nirnayaSelf cognition
Sva prakaashaSelf perception
sva prakashatvaAuto revelation
Sva sahaayabsolutely independent.
Sva samayJain philosophy, engrossment in to self, self absorption.
Sva samaythe pure one, self absorbed, self
Sva samay pravruttiengrossment in to self.
Sva samay vyaktavyatapertaining to spiritual meanings.
Sva samayaThe pure one; Self absorbed
Sva samayiLiving being that is associated with essential qualities
Sva samvedanself experience, or intuition.
Sva samvedan gyanright knowledge about self, another name for nischaya moksha marg.
Sva samvedan sukhspiritual bliss.
Sva sanmukhtaself introvertedness
Sva sanmukhtaself introvertedness
Sva sanyogisomething self correlative.
Sva swamitva sambadh shaktipower of self governance relationship
Sva tatvareal nature of the soul.
Sva vashown control or self control Sva vrutii contemplation about self.
Sva-kaaya-saastraSelf body weapon
Sva-prakasiSelf-absorption conduct
Sva-samayaOwn view; One’s own docrine/Canons
Sva-samvedanaSelf-cognition; Self-experiencel
Sva-vosayaRelevent object
(1) Self-study; (2) It is the self-study or the study of holy scriptures means to promote the spiritual realization of the self; (3) To ruminate on the lessons received from the spiritual preceptor

SvaahaOblatory or ritual offerings
Svaavalambanreliance, self help.
SvabhaavaInherent; Natural
Svabhaava parinaamaUndefiled mode
Svabhaava svarupaIntrinsic mode/nature; Self nature
Svachchhandone who speaks about only the soul’s knowledge but does not do any positive activity and remains in inauspicious activity, self willed, unrestrained.
Svachchhand Shrotaunworthy or restrain less listener.
Svachchhand Vruttirestrain less conduct
Svadara santosaFidelity within marriage
Svadara-mantrabhedaExposing wifal secrets
Svadeha parimaanaSelf-body dimension
Svadravya-ksetraNon-alien substantive; Locative; Timal and modal aspect
SvagunachchhadanaOverlooking own merit
Svalinga siddhaSalvated in one’s own order
SvamitvaOwnership; Possession
SvapaakaLow caste; Chandaala
SvapragnaaOnly with self talent
SvarthanumanaSubjective inference
Svasthahealthy; at ease, comfortable; not excited, calm.
Svasti paathaBlessing recitation
SvastikaWell being; Stylised wheel of lifer; Auspicious four- armed symbol
Svati sansthaanaConfiguration with lower part symmetrical
SvetaambaraWhite; Cotton-clad; Name of a Jaina sect whose
SvetpataA sect of jains; White clad sect
SwaSelf or soul
Swa bhaav
The eternal nature of infinite attributes staying with shelter of their own substance is known as swa bhaav, potaanu hovaapanu, nij satta,

Swa chatustaya
innate quartet of substance, area, modes and quality.Affirmation about the dravya with reference to its own substance, place, time and quality.(English panchastikaya page 107, stanza 14), quartet related to the nature of a substance, Quartet of one’s own substance, area, time and
Soul’s self quartet – Atma na swa chatustay:
1: swa dravya – The substance which is in identical relationship with its own attributes of knowledge etc and also with its own modes. Two parts: common and specific – saamaanya ane vishesh.
2: Swa kshetra – The soul maintains self in its own uncounted space
points- asankhya pradesh. These space points are the same as that of the cosmic space- lokaakaash pramaan asankhya pradesh.Two parts: indivisibility and divisions – abhed ane bhed
3: Swa kaal – The one which does not get separated from its own eternal nature and also forever has modes in their own sequential order generating at their own given specified time is swa kaal. Two parts: eternal and transiency – nitya ane anitya
4: Swa bhaav – The eternal nature of infinite attributes staying with shelter of their own substance is known as swa bhaav. Two parts: one and many – ek ane anek
Ref: Jain Siddhant Prashnottarmaalaa Q. no. 308 page 109 Gujarati. Swa Dayaa – self pity, compassion towards self.

Swa chatusthaya
Innate four foldness of substance, area, modes and quality. Affirmation about the dravya with reference
 to its own substance, place, time and quality.(English panchastikaya page 107, stanza 14)

Swa dharma vyaapakto spread in to its own innate sphere.
Swa dharma vyaapak shaktiself pervading power of the soul
Swa dravya
The substance which is in identical relationship with its own attributes of knowledge etc and also with its own modes, self substance

Swa kaal
The one which does not get separated from its own eternal nature and also forever has modes in their own sequential order generating at their own given specified time is swa kaal.

Swa kshetra
The soul maintains self in its own uncounted space points asankhya pradesh. These space points are the same as that of the cosmic space

Swa par prakaashakrevelation of self and alien things.
Swa prakaashakrevelation of self.
Swa samay
one who gets engrossed in his eternal true nature of the self is swa samay, the pure one, those who establish themselves in the nature of the self, followers of one’s own creed, Soul which being free from relations to others and from alien thoughts through own intrinsic nature of perception and understanding perceives and knows its own eternal nature to be such is said to have conduct that is absolutely self determined, engrossment in to the self, self absorption.

Swa samayithe living being that is associated with the essential qualities is swa samayi
Swa samvedan
direct self consciousness, self cognition, self intuition, spiritual consciousness,

Swa samvedan gnaanpotathi potane vedvu, to experience the nature of the self directly,
Swa samvedanaConsciousness; Self cognition; Self intuitions
Swa samvedana gnaanaTo experience the nature of the self (potathi potane
 vedvu). To experience ones own soul by his/her own soul
Swa samviditself intuited,
Swa sanmukhfacing towards the self.
Swa swaami sambandhself ownership relation, relationship between owner and thing to be owned.
Swa swamitva gunaattribute of self governance.
Swa vyakti vyatirekdifferent modes occurring in a same substance.
Swa vyavashaay
swa swarup kaa nischay, Conviction occurring with its own experience is known as swa vyavashaay. conviction of knowing the self. When attention is focused on the true nature of the soul then one knows what is the true nature of the soul. This is swa vyavashaay. (pariksha mukh chapter 1 sutra 7)

Swa-para-prakaashakaSelf and alien enlightener or revealer
Swaabhaaviknatural, not artificial; innate, instinctive; spontaneous.
Swaabhaavik Anandsupreme natural bliss, supreme pleasure.
Swaabhaavik dukhnatural pain or troubles
Swaabhaavik Kriyanatural activities of matter.
Swaabhaavik ShaktiNatural power, or strength in the nature of matter.
Swaabhaavik swabhaavnatural nature instinct ( of siddha)
Swaadhdhyaayscripture reading, thorough spiritual reading and contemplation.
Swaadhinself dependent
Swaadhin sukhsupreme bliss
SwaadhinaSelf dependent
SwaadhyaayaStudying the scriptures; Scripture reading; Self
Swaahaaone of the exclamation used in the worship of god.
SwaamiSadhu; Ascetic
Swaamitvaownership, governance, mastership, lordship; mastery.
own experience, self enjoyment, spiritual realization, intuition, Swaanubhav pratyaksha own experience in direct fashion.

SwaanubhavaOwn experience; Self enjoyment
SwaanubhutiSelf realization, intuition,
SwaanubhutiSelf experience; Self knowledge
Swaarthspiritual upliftment of own soul.
Swaarth pramaanauthenticity (pramaan) of self knowledge.
Swaarthaadhigamself knowledgable approach, one of the division of adhigam.
subjective inference (caused by perception of some means). Here one makes inference without any one’s advise. He looks at the smoke and makes inference of fire by himself is known as swaarthaanumaan. Paropdesh ke abhaav mein bhi keval saadhan se saadhya ko jaankar jo gnaan dekhne wale ko utpann ho jaataa hai use swaarthaanumaan kahate hei. inference for one’s own sake,

One pulse is known as one swaash. In 48 minutes there are 3773 swaash. i.e. in one minute there are 78.6 swaash. In one minute there are 78 pulse in a normal healthy person.

Swaashapproximately one second.
SwaatahaBy itself
Swaatmaown soul
SwabhaavEssential identity, inherent nature, intrinsic nature, distinct nature.
Swabhaav arth paryaay
Pure modifications of attributes e.g. mode of being an omniscient one. Ref: Jain siddhant Praveshika English Q. no. 45

Swabhaav bhedaplurality of nature.
Swabhaav bhutto be in the innate nature.
Swabhaav drasti
knowledge mode has genuine knowledge for the mode still faith mode has put its pride in the true nature of the soul and surrendered its total self to the soul substance. Now it has given its self to the soul substance entirely. In its experience only the soul substance resides. This is dravya drasti, swabhaav drasti, bhutaarth aasray.
ज्ञान पयार्य को पयार्य का यथाथर् ज्ञान होने पर भी श्रद्धा ने अपना अहम द्रव्य में विसिजर्त किया है, समिपर्त किया है। अब द्रव्य ही उसका स्व है, उसकी अनुभूित में द्रव्य ही बसता है, वह स्वयं नहीं। यही द्रव्य दृिष्ट है, स्वभाव दृिष्ट है, भूताथर् का आश्रय है. (naya rahashya, Abhaykumarji, page151)

swabhaav vaansoul has ownership of all the attributes.
Swabhaav vyanjan paryaay
natural shape modification e.g. mode of siddha being.Ref: Jain siddhant Praveshika English Q. no. 41

Swabhaavaessential identity, inherent nature, intrinsic nature, own phase, identity,
distinct nature, to modify according to its nature. sva nu bhavan te swabhav.
Essential identity; Inherent nature; Intrinsic nature; Own phase; Identity: Distinct nature

Swabhaava bhedaPlurality of nature
Swabhaavbhutinnate nature of a substance.
Swabhaavbhut parinaaminnate modification of a substance.
SwachatushtayaObstinacy; Quaternary or four divisions of any substance.
one’ own quaternion, self-quaternary of any substance. see also dravya kshetra kaal ane bhaav

self willed; uncontrolled, wanton. m. wantonness, wanton behavior; freedom; one's own will; licentiousness.

Swachchhandiself willed, willful, temperamental; licentious.
Swachchhatva shaktipower to illuminate whole universe and beyond in the self, transparent reflections
Swachchhatva shakti
due to this power, the alien substances illuminates within me. Aa shakti thi par gneya maaraamaa zalke chhe.

Swapadself entity.
Swapadone’s own place, adobe,
Swapar prakashakself and alien reveler.
Swapar samvediself and alien reveler.
Swaprabhutaaown or arbitrary power,
Swarthspiritual upliftment of own soul.
Swarth praman
estimating self for valid knowledge. Shrut praman is swarth as well as paraarth. Swarth praman is gyan roop. shrut Praman is both gyan and vachan. authority (praman) of self knowledge

Swarthione engrossed in the self, selfish one,
form, nature, own form or shape,one's own form or shape; natural state or condition; appearance, complexion; beauty; character; original form.

Swarup asthirtaainstability in the natural state
Swarup astitva
eternal existence of a given substance, every substance has its own eternal existence

Swarup drasti
this is also known as eternal non manifest form of faith in the pure soul substance, This drashti is also the reason for generation of right faith (samyak shraddhaan), this swarup drashti is also known as swarup shraddhaan, This syrup shraddhan swarup drashti is eternal non manifest and potential form in the soul (Ref: Niyamsaar stanza 13)

Swarup graahione who has accepted the nature of self.
Swarup mayaidentical with the substance, dravya sathe tadrup,
Swarup pratyaksh gyaan
kaaran swabhaav gnaanopyog, potential non manifest form of knowledge, direct knowledge of the true nature of the self, The effect of swarup pratyaksha gnaan is generation of omniscient knowledge. Swarup pratyaksha gnaan becomes the cause and omniscient knowledge becomes its effect. This is also known as param paarinaamic bhaav. Omniscient knowledge is called sakal pratyaksha and param paarinaamic bhaaav is called swarup pratyaksha. This is in the form of attentive consciousness upyog, but is in eternal form and is not in the form of action in the manifest form

Swarup rachanaconstruction of the true nature of the self.
Swarup samvedanspiritual consciousness.
Swarup sattasee avaantar satta. (panchastikaay gathaa 8).
Swarup Shraddhaan
see swarup drashti, kaaran drashti. This is eternal non manifest potential form of faith in the eternal soul substance. From this swarup shraddhaan there will be origin of samyak shraddhaan. Swarup shraddhaan is also known as kaaran drashti. Swarup shraddhaan is the cause and samyak shraddhaan is its effect. when one directs his faith towards the innate nature of potential form of eternal soul substance then there is generation of the right faith mode. Swarup shraddhaan is potential form of innate nature of soul substance and samyak shraddhaan is the manifest form of faith in the eternal soul substance (Ref: Niyamsaar stanza 13),

Swarup siddhiself realization.
Swarup Sthirtaastability in the natural state
Swarup viparyas
a contrary view point regarding the form of matter, a contrary point regarding the nature of the self.

(1) One's own self; (2) Appearance; (3) Form; (4) Nature; (5) Natural state or condition; Appearance;

Swarupa siddhiSelf realization
Swarupaacharan chaaritra
self absorption conduct., conduct of spiritual engrossment, it is known as samyak charan charitra, One who practices the eight virtues of the right faith along with not to have eight fears and not to have inclinations towards the false gods, teachers, and religion. With right faith occurring in a soul, there is experience of the true nature of the soul. Here the soul experiences some amount of stability in the true nature of the soul due to absence of the infinite passion leading to endless mundane existence ( anantaanubandhi karma). This is swarupaacharan chaaritra. (jain siddhant prasnottarmaalaa page 90 Q. no. 279)

unestablished in respect to self. e.g. sound is a quality because it is visible like a color. Here sound is only audible and can not be visible. So it is swarupaasiddh.

Swarupacharana charitraSelf absorption conduct
આકારધારી., one with the shape, one with the form, one with its own nature, having essential properties.

Swasthtaapeace; quietude; composure.
well being, fortune, success, prosperity, a term of salutation especially in the beginning of letters, may the everlasting prosperity be on you.

Well being; Fortune; Success; Prosperity; A term of salutation especially in the beginning of letters, may the everlasting prosperity be on you; Spiritual

Swastikan auspicious emblem, name of a summit of Ruchak mountain.
SwastikaA symbol of foursome (four infinites)
Swaswamitva sambandhownership relationship
Swaswamitva sambandhaOwnership relationship
Swatahby itself
Swatah siddhproven by self only, ahetuk, Every substance belongs to the self by nature.
ownness; individuality; self respect; one's speciality; feeling of belonging to oneself; ownership.

Swayamof one's own accord, spontaneously; personally, by oneself.
Swayama Siddhself proved; self evident.
Swayambhuself existent. m. Brahma, God.
SwayambuddhatvaKnowledge occurring by self; By bending towards the self
Swayamevby one self only, of one’s own accord only.
Swechchhaone’s own wish or will.
Swechchhacharione free from any restraints, willful, wayward,
SwetaambaraWhite cloth cladness (Opposed to digamber or non- clothed)
Swopkarbenevolence for self.
assertion of possibility and non possibility, skeptical or agnostic doctrines of Jainas

SyaadastiMay be, it is, in some respect, it is.
Syaadasti-avaktavyaA May be/in some respect, it is and indescribable.
Syaadasti-nastiMay be/in some respects it is and it is not.
Syaadasti-nasti-avaktvayaMay be/in some respect it is, it is not and it is
(1) Relativism; (2) Theory of Relativity; (3) Describer of multifacedness of a substance called Anekaanta;
 (4) It is the theory of seven-fold predications to express the comprehensive nature of the things. It
 is the special contribution of the Jainas to the world thought. (5) Dialectic relativism; (6) The method of
 dialectic predications; (7) Doctrine of many fold standpoints in describing a substance (8) Effects a division or analysis of reality and the naya enlightens the particularity of the divided elements.

dialectic relativism, relativism, the method of dialectic predications, doctrine of many fold standpoints in describing a substance. Syaadvaada effects a division or analysis of reality and the naya enlightens the particularity of the divided elements. Each of the nayas comprehends things from only one particular standpoint. Knowledge derived from a naya therefore is partial and incomplete. To comprehend things in all their aspects, therefore a special mode or form must be found. This according to Jainas is their syadvada or the doctrine of many possibilities.

from certain perspective, kathanchit, 1: Syaat asti perhaps it is ( under certain circumstances) 2: Syaat Naasti "perhaps it is not.
3: Syaat Asti Naasti" perhaps it is and it is not (under certain circumstances) 4: Syaat Avaktavya "perhaps it is not expressible in words.
5: Syaat Asti Avaktavya" "perhaps it is and is not expressible in words
6: Syaat Naasti Avaktavya" "Perhaps it is not and is not expressible in words.
7: Syaat Asti Naasti Avaktavya" perhaps it is and it is not and is not expressible in words

SyaataIn a way; In some respect; May be; Relatively
Syaata-nastiMay be or in some respect; It is not
Syaata-nasti-avaktvayaMay be/ in some respect; it is not and it is in- describable.
Syaata-vaadaConditional predicate principle; Doctrine of qualified assertions,
Syaatkaarto speak from certain perspectives.
SyamatvaLeprosy; Blackness
Syllogismanumaan pramaan, Instrument of inference
Synthesiscombination, union,blend, mixture, compound, fusion, composite, unification