| WORD |
MEANING |
| Badara: |
Gross (body). |
| Badha: |
Depriving of vitality |
| Badhita-visaya: |
Subject being hindered |
| Bahiratman: |
(Perceiving) The self in externals |
| Bahirvyapti: |
External concomitance |
| Bahu (Matijnana): |
Many |
| Bahu-shruta-bhakti: |
Devotion to Upakhyayas or teaching Saints. |
| Bahuvidha (Matijnana): |
Multiplied |
| Bala tapa: |
austerities not based upon right knowledge |
| Balabhadra: |
A Jaina literary type; the hero and companion of narayana |
| Balatapa: |
Austerities not based upon right knowledge. |
| Bandah: |
Bound |
| Bandha: |
Attracted matter had actually become a part of our body, i.e., when it has become bound to the soul as the body is already bound to it. |
| Bondage |
| Karmic bondage |
| The matter comes and binds the soul. |
| Bandhana: |
Bondage; molecular bondage. |
| Energy that brings about karmic influx |
| Bhagavan: |
Venerable |
| Bhaikshya-shuddhi: |
Purity of alms, according to the scriptures. |
| Bhajana: |
Option |
| Bhakti: |
Devotionalism |
| Bhanga: |
Infractions committed intentionally |
| One of the seven-fold ways of statement |
| Bhasa: |
Language |
| Bhasa-samiti: |
Care in speaking |
| Bhasha Agrahya-Vargana: |
Speech-unrecievable-molecule |
| Bhasha-Vargana: |
Speech-molecule |
| Bhasya: |
Commentary |
| Bhattaraka: |
Venerable ones; a class of Jaina clerics |
| Bhava: |
Function |
| Internal; states of a dravya; a synonym for paryaya |
| Bhava-jiva: |
Real symbol of soul |
| Bhava-puja: |
The internal aspect of a devotional practice |
| Bhava-samyaktva: |
The internal aspect of true insight |
| Bhavana: |
Meditation |
| Meditation. |
| Practice; a section of the Acaranga-sutra |
| Bhavanavasi: |
Those (gods) who reside in mansions |
| Bhavasruta: |
Real functioning knowledge |
| Bhavatmaka: |
Real |
| Bhavatva: |
Real |
| Bhavollasa: |
Aroused emotions |
| Bhavya: |
One who is capable of attaining moksa |
| Bhavyatva: |
Capability of attaining moksa |
| Bhaya: |
Fear |
| Bheda: |
Disjunction |
| Bheda-vivaksa: |
Desired difference |
| Bheda-vrtti: |
Attitude of difference |
| Bhedopacara: |
Secondary use of difference |
| Bhekta-pana: |
mixing up food and drink. |
| Bhiksu-pratima: |
Difficult asuterities recommended for a mendicant |
| Bhirutva-pratyakhyana: |
Giving up cowardice or fear. |
| Bhoga: |
Enjoyment;experience |
| Bhoga Antaraya: |
obstructive of Enjoyment, of non-comsumable things. |
| Bhoga-antaraya: |
Karma that restricts enjoyment |
| Bhoga-bhumi: |
Realm of enjoyment |
| Bhogopabhaga-parimanavrata: |
Restraint against practicing certain professions and partaking of certain foods+B832 |
| Bhojana-Katha: |
Food |
| Bhumi: |
Realm |
| Bhuta-anukampa: |
compassion for all living beings. |
| Bhutacatustaya: |
Division of four matters |
| Bija: |
Seed |
| Bijapuraka-kataha: |
A seed-filled fruit, probably Aegle Marmelos, used for medicinal purposes |
| Bodhi: |
Enlightnenment |
| Bodhi durlabha anupreksha: |
Rarity of Right path. It is difficult to attain right-belief, knowledge and conduct. |
| Bodhi-durlabha: |
The rarity of enlightenment |
| Bodhisattva: |
One who follows the career of a Buddha |
| Bodiya: |
Naked |
| Brahma-charya: |
Celibacy. |
| Brahmacari: |
Celibate; one who has reached the seventh pratima |
| Brahmacarya-pratima: |
The seventh pratima, in which absolute continence is observed |
| Brahman: |
The unitary Absolute postualted by the Vedanta school |
| Brahmana (Brahman): |
A member of the priestly caste |
| Brahmavrata: |
Refraining from all illicit sexual activities |
