WORD |
MEANING |
Badara: |
Gross (body). |
Badha: |
Depriving of vitality |
Badhita-visaya: |
Subject being hindered |
Bahiratman: |
(Perceiving) The self in externals |
Bahirvyapti: |
External concomitance |
Bahu (Matijnana): |
Many |
Bahu-shruta-bhakti: |
Devotion to Upakhyayas or teaching Saints. |
Bahuvidha (Matijnana): |
Multiplied |
Bala tapa: |
austerities not based upon right knowledge |
Balabhadra: |
A Jaina literary type; the hero and companion of narayana |
Balatapa: |
Austerities not based upon right knowledge. |
Bandah: |
Bound |
Bandha: |
Attracted matter had actually become a part of our body, i.e., when it has become bound to the soul as the body is already bound to it. |
Bondage |
Karmic bondage |
The matter comes and binds the soul. |
Bandhana: |
Bondage; molecular bondage. |
Energy that brings about karmic influx |
Bhagavan: |
Venerable |
Bhaikshya-shuddhi: |
Purity of alms, according to the scriptures. |
Bhajana: |
Option |
Bhakti: |
Devotionalism |
Bhanga: |
Infractions committed intentionally |
One of the seven-fold ways of statement |
Bhasa: |
Language |
Bhasa-samiti: |
Care in speaking |
Bhasha Agrahya-Vargana: |
Speech-unrecievable-molecule |
Bhasha-Vargana: |
Speech-molecule |
Bhasya: |
Commentary |
Bhattaraka: |
Venerable ones; a class of Jaina clerics |
Bhava: |
Function |
Internal; states of a dravya; a synonym for paryaya |
Bhava-jiva: |
Real symbol of soul |
Bhava-puja: |
The internal aspect of a devotional practice |
Bhava-samyaktva: |
The internal aspect of true insight |
Bhavana: |
Meditation |
Meditation. |
Practice; a section of the Acaranga-sutra |
Bhavanavasi: |
Those (gods) who reside in mansions |
Bhavasruta: |
Real functioning knowledge |
Bhavatmaka: |
Real |
Bhavatva: |
Real |
Bhavollasa: |
Aroused emotions |
Bhavya: |
One who is capable of attaining moksa |
Bhavyatva: |
Capability of attaining moksa |
Bhaya: |
Fear |
Bheda: |
Disjunction |
Bheda-vivaksa: |
Desired difference |
Bheda-vrtti: |
Attitude of difference |
Bhedopacara: |
Secondary use of difference |
Bhekta-pana: |
mixing up food and drink. |
Bhiksu-pratima: |
Difficult asuterities recommended for a mendicant |
Bhirutva-pratyakhyana: |
Giving up cowardice or fear. |
Bhoga: |
Enjoyment;experience |
Bhoga Antaraya: |
obstructive of Enjoyment, of non-comsumable things. |
Bhoga-antaraya: |
Karma that restricts enjoyment |
Bhoga-bhumi: |
Realm of enjoyment |
Bhogopabhaga-parimanavrata: |
Restraint against practicing certain professions and partaking of certain foods+B832 |
Bhojana-Katha: |
Food |
Bhumi: |
Realm |
Bhuta-anukampa: |
compassion for all living beings. |
Bhutacatustaya: |
Division of four matters |
Bija: |
Seed |
Bijapuraka-kataha: |
A seed-filled fruit, probably Aegle Marmelos, used for medicinal purposes |
Bodhi: |
Enlightnenment |
Bodhi durlabha anupreksha: |
Rarity of Right path. It is difficult to attain right-belief, knowledge and conduct. |
Bodhi-durlabha: |
The rarity of enlightenment |
Bodhisattva: |
One who follows the career of a Buddha |
Bodiya: |
Naked |
Brahma-charya: |
Celibacy. |
Brahmacari: |
Celibate; one who has reached the seventh pratima |
Brahmacarya-pratima: |
The seventh pratima, in which absolute continence is observed |
Brahman: |
The unitary Absolute postualted by the Vedanta school |
Brahmana (Brahman): |
A member of the priestly caste |
Brahmavrata: |
Refraining from all illicit sexual activities |