Baadara (બાદર)Gross; Coarse; A karma
Baadhakobstructive; detrimental, harmful.
BaadhakaObstructive; Hindering; Restrictive
Baadhitasangat (as in tark), absurd, inconsistent, inappropriate, restricted, obstructed, contradictory reason, stultified reason.
Baahya (બાહ્ય)Outer; External
Baahya parigrahexternal possessions- ten types:These ten things are: agricultural land, houses, cash money and silver, gold and ornaments, cow etc animals, food grains, male servants, female servants, clothes etc, cooking utensils etc.
Khetar, makaan aadi, hiranya- rupiya chaandi aadi, swarna- sonu gharenaa aadi, dhan- gaay aadi, dhaanya- anaaj, daas, daasi, kupya- vastraadi.
Baahya tapaExternal austerities; Physical austerities
Baahya-upadhi vyutsargaAlien-belonging renunciation
BaahyakriyaExternal activity
BaahyanivruttiThe sense seen on body e.g. eyes, nose, ear, skin, tongue
Baal vratvows associated with wrong faith
BaalaImmature; Child
Baala brahamchariChild celibate
Baala diksaChild initiation
Baala maranaFool’s death; Unenlightened death
Baala muniNewly initiated
Baala panditaPartially religious prudent
Baala rddhiMiraculous strength.
Baala tapa (બાલ તપ)Childish austerity; Performing austerity associated with wrong faith; Performing austerity without right belief, austerities not based upon right knowledge, austerity associated with wrong faith
Baala viryaChildish energy
Baala vrataChildish vow
BaalagraA length unit; Hair heads
Baalanaarcausing to burn, e.g. fire burns wood. Here fire is causing wood to burn.
Baanaavaliskillful archer.
Badara samparayaNinth stage; Gross-passion stage
Badara:Gross (body).
Badha:Depriving of vitality
BadhaparisahaInjury affliction
BadhitaContradicted; Refuted
Badhita-visaya:Subject being hindered
BahalViscous liquids
Bahi khaataabook keeping
BahiraatmaaMaterialist; Outer looking self ; Follower of materialism or worldly enjoyments; Ordinary soul; Deluded soul;

Dependent or engaged in external entities and pursuits for

physical happiness, outer self

BahirangaThe external looking soul
Bahiranga dharma dhyaanaEulogical devotion for the lord arihant, Panch parmesthi ki bhakti etc.
Bahiranga parigrahaThere are ten bahirang or outward or material ossessions. Sonu or gold, chaandi or silver, dhan or money, dhaanya or food materials, daasi or female servers, daas or male servers, vastra or clothings, paatra or material support, kshetra or land etc, makanaadi or housing etc.
Bahiranga suddhiExternal purity
Bahiratman:(Perceiving) The self in externals
BahirchitaprakaashaExternal knowledge
BahirvyaaptiExternal concomitance
Bahirvyapti:External concomitance
BahistatvaThe external element; A division or variety of Tatva
Bahu (Matijnana):Many
Bahu-shruta-bhakti:Devotion to Upakhyayas or teaching Saints.
BahulyaThickness and height
BahumaanaachaarZeal, one of the eight pillars of right faith
BahusrutaScripture-proficient preceptor
Bahusruta bhaktiScripture-proficient devotion
BahuvidhaMany kinds
Bahuvidha (Matijnana):Multiplied
BahuvijaMulti-seeds; Multi-seeded
Bahva pramaanaStandard measure of state
BakusaA class of nirgrantha; Spotted ascetic/Saint.
Bakushone who is nirgranth – taken out almost all his inclinations of attachments and aversions. He observes the vows completely. He is involved in maintaining dignity of his body and monastic outfit. – sharir ane upkaran ni shobhaa vadhaarvaa ma rahe chhe. He expects prosperity and fame. yash ane ruddhi ni aashaa raakhe chhe. He has different types of infatuations.
Bakush munisee muni
Balstrength i.e. mind, speech and body strength, manobal, vachan bal kaay bal
Balaa drastiThe achiever is “getting sited in his true nature”. His attachment to worldly things diminishes.
Balabhadra:A Jaina literary type; the hero and companion of narayana
Balavuburn, be on fire; have burning sensation; be jealous (of), envy.
Balaya maranaStarvation death
BaliSacrifice; Sacrificial offering
Balraamsupreme personalities. they are nine in numbers and are elder brothers of vasudev. For names please see nine balram.
Balvaa yogyasubstance that is capable to be burnt.
Bandh sthaankind of karmic bondage is known as bandh sthaan.
BandhaKarmic bondage to a soul; One of the nine tattvas; Fusion; Bonding; Bondage; Bond, bondage of karma- four types: 1. prakruti – types 2. number of karma particles coming in bondage 3. duration of bondage and 4. capacity to give different intensity of fruition of bondage. In Prakruti and Pradesh bandh soul’s yog is the instrumental cause and in sthiti and anubhaag bandh soul’s passions are the instrumental cause.
Bandha apsarana utsaranaBond, Reduction and progression.
Bandha karmic / No-karmikaBondage; Karmic or quasikarmic
Bandhavali /AchalavaliThe time of incapability of fruition; Fruitional incapability period
Bandha vyucchittiBondage dissociation; Bond extermination
Bandha, Visrisa/prayogikaBondage; Natural / efforted
Bandha:Attracted matter had actually become a part of our body, i.e., when it has become bound to the soul as the body is already bound to it.
Bandhaaranarrangement; construction; (evil) habit; addiction; pat of medicinal plaster tied on stomach; constitution (of state).
BandhachedaBondage dissociation; Bond extermination
BandhahetuCause of bonding
BandhanaBonding physique making karma
Bandhana baddhatvaKarmic ally bondage
Bandhana:Bondage; molecular bondage.
Bedichain; fetters or chains; bonds; encumbrance; restraint; silver anklet; double ring put on two fingers, shackle.
BeindriyaSouls that live with two sense, namely touch and taste.
Bhaajanvessel, pot; receptacle; division, sharing, participating in, belonging to, representation.
BhaajyaDivisible; Alternated
Bhaamandalhalo of divine light
bhaandvaasan aadi, cooking utensils etc. kitchen things.
Bhaante(1) A form of address inviting the attention of the Acharya; Sanskrit bhadanta, bhavanta, bhayanta, i.e., one who helps

end transmigration; (2) Repected; (3) Lord

BhaaraA weight unit, 20 Tulas
BhaasaAn illusion, impression; fancy; appearance, hallucination; verisimilitude; dim light;
Bhaasa bhaavaPsychical language
Bhaasa dravyaPhysical language
Bhaasa samiticareful speech, To speak what is true, beneficial measured and free from doubt – Bhaashaa Samiti
Bhaasa varganaaaggregate of matter particles causing formation of speech, speech molecules
BhaasaaLanguage; Speech
Bhaasaa paryaaptiVocal completion; Verbal completion.
Bhaasaa samitiCarefulness in speaking; Careful speech.
Bhaasaa vaikhariAudible language
Bhaasaa varganaaSpeech variform; Aggregate of matter particles causing formation of speech; Speech molecules
Bhaasanconviction, grasping, appearance, look, shine.
Bhaasavuappear, seen, look; strike; shine.
Bhaashyadetail analysis of scripture. it is in prakrut language and is in poetry form – padya.
Bhaav abhaav shaktiexistence of present state and non existence of other state power of the soul. 35th shakti. Present right faith mode has absence of the
previous wrong faith mode and also has absence of the future omniscient mode.
Bhaav bandhasubjective bondage
Bhaav Bhaasanto see and feel the things the way they are.
Bhaav bhaav shaktiThis is the power present in a soul due to which whatever mode is to occur, does occur at that given moment. 37th shakti. The faith attribute
remains eternal in nature and now has transformed itself in to the mode of the right faith is bhaav bhaav.
Bhaav indriyapsychic sense, indriya of the form of a transitory spiritual state, labdhi and upyog is known as bhaavendriaya. Labdhi means capacity of the soul to know the meaning of a thing. – arth grahan karneki shakti ko labdhi karate hai. the activity of the soul to accept the meaning of a thing is known as upyog. Arth grahan ke prati jo vyaapaar hotaa hai uskaa naan upyog hai. , The indriya (Indriya – sense, That through the instrumentality of which one can attain cognition is known as indriya) of the form of a transitory spiritual state is known as bhaavendriya, a form of a transitory spiritual state is bhaavendriya, inner desire associated with senses. see also bhaavendriya, Considering all the space points of the soul, having obstruction due to objects of five senses, there is going to be labdhi and upyog type od inclination of subsidence cum destruction is known as bhaavendriya. Samast atma pradesho sambandhi shrot aadi indriyo vishayak unke aavaran ke kshayopsham rup labdhi aur upyog ko bhaavendriya karate hai.
Bhaav kalankstigmatized dispositions.
Bhaav karmapsychological karma, psychic disposition, thought activities, inclination, auspicious and inauspicious dispositions, psychic karma, feeling- based karma, emotions and thoughts associated with material karma, passionful nature of the soul.
Bhaav lingapsychical sign
Bhaav lingiclad in subjectivity, a true possession less naked digambar jain monk with right faith, knowledge and conduct, A saint with real nature and attributes., an absolute saint with perfect conduct..The naked possessionless monks who have attained right belief.
Bhaav maranphase death
Bhaav mokshapsychical liberation, subjective liberation
Bhaav namaskaargetting engrossed in the eternal true nature of the self in the primary abstract comprehensive state.- nirvikalpa dashaa maa aatma anubhuti
Bhaav nirjarasubjective shedding
Bhaav poojaasubjective worshiping, psychical worshiping
Bhaav praanpsychical vitality, spiritual vitality, conscious vitality
Bhaav ruppositive
Bhaav samvarsubjective stoppage
Bhaav Sevaaone has no external desire and he is looking at the Omniscient lord with indivisible state (abhed bhave), one has desire to have solitariness state and with that idea he is worshiping the Lord. Bhaav Sevaa is of two types:
1: apvad bhaav sevaa- with consideration of seven naya, this has seven types. 2: utsarg bhaav sevaa
Bhaav shakti:33rd shaktiThis the power present in the soul due to which a substance is always with its own mode. 33rd shakti. right faith mode present in a soul is bhaav.
Bhaav shakti:39th shaktiSelf induced causation: This 39th power of the substance says that: the soul substance is independent of six causes of the deluding mode. भाव शिक्त, कारकों के अनुसार होनेवाली क्रिया से रिहत मात्र होने रूप है और क्रिया शिक्त कारकों के अनुसार पिरणिमत होने रूप है .भाव शिक्त यह बताती है की आत्मा रागािद विकारी भावों के षट्कारक से रिहत है और क्रिया शिक्त यह बतलाती है की सम्यक्दशर्न आिद निमर्ल पयार्यों के षट्कारको से सिहत है
भगवान आत्मा कारकों कीक्रिया से निरपेक्ष है भावािद छह शिक्तयां के विवेचन से यह स्पष्ट हुआ था की प्रत्येक द्रव्य की प्रत्येक पयार्य पर की अपेक्षा बिना स्वयं की योग्यता से स्व समय में प्रगट होती है. इस प्रकार वह पर कारकों से निरपेक्ष है.इस ३९ शिक्त – भाव शिक्त में प्रत्येक समय की प्रत्येक पयार्य को अिभन्न षट्कारको से भी निरपेक्ष बताया जा रहा है. ध्यान रहे की यह अिभन्न षट्कारको से निरपेक्षता
िवकारी पयार्य सम्बन्धी ही ग्रहण करना. क्योिक सम्यग्दशर्नािद निमर्ल पयार्य से सापेक्षता अगली
िक्रया शिक्त में स्पष्ट की जायेगी
यद्यिप ३९ शिक्त मै विकारी- अिवकारी पयार्य सम्बन्धी कोई उल्लेख नहीं है, सामान्य रूप से अिभन्न षट्कारको से निरपेक्षता का कथन है.तथािप ४०वीं शिक्त में निमर्य पयार्य संबधी अिभन्न षट्कारको की सापेक्षता का कथन होने से यह सहाय फिलत हो जाता है के ३९वीं शिक्त में विकारी पयार्यों की
िनरपेक्षता ही समजना चािहए (samaysaar anushilan part 5 page436)
It says that in this 39th bhaav shakti,- self induced causation power: the six causes producing deluding modes are absent in the soul. In kriyaa shakti, it says that the soul is with six causes of the pure mode of right faith.
bhaav shakti shows that soul is without the the six causes which generate deluding mode. While kriyaa shakti says that soul is with six causes which generates right faith mode.
As such in 39th shakti it does not say that soul is without six causes of the deluding modes. It simply says that soul is without six causes of the mode. soul is independent of six causes. But in 40th power it says that soul is with six causes responsible for pure mode of right faith. From this sentence, one is able to come to conclusion that in 39th power, the soul is without the six causes of the deluding mode.
In the powers of 33 to 38 the point which is well stressed says that the soul is devoid of any six causes of the alien objects. Soul has its own six causes. In 39th power it says that the soul is also devoid of six causes which generates deluding mode. In 40th power it says that soul is with six causes generating pure modes like right faith etc.
Difference between 33rd shakti and 39th shakti: they both have name as bhaav shakti. In 33rd it says that every substance has its own predetermined mode in present time. In 39th power it says that the eternal true nature of the soul is independent – nirpex- of the six generating causes.(one must understand here that independent means soul is devoid of six causes which generate deluding mode). In 40th power it says that soul is with six causes which produce the pure mode of right faith etc.
भगवान आत्मा कारकों कीक्रिया से निरपेक्ष है -यह अिभन्न षट्कारको से निरपेक्षता विकारी पयार्य
सम्बन्धी ही ग्रहण करना. क्योिक सम्यग्दशर्नािद निमर्ल पयार्य से सापेक्षता अगलीक्रिया शिक्त में स्पष्ट की जायेगी
Bhaav shrut gnaanexperience of the true nature of the soul along with the scriptural
knowledge is known as bhaav shrut gnaan, unity of triple gem is bhaav shrut gnaan, Sacred knowledge along with the experiencing of the eternal self is known as bhaav shrut gnaan.
Bhaav stutihaving hymn of praise – stuti- of the eternal true nature of the soul in the primary abstract comprehensive state – nirvikalpa dashaa, state of indeterminate ecstasy – nirvikalpa samaadhi.
Bhaav vaanone with bhaav, substance, one with attributes.
Bhaav vaan panuattributes of a substance
Bhaav vachanspoken words as a result of increasing purity of knowledge within my soul
Bhaav vyatirekEach mode is unique in its own form and different from others – bhaav vyatirek.
Bhaav yogWith the vibratory activity of the soul’s space point there is a special characteristics happens in the soul by which he is able to attract karma and quasi karma. The vibratory activity of the soul’s space points is the dravya yog and due to this dravya yog there is capacity generated in the soul to attract karma and quasi karma is known as bhaav yog.
Bhaava(1) Feeling (2) Of heart and Mind (3) Spiritual (4) Psychical

(5) Essence (6) Thought activities (7) Experience Dispositions, quality, thoughts, phase, function, entity,

modification of soul, positive aspects, thought activity, present state, psychic dispositions, inclinations, subjective virtue. (8) Internal. States of a dravya. Thoughts, Feeling contemplations (9) Volition, feeling, Subjective Psychical state, Mode, State, essence. (10) Thought


Bhaava aasrava (ભાળ આસ્રળ)Subjective inflow; Subjective influx; Psychic inflow, emotions with passions, emotions with passions with inflow of karma
Bhaava adhikaranaVolitional substratum
Bhaava bandhaPsychical bondage; Subjective bondage
Bhaava dharmaNature of living, Internal aspect
Bhaava hinsa(1) Violence in the feelings and the thought activity or psychical violence (2) Mental and self-internal violence, internal violence.
Bhaava indriyaPsychical sense; Subjective senses
Bhaava karmaPsychological karma; Psychic disposition; Thought activities; Inclination; Auspicious and inauspicious dispositions; Psychic karma
Bhaava karmaPsychical karma
Bhaava kevaliAttaining enlightenment in current life.
Bhaava lesyaVolitional aura
Bhaava lingaPsychical libido/sex, Psychical sign
Bhaava lingiClad in subjectivity, a true possession less naked digambar jain monk with right faith, knowledge and conduct
Bhaava paraavartanCycle of incarnation, phase cyclic change, volitional changes causing the transmigration of soul continuously.
Bhaavaabhaav abhaavaabhaav shaktidisappearance of present state and emergence of new state.
Bhaavaabhaav shaktiBecause of this power in a substance, there is presence of a mode in present time and it will disintegrate in future moment. 35th shakti. In the previous mode there was presence of wrong faith mode and at present there is mode of the right faith. This is bhaavaabhaav.
BhaavaantarDifferent state tha n the present state e.g. origination of pot is the cessation of the heap of clay.
Bhaavaantaranya bhaav, different bhaav, different inclination, first four of the five bhaavs of the soul- i.e. uday, upsham, kshaayopsham and kshaayik.
Bhaavaantarbhaav vishesh, different inclination, specific inclination
Bhaavaarthverbal meaning, obvious meaning, explanation, purport
Bhaavaarthaverbal meaning
Bhaavaksentiment, affection, causing to be, effecting, promoting any one’s welfare, imagining, external expression of amatory (romantic) sentiments, fruition of karma, fruition of the material karma, creator.
Bhaavak Bhaav1:the toxic emotions in the soul’s altered mode occurs (creation) due to fruition of the material karma acting as instrumental cause ( also known as creator – bhaavak)
2: The pure mode occurring in the soul as creation – bhaav due to the presence of the infinite power of performer – kartutva shakti as creator.
(Ref: samaysaar siddhi gathaa 49, page 127).
In samaysaar stanza 32, and also in 36 there is mention for this bhaavak bhaav. In 47 Shakti also there is description of this bhaaavak bhaav in 42nd shakti of kartutva.
Bhaavatahaccording to intentions, bhaav anusaar, aashay anusaar.
Bhaavavaa yogyato thrive for
Bhaavavulike, be fond of; approve.
Bhaavyato be effected, to be accomplished, to be to be performed, to be perceived, to be apprehended, to be conceived, to be worshipped, one who creates the alteration in natural state with fruition of karma,karma ne
anusari ne vikar kare te, alteration in the natural state of the soul occurring as a result of fruition of material karma
Bhaavya bhaavaka sankar doshhybridization fault of expressible and expression of sentiments, hybridization fault with fruition of karma and as a result occurrence of alteration in the natural state of soul
Bhadraauspicious; fortunate; benefactor, doing good; civilized, polite; high-born.
n. welfare, good; gold
Bhagwaansupreme one, lord, one with omniscience and omnipotence, Bhag means prosperity- lakshmi, and waan means one who has it. The one having infinite properties of attributes within is known as Bhagwaan.
Bhagwaan aatmaasoul substance as supreme entity, eternal true nature of the soul
Bhagwat swarupfull of pure natured like god.
Bhaikshya-shuddhi:Purity of alms, according to the scriptures.
Bhaktadevotee, devout, divided; separated; devoted (to); attached (to); loving.
m. worshipper; devotee.
Bhakta kathastories pertaining to food and drinks.
Bhakti bhaav(feeling of) devotion; reverence; love
Bhakti maargpath of attaining moksha, emancipation, through bhakti or devotion.
Bhakti mudraaadoration pose
Bhakti yogyoga in which bhakt is the predominant factor or means.
Bhakti:Devotionalism, eulogical devotion for lord, veneration, adoration, devotion, adoration, worship; love; reverence; loyalty; number nine
Bhandaarstore-house; treasure, hoarded wealth; place under deck of steamer; store, shop.
Bhanga:Infractions committed intentionally, vinaash, destroy, to end., divisions, Bhardaa, vagabond person, baavaa
Bhasa-samiti:Care in speaking
Bhasha Agrahya-Vargana:Speech-unrecievable-molecule
Bhattaraka:Venerable ones; a class of Jaina clerics
Bhav Parivartantransmigration, rebirth cycle.
Bhav pratyayikinherent clairvoyance
Bhav saagarworldly life
Bhav sansaarcycle of transmigration in different body forms.
Bhav setuspiritual bridge to cross the worldly transmigration
Bhav siddhmost virtuous and worthy beings, who can attain salvation.
Bhav sthita life duration
Bhav vichayright meditation of materialistic world or cycle of birth
Bhav vipaaki prakrutimaturity of karmic nature causing different kind of life courses (body forms).
Bhava-jiva:Real symbol of soul
Bhava-puja:The internal aspect of a devotional practice
Bhava-samyaktva:The internal aspect of true insight
Bhava:Function, Bhavaabhinandi, worldly minded, desire to enjoy the world as it is Bhavaabhinandipanu – fear of unhappiness and intense desire from worldly happiness.
Bhavaadhikaarintense liking for worldly things (Shaiv darshan)
Bhavaananugaamia type of clairvoyance that does not remain with the next birth
Bhavaantarchange of life- destiny, transmigration
Bhavaanugaamia type of clairvoyance which remains with the next birth
Bhavanresidential places
Bhavan vaashi dev– residential celestial beings,
How many of the mansion celestial beings are there (Bhavanpati dev)? There are ten as follow:

  1. Fiendish youths – Asur kumar.
  2. Serpentine youths – Nag kumar.
  3. Lightening youths – Vidyut kumar.
  4. Vulturing youths – Suparna kumar.
  5. Fiery youths – Agni kumar.
  6. Stormy youths – Vat kumar.
  7. Thundering youths – Stanit kumar.
  8. Oceanic youths – Udadhi kumar.
  9. Island youths – Dwip kumar.
  10. Guardians of the cardinal points youths – Dik kumar.
Bhavana:conception, imagination; faith; desire, wish; feeling, tendency; coating, layer; deep study, contemplation, Meditation, Practice; a section of the Acaranga-sutra, Here only one subject and there is repetition of only one reflective thought occurs. In anuprexaa one reflective thought is not repeated. In bhaavanaa the same thought process gets repeated. For example, thought that body and soul are separate. This reflective thought process is separateness contemplation – anyatva bhaavanaa. This reflective thought when recited again and again then it becomes bhaavanaa. When one thought process gets repeated then the old impressions – old sanskaar- get removed and new impression starts.

ભાવનામા એક જ વિષયના એક જ વિકલ્પ પુનરાવર્તન થાય છે.

ચિંતન = અનેક વિષય, અનેક વિકલ્પો, એક વિષય, અનેક વિકલ્પ
ભાવના – એક વિષય એક જ (કારના વિકલ્પ, પુનરાવર્તન)
જ્ઞાન = એક વિષય એક વિકલ્પો પુનરાવર્તનનો અભાવ
(Atmasiddhi vivechan by Rakeshbhai Jhaveri part 4 page 33-37)
See also “Anuprexaa” for nature of twelve bhaavanaa.
Maitri, Pramod, Karunaa and Madhyashthataa are four bhaavanaa.
These four contemplations are: friendship, to become glad witnessing some one’s virtues, compassion and neutrality.
These four contemplations are observed in the enlightened soul in the form of auspicious inclinations. They are absent in the wrong faith person.
These contemplations help to get stability in the non violence vow. – ahimsaa vrat ni sthirtaa maaate chhe.
The monk at 6th and 7th spiritual development stage contemplates 12 contemplations to increase his renunciation state. – muniraj ni vairagya ni 12 bhaavanaa
(ref: moksh shastra adhyaay 7 gatha 11 page 457, sarvaarth siddhi English, page 257), causing to be, effecting, producing, displaying, manifesting, meditation, conception, apprehension, supposition, fancy, thought, feeling of devotion, faith, reflection, contemplation, imagination; desire, wish; feeling, tendency; coating, layer; deep study; meditation, anupreksha.

Bhavanaalayresidence of deities
Bhavanavasi:Those (gods) who reside in mansions
Bhavasruta:Real functioning knowledge
Bhavbhirupanuone who is afraid of the worldly life
Bhavika human being capable of liberation
Bhavitavyataadestiny, fate
Bhavollasa:Aroused emotions
Bhavya jivaone, who is capable of liberation, potential soul
Bhavya:One who is capable of attaining moksa
Bhavyatva:Capability of attaining moksa
Bhed gnandiscriminating science- knowledge
Bhed grahancomprehension of something with its different dimensions.
Bhed kalpanaa nirpex shuddh dravyaarthic nayaa view point explaining the solitariness in properties- virtues and its possessor- substance.
Bhed kalpanaa saapex ashuddh drayaarthic nayaa kind of view point which differentiate the relation of properties – virtues and its possessor – substance.
Bhed paddifferent kind of typical literary worlds with their antonyms.
Bhed pakshaacceptance of some thing with alternative view points
Bhed pravruttidifferential attitude or attitude of differentiation.
Bhed ratna trayaSynonym word for moksha marg- path to liberation.
Bhed sanghaatassociation cum dissociation related to karmic molecules.
Bhed swabhaavdifferentiation in nature, discriminative nature of substance Bhed Vignan= discriminative science, science of differentiation between self and others, discriminating science.
Bhed vaadprinciple of analyzing something with its different properties.
Bheda-vivaksa:Desired difference
Bheda-vrtti:Attitude of difference
Bheda:Disjunction, differential way, division, variation, separation, difference; class, division, sort, kind; secret; deceit; causing split or division; chasm, gap, opening, discrimination,
Bhedaabhedunity and diversity, dualism and non dualism, disunion and union
Bhedaabhed viparitataerroneous understanding in division as well as indivisibility
Bhedaatitsimilar, without any difference
Bhedaikaantexclusive momentarieness
Bhedavupierce penetrate; split as under; break.
Bhedbhaavdiscrimination; distinction; difference; deceit.
Bhedopacara:Secondary use of difference
Bhedopachaarstatement of something on the basis of it nature.
Bhekhdress, garb; dress proper for sannyasa; asceticism; initiation into sannyasa; precipice, steep rock.
Bhekta-pana:mixing up food and drink.
Bhiksu-pratima:Difficult asuterities recommended for a mendicant
Bhinaatvadifference, diversity.
Bhinndifferent, separate; broken, disunited
Bhinn bhaavfeeling of being different or separate.
Bhinn ruchiof diverse tastes.
Bhinnataadifference, diversity.
Bhirutva-pratyakhyana:Giving up cowardice or fear.
Bhog UpbhogDesire for certain pleasure objects either for life or for a definite period of time is called “Bhog upbhog”, enjoyment of worldly pleasure
Bhog upbhog parimaan vratsensual enjoyment limiting vow
Bhog upbhog sankhyaanvow of limiting use of consumables.
Bhoga Antaraya:obstructive of Enjoyment, of non-comsumable things.
Bhoga-antaraya:Karma that restricts enjoyment
Bhoga-bhumi:Realm of enjoyment
Bhoga:Enjoyment;experience, enjoying; pleasures; objects of enjoyment; offering made to deity; oblation; sacrifice; serpent or its hood; any one of the constellations or lunar houses.
Bhogavavuenjoy, experience; suffer, endure, interaction.
Bhogopabhaga-parimanavrata:Restraint against practicing certain professions and partaking of certain foods+B832
Bhoktaaone who experiences joy and sorrow
Bhoktaa bhogya bhaavainstinct related to enjoyer and enjoyable, endurer endurance relationship
Bhoktaa bhogya sambandhenjoyer and enjoyable relationship
Bhoktrutvaenjoyment, enduring, sensual pleasure, gratification, indulgence of the objects of the senses, power of experiences joy and sorrow. “ I am the enjoyer of these raagaadi and varnaadi bhaavo” is bhoktrutva.
Bhoktrutva bhogya bhaavainstinct related to enjoyer and enjoyable.
Bhraantidelusion; error, mistake, wrong notion, false idea; suspicion, doubt, mirage, swarup nu ayathaarth gnaan ej bhraanti chhe.
Bhramanaadelusion; wandering
Bhrustfallen (from above); depraved; vicious, sinful polluted, defiled; corrupt.
Bhumikaaland; place; step; origin, source; role or part of drama; preface.
Bhutgone by, past, elapsed; become (at end of compd.). n. any one of the five elements; animals, being; evil spirit, demon, ghost; one following sb.
doggedly or like a ghost; superstition; craze, to be e.g. swabhaav bhut means to be with innate form, become, being, existing, true, actually being, really happened, right, proper, fit, utpann, originating.
Bhuta-anukampa:compassion for all living beings.
Bhutaarthpath to salvation, real fact, anything that really happened or exists, genuine knowledge, yathaarth gnaan, facts, eternal actual state, real, true
Bhutaarth drastisatya darshan, vaastavik samaj, pure point of view, perception taking aim at oneness nature of the all knower soul substance, absolute point of view.
Bhutaartha kaa aasray -knowledge mode has genuine knowledge about the nature of the mode, but faith mode has put its pride in the eternal true nature of the soul and surrendered its total self to the soul substance. Now it has given its self to the soul substance entirely. In its experience only the soul substance resides. This is dravya drasti, swabhaav drasti, bhutaarth aasray.
ज्ञान पयार्य को पयार्य का यथाथर् ज्ञान होने पर भी श्रद्धा ने अपना अहं
द्रव्य में विसर्जित किया है, समिपर्त किया है। अब द्रव्य ही उसका स्व है, उसकी अनुभूित में द्रव्य ही बसता है, वह स्वयं नहीं। यही द्रव्य दृिष्ट है, स्वभाव दृिष्ट है, भूताथर् का आश्रय है. (naya rahashya, Abhaykumarji, page151)
Bhutaarth nayaabsolute stand point of view., satyaarth naya, Dravyaarthic naya,
suddha naya, pure point of view.
BhutaavistThe person in whom the evil spirit – ghost has entered.
Bhutihovu te, to be.
Bhutacatustaya:Division of four matters
Bij koshseed-vessel, pericarp
Bijaaksharessenceful mystic and chantig words, mystic words. first syllable of a mantra, mystic syllable like ohm.
Bijapuraka-kataha:A seed-filled fruit, probably Aegle Marmelos, used for medicinal purposes
Biraajamaanshining, splendid; sitting, seated, in splendor, well-known, famous; celebrated
Biraajmaanshining, splendid; sitting, seated, in splendor.
Bodhaabodh swabhav saamagriaggregate of conditions physical and cognitional.
Bodhakinstructive; educative.
Bodhi durlabha anupreksha:Rarity of Right path. It is difficult to attain right-belief, knowledge and conduct.
Bodhi-durlabha:The rarity of enlightenment
Bodhi:Enlightnenment, perception; comprehension; instruction, advice; hemp-flowers, ganja, understanding.
Bodhisattva:One who follows the career of a Buddha
Bodhya bodhak bhaavone who receives discourses is bodhya, one who delivers the discourses is bodhak.
Brahmsupreme soul, all pervading spirit of the universe, the Supreme being regarded as impersonal and divested of all qualities and action; Veda; God. m. God Brahma, the creator of the universe;
Brahm vaadname of doctrine believing in non dualism- advait.
Brahmacari:Celibate; one who has reached the seventh pratima
Brahmacarya-pratima:The seventh pratima, in which absolute continence is observed, seventh model stage of celibacy of jaina lay person.
Brahman:The unitary Absolute postualted by the Vedanta school
Brahmana (Brahman):A member of the priestly caste
Brahmavrata:Refraining from all illicit sexual activities
Brahmchary aashramlife span of celibacy
Brahmcharya anuvratvow of partial celibacy to limit desire with now wife only.
Brahmcharya tap ruddhia type of supernatural power pertaining to celibacy.
Bramhaaone who is engrossed in the true nature of the self, creator god of the Hindu pantheon.
Bravanaaspeaking, telling
Bruhaspatipreceptor of gods; planet Jupiter; very knowledgeable person.
Bruvacalling one self by a name without any title to it. being merely nominal.
Buddhi gamyacapable of being grasped by intellect.
Buddhi grahyacapable of being grasped by intellect.
Buddhi purvakdeliberately, intentionally, iccha purvak.
Buddhi purvak raagintentional passions, toxic emotions getting known by vivid determination. perceivable toxic emotions.
Budhdhi gocharperceived at the intellect level
Budhdhiivid determination, intellect
Budhnbottom, anal area
Buzavube extinguished or put out.