M
| WORD | MEANING |
|---|---|
| Maahaatmya | greatness; importance |
| Maana | Ego; Mind; Internal organ; Pride |
| Maana-stambha | Vanity subduing pillar |
| Maanas | Mind |
| Maanek | ruby |
| Maangalika | Invocation (prayer) of the blessings to Lord |
| Maanikyanandi | He was there probably in 10th century and his principle creation is pariskha mukh scripture. |
| Maanogna-amanogna-sparsa- samabhava | According similar treatment to agreeable and disagreeable touch etc. |
| Maansh | original thing, |
| Maap | measure (of length, breadth, weight, capacity); limit, capacity; weight, importance; measurements. |
| Maar pit | beating and buffeting |
| Maarana | Killing; Beating |
| Maardava | Humility; Softness; Gentleness; Modestly. |
| Maarga | Path |
| Maarganaa sthaan | living beings are classified with 14 marganaa sthaan. They are: 1: gati realms of existence, 2: Indriyaa, senses, 3: kaaya physical body, 4: yog mind speech and action 5: ved sex, male female neuter 6: kashaya toxic emotions, 7: gyaan knowledge 8: sanyam restraints 9: darshan observation 10: leshya, intensity of toxic emotions, 11: bhavyatva capacity of obtaining liberation 12: samyaktva enlightenment 13: sangyaa instinct. and 14: aahaar food. |
| Maash | અડદ માષ adad, kind of pulse, black beans, phaseolus radiatus |
| Maati | clay, earth mud |
| Maati | Mud; Clay |
| Maatraa | oblique stroke above letter; unit of time in poetry and music; medicinal preparation of metals and minerals; calx; measure, proportion; degree; matter; the material, visible, world. |
| Maatsarya | jealousy, envy, one knows the knowledge but out of jealousy he does not want to share with others. |
| Maatsarya | Camouflaging |
| Maaya | Illusion; Deception; Intrigue; Deceit |
| Maaya kriya | Deceitful activity |
| Maayaa | illusion by virtue of which one considers the unreal universe as really existent and as distinct from the supreme Spirit; Prakriti as directly responsible for creation; avidya; the material world; worldly ties; deceit; jugglery; affection, attachment; kindness; any object of one's attachment; wealth, riches; bhang, (drink prepared from) hemp; Lakshmi; Buddha's mother. |
| Maayaajaala | Deluding creed |
| Maayaavaada | Illusionism |
| Mada | intoxication; pride, arrogance; passion, madness; liquid running from elephant's temple when in rut, rut. |
| Mada | Pride; Puff |
| Madhu | Honey |
| Madhu: | Honey |
| Madhukari vratti | Bee-like begging |
| Madhur | sweet; melodious; beloved, dear; beautiful, lovely; entertaining; graceful; gentle, silent. |
| Madhura: | Sweet. |
| Madhvasrava | Honey-like speech |
| Madhya loka | Middle universe |
| Madhya pradesa | Immobile eight central space point of soul |
| Madhya-loka: | Middle of terrestrial world |
| Madhyama-kumbha | A measure; eight adhakas. |
| Madhyama-parinaama | Medium degree transformation |
| Madhyastha | Balanced and just toward all; Tatastha; Impartial; Impartiality; Neutrality; Equanimity; Indifference |
| Madhyastha bhaavanaa | to have contemplation of indifference of the worldly obstacles and thereby to get engrossed in the real nature of the self. |
| Madhyasthya: | Tolerance or indifference to those who are uncivil or ill-behaved. |
| Madhysthta | equanimity state. |
| Madya | Alcohol |
| Madya: | Alcohol |
| Magn | absorbed or engrossed (in); pleased, delighted, submerged, drown, overwhelmed, |
| Magnalmay | auspicious; promoting well being. |
| Maha | Great Ceremony; Sacrifice; Ceremonial festival |
| Maha-Skandha-Vargana: | Great-molecule-molecule |
| Mahaa sachiv | secretary general |
| Mahaa satta | total existence, universal strength or power. It is spreaded in to the whole. It is also spread in to infinite modes, sarva padarth samuh maa vyaapnaari ane saadrashya astitva ne suchavanaari mahaa satta (niyamsaar gatha 34, panchaastikaay gaathaa 8), Every substance has eternal existence attribute. From this consideration, one tells about the existence of all the substances together is mahaa sattaa. Every thing is there is mahaa sattaa. |
| Mahaalaya | Big palace |
| Mahaanas | kitchen. |
| Mahaasatta | (1) Universal is-ness; (2) The great existence or existence of universe (3) The laws of nature including spiritual laws |
| Mahaavideha | Name of a kshetra or region. Twenty Tirthankaras currently exist there, deeming it the most sacred kshetra. |
| Mahaavira or Mahaaveera or Mahavir | (1) Twenth-fourth Tirthankara in this ara of the time cycle. His name means 'The most courageous one.' Mahavir was an actual historical figure who lived some time between 599-527 BCE. He was a contemporary of another great spiritual teacher–Gautama Sakyamuni–who would come to be known in history as Buddha. According to most accounts, Mahavira was also a high-born member of a warrior caste who renounced the world when he was thirty to pursue a life as an ascetic. His moment of enlightenment came after twelve years of spiritual pursuit. He then gathered twelve disciples around him, and it is through these disciples that his teachings were eventually documented and disseminated. (2) Twenty-fourth tirthankara of the Jainas, a senior contemporary of Gautama Buddha. |
| Mahaavrata | (1) A vow that is much stricter than an Anuvrat. Only those who take diksha will take on these vows (i.e. sadhus and sadhvis). There are five mahaavrats- namely ahimsa, anekantvaad, aparigraha, asteya and brahmacharya; (2) Major vows; Monk-vows; Great vows |
| Mahaavrati | Naked possessionless saint observing five great vows Mahaavrattas; Great vows conduct observed by saints |
| Mahadeva | Siva i.e. the destroyer-god of the hindu pantheon |
| Mahana | Monk |
| Mahana: | Prakrit for Sanskrit brahmana |
| Maharaaja saaheba | King, sir'. A title used for sadhus, to indicate respect. |
| Mahardhika | Great prosperity; Greatly attained |
| Mahaskandha | Largest aggregate |
| Mahattaraakaar | During a resolution pacchakhaan: If there is going to be more shedding of karma in certain act, then one breaks the resolution earlier with permission from Guru |
| Mahavira-jayanti: | Birth anniversary of Mahavira |
| Mahavrata: | The five great vows of a mendicant |
| Mahima ruddhi | a type of super natural power. |
| Mahima ruddhi | A type of super natural power. |
| Mahimaa | greatness, power, grandeur, high rank, glory, majesty; magnitude; exalted rank or position; importance; significance. f. one of the eight siddhis (accomplishments) of yoga, which enables one to enlarge one's size. |
| Mahimaa | (1) Greatness, power, grandeur, high rank, greatness; (2) Glory, majesty; magnitude; exalted rank or position; (3) Importance; (4) Significance |
| Mahimaaavaan | possessing greatness etc. |
| Mahodaya | high, souled, magnanimous, person; sir. |
| Mahor | a gold coin; guinea; stamp, seal. |
| Mahor chhaap | impress, imprint; stamp or seal; clear impress of printing impression created on the mind, stamp of approval |
| Maithun | copulation, sexual intercourse, adultery, unchastity; lapse from duty |
| Maithun Sangnaa | sexual impulse, coition animate feelings |
| Maithuna | Sex indulgence; Copulation |
| Maithuna sangna | Sex instinct |
| Maitri bhaavanaa | not to inflict pain to others is maitri bhaavanaa. friendship with others, not to have animosity to any living being. |
| Maitri bhaavanaa | Friendliness feeling |
| Maitri: | Benevolence for all living beings. |
| Mala | Defect; Excretion; Karmic dust/filth |
| Mala parisaha | Excretory affliction. |
| Malin | dirty, filthy; soiled; vicious; |
| Malina | Dirty; Filthy; Soiled; Vicious |
| Malinaatha | Nineteenth Tirhtnakar |
| malinataa | Dirtiness; Depravity; Wickedness |
| Malintaa | dirtiness; depravity, wickedness., mechak, Mallinaath, was He woman? No, there are following four reasons: 1. Tirthankar when born is with three knowledges, Mati shrut and avadhi. And also is born with samyag darshan. The person who is getting born with samyag darshan is always a male. 2. Prior to be born as Tirthankar Mallinath, His soul descended from Apapraajit swarg. From there now He is born as Mallinath. In Aparaajit swarg all living beings are with samyag drati since birth. There are no female.These devs are all males only. Therefore He was male in previous dev life also. Morever, every dev above graivyak dev lok like Anudish and Annuttar swarg devs are all were bhaav lingi muniraj in previous life. Therefore He was male bhaav lingi muni even third previous life. Therefore Mallinath, not only male in this life but since last three lives was male. 3. Tirthankar prakruti fruition occurs only in 13th Gunasthank. Woman cannot go beyond 5th Gunsthanak. So woman cannot have fruition of Tirthankar naam karma. 4. The living being going |
| Mamakaar | to have ownership in alien object, ownership with body. |
| Mamakaar | interesting one’s self above anything, |
| Mamakaara | My-ness |
| Mamataa | sense of ownership, attachment, unity with alien object |
| Mamataa | state of ‘mine’, sense of ownership,self interest, egotism, pride, arrogance, |
| Mamatva | sense of ownership, mine ness, sense of I and mine. |
| Mamatva | feeling of my and mine; love, affection; obstinacy, stubbornness. pertinacity; pride; attachment, “This is mine or I am the owner of this” is mamatva, to be attached to, to envy, |
| Mamatva | (1) Attachment; (2) Sense of ownership; (3) Mineness; (4) Sense of I, (5) Mine and possessiveness |
| Mamsa: | Flesh; meat |
| Mamtaa ukta | filled with selfishness, a miser, egotist, |
| Mana: | Movement by mind, Pride |
| Manah | Mind |
| Manah paryaapti | Mind completion |
| Manah paryah gnaana | Telepathical knowledge |
| Manah paryah gnan | telepathy knowledge |
| Manah-paryaya (Jnana): | Intuition of the modes of other minds Telepathy |
| Manah-paryaya-darsana: | Intuition of the psychic mode |
| Manah-paryaya: | Psychic mode |
| Manahparyaya-gnaana | A knowledge type; Telepathy |
| Manahparyaya-gnaanavarana | Telepathy-obscuring karma |
| Manahparyaya-jnanavarana: | Mental-knowledge-obscuring. |
| Manahparyayajnana: | Direct awareness of thought forms of others without the aid of mind or senses |
| Manan | reflecting, reflection. meditation, process of repeated thinking |
| Manana | Deep thinking; Reverence |
| Manas: | Mind |
| Manasatva: | Mental cognition |
| Manastambha: | A characteristic Jaina pillar |
| Manda | Foolish; Dull; Slow |
| Mandakrama | Slow order of succession |
| Mandalaka | A measure, 12 masas |
| Mandalika vayu | Dusty air |
| Mandan | decoration; ornament; establishing, proving, (principle etc.). |
| Mandan | decoration; ornament; establishing, proving, (principle etc.), pushti, |
| Mandap | pavilion, pendal. |
| Mandataa | slowness; dullness, diminishing intensity, |
| Manduka-sikhanda | Hair-crest of frog |
| Mangal | good omen, benediction, prayer, any solemn ceremony on important occasion. |
| Mangal | auspicious; (doing) good, beneficial. m. (planet) Mars; Tuesday. n. welfare, good; happiness; festive occasion; benedictory poem or song; praise of deity or prayer at the beginning of literary work. |
| Mangal mantra | Auspicious/holy litany |
| Mangal murti | whose sight is auspicious |
| Mangala | (1) Good omen, benediction, prayer, any solemn ceremony on important occasion; (2) Auspicious; (doing) good, beneficial. (3) Mars planet; (4) Tuesday; (5) Welfare, good; happiness; festive occasion; benedictory poem or song; praise of deity; (6) Destroyer of sins; (7) Auspicious (8) (1) That which destroys the sins(vice) and produces bliss and purity- such asright-belief right-knowledge right-conduct |
| Mangalaaacharan | invocation of deity at the commencement of work; commencement. |
| Mangalaacharan | invocation of deity at the commencement of work; commencement. There are six parts included in the mangal. They are : 1: Mangal for the scripture 2: Size parimaan 3: Name name of the scripture 4: writer’s name "shaastra kartaa 5: Reason for writing" "Shaastr hetu 6: Instrumetal cause for writing scripture" |
| Mangalaacharana | Divine omenous verse; Benediction |
| Mangalaashtak | set of eight benedictory verses recited at an auspicious occasion,. |
| Mangalama | Destroyer of sins; Auspicious |
| Mangalkaari | doing good; auspicious. |
| Manglik | invocation of the blessings, to bring in the purity. |
| Mani | Gem; A measure |
| Manmatta durita | Mind as elephant |
| Manna paryah gnaan | telepathy knowledge, direct apprehension of the mode of mind, |
| Mano Agrahya-Vargana: | Mind-unreceivable-molecule |
| Mano vargana | Mental molecules |
| Mano-dusprani dhana | Improper mental act |
| Mano-Vargana: | Mind-molecule |
| Manobala | Mental power |
| Manodravya: | Mind substance |
| Manogupti | Mind guare; Mental control |
| Manogupti: | Preservation of mind. |
| Manohara-indriya-loka-varjana | Refraining from looking at beautiful senses/objects. |
| Manojanma: | Born of mind |
| Manojanya: | Born of mind |
| Manoram | entertaining, interesting; pleasing. |
| Manovargana | Mind variform |
| Manoyoga | Mental activity; Mental concentration |
| Mansa | Flesh; Meat |
| Mansahit sangni | Life form with Mind as activity filed for senses i.e. indriya |
| Manthan | churning or being churned; upheaval; struggle. |
| Manthan | churning or being churned; upheaval; struggle, constantly thinking about, system of opinions, doctrines,religious persuasion. |
| Mantra | spell, charm; incantation; secret consultation, chanting, recitation, enchantment, invocation,intonation. |
| Mantra | (1) A prayer with spiritual powers; (2) A prayer with strong psychological powers; (3) Mystic words; (4) Incantation; (5) Litany |
| Mantra: | Holy litany |
| Mantraadi | Spells |
| Manushya Anupurvi: | Human–Migratory form. |
| Manushya Vyavahaar | when one thinks of accepting or deserting the alien things and becomes the owner of that thought then it is known as manushya vyavahaar. It is the conventional wisdom of human being. It is conventional wisdom of wrong believer. |
| Manushya-Ayu: | Human-age-karma |
| Manushya: | Human. |
| Manushyatva | manhood, humanity, of being in human mode, of being human. |
| Manushyayu: | Human age. |
| Manusi | Woman |
| Manusya-gati: | Human destiny |
| Manusya: | Human being |
| Manusyagati | Human destinity |
| Manusyajati | Human race |
| Mara | Cupid; Yama |
| Marana | Death |
| Marana aashansha | Death desire; Death-wish |
| Marana bhaava | To live with vibhaava or kashaaya non-peacefuly continuously |
| Marana dravya | Death or totally inactive body without self |
| Maranasansa | Death desire; Death-wish |
| Marga prabha-vana | Glorification of path |
| Marga prabhavana: | Propagation of the path of Liberation. |
| Marga ruche | Faith in path |
| Margachyavana | Non-deviation from path |
| Margana | Investigation; Category of disquisition doors; Enquiry |
| Markata-bandha | Weak bone-joints |
| Marnantika-sanlekhana | Fast unto death |
| Masa-ksamana | One month-fasting |
| Masi-karma | Accountancy; Government service; Writing |
| Masi: | Ink; writing |
| Mastakabhiseka: | Head-anointing [ceremony] |
| Mastulunga | Brain |
| Mat | opinion, judgement; sect, persuasion; advice; obstinacy, pertinacity. m. vote, sect, |
| Mata | Doctrine; View |
| Mataantar | another, different, opinion or sect. |
| Mataarth | a method of exposition of right scripture (aagam) by refuting the contradictory principles. |
| Mati | Thinking Power; Mind Instinct: Inteliect; Sensory |
| Mati (Jnana): | Perceptual |
| Mati gnaan | cognitive knowledge, perceptual knowledge, perceptual cognition, sensory knowledge. perceptive knowledge. One gives up interest in alien things and with perception consciousness and with self introvetedness the illumination of knowledge of the self is known as matignaan. पराश्रय की बुिद्ध छोड़ कर दशर्न उपयोग पूवर्क स्व सन्मुखता से प्रगट होने वाले िनज आत्मा के ज्ञान को मित ज्ञान कहते है. मित ज्ञान में इिन्द्रयाँ और मन िनिमत होते है. paraashray ki buddhi chhodkar, darshan upyog purvak, swasanmukhtaa se pragat hone waale nij aatmaa ke gnaan ko mati gnaan kahate hai. Mati gnaan mein indriyaa and man nimit note hai. The senses and mind are the instrumental cause in this cognitive knowledge..(vitarag vignan pathmala 3 upyog chapter), sensual knowledge and super sensuous knowledge is cognitive knowledge. indriya gyaan and atindriya gyaan ko mati gyaan kahate hai. Mati gnaan: (also known as Abhinibodhik gnaan) *paraashray ki buddhi chhodkar पराश्रय की बुिद्ध छोड़ कर "one giving up interest in alien things, *darshan upyog purvak" दशर्न उपयोग |
| Mati gnaana | Sensory Knowledge or cognition; Perceptual Knowledge |
| Mati-agnaana | Ignorance derived from sensory knowledge; False sensory knowledge |
| Mati-gnana | Sensory knowledge |
| Mati-gnanaarana karma | Sensory knowledge obscuring karma |
| Mati-jnanavarana: | Sensitive-knowledge-obscuring. |
| Matijana: | Mind-based knowledge |
| Matra | Limit; Measure. |
| Matrvaha | A two-sensed creature |
| Matsarya | Jealousy; Envy; Lack of earnestness in charity; Envy of another donator |
| Matt | intoxicated; mad; furious, wild arrogant. |
| Maukhaarya | Talkativeness |
| Maulahetu: | Original cause |
| Maulika | Original; Fundamental; Mula |
| Mauna | Silence |
| Maya-shalya: | The thorn of deceit. |
| Maya: | Causes inflow of sub-human age karma, Cheating others, preaching the false doctrines, etc. Deceit. |
| Mayakriya: | Deceitful disturbance of some one's right knowledge and faith. |
| Mayavada: | Illusionism |
| Mechak | manifoldness, of various kinds or sorts, anekvidhpanu, dirtiness; depravity, wickedness, mechak, malintaa. |
| Medhavi | Saint; Intelligent |
| Mehnakar | sexual organs of men and women. |
| Mendhaa | goat, |
| Merunabhi | Meru-centered |
| Metaphysics | metaphysics is the branch of philosophy with deals with the first principles of things which includes abstract concepts such as being, knowing ,substance, cause, identity, time, and space. |
| Micchakara | Blaming for sins |
| Michchhaami | I wish |
| Michchhaami Dukkadam | See Mithya mama Dusurtam (To appologize); Jain spiritual apology |
| Mimaansa | Critique; Examination; Disquisition |
| Mimaansaa | cogitation, contemplation,deep reflection, inquiry, examination, investigation; one of the systems of Indian Philosophy known as purva mimamsa (of Jaimini), teleology, hetu vaad, kaarya kaaran bhaav no siddhant. |
| Mimaansadvara | Disquisition doors |
| Mishra | name of the third gunshanank, a fault of food and hematite of saint, mixed or associated one |
| Mishra aahaarak kaay yog | vibration in the soul’s space points during completion of aahaar sharir. |
| Mishra asadbhut vyavahar naya | a standpoint related to inappropriate mixing of matters |
| Mishra audaarik kaay yog | vibration in the body due to karmic aid during completion of gross body. |
| Mishra bhaav | a kind of reflection related to both destruction and subsidence of karma |
| Mishra dosh | fault of food donation to jain saints |
| Mishra dravya | mixed materials |
| Mishra kaal | the time period up to the completion of body. |
| Mishra paahud | gift with animate or inanimate objects. |
| Mishra prakruti | karmic nature causing both right and wrong devotion. |
| Mishra shalya | a type of internal sting, one of the division of dravya shalya, to have affinity for sachet and achet types of both matters. |
| Mishra sharir kaal | duration of growth time period of complete body formation. |
| Mishra upcharit asadbhut vyavahaar naya | a type of standpoint related to consideration of oneness with different objects as town state country etc. |
| Mishra vaikriya kaay yog | a kind of karmic bondage for fluid body |
| Mishra yog | vibration of the soul’s space points by aggregate of karmic molecules. |
| Mishra yoni | generating place with mixed forms. |
| Mismisa | Rattling |
| Misra | Mixed |
| Misra yoni | Mixed birth place |
| Misrabhaava | Mixed disposition; Mixed volition |
| Misragunasthaana | Third spiritual stage; Mixed stage |
| Misramohaniya | Mixed deluding karma |
| Mita | Measured |
| Mithya (Sruta): | FALSE |
| Mithya anekanta | False polyviewism |
| Mithya darsana | Perverted faith; Wrong faith |
| Mithya drasti | Wrong view; Wrong believer; Non-righteous, Wrong faithed/faith. |
| Mithya mamaduskrtam | May my sins be annulled |
| Mithya-drsti: | Perverted vision |
| Mithya-shalya: | The thorn of wrong-belief. |
| Mithyaa | non real, useless, Asatya, fogat, vyarth, untrue, unreal, false; futile. adv. to no purpose, in vain. |
| Mithyaa aachaar | hypocrisy; false conduct. |
| Mithyaa abhimaan | vanity, false pride. |
| Mithyaa abhimaani | vain, conceited. |
| Mithyaa ahankaar | false pride |
| Mithyaa chaaritra | With conduct deluding karma’s fruition acting as instrumental cause, the soul is having toxic emotions kashaays is known as wrong conduct. He does not have activity directed to the eternal true nature of the soul and instead is directed towards alien objects. That thing never happens and as a result he has perplexity |
| Mithyaa charitra | wrong conduct |
| Mithyaa charitra | Wrong conduct |
| Mithyaa Darshan | wrong faith, perverted faith, believing contrary to the nature of a substance and not believing it in its reality form is known as fallacious determination. This misconception is known as wrong faith. ~m+ વJÖ '+ Jવdપ 9Hm+ ન માનm+ અ6 ~m+ Jવdપ નથી Hm+ માનm+ H'+ નામ િમÉયા દશIન 9 (mokshmarg prakashak 4th chapter) To believe that knowledge occurs due to presence of an object is known as wrong faith. If the thing exists then one can have faith for it. But if the thing can never exist then one can not have faith towards it. One can never believe that the flowers can bloom in the space, as it it impossible to have that thing happen.Üાન Üાન થી થાય 9 Hમ માનવા6 બદj Üાન oય થી થાય 9 Hમ માનm+ H િમÉયા દશIન 9. iáલા'+ àધાન થાય 9 ના iáલા'+ àxાન ના થાય. આકાશ મા+ âલ ઉä 9 H માનવામા+ જ ના આ? ãમ ã H વJÖ અશa 9 |
| Mithyaa darshan kriyaa | the approval of the activities of a wrong doer. |
| Mithyaa darshan vaak | the speech which leads to the false way or path. |
| Mithyaa ekaant | one sided wrong belief. |
| Mithyaa ekaant | To know a particular thing from one aspect and at the same time to make other properties secondary is known as naya. Instead of making them secondary, if one ignores them completely then it is nayaabhaash. It is also known as mithyaa naya or mithyta ekaanta. e.g. atma is always eternal in nature. Here we are ignoring the fact that soul is also transient in nature from modal perspectives. Therefore this sentence is mithyaa ekaant or mithyaa naya, fallacy of view point, false views partial exposition, |
| Mithyaa gnaan | wrong knowledge, Doubt sashay, illusion viparyay, and indecisiveness anadhyavasaavy form of knowledge about the purposeful essential elements like soul, matter, inflow etc nine elements is termed wrong knowledge. (યોજનfત gવાિદ તFવોમા+ સ+શય િવપયIય અ6 અનPયાવસાય dપ ~ iણવામા+ આ? 9 H િમÉયા Üાન કEવાય 9 (mokshmarg prakashak 4th chapter) One’s consideration that the knowledge does not occur from self only but does occur due to the presence of the object. This is known as wrong knowledge mithyaa gnaan. Üાન Üાન થી થાય 9 Hમ iણવા6 બદj Üાન oય થી થાય 9 Hમ iણm+ Hિ મÉયા Üાન 9 When knowledge mode is having “gney lubdhtaa” then it is known as wrong knowledge mithyagnaan. (Gney lubdhataa When one’s knowledge is greedy, covetous, enamored, infatuated with the object of knowledge is known as gney lubdhtaa.) Gneya pramaan co extensive with the object of knowledge. |
| Mithyaa gnaana | Wrong knowledge; Misleading knowledge |
| Mithyaa kartaa karm | a false belief believing one as doer of material karma. |
| Mithyaa mat | wrong persuasion or doctrines, |
| Mithyaa naya | To know a particular thing from one aspect and at the same time to make other properties secondary is known as naya. Instead of making them secondary, if one ignores them completely then it is nayaabhaash. It is also known as mithyaa naya or mithyta ekaanta. e.g. atma is always eternal in nature. Here we are ignoring the fact that soul is also transient in nature from modal perspectives. Therefore this sentence is mithyaa ekaant or mithyaa naya, fallacy of view point, |
| Mithyaa shalya | false concept of religious devotion |
| Mithyaa shrut gnaan | false scriptural knowledge, |
| Mithyaa taapas | wrong ascetic |
| Mithyaa tap | false austerity |
| Mithyaa updesh | false instruction to misguide others, |
| Mithyaachaari | hypocritical. |
| Mithyaadarshana | Same as Mithyaatva |
| Mithyaadrasti | wrong believer, false believer, unenlightened person, |
| Mithyaagrah | misconception. |
| Mithyaarop | false allegation or charge. |
| Mithyaatva | wrong concept, futility; falsity, unreality; illusion. |
| Mithyaatva | (1) Non-righteousness; (2) Perversity; (3) A thorn; (4) Wrongness or wrong concept; (5) Misbelief or False faith; (6) Irrational activiaties; (6) Mithyaadarshana |
| Mithyaatva bhaav | wrong inclinations. |
| Mithyaatva kriyaa | misbelief, perverse attitude, false faith, |
| Mithyaatva mohniya | rise of karma due to which soul has non belief in omniscient, scripture and six universal substances jis karmo ke uday hone se jiv ko apta agam aur padartho mein ashradhan. |
| Mithyaatva prakruti | karmic nature causing false faith, |
| Mithyaatva pratyay | false motive or reason of karmic bondage |
| Mithyadarsana: | Synonymous with mathyadrsti and mithyatva, wrong-belief |
| Mithyadrsti: | Incorrect view of reality |
| Mithyatva-gunasthana | First spiritual stage; Wrong faith stage. |
| Mithyatva-kriya: | Action which strengthens wrong belief, e.g., superstition, etc. |
| Mithyatva: | Lack of insight; wrong belief, synonymous with mithyadarsana, synonymous with mithyadrsti |
| Mithyopadesa | False instruction |
| Mitraa drasti | in Mitraa drasti saadak worshiper accumulates seeds for yog. He has high regards for Tirthankaras and offers prayer to them. |
| Mitranuraaga | Affection for friend |
| Mityaatvaadik | reasons or causes of karmic bondage. |
| Mlechccha | barbarian, member of non aryan race. Moha infatuation, obsession, fascination |
| Mlechchha | Non-aryan; Non-cultured |
| Mochana | Liberation; Salvation |
| Moha | Infatuation; Obsession; Fascination; Delusion |
| Moha misrita | Intermixed with delusion |
| Mohaniya | A ghaatiya karma that obstructs the capacity of soul to think properly; Delusive or deluding |
| Mohaniya karma | Delusion or deluding karma |
| Mohaniya-karma: | Karma that prevents the true perception of reality and the purity of the soul; karma that defiles the bliss-quality of the soul |
| Mohaniya: | Deluding |
| Mohniya karma | deluding karma |
| Mokhsamaarga | Path of Niravaana or Salvation or Liberation of Soul |
| Moksa | Liberation; Salvation |
| Moksa vinaya | Practices for salvation |
| Moksa-marga: | The path of salvation |
| Moksa: | Liberation, Salvation; emancipation from the cycle of birth and death |
| Moksabhimukha | Directed towards salvation |
| Moksha | liberation, salvation, emancipation, release from worldly existence, release from transmigration, eternal emancipation, |
| Moksha | (1) The state of freedom, for a soul, from the cycle of birth and death; (2) Complete liberation of the soul from karmic bondage |
| Moksha: | Liberation, The total separation of Soul from the bondage of all matter |
| Moortika | With form |
| Mrdangakara | Truncated biconical shape |
| Mrsanandi raudradhayana | Falsity-enjoying angeral imeditation |
| Mrsavada | False word utterance; Untruism |
| Mrudu | Soft |
| Mrugaank | moon. |
| Mrutikaa | dirt, mud, earth, clay. |
| Mrutikaa pind | collection of dirt, mitti kaa pind., hip of mud. |
| Mrutyunjay | that conquers death, immortal. |
| Mudh | perplexed, stupefied, confused, stupid, foolish, dull, simple, foolish, dull; dumb founded, motionless; infatuated; vacant minded, lacking in discrimination. |
| Mudha | Ignorant; Idiot; Perplexed; Stupefied; Confused; Stupid; Foolish; Dull; Simple |
| Mudhabhava | Sevility; Idiocy; Imbecility |
| Mudhata | Ignorant belief; Idiocy; Stupidities |
| Mudhataa | stupidities, ignorance. |
| Mudit | joy, glad, satisfied. |
| Mudita | Appreciative joy |
| Muditaa | Pramod, |
| Mudra | Posture |
| Mudraa | stamp, print; seal, signet; signet ring; coin; figure or mark made on parts of body with or heated iron as religious symbol; ear ring worn by Gosais; facial features, face, countenance; certain movement of body in yogic practice; a mode of intertwining fingers practiced during morning and evening prayer or religious worship. |
| Muh-patti: | A small piece of cloth worn over the mouth by Sthanakavasi mendicants to protect airbodies from harm |
| Muhapatti | A clothe around mouth to block bacterial killing |
| Muhura | 48 minutes |
| Muhurta, antara | Less than 48 minutes; Under-muhurta |
| Muka-kevali | Nonpractising omniscient |
| Mukha-patti | Rectangular piece of cloth over mouth |
| Mukha-vastrika | Mouth mask |
| Mukhvaas | Areca nut, betel leaf, etc. taken after meal to make mouth fragrant, mouth freshener |
| Mukhya | primary, chief, principal; first; leading. |
| Mukhya | Main; Primary |
| Mukhyatve | mostly, chiefly. |
| Mukta | Released; Salvated; Liberated |
| Mukta jiva | Emancipated being; Salvated being |
| Mukta: | The Liberated Soul. |
| Mukti | Emancipation; Liberation; Salvation |
| Muktishilaa | The topmost area of the universe, where the liberated soul resides, the area of freedom. After death, a liberated soul rises to it, and never comes back into the cycle of birth and death. Every soul that exists there is Kevalgnani, Kevaldarshi and has infinite dhariya, tapa and veerya. |
| Mukunda | Drum-like musical instrument |
| Mul | original; ancient; fundamental. price, value; cost, root of a tree, foundation, base, origin, root cause, |
| Mul guna | primary virtues, basic virtues. Bhaav lingi muniraaj observes 28 primary virtues 28 mul guna. They are: 5: Great vows mahavrat, 5: carefulnesses samiti, 6 essentials shat aavashyaks, removal of hairs kesh loch, not to take bath snaanaabhaav, nakedness nagnataa, not to brush teeth adant dhovan, to sleep on ground bhumi shayan, to eat standing sthithi bhojan, to eat once a day only ek vaaar aahaar grahan, |
| Mul guna | primary virtues |
| Mul guna | Primary virtues |
| Mula dravya | Basic reality; Fundamental reality |
| Mula Guna: | a kind of production of the dependance relating to the non-soul, i.e., of the body, speech, mind and respiration. |
| Mula vrata | Basic vows; Fundamental vows |
| Mula vuja | Root-seed |
| Mula-kriya | Fundamental operation |
| Mula-naya | Basic standpoint |
| Mula-prakrti | Primary nature; Basic karma type; Primary karmic species |
| Mula-prakrti bandha | Basic karmic type/ configurational bond/bondage. |
| Mula-sutra | A group of subsidiary canons |
| Mulaguna | Basic restraints/ virtues. |
| Mulagunanirvartana | Formation of basic body organs |
| Mulagunas: | The eight basic restraints of a Jaina layman |
| Mulanaayaka | The large main idol or image in a Jain temple. |
| Mulasutra: | A group of texts belonging to the subsidiary canon |
| Mumukshu | those desirous of salvation or liberation. |
| Mumukshu | The one desirous of salvation or liberation or Moksha; Salvation desiring |
| Munda | Shorn of head hairs |
| Munh pattika | Mouth mask |
| Muni | monk. Five types: These monks are bhaav lingi monks The naked possessionless monks who have attained right belief. 1. Pulaak : He does not have affinity for secondary virtues. He also has not perfected the primary vows. It is like faded grains murzaae hue dhaanya jaisaa. This is bhaav lingi monk. 2: Bakush : one who is nirgranth taken out almost all his inclinations of attachments and aversions. He observes the vows completely. He is involved in maintaining dignity of his body and monastic outfit. sharir ane upkaran ni shobhaa vadhaarvaa ma rahe chhe. He expects prosperity and fame. yash ane ruddhi ni aashaa raakhe chhe. He has different types of infatuations. This is bhaav lingi monk 3: Kushil muni Two types: A: Pratisevanaa kushil muni : He has mastered the primary and secondary virtues, but occasionally he may fall through the secondary virtues. He still may have some affinity for maintaining his body and monastic outfits. B: Kashaay Kushil muni: He has won over three types of passions and has only forth one present which is perfect |
| Muni | (1) Naked or white clad but otherwise possessionless saint Monk; (2) Monk; (3) Mendicant; (4) Ascetic; (5) One who keeps maun or quiet or non-speech. He only observes, without praising or complaining; (6) A Jaina monk; literally, one who keeps control of the tongue, taking a vow of non- speaking. |
| Muni subrata | Twentieth tirthankara of the jainas |
| Muni-dharama | Religion of naked or white clad possessionless saint |
| Muni: | Mendicant; sage |
| Munindra | great sage, great ascetic, great monk. |
| Murccha: | Delusion |
| Murcchaa | Delusion; Attachment; Infatuation; Greed; Moha |
| Murchastara | Delusional level |
| Murchhaa | greed, attachment, infatuation, unconsciousness, delusion, attachment |
| Murmura | Sparks in ashes |
| Murta | corporeal, with form, finite magnitude, concrete, incarnate, sensually, acceptable matter, tangible, |
| Murta | Corporeal; Material; Tangible; With form; Concrete; Finite Magnitude; Incarnate |
| Murtatva | perceptibility, corporeality, materiality, tangible. |
| Murtatva | Corporeality; Materiality; Tangibility; Perceptibility |
| Murtatva: | Along with Achetanatva, is common to Matter, Materiality |
| Murti | Form; Image; idol |
| Murtic padaarth | tangible matters, |
| Murtipuja | Idol worshipping |
| Murtipujak | Idol worshipper |
| Musala | A measure unit; Kuksis |
| Myaana | The housing for the sword |