T
| WORD | MEANING |
|---|---|
| Taadaatmya Sambandh | Identical inherent relationship |
| Taadaatmya siddh sambandh | nitya taadaatmya sambandh, eternal inherent relationship e.g. attributes and soul substance. |
| Taamas | Darkness; Inertia |
| Taamaskaya | Dark bodies |
| Taapa | Heat; Heat-cum-light; Affliction |
| Taaraa drasti | worshiper has intense liking for discourses on yog. He has reat reverence for yogis and serves them with faith |
| Taaraka | One who helps others swim out the ocean of sansaara |
| Taatparya | meaning, significance; gist, substance; aim, object. |
| Taatparya | Meaning; Significance; Gist; Substance; Aim; Object |
| Taatvik | true, real, essential, truthfulness, reality, |
| Taatvik mimaansaa | metaphysics, vaastvaviktaa, adhyaatmaa vidyaa, |
| Taatvika | In accordance with reality; Real; True; Knowing the principles |
| Taavad | first thing first, First and foremost. |
| Tad abhaav | atadbhaav, non identity e.g. absence of each one in substance, attributes and modes even though each one is existing forever. |
| Tad roop may panu | soul does not leave the inherent nature swa pana ne chhode nahi, relating to the highest truth or spiritual knowledge; caring for truth; spiritual; real. paarmaarthic, satya. |
| Tad roop may panu | Soul does not leave the inherent nature (swapana ne chhode nahi) |
| Tadaabhaas | fallacy of comprehensive knowledge, pramaanaabhaas. |
| Tadaakaara | Copy; Similar form; Representation |
| Tadaakaara sthaapanaa | Similar representation |
| Tadaatmya | Oneness; Identity |
| Tadaatmya sambandha | Indentical/inherent relation; Like color in water; Abheda or unseperable relations |
| Tadako | sunshine, sun, heat of sun. |
| Tadbhaava | intrinsic nature. |
| Tadbhaava | One’s beings; Intrinsic nature |
| Tadbhaava marana | Same species rebirthal death |
| Tadbharya | Servant |
| Tadgata rupe | That form |
| Tadko chhayo | sun and shade. |
| Tadruptaa | like, similar to, it; having the same form. |
| Taijas | Luminous; Electric |
| Taijas sharir | electric body |
| Taijas sharir kaa samay prabaddh | to accept the material particles suitable for electric body in one samay. |
| Taijas sharira | Luminous electric body |
| Taijas varganaa | electric body, molecules forming the electric body. – same as before as if the statue, which is carved with chisel from a stone, eternal. |
| Taijas varganaa | Electric body; Molecules forming the electric body |
| Taijasa Agrahya-Vargana: | Electric-unrecievable-molecule |
| Taijasa samudghata | Caloric/Luminous extrication |
| Taijasa sharira | Luminous body; Caloric body; In modern technology it can be called as Electric body |
| Taijasa Vargana: | what the electric body is made of. |
| Taijasa varganaa | Luminous variform |
| Taijasa-sarira: | Heat body |
| Taijasa-Vargana: | Electric Molecule |
| Taijasa: | Electric body, Electric body of mundane souls which always accompanies them, Electric. |
| Taimirika | Disordered eye |
| Tairyagyona | Animal birth |
| Tala pralamba | Prominent; Vertically high |
| Talaputa | A species of snake which is extremely venomous. |
| Talavu | go away; move away, die, disappear. |
| Talvaar | sword, sabre, scimitar |
| Tamaha | Darkness |
| Tamas | darkness (sankhya), inertia, dullness, heavy, enveloping, indifferent, laziness, |
| Tamas: | The principle of inertia in the Samkhya doctrine |
| Tamasa | Sankhya principle of inertia |
| Tan-manohara anga-nirikshana-tyaga: | Renouncing of seeing their beautiful bodies. |
| Tankotkirn | something engraved, an adjective word for pure soul |
| Tankotkirna | Same as before as if the statue, which is carved with chisel from a stone, eternal. |
| Tanmaatraa | sukshm tatva, fine elements ( sankhya philosophy) |
| Tanmaya | absorbed or engrossed in. |
| Tanmaya | Absorbed; Made up of that; Identical with that; Absorbed with that; Being absorbed in |
| Tantra | mystical devices. |
| Tantra | Occult rites; Mystical Devices; Superstitious rituals |
| Tantucharana | A super-natural power of walking over fine thread |
| Tanu | Incipient state; Thin |
| Tanu-vata: | Rarefied air |
| Tanuvata | Thin air; Rarefied air |
| Tapa | (1) Austerity; (2) Eradication of desire; (3) Penance which contributes to the destruction of karmas e.g. A pure soul has infinite tapa. They are meant to destroy the eight types of karma. |
| Tapa: | Austerity |
| Tapasa | Specific ascetics |
| Tapasvi | Austeritic learning; One who performs penance |
| Tarana panthi | Tarana/Non-idolator sect of Digambara Jainas |
| Taranapantha: | A Jaina reform movement started by Taranasvami |
| Tarang | ripple on water, wave; fancy; imagination. |
| Tark | conjecture, guess; inference; fancy, imagination; thought process; possible explanation, hypothesis; logic, hypothetical argument, vyaapti gnaan, Avinaabhaav no nirnay tark pramaan thi thaay chhe |
| Tark buddhi | logical intellect. |
| Tark praamaanyavaadi | rationalist. |
| Tark shaastra | logic, science of reasoning. |
| Tark vitark | reasoning and speculation; thinking at random, discussion. |
| Tarka | Inductive reasoning; Logic |
| Tarka: | Reductio ad absurdum |
| Tarkamulaka | Discursive; Disquisitive |
| Tarkik sambandh | coherence, |
| Tarpani | Wooden pot |
| Tassa | For (my Soul with Karmas or my blemished soul) |
| Tat | The same, that thing, real entity, it, |
| Tat atat | te chhe ane tenaathi te nathi, Soul is there with embodiment of knowledge |
| Tat swabhaav | real entity. |
| Tata | Sound of stretched membrane; Sound of stringed instruments |
| Tatastha | Balanced and just toward all; Madhyastha; Impartial |
| Tathaa bhavyataa | yogyataa, eligibility. |
| Tathaa vidh | that type, us prakaar kaa, |
| Tathagati parinaama | Natural state of transformation |
| Tathakara | Assent on Jina instruction |
| Tathakhyatta | As sermonized |
| Tathopapatti | Occurential possibility |
| Tathya | Truth |
| Tatpaksika | Same sider; Holding similar view |
| Tatpradosa | Jealousy; Spite |
| Tatswabhaav | soul’s natural state, padbhut, પદ fત |
| Tatswarupi | અિભ°; એકdપ; ત]મય., unique, oneness, absorbed, engrossed in. modification,reality; original truth.. Arth means substance. The bhaav, mode of the substance, dravya is tatvaarth,~નો ~વો કા+ઈ િનજ ભાવ 9 Hવો જ હોવો H6 તFવ કE 9. H ભાવ થી સ+ín H વJÖ H6 તFવાથI કE 9, A substance with its inherent nature, Tatva means reality, element and arth means its bhaav. This arth means padaarth. Tattva refers to a thing from naya perspective, padaarth means thing from pramaan perspectives. Seven tattva are all modes. In right faith state tattva and padaarth both are taken. Tattvaarth shraadhdhaanaam samyag darshan. Here tattva means reality and arth means padaarth. |
| Tattva | reality, nature of things, element, real., bhaav, parinaman, mode. तत्त्व तत् +त्वम् . तत् = वह. त्व = वाला. िजसका जो अथवा स्वरुप सो तत्त्व जानना, “पदाथर् के भाव” को तत्त्व कहते है तीनो िलं गो में धातु का रूप एक ही रहता है तत्त्व शब्द िक व्याख्या मोक्ष मागर् प्रकाशक 9 अध्याय: तस्य भावस् तत्त्वम् भावः में जो िवसगर् था उसका स् हो गया तत् सवर्नाम "वह तस्य शब्द पुिल्लन्ग का षिष्ट िवभिक्त का एक वचन है “उसके भाव” को तत्त्व कहते है “पदाथर् के भाव” को तत्त्व कहते है तस्य तो षिष्ट क एक वचन था. समास के िलये मूल शब्द तत् था, उसके िपछे त्वम् लगाया तस्य + त्वम् = तस्य का मूल रूप तत् है इस िलये तत् + त्वम् = तत्त्वं हो जाता है िजनस्य + आलयः = िजनालय" "िजन मूल शब्द है तो समास में िजनालय: होगा. िजन शब्द में षिष्ट िवभिकत आिय तो िजनस्य रुप बना था मूल शब्द के साथ समास होता है समास करने के समय पर िवभिक्त को दुर कर के मूल शब्द का प्रयोग होता है आलय शब्द संज्ञा है तस्य भावः का समास= तस्य षिष्ट का एक वचन रूप है मूल शब्द है तत्. तत् + भाव = तद्भाव . समास में संिध िनयम से होित है. जब हम संिध करते है तो त् का स् होगा तो शब्द बन जाएगा तद्भाव तद्भाव को तोड़ना है तो तत् + भाव होगा" िकसका भाव तत् का यािन की तस्य "षष्टी िवभिक्त आएगी तस्य + भावः समास करना जरुरी नहीं है आप िजनस्य आलय: िलखो तो भी सही ही है मगर समास िकया तो समास के रूल से करना पडेगा। िवभिक्तयाँ हट जायेगी और मूल शब्दों का समास होगा भाव के अथर् में त्वम् शब्द का प्रयोग िकया जाता है. संस्कृ त मैं कम शब्दों में कहने की एक शैली है भाव शब्द लंबा है" "भ आ व् अ = चार हो गए तो उसका कम शब्द में कहना है तो त्वं प्रत्यय का उपयोग होता है तस्य + भाव" "तस्य का मूल शब्द है तत् और भाव का त्वम् तो तद्भाव कहो या तो तत् + त्वम् = तत्त्वम् कहो दोनों का अथर् एक ही होता है तत् शब्द पदाथर् को बताता है त्वम् शब्द उसके भाव को बताता है अके ले पदाथर् के श्रध्धान को सम्यग दशर्न नहीं कहते है अके ले पदाथर् के भाव को भी सम्यग दशर्न नहीं कहते है पदाथर् और उनके भाव दोनो को िमलाकर श्रध्धान िकया तो उसे सम्यग दशर्न कहते है यह टोडरमलजी ने ९ अिधकार में बताया है पदाथर् में तो द्रव्य आ गया भाव में पयार्य और द्रव्य का स्वरूप यािन की गुण भी आगये। भाव में गुण पयार्य दोनों आ गए इस िलए यहाँ पर द्रव्य गुण और पयार्य तीनो आ गए. ये तीनो का श्रध्धान की सम्यग दशर्न कहा है. इस तरह से तत्त्व शब्द का अथर् होता है जब समास को अलग करना है तो उसमे पहले वाली जो िवभिक्त थी उसका ही प्रयोग करना पडेगा त्वम् का अथर् भाव के रूप में लेना है" अिस्तत्व , वस्तुत्व, द्रव्यत्व, प्रमेयत्व, इत्यािद शब्दों में त्वं आया तो उसका अथर् भाव लेना है "अिस्त नाम का गुण , वस्तु नाम का गुण इस तरह से उस शब्द का अथर् लेना है प्रवचनसार ८० गाथा में आया है की: िजसने अिरहतं के द्रव्यत्व, गुणत्व और पयार्यत्व को जाना उसका मोह का लय होता है अिरहतं के द्रव्य, गुण पयार्य के भाव को जो जानता है तो उसके मोह का िवलय होता है द्रव्य और द्रव्य के भाव, गुण और गुण के भाव, पयार्य और पयार्य के भाव" इस तरह यहाँ लेना है Tattva is made up of two words: tat and tvam. Tat means “that” twam means bhaav modification of soul. Therefor “tattva” means the padaarth kaa bhaav modification of a substance soul. |
| Tattva | The Nine aspects of Realities; Reals; Fundamental verity; Category; Eelements regarded as objects of faith for a Jaina |
| Tattva chintan | act of deep thinking over 7 elements 7 tatva. |
| Tattva gnaan | knowledge of truth, knowledge of truth or reality of any matter. |
| Tattva gnaan tarangini | name of a book written by acharya Gyanbhushan |
| Tattva gnaani | enlightened |
| Tattva Kathaa | A secred legend which inspires to move on the path of deliverence. |
| Tattva mimaanshaa | metaphysics, description regarding nature of soul, universe and god. |
| Tattva Nirnaya | determination for reality, determination for nature of the things. |
| Tattva nirninishu | one who want to determine the truth. |
| Tattva ruchi | Predilection for truth |
| Tattva samaas | nature of treatise written by Maharshi Kapil. |
| Tattva santati | tradition related to maters. |
| Tattva Shakti | Power of elemental transformation, power of a nature of an element |
| Tattva Shraddhan | faith in the nature of reality. |
| Tattva updeshkrut | one who reveals the nature of things. |
| Tattva vati dhaarnaa | auspicious conceptual meditation with cotemplation. |
| Tattva vedi | knower of the truth. |
| Tattva Vichaar | analysis of doctrines |
| Tattva-rupavati: | The meditative practice of envisioning the body as totally pure |
| Tattva: | reals, Fundamentals of faith for a Jain |
| Tattvaanveshan | investigation of a reality, investigation of nature of thing. |
| Tattvaarth | tautology, things ascertain as they are, tatva means inclination, bhaav, |
| Tattvaarth bhaavnaa | thinking of ascertained reals. |
| Tattvaarth raajvaartik | a book written by acharya Akalank dev year 620 680 |
| Tattvaarth shraddhaan | faith on all real matters. |
| Tattvaartha | (1) Nature or meaning of Nine Tattvas; (2) Tautology i.e. a statement that is necessarily true, things ascertain as they are; (3) Reals ascertained as they are |
| Tattvaartha sutra | The Jain scripture considered the Jain bible |
| Tattvagn | one possessing real and true knowledge |
| Tattvas | Fundamental principles; Reality; Philosophical matter; Essentials; Nature of things |
| Tatva gyaana | Knowledge of truth |
| Tatva gyaani | Enlightened |
| Tatvarthadhigama | Knowledge of ascertained reals |
| Tatvarupavati | Meditative practice of envisioning body |
| Teertha | Ford – a place which enables a person to cross the river of worldly existence and suffering; Religious order |
| Teertha-kshetra | Place of pilgrimage |
| Teerthankara | A founder of a Teerth; Supreme Being; Relgious ford maker; Spiritual Conqueror or victor |
| Teerthayaatra | Pilgrimage |
| Teindriya | Form of life which has only three out of five senses e.g. touch, taste, and smell |
| Tej | light; prowess, valor; majesty, glory; fire as one of the elements; lustre, brightness; vigor; heroic spirit; strength of character. |
| Tejaswi | luminous, bright; brilliant; heroic; powerful; dignified; spirited. |
| Tejo-kayika: | Fire bodies |
| Tejokaayika | Fire-bodied |
| Tejolesya | Red aura |
| Tendriya: | Three-sensed. |
| Tera pantha | Thy path, Path of 13, A Swetambara sect of non-idolators, Digambara Sect of idolators. |
| Terapantha: | Path of the thirteen; name of a subsect of the Sthanakavasi |
| Tika | (1) Commentary; (2) A written explanation or criticism or illustration that is added to a book or other textual material |
| Tika: | Commentary |
| Tikaa | commentary, specific clarification vishesh spastata, it is in poetry form .It is in sanskrit. |
| Tikhkhooto | Three times |
| Tikhu | pungent, having hot biting taste; vigorous; fiery, virulent; fierce; hot tempered. n. steel. |
| Tikta | Bitter; Pungeant |
| Tikta: | Pungent. |
| Tilatsabhava | Indifferent attitude |
| Tiraskaar | contempt, disdain; disregard; aversion, disgust; hatred. |
| Tirayancha | Subhuman beings; Animal Life |
| Tirobhaava | Unmanifestation; Not manifested |
| Tirobhut | Disappearance, disappeared, vanished; invisible; covered. |
| Tirodhan | disappearance; covering; removal (from sight). |
| Tirodhayi | one who makes it to disappear. |
| Tirth | The true nature of the self is the absolute tirth and the places of Lords’ five auspicious events are known as conventional tirth, due to which one is able to reach up to his absolute tirth. place where river may be crossed, ford; ghat, stairs leading down to river; holy place, place of pilgrimage; holy water; water, milk, etc. with which the deity is bathed. |
| Tirtha | Ford; Four-fold order |
| Tirtha siddha | Holy place-salvated |
| Tirtha-ksetra: | A place where arhats have attained moksa |
| Tirtha: | Ford; the path of Jaina practice; the monastic order |
| Tirthakara prakarti | Karmic subtype; Physique making karma species of ford- builer |
| Tirthaksetra | Holy place of pilgrimage |
| Tirthamkara: | A Tirthamkara’s career with all its grandeur when He preaches and completes His Ministry. |
| Tirthankara | (1) 'Builders of the ford.' One who reestablishes the religion and fourfold society system of Sadhus, Sadhvis, Shravaks and Shravikas; (2) Founder of the Jaina order from time to time; (3) Enlightened and Ford-builders; (4) Founder of the Jaina order. Tirtha means order, which is four-fold, consisting of the monks, nuns, and male and female lay-followers. In the present time-cycle as conceived by the Jainas, there have in all been 24 tirthankaras, headed by Adinatha Risabha. The last three (Aristanemi, a contemporary of Krishna in the line of Yadu, Parsva, a prince from Kasi, and Mahavira, the senior contemporary of Gautama Buddha) are historical persons |
| Tirthankara-prakrti: | Karmas that determine the body of a Tirthankara |
| Tirthankara: | Builders of the ford; the omniscient spiritual teachers of the Jainas; a synonym for Jina |
| Tirthswarup | holy, venerable; honorific used in letters to elders. |
| Tiryak | oblique; slanting, animals and birds, horizontal, |
| Tiryak bhitti | cross wall, |
| Tiryak kshetra | horizontal region, |
| Tiryak saamaanya | similar or common forms, saamaanya arthaat sadrash parinaam. |
| Tiryak vyatikram | horizontal transgression, |
| Tiryaka bhaava | Bestial sexuality |
| Tiryaka loka | Middle universe |
| Tiryaka loka siddha | Salvated in middle universe |
| Tiryaka prachaya | Three-dimensional extension |
| Tiryaka saamaanya | General property |
| Tiryaka vyatikrama | Violation of oblique motion |
| Tiryaka yoni | Subhumun birth; Birth place |
| Tiryanca: | Animals and plants, sub-human. |
| Tiryancha | Animals and plants; Biological kingdom |
| Tiryancha Anupurvi: | Sub-human–migratory form. |
| Tiryancha-ayu: | Sub-human age karma |
| Tiryanchayu: | Sub-human age. |
| Titiksa | Forbearance |
| Titikshaa | enduring power, glad acceptance.. |
| Titthiya: | Pali for Tirthankara |
| Tivra | Intense |
| Tivrakayabhi nivesa | Intense sex desire |
| Tivratama | The most intense |
| Traataa | protector, defender; savior. |
| Trairupya: | Triple characteristic |
| Transitory | Continuing only for a short time |
| Transmigratory | Passing of the soul from one body to another |
| Trasa | Mobile being; Many-sensed being |
| Trasa | Mobile being:, A being having two or more senses |
| Trasa dasaka | Mobile decad |
| Trasa naama | Trasa naama karma refers to the rise of the karma by which are two to five-sensed organisms are born |
| Trasa nadi | Mobile channel or tunnel |
| Trasa parisaha | Thirst affliction |
| Trasa-nadi: | Channel of the mobile beings; that portion of the lokakasa in which the trasas abide+B3022 |
| Trasarenu | A length unit, 8-atoms, Smallest visible particle. |
| Tri-anuka | Triatomic |
| Tri-indriya | Three sensed |
| Tri-ratna | Three jewels, gem-trio Samyag darshana, Samyag gnaana, samyag charitra. |
| Tri-vidha | Three type; Tri-typed |
| Tridhaa | in three ways. |
| Trikaal | three tenses, past present and future, eternal. |
| Trikaala | Three tenses of time infinite past, present, and infinite future |
| Trikaali | nature of the pure soul which comes in to experience |
| Trikaali aatma | The soul as substance is eternal; existed past; exist now and will exist in future and in all times. |
| Trikaali atma | the soul as substance |
| Trikoti | eternal, forever, |
| Trilaksana: | Three characteristics |
| Triloka | the three worlds. |
| Trindriya | Three-sensed (Basically touch taste & smell) |
| Triratna | three jewels. |
| Trishalaa | The mother of Lord Mahaveer |
| Trivarg | group of three. |
| Triyog | vibratory activities in the soul’s space points, |
| Trna-sparasa parisaha | Grass-touch affliction |
| Trun | grass, blade of grass, |
| Trun vat | like a blade of grass; insignificant, worthless. |
| Trupt | satisfied, gratified; satiated. |
| Trupti | satisfaction, contentment |
| Trushhnaa | Thirst; Desire; The intense desire to enjoy the objects of sensual pleasures |
| Trushnaa | thirst (for water); desires |
| Trutirenu | A length unit; 8-atoms; Smallest visible particle |
| Tryansa sansthaana | Triangular figure; Triangualr configuration |
| Tula | A unit, 105 palas. |
| Tulya kaale | together, similar, same, at a given time, |
| Tush | Fotaru, husk covering grain or rice, chaff of grain, bran, shells, pods, |
| Tyaag | cessation, abstinence, relinquishment, abdication, abandonment, renunciation, giving up, |
| Tyaag dharma | doctrine of renunciation |
| Tyaag upaadaan shunyatva shakti | power of absence of renunciation as well as of affluence. |
| Tyaaga | Renunciation |
| Tyaagi | abdicator, Forsaker, |
| Tyaagi | Renounce; Renounced; Abdicator |