D
| WORD | MEANING |
|---|---|
| Daah | burning, burning sensation, feeling or excessive heat, combustion, conflagration.place of cremation, cauterizing, internal heat, fever, setting on fire |
| Daahan | causing to burn or be burnt, reducing to ashes, cauterizing, burning, consuming by fire, scorching |
| Daahin | burning, setting on fire, tormenting, paining |
| Daahya | Ability to burn e.g. wood is a daahya substance |
| Daahya | substance that can be burnt, inflammable, ability to burn. E.g. Wood is a daahya substance, burning, combustion, heat, place of cremation, glowing, redness of sky, cauterizing, cautery of a wound, internal hear, fever, setting on fire, firewood. |
| Daahya krut | substance that was burnt, Substance that was getting burnt. |
| Daahyavat | heated, on fire |
| Daama | Subduing; Conquering; Restraint of mind |
| Daan | donation, charity, my nature is full of super sensuous bliss and to offer it to my self and to keep it within me is the donation or charity to myself. |
| Daana | Donation; Charity; Alms giving |
| Daarun vidaaran | intense knowledge about the differences- bhed paadvano ugra abhyaas. |
| Daavaanala | Fire |
| Dah | To burn, consume by fire, scorch, roast, to be consumed by internal heat origination grief, suffer pain, to destroy completely |
| Dahan | Causing to burn, e.g. fire burns the wood |
| Dahan | causing to burn, e.g. fire burns the wood, burning or being burnt; act of burning, combustion, consuming by fire, burning, scorching, destroying, thing causing to burn, baalanaar. |
| Dahan kriyaa | act of burning; cremation |
| Dahanityataa | combustibility |
| Dahaniya | combustible, burnt |
| Dahanshil | combustible |
| Dahantaa | state of fire |
| Daksina-agni: | One of the sacred fires in the Hindu srauta ritual |
| Daksinardha | Southern half |
| Dalika | Karmic aggregate; Part |
| Dam | restraint of mind |
| Damana | Control |
| Damara | National troubles or Riots; State troubles |
| Dambha | False pretension |
| Damita | Sense subdue |
| Dana Antaraya: | Charity-Obstructive. |
| Dana-antaraya | A type of karma that hinders the practice of charity |
| Dana-antaraya: | A type of karma that hinders the practice of charity |
| Dana: | Charity, alms-giving |
| Danantaraya karma | Donation-obstructing karma |
| Danda | A measure Two kuksis; Marked staff or stick |
| Dandaka | Division; Section purifier activity; Sinful activity |
| Dandin: | One who carries a staff |
| Dankh | sting, bite; hole in grain of corn due to rotting; scorpion’s tail, poisonous sting; malice, rancor. |
| Dansa-masaka parisaha | Insect bite affliction |
| Danta | Sense subdue |
| Darbaar | royal court, assembly hall of the king. |
| Daridrataa | pauperism, poverty, penury. |
| Darsana | Perception; Conation; Faith; Intuition; Ruchi; Liking or love |
| Darsana kriya | Vision/Conational activity |
| Darsana moha mohaniya | Faith deluding karma |
| Darsana pratima | Model stage of right faith; First model stage |
| Darsana samyaka | Right faith, Right belief, Right view, Rational faith. |
| Darsana upyoga | Functional consciousness of conation |
| Darsana visudhi | Purity of right faith; Purity of faith/Conation. |
| Darsana-mohaniya: | Insight-deluding karmas |
| Darsana-pratima: | The first step on the ladder of pratima |
| Darsana: | Indeterminate intuition, faith Intuition; a system of philosophy; insight; perception |
| Darsanamoha ksapaka | Destroyer of faith deluding karma |
| Darsanavarana | Conation-obscuring karma |
| Darsanavaraniya: | Perception-obscuring karmas |
| Darsantika: | Thesis |
| Darsanvaraniya karma | Conation-obscuring karma |
| Darshan moha | right faith delusion state. |
| Darshan mohaniya karma | Right belief deluding karma |
| Darshan shaastra | epistemology, philosophy, metaphysics. (metaphysics is the branch of philosophy with deals with the first principles of things which includes abstract concepts such as being, knowing ,substance, cause, identity, time, and space.) |
| Darshan Upyog | perception consciousness |
| Darshana | Vision; Intuition; Insight; Perception; A system of religious philosophy; A pure soul has infinite vision; Intuition or indeterminate perception; Act of seeing; marginng with devotion idol, deity, sacred place or person; Sight, appearance; System of philosophy; [Jain] taste, liking; Faith; |
| Darshana mohaniya: | right-belief-deluding karmic matter |
| Darshana varniya | A ghati karma that obstructs the capacity of a soul to see things clearly; A ghaatiya karma obstructing the soul’ capacity of vision in spiritual sense |
| Darshana-kriya: | infatuated desire to see a pleasing form. |
| Darshana-moha | Faith deluding Karma |
| Darshana-mohaniya: | Right-belief-deluding. |
| Darshana-vishuddhi: | purity of right-belief |
| Darshana: | act of seeing; seeing or visiting with devotion idol, deity, sacred place or person; sight,appearance; system of philosophy; [Jain] taste, liking; faith, perception, generalized perception, Darshan is like shraddhan and is non relativistic in nature and is primary abstract comprehension. Darshan means Philosophy: There are nine philosophies in India. They are: Vedant, Mimaansak, Saankhya, Yog, Bauddh, Naiyaayik, Vaisheshik, Chaarvaak and Jain. |
| Darshanavarana: | Conation-obscuring |
| Das Dharma | ten attributes-virtues of the soul |
| Das praan | ten vitalities, five senses, body, speech, mind, breathing and age. |
| Dasa dharma | Ten attributes or virtues of the soul |
| Dasa sharma | Ten-fold religion |
| Dasa-dasamika | 100-days specific penance |
| Dasa-dharma: | Ten forms of righteousness |
| Dasalaksana parva | Festival of ten-fold religiosity by digambar faith of Jainism; Celebration of digambar paryushan parva |
| Dasalaksana vrata | Vows during Festival of ten-fold religiosity |
| Dashaa | rag soaked in oil used for lubricating cart wheels; loose threads at end of garment; condition, state; position of planets affecting the fortunes of man; evil influence of planets; decline (of fortune); n. obsequial rite performed on the tenth day after person’s death. |
| Dashalakshana | Ten charactertics dharma |
| Dashaya: | Astringent, (Saline). |
| Dasi-dasa-pramanatikrama | Exeeding quantity of maids/servants |
| Dasman | Decimal place value notation |
| Daxa | cleaver; skillful, expert; vigilant |
| Dayaa | pity, compassion; mercy. |
| Dayaa dharm | (religion enjoining, religious urge) pity towards all beings |
| Dedipyamaan | shining brightly; blazing |
| Deepaawali | Festival of lights |
| Deerdhakalikee | The thinking power of all three times, past, present and future |
| Deraasara | Temple with idol for idol worshipping sect of swetambar muritpujak. |
| Deraasara | Jina temple; Jaina temple |
| Des pratyaksha | partial direct. |
| Desa | Unit; ¼ aggregate; Incomplete; Part; Country |
| Desa charitra | Partial right conduct; Fifth stage |
| Desa pratyaksha | Partial direct |
| Desa sanyata | Partially restrained |
| Desa viraara | Partial abstinence; Fifth stage. |
| Desa virati | Partial abstinence; Fifth stage. |
| Desa vrata | Vow of restriction on moving beyond areal limits |
| Desa-virata: | The fifth gunasthana where desa-virati is attained |
| Desa-virati: | The set of restraints prescribed for a Jaina layman |
| Desaghati | Partially destroying |
| Desaghati spardhaka | Partially destroying karmic supervariforms |
| Desana-labdhi: | Obtaining instruction in the Jaina teachings |
| desanaalabdhi | Sermonal attainment |
| Desapratyaksa | Partial direct knowledge / perception. |
| Desavagashik vrat | day to day additional limitation vow |
| Desavakasika: | Limiting the area of one’s movement |
| Desh | Part of substance |
| Desh vrat | further reduction of mobility as practiced in the Dig vrat. |
| Desh vyatirek | Two substances are different so it is dravya vyatirek or desh vyatirek |
| Desh vyatirek | Two substances are different so it is dravya vyatirek or desh vyatirek |
| Desha Charitra | Partial conduct related with small vows |
| Desha Ghati | Obscuring partially |
| Desha Ghati Spardhaka | Karmic matter which obscures only partially |
| Desha-Katha: | Scandal |
| Deshaavaagaashik vrat | day to day additional limitation vow, vow of keeping restriction in movement, food, eating, sensual pleasure etc to a limit. |
| Deshacharitra | Partial character |
| Deshanaa Labdhi | Listening to and grasping of the Jina’s preaching. Further, where the grasping of and deliberation on Tattvas preached by Jinadeva (omniscient Lord) takes place – attainment of this capacity is Deshana Labdhi (precept attainment). In hells, etc. where the instrumentality of (listening to) precepts is not possible, this capacity is evolved by virtue of impressions gained in the past birth. (Moksha Marg Prakashak 7th chapter- samyak sanmukh mithyadrasti), six substances, seven elements, path to salvation, knowledge of true omniscient lords enlightened true teachers and holy scriptures, knowledge of the self and alien things, censurable, knowable and wholesomeness types of inclinations taught by the Omniscient lords, true enlightened teachers is known as deshnaa and one who accepts in his knowledge these preachings and one who contemplates on these preachings is known as deshnaa labdhi. Deshnaa labdhi is the mode of the knowledge attribute. In deshanaa labdhi the living being: 1. Shravan – listens the discourses given by guru with discretion- vivek. – keep in mind about the four expositions and from which angle the discourse is given 2. Grahan – then he accept the advise and 3. Dhaaran – retains it. . 4. Vichaar – then he thinks on it . 5. Nirdhaar – then he makes firm determination about the nature of the reality just by listening the discourses is not called deshanaa labdhi. |
| Deshavrata: | Taking a vow to limit worldly activity to fixed points for a short period of time, for example,for one’s weely or daily worldly activity. |
| Deshavrati | One who assumes the vows of householder and who has Right perception |
| Dev devi | mundane deities. |
| Dev Dundubhi | celestial drums |
| Deva | God: Celestial; Deity; A soul in heaven or at a high spiritual level; Heavenly being A soul having life in heaven; Devaasa i.e. Heavenly Beings |
| Deva | A celestial being. There are four broad categories of celestial beings as follows: Bhavanapatis (residential); Vyantaras (Peripatetic); Jyotiskas (stellar bodies); and Vaimanikas (heavenly bodies). Bhavanapatis (residential); The following are the Bhavanapati devas: Asurakumaras, Nagakumaras, Vidyutkumaras, Suparnakumaras, Agnikumaras, Vatakumaras, Stnitkumaras, Udadhikumaras, Dwipkumaras, and Dikkumaras. Vyantaras (Peripatetic); The following are the Vyantara devas: Kinnaras, Kimpurisas, Moharagas, Gandharvas, Yaksas, Raksasas, Bhutas, and Pisachas.Jyotiska devas include the sun, the moon, the stars, the planets, etc. Bhavanapatis and Vyantaras live just below the earth. Vaimanikas (heavenly bodies). Vaimanikas are of two types: Kalpotpannas and Kalpatitas. The former live in heavens just above the Jyotiska devas, and the latter live farther beyond. |
| Deva / Devata | Deity; Calestials; Divine; God |
| Deva Anupurvi: | Celestial–migratory form. |
| Deva Dharanendra | Protecting deity of Tirthankar Parsva, himself the lord of the nagas (snakes) |
| Deva dravya | Deital offerings |
| Deva pooja | Worship of supreme souls i.e. Arihanta and Siddha |
| Deva-avarnavada | Ill-speaking of deity |
| Deva-Ayu: | Celestial-age-karma |
| Deva-brahmana: | Divine brahman, i.e., a Jaina brahman |
| Deva-dusya: | Divine cloth; a finely woven piece of cloth |
| Deva-gati | Celestial destinity |
| Deva-mudhata | Deital idiocy |
| Deva-mudhata: | Delusion pertaining to gods |
| Deva-nikayas: | The four orders of gods |
| Deva: | Celestial, Heavenly beings; untimate divinity, The Celestial beings |
| Devadusya | Divine cloth; A finely woven piece of cloth |
| Devagama: | The arrival of gods at a holy gathering |
| Devajiva: | Soul of the god |
| Devakuru | A part of land of enjoyment in Jambudvipa |
| Devaloka | Heaven; Celestial world |
| Devanupurvi | Deital sucession |
| Devanupurvi: | The power of retaining the last form whatever it was, in going to the celestial condition of existence. |
| Devapuja: | Worship of the Tirthankaras |
| Devarsi | Divine ascetic; Naarada |
| Devasi | Evening |
| Devasraya | Jina temple; Jaina temple |
| Devataa | Deity; Divine |
| Devayu: | Celestial age. |
| Devayusa karma | Celestial life-span karma; Celestial Longevity-determining karma |
| Devi | Goddess; Female God; Female deity or divinity, heavenly fairies |
| Devloka | Heaven; The place where devs reside |
| Devsi | Evening |
| Dhaanya | Grains; Cereals |
| Dhaaraa | flow, sequence as related to math, line of succession; row; stream, current, of liquid; shower (of rain). |
| Dhaaraavaahik gnaan | Same knowledge keeps on coming again and again, continuous contemplation of anything. |
| Dhaarak | holding; possessing, holder, possessor, one who makes it stable, one who remembers |
| Dhaaran | act of holding; holding, possessing; being prop or support of. f. prop, support; patience; consolation; beam; gross weight (inclusive of container, packing, etc.). m. holder; support. |
| Dhaaran karvu | getting engrossed. aatmaa e gnaan ne dhaaran karyu chhe. |
| Dhaarana | retention of known object, this is one of the part of matignan(there are four parts, this is one of them), five conceptual stages of meditation- pindastha dhyan ki five dhaarnaa hai,- parthvi, agneyi, vayvi, varuni and tatva roop vati, fixing attention on a single object, intention; mental retention, memory; idea; conjecture, fancy; holding, condition of recollection, a condition called sanskaar, concepts, five concepts – dhaaranaa- for procedural meditation. , Retention; Concentration; Record; Visualizations |
| Dhaaravu | suppose, presume; desire; guess, conjecture; determine |
| Dhaatakikhanda | Name of Island or region |
| Dhaatu | Elements; Root matter; Metal; grammatical root; verbal root, [gram.] f. mineral, any one of the seven constituent elements of the body; semen virile. |
| Dhairya | Patience; A pure soul has infinite patience, courage; steadiness; composure, calmness. |
| Dhalavu | be inclined towards |
| Dhammo | Religion |
| Dhanadhaanya pramanatikrama | Exceeding limits of grains, cattle and wealth. |
| Dhandhero | publication through a crier who beats a little drum; notification; proclamation (by ruler or government). |
| Dhanusa | A lentgth measure; Bow weapon |
| Dhanya | Grace; Riches, happy, fortunate; blessed. int. bravo! well done! |
| Dhanya-mana pramana | Measure of cereals |
| Dhanyataa | great good fortune |
| Dharana | A measure; It is condition of recollection also it is an element in avagraha; Retention |
| Dharana: | Retention |
| Dharavahika gnaana | Sequence of repeating congnition |
| Dhari raakheli yogyata | Retention of ability |
| Dharma | Holy law; Righteousness; Predicate nature of entities; Observance of set of good qualities; Religion, Elements in Buddhist doctrine; Righteousness (ten forms); Technically, the Jainas have used the term to signify motion, as adharma signifies rest. (1) Medium of motion; (2) Religion; (3) Piety; (4) Righteous; (5) Merit; (6)Duty; (7) Righteousness; (8) Nature of things; (9) Attribute; (10) Virtue; (11) Morality; (12) The real nature of an element, Discrete element ; A kind of a substance; Component elements; Principle of motion; Phenomena; Property; Unsubstantiality of things; Predicate; Doctrine; Abilityvirtue, nirvikaar parinaam- passionless modification. knowledge, faith, conduct are the dharma of the soul and soul itself is dharmi, Dharma means present passionless state and the reason for it is the eternal knowledge of the soul, dharma means vartamaan vitraag dashaa uskaa kaaran trikaali gnaayak swarup uskaa kaaran parmaatmaa hai. Dharma means the real nature of an element. vastu kaa swabhaav hi dharm hai, upyog is dharma and soul is dharmi. As the flame possesses the light, the soul possesses the upyog. Dhaari Raakheli Yogyataa, retention of ability, Retention of powers, Nature of the pure soul, aspects.(particular part or feature of some thing.), attributes and modes are known as dharma and soul is known as dharmi. morality, the real nature of an element, attributes which are present in a substance, Attributes and modes are known as dharma. Shrimad Rajchandra Vachanaamrut page 761 refers to Ratnakand shraavakaachaar about “Dharma”. According to it: Dharma means: that which takes one to the desired goal is called virtue, supreme forbearance etc ten virtues are known as dash dharma, medium of motion, that which includes kindness to all creatures, religion, righteousness, daily observance of religious rites, real nature of an element, one of the four essential duties of the householder, e.g. dharma, arth, kaam, and moksha., yogyataa, eligibility, ability, knowledge, faith or belief in the matter of morality, |
| Dharma anuprekshaa | contemplation of religion |
| Dharma bhaavanaa | Religious feelings |
| Dharma bheeru | God fearing |
| Dharma chakra | reverential wheel related to samosaran. |
| Dharma dhyaan | righteous meditation, spiritual contemplation, virtuous meditation |
| Dharma dhyan | righteous meditation, religious meditation |
| Dharma dravya | Reality of medium of motion; Dharma as substance; it is the principle of motion, medium of motion |
| Dharma kartaa | propagator of religion, the omniscient being |
| Dharma katha | Religious tale |
| Dharma laabha | Benefit of attending; Learning or serving religion |
| Dharma lakshan | basic characteristics of religion, nature of a substance |
| Dharma mudhataa | religious ignorance, silliness |
| Dharma nirpextaa | secular |
| Dharma prabhavanaa | propagation of religion |
| Dharma svakhya tattvanupreksha: | Nature of Right-Path as said by the conquerors. The true nature of Truth, i.e., the three fold path to real Liberation. |
| Dharma swaakhyaat tatva | truth proclaimed by religion |
| Dharma swaakhyaat tatva | truth proclaimed by religion |
| Dharma swabhaaav | the real essence of an element |
| Dharma swabhaaav | the real essence of an element |
| Dharma tirtha | Holy path; religious order which is fourfold in Jainism |
| Dharma updesa | A self-study type; Religious sermon |
| Dharma upkaara | Aids of religion |
| Dharma vraddhi | Increase in righteousness; May righteousness increase. |
| Dharma-anupreksa | Reflection on religion |
| Dharma-avarna vaada | Ill-speaking of religion |
| Dharma-chakra | Wheel of religion; Holy law |
| Dharma-dhyaana | (1) Righteous meditation; (2) Meditating on spiritual objects, like the words of the tirthankaras, images of the tirthankaras, etc. The Jainas have conceived four types of meditation, of which two are common to all worldly beings and two are followed by those who are on the spiritual path. They are: Arta-dhyana, which is meditating on earthly objects for one’s own happiness;
Sukla-dhyana, which is meditating on one s own self. |
| Dharma-dravya: | The principle of motion |
| Dharma-katha: | Religious tale |
| Dharma-labha: | Increase in righteousness |
| Dharma-svakhyatatva anupreksa | Reflection of Jain teaching |
| Dharma-svakhyatatva: | The absolutely true teachings of the Jinas |
| Dharma-tirth | Holy path |
| Dharma-tirtha: | Holy path |
| Dharma: | Attribute, Holy law; elements in Buddhist doctrine; righteousness, ten forms, Observances, Principle of Motion, The true Religion |
| Dharmaanuraag | religious zeal or devotion |
| Dharmaanuraag | religious zeal or devotion |
| Dharmaanushhthaan | Religious ritual or activity |
| Dharmaanushhthaano | Religious activities |
| Dharmaastikaay | medium of motion |
| Dharmaastikaay | medium of motion |
| Dharmaatmaa | pious, virtuous, (person), holy personage |
| Dharmabhushan | Creator of scripture Nyaay dipikaa. He was there in about 13th or 14th century. |
| Dharmadhyana: | Virtuous concentration |
| Dharmadurlabhabhaavanaa | Unobtainability of the true preceptors religion scriptire and right religion |
| Dharmagna | one who knows the religious principles and scriptures |
| Dharmanaatha | Fifteenth tirthankar |
| Dharmi | Minor term; Subject of syllogism, religious person, substance, jisme dharma (swabhaav) paayaa jaataa hai vah dharmi hai. Dharmi saadhya dharm no aadhaar chhe. having a particular quality or property; religious follower of a particular religion, The substance in which all the attributes are present in the indivisible form, subject, that which supports, attributive, attributor, Saadhya dharm no aadhaar te dharmi, Saadhya dharma agni chhe ane teno aadhaar parvat chhe. Etle parvat ne dharmi kahevaay chhe. Fire is the one that needs to be proved, (saadhya) and mountain is the basis for fire to be proven and therefore mountain is dharmi, Attributes and modes are known as dharma and substance is known as dharmi. |
| Dharmin: | Subject |
| Dharmistikaaya | Ether |
| Dharmopadesaka | Religious teacher |
| Dharmopadesh | preaching, religious sermon |
| Dharmopadesh | preaching, religious sermon |
| Dharmya | virtuous, righteous, virtuous concentration, legal, legitimate, usual, customary, endowed with qualities |
| Dharmya | virtuous, righteous, virtuous concentration, legal, legitimate, usual, customary, endowed with qualities |
| Dhikkaar | hatefulness |
| Dhikkaar | hatefulness |
| Dhir | courageous; steady; resolute; serious-minded, sedate; undaunted, intrepid; persevering; wise. patience; confidence, trust |
| Dhir | courageous; steady; resolute; serious-minded, sedate; undaunted, intrepid; persevering; wise. patience; confidence, trust |
| Dhir gambhir | clam and resolute |
| Dhir gambhir | clam and resolute |
| Dhoop | fragrant resin or gum, one of the eight worshipable articles |
| Dhoop | fragrant resin or gum, one of the eight worshipable articles |
| Dhori | chief, main; public, open to all; big. m. chief bullock; son |
| Dhrauvya | It refers to the duration or permanence of the aspect of the substance; Continuity; Permanence |
| Dhrauvya: | Continuance |
| Dhrovya | Dhruv nu bhaav panu, mode of the constancy, in the mode of origination and cessation the substance’s sameness- dravya ni saadrashtaa remains all the time is known as dhrovya, quality of being permanent, to consider permanence in the mode of origination and cessation. In this regard dhrovya is in the form of a mode, immovableness, firmness |
| Dhruti | Female deity; Latency; Reflection; Stead-fastness; Patinece |
| Dhruv saamaanya | eternal soul substance |
| Dhruv swabhaav | eternal entity. |
| Dhruv vishesh | present modification of eternal soul substance without any origination or cessation, kaaran suddh paryaay. |
| Dhruva | Permanence; Constant; Eternal |
| Dhruva (Matijnana): | Constant |
| Dhruva Shunya-Vargana: | Fixed-indifferent-molecule |
| Dhruvaachari | Moving for salvation |
| Dhruvagrahi | Lasting; Grasping |
| Dhumaado | virtuous, righteous, virtuous concentration, legal, legitimate, usual, customary, endowed with qualities |
| Dhumaosa | A fault in food |
| Dhundhalu | foggy; dim; dark. n. twilight. |
| Dhundhiya pantha | Non-idolator sect of Svetaambers |
| Dhupa | Incense |
| Dhvana | Range |
| Dhyaana | Meditation concentration: Self or soul’s upayoga on one particular object |
| Dhyaanavist | one who is doing meditation. |
| Dhyaata | Meditator; Concentrator one who mediates or contemplates. |
| Dhyanantariki | Intervalised meditational state |
| Dhyanapravaha | Course of meditation |
| Dhyeya | Subject of meditation, worth contemplating, fit to be thought about closely. n. ideal; mark, aim, target, to be meditated on, fit for meditation, to be pondered or imagined |
| Didwakshaa | inquisitiveness to see the world, bondage and liberation types of two things ( sankhya darshan) |
| Differentia | The character or attribute by which one species is distinguished from all others of the same genus |
| Dig vrata | Not to go out of certain area throughout the life |
| Dig-dravya | Direction |
| Dig-vijaya | World conquest |
| Dig-virati | Direction-rectricting vow |
| Dig-vrata | Direction-rectricting vow |
| Dig-vrati | See Dikparimana under Vratas. |
| Digaachaarya | Direction |
| Digambara | Naked; Sky-clad; A jain sect; Name of the Jain sect whose mendicants particularly higher level practice ascetic nudity |
| Digambara saadhu | Skyclad monk; Naked monk. |
| Digamber | Naked i.e. sky-clad |
| Digdaah | redness of the sky after evening. |
| Dik | It refers to direction in space. |
| Diksaachaarya | Initiation preceptor, Intiator. |
| Diksaaguru | Initiation preceptor, Intiator. |
| Diksha | Renunciation of the worldly life; Renouncement from the worldly life; Renounce the world and Initiation into monkhood. |
| Dimak | one type of red ant |
| Dimba | Obstruction |
| Dinataa | poverty; wretchedness; helplessness. |
| Dipa | Lamp |
| Dipak | that kindles, stimulates or brightens. m. lamp; |
| Dipraa drasti | The achiever begins to consider religion dearer than his very life. He gets pleasure in devotion and begins to have vision for his goal. |
| Dirgh | long, long (in time and space); (of vowel etc.) |
| Dirghaakshar | long syllable. |
| Dirghaloka | Vegetation; Wordly |
| Dirghatapasvi | Extended penance; Deep austerite |
| Disa parimaana | Direction; Limitation |
| Dishaa | side, part; direction, quarter; way, path. |
| Diva | Day |
| Diva bhojana | Day eating |
| Divya | heavenly, divine; wonderful; shining; beautiful. n. ordeal, testing the innocence or otherwise of person by water or fire. |
| Divya dhwani | Divine sound forming Omniscient’s preaching, divine voice or sound, Omniscient revelation in the form of omkar sound, resonant preaching of Omniscient Lords, Miraculous or divine sound; When a Tirthankara attains enlightenment, this sound emerges from them, silent, yet understood by every living thing in his or her own language. |
| Dooshhita | Spoiled; Corrupted |
| Dosa | Flow; Defeat; Imperfection; Faults; Defects; Demerits; Logical aberration (eccentricity); Flaws |
| Dosa-darsana | Defects viewing |
| Dosha | faults, defects, demerits. |
| Dradhataa | strengthen, to make it firm, to make it solid |
| Drashtaa | eyewitness |
| Drashtaant | example, illustration |
| Drashti gochar | perceptible by vision, perceptible with faith |
| Drasta | Perceiver; Realizer; Perceived |
| Drastaanta | Illustration; Example |
| Drasti | Vision; Perception, view, site, faith, theory, doctrine, system, focus with right faith, understanding based on right faith. |
| Drasti | View; Vision; Sight |
| Drasti apexa | vision perspective, faith perspective. |
| Drasti Bhed | differences in view or vision. |
| Drasti no vishay | subject matter from faith perspectives |
| Drasti pradhaan | principally from faith perspectives. |
| Drasti shakti | Power of vision |
| Drastibhed | difference in vision, or view. |
| Drastivaada | The twelf |