G
| WORD | MEANING | Gaandharva | Celestial musician |
|---|---|
| Gaandharva lagna | One of the eight forms of marriage in vogue in ancient India, in which, without the consent of their parents and the elders, a boy and a girl got married by a simple exchange of garlands. |
| Gaccha | Community of monks in svetambara sect of Jainism |
| Gadya | Story or writing as oppose to Padya which is poem or song |
| Gamya | Uunderstandable; Knowable, accessible, approachable; curable. fit for cohabitation, to be known, jaani shakaay te., object to be known |
| Gana | A unit of residence for Jain monks |
| Ganadhara | (1) The first closests and direct disciples of Lord Mahaveer. Eleven in all; (2) The first mendicant disciples of Tirthankaras. Supporters of the order. Mahavir had eleven, the most famous of which was Gautamswami. |
| Ganadhara kesi | Fourth Aacharya in the line of Paarsvanaath, a contemporary of Mahavira. He had a long discussion with Ganadhara Gautama of the order of Mahaavira, which resolved the differences between the two sects of the nirgranthas, who were united thereafter. |
| Ganadharaji | Respectful address to ganadhars |
| Gandha | Smell |
| Gandhasti | The best of the elephants |
| Gani | The head of the gana or jain group |
| Ganipidaga | Tha sacred baskets where Ganadhara stored their writings of |
| Gatharth | Verbal meaning of stanza |
| Gati | State of being or living or condition, movement, destiny, body form, condition of existence, realms of existence. |
| Gati hetutva | Instrumental cause in the motion of a substance |
| Gauna | Secondary |
| Gehi | Hou |
| Ghaati | Destructive |
| Ghaatiya | Destructive |
| Ghadi | A time unit of 24 minutes, measure of 24 minutes |
| Ghati | The four types of karmas, whose powers are much stronger than those of the aghati karmas. Karmas that have a vitiating effect upon the qualities of the soul. These powers may last for many lives. |
| Ghatika | A period of slightly less than 24 minutes |
| Ghoratavassi | One who practices severe austerities |
| Glaani | Grief, fatigue of body; depression of mind; sadness; languor; disgust, dislike |
| Gnaana | Knowledge. A pure soul has infinite knowledge; Cognition; Understanding; Enlightenment; Realization; Experience |
| Gnaana | Knowledge; Congnition; Realization; Experience; Knowledge Description: The Jainas have conceived five kinds of knowledge as follows: Mati or ordinary cognition by the sense organs and the mind; Sruta or knowledge derived with the help of signs, symbols, or words (expressions); Avadhi or direct knowledge of corporeal things without the help of the sense organs and the mind, but within some limit of space and time; understanding, vedak, jaanavu |
| Gnaana chakshu | Omniscience |
| Gnaana chetnaa | cognitive consciousness |
| Gnaana ninhava | Concealment of knowledge |
| Gnaana panchami | Cremony of Scriptural Fifth; Sruta panchmi |
| Gnaana paryaaya | Instinctive true knowledge |
| Gnaana samaya | System of knowledge |
| Gnaana sanjna | Knowledge instinct |
| Gnaana swaroopa | Embodiment of knowledge; Of the form of knowledge |
| Gnaanaachar | Right practice of right knowledge |
| Gnaanaakar | Power of soul; Super consciousness |
| Gnaanachetnaa | Cognitional consciousness |
| Gnaanadaana | Transmission or donation of knowledge |
| Gnaanatishaya | Ten excellencies of omniscience lord Arihant |
| Gnaanavarana | Obscuring karma of knowledge |
| Gnaanavaraniya | A ghati karma that obstructs the capacity of soul to know things in their purest forms |
| Gnaanavaraniya karma | Knowledge-obscuring karma |
| Gnaanayoga | Relgious knowledge which can give one the salvation |
| Gnaanedriya | Congnitive sense; Sankhya categories of senses |
| Gnaani | Enlightened person; Person possessing right knowledge; Kower, a leaned person |
| Gnaanopayoga | Cognitive consciousness; Determine cognition |
| Gnaanotpattikrama | Process of obtaining knowledge |
| Gnaapti | Knowledge |
| Gnaata | Knower, known |
| Gnaata dhaara | Flow of knowledge |
| Gnaata drastaa | Pure knower and observer state |
| Gnaata-bhaava | Intuitional state; Intention |
| Gnaayaka | Knower; Knower of right knowledge, the possessor of the infinite powers like gnaan gneya etc, is known as gyaayak, eternal, permanence nature, eternal knower state |
| Gneya | Knowable; Object of knowledge; Recognizable object; Perceptible; Knowledgeable, knowable object, object. According to samaysar kalash 271 gney means the eternal unchanging conscious soul substance coming in to illumination in the knowledge mode and the mode, attribute and substance are in unison is known as gneya. see also pratibhaas which is the illumination of all six universal substances illuminating in the knowledge mode., vaidya, prameya, gneya shakti, janaavaa yogya, maaraamaa hu janaai jau te gneya, Maraamaa aakhi vastu janaai jay ane vikalpa nathi te gneya, fit to be known, worth knowing, knowable. n. that which is to be known, perceptible |
| Gneya gnaata sambandha | Relation between the object (matter) and the knower |
| Gneya tatva | Knowledgeable substance, Knowledgeable element, knowable substance |
| Gneyaakara | characteristic knowledge of matter |
| Gneyaartha | Recognizable matters, cognitive import |
| Goraani | A respectful address to Nun or Sadhviji |
| Gotra | Exogamous group; Status of birth; Status |
| Gotra karma | Karmas that determine environmental circumstances, Status- determining aghaatiya karma |
| Graha | Planet; Receiving; Acquisition |
| Grahana | Acquisition; Receiving; Eclipse; Obscuration, to know, action of knowing, acceptance,taking, seizing, seizure; comprehension; [astron.] eclipse, to know. |
| Grahastha linga | House-holder stage |
| Graheeta | Achieved through outer causes |
| Grahyamaana | Newly and newly getting acquired |
| Graiviyaka | Heavenly adobe of certain kind of angels, heavenly place beyond all 16 heavens. see vaimaanik dev for further details. |
| Granth | Treatise, verse, composition, book, literary production. |
| Granthas | Possessionness; Volumes of books |
| Granthi | Bondage; Possessions; Knot |
| Granthi-bheda | Cutting of knots |
| Grantho | Knot |
| Grasa | Mouthful intake equal to 1000 rice grains |
| Grevaayaka | High heaven |
| Grhirartha | Salvation path-acceptor |
| Griddha | Greed |
| Grihastha | Layman; Householder; Family man |
| Gruhasth aashrama | Family life; The second of four stages that a Jain shravak and shravika are recommended to pass through in his or her lifetime |
| Gruhit mithyaatva | Acquired wrong belief from the instruction of others. |
| Guna | Attribute; Quality; Opposite of faults i.e. doshha |
| Guna guni | Soul as substance and its attributes |
| Guna paryaaya | Merit- acquired |
| Guna pramaana | Measure for attributes; Attributable measure |
| Guna vraddhi | Increasing series |
| Guna vrata | Reinforcing vow; Qualifying vows; Supporting vows |
| Gunaakaara | Multiplier |
| Gunaanka | Multiplier |
| Gunahani | Decreasing series |
| Gunapratyayika | Something happening because of internal virtues |
| Gunas | Attribute or attributes of a substance; Intrinsic or natural Quality; Property; Virtue; Opposite of faults |
| Gunasthaana | The fourteen stages of purification and spiritual development. |
| Gunavrata | Three vows that enhance the five anuvrats; Retraints that reinforce the practice of anuvratas |
| Guni | Substance with attributes, virtuous, meritorious. m. virtuous, accomplished, person; person skilled in fine arts; magician. |
| Gunja | A measure; 1/8 masa |
| Gunottara sreni | Geometrical progression |
| Gunya | Multiplicant |
| Gupragara | Treasure |
| Gupta brahmachaari | Controlled celibate |
| Gupti | Control over mind, speech and body; Restraint, Sell-control, Preservation; Guard |
| Guptindriya | Controlled sense |
| Guru | Preceptor; Spiritual Teacher; Heavy; Colossal; Saint |
| Guru muddhata | Belief in false preceptor; Preceptoral idiocy |
| Guru paasti | Homage to monks |
| Guru paramparaa | Teacher lineage |
| Guru upasti | Teacher venetation |
| Gurugama | Preceptor or spiritual teachers knowledge |
| Guruji | A respectful address to the gure i.e. teacher |
| Gurukula | Seminary |
| Gyaana | Knowledge |
| Gyaataa | One who acquires the knowledge |
| Gyeya | The object of knowledge |
| Gaanth | knot, tie; knot or knob in wood; joint in tree where it branches; bulb, tuber; blind tumor or bump; bubo; (of plague); animosity, malice; unity, concord; marriage tie. |
| Gaathaarth | verbal meaning of stanza |
| Gaccha: | A chapter of monks |
| Gachchha | multitude, collection; crowd; flock; mass. |
| Gadh | fort, hill fort. |
| Gajanimilika: | Closing of eyes like an elephant |
| Gamak | showing clearly, suggestive, indicative; significant, suchak, knower |
| Gambhir | deep; thick; dense; grave, serious; thoughtful, considerate; inspiring awe and respect; patient.,deep; grave, serious; inspiring wonder and respect; considerate, thoughtful; influential; patient; forbearing. |
| Gamdha: | Smell. |
| Gamika (Sruta): | Scriptures containing repetitions |
| Gana: | A residence unit for monks |
| Ganadhara: | Direct disciple of the Tirthankaras Supporters of the order, i.e., the first mendicant disciples of a Tirthankara |
| Gandh kuti | center stage where omniscient lord sits in samosaran. |
| Gandha: | Smell |
| Gandhar | direct disciple of the tirthankar |
| Gandharva: | Celestial musician |
| Gangaa swarup | holy as the Ganga (attribute prefixed to the name of widow to show respect). |
| Ganganavu | hum, murmur; snuffle, speak with a nasal twang; complain. v. t. say in a complaining mood |
| Gani-pidaga: | Basket of the ganadharas, i.e., the canon ofthe Jainas |
| Ganin: | Leader of the order |
| Garbha: | Conception |
| Garbhit | hidden, partial. |
| Garhapatya-agni: | One of the sacred fires of the Hindu srauta ritual |
| Garhit | censured, despised; contemptible, hateful, reprehensible. |
| Garimaa | importance,greatness; dignity; one of the eight siddhis, powers (or accomplishments), attained by yoga, viz. power of becoming heavy or great at will. |
| Gati: | Birth; destiny, Condition of existence, Condition |
| Gau: | Cow (animal) or the action of going |
| Gausargik | Purvaahn, first part of the day, time between 48 minutes after sunrise to 48 minutes prior to noon. This is also known as gausargik., gosarg, (please also see kaalaachaar for further details) |
| Gaushaalaa | cow shelter |
| Ghaatak | lethal, likely to bring about death; destructive. modulus. |
| Ghaati karma | destructive karma. |
| Ghana | solid; thick crowded; much, plentiful; cubic, of three dimensions. cube; hexagon with all its sides equal; one of the systems of reciting the Vedas. cloud. |
| Ghana-ambu: | Humid air |
| Ghana-vata: | Dense air |
| Ghatanama: | Name of pitcher |
| Ghatikarman: | Destructive karmans |
| Ghatiya: | Destructive, Karmas that have a vitiating effect upon the qualities of the soul |
| Gho | iguana; quarrel |
| Ghoratavassi: | One who practices severe austerities |
| Ghrut | ghee, butter. |
| Ghuntavu | levigate; grind to powder; hold one’s breath; settle one’s handwriting by practice (by passing one’s pen over the letters in a copy-book). |
| Gnaan aaraadhnaa | contemplation of right knowledge. |
| Gnaan aavaran | obscuring karma of knowledge. |
| Gnaan baal | unknown to reality. |
| Gnaan bhaav | knowledge inclinations, inclinations directed to the innate nature of soul. |
| Gnaan chakshu | omniscience |
| Gnaan chetnaa | cognitive consciousness, experiecing the self, swarup vedan,( ref: panchaastikaay gatha 16). |
| Gnaan daan | act of giving or imparting knowledge |
| Gnaan dhaam | temple of knowledge, light of knowledge, gnaan mandir, gnaan prakaash |
| Gnaan Dhaaraa | stream of knowledge |
| Gnaan kaand | philosophy about the individual soul’s nature. |
| Gnaan kriyaa | an activity of gaining knowledge |
| Gnaan krut | acted with intellect, acted with proper knowledge, |
| Gnaan mada | pride or puff of knowledge. |
| Gnaan marganaa | a type of knowledgeable investigation abut beings. |
| Gnaan naya | view point of acquiring religious knowledge, there are different classification for naya e.g dravyarthic naya and paryayarthic naya and third classification is sabda naya, arth naya and gnan naya. In Sabda naya the object is known by its name e.g. sugar is the word so sugar is the object of sabda naya. Arth naya means knowledge’s object is the substance in actuality. For example sugar is the sabda- word and its expressible substance is the subject of arth naya. gnan naya means the real total knowledge is praman gnan- organ of knowledge. And when that organ of knowledge is expressed in unidirectional way- ek desh grahi- then it is known as gnan naya. e.g. sugar is the substance and the knowledge acquired through the experiencing the knowledge is known as gnan naya. |
| Gnaan paryaaya | instinctive true knowledge |
| Gnaan praman | co extensive with knowledge. |
| Gnaan pravartan | knowing a substance. |
| Gnaan Ratna deep | – illuminating jewel of knowledge |
| Gnaan rup | having the form of knowledge |
| Gnaan saamaanyaa | eternal general essence of knowledge. |
| Gnaan samay | system of knowledge, right time of gaining knowledge, To have appropriate knowledge about reality in the mode is gnaan samay, paryaay maa je gnaan yathaarth thavu te gnaan samay (panchaastikaay gaathaa |
| Gnaan sanskaar | paying reverence to scriptures. |
| Gnaan shalya | dishonoring of right knowledge. |
| Gnaan swabhaav | inherent nature of the knowledge. |
| Gnaan swabhaavi | engrossed with knowledge. |
| Gnaan swaroop | embodiment of knowledge, of the form of knowledge |
| Gnaan udyotan | enlightenment of real knowledge |
| Gnaan upkaran | sources of real knowledge. |
| Gnaan upyog | cognitive consciousness. |
| Gnaan vinay | reverence to knowledge. acquired knowledge, practicing knowledge, recollecting knowledge with great veneration and with object of attaining salvation constitute reverence to knowledge, internal penance, paying reverence to right knowledge |
| Gnaanaachaar | right practice of right knowledge |
| Gnaanaadvait | absolute idealism. |
| Gnaanaakaar | power of soul, super consciousness, power of soul, shape of knowledge mode. |
| Gnaanaatishaya | ten excellencies of omniscience lord Arihant |
| Gnaanaatmak | consisting of knowledge, composed of knowledge, cognition |
| Gnaanaatmak arth | cognitive meaning |
| Gnaanaatmak bahuvidhataa | cognitive multiplexity |
| Gnaanaatmak kalpanaa | cognitive imagination |
| Gnaanaatmak kriyaapad | cognitive verb |
| Gnaanaatmak prashna | cognitive question |
| Gnaanaatmak vaakya | cognitive sentence |
| Gnaanaatmak visamvaaditaa | cognitive dissonance |
| Gnaanaatmak vrutti | cognitive disposition. |
| Gnaanendriya | sense organs (according to sankhya darshan) |
| Gnaanmaya | consisting of knowledge, full of knowledge, embodiment of knowledge |
| Gnaanmaya bhaava | indivisible inclination towards the true nature of the soul, abhed valan towards the pure nature of soul |
| Gnaanmudh | devoid of right conduct. |
| Gnaapak | suggestive |
| Gnaapak kaaran | revealing cause |
| Gnaapya gnaapak bhaav | the real causation and logical suggestions |
| Gnaataa | knower, ascertained, comprehended, perceived, understood |
| Gnaataa drastaa | pure knower and observer state. |
| Gnaataa sarvashva | all knowing |
| Gnaataa siddhant | completely versed in any science. |
| Gnaatavya | to be known or understood, perceptible, to be considered as |
| Gnaayak bhaav | the all knowing principle, all knowing virtue, all knowing attribute |
| Gnaayak swaroop | eternal nature of knowledge. |
| Gnaayakpanu | all knowing characteristics, nature of all knowing |
| Gnapti | knowing; intellect, exercise of intellectual faculty, intelligence, understanding |
| Gnapti kriyaa | activity of knowing. |
| Gnapti parivartan | change in aquatinted knowledge, to change the knowable objects in knowing process. |
| Gney krut ashudhdhataa | impurity in the knowledge mode due to object getting recognized |
| Gney lubdhataa | When one’s knowledge is greedy, covetous, enamored, infatuated with the object of knowledge is known as gney lubdhtaa. |
| Gneya gnaayak sambandh | relation between the object (matter) and the knower |
| Gneya gnayak sankar dosh | fault of hybridization of knower and knowable object |
| Gneya krut | object that is getting recognized, result of knowing an object, fruits of knowing an object. |
| Gneya pramaan | co extensive with the object of knowledge. |
| Gneya praman | co extensive with the object of knowledge. When one’s knowledge mode is having greediness- ardent desire- for object of knowledge then it is gney lubdhataa. |
| Gneyaakaar | characteristic knowledge of matter, characteristic knowledge of object, shape of the object occurring in the soul’s mode, exact shape of the object illuminating in the knowledge mode. |
| Gneyaakaar parinaman | involvement into the knowledge of soul. |
| Gobar | cow-dung; cow-dung reduced to powder; dirt. |
| Gochar | perceptible by the senses; pasture. |
| Gochari | alms |
| Gokhavu | rot memorization |
| Gopavavu | hide, conceal |
| Goras | cow milk’s products like yogurt, butter, ghee etc |
| Gorji: | A term used for yati |
| Gosarg kaal | a period of specific noon time, time between 48 min after sunset to 48 min prior to noon. |
| Gotra-karma: | Karmas that determine environmental circumstances |
| Gotra: | Exogamous groups, Family-determining. |
| Graahak | all knower who knows- jannaro, gnaayak, who receives, takes or comprehends. m. customer; one who receives etc., acceptance, knower, holder |
| Graahi | (at the end of a compd.) who takes, appreciates etc.; binding; accepts |
| Graas | morsel |
| Graayha | fit to be received, taken, or accepted; admissible, janaavaa yogya, fit to be known |
| Graham swarup | gyaan swarup |
| Grahana: | Cognition |
| Grahit graahi | to accept the thing which was accepted before, Dhaaraavaahik gnaan. Same knowledge keeps on coming again and again. |
| Grahit vikalpa | adopted reflections |
| Grahya: | Cognitum |
| Granthi: | Knot |
| Gruhit | accepted, seized, caught, received, obtained, gained, mentioned, perceived, understood |
| Gruhit graahi dhaaraavaahi gnaan | acquired form of same knowledge keeps on coming again and again. |
| Gruhit mithyatva | acquired wrong belief from the instruction of others. |
| Gumma: | A chapter of monks |
| Gun | attributes of a substace, virtue. |
| Gun guni | soul as substance and its attributes. guni is dravya, gun is attributes. Virtue and virtuous. |
| Gun pane | Characteristics of attributes |
| Gun rup | possessed of qualities or attributes; having form etc.; virtuous |
| Gun shreni nirjaraa | Dissociation of karma from soul in geometrical progression |
| Gun vrata | supporting vows |
| Guna (Kalpana): | Quality |
| Guna sthana: | Fourth spiritual stage. |
| Guna vratas: | Special vows relating to the limitation and determination of his daily work, food and enjoyment.B1196 |
| Guna-adhikshu: | The path of liberation. |
| Guna-sabda: | Word indicating quality |
| Guna: | Attribute, Quality |
| Gunaatmak | possessed of qualities or attributes; having form etc.; virtuous. |
| Gunasthana: | The fourteen stages of purification |
| Gunatva | anvaya ka vishesh, nature of the attributes |
| Gunavratas: | Restraints that reinforce the practice of the anuvratas |
| Gunbhed | different attributes. |
| Guni jan | appreciative, clever, person; gentleman; virtuous person; bard, minstrel. |
| Guni-desa (Kaladigata): | Territory of object |
| Gupti: | Preservation, Restraint |
| Guru-mudhata: | False beliefs pertaining to teachers |
| Guru-upasti: | Listening to and venerating teachers |
| Guru: | Heavy, Spiritual teacher |
| Gyaan pad | faculty of knowledge. |