WORD |
MEANING |
Ubhaya mana: |
Mixed true and false mind. |
Ubhaya-Vachana: |
Both true and false. |
Ubhayasambandha (Vyanjana): |
Relation of the two, i.e. contact-awareness and object-awareness |
Ubhayasiddha: |
Proved both ways |
Ubhayasiddha (Hetvabhasa): |
Unproved for both |
Ucchedavada: |
Doctrine of annihilation after death |
Ucchedavadin: |
Annihilationist |
Ucchvasa: |
Sigh |
Uchcha: |
Gotra high family. |
Uchchhvasa: |
Respiration. |
Udaya: |
Arising |
Uddistatyaga-pratima: |
The eleventh stage, in which a layman renounces any food or lodging that has been specifically prepared for him |
Uddistha-tyaga: |
Preparatory to the monk’s life. enjoins a gradual giving up of the world and retiring into osme very quiet place to acquire the knowledge of truth and ultimately to become fit to be a teacher of the path to Liberation. |
Udirana: |
Energy that makes possible the premature fruition of karmas |
Udumbara: |
Fig |
Udvartana: |
Energy that delays the time and increases the intensity of karmic fruition |
Udyota: |
cold light, phosphorescence; cold light like moonshine. |
Uha (Pramana): |
Inductive reasoning |
Ullekha: |
Mention |
Upa-brimhana: |
Also Upa guhana, advancement in one’s own attributes. Free from a tendency to proclaim the foults of others. |
Upabhoga: |
Repeated enjoyment |
Upabhoga-antaraya: |
Hindrance to repeated enjoyment |
Upabhoga, pari bhoga parimana: |
Taking a vow every day limiting one’s enjoyment of consumable and non-consumable things. |
Upabhogha Antaraya: |
obstuctive of Re-enjoyment of non-consumable things. |
Upacara: |
Transference of epithet |
Upadana-karana: |
Material cause |
Upadhyaya: |
Preceptor |
Upaghata: |
Self-destructive; Having a self-destructive limb or organ, as a stag’s horns. |
Upaguhana: |
Protecting a fellow Jaina |
Upakara: |
Effect |
Upakarana: |
Mixing up of things necessary for doing any act. |
Upakaranendriya: |
Physical sense-organ |
Upakarin: |
Effect |
Upalambha: |
Observation |
Upamana (Pramana): |
Analogy |
Upanaya: |
Application |
Upanayana: |
Ceremony of initiation |
Upanga: |
Minor limb |
Subsidiary to the Anga; a group of twelve canonical texts |
Upaniti: |
The ceremony of initiation for a layman |
Upapata: |
Rebirth in hell or heaven |
Upapatti: |
Concomitant |
Upasaka: |
A Jaina layman; a synonym for sravaka |
Upasaka-pratima: |
The eleven stages of laymanship, a synonym for sravaka-pratima |
Upasama: |
Suppression |
Upasamana: |
Energy that temporarily prevents karmas from coming to fruition |
Upasamharavacana: |
Concluding words |
Upasanta-moha: |
The eleventh gunasthana, in which all caritra-mohaniya karmas are briefly rendered inoperative |
Upasarga: |
Calamity |
Preposition |
Upatta: |
Of the matter assimilated as karma and non-karma by the soul, that which is accepted by the soul. |
Upayoga: |
Applied consciousness |
Conscious activity |
Upayogendriya: |
Functioning sense |
Urdhva-loka: |
The celestial world |
Ushna: |
Hot. |
Utkrama: |
Perverted order |
Utpada: |
Birth |
Comes into existence |
Origin; acquisition |
Utpala-patra-satavyati-bheda: |
Like the piercing of the hundred petals of a lotus |
Utsarga-samiti: |
Care in performing the excretory functions |
Utsarpini: |
Ascending round |
Progressive half-cycle |
Uttama arjava: |
Supreme Straight-forwardness, (Honesty). |
Uttama mardava: |
Supreme Jumility |
Uttama samyama: |
Supreme Restraint. |
Uttama satya: |
Supreme truth. |
Uttama-akinchanya: |
Supreme non-attachment. Not taking the non-self for one’s own self. |
Uttama-brahmacharya: |
Supreme Chastity. |
Uttama-kshama: |
Supreme Forgiveness |
Uttama-shaucha: |
Supreme contentment. |
Uttama-tapa: |
Supreme Austerities. |
Uttama-tyaga: |
Supreme Renunciation. |
Uttaracara: |
Successor |
Uttaracaranupalabdhi (Hetu): |
Non-availability of the follower |
Uvajjhaya: |
Prakrit for upadhyaya |