D
| WORD | MEANING |
|---|---|
| Daah | burning, burning sensation, feeling or excessive heat, combustion, conflagration.place of cremation, cauterizing, internal heat, fever, setting on fire |
| Daahan | causing to burn or be burnt, reducing to ashes, cauterizing, burning, consuming by fire, scorching |
| Daahin | burning, setting on fire, tormenting, paining |
| Daahya | Ability to burn e.g. wood is a daahya substance |
| Daahya | substance that can be burnt, inflammable, ability to burn. E.g. Wood is a daahya substance, burning, combustion, heat, place of cremation, glowing, redness of sky, cauterizing, cautery of a wound, internal hear, fever, setting on fire, firewood. |
| Daahya krut | substance that was burnt, Substance that was getting burnt. |
| Daahyavat | heated, on fire |
| Daama | Subduing; Conquering; Restraint of mind |
| Daan | donation, charity, my nature is full of super sensuous bliss and to offer it to my self and to keep it within me is the donation or charity to myself. |
| Daana | Donation; Charity; Alms giving |
| Daarun vidaaran | intense knowledge about the differences- bhed paadvano ugra abhyaas. |
| Daavaanala | Fire |
| Dah | To burn, consume by fire, scorch, roast, to be consumed by internal heat origination grief, suffer pain, to destroy completely |
| Dahan | Causing to burn, e.g. fire burns the wood |
| Dahan | causing to burn, e.g. fire burns the wood, burning or being burnt; act of burning, combustion, consuming by fire, burning, scorching, destroying, thing causing to burn, baalanaar. |
| Dahan kriyaa | act of burning; cremation |
| Dahanityataa | combustibility |
| Dahaniya | combustible, burnt |
| Dahanshil | combustible |
| Dahantaa | state of fire |
| Daksina-agni: | One of the sacred fires in the Hindu srauta ritual |
| Daksinardha | Southern half |
| Dalika | Karmic aggregate; Part |
| Dam | restraint of mind |
| Damana | Control |
| Damara | National troubles or Riots; State troubles |
| Dambha | False pretension |
| Damita | Sense subdue |
| Dana Antaraya: | Charity-Obstructive. |
| Dana-antaraya | A type of karma that hinders the practice of charity |
| Dana-antaraya: | A type of karma that hinders the practice of charity |
| Dana: | Charity, alms-giving |
| Danantaraya karma | Donation-obstructing karma |
| Danda | A measure Two kuksis; Marked staff or stick |
| Dandaka | Division; Section purifier activity; Sinful activity |
| Dandin: | One who carries a staff |
| Dankh | sting, bite; hole in grain of corn due to rotting; scorpion’s tail, poisonous sting; malice, rancor. |
| Dansa-masaka parisaha | Insect bite affliction |
| Danta | Sense subdue |
| Darbaar | royal court, assembly hall of the king. |
| Daridrataa | pauperism, poverty, penury. |
| Darsana | Perception; Conation; Faith; Intuition; Ruchi; Liking or love |
| Darsana kriya | Vision/Conational activity |
| Darsana moha mohaniya | Faith deluding karma |
| Darsana pratima | Model stage of right faith; First model stage |
| Darsana samyaka | Right faith, Right belief, Right view, Rational faith. |
| Darsana upyoga | Functional consciousness of conation |
| Darsana visudhi | Purity of right faith; Purity of faith/Conation. |
| Darsana-mohaniya: | Insight-deluding karmas |
| Darsana-pratima: | The first step on the ladder of pratima |
| Darsana: | Indeterminate intuition, faith Intuition; a system of philosophy; insight; perception |
| Darsanamoha ksapaka | Destroyer of faith deluding karma |
| Darsanavarana | Conation-obscuring karma |
| Darsanavaraniya: | Perception-obscuring karmas |
| Darsantika: | Thesis |
| Darsanvaraniya karma | Conation-obscuring karma |
| Darshan moha | right faith delusion state. |
| Darshan mohaniya karma | Right belief deluding karma |
| Darshan shaastra | epistemology, philosophy, metaphysics. (metaphysics is the branch of philosophy with deals with the first principles of things which includes abstract concepts such as being, knowing ,substance, cause, identity, time, and space.) |
| Darshan Upyog | perception consciousness |
| Darshana | Vision; Intuition; Insight; Perception; A system of religious philosophy; A pure soul has infinite vision; Intuition or indeterminate perception; Act of seeing; marginng with devotion idol, deity, sacred place or person; Sight, appearance; System of philosophy; [Jain] taste, liking; Faith; |
| Darshana mohaniya: | right-belief-deluding karmic matter |
| Darshana varniya | A ghati karma that obstructs the capacity of a soul to see things clearly; A ghaatiya karma obstructing the soul’ capacity of vision in spiritual sense |
| Darshana-kriya: | infatuated desire to see a pleasing form. |
| Darshana-moha | Faith deluding Karma |
| Darshana-mohaniya: | Right-belief-deluding. |
| Darshana-vishuddhi: | purity of right-belief |
| Darshana: | act of seeing; seeing or visiting with devotion idol, deity, sacred place or person; sight,appearance; system of philosophy; [Jain] taste, liking; faith, perception, generalized perception, Darshan is like shraddhan and is non relativistic in nature and is primary abstract comprehension. Darshan means Philosophy: There are nine philosophies in India. They are: Vedant, Mimaansak, Saankhya, Yog, Bauddh, Naiyaayik, Vaisheshik, Chaarvaak and Jain. |
| Darshanavarana: | Conation-obscuring |
| Das Dharma | ten attributes-virtues of the soul |
| Das praan | ten vitalities, five senses, body, speech, mind, breathing and age. |
| Dasa dharma | Ten attributes or virtues of the soul |
| Dasa sharma | Ten-fold religion |
| Dasa-dasamika | 100-days specific penance |
| Dasa-dharma: | Ten forms of righteousness |
| Dasalaksana parva | Festival of ten-fold religiosity by digambar faith of Jainism; Celebration of digambar paryushan parva |
| Dasalaksana vrata | Vows during Festival of ten-fold religiosity |
| Dashaa | rag soaked in oil used for lubricating cart wheels; loose threads at end of garment; condition, state; position of planets affecting the fortunes of man; evil influence of planets; decline (of fortune); n. obsequial rite performed on the tenth day after person’s death. |
| Dashalakshana | Ten charactertics dharma |
| Dashaya: | Astringent, (Saline). |
| Dasi-dasa-pramanatikrama | Exeeding quantity of maids/servants |
| Dasman | Decimal place value notation |
| Daxa | cleaver; skillful, expert; vigilant |
| Dayaa | pity, compassion; mercy. |
| Dayaa dharm | (religion enjoining, religious urge) pity towards all beings |
| Dedipyamaan | shining brightly; blazing |
| Deepaawali | Festival of lights |
| Deerdhakalikee | The thinking power of all three times, past, present and future |
| Deraasara | Temple with idol for idol worshipping sect of swetambar muritpujak. |
| Deraasara | Jina temple; Jaina temple |
| Des pratyaksha | partial direct. |
| Desa | Unit; ¼ aggregate; Incomplete; Part; Country |
| Desa charitra | Partial right conduct; Fifth stage |
| Desa pratyaksha | Partial direct |
| Desa sanyata | Partially restrained |
| Desa viraara | Partial abstinence; Fifth stage. |
| Desa virati | Partial abstinence; Fifth stage. |
| Desa vrata | Vow of restriction on moving beyond areal limits |
| Desa-virata: | The fifth gunasthana where desa-virati is attained |
| Desa-virati: | The set of restraints prescribed for a Jaina layman |
| Desaghati | Partially destroying |
| Desaghati spardhaka | Partially destroying karmic supervariforms |
| Desana-labdhi: | Obtaining instruction in the Jaina teachings |
| desanaalabdhi | Sermonal attainment |
| Desapratyaksa | Partial direct knowledge / perception. |
| Desavagashik vrat | day to day additional limitation vow |
| Desavakasika: | Limiting the area of one’s movement |
| Desh | Part of substance |
| Desh vrat | further reduction of mobility as practiced in the Dig vrat. |
| Desh vyatirek | Two substances are different so it is dravya vyatirek or desh vyatirek |
| Desh vyatirek | Two substances are different so it is dravya vyatirek or desh vyatirek |
| Desha Charitra | Partial conduct related with small vows |
| Desha Ghati | Obscuring partially |
| Desha Ghati Spardhaka | Karmic matter which obscures only partially |
| Desha-Katha: | Scandal |
| Deshaavaagaashik vrat | day to day additional limitation vow, vow of keeping restriction in movement, food, eating, sensual pleasure etc to a limit. |
| Deshacharitra | Partial character |
| Deshanaa Labdhi | Listening to and grasping of the Jina’s preaching. Further, where the grasping of and deliberation on Tattvas preached by Jinadeva (omniscient Lord) takes place – attainment of this capacity is Deshana Labdhi (precept attainment). In hells, etc. where the instrumentality of (listening to) precepts is not possible, this capacity is evolved by virtue of impressions gained in the past birth. (Moksha Marg Prakashak 7th chapter- samyak sanmukh mithyadrasti), six substances, seven elements, path to salvation, knowledge of true omniscient lords enlightened true teachers and holy scriptures, knowledge of the self and alien things, censurable, knowable and wholesomeness types of inclinations taught by the Omniscient lords, true enlightened teachers is known as deshnaa and one who accepts in his knowledge these preachings and one who contemplates on these preachings is known as deshnaa labdhi. Deshnaa labdhi is the mode of the knowledge attribute. In deshanaa labdhi the living being: 1. Shravan – listens the discourses given by guru with discretion- vivek. – keep in mind about the four expositions and from which angle the discourse is given 2. Grahan – then he accept the advise and 3. Dhaaran – retains it. . 4. Vichaar – then he thinks on it . 5. Nirdhaar – then he makes firm determination about the nature of the reality just by listening the discourses is not called deshanaa labdhi. |
| Deshavrata: | Taking a vow to limit worldly activity to fixed points for a short period of time, for example,for one’s weely or daily worldly activity. |
| Deshavrati | One who assumes the vows of householder and who has Right perception |
| Dev devi | mundane deities. |
| Dev Dundubhi | celestial drums |
| Deva | God: Celestial; Deity; A soul in heaven or at a high spiritual level; Heavenly being A soul having life in heaven; Devaasa i.e. Heavenly Beings |
| Deva | A celestial being. There are four broad categories of celestial beings as follows: Bhavanapatis (residential); Vyantaras (Peripatetic); Jyotiskas (stellar bodies); and Vaimanikas (heavenly bodies). Bhavanapatis (residential); The following are the Bhavanapati devas: Asurakumaras, Nagakumaras, Vidyutkumaras, Suparnakumaras, Agnikumaras, Vatakumaras, Stnitkumaras, Udadhikumaras, Dwipkumaras, and Dikkumaras. Vyantaras (Peripatetic); The following are the Vyantara devas: Kinnaras, Kimpurisas, Moharagas, Gandharvas, Yaksas, Raksasas, Bhutas, and Pisachas.Jyotiska devas include the sun, the moon, the stars, the planets, etc. Bhavanapatis and Vyantaras live just below the earth. Vaimanikas (heavenly bodies). Vaimanikas are of two types: Kalpotpannas and Kalpatitas. The former live in heavens just above the Jyotiska devas, and the latter live farther beyond. |
| Deva / Devata | Deity; Calestials; Divine; God |
| Deva Anupurvi: | Celestial–migratory form. |
| Deva Dharanendra | Protecting deity of Tirthankar Parsva, himself the lord of the nagas (snakes) |
| Deva dravya | Deital offerings |
| Deva pooja | Worship of supreme souls i.e. Arihanta and Siddha |
| Deva-avarnavada | Ill-speaking of deity |
| Deva-Ayu: | Celestial-age-karma |
| Deva-brahmana: | Divine brahman, i.e., a Jaina brahman |
| Deva-dusya: | Divine cloth; a finely woven piece of cloth |
| Deva-gati | Celestial destinity |
| Deva-mudhata | Deital idiocy |
| Deva-mudhata: | Delusion pertaining to gods |
| Deva-nikayas: | The four orders of gods |
| Deva: | Celestial, Heavenly beings; untimate divinity, The Celestial beings |
| Devadusya | Divine cloth; A finely woven piece of cloth |
| Devagama: | The arrival of gods at a holy gathering |
| Devajiva: | Soul of the god |
| Devakuru | A part of land of enjoyment in Jambudvipa |
| Devaloka | Heaven; Celestial world |
| Devanupurvi | Deital sucession |
| Devanupurvi: | The power of retaining the last form whatever it was, in going to the celestial condition of existence. |
| Devapuja: | Worship of the Tirthankaras |
| Devarsi | Divine ascetic; Naarada |
| Devasi | Evening |
| Devasraya | Jina temple; Jaina temple |
| Devataa | Deity; Divine |
| Devayu: | Celestial age. |
| Devayusa karma | Celestial life-span karma; Celestial Longevity-determining karma |
| Devi | Goddess; Female God; Female deity or divinity, heavenly fairies |
| Devloka | Heaven; The place where devs reside |
| Devsi | Evening |
| Dhaanya | Grains; Cereals |
| Dhaaraa | flow, sequence as related to math, line of succession; row; stream, current, of liquid; shower (of rain). |
| Dhaaraavaahik gnaan | Same knowledge keeps on coming again and again, continuous contemplation of anything. |
| Dhaarak | holding; possessing, holder, possessor, one who makes it stable, one who remembers |
| Dhaaran | act of holding; holding, possessing; being prop or support of. f. prop, support; patience; consolation; beam; gross weight (inclusive of container, packing, etc.). m. holder; support. |
| Dhaaran karvu | getting engrossed. aatmaa e gnaan ne dhaaran karyu chhe. |
| Dhaarana | retention of known object, this is one of the part of matignan(there are four parts, this is one of them), five conceptual stages of meditation- pindastha dhyan ki five dhaarnaa hai,- parthvi, agneyi, vayvi, varuni and tatva roop vati, fixing attention on a single object, intention; mental retention, memory; idea; conjecture, fancy; holding, condition of recollection, a condition called sanskaar, concepts, five concepts – dhaaranaa- for procedural meditation. , Retention; Concentration; Record; Visualizations |
| Dhaaravu | suppose, presume; desire; guess, conjecture; determine |
| Dhaatakikhanda | Name of Island or region |
| Dhaatu | Elements; Root matter; Metal; grammatical root; verbal root, [gram.] f. mineral, any one of the seven constituent elements of the body; semen virile. |
| Dhairya | Patience; A pure soul has infinite patience, courage; steadiness; composure, calmness. |
| Dhalavu | be inclined towards |
| Dhammo | Religion |
| Dhanadhaanya pramanatikrama | Exceeding limits of grains, cattle and wealth. |
| Dhandhero | publication through a crier who beats a little drum; notification; proclamation (by ruler or government). |
| Dhanusa | A lentgth measure; Bow weapon |
| Dhanya | Grace; Riches, happy, fortunate; blessed. int. bravo! well done! |
| Dhanya-mana pramana | Measure of cereals |
| Dhanyataa | great good fortune |
| Dharana | A measure; It is condition of recollection also it is an element in avagraha; Retention |
| Dharana: | Retention |
| Dharavahika gnaana | Sequence of repeating congnition |
| Dhari raakheli yogyata | Retention of ability |
| Dharma | Holy law; Righteousness; Predicate nature of entities; Observance of set of good qualities; Religion, Elements in Buddhist doctrine; Righteousness (ten forms); Technically, the Jainas have used the term to signify motion, as adharma signifies rest. (1) Medium of motion; (2) Religion; (3) Piety; (4) Righteous; (5) Merit; (6)Duty; (7) Righteousness; (8) Nature of things; (9) Attribute; (10) Virtue; (11) Morality; (12) The real nature of an element, Discrete element ; A kind of a substance; Component elements; Principle of motion; Phenomena; Property; Unsubstantiality of things; Predicate; Doctrine; Abilityvirtue, nirvikaar parinaam- passionless modification. knowledge, faith, conduct are the dharma of the soul and soul itself is dharmi, Dharma means present passionless state and the reason for it is the eternal knowledge of the soul, dharma means vartamaan vitraag dashaa uskaa kaaran trikaali gnaayak swarup uskaa kaaran parmaatmaa hai. Dharma means the real nature of an element. vastu kaa swabhaav hi dharm hai, upyog is dharma and soul is dharmi. As the flame possesses the light, the soul possesses the upyog. Dhaari Raakheli Yogyataa, retention of ability, Retention of powers, Nature of the pure soul, aspects.(particular part or feature of some thing.), attributes and modes are known as dharma and soul is known as dharmi. morality, the real nature of an element, attributes which are present in a substance, Attributes and modes are known as dharma. Shrimad Rajchandra Vachanaamrut page 761 refers to Ratnakand shraavakaachaar about “Dharma”. According to it: Dharma means: that which takes one to the desired goal is called virtue, supreme forbearance etc ten virtues are known as dash dharma, medium of motion, that which includes kindness to all creatures, religion, righteousness, daily observance of religious rites, real nature of an element, one of the four essential duties of the householder, e.g. dharma, arth, kaam, and moksha., yogyataa, eligibility, ability, knowledge, faith or belief in the matter of morality, |
| Dharma anuprekshaa | contemplation of religion |
| Dharma bhaavanaa | Religious feelings |
| Dharma bheeru | God fearing |
| Dharma chakra | reverential wheel related to samosaran. |
| Dharma dhyaan | righteous meditation, spiritual contemplation, virtuous meditation |
| Dharma dhyan | righteous meditation, religious meditation |
| Dharma dravya | Reality of medium of motion; Dharma as substance; it is the principle of motion, medium of motion |
| Dharma kartaa | propagator of religion, the omniscient being |
| Dharma katha | Religious tale |
| Dharma laabha | Benefit of attending; Learning or serving religion |
| Dharma lakshan | basic characteristics of religion, nature of a substance |
| Dharma mudhataa | religious ignorance, silliness |
| Dharma nirpextaa | secular |
| Dharma prabhavanaa | propagation of religion |
| Dharma svakhya tattvanupreksha: | Nature of Right-Path as said by the conquerors. The true nature of Truth, i.e., the three fold path to real Liberation. |
| Dharma swaakhyaat tatva | truth proclaimed by religion |
| Dharma swaakhyaat tatva | truth proclaimed by religion |
| Dharma swabhaaav | the real essence of an element |
| Dharma swabhaaav | the real essence of an element |
| Dharma tirtha | Holy path; religious order which is fourfold in Jainism |
| Dharma updesa | A self-study type; Religious sermon |
| Dharma upkaara | Aids of religion |
| Dharma vraddhi | Increase in righteousness; May righteousness increase. |
| Dharma-anupreksa | Reflection on religion |
| Dharma-avarna vaada | Ill-speaking of religion |
| Dharma-chakra | Wheel of religion; Holy law |
| Dharma-dhyaana | (1) Righteous meditation; (2) Meditating on spiritual objects, like the words of the tirthankaras, images of the tirthankaras, etc. The Jainas have conceived four types of meditation, of which two are common to all worldly beings and two are followed by those who are on the spiritual path. They are: Arta-dhyana, which is meditating on earthly objects for one’s own happiness;
Sukla-dhyana, which is meditating on one s own self. |
| Dharma-dravya: | The principle of motion |
| Dharma-katha: | Religious tale |
| Dharma-labha: | Increase in righteousness |
| Dharma-svakhyatatva anupreksa | Reflection of Jain teaching |
| Dharma-svakhyatatva: | The absolutely true teachings of the Jinas |
| Dharma-tirth | Holy path |
| Dharma-tirtha: | Holy path |
| Dharma: | Attribute, Holy law; elements in Buddhist doctrine; righteousness, ten forms, Observances, Principle of Motion, The true Religion |
| Dharmaanuraag | religious zeal or devotion |
| Dharmaanuraag | religious zeal or devotion |
| Dharmaanushhthaan | Religious ritual or activity |
| Dharmaanushhthaano | Religious activities |
| Dharmaastikaay | medium of motion |
| Dharmaastikaay | medium of motion |
| Dharmaatmaa | pious, virtuous, (person), holy personage |
| Dharmabhushan | Creator of scripture Nyaay dipikaa. He was there in about 13th or 14th century. |
| Dharmadhyana: | Virtuous concentration |
| Dharmadurlabhabhaavanaa | Unobtainability of the true preceptors religion scriptire and right religion |
| Dharmagna | one who knows the religious principles and scriptures |
| Dharmanaatha | Fifteenth tirthankar |
| Dharmi | Minor term; Subject of syllogism, religious person, substance, jisme dharma (swabhaav) paayaa jaataa hai vah dharmi hai. Dharmi saadhya dharm no aadhaar chhe. having a particular quality or property; religious follower of a particular religion, The substance in which all the attributes are present in the indivisible form, subject, that which supports, attributive, attributor, Saadhya dharm no aadhaar te dharmi, Saadhya dharma agni chhe ane teno aadhaar parvat chhe. Etle parvat ne dharmi kahevaay chhe. Fire is the one that needs to be proved, (saadhya) and mountain is the basis for fire to be proven and therefore mountain is dharmi, Attributes and modes are known as dharma and substance is known as dharmi. |
| Dharmin: | Subject |
| Dharmistikaaya | Ether |
| Dharmopadesaka | Religious teacher |
| Dharmopadesh | preaching, religious sermon |
| Dharmopadesh | preaching, religious sermon |
| Dharmya | virtuous, righteous, virtuous concentration, legal, legitimate, usual, customary, endowed with qualities |
| Dharmya | virtuous, righteous, virtuous concentration, legal, legitimate, usual, customary, endowed with qualities |
| Dhikkaar | hatefulness |
| Dhikkaar | hatefulness |
| Dhir | courageous; steady; resolute; serious-minded, sedate; undaunted, intrepid; persevering; wise. patience; confidence, trust |
| Dhir | courageous; steady; resolute; serious-minded, sedate; undaunted, intrepid; persevering; wise. patience; confidence, trust |
| Dhir gambhir | clam and resolute |
| Dhir gambhir | clam and resolute |
| Dhoop | fragrant resin or gum, one of the eight worshipable articles |
| Dhoop | fragrant resin or gum, one of the eight worshipable articles |
| Dhori | chief, main; public, open to all; big. m. chief bullock; son |
| Dhrauvya | It refers to the duration or permanence of the aspect of the substance; Continuity; Permanence |
| Dhrauvya: | Continuance |
| Dhrovya | Dhruv nu bhaav panu, mode of the constancy, in the mode of origination and cessation the substance’s sameness- dravya ni saadrashtaa remains all the time is known as dhrovya, quality of being permanent, to consider permanence in the mode of origination and cessation. In this regard dhrovya is in the form of a mode, immovableness, firmness |
| Dhruti | Female deity; Latency; Reflection; Stead-fastness; Patinece |
| Dhruv saamaanya | eternal soul substance |
| Dhruv swabhaav | eternal entity. |
| Dhruv vishesh | present modification of eternal soul substance without any origination or cessation, kaaran suddh paryaay. |
| Dhruva | Permanence; Constant; Eternal |
| Dhruva (Matijnana): | Constant |
| Dhruva Shunya-Vargana: | Fixed-indifferent-molecule |
| Dhruvaachari | Moving for salvation |
| Dhruvagrahi | Lasting; Grasping |
| Dhumaado | virtuous, righteous, virtuous concentration, legal, legitimate, usual, customary, endowed with qualities |
| Dhumaosa | A fault in food |
| Dhundhalu | foggy; dim; dark. n. twilight. |
| Dhundhiya pantha | Non-idolator sect of Svetaambers |
| Dhupa | Incense |
| Dhvana | Range |
| Dhyaana | Meditation concentration: Self or soul’s upayoga on one particular object |
| Dhyaanavist | one who is doing meditation. |
| Dhyaata | Meditator; Concentrator one who mediates or contemplates. |
| Dhyanantariki | Intervalised meditational state |
| Dhyanapravaha | Course of meditation |
| Dhyeya | Subject of meditation, worth contemplating, fit to be thought about closely. n. ideal; mark, aim, target, to be meditated on, fit for meditation, to be pondered or imagined |
| Didwakshaa | inquisitiveness to see the world, bondage and liberation types of two things ( sankhya darshan) |
| Differentia | The character or attribute by which one species is distinguished from all others of the same genus |
| Dig vrata | Not to go out of certain area throughout the life |
| Dig-dravya | Direction |
| Dig-vijaya | World conquest |
| Dig-virati | Direction-rectricting vow |
| Dig-vrata | Direction-rectricting vow |
| Dig-vrati | See Dikparimana under Vratas. |
| Digaachaarya | Direction |
| Digambara | Naked; Sky-clad; A jain sect; Name of the Jain sect whose mendicants particularly higher level practice ascetic nudity |
| Digambara saadhu | Skyclad monk; Naked monk. |
| Digamber | Naked i.e. sky-clad |
| Digdaah | redness of the sky after evening. |
| Dik | It refers to direction in space. |
| Diksaachaarya | Initiation preceptor, Intiator. |
| Diksaaguru | Initiation preceptor, Intiator. |
| Diksha | Renunciation of the worldly life; Renouncement from the worldly life; Renounce the world and Initiation into monkhood. |
| Dimak | one type of red ant |
| Dimba | Obstruction |
| Dinataa | poverty; wretchedness; helplessness. |
| Dipa | Lamp |
| Dipak | that kindles, stimulates or brightens. m. lamp; |
| Dipraa drasti | The achiever begins to consider religion dearer than his very life. He gets pleasure in devotion and begins to have vision for his goal. |
| Dirgh | long, long (in time and space); (of vowel etc.) |
| Dirghaakshar | long syllable. |
| Dirghaloka | Vegetation; Wordly |
| Dirghatapasvi | Extended penance; Deep austerite |
| Disa parimaana | Direction; Limitation |
| Dishaa | side, part; direction, quarter; way, path. |
| Diva | Day |
| Diva bhojana | Day eating |
| Divya | heavenly, divine; wonderful; shining; beautiful. n. ordeal, testing the innocence or otherwise of person by water or fire. |
| Divya dhwani | Divine sound forming Omniscient’s preaching, divine voice or sound, Omniscient revelation in the form of omkar sound, resonant preaching of Omniscient Lords, Miraculous or divine sound; When a Tirthankara attains enlightenment, this sound emerges from them, silent, yet understood by every living thing in his or her own language. |
| Dooshhita | Spoiled; Corrupted |
| Dosa | Flow; Defeat; Imperfection; Faults; Defects; Demerits; Logical aberration (eccentricity); Flaws |
| Dosa-darsana | Defects viewing |
| Dosha | faults, defects, demerits. |
| Dradhataa | strengthen, to make it firm, to make it solid |
| Drashtaa | eyewitness |
| Drashtaant | example, illustration |
| Drashti gochar | perceptible by vision, perceptible with faith |
| Drasta | Perceiver; Realizer; Perceived |
| Drastaanta | Illustration; Example |
| Drasti | Vision; Perception, view, site, faith, theory, doctrine, system, focus with right faith, understanding based on right faith. |
| Drasti | View; Vision; Sight |
| Drasti apexa | vision perspective, faith perspective. |
| Drasti Bhed | differences in view or vision. |
| Drasti no vishay | subject matter from faith perspectives |
| Drasti pradhaan | principally from faith perspectives. |
| Drasti shakti | Power of vision |
| Drastibhed | difference in vision, or view. |
| Drastivaada | The twelfth holy scripture (Anga) of Jainas. In it the elements with their modes etc., were vividly described |
| Drasyamana darvya | Visible object |
| Drava punya | the karmic matter facilitating the pleasures and merits. |
| Dravida sangha | Dravida order of Digambera monks |
| Dravika | Self-restrained |
| Dravya | substance, external, material, physical, money, wealth riches; material, matter; primary object. |
| Dravya | (1) Substance
|
| Dravya aachaarya | a preceptor |
| Dravya aarop | to characterize a matter in to another. |
| Dravya aasrav | physical or material influx. |
| Dravya adhikarana | Phydical exposition; A scripture; Physics/metapyisics exposition, physical stratum, support of a substance, |
| Dravya ansh | part of a matter |
| Dravya antar | different substance than the self. apne dravya se aneraa dravya, dissimilarity in form of matters |
| Dravya apratikraman | reverential view for the accepted matters in the past. |
| Dravya aprtyaakhyaan | lust or desire for illusive matters |
| Dravya avasann | to become immoral (reg. a saint) |
| Dravya bandh | objective bondage, physical bondage, physical binding |
| Dravya bhaashaa | lexical speech |
| Dravya bhaav | nature of a substance |
| Dravya chhednaa | knowledge of one matter gained by another one ( by penetration) |
| Dravya dharma | nature of the substance, dravya panu |
| Dravya dhyeya | to concentrate mind on the virtuous matters |
| Dravya drasti | Perspective from substantial point of view, substantive stand point, Soul substance as object of faith, substantive view point,,object of faith to be the soul substance, faith perspective, shraddha aspect, to perceive the substance from eternal pure perspective, knowledge mode has genuine knowledge for the mode still faith mode has put its pride in the true nature of the soul and surrendered its total self to the soul substance. Now it has given its self to the soul substance entirely. In its experience only the soul substance resides. This is dravya drasti, swabhaav drasti, bhutaarth aasray.ज्ञान पयार्य को पयार्य का यथाथर् ज्ञान होने पर भी श्रद्धा ने अपना अहं द्रव्य में विसर्जित किया है, समिपर् त किया है। अब द्रव्य ही उसका स्व है, उसकी अनुभूित में द्रव्य ही बसता है, वह स्वयं नहीं। यही द्रव्य दृिष्ट है, स्वभाव दृिष्ट है, भूताथर् का आश्रय है. (naya rahashya, Abhaykumarji, page151) |
| Dravya guna | common and specific virtues of a substance or matter. |
| Dravya hinsa | Material violence, external violence. |
| Dravya indriya | physical senses |
| Dravya karma | Material karma |
| Dravya kashaay | physical passions |
| Dravya leshyaa | physical aura, physical coloration, With rise of color body karma – varna naam karma – there is certain color of the skin of the body is known as dravya leshyaa. |
| Dravya linga | Physical appearance, physical appearance of saint, external appearance, physical clad monks. |
| Dravya lingi muni | The naked possessionless monks who have not attained right belief. |
| Dravya mal | Eight material karma obscuring knowledge etc. |
| Dravya man | objective mind |
| Dravya moha | physical delusion |
| Dravya moksha | actual separation of karma from soul, installation of supreme soul to adobe of siddha |
| Dravya namaskaara | Physical bowing down, physical reverential greetings |
| Dravya napunshak | hermaphrodite |
| Dravya naya | physical standpoint, the vision – drasti- which accepts the general nature of a substance. |
| Dravya nibandhan | binding of two matters |
| Dravya niksepa | It is the understanding of the nature of the object from the point of view of substance based on the dialectical considerations. |
| Dravya nikshepa | substantive installing e.g. the son of the king is been said as king., installation by substance. |
| Dravya nimitt | physical cause e.g. karmic binding and fruition |
| Dravya nimittak | circumstantial transformation of matters, with material karma as instrumental cause there is anger etc passions occurring in soul. |
| Dravya nirgranth | physically naked , with material detachment |
| Dravya nirjara | Material shedding of karma, objective shedding, objective physical dissociation |
| Dravya paap | sinful nature of material karma |
| Dravya palya | a time unit related to Jain philosophy, One yojan long, wide and deep ditch which is full of sheep’s hair pieces and take one such piece out every 100 years and time it takes to completely empty the ditch is one palya. |
| Dravya pane | substance hood, substantiveness |
| Dravya panu | substance hood, substantiveness, substance by its nature, dravya dharma. |
| Dravya paraavartan | cycle of matter |
| Dravya paravartan | Cycle of matter |
| Dravya parivartan | modification of material karma, cycle of matter. |
| Dravya parmaanu | particles of matter. |
| Dravya paryaay | modes of a substance, vyanjan paryaay. e.g. human, celestial modes etc. Vyanjan paryaay is also known as dravya paryaay (Panchaadhyaayi purvardh gatha 63), different forms of matters,1, (y 212), mode of the extension in to space attribute, mode of the extension in to space attribute due to which a given substance has some form of shape. Swabhaav vyanjan paryaay due to which the pure substance has a form e.g. the shape of the liberated soul. Vibhaav vyanjan paryaay due to which the transmigratory soul has a shape in the form of a given body. |
| Dravya paryaay aarop | treatment of modal appearance in to matter and matter in to modal appearance, from impure substantial partial point of view – ashuddh dravyaarthic naya- one mixes substance with mode and vice versa. |
| Dravya pooja | Physical worship, material worship. |
| Dravya praana | Material vitality, physical vitalities essential to life. They are ten in numbers: five senses, mind, speech and body, breathing and ability to live- aayush. |
| Dravya pramaan | numerical measure of substances, starting from one atom to aggregate atoms to countable numbers, uncountable numbers and infinite numbers. |
| Dravya pratikraman | reading pratkraman dandak etc, religious key lessons is called dravya pratikraman |
| Dravya pratyaakhyaan | resolution for the renunciation of non acceptable matters. |
| Dravya pujaa | physical worship with eight substances |
| Dravya purush | male by gender |
| Dravya saamaayik | physically avoiding all evils. not to have any reflective thoughts regarding conscious and non conscious substances. |
| Dravya sallekhanaa | physical holy death by giving up food etc. |
| Dravya samvara | Material stoppage of karma, stoppage of karma influx |
| Dravya samyag drasti | one having keen desire and eligible talent for getting right perception |
| Dravya sangrah | a book written by Acharya Nemichand Siddhant Chakravarti, during year 900-1000. The critics is written in Sanskrit by Shri Brahmdevsuriji |
| Dravya sansaar | physical world. |
| Dravya Seva | worshiping the Omniscient Lord, bowing down to the Lord, Worshiping the Lord, to sing the virtues of the Lord. |
| Dravya shakti | substantial capacity |
| Dravya shalya | physical sting, physical thorn (related to karma) |
| Dravya shraman | out worldly saints |
| Dravya shrut | scriptures, a type of scriptural knowledge, jinwaani, scriptural knowledge, sacred knowledge of the scriptures, sacred scriptures. |
| Dravya shruta | Scriptures |
| Dravya shuddhi | to make the body pure with water etc means. |
| Dravya sparsh | physical touch |
| Dravya stava | physical praising, act of eulogy |
| Dravya stri | female by gender |
| Dravya stuti | Subjective eulogy, physical reverential greetings, dravya namaskaar. |
| Dravya swabhaava | Nature of matters |
| Dravya swabhava | nature of matters |
| Dravya tirth | places of pilgrimage. |
| Dravya uday | physical fruition |
| Dravya upachaar | conventional usage of one matter for another. |
| Dravya upasham | a type of subsidences(reg. matters). |
| Dravya upkram | a type of upkram, a pursuance in accordance with natural matters |
| Dravya vaad | a doctrine of Sankhya philosophy |
| Dravya vachana | Auspicious reflective thoughts, physical speech or pronunciation |
| Dravya ved | something related to gender formation |
| Dravya vichikitsaa | physical disgust especially pertaining to excreta etc |
| Dravya vishesha | excellence of matter, in soul and matter non corporeal and corporeal types of specific attributes, excellence of thing given |
| Dravya vyatirek | Two substances are different so it is dravya vyatirek or desh vyatirek Dravya yog – vibration in soul’s space points owing to the physical activities, Vibratory activity of the space points of the soul |
| Dravya yuti | state of the unity of matters. |
| Dravya, kshetra, kaal ane bhaav | Any given thing in the universe is having its own eternal existence with it’s own boundary to exert its own infinite powers. This is known as self-quaternary of the substance, area, time and attributes |
| Dravya, kshetra, kaal, bhaav and bhav | five types of transmigration |
| Dravya-bandha | Physical bonding, Physical bondage |
| Dravya-bhaasa | Physical speech |
| Dravya-drasti | Substantive standpoint |
| Dravya-hinsa | Physical violence |
| Dravya-indriya | Physical sense |
| Dravya-karma | Physical karmas |
| Dravya-lesya | Physical aura; Physical colouration |
| Dravya-linga | Physical sign; Outer sign |
| Dravya-mana | Physical mind; Material mind |
| Dravya-napunsaka | Herma-phrodite |
| Dravya-niksepa | Substantive positing |
| Dravya-nirgrantha | Physically detached; Physically naked; Outwardlly detached |
| Dravya-nirjaraa | Objective shedding; Objective physical dissociation |
| Dravya-parivartana | Matter cycle |
| Dravya-praana | Physical vitalities |
| Dravya-pramaana | Numerical measure of substance |
| Dravya-pratikramana | Reading of penitence scriptures |
| Dravya-puja | Physical worship |
| Dravya-purusa | Male by gender |
| Dravya-samvara | Stoppage of karmic influx |
| Dravya-samyaktva | External aspect of righteousness |
| Dravya-sramana | Physical monk; Outwardly monk |
| Dravya-stri | Female by gender |
| Dravya-veda | Physical libido |
| Dravyaacharya | Physical preceptor. |
| Dravyaanuyog | expositions related to metaphysics, one of the 4 expositions of Jainism dealing with substances and metaphysics. |
| Dravyaarthic naya | real aspect, substantial point of view |
| Dravyaarthik naya | the partial point of view knowing the substance – anshi ko jaannaa use dravyaarthink maya kahte hai. Here all the divisions – bhed- are secondary in nature. There is only indivisibility – abhed- considered, real aspect, general point of view. There are ten divisions of dravyaarthik naya: १:कमोर्पािध निरपेक्ष शुद्ध द्रव्यािथर् क नय – Karmopaadhi Nirpex Shuddh Dravyaarthik Naya २: उत्पाद व्यय निरपेक्ष सत्ता ग्राहक शुद्ध द्रव्यािथर् क नय – Utpaad Vyay Nirpex Sattaa graahak Shuddh Dravyaarthik Naya. ३: भेद कल्पना निरपेक्ष शुद्ध द्रव्यािथर् क नय – Bhed Kalpanaa Nirpex Shuddh Dravyaarthik Naya ४: कमोर्पािध सापेक्ष अशुद्ध द्रव्यािथर् क नय – Karmopaadhi Saapex Ashuddh Dravyaarthik Naya ५: उत्पाद व्यय सापेक्ष अशुद्ध द्रव्यािथर् क नय – Utpaad Vyay Saapex Ashuddh Dravyaarthik Naya ६: भेद कल्पना सापेक्ष अशुद्ध द्रव्यािथर् क नय – Bhed Kapanaa Saapex Ashuddh Dravyaarthik Naya ७: अन्वय द्रव्यािथर् क नय – Anvay Dravyaarthik Naya ८: स्व द्रव्यािद ग्राहक द्रव्यािथर् क नय – Swa Dravyaadi Graahak Dravyaarthik Naya ९: परम द्रव्यािद ग्राहक द्रव्यािथर् क नय – Param Dravyaadi Graahak Dravyaarthik Naya १०: परम भाव ग्राहक द्रव्यािथर् क नय – Param Bhaav Graahak Dravyaarthik Naya. Ref: Naya Rahashya By Abhaykumarji page 239 Dravyaasray – attributes related to matter |
| Dravyaashrit | dependent on the substance. |
| Dravyaatmak | objective |
| Dravyabhut | the attributes of a substance, substance with its attributes. |
| Dravyarthic naya | Real aspect; Substantial point of view |
| Dravyasrava | Karmic influx; Physical influx |
| Dravyastika | |
| Dravyastika naya | It is the point of view of substance; Substantive standpoint |
| Dravyatva | Changeability, nature of the substance, nityataa ke saath parinamanshiltaa, dravyatva means substance’s own attributes, substantiality |
| Dravyatva bhut | attributes of a substance |
| Dravyatva guna | Substance hood attribute; Substantiality attribute |
| Dravyatva panu | attributes of a substance |
| Drona | A measure, 4 Adhakas |
| Drona-mukha | Village on two rivers; Capital of two village |
| Duguncha | Disgust |
| Duh shruti | Evil hearing |
| Dukha | Suffering; Pain; Penury, sorrow, unhappiness, grief; difficulty; trouble, sickness. |
| Dukha-abhipraaya | Desire for suffering |
| Dukha-ksaya | Release from suffering; Parimoksha |
| Dukha-sayya | Living in gloom |
| Dukha-vedaniya | Pain feeling karma; Pain inducing karma |
| Dukkadama | Forgive me and thus absolve me of my karmas or dissolve my mistakes |
| Dundubhi | drum, sort of large kettle drum |
| Duranuchaara | Up-hill task |
| Durartha | Distant objects |
| Durati-karmya | Difficultly transcendable |
| Duratrddhi (darsana, sravana, rasa) | Super-distanial attainment (of vision, hearing, taste) |
| Durbhaga | Unpleasant |
| Durbhiksa | Famine |
| Durg | fort, killo |
| Durganchha | Hatred; Criticism and remarks particularly at the dresses or look of the monks and nuns |
| Durgandha | Bad smell |
| Durgati | being thrown into a lower region hell after death; bad state; trouble |
| Durjaya | difficult to conquer |
| Durlabha | Scarse; Rare; Difficult to attain |
| Durnaya | False standpoint or view point |
| Durnirvaar | difficult to eradicate, difficult to remove. |
| Duruh | goodh, gambhir, difficult, detail |
| Dusama | Unhappy; Penury |
| Dusama susama | Unhappy-cum-happy; Penury-cum-plenitude |
| Dusana | Confutation; Blemish |
| Dushhkara | Difficult task opposed to sukar |
| Dushkrutya | wicked or evil act. |
| Duskrti | Unrighteousness; Sin |
| Dusma-dusama | Extremely unhappy; Extreme penury |
| Duspramarjita niksepa | Placing carelessly |
| Duspramr-sta | Placement without care |
| Duspranidhana | Perverse mind-fulness |
| Dusprativahana | Non-prolongable |
| Duspratyakhyana | Bad abstinence |
| Dusvara | Non-melodious voice |
| Dusya | Garment |
| Duti | તેજ, light |
| Dvaadasaangi | 12 membered |
| Dvaara | Topic; Chapter; Section Door |
| Dvaita | dual, duality, doctrine of duality, differences. |
| Dvaita bhaav | spirit of duality. |
| Dvandv | compound, compound word, in which two or more nouns are joined together, which standing by themselves would be in the same case connected by ‘and’. n. pair, couple, twins; duel (combat); fight, quarrel. |
| Dvandv yuddha | fight between two persons |
| Dvandvaatit | gone beyond, transcending, the pairs of opposites (like happiness and misery, sin and virtue, etc.). advait |
| Dvandvatmak | dialectical,1. relating to the logical discussion of ideas and opinions: dialectical ingenuity. 2 concerned with or acting through opposing forces: a dialectical opposition between social convention and individual libertarianism. |
| Dvesa | Hatred, Volitional repulsion, Aversion (strong dislike) |
| Dvesa or Dvesha or Dveshha | Antipathy, Aversion, Hatred; Krodha-anger; Maana-ego; Arati i.e. dislike and fear are expressions of dvesa; Aversion; Dislike |
| Dvianuka | Diatomic |
| Dvicharama | Pen-ultimate |
| Dvicharana | Two-fold steps; Two steps |
| Dviindriya | Two-sensed |
| Dvija | Twice born |
| Dvipa | Island; Continent |
| Dvipa samudra | Island and oceans; Island- continent; World continents |
| Dvipa siddha | Salvated form world continents |
| Dvipada | Biped |
| Dwaadsaangi | twelve parts of scriptural knowledge |
| Dweepa | Island; A large isolated area; There are two and a half dweeps, each with three kshetras in them; A large Island of continent size. |
| Dweshha | Aversion; Dislike |
| Dwindriya | Two-sensed (basically touch & taste) |
| Dwividh | of two kinds, duality |
| Dyotak | making clear or manifest; illuminating, expressive, presenting, demonstrating |
| Dyotan | illuminator, to illuminate |
| Dyotya | illuminator, exhibitor, demonstrator, presenter |