U
WORD | MEANING |
---|---|
Upguhana | Developing spiritual qualities |
Upkaar | assistance, function, benevolence, contributory part, act of favor, obligation; help, assistance |
Upkaari | forgiver. |
Uplabdhi | acquisition, gain; knowledge; perception, apprehension, vidyamaantaa, living, existent; present. |
Uplabhdi hetu | cause of valid cognition, established hypothesis. Uplabdhi hetu is of two types: 1:aviruddh uplabdhi Vidhi arthaat sadbhaav rup vastu ko saadhne waalaa hai 2: Viruddh uplabdhi Pratishedh arthaat abhaav ko saadhne waalaa hai. |
Upmard | disintegration, ending, |
Upnaya |
to show similarity between two objects by illustration, subsumptive correlation, The application, one of the members of the five membered syllogism. It shows the reason (hetu), which is known to be concomitant with the major term (saadhya), is present in the subject ( paksha). e.g. the hill has smoke, which is invariably concomitant with fire. According to Shrutbhavan dipak naya chakra book page 59: upnaya means the one which takes us nearer to soul and organ of knowledge etc
|
Upnayaabhaas | subsequent fallacy, wrong statement, |
Upodghat | introduction, preface, foreword, Prastavanaa, uthaanikaa, |
Upodghata | Introduction; Preface |
Upraag | malinta, vikar, altered state, dirtiness, soul’s altered state due to alien belonging, |
Uprakta | vikari, malin, kalushit, altered state, dirty. |
Upsanhaar | collection; abstract, summary; conclusion. |
Upsarga |
Affliction; Preposition (as in grammer); Misfortune;
Trouble; Natural phenomenon; Disease superimposed. preposition(as in grammer), misfortune, trouble, natural phenomenon, disease superimposed on another, calamity, state of affliction, prefix, calamities on another |
Upsham | subsidence, cessation, partial suppression, suppression of karma, quitter toxic emotions |
Upsham karan |
subsidence operation.
And after Antar Karana, (see antar karan), he performs Upashama Karana (subsiding operation). The Nishekas of Mithyatva Karma which are situated just above the Nishekas which have been suspended through the Antar Karana operation, he makes them incapable of coming into rise. By this kind of process the Nishekas which were falling due for rise just after the last moment of Anivritti Karana were suspended; at the time of rise of such Nishekas what Nishekas will come to rise in the absence of those suspended Nishekas? Therefore, in the absence of the rise of Mithyatva, first subsidential type of right belief (Prathamopashama Samyaktva) is attained. The eternal misbeliever does not have the existence of Samyaktva Mohaniya and Mishra Mohaniya Prakritis; therefore, by causing the subsidence of only one Mithyatva Karma, he becomes Upashama Samyagdrishti (one possessing subsidential type of true belief). And if some Jiva, after attaining right belief, againsamyak sanmukh mithyadrasti) Upsham samyaktva right belief due to subsidence of karma. gets defiled then his condition also becomes similar to that of an eternal misbeliever. (Moksha Marg Prakashak 7th chapter |
Upsham samyaktva | right belief due to subsidence of karma. |
Upshama | Calm down; Calm down of Karmas in effect; Subsidence; Partial suppression; Suppression of karma |
Upshama charitra | Subsidence character |
Upshama karana | The process of subsidence |
Upshama karma | Subsider functional |
Upshama kashaaya | Subsided affection; Subsidence serenity |
Upshama samyaktva | Subsidential right belief |
Upshama shreni | Subsidential ladder, subsidence progression |
Upshamaka | Suppressor: The suppressor of conduct deluding karma; Subsider |
Upshamaka anivrutikarana | Subsider invariant operation |
Upshamaka apurvakarana | Ssubsider unprecedented operation |
Upyog | active consciousness, perception and knowledge, conscious attentiveness, psychic attention, cognitive activity, consciousness., chaitanya saathe sambadh raaknaar jiv naa parinaam ne upyog kahe chhe. living being’s mode keeping relationship with the consciousness nature of the soul is known as upyog, attentive consciousness. attentive consciousness, आत्मा का चैतन्य अनुवतीर् पिरणाम वह उपयोग है. Anuvarti means anusharan karne waalaa. Soul’s modification of consciousness attribute is known as upyog. Here Atmaa is substance, Chaitnaya is attribute which includes darshan and gnaan, and parinaam means mode. So the knowledge mode of soul substance having its attribute as consciousness is known as attentive consciousness. Upyog is dharma nature of an element, and soul is dharmi possessor of nature of an element. It is like lamp and its light. Sou is the consciousness lamp and upyog is its light. As there is no darkness in light similarly, there is no darkness of ignorance, raag and dwesh in the light of upyog. (niyamsar gatha 10, kaaran shuddh paryaay book page 43) The activity of the soul to accept the meaning of a thing is known as upyog. Arth grahan ke prati jo vyaapaar hotaa hai uskaa naan upyog hai. |
Upyoga | (1) Activity of the Soul; (2) Active consciousness, Perception and knowledge, Conscious attentiveness, Psychic attention, Cognitive activity, Consciousness. |
Upyukta | proper, becoming; fitting, appropriate; useful. |
Urdhva prachaya | Common difference, Monodimensional extension. |
Urdhva renu | A length unit, 8 sannasannas. |
Urdhva vyatikrama | Vertical transgression, Transgression upwards. |
Urdhva-loka: | The celestial world |
Urdhvagati | Higher/Upper, destinity. |
Urdhvaloka | Upper world, Celestial world |
Urdhvata samanya | Vertical universal, Specific property |
Urdhvataa | mainly, principally, |
Urdhvataa saamaanya | the substance remaining as it is in the previous and next mode, |
Urjahara | Absorption intake; Energy intake |
Ushna: | Hot. |
Ushnataa | heat; warmth. |
Usmahara | Absorption intake; Energy intake |
Usna parisaha | Heat thermal affliction |
Usna sparsa | Hot touch |
Usna yoni | Summer plants |
Utkalika | Untimed studiable scriptures |
Utkanthaa | Desire to know from heart; Interest |
Utkarsana | Up-traction |
Utkarsh | being drawn up; rise; prosperity; increase; development; abundance, plenty |
Utkat | intense; strong; acute; producing immediate effect; intoxicated, mad; uneven; difficult |
Utkatuka | Sitting posture |
Utkirana kala | Destructional time |
Utkirna | excavated, replete, carved, engraved. |
Utkrama: | Perverted order |
Utkrust | exquisite, magnificent |
Utkrusta | Best; Exquisite; Magnificent; Maximum |
Utpaad | origination of mode, appearance, manifestation, origin. |
Utpaada | Origination i.e the emergence or assuming of a new modification in a substance; Generation |
Utpaatti | origination. |
Utpada: | Birth, Comes into existence, Origin; acquisition |
Utpadakatva | Product |
Utpala-patra-satavyati-bheda: | Like the piercing of the hundred petals of a lotus |
Utpatti | Origin |
Utsaanna | Extinct |
Utsarana | Progression. |
Utsarga | abandoning, sacrifice, excretion, any general rule or precept, without any specific limitation, |
Utsarga | Abandoning; Sacrifice; Excretion |
Utsarga marg | it signifies supremely pure equanimous self effacement |
Utsarga samiti |
Carefulness in disposal of excreta, To dispose of things that are of no use at a place free from living bodies and after proper inspection Utsarga Samiti
|
Utsarga-samiti: | Care in performing the excretory functions |
Utsarpini | ascending cycle of time |
Utsarpini | (1) Ascending; (2) Ascending cycle of time; (3) A Time unit; (4) Progressive half cycle; (5) Hyper-serpentine aeon; (6) Up-phase of the Jaina time-cycle |
Utsarpini: | Ascending round, Progressive half-cycle |
Utsav | upar uthavaano avsar, occasion to get uplifted,day of festivity; holiday; festival. |
Utsedhangula | A length of unit 8 yavmadhayas |
Utsukta | eagerness |
Uttam | superior, |
Uttam kshamaa | supreme forbearance. |
Uttama | Best; Excellent; Supreme quality; Ideal |
Uttama arjava: | Supreme Straight-forwardness, (Honesty). |
Uttama ksamaa | Supreme forgiveness |
Uttama mardava: | Supreme Jumility |
Uttama purusa | Highly noble person |
Uttama samyama: | Supreme Restraint. |
Uttama satya: | Supreme truth. |
Uttama sraavika | Advanced women votary |
Uttama-akinchanya: | Supreme non-attachment. Not taking the non-self for one’s own self. |
Uttama-brahmacharya: | Supreme Chastity. |
Uttama-kshama: | Supreme Forgiveness |
Uttama-shaucha: | Supreme contentment. |
Uttama-tapa: | Supreme Austerities. |
Uttama-tyaga: | Supreme Renunciation. |
Uttamaarth | salvation, |
Uttar | next, subsequent. |
Uttar kshana | subsequent moment. |
Uttara guna | Subsidiary or secondary qualities |
Uttara paksa | Reply opponent |
Uttara parkrti | Secondary species |
Uttara pratipatti | Northern view |
Uttara vaikriyaka | Turned into fluid/transformationaly protean body |
Uttara vrata | Subsidiary vows |
Uttaracara: | Successor |
Uttaracaranupalabdhi (Hetu): | Non-availability of the follower |
Uttarottara prakrati | Tertiary species or types |
Utthaan | distraction, getting up; rising; awakening, rising; enthusiasm; renewed effort; support, help. |
Utthaanikaa | beginning; introduction, preface |
Uttinga | Shelter; Anthill; Rock-cut cave |
Uvajjhaya: | Prakrit for upadhyaya |