N

one who is the ruler of three areas of bharat kshetra. their names are: Triprusta Purushottam Purushshinh Purushpundarik Datt Lakshaman Krishna.

it is the partial point of view which considers the past mode or future mode as the present one and also some facts are partially born and partially not born and to consider as complete fact is known as Naigam naya.

When the action occurs in an affluent cause upaadan when upaadaan by itself transforms in the form of an act then at that time there is presence or absence of the instrumental cause. To show the relationship with this instrumental cause this act is known as naimitc. Same can be said to be upaadeya from upaadaan perspectives.

Nine such personalities who are the elder brothers of Narayan. They are : Vijay Suprabh Sudarshan    Nandishen Nandimitra Ram Balram.

Fallacy of view point, To know a particular thing from one aspect and at the same time to make other properties secondary is known as naya. Instead of making them secondary, if one ignores them completely then it is nayaabhaash. It is also known as mithyaa naya or mithyta ekaanta. e.g. atma is always eternal in nature. Here we are ignoring the fact that soul is also transient in nature from modal perspectives. Therefore this sentence is mithyaa ekaant or mithyaa naya.

internal strength is important, not the bodily strength. One can be having external clad monkhood but internally he does not have purity of the absence of three forms of passions then he does not considered himself as parmaarth muni.

With his own strength muni will have internal purity of three kasay absence. then it is known as nij shakti pramaan.

With two forms of passions absence, one has internal strength of householders strength. If one does not have internal purity of absence of two passions then he does not have internal strength of doing austerity.

Nij Shakti means the soul’s internal strength and not the bodily strength. So according to the internal strength one has to have to perform austerity and renunciation. (purusharth siddhi upaay gatha 60 Gurudev kanjiswami pravachan)

analysis of truth, installation, attribution, imposition, there is worldly dealing occurs in easier way for seven reals and right faith etc. This is known as nikshepa. For example, to differentiate one human being from other, the name is given like Jindatt. He may not have quality to be Jina’s son but worldly affair gets going with this name nikshepa. It is called table and not matter, so this way one can differentiate from different form of matter from this “table”. This is name nikshepa. To establish Mahavir swami in an idol is sthapana nikshepa. Similarly to establish Mahavir swami as present entity is from Dravya nikshepa as He was in past but one establishes Him in present time. To establish Simandhar swami as present omniscient lord is known as bhaav nikshepa, as He is already Tirthankar at present time. Analysis of truth nikshepa thus is known by our different ways that is name, symbol, potentiality and actuality naam sthapana, dravya

free from all ties, bonds or complexes; poor; helpless, alone. m. person free from ties or bonds; sadhu; unattached and possessionless saint.

apexaa, consideration of, reference, expectation,regard, kishi dharma ko mukhya karna is apeksha, To give importance to some property of a substance is known as apeksha

નિરુપ્રાગ વિશુદ્ધિમત્વરૂપ without any distortion of nature    vikaar rahit    and with purity of nature.(pravachansaar gatha 118)

indifference to the world,detachment, aversion from worldly affairs, disgust, depression of spirit, discouragement, fade up, manoglaani, shed, sham, vairaagy,

non-repugnance at the afflicted ones, free from doubts or reflection, to have reverential belief with free from any disgust on viewing excreta of saints.

pure undetermined sensation, indeterminate perception, without particulars, not capable of mutual relation, recognizing no distinction as that of subject and object or knower and known, exclusive concentration on one entity without distinct and separate consciousness of knower, known and knowing, free from all confusion, fixed, settled, primary abstract comprehension, indeterminate perception, admitting of no alternative, changeless, free from distinctions,

indeterminate sensory cognition, pure sensation, according to Buddist logicians, only pure sensations which are indeterminate cognition devoid of all thought element what so ever are the nature of perception,

The soul, who initiated the powers to develop, but has not yet completed the development is called the possessor of the power to accomplish complete development (Nirvutya paryaptak).

निसिह while entering temple one recite this word. It is praakrut word. It means: while going to temple, one checks to control his worldly activities. to check the inauspicious activity.

fallacy of absolute point of view, vyavhaar ko jo sarvathaa nishedh kare voh. perceived absolute point of view, fallacy of absolute point of view, When mode is putting its attention to the self and believes that it has constancy and is complete then it is known as nishchayaabhaas. पयार्य पयार्य का लक्ष्य करती हुई, अपने को ध्रुव या पूणर् माने तो निश्चयाभास होगा.When one believes the  sentence from absolute point of view as always true and conventional point of view is always to be false then it is known as nischayaabhaas.  e.g.

1: soul in present mode is pure like liberated soul, that means it is without

inclination of attachment and aversion.

2: In present mode of the soul there is omniscient mode present, but is covered with karma particles.

3: Soul is always devoid of psychic karma, material karma and quasi karma

4: Vows, virtuous conduct, restraints etc are the causes of bondage and therefore they always need to be discarded.

5: study of scriptures are dependent on alien substance and therefore needs to be

not to have any doubts at all, determined, decisive, knowledge not having any doubt sansay, viparyay illusion or anadhyavasaan indecisiveness., Vyavashaayaatmak knowledge.

absolute point of view, the mode of the knowledge which knows the eternal pure nature of the substance. Nishchaya naya knows the true nature of the soul. It does not make soul pure. Absolute point of view:

1: Shows the nature of the each substance the way it is

2: It tells the mode of the substance to belong to the same substance.

3: It tells the nature as well as cause and effect kaaran kaary of the substance as it is and does not mix it with other substance.

absolute scriptural omniscient, One who knows the soul directly with his sacred knowledge shrut gnaan, is known as nischay shrut kevali.

prohibited prohibiting relationship, prevented preventing relationship. Here absolute point of view is nishedhak forbidding and conventional point of view is nishedhya prohibited. (ref: samaysar gatha 173 and 272). Here it does not say that one must totally discard conventional point of view. Conventional point of view by itself is not the ultimate truth. When one understands this point then he has done negation nishedh of conventional point of view. One does not give up conventional point of view but knows that that is not the ultimate reality.

For: Ashuddh Nishchaya Naya        "Impure absolute point of view,
 the nishedhaak is:—>"" Upcharit and Anupcharit Asadbhut Vyavahaar Naya"        "Figurative and literal impure synthetic conventional partial point of view.
""
For: Ek Desh Shuddh Nishchaya Naya"        "Absolute Partial point of view showing the partial purity of a mode the nishedhaak is:
 —>""

िनसीिह while entering temple one recite this word. It is praakrut word. It means: while going to temple, one checks to control his worldly activities. to check the inauspicious activity.

everlasting lowest form of life, one sense lowest form of living beings from eternity, permanent lowest form of life,

eternal inherent relationship e.g. attributes and soul substance. (see also sambandh). In Samaysaar in Karta Karm Adhikaar this relationship is also known as Taadaatmya siddh sambandh.

quietude, peace of mind; leisure; retiring or retirement from service or active life; abstaining from work, inactivity; ceasing to take interest in worldly matters and going into seclusion.

The one which is qualified to perform jo niyam karne yogya hai woh niyam hai. Knowledge, faith and conduct are niyam, observances, rule; law, regulation; usage, custom. vow; bond, restraint; resolution.

knowledge, faith conduct are niyam and saar means to remove any  thing which is contrary. That means one has to perform knowledge, faith  and conduct and any thing contrary is to be discarded is known as Niyamsaar. Genuine way to qualified to be performed is triple gems of knowledge, faith and conduct and that is Niyam and any thing contrary to be discarded is known as Niyamsaar. Written by Aachaarya Kundkund and has 187 stanzas and Padma Prabh Mal Dhaari Dev wrote tikaa and is known as Taatpary Vrutti.

quasi toxic emotions. nine types: 9 quasi passions of laughter haashya, indulgence rati, dissatisfaction arati, sorrow shok, fear bhay, disgust jugupsaa, male female and hermaphroditic dispositions purush, stri and napunshak ved.

logic, axiom, logical reasoning, school holding a philosophy of logical realism. The distinctive contribution of this school is its fashioning of the tools of inquiry and its formulation of the technique of argumentation, system of philosophy which deals with logic, nyaay leads to attainment of knowledge of self, To lead knowledge towards the real nature of the self is known as nyaay. “Ni” is dhaatu and word “Nyaay” is derived from it. “Ni” means to lead one to it. The soul is with embodiment of knowledge. To take knowledge towards this soul ( with embodiment of knowledge) is known as Nyaay.

(1) Reverent salutation to the five holy beings –  arihants, siddhas, acharyas, upadhayas and sadhus/sadhvis; (2) A prayer consisting of nine lines, which is the most meaningful of all Jain prayers in that it allows the follower to pay homage to all teachers; (3) This is the core mantra
 of the Jainas, if it can be called by that name.  Translated into English, it's only an obeisance to the five agents of well-being, called pancha- paramesthi.
 (4) The daily prayer of Jains

(1) Expression of respect to the virtuous gurus; (2) Respectful expression for teachers of virtues

A forest, well known for its beauty, said to be located somewhere between Mount Meru and Devakuru.

Diagram is the circle of the Siddha, the omniscient one consists of a stylized lotus with eight petals. It is also called Siddhachakra.

(1) This is the core mantra of the Jainas,  if it can be called by that name.  Translated into English, it's only an obeisance to the five agents of well-being, called pancha-
 paramesthi. (2) The daily prayer of Jains

Nine fundamental principles of Jainism.  A precise knowledge about these is essential for the liberation of the
 soul which is in bondage. These nne categories are:
  
 · Jiva (souls)
 · Ajiva (non-living substances).  In this group are dharma (motion), adharma (rest), akasa (space), kala (time), and pudgala (matter- particles).
 · Asrava (influx of karma in the form of matter-particles which stick to the soul spaces and act as fetters)
·  Bandha (bondage)
 · Punya (virtue)
 · Paapa (vice)
 · Samvara (arresting karma influx)
 · Nirjara (exhausting accumulated karma)
 · Moksa (liberation, which takes place when the soul is liberated, perfected and enlightened because of the total release from the clutches of matter-particles)
  
 These nine can be reduced to two major categories,  jiva and ajiva, which are the very basic of basic principles. Others simply help to understand the process of karma bondage until liberation.

The lower and miserable state of an individual with reference to its individual and social status.

Desire for future or  future pleasure with performance of good deeds; Desire sting;  A thorn; Longing for enjoyment

It is the state of condition (karmic) in which the increase or
 decrease of the intensity of the karma is determined by the capacity of the karmic condition.  It does not refer to the rise (udaya) or any other karmic state.

(1) Lowest forms of life, Mmcro-organisms, general plants.
 (2) The particular state of jiva or soul is nigoda, in which state it may reside for infinite period of time.

It is a state of karmic particles in which there is neither
 increases nor decreases in the intensity of the karmic effect. Nor is there transformation of karmic process. (2) Sticking

It is a dialectical process which presents the various aspects for understanding the nature of the things through the point of view of substance, dravya, its qualities and proper name etc.; It is a method of knowing the nature of a thing from various points of view; Posting

Contemporary external cause appearing to influence the event; Instrumental cause; Efficient cause; Cause secondary to one’s own self cause;  Auxiliary cause; Field cause; Eternal causal agency

Ignorant soul becomes does of its own infatuation. This
 infatuation is the nimmitta in the matter particle’s mode. This is nimmitta karta of the ignorant soul. In fact nimmitta can not do any work for matter particles. Ignorant soul’s yog and upyog are known as nimmitta karta, external cause.

One who stays in Adhyaatama or pursuing the goal of self
 i.e soul without any instrumental cause; Self guiding and supporting; Not dependant on other causes

(1) Those having no books referred to Jains; (2) The follower of Jainism; (3) One who believes that absolute truth can be known only to omniscient and written and
 spoken preaches by others can not have absolute truth;
 (4) Unattached; (5) Possessionless; (6) Knotless

(1) Dissociation causes; (2) Dissociation of karma; (3) One of the nine tattvas; (4) Disintegration; (5) It is a
 process of the removal of the accumulated karmas; (6) Partial dissociation of karmic matter from the soul Nirväna i.e. The liberation of the soul from samsara ; (7) Salvation

Discourse; Description; Exposition; Explanation;
Description; Elucidation; Explication; Interpretation; Account; Commentary;  Appraisal; Assessment; Discussion; Exegesis

Freedom from bondage of the worldly existence; The highest liberation of the self;  Liberation; Salvation;
Emancipation; Moksha

Nonrepugnance at the afflicted ones: Free from doubts or reflection; Freedom form disgust; Nondisgust

Without Thought; Pure undetermined sensation; Indeterminate perception; Without particulars; Not capable of mutual relation;  Recognizing no distinction as that of subject and object or knower and known; Exclusive concentration on one entity without distinct and separate consciousness of knower, known and knowing .

Absolute; Non-conventional; Ultimate/ideal; Determination; Resolve; Decision; Assurance; Certainty; Certainly;  Positively

The noumenal point of view; Absolute point of view; Non-conventional view; Ideal/essential view; Transcendental (Supernatural) viewpoint; Absolute standpoint

It is the form of pratyaksa which is due to the noindriya i.e. mind, without the help of the sense organs.

It is a method of knowing the nature of a thing from various points of view; It is also called niksepa; Posting