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soul having partial pure modification becomes the subject for this naya. When one is considering from the innate nature of the soul’s point of view, soul is the indivisible substance. It has infinite knowledge and happiness etc powers. Therefor it is considered to be enlightened, householder, monk etc depending up on the position it occupies.
A view point believing in soul with partial purity – Ek Desh Shuddh Nishchaya Naya-uses in the scriptures is as follow:
1: It makes the partial impurity in the mode as secondary and makes the partial purity as primary event. e.g if there is fire in a house, it is been said that
there is fire in that city. In some society certain person is smart or learned then whole society is been said to be same.
2: The soul which is been engrossed in pathway to absolute form of liberation is been said to be having nature of the omniscient lord. ( Brahad Dravya Sangrah Tikaa Gaathaa 56)
3: Samaysaar Gaathaa 75: A soul who does not become a doer of operations of karma and quasi karma (physical body and material possessions) but is only aware of them is enlightened (gnaani)
4: The one who has obtained discriminative science of the difference between self and alien things, has experienced the purity within. He is now not suffering from toxic emotion’s fire. He is engrossed in his true state of self. He is called the younger son of the Omniscient lord. I, Banarasidas, l bowdown to those who have destroyed his wrong belief and has obtained the pure nature of right faith. (Samaysaar Naatak Banaarasidaa stanza 6)
5: One who has realized his true nature of the self and destroyed his wrong belief, even for a moment, has destroyed his toxic emotions – kashay-, and his drinking the nectar of super sensuous bliss. ( Babu Jugal Kishor “Yugal” Dev Shastra Guru Pujan)