S

common body plant souls. Saadhaaranya commonness, simplicity, devoid of particular authority,

enlightened person, spiritual person, that accomplishes, effects of brings about; that is instrumental, conducive to, or productive of; winning over or prevailing upon god, evil spirit, etc. m. one who accomplishes; one going through a discipline for attaining moksha (emancipation); accomplice, param tatva ni praapti maate yatna karnaar purush, one who is putting his all efforts to achieve ultimate reality, practicing penance, accomplishing, skillful,

(1) Aspirant; (2) Practitioner; (3) Achiever; (4) Enlightened person; (5) Spiritual person; (6) One who is putting efforts to gain

means, resources,accomplishing, achieving; instrument, implement, tool; materials; resources; remedy; contrivance; discipline necessary for attainment of God; [logic] the middle term in a syllogism; processing of
 
metals for medicinal or alchemical purposes, upkaran,helping, assisting; apparatus in a laboratory; instrument, implement, tool, isht siddhi maate jaruri tap sanyam bhakti vagere te te upaay, remedy performed to achieve desirable things, jene saadhya saathe avinaabhaav sambandh chhe te saadhan kahevaay chhe. one which has inherent relationship with the saadhya is known as saadhan. Smoke is saadhan- means, cause – for fire which is saadhya – object to be achieved.
Self effort, spiritual discipline.
Kaarya aadi naa sampaadan maa nimitbhut kriyaa, hetu, upaay, aaadi saadhan kahevaay chhe, For example: mrutyu samaye aahaar ke man vachan kaayaa naa vyaapaar no tyaag karine aatma suddhi karvi te saadhan chhe. self effort, spiritual discipline, means, In jainism it is the triple gem of right faith, knowledge and conduct.
leading to a goal, accomplishing, effecting, the one which is helpful in conducting an act.

relation related to means and goal. For example, conventional right faith ends up with absolute faith. Here conventional faith is saadhan and absolute faith is saadhya.

worship, adoration, self mortification, study of soul, striving towards end or accomplishment, accomplishing, achieving; efforts of activity necessary to achieve or accomplish an object; discipline for the attainment of moksha (emancipation), conciliation, propitiation, method of obtaining desirable thing, isht praapt karvaa mate ni kriya, the process of obtaining desirable thing., act of accomplishing, taking action, completion, means, efficient cause, instrument, a reason origination premise leading to a conclusion, middle form or hetu in a syllogism, penance, deliverance,subduing by charms or magic,

(1) Practices (for spiritual development); (2) Accomplishing, achieving; efforts of activity necessary to achieve or accomplish an object; discipline for the attainment of moksha (emancipation), study of soul, striving towards
 accomplishment.

smoke showing existence of fire, an example of means with its relative objects.

inclusive of receptacles; according to yoga, these six wheels (chakra) in the body beginning from anus up to head; the wheel existing in anus is known as mulaadhisthaan,

A male who has given up the family life, wealth and worldly comforts for seeking liberation. He learns scriptures religiously; Ascetic; Saint; Monk; Mendicant; Ascetic; Muni; Yati

(1) A female who has given up the family life, wealth and worldly comforts for seeking liberation. She
 learns scriptures religiously; (2) Sadhvi Shilapiji is the only Jain sadhvi to ever study outside of India;
 (3) A respectful address to Nun; (4) Nun, female saints ‘ ji’ suffix is expression of respect

to be inferred, feasible, curable, accomplishment, perfection, the thing to be proved or established the matter at issue, to be done over, to be accomplished, to be cultivated, to be perfected, conquerable, to be accomplished, to be fulfilled, goal, to be achieved, something attainable, for a proponent, the
desired thing -isht- is from proponent perspectives.
The subject, The probandum, that which is to be proved, The major term, There are three characteristics of Saadhya:
 
1: Isht – Abhipret – beneficial
2: Asiddh – Aprasiddh – unestablished reason 3: Abaadhit – Shakya – non contradicted.
If above three things are not understood then there are three faults as follow: 1: Anisht – it will give atiprasang dosh. fault of taking too much liberty
beyond intimacy.
2: Prasiddh – anumaan vyarth ho jaayegaa. Inference will be useless. 3: Baadhit – Agni mein anushnataa aadi kaa dosh aayegaa – in the
fire non warmth etc faults will occur.
Above three are saadhyaabhaas. – fallacy for things to be achieved. Because with these three can not become the subject for becoming instrument for achieving ultimate goal.
Ref: Nyaay dipika and Pariksha mukh. Saadhyapaad – judgement, decision,

absence of an object to accomplish, absence of major term, absence of man to overcome

eternal existence of all six substances of the universe together, all substances of the universe have same eternal existence.

Monk; Saadhu; A male who has given up the family life, wealth and worldly comforts for seeking
 liberation. He learns scriptures religiously.

determinate, materialized, with details, with shape, knowledge,that has a form or shape; incarnate.

by (the help of) sensitive scriptural, visual and mental knowledge,detailed knowledge of their respective subject matter lasting for one antar muhurt is certainly (attention) with form, conscious knowledge (sensory, scriptural, clairvoyance, telepathic etc), vishesh upyog

really, clearly, openly, actually, visibly, directly, before the very eyes, in the presence of; in person, incarnate, from all angles, sarva prakaare,

indiscriminate, general essence, generality, universal, general, eternal soul substance and to lean against it is samanya. trikali ane tenu avalamban levu te samanya chhe (kanjiswami lect 19th samaysar gatha 204), eternal existence without any changes is saamaanya, asti tarike badalyaa vinaanu kaayam rahenaaru tatva te saamaanya Pravachansaar pravachan gatha 114 Gurudev’s lecture.

Common; Universal; General quality; Universal; Universal entity; Indiscriminate; General essence;

sam means without attachment and aversion equanimity state. aya means the rise of path to moksha marg no laabh. and eek means thought activity bhaav… That means saamaayik means the one with which, one gets benefit of rise of thought activity towards the path of liberation, one gives up all five sinful acts for a prescribed time is known as saamaayik.

(1) A state of equanimity (composure) calmness,
 self-control, poise, level-headedness; (2) Prayers;
 (3) Equanimity; (4) State of equanimity; (5) Concentration on religious themes for a duration of 48 minutes; (6) Also see vratas; (7) State of calmness and sinlessness of mind and speech. Usually 48 minutes for householders and a lifetime
 for saadhus and saadhvis.

means and materials required for use; the various items of prasada offered to deity.

yog by exertion, here saadhak achieves such immense capacity that he can reach the goal in no time. He gains the insight which sheds new light on even the scriptures and illuminates his path for the vitaragi bhaav.

Direct knowledge in conventional sense, right
sensual perception. Partial proper knowledge of a given substance acquired with the help of senses and mind is called direct knowledge in the conventional
 
sense (Samvyavaharik pratyaksha). empirical direct knowledge, sense perception, knowledge due to sense organs and mind,
With the help of senses and mind one has clear knowledge of a thing is known as saamvyavahaarik pratyaksha. This is a division of mati gnaan- perceptual knowledge. With this, one the activity or quietude (pravrutti ane nivrutti) type of conventional things keeps going and that is why is given adjective of Saamvyavahaarik. There is also some clarity and that is why name pratyaksha is given. In fact as it is part of mati gnaan, it is indirect- paroxa only. (pariksha mukh page 35).

one of the six philsophies. there are 25 elements: 1: purush, 2:prakruti, 3: buddhi- mahat, 4:ahankaar, 5-10: five senses and mind 11-15: five
karmendriya: mukh haath, pag, mal dwar, jananendriya, 16-20: five tanmaatraa: sabd, sparsh, rup, ras, gandh, 21-25 five mahaabhut: aakaash, vaayu, agni, jal, pruthvi.

Sam+ni+patt = sambandit- related. This is not an independent inclination of the soul. Actually there are only five bhaav are described in scripture. – Audayik, Aupshamik, Kshaayopashamik, Kshaayik and Paarinaamic bhaav. When there is permutation combination of any of these five bhaavs then it is known as Saannipaatik Bhaav.
E.g.:
Two combinations- audayik and audayik- human being and anger. audayik
and aupshamic- human being and upshaant anger. There are possibly 25 such combinations are there.
Three combinations: audayik aupshamic and paarinaamic- manushya, upshaant moha and jiv., audayik kshaayik and kshaayopshamic – manushya, kshin kashaay and shrut gnaani. kshaayi, kashaayopshamic and paarinaamic- kshin mom, panchendriya and bhavya. Audayik, kshaayik and paarinaamic – manushya, kshaayik samyag drasti and jiv. There are 10 such combinations are there.
Four combinations: audaayik, kshaayik, kshaaopshamic, and paarinamic – manushya, kshin kashaay, matignaani, and bhavya. There are five such divisions are noted.
Five combinations: All five bhaavs present. only one such combination is present. That is: manushya, upshant mom, kshaayik samyag drasti, panchendriya jiv.
Ref: Raj Vartik 2/7/22/114/13.

wrong belief due to doubtful state of mind, a doubtful state or confusion, a kind of wrong belief.

Relativity, In a substance there are infinite virtues dharma. To know a particular virtue of a substance, one makes it the primary one and rest are made secondary in spoken words. To make a particular virtue as primary is known as saapextaa.

Attending and protecting deity of the tirthankaras; These have male counterparts too called Saasana deva. They are also called yaksa and yaksini. Since
 the tirthankaras are free from attachment (vitaraaga), they do not help their devotees. It is from the
 attending deity that the devotee receives help.

fear relating to this life ihlok, fear of the future life parlok, fear of being without protection arakshaa, fear of disclosure of what is kept in secret agupti, fear of pain vedanaa, fear of accident akashmaat, and fear of death mrutyu.

Caused by internal feeling or sentiments; Natural; State of body caused by some natural emotions, spirited,vigorous, energetic, external agitation
 occurring due to internal emotions, mildness of passions

affinity for worldly activity, Violent activities of the mind, speech and action is known as saavadya.

Pure synthetic, yathaarth, vyaajbi,accordant with reality, confirmable to truth, true meaning, genuine, right, real, original

good conduct or behavior, to regularly worship omniscient lord with 8 auspicious substances. It is also known as sadaarchan

Existence; Positive aspect; Being; Ggood or virtuous dispositions; Good feelings.

pure synthetic practical point of view, Empirical point of view differentiating between virtues and virtuous one, to make division in one undivided thing (e.g. in substance to make division from modal as well as from attribute perspectives) is known as sadbhut vyavahaar naya. 1: These properties are real present in the substance and therefore it is sadbhut 2: To make division in indivisible substance is vyavahaar
3: It is the part of the right scriptural knowledge in the form of division and therefore it is naya. भेद रूप अंश को श्रुत ज्ञान के अंश नय द्वारा जाना गया है

Pure synthetic practical point of view; A standpoint describing something with differentiation in virtues and virtuous one; One which makes differentiation in guna and guni; Substantive practical stand point

One who follows the scriptures, and also follows the pathway shown by Omniscient Lord is known as sad guru. (ref: Shrimad Rajchandra Vachanaamrut page 761)

unchangeable property of any substance for example changing pattern of the fire remains hot all the time or the soul’s knowledge mode remains as it is in all the conditions.

Considering from universal power, of the same kind, sameness, similar, same,

a type of conventional or figurative usage of sameness for different things having similarity for example to say that this is cow and that one was also cow.

possessed of qualities or attributes; having form etc.; virtuous, gunaatmak, gunrup,

going or associating with, associate, companion, constancy occurrent,accompanying, companion, friend.

born together; born with, natural innate, inherent; easy; without any particular reason; casually; naturally; easily, Sah means together, and j mean born. born to gather is sahaj. To have Vitragtaa with 4,5, or 6th spiritual development stage and to have associated conduct is known as sahaj, Sahaj means swaabhaavik and that is always beautiful.

Natural; Born together; Born with, natural innate,
 inherent; Easy; A little without any particular reason; Casually; Naturally; Easily

having natural, innate, joy. m. natural, spiritual, joy; Swami Sahajananda, founder of the Swaminarayan sect.

a cause related to co operation, co operative auxiliary cause, co operating; co-operative. co-operator.

during resolution pachchakhaan If there is accidental ingestion i.e. rain water falling in the mouth, or drops of butter milk falling on tongue during breaking of yogurt etc types of faults.

(1) Homogeneous; (2) Homologous; (3) Belonging to the same class, caste, family or kind

the supreme soul with the body, Body of omniscient where there is no destructive karma and the body is made up of best material particles param audaarik sharir

By (the help of) sensitive scriptural, visual and mental knowledge, detailed knowledge of their
 respective subject matter lasting for one antar muhurt is certainly (attention) with form.

passionless end, voluntary renunciation of body, ritualized death, procedure of physical mortification for holy death, making the physical body and the internal passion emancipated by abandoning their source gradually at the approach of the death.

(1) Efforts of achieving peaceful death; (2) Sanyaasa; (3) Samaadhi; (4) Holy death; (5) Voluntary death Ritual death by gradual fasting; (6)

settlement (of dispute); solution (of intricate problem); satisfaction, contentment; meditation, samadhi, complete absorption of thought into a single object of meditation, viz. the Supreme Spirit.

concentration of thoughts, abstract meditation, intense contemplation, samaadhi means not to get engrossed in alien things and to get
stabilized in his internal state and to experience the peace and bliss, super conscious state.
Nature of Samaadhi:
When thought process is directed towards the aim which is the eternal true nature of the soul then it is known as dhyaan. In this state there are no other thoughts except for eternal true nature of soul only. One keeps on having reflective thoughts of eternal true nature of the soul only. But still over here one shows distinction between the meditator and subject of meditation. There is duality present. But thereafter when meditator and subject of mediation become one only then there is experiencing of the eternal true nature of the soul only remains. All thought processes have quieted down. The attentive consciousness has been engrossed in the eternal true nature of soul. Duality state disappears and non duality state now persists. – dwait no naash ane advait no janm. There is super sensuous bliss present. There is primary abstract comprehension state present – nirvikalpataa. This is the nature of Samaadhi.
(Ref: Atmasiddhi vivechan by Shri Rakeshbhai part 4 page 36)

Ecstasy; Trance; Absolute or deep meditation; Mentaly involved deep within one own self

mode of the two substances of the same types. e.g. paryaay of the body or any material things, atoms of many matter substances remaining in a unity is known as samaan jaati dravya paryaay.

beginning, commencement; (imposing) function or ceremony, to acquire the material to inflict violence, preparation for committing sin.

Shanshay, viparyay and anadhyavashay collection is samaarop, kishi prakaar ki vikruti, some form of anomaly.

equanimity, sense of indifference, even mindedness, principle of balanced inclinations,

true faith, right faith, enlightened faith. there are eight pillars of it. They are: 
 
1: Free from doubts about nature of elements Nihshankit, 2: No desire for worldly comforts Nihkaanshit
 
3: Non repugnance at the afflicted ones Nirvichikitshaa
 
4: Non perplexed in the omniscient lords, scriptures and enlightened teachers. Amudh drashti
 
5: Right faith person who hides other’s fault and does not illuminate his own achievements Upaguhan
 
6: Ensuring steadiness of right faith and conduct for others who are prone to swerve from the path Sjhitikaran
 
7: Fraternity towards coreligionists Vatsalya
 
8: Propagation of teaching of jina Prabhaavnaa.

Mind-endowed; Rational; Rational being; Being with senses and mind, Instinctive being

From 2nd to 3rd century. His creations are Aatpmimaanshaa, (devaagam stotra), Swayambhu stotra, Ratnakaand shraavakaachaar, etc.

soul is full of eternal bliss and knowledge, Vastu purnaanand vitraag vigyaanghan se bharaa hai, this is samaras gyaan.

supreme temperament, state of equanimity, dhyeya and dhyaataa ka ekikaran, Nature of the eternal true soul in which there is absence of alien things, auspicious and inauspicious inclinations and also the division of attributes with substance., This is the mode of the non living matter particles staying in unity.

Supreme temperament; State of equanimity; Dhyeya and dhyata ka akikaran

sam means with equanimity and vaad means letter or word or a stanza. It means a religious book which is without any blemish of inclination of attachment and aversion, raaag dwesh rahit paath, right scriptural message, samyak bodh

sam and avaay. Sam means right and avaay means knowledge, samyak gnaan, right knowledge, multitude, collection, jattho, samuh, inseparable multitudes

(1) Holy assembly, of the Jina or Teerthankara; (2) Divine hall created by the Gods for the preaching of
 the Lord Tirthanakaras (3) Preaching hall of lord jina, which is fascinating auditorium of tirthankara

smallest unit of time, literature describing the right nature of matters, the self, the knower, system, instant, moment which is the manifestation of infinite number of ultimate distance, time point of instant, unit of time, instant, to become one is samay, Substance, soul, sam means unity, indivisibility and ay means to move or knowledge. That means samay means one which transforms and knows at the same time is samay. samay means a substance also. one having indivisibility with its own attributes and modes is samay, samay means scripture.

(1) Smallest unit of time which is approximately ten
 to the power fourty three ‘th of a second; (2) Doctrine instant; (3) Scripture; (4) Chromium time unit; (5) Soul; (6) Time as indicated by clock calendar etc. and not time as substance; (7) The smallest unit of time

inclination towards the false belief because of magnificence of wrong philosophy.

essence of the self, the essential nature of the self, name of the great metaphysical treatise written by acharya kundkund. It has 415 stanzas. Achaarya Amrutchandra Dev wrote the tikea and is known as Atma khyaati and is also known as samaysaaar kalash and they are 278. Jaysen Aachaary wrote tikaa and is known as Tatpary vrutti. Pandit Jaychandji Chhaabdaa wrote Hindi translation of samaysaar and atmakhyaati both and is known as Samay Praabhrut.

Equanimity; Avoiding all evil/sinful action; Practicing equanimity or peace and steadiness of
 mind under all conditions.

associated with, related, There are three types of relations. 1: Ek Kshetravagaah Sambandh to be present in the same space points e.g. body and soul.
 
2: Anitya Taadaatmya Sambandh transient inherent relationship. e.g. mode and the soul substance.
 
3: Nitya Taadaatmya sambandh eternal inherent relationship e.g. attributes and soul substance.

transient inherent relationship. e.g. auspicious and inauspicious type of deluded state mode and the soul substance. (see also sambandh), In Samaysaar in Karta Karma Adhikaar it is also called sanyog siddh sambandh.

It does not mean to believe every thing to be same. It means that one knows the thing in its true nature and remains devoid of any attachment or aversion, sambhaav kaa arty sabko ek saw maannaa nahi hai, jo jaisa hai use aiea jaankar, raag dwesh nahi karnaa swarup mein samaanaa yahi sambhaav hai. समभाव का अथर् सबको एक सा मानना नहीं है. अिपतु जो जैसा है उसे वैसा जानकार राग द्वेष नहीं करना, स्वरुप में समाना यही समभाव है.

awakening; telling, explaining; calling, addressing; address; [gram] sense of the vocative case; epithet used in calling person.

Bone joints; Osseous structure; It is a state of the bondage due to the rise of certain types of karma; It
 refers to the bones of the body

(1) Carefulness, Comportment, Vigilance. Carefulness in walking talking eating urinating going to stool and ascertaining food's purity; (2) A
 form of moral rules which refers to the control of movement, control of speech and control of niksepana, etc. Five areas of caution: walking, speaking, taking food, handling materials and discarding excretion

(1) Instinctive urge of hunger, sex, fear, acquisitiveness Instincts; (2) It refers to the instinctive urges of all animals including even the heavenly beings regarding hunger, fear, sex urge and the instinct of possession.

Jiva which possesses samjna, i.e., mind, by the help of it, they can learn, think, understand etc.

Awakening of the soul to the right path; Once a soul has samkeet, he gets liberated within a few incarnations.

The assembly place of Lord Teerthankara from where divine dhwani or sound is deiviered to the

custom, usage; current practice; religious sect; persuasion; traditional teaching of guru (spiritual teacher).

Sense of indifference of even mindedness; Principle of balanced inclination; Equanimity

expansion of the space points of the soul, overflow, the expansion of the soul’s space points of mundane soul out of body to some extent and
then resuming their former form. Soul does not leave its own body but extends out. There are seven types of such overflow possible:
a. Vednaa samudghaat – pain over flow. Emanation on account of extreme and unbearable sufferings.
 
b. Kashaay Samudghaat – passion overflow. . Emanation on account of passionate thought activity
c. Vaikriya samudghaat – fluid over flow. Emanation on account of transformation in to small or large fluid body or in to many such bodies. They send their newly made fluid body with extending soul units to far off places. Their connection is never ceased.
d. Maranaantik Samudghaat – death bed overflow. Emanation before death for touching the place of next birth. the soul extend to that point and then contracts and dies thereafter.
e. Taijas Samudghaat – Electric overflow. It is possible in saints with special powers, obtained by ascetic practices. It is bad or good. If a saint gets in rage, his soul units emanate from his left shoulder with electrical matter and burn the undesirable object. This is bad. A saint being compassionate at seeing famine or disease prevailing somewhere, emanates his soul units with electric matter from right shoulder. It removes all cause of trouble and brings happiness.
f. Aahaarak Samudghaat – assimilative overflow. A saint in 6th spiritual development stage emanates a man like white form of one cubit from his head with soul units. It goes to an omniscient or saint with full scriptural knowledge and sees him. The saint either removes his doubt or enjoys the benefit of personally paying respect to him.
g. Kevali Samudghaat – Omniscient overflow. when age karma has a smaller duration than that of other three karma – body making, family determining and feeling,- then the soul of an omniscient conquers or overflows and expands throughout the whole universe in four samays and then withdraws to its body in another 4 samays and the duration of all four karma become equal.

The emanation of spatial units (Pradeshas) of soul from its body without discarding the body it is occupying Soul expansion Expansion, Emanation,
 Extrication

(1) A bacterial size human like life inhabiting in human body capable of spontaneous birth by itself;
 (2) A small human-like life, of bacterial size, residing inside our human bodies. It can be born spontaneously, by itself.

intimate relation, co inherence, collocation, intimate union, inseparable concomitance, an assemblage, inseparable multitudes, upaadaantaa, collection, assemblage; relation; constant and inseparable connection, such that if one is destroyed, the other too is automatically destroyed. There are five types of samvaays: 1: Purushaarth – self efforts 2: Kaal – time
 
3: Niyati – destiny 
 
4: swabhaav – eternal innate nature 5: Nimitt instrumental cause.

sam and avaay. Sam means right and avaay means knowledge, samyak gnaan, right knowledge, multitude, collection, jattho, samuh,

(1) Stoppage of the influx of karmas. One of the nine tattvas; (2) It is a process to stop the influx of
 the new karmas; (3) Stoppage, Restraint

Intimate relation; Co inherence; Collocation; Intimate union; Inseparable concomittance

experiencing, feeling, Pratyaksha vedan, direct experiencing, perceptible experience. sam means pratyaksha perceptible and vedan means experience.

(1) Spiritual experience; (2) One to feel his/her own soul; (3) Experiencing sam or samyak feelings

fear of transmigration, instinct, mental agitation, mental agitation, instinct, to have fear with the sufferings of worldly life.

(1) Flow (mental) in right direction; (2) Force, Sudden agitation, Momentum, desire for salvation.
 (3) fear of trasmigratiion, instinct, mental agitation

covered, concealed, hidden, a type of female genital organ, yoni kaa ek bhed.

a type of female genital organ with having some hidden and some opened portions, yoni ke 9 bhed mien se ek bhed,

Direct knowledge in conventional sense, right sensual perception. Partial proper knowledge of a given substance acquired with the help of senses and mind is called direct knowledge in the conventional sense (Samvyavaharik pratyaksha). empirical direct knowledge. With the help of senses and mind one has clear knowledge of a thing is known as saamvyavahaarik pratyaksha. This is a division of mati gnaan perceptual knowledge. With this one, the activity or quietude (pravrutti ane nivrutti) type of conventional things keeps going and that is why is given adjective of Samvyavahaarik. There is also some clarity and that is why name pratyaksha is given. In fact as it is part of mati gnaan, it is indirect paroxa only. (pariksha mukh page 35).

true faith, right faith, enlightened faith. there are eight pillars of it. They are:
1: Free from doubts about nature of elements Nihshankit, 2: No desire for worldly comforts "Nihkaanshit
3: Non" repugnance at the afflicted ones "Nirvichikitshaa
4: Non" perplexed in the omniscient lords, scriptures and enlightened teachers. "Amudh drashti
5: Right faith person who hides other’s fault and does not illuminate his own achievements" "Upaguhan
6: Ensuring steadiness of right faith and conduct for others who are prone to swerve from the path" "Sjhitikaran
7: Fraternity towards coreligionists" "Vatsalya
8: Propagation of teaching of jina" Prabhaavnaa.

(1) One with a complete and immense interest, liking and affection for the Jain religion; (2) One
 with discriminative knowledge of right and wrong and is true believer in Jainism.

right philosophy of many fold religious aspects, relative pluralism with right belief.

Right conduct. Twenty five pillars of right conduct. They are: 1 5: Five vows of non violence, non stealing, non lying, celibacy, non possessiveness. 6 "10 Five carefulnesses: They are:
 
To move about cautiously so as to cause trouble to no living beings" "Iryaa Samiti,
To speak what is true, beneficial measured and free from doubt" "Bhaashaa Samiti
To act cautiously while seeking to procure such means necessary for the conduct of the life journey as are free from defects" "Esanaa Samiti
To receive and place any thing whatsoever after a proper inspection and proper cleansing of dust etc" "Adaan Nikshepan Samiti
To dispose of things that are of no use at a place free from living bodies and after proper inspection" "Utsarga Samiti
11" 13: Three restrains "Gupti. They are:
While receiving or placing any thing whatsoever , while siting, getting up or walking , in all such acts so to restrict bodily operations that discrimination is maintained between what is to be done and what is not to be done is known as restrain pertaining to body" "Kaay Gupti.
Whenever there arises an occasion to speak then to restrict speech" if needs to be silent altogether that is called restraints of speech "Vachan Gupti
To give up volitions that are evil or are a mixture of good and evil, as also to cultivate volitions that are good" that is called restraints pertaining to mind Man Gupti

self absorption conduct., conduct of spiritual engrossment , swarupacharan charitra.

one sided right belief, philosophy of believing a part of something with righteousness, absolute prejudice with right faith.

right knowledge with right perception, right knowledge with right faith, swa par ka yathaarth gnaan yathaarth nirnay, along with the knowledge of the object there is also right manifestation of the self then it is known as right knowledge, } Üાન મા+ િવષય (િતબોધ સાõ સાõ પોતા'+ Jવdપ (તીભાિષત થાય અ6 H પણ
} યથાથI હોય તો H Üાન સúયક Üાન 9 (moksh shastra adhyay 1 sutra 9) There are eight pillars of right knowledge and they are:
1: Reading, writing and pronouncing every letter and words correctly "Vyanjanaachaar
2: Understanding the meaning and full significance of words, phrases and texts" "Arhthaachaar
3: Reading, writing, and speaking with full and proper understanding of the import of what is read, written and spoken" "Ubhayaachaar
4: Observance of regularity, punctuality, and propriety of time. Improper and unsuitable occasions should be avoided" "Kaalaachaar
5: Reverent attitude" "Vinayaachaar.
6: Proprietary of behavior" Upadhaanaachaar 7: Zeal, "Bahumaanaachaar.
8: No concealment of knowledge, or of its sources." Aninhavaachaar

karma fruition making soul to have faith in omniscient
lord, scriptures and universal substances and at the same time to have faith in false lord, scriptures and false universal substances.

the state in which the soul has sluggishness in the belief of scripture, Omniscient lord and the universal substances, apta agam aur padartho ki shraddha mein asthirta,

wrong believer facing right faith. Misbelievers Nearer to Attainment of Right Belief This living being has following characteristics: 1. The living being knows the nature of four expositions. He then
examines it’s authenticity "pariksha karvi and if not then he becomes ardent follower of the sermons of the guru. He reads, asks the questions, and has internal desire to know the nature of reality.
2. He does not have right faith in the nature of reality" "sachu tatva shraddhan nathi
3. ‘The thing is like this only’ That kind of grasping with the of conviction regarding seven elements is not there. ‘ aa aavuj chhe’ evi pratiti sahit jivadi tatvao nu shraddhaan thatu nathi.
4. One has conviction in the modal aspect but does not have same for the soul substance" "jevi paryay ma atma buddhi chhe tevi matr aatmaa ma j aham buddhi nathi.
5. He does not have discrimination regarding what is wholesome and what
is harmful to him." hit ahit rup potana bhavo ne olakhato nathi.

(1) Right view and Self-realization; (2) Right Belief;
 (3) Rational activities; (4) Accept only what seems reasonable not because it is written or preached; (5) Right faith and i.e faith in Nine tattvas, six padas and six dravyas and conduct within self and outward in
 conformance

with spiritual progress level of self restrain correspondingly increases and this is known as sanyam labdhi sthaan.

sambhaavanaa, anubhav, maanyataa, aadar, experience, adore, ekaagra pane anubhuti

to observe, be aware of, perceive, to agree together, be unanimous, survey, notice.

period of transition, joining period of night and morning, morning and noon, evening and night.

multitude, crowd; body of pilgrims; organized body; combination; association; union.

(1) Fourfold society, as founded by a Tirthankara, consisting of male and female sadhus and householders who follow the principles of Jainism.
 Establishing a sangh is what distinguishes a regular kevali from a tirthankar (a kevali who establishes a sangh); (2) Jain Religious Order

shrutgnaan has 20 sub types. the seventh one is sanghaat shrutgnaan. Here, with every stanza pad to have increase in knowledge of one word in succession to go above 1000 pads is known as Sanghaat shrutgnaan.

assimilation and dissociation of the molecules of body. Out of five bodies, from one of them, to have matter molecular particles pudgal skandhs to come and dissociate at the same time is Sanghaatan parishaatan kruti (Ref: dhavlaa, 9 355 451)

Aggregation; Combination; Association; It is the aggregate of the particles; The atomic aggregate

super imposed, process of knowing, impulse or animate feelings, recognition, mind, reason, linguistic symbol, sensation, intellect.consciousness; knowledge, understanding; sign, hint; name; technical term, moh no uday., fruition of deluded karma, Pratyabhi gnaan recognition is also known as sangnaa,,root word ( as in sanskrit grammar )

Mind-endowed; Rational; With Mind, Rational being; Being with senses and mind; Instinctive being

Smouldering/gleaming passion; Conduct deluding karma of gleaming passion

volition, resolution, determination, will, animate and inanimate substances are mine this type of imagination is known as sankalpa, volition, wish, desire; will; resolve, determination; intention; firm decision (to perform some religious rite); imagining; conjecture, having sense of ownership in external things, to imagine to have unity of self with material karma (dravya karma), thought activities (bhaav karma) and quasi karma (nokarma) is known as sankalpa ( samaysar kalash 10), to have attachment and affection towards alien objects is known as sankalpa. (vir shashan jayanti puja, mangal archana, 3rd stanza), Attachment with out side material things, ownership with material things, Intention, Determination.

fault of mixing together, commingling fault, soul and matter mixing together and becoming as one, hybridization,

Fault of mixing together, commingling fault, soul and matter mixing together and becoming as one

sign, signal, hint; agreement; condition; secret arrangement; made previously; convention; appointment; assignation between lovers; place of assignation; symbolic word.

number; figure representing number; counting; enumeration. Sankhyaat – numerable

(1) Transformation of one form of the sub-type of karma into another form of sub-type of the same
 karma; (2) Transition; (3) Alteration

To have knowledge and liking for real true element, to know less but whatever is known has to be true.

intense toxic emotions makes soul restless. this is known sanlekhanaa sthaan. Opposite to this is vishuddhi sthaan where the toxic emotions are of milder form.

Face to face opposite; Confront; Focus your mind and study towards your soul

drawing nearer, close together, according to his own capacity of knowing one bend towards an object is known as sannikarsh. prior to getting knowledge about an object, there is attentive consciousness of perception darshan upyog ". To perceive the object in this manner is sannikarsh. Sannikarsh is the characteristics of the attentive, consciousness of perception, Sense object contact;
Relationship with senses and objects is known as sannikarsh. This sannikarsh is without consciousness and therefore can not give happiness. The knowledge
gnaan can give happiness that is why knowledge is pramaan. (pariksha mukh sutra 2);
Sense object contact:
According to Nyaay, sense object contact may be of six normal (laukik) modes of sense" object relationship. This is due to the fact that contact occurs between substances, qualities, class nature, etc. These six modes are: conjunction (samyog), inherence in that which is in conjunction (samyukta samavaay), inherence in that which inheres in that which is in conjunction (samyukta samaveta samvaaya), inherence (samvaaya), inherence in that which inheres (samveta samvaaya), adjunct substantive relation (visheshan visheshya "bhaav or visheshantaa).
According to Nyaay, there are also three super normal (alaukika)modes of sense" object relation: Relation by generality (samanya lakshan). relation by previous knowledge (gnaan lakshan) and perceptive faculty of yogins or that is cultivated by yoga (yogaj). ( ref: a concise dictionary of indian philosophy by John Grimes)

mundane existence, transmigratory life,the world, the universe; worldly life or pursuits; the cycle of births and deaths; domestic life, household affairs, mundane existence, undergoing transmigration, worldly existence, wandering through, worldly illusion, world, circuit of mundane existence., transmigration, the world, the universe; worldly life or pursuits; the cycle of births and deaths; domestic life, household affairs, circuit of mundane existence, worldly illusion, temporal.

Cycle of birth, death and transformation; Cycle of existence; Universe; World. Mundane existence; Ttransmigratory life

movement, worldly wandering, birth and death, wandering through, passing through a succession of state, birth and rebirth of living being,

to stay away, sansaar, transmigration, flow, beginning of war, to move around in circle, resting place near a town, mundane existence.

Association,acquaintance; repeated intimacy; familiar intercourse; repeated practice, repeated habit, Varamvar parichaya, contact, touch, relationship.,sambandh

knowledge touching Two different opposite things e.g. doubt about silver and shell.

wrong belief due to doubtful state of mind, a doubtful state or confusion, a kind of wrong belief.

Who discovers, invents or searches; Which purifies; Discoverer; Inventor; Research scholar

predisposition from past impression, faculty of impression, faculty of recollection, impression on memory, education. Dhaarnaa rup anubhav, experience from memory, purification, improvement, embellishment; impression on the mind of one's desires and actions; influence on the mind of education, teaching, company, etc; effects of actions done in the past (life or lives); obsequies; any of the sixteen purificatory or sacred religious rites or ceremonies enjoined by the shastras; education, culture, preparation, consecration, rights and ceremony, purity, making pure, sacrament, impression on mind, dressing of actors, obsequies ceremony (funeral rites),

Refinements; Dressing ; Latency; Sacraments; Impressions; Predisposition from past impression; Faculty of impression; Faculty of recollection
 Impression on memory

The fruition of these karma give the shape to the body, figure of body karma.

offspring, progeny; descendants; extent, expanse; continuity, continuous line.

Vow of voluntary death; Fasting to death in the later age of life; Peaceful voluntary and planned
 religious death

complete renunciation of the world and its attachments; the fourth and last stage of life.

Life as a monk, a period of renunciation; This is the fourth of four stages that a Jain shravak and
 shravika are recommended to pass through in his or
 her lifetime.

winged; partisan; belonging to the same side or party; kindred, similar. Saadhya ke sajaatiy dharm vaale dharmi ko sapakash kahate hai. presence of things to be proved saadhya, to be present in similar place is known as sapaksha. e.g. There is fire present on the hill. The fire present in the kitchen is the same as fire present on the hill. So the kitchen is sapaksha. But the pond becomes vipaksha as there is no presence of fire in the water. So kitchen is sapaksha and pond is vipaksha.

well founded, proved, authentic; proportionate. adv. with the necessary evidence or proof.

fear relating to this life ihlok, fear of the future life parlok, fear of being without protection arakshaa, fear of disclosure of what is kept in secret agupti, fear of pain vedanaa, fear of accident akashmaat, and fear of death, mrutyu.

seven types of evils: hunting, eating meat, drinking, stealing, gambling, lying and prostitution, sexual looseness.

Jain idol of goddess sarswati represents, omniscience, divya dhwani or devine voice, the jain scriptures by Ganadharas, bhaavashruta knowledge or knowledge attribute of soul.

knowledge of all 12 cannons of scripture by the scriptural knowledge, total sacred knower. He is also known as conventional sacred knower vyavahaar shrut kevali

Acharya Pujyapaad created tikaa on Tatvarth Sutra. He was there in 5th century.

During a resolution phase pachchakhaan: If I am not able to remain in equanimity state or there is need for medication etc. types of fault pachchakhaan: If I am not able to remain in equanimity state or there is need for medication etc. types of fault

intention of dissociation from every thing, intention of getting dissociation from inclination of attachment.

(1) Real Existence, at any time of permanence and
 creation is called ‘Sat ne’ which is with destruction;
 (2) Reality i.e self existing entity (3) It is a reality, which refers to the origination, the destruction and the permanence of the state of a thing; (4) Param Tatva or supreme element i.e self or soul; (5) Existence, being, existent, the real entity, existence
 is characterized by origination, cessation and permanence, truth, reality, existence, essence.

(1) Existence; (2) Inoperative state of existence, dormancy; (3) Satta, satva, samanya, dravya,

substance, existence, essence, substantiveness, attributes Satta, satva, truth reality, existence, essence , samanya, dravya, vastu, arth, vidhi are having same meaning as satta., nature of existence. Satta is bhaav and vastu bhaav vaan chhe.

existence, essence, vital energy: clarity (according to sankhya), buoyant, light, illuminating, knowledge, and happiness, pure, steady, goodness, joy, astitva, existence, reality, being, existence, entity, true essence, spiritual essence, hovaa panu, sat mean existence hovu and tva means panu, essence, essence of existence

Living being, Strength, Isness, Existence (of karma). existence, essence, vital energy; Animate matter; Truth Good

with maladies, with emotions, with agitation, with passion, deviation from any natural state, with alteration from natural state, with agitated mind,

Agitated mind; Disturbed nature; Alteration from natural state; See also vikar

determinate, determinate perception, optional; doubtful; in which the distinction between subject and object or between knower and known remains.

Soul’s mode with altered state; Soul’s mode with disturbed nature; Soul’s unnatural state

Mature karma’s disintegration; Matural shedding, Matural wearing off/dissociation

syllabary language.(human beings language is Saxari and animal’s language is niraxari)

an omniscient possessing physical presence, omniscient with vibration of His space points, Omniscient with physical body.

service, to serve, “Sa” and “Ev”, worship, homage, reverence, devotion. to follow the order of one’s guru.

serving; service; taking (of medicine, tonic, etc.); hatching (eggs), incubation, consumption, enjoyment, honoring, worshipping, reverence, adoration, devotion, fondness, indulgence

yog by scriptures. It shows intensity of saadhak to follow the scriptures but has no insight of his own. He is not self dependent in the matter of reaching the goal not has he the insight for it.

Six kinds of basic development of being eg aahaara, sharira, indriya, swasoswas, bhaasa and mana

feeling of content, alleviation, pacification; satisfaction (of hunger, etc.); quietude, peace.

young of any animal, dead body, cadaver, Shaataa vedaniya karma pleasure producing karma. Shabdaabhaas fallacy of verbal testimony, Shabdaadwait a doctrine of monism non duality.

a word having its meaning, samaysaar etc holy scriptures, supreme words revealing truthfulness of all objects.

they reveal the significance of words, a view point related to grammatical uses of words, verbal view point,

spiritual knowledge, supreme revealed sound, reverential sound of omniscient lord, divya dwani, spoken or written words about complete nature of the universe is shabd brham.

system of philosophy or scripture, the scriptural message transmitted verbally or by written words showing only passionless state, shabd aagam,

thought transition which occurs in purest meditation, thought transition occurring in pruthaktva vitark vichaar type of pure meditation,

an infraction sending one’s voice out beyond set limits of any self purpose, one of the fallacies of the vow of restriction on moving beyond the set limits of areas in which one sends the words beyond the set limits, desh vrat no ek atichaar, indicating one’s intention by sound.

motionless state, state of absolute meditation, state of 14th spiritual development stage

strength, power; ability; mother goddess; energy; kind of missile, vitality. power, potency, virtue of donor, efficiency.

illustrious personages 24 tirthankar, 12 chakravarti, 9 each of baldev, narayan and pratinarayan. Total 63.

the inclination that the fact which are been told may not be true. conch shell; conch form lines at the extremities of fingers; block head.

body. three types. 1: material non living body jad sharir like gross body, fluid body, karman body, assimilative body, electric body. 2: deluded body chaitanya nu vikrut sharir like the deluded form of the soul substance. Soul’s auspicious inauspicious inclinations. 3: Pure conscious ness body chaitanya body. Soul’s pure nature of the self. gnaayak bhaav, param swabhaav

six orthodox schools of Indian philosophy. They are Nyaya, Vaisesika, Sankhya, Yoga, Mimansa and Vedanta.

six essential duties of jaina saints/house holders.householder has six essential duties: worshipping god, serving monks, self study, self restraint, austerity and charity. Jin puja, guru sevaa, swadhyaay, sanyam, tapa and daan. (padmanandi panch vishanti chapter 6 verse7)

six kinds of finite of infinite increase and decrease in indivisible smallest part of a mode, six kinds of increase and decrease in avibhaag pratichchhed of a mode

six kinds of basic development of being eg ahar, sharer, indriya, swaasoswas, bhasa and maan.

six kinds of intake of food e.g. karmahar, nokarmahar, kavalahar, lepyahar, ojahar, mansahar.

a union, an association, a figure of speech containing two or more meaning of the word

A type of inference which is based on distinctions of pervasion (vyaapti). This type of infernce proceeds from a perceived effect to an unperceived cause. e.g when one infers, on the perception of a river in flood, that it was raining heavily in the mountains which feed the river. It is essentially negative in character as it is based on the co absence of major term (saadhya) and middle term (hetu).

(1) Vows for householder, which prepare and train a householder for the eventual muni life; (2) Teaching how to observe munivrata or vows for monks and
 prepare for eventual monk life; (3) Trainee’s vows

virtuous and moral conduct, nature, disposition; conduct; character; chastity (in woman). a. having the nature of, disposed to.

manifestation of stable condition of the soul, pure soul, nirupardrav dasha pragati chhe jene, without calamity, auspicious; good, beneficial. m. God Shiva; third member of Hindu trinity. n. good, well being, welfare, weal, Soul is pure and is like a siddh soul. To have the purity generated in this soul is known as shiv. (MMP adhyay 9 mangalacharan).

moksh maarg, path to liberation, right faith, knowledge and conduct, (MMP adhyay 9 mangalacharan).

(1) Manifestation of stable condition of the soul, pure soul, nirupardrav dasha pragati chhe jene, without calamity; (2) Moksha, liberation Siddha Shivapada Siddha status i.e. liberated status of soul

(1) Layman aspirant of the moksha;
 (2) Householder; (3) A Jain male householder following the priniciples of Jainism

faith, reverential belief, reverence, faith in the eternal true nature of the soul. shraddha is non relativistic in nature, Shraddhaa is primary abstract comprehension nirvikalpa. Similarly, darshan is also non relativistic in nature and is in the form of primary abstract comprehension.

monk involved in austerity 7th gunasthanak, jain saint involved in austerities, monk, omniscient lord,

(1) Ascetic One who has renounced comfortsand pleasures; (2) One who believes in self-help or self-endeavors for their spiritual progress and
 liberation; (3) The follower of Jain religion (4) Monk involved in austerity 7th gunasthaanaka, Religious striver

It represents omniscient as the wealth of the soul; Mister; ‘Sir’ a respectable address for man

arithmetical and geographical progression, series, class, division. Shreni baddha sequential, the dwelling and aboding places of hell and heaven.

meritorious, auspicious, a type of heavenly deities. one division of lokantik dev

knowledge obtained by study, testimony, scriptures, learnt, ascertained,understood, that which was heard by revelation, sacred knowledge, scriptural knowledge.

scriptural knowledge, sensory cognitive knowledge, The consciousness that knows other objects in connection with objects known with the help of sensory knowledge is known as scriptural knowledge; sacred knowledge.
mati gnaan dwaaraa jaanelaa padaarth naa sambandh thi anya padaarth ne jaan naar gnaan ne shrut gnaan kahe chhe.
The knowledge which is acquired with the help of physical senses and then through the known subject, to know other objects is known as scriptural knowledge- shrutgnaan, sacred knowledge, knowledge associated with contemplation of the scriptures and input received through senses.
There are two types: Arth linganj and Shabd lingaj.
Arth Lingaj shrut gnaan: To know an object and then to know whether it is beneficial or detrimental is known as Arth Lingaj shrut gnaan, or to know the presence of fire when one sees smoke is also known as Arth Lingage Shrut Gnaan. The second name for this knowledge is also known as Anumaan gnaan. Shabd Lingaj Shrut Gnaan: A person hears something or reads something and then obtains knowledge of the object is known as Shabd Lingaj Shrut Gnaan. This is again of two types: Alaukik – supernatural and Laukik- ordinary.
Laukik Shabd Lingaj Shrut Gnaan- one ends up obtaining Shrut Gnaan through an ordinary person’s spoken words.
Alaukik Shabd Lingaj Shrut Gnaan: One ends up obtaining Shabd Lingaj Shrut Gnaan through the a true person’s ( person who never speaks wrong thing) spoken words.
There are also two parts of Shrut Gnaan: Dravya shrut and Bhaav shrut. Dravya shrut:Knowledge present in 12 angs and 14 purvas knowledge is known as Dravys Shrut.
Bhaav Shrut Gnaan: The mode of knowledge that is generated by a living being through the medium of dravya shrut is known as Bhaav Shrut Gnaan. The Pure passionless state- nirvikaar – self experiencing generated through dravya shrut is known as bhaav shrut gnaan.
Shrut agnaan: The message through the scriptures through which one is unable to generate the highest truth, ultimate reality, transcendental reality- parmaarth- is known as Shrut agnaan.
Kushrut Gnaan: The Shrut Gnaan which is associated with the fruition of the deluding karma is known as Kushrut Gnaan.
Shrut Gnaan 20 subtypes: 1: paryaay
2: paryaay samaas
3: Akshar
4: Akshar Samaas
5: pad
6: pad samaas
7: Sanghaaat
8: Sanghaat Samaas
9: Pratipatti
10: Pratipatti Samaas
11: Anuyog
12: Anuyog Samaas
13: Praabhrut Praabhrut
14: Praabhrut Praabhrut Samaas 15: Praabhrut
16: Praabhrut Samaas
17: Vastu
18: Vastu Samaas
19: Purva
20: Purva Samaas
(Ref: Dhavala part 6 page 68/22)
knowledge with partial point of view- nayaashrit and also beyond partial point of view – is shrut gnaan.

scriptural omniscient, knowing master of scripture, great saints, well versed in whole scriptural knowledge. full knowledge of all scriptures along with self realization, knowing masters of scriptures, knowing masters of sacred knowledge, One knowing all 12 cannons of scriptures with his scriptural knowledge and thereby also knowing the eternal true nature of the soul is known as shrut kevali. There are two types: nischay shrut kevali and vyavahaar shrut kevali. One who knows the soul directly with his sacred knowledge, shrut gnaan , is known as nischay shrut kevali. one who knows all twelve cannons of scriptures, ends up knowing the eternal innate indivisible true nature of self. this state is known as Vyavahaar shrut kevali. Even one is not well versed with all twelve cannons, but with whatever sacred knowledge shrut gnaan he has and now he ends up experiencing the eternal true nature of the innate soul substance then also he is known as conventional sacred knower. vyavahaar shrut kevali, vyavahaar bhaav shrut gnaan.

12 specified parts of scriptural knowledge, dwadsang shrut. Shrutavataar the basic tradition of omniscient and shrutkevali after lord Mahavir. Shrutdhar amnaay tradition of great saint possessing scriptural knowledge Shruti hearing, something heard, revelation,

(1) Literal; (2) Scripture; (3) Knowledge obtained by study, testimony, scriptures, learnt, ascertained,
 understood, that which was heard by revelation, sacred knowledge.

(1) Saints who have perfect knowledge of all the scriptures; (2)Sscriptural omniscient, knowing master of scripture, great saints, well versed in whole scriptural knowledge.

soul’s auspicious manifestation of consciousness, virtuous activity, virtuous conduct, auspicious and right conduct.

Gracious attention; Soul’s auspicious manifestation of consciousness; Virtuous activity; Virtuous conduct; Auspicious and right conduct

shuddh dravya ki prayojan ki drasti se The vision aim is for motive for pure substantial perspectives.

pure point of view, part of the right knowledge (samyak gnan) which knows the eternal knower (pure soul substance) trikali gnayak. Trikali gnayak ne jannar samyag darshan no ansh, Eternal pure soul, passionless mode which knows the eternal knower,stand point related to purity believing soul as a supreme one, pure point of view. Samyag darshan paryaya or the suddh naya kaa vishay is one and the same thing.,Bhutarth naya is same as suddh naya.

a view point believing the pure soul. absolute pure partial point of view, saakshaat shuddh nishchay naya – A view point believing in complete pure soul. The partial point of view which makes it subject as the indivisibility of attributes with soul in pure form "जो निरुपािधक गुण गुणी को अभेद रूप से विषय करता है वह शुद्ध निश्चय नय अथार्त साक्षात शुद्ध निश्चय नय कहा जाता है
Shuddh Nishchay naya: uses in the scriptures is as follow:
1: From absolute pure point of view, the soul is like the pure rock crystal" nirupaadhik sphatic "in which there is absence of anxieties of all of the inclination of attachment and aversion. (ref: pravachansaar tatparya vrutti tikaa parishisht)
2: From absolute pure point of view, the omniscient knowledge etc pure inclinations are known to be nature of the soul. (ref: panchaastikaay gaathaa 61, Jaysen Acharya krut tikaa)
3: From absolute pure point of view, the pure and indivisible nature of the omniscient knowledge and omni perception both are the characteristics of a living being. (ref: Brahad dravya sangrah gaathaa 6 tikaa)
4: Now the eternal pure state of the soul has been manifested in its full form.
Now soul will be residing in the adobe of siddha and will be enjoying super sensuous bliss will be there eternally. (Babu Jugal Kishorji “Yugal” Siddha puja Jaymaalaa)
5: Now incomparable bliss is going to be manifested. There is associated omniscient knowledge and perception, as well as pure vitality will also be present. This it self is the omniscience stage" Arhant avasthaa. ( Babu Jugal Kishor “Yugal” Dev Shastra Guru Pujan)

State of pure passionless modification manifested in the absence of charitra moha karma

pure modes of perfect knowledge or perfect perception, pure consciousness of serenity, nischay ratnatray, absolute triple gems.

Upyoga untinged with any kind of passion and engaged in experiencing self-bliss.

empty; non existent; unconscious; vacant; devoid of, without. n. zero, dot, cipher; vacuum; non existence; Brahma.

ready; accomplished, completed; obtained, acquired; successful; proved, established; expert, proficient, (in); who has attained supernatural power(s); emancipated. m. yogi or ascetic who has acquired supernatural powers or attained emancipation or moksha, liberated soul.

Places where Tirthankaras attained Salvation e.g Pavapuri Sammed Shikhar Girinar etc. The place thus is the place of pilgrimage.

(1) Liberated Soul an oniscient without corporeal body Supreme Soul; (2) One who has achieved complete liberation from cycles of births and deaths, and now in muktishila; (3) Salvated; (4)
 Accomplished

demonstrated or established conclusion or proposition, theorem, doctrine, principle, well reasoned treatise

scripture that leads one to liberated state. Siddhaant Shaastra scriptures related to principles.

Liberated souls who reside in the topmost region of the spheres called Siddhasilaa.

Diagram is the circle of the Siddha, the omniscient one consists of a stylized lotus with eight petals. It
 is also called Navadevata

The state of Siddha; Achievement; Fulfillment; Phenomenal Ability to perform extraordinary
 unnatural and devine tasks

established truth, final conclusion, epitome, riddles, Siddh thayelo Ant means dharma. Siddh thayelo dharam.

Soul’s mode due to association with alien attachement, atma’s parinam due to association with par padarth.

Lay follower of the Jaina order, male and female. They are required to observe 12 vows (see Vratas) in order to be so called. Mere birth in a Jaina household does not entitle one to be called a sravaka or sravika unless s/he fulfills the 12 vows.

(1) As distinguished from the Brahmana, the Sramana cult in India sheltered innumerable creeds, including Jainism and Buddhism, often called
 heretical, which did not believe in the authority of the Vedas; (2) Monk, Non-vedic mendicants, Jain
 monk, ascetic; (3) Religious striver

A merchant, literally, the best (among men); Merchants were so designated in India because of
 the valuable service they could render to the society
 by dint of their wealth holding.

(1) It refers to the stationery souls like Sthavara jivas, the earth and water-bodied beings, plant etc.;
 (2) Immobile; (3) Static Immobile beings such as plants

Ritual act of asking a monk to stop for alms;
 To establish, Storing, Preserving, Demonstration, Installation, Representation

(1) It is the dialectical form of understanding the nature of a thing by the recognition of the present state; (2) Installation of a real form in to its artificial
 one, installation of real bhagwan in an idol form. (3) Representational posting, Symbolic posting,
 Ritual act for rainy residence or alms.

Eulogy; Panegeric; Praise to Lord; Commendation; Laudation; Valediction; A hymn of praise

The Naama karma which brings auspicious bodily organs, sweet melodious sound, fame etc., to an individual.

Part of the right knowledge (samyak gnan) which
 knows the eternal knower (pure soul substance) trikali gnayak. Trikali gnayak ne jannar samyag darshan no ansh

Pure consciousness; Pure modes of perfect knowledge or perfect perception; Pure consciousness of serenity; Pure attention; Pure
 activity of soul

Pure consciousness; Pure modes of perfect knowledge or perfect perception; Pure consciousness of serenity; Pure attention; Pure
 activity of soul

pleasure, comfort, happiness; satisfaction, gratification; delight, joy; welfare; well

Microscopic; Minute; It neither causes hindrance to others, nor other things can hinder it; Subtle; Subtle subtleness; Fine; Conceptual

(1) A famous sravika of the time of Mahavira. She
 was the wife of a chariot driver named Naga, who was related to King Prasenajit. At first, she had no son. Later 32 sons were born to her, all with the same life span. They were in the service of King Srenika of Rajagriha. Lord Mahavira praised this lady for her devotion and steadfastness; (2) A great sravika at the time of Lord Mahavira.

(1) Verse; (2) Original Scriptures of Jain Religion (3) Cononical texts; (4) Aphorosm; (5) A scripture written in the ancient Ardhamaghdhi language

Not perceivable extreme extreme minor infinite souls living under cover of one body

(1) Self-study; (2) It is the self-study or the study of holy scriptures means to promote the spiritual realization of the self; (3) To ruminate on the lessons received from the spiritual preceptor
 (Upaadhyaya).

The eternal nature of infinite attributes staying with shelter of their own substance is known as swa bhaav, potaanu hovaapanu, nij satta,

innate quartet of substance, area, modes and quality.Affirmation about the dravya with reference to its own substance, place, time and quality.(English panchastikaya page 107, stanza 14), quartet related to the nature of a substance, Quartet of one’s own substance, area, time and
quality.
Soul’s self quartet – Atma na swa chatustay:
 
1: swa dravya – The substance which is in identical relationship with its own attributes of knowledge etc and also with its own modes. Two parts: common and specific – saamaanya ane vishesh.
2: Swa kshetra – The soul maintains self in its own uncounted space
points- asankhya pradesh. These space points are the same as that of the cosmic space- lokaakaash pramaan asankhya pradesh.Two parts: indivisibility and divisions – abhed ane bhed
3: Swa kaal – The one which does not get separated from its own eternal nature and also forever has modes in their own sequential order generating at their own given specified time is swa kaal. Two parts: eternal and transiency – nitya ane anitya
4: Swa bhaav – The eternal nature of infinite attributes staying with shelter of their own substance is known as swa bhaav. Two parts: one and many – ek ane anek
Ref: Jain Siddhant Prashnottarmaalaa Q. no. 308 page 109 Gujarati. Swa Dayaa – self pity, compassion towards self.

Innate four foldness of substance, area, modes and quality. Affirmation about the dravya with reference
 to its own substance, place, time and quality.(English panchastikaya page 107, stanza 14)

The substance which is in identical relationship with its own attributes of knowledge etc and also with its own modes, self substance

The one which does not get separated from its own eternal nature and also forever has modes in their own sequential order generating at their own given specified time is swa kaal.

The soul maintains self in its own uncounted space points asankhya pradesh. These space points are the same as that of the cosmic space

one who gets engrossed in his eternal true nature of the self is swa samay, the pure one, those who establish themselves in the nature of the self, followers of one’s own creed, Soul which being free from relations to others and from alien thoughts through own intrinsic nature of perception and understanding perceives and knows its own eternal nature to be such is said to have conduct that is absolutely self determined, engrossment in to the self, self absorption.

direct self consciousness, self cognition, self intuition, spiritual consciousness,

swa swarup kaa nischay, Conviction occurring with its own experience is known as swa vyavashaay. conviction of knowing the self. When attention is focused on the true nature of the soul then one knows what is the true nature of the soul. This is swa vyavashaay. (pariksha mukh chapter 1 sutra 7)

own experience, self enjoyment, spiritual realization, intuition, Swaanubhav pratyaksha own experience in direct fashion.

subjective inference (caused by perception of some means). Here one makes inference without any one’s advise. He looks at the smoke and makes inference of fire by himself is known as swaarthaanumaan. Paropdesh ke abhaav mein bhi keval saadhan se saadhya ko jaankar jo gnaan dekhne wale ko utpann ho jaataa hai use swaarthaanumaan kahate hei. inference for one’s own sake,

One pulse is known as one swaash. In 48 minutes there are 3773 swaash. i.e. in one minute there are 78.6 swaash. In one minute there are 78 pulse in a normal healthy person.

Pure modifications of attributes e.g. mode of being an omniscient one. Ref: Jain siddhant Praveshika English Q. no. 45

knowledge mode has genuine knowledge for the mode still faith mode has put its pride in the true nature of the soul and surrendered its total self to the soul substance. Now it has given its self to the soul substance entirely. In its experience only the soul substance resides. This is dravya drasti, swabhaav drasti, bhutaarth aasray.
 
ज्ञान पयार्य को पयार्य का यथाथर् ज्ञान होने पर भी श्रद्धा ने अपना अहम द्रव्य में विसिजर्त किया है, समिपर्त किया है। अब द्रव्य ही उसका स्व है, उसकी अनुभूित में द्रव्य ही बसता है, वह स्वयं नहीं। यही द्रव्य दृिष्ट है, स्वभाव दृिष्ट है, भूताथर् का आश्रय है. (naya rahashya, Abhaykumarji, page151)

natural shape modification e.g. mode of siddha being.Ref: Jain siddhant Praveshika English Q. no. 41

Essential identity; Inherent nature; Intrinsic nature; Own phase; Identity: Distinct nature

one’ own quaternion, self-quaternary of any substance. see also dravya kshetra kaal ane bhaav

self willed; uncontrolled, wanton. m. wantonness, wanton behavior; freedom; one's own will; licentiousness.

due to this power, the alien substances illuminates within me. Aa shakti thi par gneya maaraamaa zalke chhe.

estimating self for valid knowledge. Shrut praman is swarth as well as paraarth. Swarth praman is gyan roop. shrut Praman is both gyan and vachan. authority (praman) of self knowledge

form, nature, own form or shape,one's own form or shape; natural state or condition; appearance, complexion; beauty; character; original form.

eternal existence of a given substance, every substance has its own eternal existence

this is also known as eternal non manifest form of faith in the pure soul substance, This drashti is also the reason for generation of right faith (samyak shraddhaan), this swarup drashti is also known as swarup shraddhaan, This syrup shraddhan swarup drashti is eternal non manifest and potential form in the soul (Ref: Niyamsaar stanza 13)

kaaran swabhaav gnaanopyog, potential non manifest form of knowledge, direct knowledge of the true nature of the self, The effect of swarup pratyaksha gnaan is generation of omniscient knowledge. Swarup pratyaksha gnaan becomes the cause and omniscient knowledge becomes its effect. This is also known as param paarinaamic bhaav. Omniscient knowledge is called sakal pratyaksha and param paarinaamic bhaaav is called swarup pratyaksha. This is in the form of attentive consciousness upyog, but is in eternal form and is not in the form of action in the manifest form

see swarup drashti, kaaran drashti. This is eternal non manifest potential form of faith in the eternal soul substance. From this swarup shraddhaan there will be origin of samyak shraddhaan. Swarup shraddhaan is also known as kaaran drashti. Swarup shraddhaan is the cause and samyak shraddhaan is its effect. when one directs his faith towards the innate nature of potential form of eternal soul substance then there is generation of the right faith mode. Swarup shraddhaan is potential form of innate nature of soul substance and samyak shraddhaan is the manifest form of faith in the eternal soul substance (Ref: Niyamsaar stanza 13),

a contrary view point regarding the form of matter, a contrary point regarding the nature of the self.

(1) One's own self; (2) Appearance; (3) Form; (4) Nature; (5) Natural state or condition; Appearance;

self absorption conduct., conduct of spiritual engrossment, it is known as samyak charan charitra, One who practices the eight virtues of the right faith along with not to have eight fears and not to have inclinations towards the false gods, teachers, and religion. With right faith occurring in a soul, there is experience of the true nature of the soul. Here the soul experiences some amount of stability in the true nature of the soul due to absence of the infinite passion leading to endless mundane existence ( anantaanubandhi karma). This is swarupaacharan chaaritra. (jain siddhant prasnottarmaalaa page 90 Q. no. 279)

unestablished in respect to self. e.g. sound is a quality because it is visible like a color. Here sound is only audible and can not be visible. So it is swarupaasiddh.

આકારધારી., one with the shape, one with the form, one with its own nature, having essential properties.

well being, fortune, success, prosperity, a term of salutation especially in the beginning of letters, may the everlasting prosperity be on you.

Well being; Fortune; Success; Prosperity; A term of salutation especially in the beginning of letters, may the everlasting prosperity be on you; Spiritual
 blessings

ownness; individuality; self respect; one's speciality; feeling of belonging to oneself; ownership.

assertion of possibility and non possibility, skeptical or agnostic doctrines of Jainas

(1) Relativism; (2) Theory of Relativity; (3) Describer of multifacedness of a substance called Anekaanta;
 (4) It is the theory of seven-fold predications to express the comprehensive nature of the things. It
 is the special contribution of the Jainas to the world thought. (5) Dialectic relativism; (6) The method of
 dialectic predications; (7) Doctrine of many fold standpoints in describing a substance (8) Effects a division or analysis of reality and the naya enlightens the particularity of the divided elements.

dialectic relativism, relativism, the method of dialectic predications, doctrine of many fold standpoints in describing a substance. Syaadvaada effects a division or analysis of reality and the naya enlightens the particularity of the divided elements. Each of the nayas comprehends things from only one particular standpoint. Knowledge derived from a naya therefore is partial and incomplete. To comprehend things in all their aspects, therefore a special mode or form must be found. This according to Jainas is their syadvada or the doctrine of many possibilities.

from certain perspective, kathanchit, 1: Syaat asti perhaps it is ( under certain circumstances) 2: Syaat Naasti "perhaps it is not.
3: Syaat Asti Naasti" perhaps it is and it is not (under certain circumstances) 4: Syaat Avaktavya "perhaps it is not expressible in words.
5: Syaat Asti Avaktavya" "perhaps it is and is not expressible in words
6: Syaat Naasti Avaktavya" "Perhaps it is not and is not expressible in words.
7: Syaat Asti Naasti Avaktavya" perhaps it is and it is not and is not expressible in words