A
| WORD | MEANING |
|---|---|
| Aabhaasa | Fallacy (Bhrama) |
| Aabhinibodhika gnaana | Sensory knowledge; Matignaana |
| Aabhushan | ornament |
| Aachaar Mimaanshaa | ethics |
| Aachaara | behavior, conduct; good conduct; sacred precept; rules of conduct prescribed by the scriptures or some authority; good manners, practice |
| Aachaarya | Minister and Head of mendicants; Head ascetic of the holy order of the Jainas; The head of the order of the saints (Sadhus); Supreme head of all saints or ascetics; A Sadhu who has learnt, mastered, taught religious scriptures, follows them, and is now the head of a Sangh; Head of a mendicant group, spiritual leader and monk-scholar |
| Aacharan | conduct, behavior; character, practice, action, putting into execution |
| Aacharana | Practice dharmaacharana i.e. religion |
| Aacharvu | To conduct |
| Aadaan-pradaana | Give and Take |
| Aadaana | Property; Assimilation (mixing); Accept |
| Aadaana bhaya | Fear of property theft |
| Aadaana nikshepana samiti | (1) Actions careful to others; (2) Careful in lifting and laying down; (3) Carefulness in taking and placing things; (4) Carefulness in putting clothes and other things on (5) Carefulness in laying and receiving To receive and place any thing whatsoever after a proper inspection and proper cleansing of dust etc – Adaan Nikshepan Samiti |
| Aadaataa | recipient |
| Aadanda | Sinless activity |
| Aadara | Adore; Respect, honor |
| Aadarniya | deserving respectful treatment, respectable |
| Aadarvu | begin, undertake; receive; respect, honor; welcome; court. |
| Aadesh | order, command; directive; advice; [gr.] substitution of a letter or word for another; [math.] substitution. |
| Aadesh vashaat | subject to spoken words |
| Aadhaar | container, supporter, support, prop; refuge; proof; ground, basis; [phys.] fulcrum; [gram.] receptacle, location, sense of the locative case |
| Aadhaar aadhey sambandh | mutual dependent relationship, relationship of container and contained |
| Aadhaarabhuta | Authentic;Authoritative; Reliable |
| Aadheya | contained, supported |
| Aadhi | Mental distress (one of Adhi, Vyadhi and Upadhi trio term Aadhi – mental worry, Vyadhi – suffering from disease and Upadhi – problem of old age) mental anguish, psychological illness |
| Aadhina | Subjugated; Obedient; Submission; Dominate |
| Aadi | With beginning;Beginingful. first, of the beginning, initial; chief, premier; original; of the earliest time; beginning; primary, original, cause; [math.] first term. |
| Aadi purush | first progenitor or ancestor of a clan or family; Vishnu; Brahma, the Creator. |
| Aadiman | With beginning;Beginingful. |
| Aadinaatha Risabha | The first tirthankara of the Jaina order, who was not only the first monarch on earth, but was first in all respects, because of which he is called Adinaatha, or Lord of Genesis. He taught men arts and crafts and gave them the first Canons and the Brahmi script. |
| Aadinnadana | See Adattadana |
| Aaditya | the sun; any one of the twelve sons of Aditi; the number twelve (12). |
| Aadodaai | crookedness; obstinacy, waywardness; intransigence |
| Aadya | first; primeval; original |
| Aagaar | exceptions |
| Aagam padddhati | where there is description of transmigration and also karma bondage. auspicious, inauspicious, inflow bondage and non living description comes then it is known as agam paddhati. In Aagam paddhati there is karma related description comes. ( parmarth vachanika chapter 4 aagam and adhyaatma mein anantata). The non living material karma and with the association of it there is inclination of infatuation in the soul is known as karma paddhati or aagam paddhati. This is the pathway to transmigration. According to Niyamsaar ( page 24 in Kaaran Shuddh paryaay book) aagam paddhati means it is the one which deals with the transient nature of the mode. Soul has capacity in its mode to make deluded state. This information is there in aagam paddhati. |
| Aagama | Jain Scripture; Jain Canonical literature; Original Scriptures of Jain Religion; It is testimony of an authority that is pure and perfect; It is aptavachana; Verbal testimony scriptural knowledge, Aagam means nature of the substance- vastu ka swabhav ko agam kahate hai. (parmarth vachanika mokshmarg prakashak page 342). Principles as depicted in the scripture is known as aagam. Aagam paddhati means the tradition coming from time infinite in the past ( parmarth vachanika par gurudev shri ke pravachan page 39), Vastu no swabhav te aagam, karma paddhati te aagam, paryaay swabhaav is known as aagam. What has come down from tradition. The written form of the nature of the universal substances as propagated by Omniscient Lord. (Ref: Shrimad Rajchandra Vachanaamrut page 761) |
| Aagama pramaana | Supported by Lord Tirthankar’s divya-dhwani or Jinvani; Scriptural proof |
| Aagamaabhaasa | False/Pseudo-scriptures, fallacy due to scriptures: With inclination of attachment and aversion and with infatuation when one is making discourses is known as fallacy of scriptures. e.g. kids, please run to the river bank as there is heaps of sweets. He wants to get rid of kids. This sentence thus is with infatuation. There are hundreds of elephants sitting at the tip of a finger. (Ref: Pariksha mukh chapter 6) |
| Aagamana | Induction |
| Aagamana | Induction |
| Aagantuk | coming all of a sudden or uninvited; adventitious; strange. m. guest; traveller; chance visitor. |
| Aagiyo | glow-worm; kind of white juwar; a disease attacking it; a plant which causes a burning sensation if touched, ammanina vesicatoria; the king of ghosts or evil spirits, Vetal. |
| Aagnaa | order, command; permission, revelation, discipline |
| Aagnaa aaraadhan | adoration of command |
| Aagnaa ruche | Instructional predilection(predisposition in favor of something) |
| Aagnaankit | obedient |
| Aagrah | earnest desire, earnestness; importunity, pressure; strong determination; insistence; obstinacy |
| Aahaara | Meal; Food; Intake of food; Nourishment; Intake |
| Aahaara daana | Food donation |
| Aahaara hetu | Purpose of food |
| Aahaara mudraa | A monk with his thumb and four fingers of right hand for begging food is called food pose. |
| Aahaara sangnaa | Food instinct, animate feelings for food |
| Aahaara varganaa | Intake variform; Food variform; Body making, a kind of karmic molecule causing body formation |
| Aahaarak mishra kaay yog | vibration in the soul’s space points during completion of aahaar sharir |
| Aahaarak sharir angopaang | primary and secondary parts of aahaarak sharir |
| Aahaarak sharir bandh | bondage of aahaarak varganaa for formation of assimilative body |
| Aahaarak sharir naam karma prakrtuti | a type of physique making karmic nature causing formation of translocational body- assimilative body |
| Aahaaraka | Assimilating; Capable of taking (gas, light, or liquids) into a solution; Assimilative; Projectable body |
| Aahaaraka kaayayoga | Activity of translocational body |
| Aahaaraka labdhi | Extra-ordinary power of translocation |
| Aahaaraka samudghaata | Translocational body emanation/extrication |
| Aahaarana | Invocation; A prayer asking God’s help as part of a religious service; Invitation, desire to invite the holy one. |
| Aahaarank varganaa | a kind of karmic molecule causing body formation |
| Aahaarya | brought it from out side, artificial, |
| Aahvaanan | invocation, invitation, desire to invite the holy one |
| Aakaankshaa | desire, hope; aspiration; [gr.] expectation, expected presence, of word necessary to complete a sense. |
| Aakaar | form, stature, shape, self and non self substance, their attributes and modes ( pravachansaar gatha 124) |
| Aakaasha dravya | Space substance |
| Aakaashgami | Walking in sky |
| Aakar granth | reference book (of information) |
| Aakhyaan | tale, story, (esp. mythological); legendary story. |
| Aakultaa | perplexity, mystified, confused, happiness associated with restlessness. |
| Aalamban | support, prop; shelter. |
| Aalingan | embrace, clasp |
| Aalochan | intuition, intuitional recognition, perceptual cognition, |
| Aalochanaa | Repent; Criticize, soul’s experience of separation from the fruition of karma in present state, self criticism, confession, the report of sin committed. |
| Aalochanaa praayaaschit | repentance for self criticism |
| Aalochanaa shuddi | modification by criticism |
| Aalochavu | to know and not to join in the fruition of karm a. – embrace, clasp |
| Aalochit | one who has confessed his faults |
| Aalok | prakaash, light, |
| Aamnaay | the Vedas; the Vedas inclusive of the Brahmanas, the Upanishdas and the Aranyakas; religious sect or doctrine; good manners, etiquette; tradition, usage. |
| Aanayan | bringing; sacred-thread ceremony |
| Aankichanya | Possessionlessness; Non-attachment |
| Aanth drasti | eight stages of personality growth. Eight stages of evolution |
| Aanupurvi naam karma | migratory form of body karma |
| Aanupurvi puva | Regular order |
| Aapadaa | calamity; danger; sorrow; difficulty |
| Aapt | – authentic, related; connected by consanguinity or affinity; reliable, trustworthy; authoritative; obtained, acquired. m. trustworthy, reliable, authoritative, person. Aapt kise kahate hai? Who is called the trustworthy soul? Jo pratyaksha gnaan se samast padartho ka gnaataa (sarvagna) hai aur param hitopadeshi hei, vah aapt hai. One who has knowledge of all the objects with his direct knowledge ( experienced knowledge) and one who gives discourses for helping others is known as trustworthy soul – aapt. Arihants are aapt. One who knows all the universal substances and then lets others know about the nature of these substances in right manners is “aapt”. (ref. Shrimad Rajchandra Vachanaamrut page 761) Aapt is the one who has obtained complete passionless state and also is all knower and giving discourses to others to further their spirituality is known as aapt. Vitraagi, sarvagn ane hitopadeshi ne aapt kahevaay chhe. He is without 18 faults like hunger thirst etc. ( Ratnakand Shraavakaachaar slok no 5) |
| Aapta | One who has attained spiritual authority; Authentic; The authentic authoritative source of true scriptures i.e. (Arahanta, Jina Kevlin, Teerthankara). |
| Aapta mimaanshaa | The creation of the scripture by Swami Samanthbhadra. It describes Tirthankar’s sarvagnataa and also syaadvaad principles are explained |
| Aaraa | One of the six divisions of time in one half of the time cycle. Runs from thousands to billions of years. We are currently in the 5th ara of the descending half of the time cycle, which started some 2500 years ago. |
| Aaraadhak | one who is worshipping, worshiper, aspirant |
| Aaraadhan | adoration, worship; propitiation |
| Aaraadhanaa | worshiping, worship; service, (1) Acts or activities specifically religious of achieving or accomplishing desired religious or spiritual goals; (2) Divine service; (3) Worship to lord; (3) Adoration to lord; (5) Strong admiration; (6) Kriya |
| Aaraadhya | one who gets worshipped. |
| Aaradhaka | Worshiper: Aspirant |
| Aarambh samaarambh | to inflict violence to animal is aarambh and to acquire the material to inflict violence is known as samaarambh |
| Aarambha | Commencement; Activities of cutting act; Sinful activities and Occupation; Commence or Commencement; Commission, beginning, start, preparation; undertaking, to inflict violence to animal, to perform act of violence, wherever is aarambh, there is parigrah. Aarambh and parigrah are ekaarth vaachi. |
| Aaratee | Waving lamps; Ennui i.e. The feeling of being bored by something tedious; Worship of idol with waving lamp; The Lamp waving ceremony before idol |
| Aarjava | Straightforwardness unavoidably in the performance of various duties and rituals |
| Aarop | imputation, accusation; charge of guilt |
| Aaropan | attributing the properties of one thing to another; accusation, charge; founding, establishing; planting. |
| Aaropavu | attribute the properties of one thing to another; ascribe; put a false charge on, accuse; string, thread, beads etc.; insert; plant, implant; apply, devote. |
| Aaropi | the accused |
| Aaropit | aupaadhik rupe, altered inclination due to alien belonging |
| Aarta | Sorrowful |
| Aarta dhyaana | The lowest form of meditation as identified by the Jains. Its object is two-fold: a desire to get rid of an undesired thing, and a desire to get back a dear and coveted thing. This characterizes the thinking of all human beings. |
| Aarthic | prayojan, motive |
| Aartra | pain, trouble |
| Aartra dhyaan | painful meditation, painful concentration, mournful concentration |
| Aarya | Noble people; Civilized people; A human race. |
| Aarya bhumi | place where noble persons live. |
| Aarya desa | Arya land or basically India |
| Aarya-staya | Noble truth |
| Aarya-vachana | Nobleman’s teaching; Novel teaching |
| Aaryaa | respectable woman, woman of a noble family |
| Aaryaahaa | tirthankar, gandhar, acharya, upaadhyaay, muni, pancham gun sthan varti shraavak, samkiti jiv |
| Aaryikaa | female ascetic |
| Aasaadana | Disregard, denial, disregard for knowledge |
| Aasakti | attachment, deep love |
| Aasana | posture, Asana literally means ‘seat’ but in broader sense they refer to various body postures. Patanjali dwells only on seating postures in Yog Sutra. |
| Aasana-pana-khadim-swadim | Four food items as follows: Bread, rice that constitute the main meal All drinks, Fruits, Betel, chewing spices taken after meal, jaggery, honey, etc. |
| Aashankaa | doubt, suspicion; apprehension, the inclination that the thing which is been told is not understood by me. |
| Aashcharya | surprise, wonder; wonderful incident, miracle, marvelous |
| Aashcharyakaarak | surprising, wonderful |
| Aashrama | Life stage (total four); Hermitage |
| Aashrava | (1) Influx; (2) Accumulation; (3) Passional dispositions; (4) Inflow of karma; (5) See Navatattva; (6) nflux of karmic matter towards a soul to stick with it; (7) Influx of the karmic matter into the soul passionnel disposition (8) Karmic influx ne of the nine tattvas |
| Aashrava anupreksaa | Influxal reflection |
| Aashrava bhaava | Passionate dispositions |
| Aashrava-nirodha | Cessation of in-flux |
| Aashravadvara | Channels for in-flux; Influx doors |
| Aashraya | Refuge; Shelter; Support; Basis; Substratum; Repository; Support; |
| Aasrav | inflow |
| Aasravan | coming, arrival |
| Aasray | shelter, refuge, support, temaa tenaathi thaay chhe ane par thi nathi thaatu Aashray rup- supporter |
| Aasrit | dependent |
| Aasthaa | Faith; Trust; Belief, leaning |
| Aastikya | faith in Omniscient lord, holy scriptures and enlightened true teachers |
| Aasvaad | tasting; enjoying, eating |
| Aataap | inauspiciusness , paap |
| Aatam-raksaa | Self protection, self restraint from karmic bondage |
| Aatap | warming light |
| Aatm aadhinataa | self dependency |
| Aatm aashrit | to protect the soul by perpetual judgements |
| Aatm bhaava | dispositions of the self, aatma tatva |
| Aatm bhut | integral, identical, integral virtue, self natured, indigenous quality |
| Aatm brahm | omniscient lord, all knower soul |
| Aatm dravya | soul substance |
| Aatm gnaani | self enlightened |
| Aatm hanan | self deterioration |
| Aatm hatyaa | suicide |
| Aatm kalyaan | happiness for soul, prosperity of soul, welfare of soul, well beings of soul |
| Aatm linataa | self absorbedness |
| Aatm maya | nij swarup, own natural self |
| Aatm nishth | concerned with self subjective, engrossed in the self, experiencing the true nature of the self. |
| Aatm prabhaavnaa | influence of the pure soul |
| Aatm pradesh | space points of soul |
| Aatm prashansaa | praising one self, self praise |
| Aatm pratipatti | knowledge of the soul. to know the self. |
| Aatm pratiti | self intimation, path to salvation |
| Aatm pratyaksh | self perception by soul, introspection |
| Aatm pravaad | a type of scriptural knowledge, 7th purva out of 14 in which there is detail description of the soul substance. |
| Aatm raksha | deities who are like body guards Aatm rakshaa – self restraint from karmic bondage. |
| Aatm rakshit | self protected, a type of special heavenly deity – lokaantik dev |
| Aatm samaadhi | self absolute meditation |
| Aatm samutth | something – bliss or fault originated from soul. |
| Aatm samvitti | spiritual intuition, a substitute name for nischay moksh marg. |
| Aatm sanskaar | self improvement |
| Aatm sham | self subdue, self conquerer |
| Aatm shraddhaan | self respect with self devotion |
| Aatm sukh | spiritual happiness or joy. |
| Aatm swaasthya | steadiness in spiritual health and behavior |
| Aatm swabhaav | real nature of the soul. self form of soul |
| Aatm swasthya | steadiness in spiritual health and behavior |
| Aatm tatva | vitaraagi swabhaav roop parinaman, the passionless mode of the eternal true nature of the self is aatma tatva, aatma bhaav., swa samay, soul. |
| Aatm vadh | suicide |
| Aatm vash | self controlled |
| Aatm vyavahaar | conception of self consciousness |
| Aatm yagna | a supreme sacrifice act of purifying soul. |
| Aatma chikitshak | self doctor, one who cure one self |
| Aatma darshan | self intuition, introspection |
| Aatma ghaat | suicide |
| Aatma gn | those having knowledge of the self soul or having complete spiritual knowledge |
| Aatma hita | Welfare of the self or soul, welfare of the self, benefiting self |
| Aatma jaagruti | alertness about true nature of soul |
| Aatma laabh | the substance which has existence. This existence is of two types: eternal and transient. |
| Aatma linataa | Self absorbedness |
| Aatma mukh hetvaabhaas | a fallacy in expressing self, swa vachan baadhit e.g. my mother is childless |
| Aatma prasansaa | Praising one self, self praise |
| Aatma rupa | Self mode; Like; Similar; Identical |
| Aatma vaadi | Believer in the self |
| Aatma-chikitsaka | Self-Doctor |
| Aatma-gata | Subjective, self subjective, Characteristics of the soul |
| Aatma-nindaa | Self-condemnation; Self–deprecation |
| Aatmaa | Living being; Soul; Self; Spirit |
| Aatmaa aashrita | Based on soul |
| Aatmaa bhaava | Dispositions of the self, aatma tatva |
| Aatmaa bhuta | Integral; Identical, integral virtue, self natured, indigenous quality |
| Aatmaa dhyaana | Engrossed in self meditation, self consciousness |
| Aatmaa gnaana | Self consciousness, knowledge of the soul |
| Aatmaa gnaani | Self enlightened |
| Aatmaangula | a finger measurement, 108th part of full height of man, Breadth of self finger; 108th part of body height; A length unit |
| Aatmaanubhava | Self experience, self realization |
| Aatmaanupaalan | to protect the soul by perpetual judgements |
| Aatmaanushaasan | self discipline |
| Aatmaartha | The interest or benefit of the soul |
| Aatmaarthi | aspirant for soul |
| Aatmabhraanti | A wrong sense about self (soul) or not knowing the one’s own self, Regarding the nature of the soul one having delusion, error, mistake, wrong notion, false idea; suspicion, doubt, mirage, swarup nu ayathaarth gnaan ej bhraanti chhe. |
| Aatmabhuta laksana | Inseperable differentia |
| Aatmakhyaati | a treatise written by aachaarya Amritchandra. in this scripture there is commentary of Samaysaar and has been presented in sanskrit. The literal meaning of this word is identification (khyaati) of soul or to highlight of soul |
| Aatmapada | Moksha or salvation |
| Aatmarthi | Aspirant for soul |
| Aatmasaata | Aatma grahana; To learn the knowledge by soul, assimilated or absorbed knowledge |
| Aatmasama | Self-subduer |
| Aatmashraya | selfness. |
| Aatmasiddhi | Self-realisation |
| Aatmasraya doshha | Self dependence flaw |
| Aatmasukha | Inner happiness, spiritual happiness or joy. |
| Aatmaswarupa | Nature of Soul, self – form of soul. |
| Aatmavaada | Doctrine of soul, a doctrine of identity regarding pervasion of soul every where |
| Aatmavikaasa | Self-upliftment |
| Aatmic sukh | spiritual pleasure or bliss |
| Aatmiy swarup | self form of soul |
| Aatmiyataa | sense of belonging to oneself; self-identification; individuality; self- consciousness; egotism. |
| Aatmoplabdhi | achievement of spiritual stage of soul |
| Aatmottpann | internal bliss |
| Aatur | desirous |
| Aatyantik kshay | annihilation of karma. |
| Aatyantik Suddhi | utter purity of soul Aayat – mode |
| Aavaagaman | transmigration, arrival and departure |
| Aavaarya | Appropriate to cover |
| Aavaasa | Residential dwellings |
| Aavali | countless samays make one aavali, a measure of time, a time unit |
| Aavali uday | fruition of karma in avali |
| Aavali vrund | a set of avalis. |
| Aavaran | lid, cover; obstacle, obstruction, veil, obscuration. shield, covering, shield,protection |
| Aavartan | moving round and round; repetition, repeating; reading or reciting(some book, etc.) again and again |
| Aavashyak karan | see aayojya karan |
| Aavashyaka | Essential Duties; Essentials; Dispassionation devices; Scriptures, householder has six essential duties: worshipping god, serving monks, self study, self restraint, austerity and charity. Jin puja, guru sevaa, swadhyaay, sanyam, tapa and daan. |
| Aavasyakaparihani | Regular performance of dispassion devices/essential duties. |
| Aaveg | force, vigor; agitation; distraction; vehemence; passion; haste, impatience; momentum |
| Aavesh | vigor, force; exuberance of feeling; anger, fury; passion. |
| Aavirbhaava | Appearance, manifestation; birth, incarnation, pragatikaran, avtaar, janma,Avirbhav, emergence, appearance, |
| Aavirbhoota | Realize |
| Aavrata | To cover |
| Aavrutt | covered, bended |
| Aayaam | to spread, to increase |
| Aayambila | An austerity with single item food; Tasteless food. |
| Aayat | length. in sequence e.g. modes., extended, large. |
| Aayat saamaanya samudaay | substance having eternal infinite modes, trikaali paryaay no samudaay. |
| Aayat vishesho | eternal modes. modes of past present and future |
| Aayojikaa karan | see aayojya karan |
| Aayojya karan | With extraordinary spirituality one is in auspicious activities, soul is looking interiorly to expend his own auspicious karma. |
| Aayu | Age; Longevity; Life-span, duration of life |
| Aayu-karma | Karma that determines the span of a given lifetime; Longevity-determining karma, life span determining karma, life span determining karma |
| Aayushya | Longetivity; An aghati karma that determines how long you will live |
| Abaadhaka | Unrestrained; Unimpeded,etymology |
| Abaadhakaala | (1) Induction period; (2) Quiescence; (3) The time karma has not come to active state i.e it is dormant; (4) It refers to the duration of time between the bondage of the karma and the fruition of the karma i.e., the potential state of the karmic effect, after karma bondage there is certain time that karma will not come in fruition and that is its abaadhaa kaal. For example if the karma are bonded for one krodakrodi saagar the karma will not come in fruition after bondage for 1000 years, non fruition state in karma after bondage. |
| Abaadhit | unimpeded, unobstructed, innocent, without any obstruction, irrefutable, undeniable. |
| Abaddh nokarma | non bonded quasi karma |
| Abadhdha spasta | not bonded, not touched. |
| Abadhita: | With no contradiction of the probandum |
| Abadhitavisayatva: | Absence of contradiction of the probandum |
| Abandha | Non subject to bondage |
| Abhaasa | Non-language |
| Abhaav bhaav shakti | Due to this power present in a substance, the mode which is going to come in future does come at a prescribed time. 36th shakti. In the past there was absence of right faith mode and at present time this right faith mode is generated. This is abhaav bhaav. |
| Abhaav shakti | Due to this power, in each substance, besides the present mode, there is no other mode arising. – 34th shakti. At present there is mode of right faith and there is absence of wrong faith of the past and also omniscient mode of the future in this present time is abhaaav shakti. |
| Abhaava | Non-existence; Negation; Absence; Non-being, negative aspect, negation. there are four types: praag abhaav- prior non existence, pradhvansh abhaav – future non existence |
| Abhaavaabhaav shakti | because of this power present in a given substance, a mode which is not suppose to be present at a given time, does not come. 38th shakti. At the time of present right faith mode there is absence of the wrong faith mode is abhaavaaabhav |
| Abhakshya | not fit to be eaten; prohibited as an article of food. |
| Abhaksya | Non-edible, not fit to be eaten; prohibited as an article of food. |
| Abhakti | want of confidence or trust, distrust., avishwaas, ashradhdhaa |
| Abhavya | Incapable for liberation; Non- liberatable; One who is incapable of attaining moksha |
| Abhavya jiva | The soul or person, who is not capable of liberation; Unable to liberate from the mundane existence |
| Abhavya: | One who is incapable of attaining moksa |
| Abhaya | Freedom from fear |
| Abhayadaana | (1) Assurance of safety; (2) Securital donation; (3) A
promise of gift of Non-intimidation. |
| Abhayantara tapa | Internal austerity |
| Abhed Bhaav | feeling of identity |
| Abhed Bhaavanaa | feeling of identity |
| Abhed drasti | identical perception |
| Abhed maarg | path of monism. |
| Abhed vaad | monism |
| Abheda | (1) Identity;(2) Compactness;(3) Closeness; (4)Identical; (5) Indivisible; (6) Unity
identity,without difference or distinction; identical; similar; undivided, oneness; absence of difference of distinction; similarity, non duality, identical, Abhed in samaysaar is used mainly in the form of modal perspectives. Even though modes and substance are two separate things as per their own characteristics are conceded. Substance is eternal truth and mode is transient truth. But at the time of self experience, there is identical form is seen. There is no difference of mode and substance perceived. This is abhed. It is from modal perspective. Akhand is from attributes perspectives and abhed is from modal perspectives. identity,without difference or distinction; identical; undivided, oneness; |
| Abhedavrtti: | Identifying by transference of epithet |
| Abhedopacara: | Making identical aspect predominant |
| Abhedya | impenetrable, that can not be pierced; impervious |
| Abhi | Express |
| Abhidheya | Subject matter; To be expressed, to be spoken, to be mentioned, signification, meaning, subject matter, vivakshaa, kathani kahevaa yogya panu, to be designated, to be expressed, to be named |
| Abhigama | Knowledge |
| Abhigata | Acquired |
| Abhignaan | recognition; remembrance, recollection; sign or token of recognition |
| Abhigraha | Secret resolution; Mental resolve; Resolution; Express the insistence |
| Abhigraha: | Resolution |
| Abhigrahika | (1) It is the state of mind, which is dogmatic, and which affirms that a particular view is right and all other are wrong; (2) It is the form of mithyatva or dogmatic assertion |
| Abhigrahita | Deliberate; It is the mithyatva or perversity of belief,
which is acquired due to the teaching of others. |
| Abhikshan Gnaan upyog | the attentive consciousness occurring after right faith |
| Abhikshna-Jnanopayoga: | Ceaseless pursuit of right knowledge. |
| Abhiksna | Repeated; Perpetual |
| Abhilaashhaa | Desire, great longing, strong desire; ambition |
| Abhilaashi | desirous, longing. |
| Abhimat | desired, desirable; dear, liked, agreeable; approved, acceptable |
| Abhimukha | To tend or incline towards something say religion, with face turned towards, facing; disposed or inclined to; going near, approaching, approaching puberty, marriageable disposed to, intended to, ready for, in the direction of, in front of, in presence of, |
| Abhimukhataa | Mind towards |
| Abhimukhibhuta | being in presence of, being favorable to |
| Abhimukhikaran | turning the face towards, addressing |
| Abhimukhikaran | turning the face towards, addressing |
| Abhimukhikri | to turn the face towards, address, to to cause to turn face towards, push forward |
| Abhinandan | congratulation, felicitation, felicitous eulogy; approval. |
| Abhinandananaatha | Fourth Teerthankara |
| Abhinandaniya | deserving congratulation, applause or approval |
| Abhinandavu | congratulate, greet; rejoice at, take delight in |
| Abhinibodha/mati | Inferential Knowledge; Sensory Knowledge, mati,smruti sangna and chintaa all four are known as abhinibodh, Abhi means specific- vishesh and nibodh means knowledge, mati gnaan, perceptual knowledge |
| Abhinigraha | Taken up; Grasp; Restrain |
| Abhinivartana | Get rid of |
| Abhiniversa | Attachment; Obstinacy |
| Abhinivesh | abhipraaya, motive, intention, purpose, firm attachment, devotion; being wholly absorbed in, absorption; determination; obstinacy, inner intentions |
| Abhiniveshik | irrational, vivek rahit, nyaay viruddh |
| Abhinn | unbroken, whole; not separate or different, identical; one, one and the same; whole. |
| Abhipraaya | Notion;Opinion; Belief, motive, intention, meaning ,opinion; purpose, intention, intended meaning, sense, motive, Ansh mein anshi kaa aarop karnaa. To put accusation for a main substance by seeing its one part only, Abhipraaya word is used in Dhavalaa granth as follow: One knows the substance fully in the form of pramaan- complete knowledge and then to determine the nature of the substance from one angle is known as abhipraaya or naya. – pramaan se gruhit vastu ke ek desh me vastu ka nischay karnaa hi abhipraaya hai. Pandit Todarmalji in Moksha Maarg Prakaashak uses the word abhipraaya as faith and conviction – shraddhaa and pratiti |
| Abhipret | ist, meant, intended; desired, wished; accepted, approved |
| Abhipsita: | Desirable |
| Abhirama | Enjoy |
| Abhisambhuta | Embryo stage |
| Abhisanjata | Fetus stage |
| Abhisava | Intoxicating food |
| Abhiseka: | Anointing ceremony |
| Abhishek | anointment, sprinkling or bathing with holy water; bathing, ablution; coronation, annointation |
| Abhishheka | (1)Annoint; (2) Administer an oil or ointment to often in a religious ceremony of blessing; (3) Anointing ceremony; (4) Anointment i .e. The act of applying oil,
or other oily or similar liquid to Lord’s idol; (5) Anointing ceremony; (6) Bathing anointment, sprinkling or bathing with holy water; bathing, ablution; |
| Abhisht | praiseworthy |
| Abhisinchan | abhishek, annointation. |
| Abhitaapa | Distress; In front of sun or fire |
| Abhiyogi bhavanaa | Desire of performing miracles (by monks). |
| Abhiyukta | Keeping under control |
| Abhoktrutva | power of non indulgence |
| Abhraanti | non illusion |
| Abhudaya | Worldly prosperity |
| Abhut | non existent, not true, not real, false |
| Abhutaarth | unreal, improbable, untrue, wrong |
| Abhutaarth naya | nature of practical point of view, vyavahaar naya, asatyaarth naya, upchaar naya, asuddh naya |
| Abhutartha | Unreal, improbable, untrue, wrong |
| Abhuti | na hovu te, not to be |
| Abhyaantara | Internal |
| Abhyaantaropadhi | Renounciation of internal |
| Abhyaanugata | Permitted |
| Abhyakhyaana | Malign; Evil or harmful in nature or influence |
| Abhyantaar pratipatti | to illuminate the self |
| Abhyasta: | Habituated |
| Abhyuhana: | Process of understanding |
| Abhyutthana | Embrace (respectful); Rise |
| Abrahma | Incontinence; Indiscipline with regard to sensuous pleasures |
| Abrahma-varjana: | Abandonment of all incontinence |
| Abrahma: | Unchastity. |
| Abrahmacharya | Unchastity; Abstinence, going away or deviating from the right course; adultery; lapse from duty; |
| Abrahmavarganaa | Abandonment of incontinence |
| Abuddhi purvak raag | unintentional passions. non perceivable passions, non perceivable toxic emotions |
| Abudhdhi gochara | Cannot be perceived at the intellect level |
| Acaksurdarsana: | Perception by means of the senses other than visual |
| Acara: | Conduct |
| Acarya: | Head of a mendicant group; spiritual leader; monk-scholar |
| Achaarya Pujyapaad Swami | was there in 5th century. His scriptural creations are: Sarvarth siddhi,(tatvaarth vrutti), Samaadhi tantra, Istopadesh, Jainendra vyaakaran, Dash bhakti. |
| Achakshu | Non-ocular |
| Achakshu darshana | Non-ocular perception; Non-visual or non-ocular conation, Perception except for vision |
| Achakshu-darshanavarana: | Non-Ocular-Conation-Obscuring |
| Achaksudarsanavarana | Non-visual conation obscuring |
| Achaksurdarshana | Perception by means of the senses other than visual |
| Achala | Invariant; Stable; Everlasting; Immutable; Action less; Immovable; Indisputable; Absolute; Undeniable |
| Achala matra | Invariant Mass |
| Achalataa | Being immobile |
| Achalavali | Invariant trail |
| Achalavali | The time of incapability of fruition; Fruitional incapability period |
| Achalekya | Clothlessness, one without any clothes, one who is naked |
| Achamaka | Boiled water |
| Achamla | Sour food; Single item food; Light food |
| Achar | non movable objects |
| Acharitra | Devoid of right conduct |
| Acharvatva | Good conduct quality |
| Acharya-Bhakti: | Devotion to Acharyas or Heads of the Orders of Saints. |
| Achaurya | Non-stealing |
| Achauryanuvrata | Vow of non theft; Vow of non-stealing |
| Achchhindhaaraa | non stop flow |
| Achelaka | Monk without cloth; Non-clothed; A-clothed, one without any clothes, one who is naked |
| Achestaa | Without activity |
| Acheta | In-animate; Non-living; Lifeless, without life; unconscious |
| Achetana | Inanimate; Insentient; Non consciousness; non metal; Material; Non metal |
| Achintya | (1) Inconceivable; (2) Incomprehensible; (3) Inconceivable form or action; (4) Beyond thinkin imagining capacity (5) Unthinkable |
| Achitta | In-animate; Non-living; Lifeless |
| Achittakarana | Sterlisation; In-animation; De-animation |
| Achyut | not fallen or moved from its place; firm; imperishable, steady. m. God Vishnu |
| Adad | અડદ માષ kind of pulse, black beans, phaseolus radiatus |
| Adama-nirjara: | Equanimous submission to the fruition of karma |
| Adana-niksepana-samiti: | Care in the picking up and putting down of any object |
| Adarshana | Lack of Knowledge; Non-conation; Non-faith |
| Adarshana parisaha | Non-faithful afflication |
| Adattadana | Appropriation of non-given; Accepting not given; See also vratas |
| Adattadana-virati: | Not taking anything which has not been given; identical to asteya-vrata |
| Adattadanavirati | Abstinence from taking of not given |
| Adattahara | Taking of food not given |
| Adatti | selfish |
| Adavaita | Nondual; Monism |
| Adbhut | wonderful; extraordinary. miracle; wonder, wonderful thing |
| Addhasamaya | Ultimate time unit, time; It refers to time or the indivisible part of time |
| Addhi | 2-1/2 Two and one-half |
| Adesa | Enquiry; Investigation |
| Adeya | Lustrous body; A karma credible speech. |
| Adeya: | Impressive; appearance such as may affect others. |
| Adhah karan | beginning of process of self meditation through which the soul attains to some degree of purity leading to self realization. Where the dispositions of prior and posterior moments are uniform, it is called Adhah-Karana (slow progressive thought activity). For example, the dispositions of some particular Jiva in the first moment of that Karana were having less purity; afterwards, moment after moment, the purity in dispositions went on increasing infinite times progressively. And whatever types of dispositions he may be having in the second-third, etc. moments, similar dispositions can be found in some other Jiva in the first moment and the purity indisposition’s of these other Jivas maybe increasing moment after moment infinite times progressively in comparison to the first Jiva. Such is the state of dispositions in Adhah-Pravritti Karana. There, the duration of Adhah-Karana is one Antar-Muhurta wherein four essentials take place: (i) moment after moment infinite times by one Antar-Muhurta at every moment, this is Sthiti- Bandhaapasarana (reduction in duration of bondage), (iii) the fruition of auspicious Prakritis (karmas) goes on increasing by infinite times more at every moment and (iv) the fruition-bondage of inauspicious Prakritis goes on decreasing by infinite part at every moment; thus the four essentials take place. |
| Adhaha | Downward, Karana (slow progressive thought activity) |
| Adhahakarma | Injurious actions |
| Adhaka | A measure; 3,729 kg. |
| Adhakala | It is the duration of time from the bondage of the karma to the rise of the karmic effect |
| Adhamaadham | meanest of mean |
| Adharma | (1) Demerit; (2) Anti-ether i.e. Medium of Rest; (3) Unrighteousness; (4) The unrighteous attitude which is responsible for the downfall of the soul in the spiritual path (5) Gravitation/non-religion; irreligion; impiety; sin, wickedness; immorality; injustice; that which ought not to be done, the reverse of duty; action of conduct contrary to scriptures. |
| Adharma-dravya: | The principle of rest |
| Adharma: | Principle of Rest |
| Adharmadravya | Principle of rest |
| Adharmashtikaaya | Anti-ether |
| Adhdhaasamay | smallest unit of time, the time substance |
| Adheya | Contained; Supported |
| Adhhi | Two and a half; 2-1/2 |
| Adhigama | (1) Sense experience of the objects; (2) Knowledge; (3) Acquisition of knowledge by external source acquisition; getting; study, knowledge, mastery; acceptance, acquisition of knowledge by external sources. |
| Adhigama para | Knowledge by teacher or other guru etc. |
| Adhigama sva | Knowledge by self |
| Adhigama: | preaching of another. |
| Adhigamaja: | Grahita, right faith derived from teaching or other’s preaching |
| Adhik | more; additional. figure of speech allied to hyperbole |
| Adhik maas | additional, extra, month; intercalary lunar month recurring after an interval of 32 months, 16 days, one hour and 36 minutes (also called) |
| Adhikaar | authority; power, domination, control; ownership; right, title; privilege; claim; ability, competence, qualification or authority for performing certain duties, etc.; jurisdiction; position, dignity, rank; section; chapter; head of governing rule which exerts a directing influence on other rules. |
| Adhikaar kshetra | sphere of authority, jurisdiction |
| Adhikarana | Locus; Substratum or sublayer, the place in which the cause operates, it is the one whose help is needed to perform the deed. One’s support is needed to perform the deed is knkown as adikaran-jena adhare karya thay te, supporting stage, basis of action, supporter, receptacle, place; sense of location, locative case; government of grammatical relation; authorization; court, tribunal. |
| Adhikarana: | Dependance |
| Adhikaraniak | Instrumental; Locative |
| Adhikaraniki-kriya: | having weapons of hurtfulness. |
| Adhikrut | appointed; authorized; possessing authority, authoritative |
| Adhipati | king; superior; governor. editor of a newspaper |
| Adhisahana | Bearing pain with calmness |
| Adhisthaan | place of residence, abode; support; power; dignity, resting place for idol, plinth outline, Establishment |
| Adho-loka: | The lower world; the home of infernal beings |
| Adhobhaaga | Lower portion |
| Adhogati | Motion downwards, lower destinity. Downward or Fall |
| Adholoka | (1) Lower part of universe; (2) Lower world; (3) The home of infernal beings |
| Adholoka siddha | Salvated from lower world |
| Adhovadhika | A variety of clairvoyance |
| Adhovyatikrama | Lower reverse sequence |
| Adhruv | transient, non eternal, impermanent |
| Adhruva anupreksa | Reflation on transitoriness |
| Adhruvabandha | (1) The bondage of the karmic matter of a soul in the cases where there is the possibility of the non-bondage of the karmic matter and the consequent freedom from bondage; (2) Non-permanent bondage, Non-polar bond |
| Adhruvabandhini | It refers to the psychic attitude by which there is the
possibility of bondage or there may not be any bondage of any karma. |
| Adhruvagrahi | Transient grasping |
| Adhruvodaya | The rise of the satavedaniya karma etc., on subsequent
occasions due to the non-destructions of the previous dispositions. |
| Adhvana | Path |
| Adhyaana | Repeated reflection |
| Adhyaasa | Attribution; Superimposition, misunderstanding, Abhipraya, motive, intention, meaning opinion; purpose, intended meaning, sense, erroneous transposition of attributes. Please also see the appendix at the end of the dictionary. Adhyaas is the fault of knowledge. Adyaas is explained in Hindi under the heading of Adhyaas, Adhyavasaay, Adhyavasaan. |
| Adhyaatma | Spiritual conduct; Spiritual looking, spiritual conduct, Aatmaa no adhikaar te adhyaatma, suddh chetnaa paddhati te adhyaatma, Adhi means to know and aatm means self. To know the self, to know the soul is adhyaatma.
Bruhad Dravya Sangrah gatha 57 it says that “Religious activity involving the true nature of soul and which is devoid of reflective thoughts of wrong belief and inclination of attachment and aversion, is known as adhyaatma. |
| Adhyaatma apexaa | principles on the basis of spiritual conduct. |
| Adhyaatma no vyavahaar | one takes refuge within his eternal true nature of the self and thereby obtains right faith and right knowledge |
| Adhyaatma paddhati | where there is description for pathway to salvation. where there is description for pure nature of the soul. nature of the pure soul, stoppage, shedding, liberation description comes in adhyatma paddhati. In Adhyatma paddhati there is description for pure nature of the soul comes (parmarth vachanika hindi chapter 4 aagam and adhyaatma paddhati ki anantataa) The eternal pure nature of the self and with attention focused on it, when there is pure modes occurring then it is known as suddh chetnaa padddhati or adhyaatma paddhati. This is the real path to salvation. According to Niyamsaar scripture, (page 24 Kaaran shuddh paryaay book) adhyaatma paddhatti means one dealing with the eternal pure consciousness state. this is the innate nature of the eternal soul substance. Therefore it is been called as “Aatmaa kaa adhikaar”. Aagam paddhati describes the soul’s transient modal relationship. |
| Adhyaatma sthaan | because of interference of physical objects false feeling of oneness with external objects, thoughts of liking and disliking associated with wrong belief, emotions, desires, volition responsible for karma bondage, energy bond of karma, With the intensity of passions the bondage of karma gets intensity of fruition with certain strength. This is anubhaag bandh or adhyavasaan sthaan, all thoughts and feeling with the sense oneness with the external things like body etc. is known as adhyavasaan sthaan. |
| Adhyaatma yogi | Spiritual person |
| Adhyaatmic | metaphysical |
| Adhyaropa | Attribution; Superimposition |
| Adhyavadaya | Mental effort |
| Adhyavasaana | Determinate cognition, thought condition, determination, identification, identity; absorption, state of uncertainty of soul due to ignorance.अध्यवसान को चािरत्र का दोष कहते है।, (see detail write up on Adhavasaan and adhyavasaay in Hindi by Arunji Pandit from Jaipur – in my documents.) Adhyavasaan is explained in Hindi under the heading of Adhyaas, Adhyavasaay, Adhyavasaan in the appendix of this dictionary. |
| Adhyavasaay | mental efforts, temperament, volition which causes karmic bondage, desire to know, jaanvaani ichchhaa. To know is the nature of the knowledge attribute. Siddh is knowing whole universe. But transmigratory soul has desire to know. This desire is the reason for perplexity. So desire to know is the adhyavasaay. mithyaa abhipraay is adhyavasaay. अध्यवसाय को मिथ्या अिभप्राय कहते है। इसिलए मिथ्या अिभप्राय को भी श्रद्धा कहते है Adhyavasaay is explained in Hindi under the heading of Adhyaas, Adhyavasaay, Adhyavasaan in the appendix of this dictionary. |
| Adhyavasaay sthaan | place obtained by the results of karmic bondage |
| Adhyavasaya: | Determinate cognition |
| Adhyayana | Lecture; Chapter; Study |
| Adhyayana: | Lecture |
| Adhyvasaan naa udayo | deluded state of inclination of attachment and aversion, raag dwesh naa vikaari bhaav. (samaysar stanza 217) |
| Adrasta | Past Karmas; Providential; Providence |
| Advaita bhaav | absence of duality, unity |
| Advaita: | Non-dual; cap., the monistic school of Vedanta, single, non duality, identity, of uniform nature |
| Advaitvaad | monism |
| Advesh | freedom from prejudice, absence of hatred, affinity, non antipathy |
| Advitiya | matchless; unique |
| Agaadh samyag darshan | wavering serene vision |
| Agaari | householder |
| Agala | Premature realization; Gulp |
| Agama: | Scripture; canonical literature Verbal testimony |
| Agamika: | Non-repetitive |
| Agamya | The reason which can not be known or told or described |
| Agarha | Nonblaming, non confession in front of master |
| Agari | Householder |
| Agari: | House-holders(laymen). |
| Agati | Absence of motion |
| Aghaati | The four types of karmas whose powers are much milder than those of the four-ghati karmas. These
powers end at the end of a life. |
| Aghaatiya | Non-destructive |
| Aghaatiya-karma | Non-dustructive Karma |
| Aghanadhara | Non-cube sequence |
| Aghatiya: | Karamas that generate embodiment and particular conditions thereof |
| Aghatiya: | Non-Destructive karmas |
| Agitaartha | non adapt, ignorance of scriptures |
| Agnaan bhaaav | ignorant inclinations. alien directed inclinations, inclinations directed to the alien objects |
| Agnaan may bhaav | alien directed inclinations,inclinations directed to the alien objects |
| Agnaana | (1) Ignorance due to the perversity of attitude which arises due to the rise of jnanavaraniya karma; (2) Ignorantial flow; (3) Ignorance; (4) Ne-science; (5) False cognitive, nescient, ignorant, spiritual ignorance, karma chetna and karm phal chetna both are agnaan rup hai |
| Agnaana chetna | Nescient conscious; Karma and karma phal chetna |
| Agnaana mithyaatva | Ignorant belief |
| Agnaana nivratti | Cessation of Ne-science |
| Agnaana parisaha | Ignorance; Affliction |
| Agnaana vrata | Vow of an ignorant |
| Agnaanavaada | Agnosticism; Ignorantism; Ignorantialism |
| Agnaani | One devoid of right knowledge, spiritually ignorant being |
| Agnaanika-mithyaatva | Wrong belief due to indiscrimination |
| Agnaapini bhaasa | Instructional language |
| Agnaatabhaava | Unknowingliness |
| Agni | Fire |
| Agni: | Fire |
| Agnikaayika | Firebodied |
| Agochar | beyond the reach or comprehension of the senses; imperceptible; [ka.] where one cannot, would not like to, put his foot. |
| Agra-pinda | Mendicantal first-set food |
| Agraahya | non assimilable. |
| Agraahya varganaa | non receivable molecules |
| Agraheeta | Natural |
| Agrahita mithyaatva | Intuitional perversity; Inborn wrong belief |
| Agrantha | Unfettered; Possessionless |
| Agravija | Grafting |
| Agruhit mithyaatva | inborn wrong belief |
| Agupta | Restrained |
| Agupti | non protection, non secrecy, fear of disclosure of what is kept in secret |
| Aguru laghu | not too heavy, not too light |
| Agurulaghu | (1) Not too light or not too heavy; (2) It refers to the absence of the two characteristics of heaviness and lightness; (3) Non-gravity-levity |
| Agurulaghu: | Nor heavy-light; neither too heavy to move, nor too light to have stability. |
| Agurulaghuguna | It is the characteristic, which expresses neither the lightness nor the heaviness as in the case of the
characteristics of the soul. It is infinite in character. |
| Agurulaghutva | Property of constancy; Property of individuality; Constancy of individuality |
| Agurulaghutva: | Capacity by which one attribute or substance does not become another and the substance does not lose the attributes whose grouping forms the substance itself. Individuality The quality of constancy in space-points |
| Agyaana | Ignorant; Lack of knowledge |
| Ahamenra | Non graded celestial beings |
| Ahampratyaya: | Self-awareness |
| Ahara Agrahya-Vargana: | Assimilation-unrecievable-molecule |
| Ahara-Vargana: | Assimilation-molecule for food |
| Aharaka mishra: | Assimitative with physical. |
| Aharaka: | Assimilative The spiritual man-like emanation from the head of a saint in doubt, in the sixth spiritual stage. |
| Aharaparyapti: | Taking of morsels of food |
| Aharyaprasanjana: | Determinate concomitant |
| Aharyaropa: | Determinate concomitant |
| Ahavaniya-agni: | One of the sacred fires in the Hindu srauta ritual |
| Ahetu | Fallacy |
| Ahimsa: | Nonharming |
| Ahimsaa | (1) Non-violence; (2)Non-harming; (3) The supreme mahavrat or anuvrat that all Jains must adhere to. Jain religion is remarkable in that it upholds nonviolence as
the supreme religion (Ahimsa Paramo Dharmah) and has insisted upon its observance in thought, word, and deed at the individual as well as social levels; (4) The first and foremost among the Jaina vows, meaning abstention from slaughter, injury or harm; (5) Non- injury, non-slaughter, by words, mind and deeds. This is the first principal vow of the Jaina religion. In its broad connotation, it covers the remaining four vows of non-lie, non- sex, non-theft, and non-possession |
| Ahimsaa dharma | Religion of non-violence |
| Ahimsaa paramo dharma | Non-violence as the supreme religion |
| Ahimsavrata: | Refraining from harming |
| Ahinsaa | Same as Ahimsa above; Non-violence |
| Ahinsaa anuvrata | Minor vow of non-violence |
| Ahinsaa vrata | Vow of non-violence |
| Ahita | Not in the interest |
| Ahobhaava | Great respect, feeling, sense, of wonder; praise, eulogy. |
| Aikya | oneness, unity, harmony |
| Ailaka | Highest state of lay follower; Loin-clothed votary;
The highest state of a Digambara layman wherein he retains only one piece of clothing |
| Ailaka: | The highest state of a Digambara layman, wherein he retains only one piece of clothing |
| Aindriyaka | Empirical; Sensory |
| Airihya | Scripture; Traditional instruction |
| Aishwarya | Power; Sovereignty; Wealth; Prosperity, overlordship; divinity; supremacy; greatness; grandeur, opulence.sameness, identity, an aggregate |
| Aishwarya mada | Power; Prosperital puff orpride. |
| Aitihya | history |
| Ajaagrut | non alert |
| Ajanma | never to take birth again |
| Ajara | Old-age-free; A liberated soul |
| Ajaraamara | A liberated soul who does not decay to old age or die. |
| Ajinana: | Ignorance |
| Ajitanaatha | Second Teerthankara |
| Ajiva | Non-life or inanimate object; Non-living; Non- conscious; Non-livin substanmce; Inanimate entities |
| Ajiva: | Insentient Non-Living Non-Soul Which is not soul |
| Ajivadhikaarana | Non-living substratum |
| Ajivaka | Gosalaka’s doctrine; A sect |
| Ajivkaaya | Non-living-body; Inanimate body |
| Ajna-vyapadiki-kriya: | Misinterpreting the scriptural injunctions, which we do not want to follow. |
| Ajnana: | Ignorance–nivartaka–remover Wrong belief caused by ignorance. Indiscrimination of good and bad. |
| Ajnanavada: | Agnosticism |
| Ajnanika: | Agnostic. Everything is not knowable. This is one of the general attributes of all substances. |
| Ajnavicaya: | Contemplation on the teachings of Jina |
| Akaama | Involuntary |
| Akaama marana | Involuntary death |
| Akaama-nirjaraa | Involuntary dissociation; Involuntary wearing off; Disintegration of mature of karma; Savipak nirjara; Involuntary shedding or dissociation of karmas; Desire
less disintegration |
| Akaamanirjaraa | It refers to the removal of karmic particles by actions like–fasting, celibacy, sleeping on the floor…etc, not voluntarily but out of compulsion as in the case of a man who is imprisoned and who has no undergo these hardships, disintegration of mature of karma, savipak nirjara, involuntary shedding of karma |
| Akaaran | without cause, causeless; aimless; (of quarrel, attack, etc.) without provocation |
| Akaaryakaaranatva Shakti | soul’s power of non doer ship and causeless ness |
| Akaayaa | Non-body; Non-embodied |
| Akaayikaa | Salvated; Dis-embodied |
| Akaka mrityu | Untimely death |
| Akalank | innocent, spotless; without stigma or blemish; clean; pure |
| Akalank dev | Was there probably in 8th century. He is considered as the creation of Jain Nyaay. He created Rajvaartik(first tikaa on Tatvaarth sutra), Bhashya, Tatvaarth Vaartik, Nyaay Vinischya (description about Jain Nyaay), |
| Akalpya | Unacceptable; Improper |
| Akama-nirjara: | Equanimous submission to the fruition of karma. |
| Akara | Mines |
| Akarma | Pure meditation; Non-Functional (in meditation) |
| Akarmabhumi | Land of inaction or enjoyment; The world where there
is no activity like agriculture, writing etc., land of enjoyment. |
| Akarsa-vikarsa | Drag |
| Akartaa | non doer |
| Akartavya | non performable duty |
| Akartutva | attitude of not doing some thing, attitude of non doership, one of the 47 powers of soul |
| Akasa: | Space |
| Akasaaya | Passion- free |
| Akasaaya vedaniya | Passion-free feeling karma |
| Akasha: | Space |
| Akashaya: | Quasi-passions; slight or minor passions. |
| Akevali chhadmastha | Non-omniscient |
| Akhanda | Indivisible, unbroken, undivided; whole, complete., As such from quality perspectives attributes and substance are two separate things from absolute point of view. But Soul substance is with knowledge and knowledge is with soul. This way they both are in indivisible nature. Akhand is from attribute perspective and abhed is from modal perspectives. |
| Akhed | tirelessly, happy, non weariness. |
| Akhyaata | Propounded |
| Akhyayaka | Omenist |
| Akinchanya | Non-attachment; Possessionlessness; Nonthingness; Unattached; Non-possession |
| Akinchitkara | Inert, Indirectly active, useless, innocent. |
| Akinchitkara- hetvabhasa | Useless fallacy; Inconsequential fallacy |
| Akincitkara: | Immaterial |
| Akirna | Pervasive |
| Akram | not in a sequential order |
| Akrandana | Crying |
| Akrandana: | weeping |
| Akriyaavaada | Non-actionism |
| Akriyavada: | Doctrine of non-action |
| Akriyavadi: | Opposite of Kriyavadi, e.g., the soul does nothing. This undermines all truth. |
| Akrosa | Reproach |
| Akrutrim | not artificial, natural; not feigned, sincere; genuine, true |
| Aksa | Soul; Axis |
| Aksa: | An organ of sense Self |
| Aksara | Eternal; Alphabet |
| Aksara: | Alphabet |
| Aksarsruta | Alphabetically originated scriptures |
| Aksata | Uncooked rice; An offering |
| Aksata: | Uncooked rice |
| Aksaya | Inexhaustible; Indestructible; Immortal |
| Aksaya tritiya | Immortal Third |
| Aksaya-trtiya: | The “immortal third,” a Jaina holiday |
| Aksepani kathaa | Blaming tales |
| Aksha | gnaanendriya, pavitra gnaan, Pure knowledge, die (in playing); bead of a rosary; axle of a wheel; axis of the earth; [at the end of a compd.] eye; [geog.] angular distance of place either N. or S. from the equator; organ of sense; [math.] any of the imaginary axes at right angle to one another for determining the position of a point in space, physical senses. one who knows is aksh – i.e. soul. |
| Akshaprati | Related to soul or knowledge |
| Akshar shrut | alphabet scripture. Three types: 1: Samyak Akshar -Shape of the letter. The script or alphabet 2: Vyanjan Akshar: sound of the letter. In other word, the spoken letters. 3: Labdhy Akshar: possessed only by one who is competent to learn alphabet i.e. akshar labdikaa, and can be possible through all the five senses and mind. Ref: Nandi sutra. |
| Akshaya | Undecaying; Non-prerishable, non decaying, inexhaustible; imperishable Akshaya pad -liberation, moksha. |
| Akshepa | non distraction |
| Aksina-mahanasa mahalaya rddhi | Miraculous power of never ending foods/residence. |
| Aksipragrahi | Delayed-grasping |
| Akulataa | Perplexity; Mystified; Confused; Unhappiness associated with restlessness; Disturbed |
| Alankaara | Ornamentation; Ornament, embellishment; figure of speech; melodious arrangement of notes. |
| Alapa | Description methods |
| Alapaka | Connected sentences |
| Alarikara: | Ornamentation |
| Alaukika | Unusual; Supernatural; Rare; Superwordly; Post- wordly; Extraordinary |
| Alevada | Non-sticky |
| Aling graahya | can not be accepted through alien things.par thi grahya nathi te |
| Aling grahan | beyond inferential mark,: which is not absorbed by any sensual organs, the one which is been accepted by true nature of the self and not by any sense organs., soul cannot know through the signs of alien things. soul can not be realized with inference based on the sense perception, soul can be realized without any mark – linga. Linga means sense chinh. realization without any external mark or symbol. Ling means inference- anumaan, Grahan means to know. Aling grahan means soul is the object of the direct experiencing. Therefore it can not be known by inference. aling grahan 20 bol: 2+3+1+5+6+3 =20. Pravachansaar stanza 172. 2- Indriya related 3 – anuman related 1 – swa samvedan related 5 – upyog related 6 – ling- chinh related 3 dravya, gun paryay related |
| Alipta | not besmeared, unstained; unattached, detached |
| Alobha parisaha | Non-greed affliction |
| Alocana: | Critical self-examination Intuitional cognition |
| Alochanaa | Confession; Critical self examination (for expiation), repentation; Self-deprecation. |
| Aloka | Light; Vision; It is space beyond the world; It is the
limitless space |
| Aloka-aakaasha | Totally empty space |
| Aloka-akasa: | Totally empty space |
| Aloka: | Non-Universe |
| Alokaakaasha | Unoccupied space; A-cosmic space; The empty infinite space;
Outside the universe, i.e. Non-universe (Lokaakaasha); Lokaakaasha is called the Universe |
| Alokita-pana bhojana | Drinks; Food and drinks under light |
| Alokitapana-bhojana: | Thoroughly seeing to one’s food and drink. |
| Alpaakshari | Of very few letters or words |
| Alpabahutva | Relative comparision; Relative numerical strength |
| Alpachelaka | Few-clothed; Meagerly clothed |
| Alpagna | knowing very little, shallow |
| Amal | clean, clear; free from impurities, pure |
| Amanaska | Without mind; Devoid of mind; Non-rational |
| Amanaska: | Without mind |
| Amantrini bhaasa | Addressal language |
| Amar | immortal, deathless. god |
| Amari | Sacrificial prohibition; Killing prohibition; Prohibition of animal sacrifice |
| Amari: | Prohibition of animal sacrifice |
| Amarsa-ausadha rddhi | Superpower of medication |
| Amarsana | Intolerance |
| Ambara | Supreme meditation |
| Ambuj | Lotus |
| Amechaka | Unitary pure; Relating to or characterized by or aiming |
| Amehnaakar | sarva vyapak. extended in the whole universe |
| Amla: | Acid. |
| Amlaan gnaan | pure, perfect, omniscient knowledge |
| Amnaya | Tradition; Revision |
| Amogha | Immutable; Not subject or susceptible to change or variation in form or quality or nature |
| Amoortika | Formless i.e. without touché, smell, taste and shape |
| Amrita | Nectar of heaven |
| Amsavatara: | Minor incarnation of Visnu |
| Amudh | non perplexed, non infatuated |
| Amudh drashti | Non-stupidity in the omniscient lords, scriptures and enlightened teachers. |
| Amudh drastic | (1) Unblurred vision; (2) Non stupidity in the omniscient lords, scriptures and enlightened teachers; (3)
Undeluded view; |
| Amudha drishtitva: | Free from superstitious belief. |
| Amudhadrsti: | Freedom from delusory notions |
| Amurta | Not perceivable by any human or life form sense; Non corporeal; Without form; Can not be perceived by senses; Formless; Non-material; Non-tangible |
| Amurtattva | Abstract: Non-corporeality: Non-tangibility: Non- materiality: Imperceptibility |
| Amurtatva: | Along with Achetanatva, is common to Space, Motion, Rest and Time. Along with Chetanatva, is a common attributes of the class of substance, |
| Ana-pranaparyapti | Respiratory completion |
| Anaaatmagn | destitute of spiritual knowledge, one without spiritual knowledge |
| Anaabhog | During an on going resolution – pachchakhaan- if I forgot about my resolution and also by mistake broke the resolution ahead of prescribed time |
| Anaachaar | excessive attachment to the pleasure of the world |
| Anaachaara | Miscounduct, complete violation of observing vows |
| Anaachaaraniya | Disrespect |
| Anaacharniya | that which is prohibited or forbidden |
| Anaacharniya | that which is prohibited or forbidden |
| Anaadar | disrespect |
| Anaadeya | A karma; Unpleasant look |
| Anaadi | Beginning-less; Withoug a beginning; Eternal, never was born,never been created |
| Anaadi anant | Which has neither beginning nor end, eternal |
| Anaadi nidhan | neither beginning nor end, eternal |
| Anaadi saant | beginning less but with end |
| Anaagaadh | chronic |
| Anaagat | future time, (Atit – past, Pratyutpann – of present time, vartmaan kaal no,) |
| Anaagat pratyaakhyaan | renunciation for future |
| Anaagataa vikshan | anticipation |
| Anaahaara | Absence of food; Without food; Non-food |
| Anaahat | not beaten, unhurt; not used, unbleached, new; not produced by beating or striking. |
| Anaahat naad | such self-originating sound heard by the yogis or mystics |
| Anaahrata | A fault of disrespecting the guru |
| Anaakaanksha | mortification (freeness) from worldly desires |
| Anaakaanksha kriyaa | to disobey the prescribed jaina discipline |
| Anaakaar | indeterminate, formless, a type of renunciation |
| Anaakaar upyog | by (the help of) senses, mind and visual (conation) detail-less apprehension of substances lasting for one antar muhurt is attention without form, indefinite consciousness attentiveness, darshan upyog, saamaanya upyog |
| Anaakul | not perplexed, not confused, calm, self possessed, happiness without restlessness, calm, consistent, serenity. peace; quietude; composure, super sensuous bliss. |
| Anaakul aanand | super sensuous bliss |
| Anaarya | Non-aryan; Lmpious; Non-cultured, non virtuous person, non civilized person |
| Anaasanga | non attachment. |
| Anaath | orphan |
| Anaatma | Non-self; Alien to soul, person without knowledge of the self; one who has not restrained his self. non soul entity, selflessness, corporeal, destitute of spirit, non self, different from soul |
| Anaatma panu | non self state |
| Anaatmaa | selflessness, deprived of self |
| Anaatmabhut | non self alienable, non integral. |
| Anaatmabhut | non integral, non self alienable |
| Anaatmak | unreal |
| Anaatman | not self, another, something different from soul |
| Anaatmataa | selflessness, deprived of soul |
| Anaatmavaad | doctrine of non believing in soul. |
| Anaatmavaad | doctrine of non believing soul |
| Anaatmya | impersonal, want of affection from one’s own family |
| Anaayaase | without difficulty, easily |
| Anaayatana | Praise the gods/goddesses leading to destruction of right knowledge; Perversity; Non-receptacle, worthless places of false religion, perversity, wrong perception, aayatan means place to stay an means non, place where monk cannot stay eg, movie theater or the house of prostitute. |
| Anabhigrahita | Non-deliberate |
| Anabhigrahita mithyaatva | Mithyatva is the perversity of attitude, which arises due to wrong teaching and due to the clinging of wrong teaching. This is the perversity of attitude, which arises |
| Anabhimata: | Undesirable |
| Anabhipret | non desired. unintended; non wished; unaccepted, unapproved |
| Anabhivyakt | implicit, non expressed, non manifestation |
| Anabhoga kriya | Natural/involuntary activity |
| Anabhoga-kriya: | indifference in dropping things or throwing oneself down upon the earth, i.e. without seeing whether it is swept or not. |
| Anabhoga: | putting down a thing where it ought not to be put. |
| Anabhyupagata: | Unproved |
| Anadeya: | Non-impressive; dull appearance. |
| Anadhyavasaaya | inconclusiveness, indecision, inattention, indeterminate cognition, uncertainty e.g. to know in indecision about touching the grass while walking |
| Anadhyavasaya | Inconclusiveness; Indecision; Inattention; indeterminate cognition; Uncertainty |
| Anadhyavasaya: | Indecision |
| Anadhyavasita: | Neither known |
| Anadi: | Having no beginning |
| Anadinidhana | Neither beginning nor the end and is eternal |
| Anadinidhana: | Without beginning and without end |
| Anadyatan | a tense either past or future, no applicable to present |
| Anagaar | homeless ascetic |
| Anagaar dharma | the rule of life prescribed for the monks. |
| Anagaar dosh | eating with great avidity |
| Anagaar ling | insignia adopted by homeless ascetics |
| Anagara | Homeless ascetic |
| Anagara dharma | The rule of life prescribed for the monks; Mendicant discipline |
| Anagara-dharma: | Mendicant discipline |
| Anagara: | House-less(ascetics). |
| Anagh | sinless, pious |
| Anaikantika | In-conclusive |
| Anaikantika: | Inconclusive |
| Anaikantikatva: | Inconclusiveness |
| Anakanksha-kriya: | Disrespect to scriptural injunctions out of vice or laziness. |
| Anakanksi | Devoid of desire |
| Anakara | Indeterminate; Formless |
| Anakara upyoga | By (the help of) senses, mind and visual (conation) detail less apprehension of substances lasting for one antar muhurt is attention without form |
| Anakara upyoga | Indeterminate cognition |
| Anakaropayoga | Indeterminate upayoga i.e. darsanopayoga. |
| Anakaropayoga: | Formless conscious activity |
| Anaksara: | Non-alphabet |
| Anakul | Not perplexed; Not confused; Calm; Self possessed; Happiness without restlessness |
| Anala | Fire, anger; kind of imaginary bird. |
| Analysis | analysis is the process of braking a complex topic or substance in to smaller parts so as to gain better understanding |
| Anana | Infinite |
| Anang | bodiless, incorporeal. god of love, Cupid, sensual pleasure and enjoyment, kaam bhog |
| Anang | bodiless, incorporeal. god of love, Cupid |
| Ananga krida | Un-natural sex |
| Anangapravista: | Main scriptions |
| Anant | infinite, will never be dead. can never be destroyed, similarity of infinite can be given as follow: When one divides 10 by 3 then it will be 3.3333333333 etc. These three after decimal point will be there for infinite time but still it will not give total answer to what is the real number of 10 divide by 3. This is infinite. |
| Anant aanand | infinite bliss |
| Anant Dharmaatmak | with infinite component elements of its own |
| Anant mo Bhaag | infinite power |
| Ananta | Endless or infinite, for instance, kevalajnana is ananta. |
| Ananta darshana | Infinite perception |
| Ananta gnaana | Infinite Knowledge; Infinite cognition |
| Ananta guna | Infinite times; Infinite attributes |
| Ananta sukha | Infinite bliss |
| Ananta- aanand | Infinite bliss |
| Ananta-chatushtaya | Infinite foursome namely
(1) Infinite perception (2) Infinite knowledge (3) Infinite power (4) Infinite bliss |
| Ananta-sukha: | Infinite bliss |
| Ananta-virya | Infinite power; Infinite energy |
| Anantaanubandhi | (1) Life-long lasting (2) Passion which leads to infinite births (3) It is a process by which samyagdarsana is withheld and if the right knowledge has already arisen it
vanishes. It is an endless series of the expressions of passions or kasaya or emotional states; (4) Incessant that exists from infinite past, passion leading to endless mundane existence, intense passions causing binding with worldly affairs infinitely. |
| Anantaanubandhi chatuska | four passions leading to endless mundane existence. |
| Anantaanubandhi kasaaya | A Karma of Infinite-bonding passion |
| Anantabhaga | Infinite conation |
| Anantadharma: | Infinite aspects |
| Anantajnana: | Infinite knowledge; a synonym for kevalajnana |
| Anantakayika vanaspati | General plants; A category of plants. |
| Anantanaatha | Fourteenth teerthankara |
| Anantanantanuka | Infinite infinite atomed / atomic. |
| Anantanu-Vargana: | Infinite-atoms-molecule |
| Anantanubandhi-kasaya: | Passions that “Pursue from the limitless past,” preventing the attainment of samyak-darsana |
| Anantanubandhi: | Error feeding Right-belief preventing-passions. Wrong-belief-breeding |
| Anantanuka | Infinite Atomed / Atomic |
| Anantar purva kshan varti paryaay | immediately prior transient mode in a substance. mode, which itself is transient in nature and which comes immediately prior to the present mode. |
| Anantara | Without gap; Continuous, nearest |
| Anantavirya | Infinite energy of the soul |
| Anantaviryatva: | Infinite energy |
| Ananugamika: | Non-following |
| Ananupurvi | Nonserial; Non-sequential |
| Ananvaya: | Lacking in positive concomitance, unconnected |
| Ananya | Identical, Unique; Not separate or different; matchless; devoted or loyal to one only, entire devotion, inseparable, not separate or different; |
| Ananya bhaava | Uniqueness; Identity; exclusive devotion to one |
| Ananya parinaam | inalienable modes, modes which remains identical to the substance, unable to separate modes from substance. |
| Ananyak | not other than itself |
| Anapavadyaka | Eternal |
| Anapavartana | Non-reduction |
| Anapavartaniya | (1) Non-reducible; (2) It refers to the exhaustion of ayukarma as per schedule without any decrease in the |
| Anapohatvaa | not to have entire separateness |
| Anapvartaniya aayushya | the life span can not be reduced. one with long life span |
| Anarghya | Amulya; Priceless |
| Anarpana | Viewed from other stand point; Secondary |
| Anarpit | viewed from other stand point, without any devotion, not giving prominence from one point of view, secondary importance, |
| Anarpitabhasa: | False unimplied point of view |
| Anarpitanaya: | Unimplied view-point |
| Anartha | Unmotivated; Purposeless |
| Anartha danda vrata | Purposeless violence limitation vow; Vow of refraining from avoidable actions |
| Anartha danda-vrata: | Taking a vow not to commit purposeless sin |
| Anarthaantar | unity, abhinn, ananya, identical |
| Anarthaantarbhut | to be in unity, to become abhinn, to be ananya, to be identical |
| Anarthadandavrata: | Refraining from the five minor types of evil activity |
| Anarthakya | Non-essential |
| Anasada | Unobstructive |
| Anasakti | Non-attachment |
| Anasana | Fasting; Non-eating; Total fasting |
| Anasana: | Fasting |
| Anashana: | Fasting–external austerity. |
| Anasrava | Non-influx |
| Anasvadya | Unstable; Nontastable |
| Anataraya: | Obstructive. |
| Anatikramniya | Non-transgressable |
| Anativrtti | Non-transgression |
| Anatmabhuta laksana | Non-self alienable Characteristics |
| Anavadya | Sinless, nirdosh, innocent, blameless, virtuous, innocent, perfect, abaadhya, without any hinderance. |
| Anavarat | continuous, incessant, uninterrupted |
| Anavardhyut | giving up irregularity of food intake |
| Anavardhyut anashan | Austerity related to fasting of desirable things, without the wish for future enjoyments |
| Anavardhyut kaal anashan | Fasting unto death time |
| Anavasarpini siddh | liberated soul from videh kshetra. ( there is no ascending or descending time cycle in videh kshetra) |
| Anavastha | Regressus ad infinitum, A fault of reasoning; Infinite regression, infinite regress, a fault which is always followed |
| Anavasthaapya | a type of repentance, Parihaar praayaschit kaa ek bhed |
| Anavasthaapya | a type of repentance, parihaar praayaschit kaa ek bhed |
| Anavasthit | transient, unlimited, indefinite, a type of clairvoyance knowledge, multiplicity, anek, transiency |
| Anavasthit | a type of clairvoyance, avadhi gnaan kaa ek bhed |
| Anavidhi | unlimited, infinite |
| Anayana prayofa | Procuement from outside limit |
| Anayatan | Worthless places of false religion |
| Anda | Egg; Primordial egg |
| Andaaja | Guess |
| Andaja | Incubatory; Oviparous(Egg laying) |
| Aneka | Many, more that one |
| Aneka-vaadi | Poly-realist |
| Anekaakaar | many shapes, many forms |
| Anekaant | anek dharma, all the component elements of the substance, which includes substance, its infinite attributes and its all modes. |
| Anekaant swarup panu | see anekaantaatmak above |
| Anekaanta | Doctrine of manifold predications; Relative pluralism; Non-absolutist principle; Absolution; Many fold point, mutually contradictory things present in a substance e.g permanency and transitoriness, multiple point of view, it is non absolutism – which is established by pramaan and naya. it is non absolute as comprehended with the help of comprehensive knowledge – pramaan and is becomes absolute when a partial point of view – naya- is applied to it. According to Purushaarth Siddhi Upaay book verse 2: Anekaant means the negation of the absolutism of existence, non existence permanence and momentariness. |
| Anekaantaatmak | multi faceted ness, property of having many aspects and modes, substance’s many attributes, modes and many of its components elements – dharma. |
| Anekaantavaada | ‘Non-singular conclusivity’; Multiplicity of viewpoints; The concept that humans, with obstructed knowledge, will only be able to see limited parts of any whole (situation or truth); Multiple view points theory |
| Anekaantvaad | relative pluralism, non absolution |
| Anekachitta | Manifold desires; Plural minded |
| Anekantavada: | The doctrine of manifold aspects |
| Anekantika hetu | Doubtful probans |
| Anekantika hetvabhasa | Inconclusive fallacy |
| Anekatva dosh | absence or lack of unity as a fault in logic |
| Anekatva: | Multiplicity,variety |
| Anekpanu | to be in multiple forms |
| Anektaa | variety, multiplicity |
| Anesana | Prohibition |
| Anesaniya | Prohibited |
| Aneshanaa | lack of carefulness in searching for food |
| Anga | Proper noun; Limb; Part organ; Primary canons; Volume of Book (Scripture); Components, twelve anga- original scriptures as propagated by Omniscient Lord 1:Aachaarang: Muni Dharma 18,000 verses 2: Sutra Krutaang For Worshiping – aaraadhanaa 36,000 verses 3:Sthaanang Description of six substances 42, 000 verses 4: Samvaayaang 1,64,000 verses. Substance, area, time and intentions of a substance’s description- dravya kshetra kaal bhaav varnan5: Vyakhyaa Pragnapti- Bhagwati sutra. 2,28,000 verses Living being’s existence and non existence description- asti nasti varnan 6: Gnatru Dharma Kathaan 5,56,000 verses. Direct disciple of Lord asking questions about the nature of soul etc substances. 7. Upaasakadhya 11,70,000 verses .Description of householder’s vow, virtuous and moral conduct etc. 8. Antah Krut Dashaang 2328000 Sutra. Description of sever calamities occurring to ten antah krut kevali during time of Omniscient lord. 9. Anuttaropaadikdashang 9244000 Sutra. Description of severe calamities occurring to 10 monks who in spite of sufferings, went to annutar vimaan as dev. 10. Prashna Vyaakranaang 9316000 stanzas. Nature of reality explained by philosophical doctrine ( naya) and logic (yukti) 11. Vipaaksutra 18400000 sutra. Nature of fruition of merit and demerit karma. 12. Drasti pravaad 108685605 sutra. 363 different opinions are refuted (363 mat nu khandan) In 12th ang, there are five major chapters: 1:Parikarma, 2:Sutra, 3:Prathamaanuyog, 4:Purvagat- has description of fourteen purva, and 5:Chulikaa.Total sutra in 12 ang are: •112,835,805 (Ref: Ashta pahud – sutra pahud. ) |
| Anga barah | twelve compositions |
| Anga vidyaa | Science of predicting throbbing of body parts |
| Anga: | Limb; cap., a group of twelve Jaina canonical texts |
| Angaara | Defect for alms |
| Angabaahya | Secondary canon; Subsidiary texts |
| Angabahya: | The subsidiary canon |
| Angamo | dislike, disgust |
| Angapravista | Primary canons; Primary texts,original canon |
| Angapuja | Veneration/worship of Jinas, limbs |
| Angapuja: | Veneration of the limbs of the lord |
| Angdhar | saint who possesses the knowledge of twelve angs- scriptural parts. |
| Angopaang | organs, organelle |
| Angopaang naam karma | organelle genetic code function |
| Angopaga nama karma | Physique making karma of limbs and sublimes |
| Angopanga | Minor limbs; Secondary parts |
| Angopanga: | Limbs; limbs and minor limbs. |
| Angula | 1/24 pf cibit; A length measure |
| Anichchhak | one with no desire, one having no ambitions,free from desire; detached; indifferent |
| Anidana | Bond-free; Desire-free |
| Anigraha: | Free from defect |
| Anikachita | It is contrary to nikachita in which the processes of utkarsana (increase), apakarsana (decrease) and sankramana (transformation) of karmic matter are
possible. |
| Anima | Minifying |
| Anindriya | Non-sense-organ; Mind; Quasi-sense/Salvated soul;
Mind i.e. no-indriya or one which is not sense |
| Anindriyaja: | Non-sensuous, not caused by senses |
| Aninh | not to hide the name of your guru |
| Aninhavachaar | No concealment of knowledge, or of its sources, one of the eight pillars of right knowledge |
| Anirakrta: | Not refuted |
| Anirdisht sansthaan | It is difficult to say some thing about the shape of a thing. Nirdisht means to be told and sansthaan means shape. |
| Aniruddha | unobstructed |
| Anirvachaniya | Inexpressible in words |
| Anishiddha | to keep, non restrained,unchecked, no prohibition for its use |
| Anishpann | not born yet, incomplete, unproven |
| Anisht | thing that proponent does not want to prove – je vastu ne vaadi siddh karava nathi mangato te. not desired; undesirable; bad, evil. unwelcome thing; evil; calamity. |
| Anishtasamyoga | Distaste |
| Anisrita: | Independent |
| Anisrta-grahi | Unexpressed-grasping |
| Anistanivratti | Removal of or seperation from undesirable. |
| Anistasanyoga | Undesirable accidence |
| Anistha | non beneficial, detrimental, undesirable |
| Anittham-svarupa | Irregular configuration |
| Anitya | instability, (1) Impermanent; (2) Non-eternal; (3) Transient
(4) Transitory; (5) Mortal |
| Anitya anupreksha: | Everything is subject to change or transitory. transitoriness |
| Anitya Taadaatmya Sambandh | transient inherent relationship. e.g. auspicious and inauspicious type of deluded state mode and the soul substance. (see also sambandh), In Samaysaar in Karta Karma Adhikaar it is also called sanyog siddh sambandh |
| Anitya-anupreksa | Reflection on transitoriness |
| Anitya-avaktavya | Trasient-cum-indescribable |
| Anitya-vaada | Non-eternalism; Transitorialism |
| Anityata-vipaaka | Uncertain fruition |
| Anityavada: | Noneternalism |
| Anivartin: | That state from which there is no returning |
| Anivratti | Advanced; Non-abstinence |
| Anivratti baadara | Non-eradication of gross passions |
| Anivratti karana | Ninth stage; Superessing certain deluding karma |
| Anivrtti-karana: | The process of suppressing certain mohaniya karmas |
| Anivrutti karan | process of self meditation through which the soul attains right belief or self realization by suppressing certain form of deluding karma. And wherein the dispositions of Jivas of the same moments are of uniform purity only and are not of different degrees of purity – such state of dispositions is called Anivritti- Karana. The dispositions of all Jivas in the first moment of this Karana are necessarily identical; similarly all Jivas of the second, etc. moments also have identical purity of dispositions. Further, the purity of dispositions of all Jivas of second, etc. moments are always with infinite times more purity than the Jivas of the first moments. Anivrittikarana takes place after Apoorva-Karana. Its period is equal to a numerable fractional part of Apoorva-Karana period. In it, after lapse of sometime and with aforesaid essentials, the Jiva performs Antar Karana, (Antar karana: Operation of dislodging the due duration of Nishekas due for rise. Kimantrakarn. N.am ? vivikkhyakamman.an haitthimovarimatthideeao motoon.majjhai antomuhutmaitan.an tthidin.an parin.amvisaisain.isaign.bhaveekaran.mantarkran.midi bhan.n.dai ——(Jeydhavala a. p. 953) i.e., he makes the Nishekas of Mithyatva Karma of one Muhurata period only to remain suspended which were due for coming into rise after the end of Anivritti-Karana period; (Moksha Marg Prakashak 7th chapter- samyak sanmukh mithyadrasti) Aniyat – unrestricted, indefinite movement,uncertain; indefinite; indeterminate; unsettled.. |
| Aniyat gaami | saint having no certain schedule about walking |
| Aniyata-aachaari | Unrestricted wanderer; Indefinite wanderer |
| Aniyatagami | Indefinite wanderer |
| Anjaana mithyaatva | Ignorance |
| Anjana churna | Kaajala or The eye beauty or medicinal paste |
| Anjanaa | collyrium |
| Anjasa | Truly |
| Anju | Straight-forward |
| Ankur | sprout, shoot; origin; [fig.] seed; (of a wound) being healed or cured, healing. |
| Annapananirodha | Without holding foods/drinks |
| Anookampaa | Compassion; Piety |
| Anrita: | Falsehood. |
| Anrta | Falsehood |
| Ansanyukta | separate, non joined |
| Ansavatara | Minor incarnation |
| Ansh | part, degree, portion, section |
| Anshi | the thing in which there is part or portion or section present, sharer, co-heir, entitled to a share; having parts or members; possessing an attribute |
| Ant dipak | throwing light up on an idea at the end, verb standing at the end of the sentence |
| Ant krut kevali | omniscient lord who has removed his transmigration. within 48 minutes after omniscient one obtains nirvana. |
| Anta | Aspects or attributes |
| Anta dipaka | Throwing light up on an idea at the end, verb standing at
the end of the sentence. |
| Antah | therefore; from here, hence; from today, internal, between |
| Antah tatva | internal reality |
| Antahkarana upsama | Internal subsidence |
| Antar | difference in time in occurring the same event again,inner, internal; close, near. n. inner part, interior; heart, mind; distance (in time or space); difference; inner being, soul; interval; separateness; (at end of compd.) another or different, discrimination, interval of time, divergency, interval. |
| Antar Aatma | inner self |
| Antar karan | making intervals in karmic fruition with the help of spirituality. In it, after lapse of sometime and with aforesaid essentials of anivrutti karan ( please see anivrutti karan), the Jiva performs Antar Karana, (Antar karana: Operation of dislodging the due duration of Nishekas due for rise. (Moksha Marg Prakashak 7th chapter- samyak sanmukh mithyadrasti) |
| Antar muhurta | A time of appx. 48 minutes or less |
| Antar mukh | One brings his attitude directed to the eternal innate for of soul substance |
| Antar Nirmagn | totally engrossed within |
| Antar rahit | continuously |
| Antar vyaapti | Internal concommittance |
| Antar-Aatmaan | Inner soul; Interior self |
| Antar-muhurta: | A period of up to forty-eight minutes |
| Antara | Interval: Distance |
| Antara-bhava: | The state of existence between death and rebirth |
| Antaraatmaa | inner self |
| Antaraatmaa | Inner Self; Non deluded Soul; Inner looking Soul |
| Antaraatmaa | Engaged in spiritual pursuit |
| Antaraay | interruption, an obstacle in food of Jaina saints accidentally |
| Antaraay karma prakruti | nature of obstructive karma. |
| Antaraaya | A Ghati karma that obstructs the strength of a soul; Causing imopediments |
| Antaraaya | Obstruction; Discrimination; Interruption |
| Antaraaya karma | Obstructive Karma; Karma which determines and obstructs the inherent energy of the soul. For instance,
it obstructs the activity of giving alms etc |
| Antarabhaava | Interval between death and rebirth |
| Antaralagati | Transmigratory motion |
| Antarang parigrah | internal possessions. Fourteen tyeps: Wrong faith, four toxic passions of anger deceit, ego and greed, 9 quasi passions of laughter- haashya, indulgence- rati, dissatisfaction- arati, sorrow- shok, fear- bhay, disgust- jugupsaa, male female and hermaphroditic dispositions- purush, stri and napunshak ved. |
| Antaranga | Internal within self or soul |
| Antaranga parigraha | There are fourteen. Mithyaatva, Krodha or anger, Maan or pride, Maayaa or fraud, lobha or greed, Hasya or laugh, rati sensual pleasure, parati, shoka or grief, bhaya or fear, Jugupsaa or intense dislike, striveda, purushveda, and napuamshakveds. |
| Antaratman: | The state of perceiving the self within |
| Antaraya-karma: | Karma that restricts the energy-quality of the soul |
| Antaraya: | inflow of obstructive karma |
| Antarbheda | Discriminative science; Sscience of differentiation between self(soul) and non-self (others) called bheda Vigyaana; The science of separation of soul and body |
| Antardhana rrdhi | Power of invisiblisation |
| Antariksa | Intermediate space; Space |
| Antarit | intervening; covered, put behind the screen; encircled; separated. |
| Antarjalpa: | Inward repetition |
| Antarmuhurta | very short time- less than 48 minutes and more than aavali, intra indian hour |
| Antarmuhurtta: | For a moment |
| Antarmuhurttika: | A period of less than forty-eight minutes |
| Antarvyapti: | Internal concomitance |
| Antatakarana | Intervalisation |
| Antatva anupreksa | Refection on Seperateness |
| Antimagraasa | The last karma predasha or spaces |
| Antyadravya | Ultimate-substance |
| Antyasthula | Ultimate vastness for graspness. This refers to the entire cosmos and the matter of the cosmos. |
| Antyasuksma | The ultimate subtlety which is to be found in the atom. |
| Antyesti-kriya: | Funeral rites |
| Anu | according to, after, along, alongside, lengthwise, under, subordinate, in order, afterward, there up on, again, further, then, next |
| Anu | Atom: Sub-atom |
| Anu Vargana: | Atom |
| Anu-brahma vrata | Minor vow of chastity or celibady |
| Anu-Vratas: | Five minor vows. |
| Anu: | Atom; an indivisible particle of matter |
| Anubaddha | bound to, obliged to, connected with, related to, connected to, belonging to |
| Anubandh | attachment, uninterrupted succession, sequence, consequence, result, intention, motive, commencement, beginning, to bind, to stick, to adhere, result, fruition. |
| Anubandhaka | connected, allied, related |
| Anubandhan | binding, connection, succession, unbroken series |
| Anubhaag | karma’s capacity to give different intensity of fruition |
| Anubhaag bandh adhyavashaay sthaan | Karma get bonded with capacity to give certain intensity at the time of fruition. The soul’s inclinations of passions occur as instrumental cause in this bondage activity. The soul’s passion inclinations are known as anubhaag bandh adhyavashaay sthaan |
| Anubhaag ghaat | energy destruction of karma |
| Anubhaag kaandak | Energy splitting of karma |
| Anubhaag krusti | reduction of intensity of karma in fruition |
| Anubhaag rachanaa | creation of fruitional intensity of karma |
| Anubhaag satva | state of energy bond in soul |
| Anubhaag sthaan | state of energy, fruitful results of karma, degree of potency of fruition of karma bonded with the soul is known as abhubhaag sthaan |
| Anubhaag swaami sannikarsha | power of energy in sense object contact |
| Anubhaag uday | a type of karmic fruition |
| Anubhaaga | Karmic Manifestation; Intensity (Fruitional), capacity, strength, nature of self, influence, majesty, prabhaav |
| Anubhaagabandha | Frutional bondage; Intensity bondage, energy bond of karma, With the intensity of passions the bondage of karma gets intensity of fruition with certain strength. This is anubhaag bandh |
| Anubhaav | consequence, dignity; external manifestation, or expression of a sentiment, prabhaav, Fruition of material karma, Anu means anusarine, one follows, and bhav means bhavan, parinaman, one who follows and then modifies self is anubhav. |
| Anubhaavya | inclination of attachments etc modes |
| Anubhaga: | intensity of fruition |
| Anubhava | Experience; To feel |
| Anubhava: | Experience Retribution of a karma; intensity |
| Anubhavaatit | transcendental |
| Anubhavshili | One pursues the message of Omniscient Lord and then he is giving discourses. Sarvagn ne anusari ne nikleli vaani |
| Anubhaya yoga | Neutral activity |
| Anubhaya-mana: | Neither true nor false. |
| Anubhaya-vachana: | Neither true or false. |
| Anubhoga | Fruition |
| Anubhuta: | Cognised, felt |
| Anubhuti | Knowledge; Congnition; Realization; Experience; Nischaya Samyagdarshan, perception, self realization |
| Anuchintana | Constant reflection |
| Anudharma | Harmonised way |
| Anudirta | Unrealised |
| Anudisa | Intermediate direction |
| Anudish dev | see vaimaanik dev for details |
| Anudisht aahaar | food not prepared especially for monk |
| Anudveg | non disgust |
| Anugaami | Accoompanying; Favorable |
| Anugama | Conforming knowledge; Explanation |
| Anugamika (Avadhijnana): | Following |
| Anugamin: | Following |
| Anugnaa | permission, leave, (to depart); consent; order |
| Anugraha | Benefit; Profit, krupa. Nigrah means punishment, favor, grace; obligation; kindness, mercy. |
| Anujivi | (1) Affirmative (Agreeing or concurring); (2)
Confirmable; (3) Co-existing |
| Anujivi gun | in the modes of some attributes there is always some purity is known as anujivi gun. There is purity as well as impurity present in the mode of these attributes. e.g. knowledge, perception, bliss, happiness attributes. Purity is not a reason for any karma bondage. Only impurity present will be the reason for bondage. (MMP page 26 Hindi). This present impurity is not only the reason for bondage but also not for liberation. The spread of these attributes – vikaas of these attributes also is not the reason for liberation. Gyaan ka visisht vikaash moksha ka karan nahi hai. Similarly less knowledge is not the reason for bondage or liberation. Modes of Knowledge, perception, and sukh gives the identity of the living being. They show the presence of living being. Attributes having kshayopshamic bhaav is known as anujivi gun. Even though there is presence of some purity, it is not getting samyak symbol. It is known as garbhit suddhataa. The affirmative attributes, which constitute the inherent nature of the substance, are called ‘affirmative attributes’. For example,Consciousness (Chetna), faith (Shradhadha), right conduct (Charitra), happiness (Shukh), vitality (Virya), capability of obtaining salvation (Bhavyatva), non-capacity of obtaining salvation (Abhavyatva), soul-hood (Jjivatva), special interactive capacity (Vaibhavik shakti), act of doing (Kartutva), and the act of enjoying (Bhoktrutva), are infinite attributes present in the soul, called the soul’s affirmative attributes; and touch, taste, smell, and color, in the matter constitute affirmative attributes. Knowledge obscuring, perception obscuring, deluding and obstructive karma are the instrumental cause in destroying the modes of the affirmative attributes – anujivi gun- of the soul. Bhaaav swarup gun ko anujivi gun kahate hai. The positive attributes are known as anujivi guna; e.g. soul’s positive attributes like consciousness, knowledge, perception, conduct, happiness and matter’s positive attributes are like touch taste, smell etc. Jain Siddhant Prashnottarmala Q. no. 199, 200. see also pratijivi gun. |
| Anukampa: | Compassion |
| Anukampaa | Kindness to all living creatures; Compassion; Kindness; Mercy |
| Anukrama | Succession; Order, serial order, sequence; method; arrangement; due order; rule; regulation; custom; practice. |
| Anukrsti | Subsequent tract |
| Anukul | Coincide; Comfortable; Congenial; Favorable; Aggrable; Confirmable; Friendly; Kind; Well disposed, well-inclined; suitable; well-adapted, fit; agreeable; beneficial; convenient; propitious, conducive, helpful. |
| Anuloma | Natural order |
| Anumaana | Right logical deductions and inference, inference, anticipation, syllogism, instrument of inference, inferential knowledge is knowledge that results through the instrumentation of some other knowledge. It is the efficient instrument of inferential cognition. Nyaay claims there are five members of a syllogism: Thesis (pratignaa), reason (hetu), exemplification (udaaharan), subsumptive correlation (upnaya) and conclusion (nigaman). |
| Anumahaan | atomic matter particle having only one space point of area but has capacity to join with many atomic particles is known as anumahaan ref: Panchastikaay gatha 4 |
| Anumana: | Inference |
| Anumanika: | Inferential |
| Anumata | Approved; Assented to; Permitted; Allowed; Agreeable; Pleasant; Loved; Beloved; Cconcurred
with; Being of one opinion; Entice others to act |
| Anumati | Assent; Permission; Approbation |
| Anumati-tyaga: | Preparatory to the monk’s life. Enjoins a gradual giving up of the world and retiring into some very quiet place to aquire the knowledge of truth and ultimately to become fit to be a teacher of the path to Liberation. |
| Anumatityaga-pratima: | The tenth stage in which a layman refrains from all household activities |
| Anumatityaga-pratimaa | Model stage of refraining from household activity |
| Anumeya | object of inference, inferable, deducible |
| Anumiti | Inference |
| Anumiti: | Inference |
| Anumodan | Supporting; Applauding; Praising; Aprroval, consent; confirmation; support, Praise |
| Anup | incomparable, excellent, best, matchless |
| Anup urvi pascat | Reverse order |
| Anupa-sanhari | Inconclusive fallacy |
| Anupalambha: | Non-observation, non perception. An means no and uplambh means knowledge |
| Anupama | Incomparable; Excellent; Best; Matchless, unequalled, best |
| Anupapatti | inapplicability; irrelevance; inconclusive reasoning; absence of argument or conclusion; failure |
| Anuparivartana | Rotation |
| Anupatt | Unacceptable elements by soul e.g. light, discourses
etc. |
| Anupatta: | Matter which is not taken in by the soul. |
| Anupayoga: | Not in actual use |
| Anupayukta: | Without attention |
| Anupcharita | Literal; Factual, un fictitious, non factitious stand point, literal stand point, real, upadhi ya upcharit ka abhav. This corresponds to inseparable accident of the scholastic logic. for example: This is my body. Body is identified with self according to this particular partial point of view. To make divisions in pure attribute and the substance is literal stand point of view- anupcharit. To have close relationship with two elements is expressed as literal point of view.- e.g. body and soul occupies same space points so it is literal impure synthetic point of view- anupacharit asadbhut. To have knowledge mode and soul having identical inherent relationship and therefore is literal pure synthetic point of view. – anupcharit sadbhut vyavahaar naya. |
| Anupcharita asad bhut naya | Informal non existent purport meaning, stand point expressing the unity of different substances eg. unity of body and soul |
| Anupcharita sad bhut naya | Informal existent purport meaning, stand point expressing the differentiation between virtues and virtuous one, suddha guna and guni me bhed ka kathan karna. |
| Anuplabdhi | non-perception, incomprehension; non-acquisition., avidyamaan, not existing; dead; absent. |
| Anuplabdhi | non cognition, absence of an object is known due to its non cognition, it is a specific cause of an immediate knowledge of non existence, something related to non availability, saadhya ko siddh karne ke liye jis hetu ki praapti saadhya mein na mile, |
| Anuplabdhi hetu | negative middle hypothesis, negative middle premise, relation of negation |
| Anuplabdhi hetu | something related to nonavailability. Contrast word is uplabhdi hetu means cause of valid cognition, established hypothesis. |
| Anuplabdhi pramaan | absence of perception, uplabdhi no abhaav, pramaan no abhaav, In anuplabhi pramaan there is absence of knowledge which as such occurs with five pramaans.- Panch pramaan dwaaraa thataa gnaan no abhaav. For example, There is no book on this table. How is this knowledge occurring? It is not a direct perception – pratyaksha pramaan. In this example, absence of book’s knowledge occurs due to absence of any perception regarding the book. This is not a direct knowledge- pratyaksha pramaan. One can know the things with senses but absence of thing can not be perceive with any senses. Therefore the knowledge of absence of book occurs due to anuplabdhi pramaan. This is the way Kumaril Bhatt philosophy believes. This is also not an inferential knowledge because absence and non perception both do not have inherent relationship. Anuplabdhi pramaan is also not sabd pramaan or upmaan pramaan because its knowledge is not related to the sentence spoken from an authoritative person – aapta vaakya, or by resemblance – saadrashy. Therefore anuplabdhi pramaan is considered as stand alone pramaan. This is the belief of Kumaril bhatt philosophy. |
| Anuppatti | inapplicability; irrelevance; inconclusive reasoning; absence of argument or conclusion; failure |
| Anupreksa or Anuprexa | (1) Reflection of learning and hearing; (1) Bhaavanaa;
(2) Self-conteplation i.e. Thinking with rationalizing; (3) Contemplation, absorb in meditative state |
| Anupreksa: | Reflection, twelve kinds |
| Anupreksha: | Meditation, contemplation, bhaavanaa, reflection, deep thinking, deep study. |
| Anuprexaa | meditative state, contemplation, reflection, contemplating the knowledge acquired is reflection. As such there is no difference between anuprexaa and dhyaan except for their fruition. In anuprexaa – contemplation- one contemplates on 12 bhaavnaas – contemplations- and with that one obtains indifferent type of attitude towards them. Those bhaavanaas are unitariness, transitoriness, separateness etc 12 types. In dhyaan, one takes his mind away from different objects and concentrates on one object only – Chitt ne anek vishay mathi hataavine ek vishay ma sthir kari shakay chhe ( moksha shastra gujarati adhyay 9 page no. 590-591), In anuprexa one contemplates with many thoughts on one subject only. One keeps on thinking on one subject only but thoughts keeps on changing. For example, one is having contemplation on transitoriness state. Here thoughts keep on changing but the subject of transitoriness does not change. આમા એક જ વિષય ઉપરના અનેક વિચારો છે. આમા કલા એક વિષય ઉપર જ વિચારવામા આવે છે. એમા વિષય બદલાતો નથી. માત્ર વિકલ્પ બદલાતા રહે છે. દા.ત. અિનત્ય કરતી વખત પદાર્થના અિનત્ય સ્વભાવ વાળા જ વિચારો કરવામા આવે છે. વિચારો બદલાય 9, પણ પદાર્થના અિનત્ય સ્વભાવનો વિષય બદલાતો નથી. ચિંતન = એક વિષય એક વિકલ્પ ભાવના – એક વિષય એક જ (કારના વિકલ્પ ‘+ પુનરાવર્તન જ્ઞાન = એક વિષય એક વિકલ્પ પુનરાવર્તનનો અભાવ વિચારનો અભાવ, વિચાર ની ઉપસ્થિતિ વિકલ્પોથી છuટા રEવાનો અXયાસ ઉપયોગ ની P[ય તરફ સ]^ખતા (Ref: Atmasiddhi vivechan by Shri Rakeshbhai part 4 page 35-37) There are twelve contemplations: They are: 1: Transitory contemplation- anitya anuprexaa: every thing is transient in nature 2: Helplessness contemplation – asharan anuprexaa: The feeling that soul is unprotected from fruition of karma. e.g. death etc. 3: Transmigration contemplation- sansaar anuprexaa: soul moves in the cycle of existences and cannot attain true happiness till it cuts of transmigration 4: Loneliness contemplation – ekatva anuprexaa: I am alone the doer of my actions and the endurer of its fruition. 5: separateness contemplation – anyatva anuprexaa: The world, my relations and friends, my body and mind all are distinct and separate from my real self. 6: Impurity contemplation – ashuchi anuprexaa: The body is impure and dirty. 7: Inflow contemplation – aasrav anuprexaa: The inflow of karma is the cause of my mundane existence and it is the product of my toxic emotions 8: Stoppage contemplation – samvar anuprexaa: the inflow of the karma must be stopped. 9: Shedding contemplation – samvar anuprexaa: karmic matters must be shed from or shaken out of soul. 10: Universe contemplation- lok anuprexaa: nature of the universe and its constituent elements in all their vast variety proving the significance and miserable nothingness of man in the time and space. 11: rarity of religious knowledge – bodhi durlabh anuprexaa: rarity of religious knowledge. It is difficult to attain right belief knowledge and conduct. 12: Reflection on the nature of the religious path as preached by Omniscient Lords contemplation – dharma anuprexaa: One contemplates on the true nature of the three fold path of liberation. |
| Anupurvi: | Migratory form; the power of retaining the form of the last incarnation during transmigration, i.e., in the passage from one to another condition of existence. |
| Anupuvi | Serial; Serial order; Order |
| Anupuvi yathata tatha | Irregular order |
| Anuraag | attachment; affection, love; addiction |
| Anuraagi | who is attached or devoted; who has affection, love or liking for; passionate |
| Anuradh | To carry to an end; To finish with |
| Anuradha | Effected; Accomplished; Obtained |
| Anurupa | Comfortable; Corresponding; Like; Ssuitable; Adapted to; According to; Conformity; Suitablility; Confirmable; Accordingly |
| Anusanchita | Accumulated |
| Anusarana | Follow, act of following; imitating; imitation, pursuing, going after |
| Anushhna | Cold |
| Anusilana | Practice; Deep thought |
| Anusochana | Continuoua thinking |
| Anusreni gati | Linear motion |
| Anusthaana | Religious Celebration; Ritual Activity; Religion Performance; Ritual with knowledge, ritual performance, observing the rituals, doing, performance; religious ceremony; commencement of an undertaking; previous preparation. |
| Anusyuti | anvay purvak jodaan, oneness in many |
| Anut-kasayi | Scant-passioned |
| Anutata | Splitting type; A sound tape |
| Anutkrasta | Non-maximum |
| Anutkrusht | see apkarshan |
| Anutpatti | non production, not yet produced, preparation for future state, unproduced, unborn |
| Anutseka | Non-areogance |
| Anuttar dev | see details in vaimaanik dev |
| Anutthaan | non interruption |
| Anuvartan | obliging, serving or gratifying another, compliance, obedience, following, attending, concurring, consequence, result, continuance, supplying from previous rule |
| Anuvartaniya | to be followed, to be supplied from a previous rule, Anuvartin – following, attending, a path previously walked by another |
| Anuvichi bhaashana | Conscientious speech |
| Anuvichi yachana | Shelter begging |
| Anuvidhaayak | obedient, Anusarnaar |
| Anuvidhaayi | obedient, anusarto |
| Anuvrata | (1) A vow that is not as strict as a Mahavrat. Anuvrats are for people living family lives. The five vratas are: Ahimsa (non-violence), truth, non-stealing, non- possessiveness and chastity or self-control. (2) Minor Vow; (3) Lesser, partial limited and qualified vow; (4) partial vows (5) Vow of truth; (6) Minor vow of truth, partial vows, partial renunciation |
| Anuvratadhari | Minor vower |
| Anuvrati | Small vow holder |
| Anuvratis | Householders who observes small vows |
| Anuvrutt | to follow, pursue, to follow from previous rule, be supplied from a previous sentence, to attend, to obey, respect, imitate, to resemble, to expect, walking after, following, continuity, persistence |
| Anuyaayee | Follower |
| Anuyoga | Exposition; Disquisition; An elaborate analytical or
explanatory essay or discussion, Branches of scriptures. There are four types: 1.Prathamaanuyog – expositions related to mythology, for teaching some |
| Anuyoga dvaara | Disquisition door; Gateway of disquisition |
| Anvarth | having quality according to the name. |
| Anvay Datti | to hand over all assets to successors. – at 9th pratimaa, Shraavak gives away all his possessions to his son or someone else. He is anvay datti. |
| Anvay drashtaantaabhaas | illustrative apprehensive of goal. in presence of means one is unable to see goal, fallacy of anvay drashtaant. |
| Anvay drastaant | example from affirmative perspective, affirmative illustration, it is called anvil drastaant when in presence of means, resources- saadhan- one understands presence of goal, thing to be achieved- saadhya. |
| Anvay dravya | mutually related substance |
| Anvay dravyaarthik naya | stand point related with substantive connection |
| Anvay kaa visheshan | different things present in anvay. Attributes of the substance. the attributes remain in all the area of the substance and in any situation is known as attribute. Unchanging attributes remain present forever in the substance and therefore it is known as anvya kaa visheshan.(pravachansar stanza 80) |
| Anvay kaa vyatirek | Absence of a reason and there is absence of activity is known as vyatirek. Kaaran ke abhaav me kaarya kaa abhaav ko vyatirek kahte hai. (pariksha mukh page 36). Anyvay means substance and attriutes then vyatirek means modes. Anvay is unity then vyatirek is differences.(panchaastikaay gaathaa 5) Vyatirek means differences from time perspective. It has only stay for one samay. modes are known as anvay kaa vyatirek. Anvay kaa vyatirek means modes of the anvay, modes of the substance. Vyatirek keeps on changing with each samay. Each mode is independent and will not be seen again as it is independent in nature. (pravachansar stanza 80) |
| Anvay paddhati | method of agreement |
| Anvay Shakti | attribute, gun, attributes of a substance |
| Anvay vyaapti | mutual existence, presence, in presence of means to show presence of goal. Saadhan ki mojudagi mein saadhya ki mojudagi bataanaa |
| Anvay vyatirek kaa abhaav | For example, the thing (e.g. mosquito) is not there still one ends up knowing about it and the substance (e.g. hair on top of the head) is there but one does not know about it. (pariksha mukh- P. 36) |
| Anvay vyatireki | affirmation cum negation, illustration of connection and negation, positive and negative assertion; agreement and contrariety. |
| Anvaya | Logical continuance; Affirmation; Cohort of monks; Even if something is there to think how if it is there, attributes, ekrooptaa, saadrastaa, oneness, identical, sadrash bhaav, when vyatirek is attributes and modes then anvay is substance. “An” means stable and “vay” means modification, stable with modification is anvay, eternal substance, association, connection; the proper order or connection of words in a sentence; logical connection, of cause and effect; race, family, lineage; purport, sat, Thing which remains eternal and with full capacity, kaayam rahenaru saamarthya vaalu tatva. According to Panchaadhyaayi (stanza 142): anvil meaning is as follow: “anu” means without any hinderance constant flow. “aya” means movement. the one which keeps on flowing without any hinderance is anvay. Attribute forever stays with substance and therefore anvay. Activity occurs because of having presence of a reason is also known as anvyay. Kaaran hone par kaarya ka honaa usko anvay kahate hai (pariksha mukh page 36), (panchaastikaay gaathaa 5) |
| Anvaya-vyatireka | Positive and negative; Affirmation-cum-negation. |
| Anvaya-vyatireki udaaharana | Affirmative-cum-negative; Illustration. |
| Anvayaabhaav | non existence of coherence, saahachary sambandh kaa abhaav |
| Anvayaarth | meaning of verse in prose. |
| Anvayarth | Meaning of verse in prose |
| Anvaye | according to, in accordance with; by virtue of. |
| Anvayi | concomitant, continuant, connected, related; racial, – Anvay means flow. In any given attribute there is constant flow of modifications occurring forever. In each of this mode, the attribute remains constant and therefore anvayi. (Ref: panchaadhyaayi gatha 137-163) |
| Anvayi vishesho | attributes. Vyatirek vishesho means modes.(pravachansar stanza 80) |
| Anvayinik | dowry |
| Anvayvyatirek | eternal substance with its attributes and modes, positive and negative assertion; agreement and contrariety. |
| Anvesana | Pursuance; Search |
| Anveshan | investigation; search; audit. |
| Anveshan | pursuance, search |
| Anvikshaa | supposition according to scriptures and practical experience, pratyaksh aur aagam ke aashrit anumaan |
| Anvya panu | attributes of a substance |
| Anya | another; different; belonging to another |
| Anya vaadi | person giving altered testimony |
| Anya-drastisanstava | Praising the alien view; Praising heterodoxy. |
| Anyapoha | mutual non existence. e.g. to have absence of one substance’s mode in another mode of the same substance. |
| Anyathaa | Otherwise; Except it |
| Anyathaaunpapannatva | avinaabhaav, inherent relationship. |
| Anyathaavrutti | The upyoga or activity of self or soul is prevailing otherplace not within itself. |
| Anyathanupapatti | Otherwise impossible |
| Anyatirthika | Heretic; Alien creedar; Alien viewer |
| Anyatva | Seperateness, being different, non identity, differentiation |
| Anyatva bhaavana | The aloneness of Soul |
| Anyonya | Mutual relativity |
| anyonya abhaav | mutual non existence |
| Anyonya vrutti | dependent on each others, to exists due to each others. |
| Anyonyaabhaava | Mutual non-existence; reciprocal non existence, Absence of mutual modification of matter in each other |
| Anyonyaghatana hetvabhasa | Mutual dependent fallacy |
| Ap | wrong, evil |
| Apa | Water |
| Apa desh | dravya shrut, material scriptural knowledge, mention, mentioning the name of; pretext, pretense; statement of reason or cause., a sentence |
| Apa dhyaana | Evil thinking |
| Apa varga | Emancipation; Salvation |
| Apa varga | emancipation, salvation |
| Apaadaana kaaraka | Producer, ablative case |
| Apaan | breath of inhalation. |
| Apaarthak | want of syntactical construction, incoherent |
| Apaarthik | purposeless |
| Apaasara | Temple without idol; A place of worship for Jain Swetaamber faith |
| Apaavan | vitiated, impaired |
| Apaay | misfortune, calamity, to disintegrate |
| Apad | Inclination of attachment etc are non protection- arakshan, non guarding to the soul. They are non characteristic- alakshan- of the soul. They do not belong- asthaan – in soul. (definition as given in Adhyatma tarangini), It is asharan and asthaan, no adobe, wrong place or time, non self entity. |
| apad bhut | અપદ ભૂત, non real entity |
| Apadbhut dravay bhaav | soul’s inclination of attachment and aversion and also fruition of material karma, dravya karma and bhaav karma. |
| Apadhyana | Evil thought |
| Apadinna | Without guile |
| Apakaar | detriment, harm injury |
| Apakaari | non forgiver. |
| Apakarsana | Decrease in the intensity of the karmic effect |
| Apakarsana kala | Attenuation period |
| Apakarshan | decrease in earned karma. |
| Apakarshha | The determination for longevity for next life, deterioration, decline |
| Apakram | devolve; go away; retreat, law of movement |
| Apakshapat | Impartiality |
| Apakva karma | unmatured karma |
| Apakva paachan | premature fruition of karma, udiranaa |
| Apalaapa | Unattachment, repudiation, rejection of proposal or idea,concealing, hiding; concealment, evasion, or denial of truth or fact. |
| Apaliptamana | Unattached mind |
| Apana | Inbreath; Anusal air |
| Apanaapan | sense of belonging to oneself; self-identification; individuality; self-consciousness; egotism,Potaapanu |
| Apar | having nothing beyond or after, having no rival or superior, posterior, later, following, western, inferior, another, different, distant, opposite |
| Apar Bhaava | after existence, succession, continuation |
| Apar guru | superior guru e.g. Gandhar etc. |
| Apar guru | Superior guru e.g. Gandhaar etc. |
| Apar lok | another word, paradise |
| Apar paksha | later half of month, opposite side, defendant |
| Apar purush | descendant |
| Apar ratra | later half of the night, end of the night |
| Aparaadha | Guilt, fault; offense, crime; sin |
| Aparaadhin | not dependent on other |
| Aparaapar | another and another, various |
| Aparaardhya | without a maximum, unlimited |
| Aparakrama | Fast by weak |
| Aparaspar | not reciprocal, not one by other, one after another |
| Aparatva | Posteriority; Inferiority; Non-precedent; Non-priority |
| Aparibhuta | Unsurpassed |
| Aparigaha anuvrata | Minor vow of non-possession |
| Aparigrah vrata | Vow of non-possesson |
| Aparigraha | Non-possession; Non-attachment; Non- possessiveness; One of the mahavrats and anuvrats. |
| Aparigrahita gamana | Enjoying unauthorised woman |
| Aparihin | Perfect |
| Aparimarjita | Un-sweeped; Uunswept |
| Aparimita | Without measured or measurement, immeasurable; vast, extensiv, Unproportional, unmeasured, indefinite, unlimited |
| Aparinaami | Unchanging, eternal, permanent, non transforming, immutable. |
| Aparisesa | Whole; Complete |
| Aparisravita | Non-flowing purificational quality |
| Aparivartmana madhyama | Unreturnable; Unchanging medium |
| Aparyaapta | Incomplete; incompletely developed, non developable, non developed, incomplete development of organs or faculties, incompletion, One who cannot accomplish any of the powers and who dies before any development is called undeveloped power. – aparyaapti, Non-completioned; Non-developed. |
| Aparyapti | Non-complition; A namakama; Non-developedness. |
| Aparyavasthit | infinite, infinity |
| Apasaranakala | Regression Period |
| Apasiddhanta | Erroneous doctrine/conclusion. |
| Apasmara | Epilepsy |
| Apauruseya | Divine; Supra-humanly |
| Apavaad sutra | the sutra concerning the exceptions of the general rule of conduct |
| Apavaada vesa | Exceptional garb |
| Apavarg nirupan | nature of emancipation |
| Apavarga | Liberation; Salvation |
| Apavartana | Hastening; Attenuation; Time reduction; It is the transformation or the decrease in the states and
intensities of the effects of bondage, cancellation |
| Apavartana sankramana | It is the process of the reduction of the experience and the effects of the karmic intensities. |
| Apavartaniya | Time reducible |
| Apavartya | shortening by the presence of external objects such as passions weapons etc., It is the premature realization of the ayukarma as in the case of death by accident or poisoning. |
| Apavaryaayushya | those whose lives are cut short |
| Apaya | Perceptual judgement |
| Apaya | (1) Perceptual judgement (2) It refers to the stage of perceptual experience (indriya pratyaksa). |
| Apaya vichaya | Cogitational meditation on worldly troubles. |
| Apayasha | Defamation |
| Apayavichaya | Self-dependence oriented righteous meditation |
| Apayopayadarsi | Preceptor |
| Apekshaa | Consideration of; Reference; Expectation; Regard; Depend; Anticipation, kishi dharma ko mukhya karna is apeksha, To give importance to some property of a substance is known as apeksha , desire; need, requirement; [gr.] presence of a word necessary to complete sense; reference; regard to; dependence of; connection of cause and effect; expectation; hope; need requirement;with regard to; There are three meanings of apekshaa: one: is in the form of dependency, expectation second: avinaabhaavi panaa – dravya has apekshaa of the mode. Here it is in the form of concomitance, third: vivakshit dharma ko mukhya karnaa apeksha hai-to give importance to some property of a substance. Other name for this is naya. |
| Apekshita | Considered; Referred to; Expected; Required; Wished; Wanted, desired |
| Aphal | fruitless; wasted, useless barren. |
| Aphoh | assimilation, negation of opposite |
| Aphorism | an original thought written or spoken in concise and memorable form |
| Apinda prakrati | Non-Concrete karma type |
| Apitu | but |
| Apkaay | water bodies, water creatures |
| Apkaayik | water bodied |
| Apoh vaad | is the name given to the theory according to which an object is conceived to be negation of its opposite, Dignaata is the earliest exponent of this theory, negationnist |
| Apoha | Doubt removal; Exclusion, to strip off, denying, to strip off, removing |
| Apohak | remover |
| Apohruptaa | Entirely different forever, forever negativity, to end the relationship with each other, sarvathaa nakaaraatmakpanu, sarvathaa bhinntaa. |
| Apokayika | Water bodies |
| Apra-vachana | Scriptural texts |
| Apraapt kaal | violetion of the temporal order |
| Aprabhu | Incapable |
| Apradarshit vyatirek | undemostrated concomitance indifference |
| Apradarshitaanvay | undemonstrated concomitance in agreement. |
| Apradesa | Mono-spatial; Dimensionless |
| Apradeshi | having only one space point. Absolute time occupies only one space point. |
| Aprakampa | Vibration-less |
| Apramaada | Vigilance,error |
| Apramaan | erroneous cognition |
| Apramaan dosh | eating without measure, i.e more than what is permissible |
| Apramana | Immeasurable; Invalid; A food fault |
| Apramatta | Peaceful (shaanta); Careful; Vigilant; Active; Pure self-efforts, not careless, attentive .non slothful, vigilant of duties, to be attentive in self, a state of soul in which the soul is attentive in itself |
| Apramatta muni | Vigilant saint; Vigilant monk |
| Apramatta sanyata | Vigilantly restrained, perfect self control |
| Apramattavirati | Vigilant abstinence, perfect vowed, seventh stage of spiritual development stage |
| Aprapyakari | Non-contactile |
| Apraschana | Questioning |
| Aprashasta | Unwholesome; Hurtful to others; Bad evil conduct, not praiseworthy, contemptible, censurable; low mean; inferior, non gracious |
| Aprashasta raaga | Raag for raag; Prashasta raag means raag for vitragta, devotion in prayer for lord, teacher and scriptures. woman, king, thief and food related
gossips and having inclination of attachment for these things are known as aprashasta raag. |
| Aprasiddh | unknown, not famous, unpublished. |
| Aprasuka | Impure; Unsterillised |
| Aprathak-bhuta | Non-separate |
| Apratibaddha | Independent; Free; Without any bondage, without any obstruction |
| Apratibuddha | Agnaani; Ignorant, ignorant soul, away from spiritual wisdom. |
| Apratighata | Unpreventable; Resistence-free |
| Apratihata | Non-uprooted, unobstructed, irresistible, uninterrupted, unaffected, unimpaired, indestructible, uninjured. |
| Apratipad | confused |
| Apratipat | infallibility , non termination, non destroyable |
| Apratipati | It is a form of avadhijnana (clairvoyance) which lasts
upto the kevalajnana (omniscience); Infallible |
| Apratipatin | infallible |
| Apratipatti | non ascertainment, not understanding, state of being undecided.non performance, failure., default of understanding, agnaan, ignorance. |
| Apratisthita pratyeka | Un-supporting individual plant; Non-parasitic plants; A category of plants |
| Apratyaakhyaana | Minor vows impeding; Passion which disturbs complete
abstinence; Non-abstinence; Partial-vow preventing |
| Apratyaakhyaana kashaaya | Intenser type of passion which hinders partially; It refers to the kasaayas or passions which inhibit the |
| Apratyaakhyaani kashaay | partial vow preventing toxic emotions, passions |
| Apratyakhyana varana | Obscuration of partial-rennuciation |
| Apratyaveksita | Carelessly |
| Apravichaa | Immune to sex; Without sexual desire |
| Aprayojak | without any motive, useless. |
| Apriya | Unpleasant; Not dear |
| Apruthagbhut | abhinn, inseparable |
| Apsarana | Reduction |
| Apunaravrtti | Non-repetition |
| Apunarbandhak | The living being who is now not going to have bondage of karma in intense state. |
| Apunarbhav | moksha, liberation |
| Apunarukt | never to be repeated again. |
| Apurva | Never before; New; Unprecedented; Incomparable; Extra ordinary; Unparalleled |
| Apurvaarth | The substance which was never been decided with its true nature with right knowledge in the past, is known as apurvaarth. Comprehensive knowledge makes decision regarding such type of apurvaarth. Jis padaarth kaa pahale kabhi kisi sachche gnaan se nirnay nahi huaa ho use apurvaarth kahate hai. Pramaan gnaan aise apurvaarth kaa nischay kartaa hai. The conceptual knowledge is the second part of the congnitive knowledge ( ihss gnaan mati gnaan ka dushraa bhed hai). The subject of this conceptual knowledge is considered as apurvaarth. – Pariksha mukh chapter 1 sutra 4. Any substance known by comprehensive knowledge but still there is some doubt, illusion ( erroneous congition) or inconclusiveness (Sanshay viparyay ane anadhyavashay) then also that substance is known as apurvaarth. ( pariksha mukh chapter 1 sutra 5) |
| Apurvakarana | Unprecedented degree of purity; 8th stage. |
| Apurvartha | Undecided; Unprecedeted |
| Apurvavaani | Remarkable special speech beneficial to all souls. |
| Apvad | exception, unique, censure. blame |
| Apvad ling | soul with attachment |
| Apvad marga | exceptional way, it indicates qualified form of dispassion, characterized by taking food, possession of sacred books, feather wisk (pinchhi) , and gourd (kamandal) and the acceptance of pupils. |
| Apvarga | Liberation; Salvation, completion, fulfillment; absolution, moksha, end, emancipation of soul from bodily existence, exemption from further transmigration, final beatitude |
| Arahanta | Enlightened one; Venerable |
| Arahatas | Arihanta |
| Arahnaath | Eighteenth teerthankara |
| Arakshaa | fear of being without protection |
| Arakshan | non protection; non guarding; non defense. |
| Arambhaja hinsa | Accidental / Occupational Violeance. |
| Arambhatyaga-himsa | Violence occurring either accidentally or through the performance of an acceptable occupation. |
| Aramghtyaga pratimaa | Model stage of occupational withdrawal. |
| Aranyarudan | cry in the wilderness, vain or wasted efforts |
| Aras | without any taste. |
| Arata dhyaana | Painful concentration |
| Arati | Dis-pleasure; Disliking; Ennui worship, absence of pleasure; disinterestedness; aversion, hatred |
| Aratiya | Later scholars |
| Aray, Aryika | Noble woman; Nun; Digambar nuns |
| Archana | Worship |
| Ardha-bhara | A standard measure |
| Ardha-karsa | A standard measure |
| Ardha-maagadhi | A form of prakira language, language of Jina
sermons/scriptures |
| Ardha-mani | A Standard measure |
| Ardha-phalaka | Lioin-clothed monks; An extinct sect; A piece of cloth worn by ancient Jaina monks |
| Ardhamaagadhi bhaasa | It is the ancient language spoken half the part of the Magadhadesa and it included the 18 dialects. |
| Ardhanaraca | An osseous structure; Half-Inter-locking and pinning joints |
| Ardhapala | A standared measure |
| Ardhapanchama | 4 ½. |
| Ardhatula | A standard measure |
| Ardhpudgala paraavartana | Half embodiment time cycle ; A time unit |
| Arghya | Very expensive, auspicious offering for lord. |
| Arghya or Argha | Respectful offering; Composite offering auspicious offering. |
| Arhan | Enlightened one; Venerable. |
| Arhat | Enlightened one; Venerable. |
| Arhata | Follower of Jainism or Jain |
| Arihanta | (1) Conqueror of internal enemies, such as anger, pride, deceit, greed, jealousy, hatred, intrigue and various other passions; (2) Omniscient lord; omniscient lord with physical body, one who has destroyed all obscuring karma. (3)
Adorable, Karma destroyers; (4) The “Jina” the victor or conqueror; (5) An Omniscient lord with supernatural corporeal body |
| Arihanta jina | Literally conqueror of inner enemies like passion, |
| Arma-prasamsa | Self-praise |
| Arma-samvedana | Self intuition; Self-experience. |
| Arma-tula | Self-like |
| Arpana | Adopted standpoint; Particularity; Perminence, giving, offering; presentation, dedication, entrusting |
| Arpita | Prominent |
| Arth kriyaa | purposeful activity |
| Arth kriyaa sampann | endowed with purposeful activity |
| Arth vikalpa | abstraction (vikalpa) of the self and non self substances, Self and non self to be illuminating at the same time, knowledge |
| Artha | Subject matter; Substratum; Meaning; Object; Implicit mode; Reality; Dravya Guna and Paryaya are called
Artha; Wealth, vidyamaan vastu, object, substance, self and non self substances, universe is eternal with self and non self substances, It is known as “arth”. (pravachansaar stanza 124). universe, ऋ धातु का अथर् है – गमन करना।. Every attributes stay together so is called arth. other meaning of ऋ धातु is “with whom one gets it”- jenaathi pamaay te. Arth- ऋ धातु का अथर् है – गमन करना। ऋ is the root of the verb. It means to move. Attributes keep on moving continuously forever. Therefor is known as arth. |
| Artha prakaasa | Illumination of object |
| Artha samaya | System of reality |
| Artha-danda | Objective violence; Purposeful violence |
| Artha-karta | Author of the meaning |
| Artha-paryaaya | Object mode (non-spatial); In-distinct mode, guna paryaay, Mode of all the attributes except for “extension in to space” attribute’s mode- without pradeshatva gun ni paryaay, attributive modification, substantive modification. they are of two types: natural substantive modification- swabhaav arth paryaay and alienated arth paryaay – vibhaav arth paryaay. Arth paryaay is also known as guna paryaay (ref: pravachansaar gaathaa 93), modes of infinite attributes. Dravya paryaay means modes of a substance. Arth paryaay means all the modes of attributes except for mode of the substance. Ref: Jain siddhant Praveshika English Q. no. 43 |
| Artha-sandrasti | Symbolism |
| Arthaachaar | Understanding the meaning and full significance of words, phrases and texts – Arhthaachaar |
| Arthaantar | different substances, Bhinn panu |
| Arthaapatti | consequences, implication, presumption, inferential knowledge, supposition of the meaning, for example by seeing the flood one makes inference of rain, Postulation, presumption: postulation is valid source of knowledge – pramaan – for Mimaansaa and Advaita school. According to them it is of two types: 1:Postulation from what is heard – Shrut arthaapatti. Example: Some one heard that city of Kashi is located on river Ganga. One makes implication from this that city can not be on the water. But it has to be on the bank of the river Ganga. 2: Postulation from what is seen – Drashtaa artaapatti. Example: Fat Devdutt does not eat during day.That means implied meaning is to say that he eats at night. |
| Arthaavbodh vishesh | knowledge of mode |
| Arthadhikara | Topic; Chapter |
| Arthagama | Knowledge from text |
| Arthanaya | It is that point of view or naya, which is different from vyanjana and is distinguished from the other characteristics like gender, number, time and agency; Objective standpoint importal standpoint, object naya as their nature is to determine object’s Artha samay – system of reality. |
| Arthantara | Unrelated meaning |
| Arthapatti | Implication |
| Arthavagraha | Apprehension; It is determinate confessional stage in which there is the awareness of the sensation. |
| Arthavbodh | અર્થવબોધની સમજ, અર્થબોધ, meaning of the word or sentence knowledge of a thing, padarth ka gnan.. |
| Arthavbodh samanya | knowledge of soul as substance. |
| Aruhanta | Non-rebirthing |
| Aruk | non ailment |
| Arupa | Without form |
| Arupi | Formless matter; It has no characteristics of sabda |
| Arupi ajiva | Formless non-living, Non-material non-living. |
| Aryanka | Noble people; Civilized people; A human race. |
| Asaadana | Denying the truth proclaimed by another person by body or speech i.e. disregard of knowledge; Disregard
of knowledge taught by another person; Denial |
| Asaadhaaran | uncommon, Exceptional, Extraordinary, distinct. |
| Asaadhaaran rup | unique property |
| Asaata | Pain |
| Asaataavedaniya | Unpleasant-feeling- producing |
| Asaatana | Disrespect; Completely disrespectful conduct |
| Asad bhuta | Impure synthetic, Expressing unitary ness of distinct entities, non real, wrong |
| Asadbhaav sambanddh | related to the transient mode of a substance, related to non real entity |
| Asadbhut | not existing or present; dead; absent, avidyamaan |
| Asadbhut vyavahar naya | impure synthetic practical point of view, empirical point of view expressing unitariness of distinct entities, To establish relationship in two different substances is known as asadbhut vyavahaar naya., 1:To serve one’s motive, one establishes relationship with two entirely different things is known as asdbhut, 2: To establish relationship with different things is known as vyavahaar and 3:One which makes knowledge regarding this association is the part of right scriptural knowledge and therefore is known as naya. To make analogy(upchaar) of one substance in to another, one attribute in to another, one mode in to another mode, substance in to attribute, substance in to mode, attribute in to substance, attribute in to mode, mode in to substance, and mode in to attribute. By these nine things one should know impure synthetic practical point of view – asadbhut vyavahaar naya. (naya rahashya – Abhyakumarji page 155) |
| Asadbhuta vyavahaara naya | Impure synthetic practical point of view; Non- substantive practical standpoint |
| Asadgunod bhaavana | Display of non-exixing merit |
| Asadrashya utpaad | changing property of a substance for example the mango keeps on changing from green to yellow etc. |
| Asahaay | having no companion, alone; helpless. |
| Asailesi | Non-recklike |
| Asaiyama | Non restraint; incontinence; indiscipline |
| Asaiyoga | Non association |
| Asakti | Attachment |
| Asamaan jaati dravya paryaaya | mode of the two substances of different types, living and non living matter staying together,soul and body to occupy same space units, mode of a substance as a result of association of two different substances. |
| Asamaan Jaati Vyanjan Paryaay | mode of the two substances of different types, living and non living matter staying together,soul and body to occupy same space units, mode of a substance as a result of association of two different substances. |
| Asamarth | incompetent, unable, weak, poor. |
| Asamartha karana | Non-efficient cause; Incompetent cause |
| Asamavayi karana | Non-material cause |
| Asambaddh | unconnected, inconsistent; meaningless; improper. |
| Asambhava dosa | Impossibility flaw |
| Asammoha | Free from delusion |
| Asammudh | one simply knows and does not get attached to the fruition of karma and thereby does not become fool by joining with them. |
| Asamyam | non restraint |
| Asamyatt | unopposed |
| Asamyog | non association, absence of union |
| Asamyut | not combined, uncombined |
| Asandigdh | without any doubt, clear. |
| Asanga | attachment free, detachment |
| Asangata | absurd, inconsistent, inappropriate |
| Asangna aasrav | inanimate inflow. |
| Asangni | irrational, Non-rational; Non-instinctive; Without mind; Irrational; Not endowed with faculty of reasoning. |
| Asangni panchendriya | five sense living being without mind, five sense living being without rationality |
| Asangnyaapta | Heretic |
| Asankhyaat aasankhyaat | multiple of innumerable. – non combined, separated. |
| Asankhyaat bhaag vruddhi | innumerable part increase |
| Asankhyaat gun haani | innumerable times decrease |
| Asankhyaat gun vruddhi | innumerable times increase, innumerable multiply numerable. |
| Asankhyaata | Innumerable; Countless, example given is divide perimeter by diameter. i.e. divide 22 by 7. This will give the number which is given an example for asankhyaat. |
| Asankirna | bhelsel vinaanu, without mixing up with any thing. |
| Asansaara samapannaka | Salvated; Liberated |
| Asanyama | Non-restraint |
| Asanyama | Non-abstinence; Non-restraint |
| Asanyata | Avirat or without virati |
| Asanyog | absence of union or connection. |
| Asanyukt | unconnected, uncombined |
| Asanyukta | non combined, unconnected, uncombined. |
| Asarana | Refugeless |
| Asarananupreksa | Reffection on utter refugelessness |
| Asaray | Substratum |
| Asasvata | Non-etenal |
| Asat | Non entity, Unreal; False; Non-being; Non-extisting |
| Asat kriya | sinful action |
| Asat utpaad | origination from non entity |
| Asat-vedya | Pain-causing karma; Pain feeling karma |
| Asata-vedniya | Pain-causing karma; Pain feeling karma |
| Asati | A measure; Handful of grains |
| Asatsang | Association with non religious persons, sinful association, evil association, wicked association |
| Asattva | non existence |
| Asatva | without energy or vigor; worthless, without substance; without merit or goodness. n. non-existence; absence; untruth, falsehood; badness, wickedness. |
| Asatya | Lying; Untruthfulness, unreal, false, untrue; imaginary, unreal. n. falsehood, untruth; unreality; illusion. |
| Asatya manoyog | false mind ibration |
| Asatya vachanyog | false speech vibration |
| Asatyaarth | Abhutaarth, unreal, improbable, untrue, wrong |
| Ascharya | Miracle; Extraordinary event |
| Ashaataa | feeling of anguish, restlessness, disquiet; uneasiness, agony, pain, torture, suffering, misery, distress, grief, despair |
| Ashaataa vedaniya karma | pain producing karma |
| Ashaatanaa | unholiness; making unholy, defilement. |
| Ashang | free from attachment |
| Asharan | insecure, helpless, without shelter |
| Asharan sharan | refuge of the helpless, God |
| Asharira | Disembodied soul. |
| Ashata | Feeling of anguish; Discomfort |
| Ashauch | greediness |
| Ashi | From of request to leave the temple from guardian deity, May I go for essential duties. |
| Asho-pravrittakarana | Low-tended operation |
| Ashraavanatva | nature of inaudibility. |
| Ashraddhaa | want of faith, lack of reverence |
| Ashradhaan | wrong perception |
| Ashtha-mula-guna | Eight cardinal principal |
| Ashubh upyog | soul’s inauspicious manifestation of consciousness, unwholesome |
| Ashubha | Inauspicious, sinful |
| Ashubha bhava | Inauspicious disposition; Inasuspicious sentiments |
| Ashubha raga | Ungracious attachment |
| Ashuchi | unclean, impure, unholy; rendered ceremonially impure owing to birth or death in the family. f. impurity; unholiness. |
| Ashuchi bhaavana | Impureness, unholiness uncleanliness of the body |
| Ashuddh | unholy, impure; dirty, unclean; incorrect, full of mistakes; dishonest; unconscious. |
| Ashuddh chetanaa | karma (raag dwesh) and karma phal (harsh and shok)anubhuti swarup. experiencing of the inclination of attachment and aversion(karma chetanaa) and also happiness and misery feelings (karma phal chetanaa) |
| Ashuddh naya | partial point of view from impurity perspective |
| Ashuddh sadbhut vyavahaar naya | impure empirical point of view differentiating between virtues and virtuous one |
| Ashuddh upyog | soul’s auspicious and inauspicious manifestation of consciousness. |
| Ashuddha nishchaya naya | an absolute view point of impure aspects of soul, in the mode of the soul there occurs cognitive knowledge etc types of inclinations due to annihilation cum subsidence of karma – kshyaayopshamic bhaav – or the inclinations of wrong belief and and of attachment and aversion, to belong to soul is known as ashuddh nishchaya naya. Ashuddh Nishchay naya: uses in the scriptures is as follow: 1: With association of soul with alien attachments – sopaadhik – ,the attributes and substance – gun gunk – is shown as indivisible. This is ashuddh nishchay naya e.g. cognitive knowledge etc are to be said to belong to soul. (Acharya Devsen, Aalaap Paddhatti) 2: Meaning of “absolute view point of impure aspects of soul” is ben said here: It is been originated as a result of the fruition of material karma and therefore is known as “impure”. The soul at that time is engrossed like the red hot iron and therefore is known in that state from “absolute point of view”. Therefore soul having “impurity” as well as “absolute” is known as an impure from absolute point of view. The soul is been engrossed in this “impurity” state. (Brahad Dravya Sangraha tikaa of Bramdev suri) 3: The soul’s inclinations occurring as a result of material karma annihilation cum subsidence – karma kaa kshayopsham- are known as soul’s psychical vitality – bhaav praan. This is known from “absolute point of view of impure aspect of soul” – ashuddh nishchay naya.(Niyamsaar Gaathaa 8 Tikaa). 4: Samaysaar gaathaa 19: “ so long as such an understanding persists regarding oneself that I am karma, I am quasi karma (physical body and other material belongings) and karmic and quasi karmic matter constitutes me, till then the living being is ignorant (apratibuddha)” (ref: Soul science by Paras Mal Agarwal) 5: I become possessor of inclination of attachment and aversion when my modes are directed towards alien things – “Mein raagi dweshi ho letaa jab parinati hoti hai jad ki” (ref: Babu Jugal Kishorji “Yugal” Dev Shastra Guru pujan) |
| Ashudhdha naya | impure partial point of view |
| Ashunya | existence. shunya means non existence |
| Ashunyatva | mutual existence |
| Asi | sword |
| Asi |
Sword; Gout; (Trio of Asi=Penetrating weapon, Masi (tools of writng, pen papers etc, and Krushi= tools of farming) |
| Asiddh | unaccomplished; unproved; incomplete, non existent, unproved, a worldly soul, non attainment of perfection, unestablished, untrue |
| Asiddha hetu | Unproved probans |
| Asiddhahetva bhaasa | Unproved fallacy |
| Asiddhatva | State of non-salvation |
| Asidhaara | The edge of the sword, sharpness of sword |
| Asim | limitless, boundless; excessive. |
| Asmitaa | Egohood |
| Asmprapta srpatika sanhanana | Ligatured osseous structure. |
| Asoka prakaasa | Asokan red |
| Aspasta | Lacking vividness; Non-clear |
| Aspects | particular part or feature of some thing, dharma like nitya anitya etc., eligibility, yogyataa |
| Asrava | Accumulation, influx, passional dispositions, inflow of karma. |
| Asrava bhava | passionate dispositions. |
| Asraya | basis, substratum, repository, support, refuge, shelter. |
| Asta-dravya puja | Eight-substanced worship |
| Asta-mangal | Eight auspicious symbols |
| Asta-mangala dravya | Worship through 8 auspicious substances. |
| Asta-mula-guna | Eight basic restraints; Eight primary qualities (of oay- follower) |
| Astak | bunch of eights |
| Astam vasudhaa | eighth, eighth earth- siddha shila. |
| Astanga | Eight limbs/limbed. |
| Asteya | Nontheft; Non-stealing; One of the mahavrats and anuvrats |
| Asteya anuvrata | Minor vow of non-stealing |
| Asthayi | impermanent, transitory; not lasting |
| Asthira | Restless; Unstable; A karma |
| Asthirtaa | Instability |
| Asti | (1) Is (2) Exists (3) existence, (4) positive aspect, positive affirmation, present reality, hai (hindi) |
| Asti nasti | Either is or is not, existence non existence, positive and negative affirmation |
| Asti nasty | Either is or is not, existence non existence. |
| Asti-avaktavya | Is but is inexplicable |
| Asti-naasti | Is and is not |
| Asti-naasti-avaktavya | Is not and is inexplicble |
| Astikaaya | (1) Substances having more than one spatial unit or
Astitva Existence isness (2) It refers to the five substances, they are; jiva, pudgala, dharma, adharma and akasa, because the space points of this substance, substance having body of magnitude, asti means existence and kaay means one who occupies more than one space point for its existence, substance with many space points is known as astikaay. substance having body of magnitude |
| Astikya | (1) Affirmation, Spiritual belief, Religiosity, Faith in the
omniscient lords. (2) Faith in Punya and Papa, Supreme Soul parmätmä |
| Astitva | Existence; Isness; Embodied substance |
| Astma bhakta | 8-day fasting |
| Asubha | Inauspicious |
| Asubha karma | Inauspicious karma |
| Asubha upyoga | Soul’s inauspicious manifestation of consciousness, unwholesome; Inauspicious manifestation |
| Asuchi | Impurity, unclean, unholy; rendered ceremonially impure owing to birth or death in the family. f. impurity; unholiness. |
| Asuchitva anupreksa | Reflection on impurity |
| Asuddha nischaya naya | A view point of impure aspects of soul |
| Asudha-yoga | Inauspicious activity/ incidence |
| Asudhdha-naya | impure partial point of view |
| Asukh | unhappiness; restlessness; indisposition. |
| Asulabh | difficult to obtain |
| Asundar | improper state, not right. |
| Asurakumaras | A species of peripatetic celestial beings. See Devas. |
| Asvabala | Horse power |
| Asvakarna-karana | Attenuation, Horse-ear attenuation |
| Aswasamvedi | not knowing the self. |
| Aswasamvidit | not knowing the self. |
| Ataatvik | aupchaarik |
| Atadabhava | Non identity e.g. absence of each one in substance, attributes and modes even though each one is existing forever |
| Atadaroopmaypanu | Soul does not accept alien things par pana ne grahe nahi |
| Atadbhaava | non identity e.g. absence of attributes and modes in a substance even though they all are coexisting as part of each others, non identity in appearance and quality of a substance. |
| Atadroopmaypanu | soul does not accept alien things-par panaa ne grahe nahi. |
| Atanmay | one without engrossment of knowledge and perception, gnaan darshan may nahi honaa |
| Atapa | Hot effulgence, Hot light, Sunlight, Heat caused by the sun |
| Atapa bhumi | Penance place |
| Atapa kshetra | Lighted region |
| Atapana | Body mortification in heart; An austertity |
| Atat | non similarity in conception, tenaathi te nathi |
| Atat swabhaav | soul experiencing alien inclination, , આFમામા+ પર ભાવ Jવde અ’ભવાતા |
| Atatva | non reality, one which cannot be ascertained, thing which does not have existence, non existence |
| Atatva Shakti | absence of transmutability power |
| Atatvaabhinivesh | Desire to get engrossed in worldly things, sansaar ma rachyaa pachyaa rahevaani vrutti, insisting for wrong thing |
| Atatvaarth | wrong meaning, false meaning, wrong thing |
| Ateendriya | Supersensible; Beyond the reach of senses; Abstract |
| Ath | mangal, invocation of blessings |
| Athaai | Eight day fasting |
| Ati | Over; Excessive; Super |
| Ati-bhararopana | Over-loading |
| Ati-prasanga | Unwarrantable stretch |
| Ati-sarga | Renounce |
| Ati-saya | Excellence; Miracles; The extraordinary specialities that common humans do not have only kevalis can have. |
| Ati-vyaapti | (1) Unwarranted extension; (2) Extension of character beyond the determined object |
| Atichaara | Faults; Mistakes; Transgression; Infirmity; Violations; Sin of fault, indulgence in the pleasure of world, infraction, transgression of the code of ethics or conduct; |
| Atichaara / bhanga | Infraction; Partial |
| Atikraanta | Having passed or transgraced; Exceeded; Surpassed Overcome, passed, violated, discarded, violation of rule of conduct, who has crossed the limit. |
| Atikrama | Transgreassion, pollution of the texture of the mind, passing away; onrush; attack. deterioration of mental purity, violation of jain principles, to pass, to elapse, to pass away, |
| Atikraman | Violation, transgression; encroachment; onslaught, attack, aggression, invasion. |
| Atikramaniya | fit to be transgressed. |
| Atindriya | Extra-sensory; Parasensory; invisible, Unsensuous, Super sensitive; Intangible, super sensuous |
| Atindriya gyaana | Super sensuous intuition |
| Atindriya sukha | Super sensible happiness |
| Atiprasang | intimacy beyond proper limits. too much liberty (taken) |
| Atireka | Too much; More (Adhika) |
| Atirikt | surplus, very much, excessive; empty, vacant; best, excellent; different, except. |
| Atishaya | Thirty-five special attributes of Tirthankaras, additional efficiency. development of extra ordinary personality, excellencies. |
| Atishaya yukta | transcendental |
| Atishaya-kshetra | The place associated with some miracle or myth; Miraculous places |
| Atit | past, Pratyutpann – of present time, vartmaan kaal no(anaagat – of future) |
| Atit praan | absence of all ten vitalities |
| Atit praan | absence of all ten vitalities |
| Atita-paryaapti | Absence of completion |
| Atita-pratyutpann aanagata | Knowing all the times (past, present and future). |
| Atithi | (1) Guest invited and expected or unexpected
or unexpected; (2) One who may come any time, unexpectedly, without invitation, and is still welcomed with love and respect |
| Atithi samvibhaaga vrata | Self less offering to the unexpected guest vow |
| Atithi-samvibhaaga | Sharing with guest |
| Ativyaapti | extension of character beyond the determined object |
| Atya-satya | Degrad |
| Atyaachaara | Vow violation; Excess |
| Atyanta | Absolute |
| atyanta abhaav | absolute non existence, na hovu te, not to be, |
| Atyantaabhaava | (1) Absolute negation for example, the sky flower or the son of barren women or horns of a rabbit; (2) Absence of one substance into the other substance (3) Absolute non-existence |
| Atyantika marana | Final death |
| Audaarik kay yog | physical body volition |
| Audaarik sharir | physical body, udaar means gross. Body is called audaarik as it is constituted by gross matter particles. It represents the body of the humans and subhumans. |
| Audaarik sharir samay prabaddh | to accept material particles suitable for audaarik sharir in one samay. |
| Audarika | Gross Body; Physical Body |
| Audarika angopaaga | A karma, Gross limbs and sublimbs. |
| Audarika sharira | Physical body; Gross body; It refers to the gross body because ‘udara’ means gross. |
| Audayik bhaava | feeling produced due to fruition of karma manifestation determined by operation of karma, rising phase, The soul’s inclinations born as a result of manifestation of karma, short of spiritual blemish or pollution that comes about at the time of an effective manifestation of karma. |
| Audayika bhaava | (1) Feeling produced due to fruition of karma; (2) Fruitional / realisationl disposition / volition; (3) It is the
state of mind with reference to the effective state origination from the rise of the karmic matter |
| Auddesika | Particularised |
| Aupa-patika sarira | Instantaneously manifested body |
| Aupa-samika bhaava | Subsidential disposition / volition |
| Aupa-samika samyaktva | Subsidential right faith; Subsidential righteousness |
| Aupa-samikacharitra | Subsidential conduct |
| Aupaadhik | adventions, occurring due to alien belonging, one which does not occur by self. |
| Aupaadhik bhaav | altered inclinations occurring due to alien belonging. The altered inclination of the soul keeping relationship with fruition of karma. |
| Aupapaadik | that which rise in upapaada- special bed. |
| Aupashamic bhaav | soul’s spiritual purification that comes about as a result of complete cessation of manifestation of some karma which is yet in existence, subsidence phase |
| Aupashamic samyakta | subsidential right faith, subsidential righteousness, subsidence serenity |
| Aupatti ki buddhi | instantaneous comprehension, intellection which comprehends i instantaneously the true nature of a thing never seen , heard of or reported theretofore and its crowned with unhindered success. |
| Aupchaarik | formal; for the sake of form only; not sincere, honorific, complimentary, not literal, figurative, metaphorical |
| Ausadhi ruddhi | Miraculous power of medication |
| Aushadhi | Medicine |
| Autkarika | Splitting type |
| Autpattiki buddhi | Inborn intellect |
| Ava-gadha | Occupancy; Pervasion |
| Ava-gadharuchi | Deep predilection |
| Ava-gadhavagadha | Dense pervasion |
| Avaadya | Undesirable; Sinful |
| Avaantar satta | Power to show each and every substance separately, individual existence, partially spread in to a substance is avaantar satta, present only in one mode. It is also known as swarup sattaa. ek ek vastu maa nischit rahenaari ane swarup astitva ne suchavanaari avatar satta ( niyamsaar gaathaa 34 panchaastikaay gatha 8)). |
| Avaay | judgement, inspection, ascertainment of specific feature of an object, determinate cognition of a specific characteristic of an object |
| Avabhaasa | Brighten |
| Avabhaasan | to illuminate, to know, vikalpa, to be known, become known; come to light, to shine |
| Avachchinna | Exclusive; Separated |
| Avadhi | With limits |
| Avadhi darshana | Clairvoyant conation; Clairvoyant perception |
| Avadhi gnaana | (1) Clairvoyant knowledge; (2) Clairvoyance |
| Avadhi gnan | Clairvoyance knowledge |
| Avafaha | Accinidatiib; Depth |
| Avagaah | to plunge in to, bathe in, to go deep in to, be absorbed in |
| Avagaahamattva | Accomodating Tatva |
| Avagaahana | Engrossed Accomodation, immersion, bathing |
| Avagaahana hetutva | Instrumental cause in providing accommodation |
| Avagahanatva | Occupancy; Body size |
| Avagraha | Apprehension; Initial Perception; It is a sensational stage of experience; Space, attention, perception, determinate cognition of the distinctive nature of an object which follows in the wake of indeterminate cognition of pure existence of this subject, an indeterminate cognition which in turn is consequent up on the contact of the sense organ with the object |
| Avaguna | vice, demerits,defect, fault; disadvantage; injury, wrong |
| Avahanam | Inviting or invoking a deity |
| Avahanana | Shatter |
| Avaharana | Stealing |
| Avakasantara | Space gap |
| Avakrama | Retreat |
| Avaktavya | can not be expressed, Inexpressible; Indescribable; Inexplicable |
| Avalambana | Dependance; Leaning against |
| Avali | A time unit |
| Avalika | A time unit |
| Avalokana | Glance; Seeing; Looking, Seeking, observation; examination; investigation; review |
| Avamaana | Insult; Length measure |
| Avamaudarya | (1) Partial fasting; (2) Eating only a very small portion
of food (3) Under eating |
| Avanchak | praamaanik, established by proofs; authentic, authoritative; reliable; true; faithful; honest |
| Avandhya | without failure, definitely |
| Avani | the earth |
| Avarana | Obscuring |
| Avarita | Obscured; Covered |
| Avarn | not included in, out of, the four castes or classes; low; inferior, colorless; not belonging to any of the four varnas of castes, outcaste. |
| Avarnaniy | indescribable |
| Avarnavaada | Ill-speaking; Defaming; Blasphemy |
| Avasada | Dejection |
| Avasanna | Attached |
| Avasara | Opportunity; Time |
| Avasarpini | Regressive half of the time cycle; Regressive half cycle; A time unit; Descending half cycle, descending cycle of time. |
| Avash pane | By force |
| Avasthaa | mode, condition, state; one of the stage of life; old age. |
| Avasthaavaan | substance |
| Avasthaayi | remaining stable. |
| Avasthan | constancy, dhrovya |
| Avasthita | Immutable; Fixed; Steady, fixed in number, permanency, uniqueness |
| Avasthita (dravya) | It refers to the substance like pudgala which has a determinate space points, dharma, adharma, lokakasa and jiva have infinite number of space points while pudgala and alokakasa have endless space points. These substances never go beyond their space points hence they re called Avasthita. |
| Avasthiti | dhrovy, to maintain |
| Avastu | Unreal, non entity |
| Avataara | Incarnation; Descendance |
| Avatana | Change of state; Wandering; Repetition; Reflection |
| Avatara | Invocatory word |
| Avaya (apaya) | (1) Perceptual judgement (2) It refers to the stage of perceptual experience (indriya pratyaksa). |
| Avayava | Parts, part, organ, limb, of the body; member; part of a whole, part; means; (math.) factor. |
| Avayavi | possessing organs, limbs or parts. |
| Avayuchchinn | indestructible |
| Avbhaas | light; knowledge; realization; false knowledge; appearance, manifestation. |
| Avbhaasak | illuminator, knower. |
| Avgahana | Occupancy |
| Avgahanatva | interpenetribility |
| Avibhaaga praticheda | Indivisible corresponding section |
| Avibhaajya | indivisibility |
| Avibhag pratichchheda | indivisibility, exceedingly small, in the single mode of the omniscient lord, multiple universes can be perceived. The smallest part of this indivisible mode is known as avibhaag pratichchheda, A measure to describe the potential of a karmic particle, indivisible corresponding section, potency of karmic dust particle is defined in terms of number of units of different attributes is known as avibhaag pratichchheda |
| Avibhakt | non partitioned, undivided. |
| Avibhakt aalochan | indeterminate perceptual cognition |
| Avichal | immovable, fixed, steady; eternal. |
| Avichchhinn | whole, entire, undivided; continuous, without break. |
| Avichi-marana | Instantal death |
| Aviddha | Whirling |
| Avidya | Ignorance; Ne-science; False cognitive, ignorance to experience the true nature of self.(vedant darshan) |
| Avidyamaan | not existing or present; dead; absent |
| Avigrahagati | Direct movement of soul. Vigraha means obstruction or uneven direction. The jiva in its movement gets uneven
direction due to certain obstructions and that is called vigrahagati. Contrary to this is direct movement, it is called rjugati. So the direct movement of jiva for one samaya is also mentioned as avigrahagati. (2) Non- bending motion, linear motion, motion devoid of bending. |
| Avikaara | Non change of form or nature, unchangeable,immutable |
| Avikaari | Non disturbing, faultless, passionless |
| Avikalpya | Incomprehensible |
| Avilaya | Relinquish |
| Avimaana | Blissful |
| Avina-abhaavi | Concomitant characteristics |
| Avinaabhaav Sambandh | absence of exceptions |
| Avinaabhaava | (1) Universal concomitance, non separable relation, inherent or essential relation; (2) Invariable / Invariant concomitance. |
| Avinaabhaava krambhavi | Ordered or co-existing concomitance |
| Avinaabhavi | concomitant characteristics |
| Avinaashi | Immortal; indestructible, imperishable; eternal, inexhaustible. |
| Avinashvar | non destroyable. |
| Avinay | rude behavior; immodesty, incivility; arrogance. |
| Avipaak nirjara | premature disintegration of karma |
| Avipaaka nirjara | (1) It refers to the karmic matter, which arises prematurely due to certain spiritual efforts, and the karma is destroyed, just as a mango fruit is prematurely |
| Aviradhita | Non-violatation |
| Avirata | Vowless |
| Avirata samyak drastic | Partialy-abstained or Non-abstained; Right faithed. |
| Avirati | Strong attachment to the world and worldly things; Non-abstinence (Vowlessness); Absence of moral
discipline; Lack of control; Non restraint; Unbale to abandon violence, material pleasure indulgence, happiness of five senses and mind, non restraint, vowlessness, non discipline |
| Avirbhaava | Manifestation; Emergence; Appearance |
| Avirodha | Without any incompatibility |
| Aviruddh | consistence |
| Avisamvaad | true, one which follows the true knowledge, pramaan ne anusarvaa vaalu, non discrepancy, the coherence between the cognitive and conative activity |
| Avisamvaad | non discrepancy |
| Avisamvada | Non-debatable |
| Avishad | impure, non clear |
| Avishesh | without any difference, common |
| Avishisht | of general nature, not a specific one, non separated in nature. |
| Avishkar | discovery, invention |
| Avishta | swayed, engrossed, devoted |
| Avisuddha | Impure |
| Avivakshit | not intended, unimplied,when one makes particular thing as principle thing and makes rest as secondary then it is known as vivakshaa. The secondary thing is known as avivakshit. |
| Aviveka | Lack of discrimination |
| Aviveki | Non discriminative |
| Avkaasa | Space |
| Avrajita | Capable of practicing; Migration |
| Avratta | Non-vow; Obscured; Covered, lawless, disobedient, not observing religious rites or obligation |
| Avyaabaadha | Unperturbed; Unperturbable; Undisturbablity |
| Avyaapti | Inadequate pervasion; Too narrow; Non inclusion |
| Avyabandhattva guna | Undisturbable attribute |
| Avyabhichaara | Consistent |
| Avyaghata marana | Fast unto death |
| Avyakta | Imperceptible; Not manifest; Unapparent; Indistinct; Invisible; Non-explicable, not expressed, not clear; un manifest; (math.) unknown; not indicating a specific number. n. Prakriti (n Sankhya philosophy), Nature; Brahman; the Universal Spirit. |
| Avyapanna | Non-destroyed |
| Avyavahita | Immediate |
| Avyaya | Indestructible; Inexhaustible; Imperishable, not liable to change, immutable; eternal. n. indeclinable., unchangeable. vyay mean to change avyay means not changing, |
| Avyayee | One which does not change; Soul is avyayee |
| Avyayibhaava samaasa | Indeclinable compound |
| Avyutpann | nirdosh, aparaadh rahit, inexperienced; not proficient; (of word) having no proper or regular derivation; not versed in grammar or linguistics; not learned or well-versed, anadhyvashaan, indecision. inconclusiveness, indecision, inattention, indeterminate cognition, uncertainty e.g. to know in indecision about touching the grass while walking. |
| Aya | Acquisition |
| Ayagapata | Votive Slabs |
| Ayama-visakmbha | Length and breadth |
| Ayana | A time unit, a period of six months, half year |
| Ayasaskirti | Disgrace; A karma |
| Ayash kirti | dishonor, disrepute |
| Ayata | Rectangular |
| Ayatachaksu | Wide-open eye |
| Ayatana | Base; Volume; Residence; Receptacle, careless ness |
| Ayog | non vibration of the space points of soul, static soul. |
| Ayog gun | non vibration of the space points of the soul |
| Ayogakevali | Static omniscient; Omniscient with cessation of all activities; Inactive Omniscient |
| Ayogi kevali | static omniscient |
| Ayonika | an emancipated soul |
| Ayopayadardi | Loss-gain pointing |
| Ayukta | untenable , unjustifiable |
| Ayut siddh | inseparable |
| Äahaaraka sharira | Miraculous projectable or translocation body, assimilative body, translocational body which emanates from body of a saint a that sixth gunsthanak stage. |
| Äarambhi hinsa | Injury which happens |
| Äatma-gnaana | Realization of the self, self consciousness., knowledge of the soul |
| Äatma-purushaartha | Personal spiritual effort |
| Äatmasanyam | Self-constraint |
| Ädhyaatmika | Pertaining to study of Soul or Theological study; Spiritual |
| Ägaanavichaya | Doctrine oriented righteous meditations; Contemplation on Jina instructions |
| Älokti | Dinner |
| Ärhatamata | Jainism |
| Ästika | Believer in punya Papa and supreme soulis called Astika |