| Name of Book |
Author |
Topic and Sub-Topics |
| Comparative Study of The Jaina Theories of Reality and Knowledge |
Padmarajiah, Y. J. |
A Consideration of two controversies concerning Dravya and Guna (and/or Paryaya) with a view to clarifying the Nature of both |
|
|
A Preliminary Statement of an Important Vedantic and Buddhistic Objection against the Jaina View of Reality, leading to the formulation of Five types of approach to the problem of Reality |
|
|
A Study in Contrasts |
|
|
Anekantavada, the theory of Manifoldness, the most consistent Theory of Realism |
|
|
Are Gunas the same as, or Different from Paryayas |
|
|
Epistemology |
|
|
Hegelianism |
|
|
How far could a Dravya be treated as a Concrete Universal |
|
|
Is Reality an Entity , or a Mental Construction, or a Structural Manifestation of Identity-in-Difference in Reality |
|
|
Nayavada, the theory of Standpoints |
|
|
Ontology (The Nature of Reality) |
|
|
Syadvada or the Dialectic of conditional Predication |
|
|
The Bhedabheda System |
|
|
The Bhedabheda System of Bhartrprapanca |
|
|
The Bhedabheda System of Bhaskara and Yadavaprakasa |
|
|
The Bhedabheda System of Nimbarka |
|
|
The Bhedabheda System of Ramanuja |
|
|
The Dvaita System (of Madhva) |
|
|
The Externalistic Doctrine of Identity-in-Difference (Ubhayavada) versus the Doctrine of a Unique and Integral Synthesis of Identity-in-Difference (Jatyantaravada) |
|
|
The Jaina Philosophy of Identity-in-Difference in which Identity is Co-ordinate with Difference |
|
|
The Philosophy of Difference (becoming or change |
|
|
The Philosophy of Difference (becoming or change) |
|
|
The Philosophy of Identity (or being) |
|
|
The Sankhya System |
|
|
The School of Philosophy in which Identity subordinates difference |
|
|
The schools of Philosophy in which Difference Subordinate Identify |
|
|
The Vaisesika System |
| Comprehensive History of Jainism Vol I |
Chatterjee, A. K. |
Ajivikism and Gosala |
|
|
Early Jainism and Yaksa Worship |
|
|
Jain Thinkers |
|
|
Jainism in Mathura |
|
|
Jainism in North India (200 B.C. to 600 A.D.) |
|
|
Jainism in North India (600 A.D. to 1000 A.D.) |
|
|
Jainism in Orissa |
|
|
Jainism in South India (600 A.D. to 1000 A.D.) |
|
|
Jainism in South India (Early Phase) |
|
|
Life of Mahavira |
|
|
Parsvanatha |
|
|
Select Bibliography |
|
|
Spread of Jainism (Early Phase) |
|
|
The Literature of Digambaras |
|
|
The Non-Canonical Svetambara Literature |
|
|
The Svetambara Canonical Literature |
|
|
Tirthankaras from Rsabha to Aristanemi |
|
|
Jainism in North India (1000 – 1300 A. D.) |
|
|
Jainism in North India (1300 – 1600 A. D.) |
|
|
Jainism in South India (1000 – 1300 A. D.) |
|
|
Jainism in South India (1300 – 1600 A. D.) |
|
|
Select Bibliography |
|
|
Svetambara Literature (1000 – 1600 A. D.) |
|
|
The Jaina Tirthas |
| Cultural Study of the Nisitha Curni |
Sen, Madhu |
Administration in Sub-divisional Units |
|
|
Administrative and Territorial Units |
|
|
Agriculture (kisivavara, kisikama) |
|
|
Analysis and Evaluation of the Contents of the NC |
|
|
Architecture |
|
|
Arts and Crafts |
|
|
Banking and Loans |
|
|
Brahamanas |
|
|
Brahamanic Literature |
|
|
Brahmanic Institutions : Education in the Gurukulas |
|
|
Brahmanic Religion |
|
|
Buddhism |
|
|
Caste System |
|
|
Classes of Ascetics |
|
|
Coinage |
|
|
Curni Literature and the Nisitha Curni |
|
|
Curriculum |
|
|
Customs and Beliefs |
|
|
Customs and Beliefs |
|
|
Dance and Drama |
|
|
Date of Jinadasa Gani |
|
|
Despised and Untouchables |
|
|
Diseases mentioned in the NC |
|
|
Dress |
|
|
Economic Conditions |
|
|
Education, Learning and Literature |
|
|
External Affairs |
|
|
Family |
|
|
Festivals |
|
|
Feudatory Kings and their Councils |
|
|
Fine Arts |
|
|
Five – fold study |
|
|
Flowers and Garlande |
|
|
Food |
|
|
Geographical Background of the NC |
|
|
Geographical Names mentioned in the NC |
|
|
Introductory |
|
|
Jaina Festivals and Fasts |
|
|
Jaina Literature |
|
|
Jaina System of Education |
|
|
Jainism |
|
|
Jinadasa Gani: the author of the NC. |
|
|
Judiciary and Courts |
|
|
King and Kingship |
|
|
Ksatriyas |
|
|
Labor |
|
|
Lekhasala |
|
|
Literature |
|
|
Literature |
|
|
Marriage |
|
|
Material Culture |
|
|
Medicine and Health |
|
|
Method of Education |
|
|
Method of Oral Transmission |
|
|
Military Organisation |
|
|
Music |
|
|
Nisitha Sutra and its Commetaries (Niryukti, Bhasya and Curni) |
|
|
Ornaments |
|
|
Painting |
|
|
Pastimes |
|
|
Philosophical system |
|
|
Pilgrimage |
|
|
Police and Police Officers |
|
|
Polity and Administration |
|
|
Religion |
|
|
Revenue and Taxation |
|
|
Routine for Study |
|
|
Royal Council and Ministers |
|
|
Royal Household |
|
|
Saivism |
|
|
Sculpture |
|
|
Secula Literature |
|
|
Shoes |
|
|
Social Life |
|
|
Society |
|
|
Special Facilities for Higher Studies |
|
|
Students |
|
|
Sudras |
|
|
Sudras |
|
|
Supernatural Powers and Magical Practices |
|
|
System of Espionage |
|
|
Teachers and their Qualifications |
|
|
Toilet |
|
|
Town Administration |
|
|
Trade |
|
|
Treasury or Srigrha |
|
|
Types of States and Forms of Government |
|
|
Vadas or Debates |
|
|
Vaisnavism |
|
|
Vaisyas or Vaniks |
|
|
Viceroyalty and Succession |
|
|
Village Administration |
|
|
Village Council (gramaparisad) |
|
|
Weights and Measures |
|
|
Writing and Books |
| Source Book In Jaina Philosophy |
Devendra, Muni Shastri |
Ajivtattva: A Study |
|
|
Appendices |
|
|
Atmavada; an analysis |
|
|
Darsana : a synoptic Study |
|
|
Discussion of Prameya |
|
|
Index of Technical Terms |
|
|
Jaina & Buddhist Philosophies |
|
|
Jaina & Sankhya Philosophies: a comparison |
|
|
Jaina & Vedanta Philosophies |
|
|
Jaina Canonical Literature |
|
|
Jaina Darsana & Jain Philosophies of the world |
|
|
Jaina Metaphysics |
|
|
Jaina Philosophical Literature and Authors |
|
|
Jnanavada: a study |
|
|
Karmavada |
|
|
Karmavada: a synopsis |
|
|
Legacy of Jaina Philosophy to world of Thought |
|
|
Lokavada( cosmology) |
|
|
Nature of Darsana & Darsana Literature |
|
|
Nayavada: a study |
|
|
Niksepavada: a study |
|
|
Philosophies of the world |
|
|
Pramana: a study |
|
|
Pramanavada |
|
|
Principle of Asrava(Influx) |
|
|
Principle of Bandh & Moksa; a discussion |
|
|
Principle of Punya(Merit) & Papa(Demerit) |
|
|
Principle of samvara & Nirjara: a study |
|
|
Pudgala(matter): a Study |
|
|
Reference Books Index |
|
|
Saptabhangi: A Dicussion |
|
|
Scheme of Pronunciation |
|
|
Syadvada; The Basis of Jain philosophy |
| Study of Civakacintamani |
Vijayalakshmy, R. |
A comparative Study of the Jivandhara Story in the Uttarapurana and the Story of the Civakacintamani and a discussion of the Sanskrit Motifs found in the Civakacintamani |
|
|
An Attempt to trace the Source of the Civakacintamani and the period in which it has been written |
|
|
Conclusion to Civakacintamani |
|
|
Sanskrit Loan words in the Civakacintamani |
|
|
The Interaction of Sanskrit through Jainism |
|
|
The Sanskrit Interaction in the Literary Style of the Civakacintamani |
|
|
The Social, Religious and Literary background |
| Treatise on Jainism |
Sanghvi, Jayantibhai S. Shri |
Conclusion to Jaina Religion |
|
|
The Fourteen Gunasthanas ( Spiritual Stages ) |
|
|
The Jain Religion |
|
|
The seven Tattvas ( Priciples ) |
|
|
The six Dravyas ( substances ) |
|
|
The Theory of Karma ( Law of Causation ) |
|
|
The three Jewels of Jainism |
| Agama and Tripitaka: A Comparative Study Vol 1 (History and Tradition) |
Nagarajaji, Muni Shri |
10 paramitas |
|
|
A Critical Examination |
|
|
A Critical Examination |
|
|
A Critique |
|
|
A Critique |
|
|
A Discussion on Meat Eating |
|
|
A Discussion on Nataputta’s demise |
|
|
A Jaina or a Buddhist |
|
|
A Jaina or a Buddhist |
|
|
A Miracle |
|
|
A Nigantha in Dust |
|
|
A Peacock and a crow |
|
|
A Review of Subject-Matter |
|
|
A Son is Born |
|
|
Abhaya Kumara |
|
|
Abhaya Licchavi |
|
|
About the Mother |
|
|
About the Name – Bimbisara |
|
|
About the Name – Srenika |
|
|
Affection for the Mother |
|
|
After His Death |
|
|
Agamas and Tripitakasin Relation to Contemporary Condition |
|
|
Ajatsatru in the Buddhist Pitakas |
|
|
Ajatsatru Kunika |
|
|
Ajita Kassapa |
|
|
Ajita Kesakambli: ucchedavadi |
|
|
Ajita Kesakambli: ucchedavadi |
|
|
Ananda |
|
|
Ananda |
|
|
Ananthapindika |
|
|
Appedix -I |
|
|
Appedix -II |
|
|
Are the Buddhist Account Exaggerated |
|
|
As a Follower of the Buddha |
|
|
As Future Tirthankara |
|
|
Asibandhaka-putra Gramani |
|
|
Asoka’s Edicts |
|
|
Astroger Nigantha |
|
|
AStrological Calculations |
|
|
Attainment of Tejolesya |
|
|
Authorship and Date of composition |
|
|
Awakening of Pakkusati |
|
|
Beginning of Uposathas |
|
|
Bhadra Kundalkesa |
|
|
Bhagwan Buddha |
|
|
Bhagwan Mahavira |
|
|
Bibliography – Agama Literature |
|
|
Biographical Sketch |
|
|
Birth |
|
|
Birth and Initiation |
|
|
Birth of Abhayakumara |
|
|
Buddha: Youngest among the Spiritual Leaders |
|
|
Buddha’s Exertion for Attaining Sambodhi |
|
|
Buddha’s Wanderings and Camps |
|
|
Burmese Tradition |
|
|
Canda- Pradyota |
|
|
Candanabala |
|
|
Cause of His Devotion for Buddha |
|
|
Cause of the Death of Nigantha Nataputta |
|
|
Celebrations at Birth |
|
|
Cetaka |
|
|
Chandanvala |
|
|
Childhood |
|
|
Chronology |
|
|
Chronology of Mahavira |
|
|
Chronology of Mahavira’s Life |
|
|
Clad Niganthas |
|
|
Codes and Bools on conduct and Discipline |
|
|
Comment |
|
|
Comment |
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|
Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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comment |
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|
comment |
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Comment |
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|
Comment Events |
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|
Comments |
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|
Comments |
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Comments |
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Comments |
|
|
Comments |
|
|
Comments |
|
|
Comments |
|
|
Comments |
|
|
Comments News of Nattaputta’s Demise (1) |
|
|
conclusion |
|
|
Conclusion |
|
|
Conclusions |
|
|
Contemporaneity and Chronology |
|
|
Contemporary Religious Teachers |
|
|
Contradictions |
|
|
Corroboration of the Conclusion |
|
|
Critique |
|
|
Death of Kunika |
|
|
Defiant Disciples |
|
|
Departure from Home |
|
|
Desire during Pregnancy and Birth of Kunika |
|
|
Desire of a Pregnant Women |
|
|
Devadatta |
|
|
Dhammika Upasaka |
|
|
Dhanya of Kakandi |
|
|
Dharma Nanda Kausambhi |
|
|
Difference in Name |
|
|
Discussion on Karma |
|
|
Display of Occult Power |
|
|
Displayig Technical Skills |
|
|
Dr. Charpentier |
|
|
Dr. Hoernle and Muni Jina Vijayaji |
|
|
Dr. Jacobi’s First Approach |
|
|
Dr. Jacobi’s Second Approach |
|
|
Dr. K. P. Jayaswal |
|
|
Dr. Kamta Prasas Jain |
|
|
Dr. Radha Kumud Mukherjee |
|
|
Dr. Shanti Lal Shah |
|
|
Dreams |
|
|
Dreams Interpreted |
|
|
Dreams of Mahavira |
|
|
Dreams of Queen |
|
|
Dreams of the Buddha |
|
|
Early Life of Gosalaka |
|
|
Education |
|
|
Eleven Gandharas |
|
|
Episodes |
|
|
Events |
|
|
Famine in Nalanda |
|
|
Father’s Name |
|
|
First Aquaintance |
|
|
Five faults of the Niganthas |
|
|
Five Great Selections |
|
|
Follower Kings |
|
|
Four Scenes |
|
|
Four Types of People |
|
|
From the Buddhist Sources: Enmity with the Vajjis |
|
|
From the Jaina Sources |
|
|
Gautami |
|
|
Going to Hell and Subsequent Tirthankarhood |
|
|
Gosalaka |
|
|
Gosalaka and Ananda |
|
|
Gosalaka’s Death |
|
|
Gosalaka’s First contact with the Lord |
|
|
Gosalaka’s Repentence |
|
|
Grahadinna and Srigutta |
|
|
Grahapati Chitra |
|
|
Grahapati Upali |
|
|
Great Renunciatiation |
|
|
Habit and Personality |
|
|
Hall of Curiosity Sutta |
|
|
Hardship and Forbearance |
|
|
Hardships caused by Gods |
|
|
Help from Indra |
|
|
His Family |
|
|
Historian’s Date of Buddha’s Nirvana |
|
|
Historian’s View |
|
|
Historical Perspective |
|
|
Imprisonment of the Father |
|
|
In Digambara Tradition |
|
|
In the Agamas |
|
|
In the Agamas |
|
|
In the Agamas (Sciptures) |
|
|
In the Jaina Agamas |
|
|
In the Tripatikas |
|
|
In the Tripitakas |
|
|
In the Tripitakas |
|
|
In Touch with Mahavira |
|
|
Inconsistencies |
|
|
Inconsistencies in Ceylonese Chronology |
|
|
Incontinence in Ajivakas |
|
|
Indrabhuti Gautama |
|
|
Initiatation in the Nigrantha Order |
|
|
Initiation in the Nirgrantha Region |
|
|
Initiation into Monkhood |
|
|
Initiation into the Buddhist Order |
|
|
Initiation of Princess |
|
|
Intentions Behind the world Nisiha |
|
|
Introduction to Life History |
|
|
Inttroduction |
|
|
Jaina Sravaka Vappa |
|
|
Jaina Sravaka Vappa |
|
|
Jaitasatru, Singh and Cetka |
|
|
Jamali |
|
|
Jamali and Priyadarsana |
|
|
Jatilasutta |
|
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Jayanti |
|
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Jayanti and Priyadarsani |
|
|
Kapila |
|
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Kasayapa |
|
|
King Dasarna Bhadhadra |
|
|
Konika in the Jain Tradition |
|
|
Leading Buddhists Upasakas |
|
|
Leading Followers (Upasakas) |
|
|
Leading Jaina Upasakas |
|
|
Liberation |
|
|
Liberation of Gautama Buddha |
|
|
Liberation of Mahavira |
|
|
Literary Gems by the same Author |
|
|
Loka-finite or Infinite |
|
|
Mahabodhikumara |
|
|
Mahakasyapa |
|
|
Mahakatyayana |
|
|
Mahasilakantaka War and the Conquest of the Vajjis |
|
|
Mahavira & Buddha |
|
|
Mahavira fixing Canda-kausika on Spiritual Path |
|
|
Mahavira Middle Aged, Buddha Young |
|
|
Mahavira’s Exertions for attaining Kaivalya |
|
|
Mahavira’s Nirvana and Vikramaditya |
|
|
Mahavira’s Wanderings and Camps |
|
|
Makkhali Gosala: niyativadi |
|
|
Marici felt elated |
|
|
Marici’s as a tridandi monk |
|
|
Marici’s vacillation |
|
|
Marriage |
|
|
Meghakumara |
|
|
Meghakumara |
|
|
Method of Attainment |
|
|
Moggallana |
|
|
Monk Ardraka and a Atmadvaitavada |
|
|
Monk Ardraka and a Buddhist Bhiksu |
|
|
Monk Ardraka and a Vedic Brahamana |
|
|
Monk Ardraka and Hasti Tapas |
|
|
Monk Ardrakakumara and Gosalaka |
|
|
Monks and Nuns |
|
|
Mrgara Sresthi |
|
|
Muni Kalyana Vijayaji |
|
|
Murder of Maudgalyayana |
|
|
Murder of the Father |
|
|
Nalaka Parivrajaka |
|
|
Name and Profession |
|
|
Nammo Buddhassa Nammo Arahantanam |
|
|
Nanda |
|
|
Nanda , Rahula and Others |
|
|
Nandisena |
|
|
Need of an Exhaustive Research |
|
|
News of Nattaputta’s Demise (2) |
|
|
Nigantha Upositha |
|
|
Niganthas in Lanka |
|
|
Nigrantha Influence on the Penances of Buddha |
|
|
Nigrantha Jnanaputra: caturyama-samvara-vadi |
|
|
Nimittas |
|
|
Nisiha- On Lapses from Brahamacharya etc. |
|
|
Nisithastvardharatra |
|
|
Odium Theologicium |
|
|
Offer to the Niganthas |
|
|
Omniscience and Enlightenment |
|
|
On Initiation |
|
|
On the Language of the Texts |
|
|
On the Question of Conduct |
|
|
One or Two |
|
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Other Contexts |
|
|
Other Kings |
|
|
Pakudha Kaccayana |
|
|
Pakudha Kaccayana: annoyonya-vadi |
|
|
Pali Texts of the Tripitakas refering to Nigantha and Nataputta |
|
|
Parivarjaka monk Skandaka |
|
|
Pava, the place of Mahavira’s Nirvana |
|
|
Pestilence in Vaisali |
|
|
Physical Stregth |
|
|
Pingalakoccha Brahmin |
|
|
Pious outcome of Sramanahood |
|
|
Position of Women in the Two Orders |
|
|
Practice of Celibacy which is Unpleasant to the mind |
|
|
Prasenajit |
|
|
Pravrtta-Parihara |
|
|
Previous Births |
|
|
Prince Abhaya |
|
|
Princess (Sons of Srenika) |
|
|
Problem of Chronology |
|
|
Prohibiting Initiation of Soldiers |
|
|
Proximity of Jains and Ajivakas |
|
|
Purana Kasapa |
|
|
Purna Kasyapa: akriya-vadi |
|
|
Queen and Progeny of Kunika |
|
|
Queen of Srenika |
|
|
Question on the Future |
|
|
Quetions of Milinda |
|
|
Rajarsi Udayana |
|
|
Reconstruction of Cronology |
|
|
References |
|
|
Repentence |
|
|
Research and Conclusion |
|
|
Review |
|
|
Review |
|
|
Review |
|
|
Rsabhdatta and Devananda |
|
|
Sabhiya Parivrajaka |
|
|
Saccak Niganthaputra |
|
|
Saka Era |
|
|
Sakadalaputra |
|
|
Sakaya Princess and Upali |
|
|
Sakul Udayi |
|
|
Salibhadra |
|
|
Salibhadra and Dhanya |
|
|
Sanjaya Valatthiputta |
|
|
Sanjaya Velanthiputra: viksepa-vadi |
|
|
Sariputta |
|
|
Sariputta and Moggalana |
|
|
Savvam me akaranijjam pavakammam |
|
|
Seven Spiritual Leaders at Rajagrha |
|
|
Simha Senapati |
|
|
Six Buddhas |
|
|
Skandaka |
|
|
Spiritual Exertions |
|
|
Split among the Vajjis |
|
|
Sramana Kesikumara |
|
|
Srenika Bimbisara |
|
|
Srenika’s Love for His son |
|
|
Sri Srikand Ramapuria |
|
|
Sri Vijayendra Suri |
|
|
Storming of the wall round Vaisali |
|
|
Subhadra Parivrajaka |
|
|
Sulasa |
|
|
Tapas Sumedha |
|
|
Tapasa Kaladevala |
|
|
Tapasa Marici |
|
|
Tapasa Monks |
|
|
Testimony of the Later Works |
|
|
The Bhadravargiyas |
|
|
The Buddha’s appearance in prison |
|
|
The Chronology of Buddha |
|
|
The concluding Article |
|
|
The Date of Buddha’s Nirvana |
|
|
The Date of Buddha’s Nirvana |
|
|
The Date of Mahavira’s Nirvana |
|
|
The Date of Mahavira’s Nirvana |
|
|
The eight Ultimates |
|
|
The Event of Mahavira’s Nirvana in Tripitakas |
|
|
The Events of Mahavira’s Seniority in Buddhist Tripitakas |
|
|
The Evidences of the Buddhidt Tritikas |
|
|
The First Review |
|
|
The gist of Dr. Jacobi’s Paper |
|
|
The Gupta Era |
|
|
The Monastic Order and its Expansion |
|
|
The Niganthas and Nigantha Nataputta in the Tripitikas |
|
|
The Original Text and its Elaboration |
|
|
The Pancvarga Bhiksu |
|
|
The Parivrajakas-Bhagwan |
|
|
The Penance of Niganthas |
|
|
The Story the God Mara |
|
|
The Traditional Date of Chinese Turkestan |
|
|
The Uppasampada of the Buddha |
|
|
The Vikrama Era |
|
|
The Worst |
|
|
Tibetan Tradition |
|
|
Totality of Episodes |
|
|
Traditional Dates of Nirvana |
|
|
Traditional Era of Vira- Nirvana |
|
|
Transfer of Embryo |
|
|
Udayana |
|
|
Udrayana |
|
|
Upali |
|
|
Use of Tejolesya |
|
|
Vaisali Republic |
|
|
Vasayana, A Bala Tapasvi |
|
|
Veneration and its Reasons |
|
|
Vidudhabha |
|
|
Views of Foreign Scholars |
|
|
Vinaya Pitaka |
|
|
Visakha, Mother of Mrgara |
|
|
Wanderings and Monsoon Camps |
|
|
Who the Guru |
|
|
With the Jina Sravakas |
|
|
Yasa and Others |
| Early History of Orissa |
Mittal, Amar Chand |
Absence of Coins |
|
|
Administration of Justice |
|
|
Administration of Kalinga under the Mauryas |
|
|
Administrative and Public Works |
|
|
Administrative Officers |
|
|
Aira |
|
|
Ananta Gumpha |
|
|
Art and Architecture |
|
|
Art and Architecture in the Udayagiri Khandagiri Caves |
|
|
Art of firing vessels |
|
|
Artistic Valuation |
|
|
Asoka’s Conquest |
|
|
Authors |
|
|
Authorship |
|
|
Ayukta |
|
|
Bagha cave |
|
|
Baudhayana Dharma Sutra |
|
|
Brahamanic Literature |
|
|
Brahmanas & Aranyakas |
|
|
Brihaspatimitra |
|
|
Brihatsamhita |
|
|
Cave Architecture in Orissa |
|
|
Change in Asoka |
|
|
Chedi Vamsa |
|
|
Childhood of Kharavela |
|
|
Circumstantial Evidences |
|
|
City Administration |
|
|
Composition |
|
|
Condition of the Record |
|
|
Conquests of Kharavala |
|
|
Coronation of Kharavala |
|
|
Cultural Aspect – Problem of |
|
|
Date of Kharavela |
|
|
Date of Separate Kalinga Edicts |
|
|
Duta |
|
|
Economic Condition of the people |
|
|
Education of Kharavela |
|
|
Epoch of Kharavela |
|
|
Equipment |
|
|
Estimate of Kharavela |
|
|
Excavations |
|
|
Excavations and Drainage |
|
|
Extent of Empire |
|
|
Extent of Empire |
|
|
Extent of Empire |
|
|
Ferocious Nature of the Army |
|
|
Food Stuffs |
|
|
Forest Administration |
|
|
Forest Wealth |
|
|
From after Asoka to Kanva Rule |
|
|
Ganana |
|
|
Ganesa Cave |
|
|
Geographical Factors |
|
|
Governorships in Kalinga |
|
|
Habitations |
|
|
Hathigumpha |
|
|
Identification of Kalinga – Jina |
|
|
Identification of Nandaraja |
|
|
Internal Evidences |
|
|
Jail Administration |
|
|
Jayavijaya Cave |
|
|
Kalaberia |
|
|
Kalaberia |
|
|
Kalinga |
|
|
Kalinga under the Magadhan Imperialism |
|
|
Kalinga under the Mauryas |
|
|
Kamata – Quarry C |
|
|
Kanva Period |
|
|
Karankar |
|
|
Kautilyas Arthasastra |
|
|
Kavya Style |
|
|
Kharavela Administration |
|
|
Koilisuta |
|
|
Kongoda |
|
|
Kuliana |
|
|
Kuliana – Quarry C |
|
|
Kuliana – Tank A |
|
|
Kuliana – Tank B |
|
|
Lakes |
|
|
Lakes – Chilka |
|
|
Lakes – Sar |
|
|
Languages |
|
|
Latest Sites |
|
|
Lekha |
|
|
Lineage of Kharavela |
|
|
Lipikara |
|
|
Mahabharata |
|
|
Mahamatras |
|
|
Mahameghavahana Dynasty |
|
|
Mahapadma Nanda |
|
|
Mani Mekhlai |
|
|
Marriage of Kharavela |
|
|
Maurya Art in Kalinga |
|
|
Military Forces |
|
|
Militia |
|
|
Mode of Occurence |
|
|
Name Kharavela – its Etymology |
|
|
Nandas and Kalinga |
|
|
Nuaberi |
|
|
Numerical Strength |
|
|
Odra |
|
|
Origin of Kalinga and Utkala |
|
|
Orissa Finds |
|
|
Orissa, the Name |
|
|
Palaeography |
|
|
Panini’s Ashtadhyayi |
|
|
Pariakoli |
|
|
Pativedika |
|
|
Peoples |
|
|
Peoples and their Conditions |
|
|
Phrase `Ti-Vasa-Sata |
|
|
Physical Features, Prehistorical and Traditional History |
|
|
Policy of Kharavela |
|
|
Political Condition of the Country at Kharavela’s Accession |
|
|
Political Divisions |
|
|
Pradesika |
|
|
Pradesika |
|
|
Precedessors of Kharavela |
|
|
Precious Stones |
|
|
Prehistoric Orissa |
|
|
Prevalence of Jainism in Kalinga |
|
|
Proportions of Different families |
|
|
Pulisa |
|
|
Pulisa |
|
|
Puranic Traditions |
|
|
Rajjuka |
|
|
Ramayana |
|
|
Rani Gumpha |
|
|
Ready Money |
|
|
References to Nandaraja Considered |
|
|
Region |
|
|
Religious Life (Image Worship) |
|
|
Religious policy |
|
|
Rivers |
|
|
Rupa |
|
|
Sanga Period |
|
|
Satakarni |
|
|
Sava-vija |
|
|
Selection of Officers |
|
|
Serpent Cave |
|
|
Sisupalgarh Excavations |
|
|
Size |
|
|
Sources of Historicity of Kharavela |
|
|
Sources of Income |
|
|
Sources of Information |
|
|
State of Sculpture and Architecture |
|
|
Svargapuri Manchapuri |
|
|
Texts of Hathigumpha Cave , Inscription of Kharavela |
|
|
Texts of Manchapuri Cave Inscription of the Chief Queen of Kharavela |
|
|
Texts of Manchapuri Cave Inscription of Vakradeva |
|
|
The Buddhist Literature |
|
|
The City of Kalinga |
|
|
The Dhauli Elephant |
|
|
The Greek Literature |
|
|
The Hathigumpa Inscription |
|
|
The Hiatus |
|
|
The Jaina Literature |
|
|
The Lithic Age |
|
|
The Metallic Period (Copper Age) |
|
|
The Microlithic Period |
|
|
The Nanda rule in Kalinga |
|
|
The Neolithic Period |
|
|
The Palaeolithic Period |
|
|
Their habits and Practices |
|
|
Tishya Nakshatra and Kalinga |
|
|
Titles `Maharaja’ and `Chakravarti’ |
|
|
Topography |
|
|
Topography and Solid Geology |
|
|
Tosala |
|
|
Tour System of Government |
|
|
Traditional History as Depicted in Ancient Indian Literature |
|
|
Trikalinga |
|
|
Trilinga |
|
|
Under a Kumara Viceroy |
|
|
Under Chandragupta and Bindusara |
|
|
Utkala |
|
|
Vachabhumika |
|
|
Vavahara-vidhi |
|
|
Vedas |
|
|
Vegetables and Flora |
|
|
Wealth and Prosperity of Kalanga |
|
|
Yavanaraja Dimits |
|
|
Yukta |
|
|
Yukta |
|
|
Zoology of the Caves |
| Epitome of Jainism |
Jindal, K. B. |
Cosmology-Old & New |
|
|
Dravya Samgraha |
|
|
Gommatsara, Jiva Kand |
|
|
Gommatsara, Karma Kand, Part II |
|
|
Niyamsara |
|
|
Panchastikaya Sara |
|
|
Parikshamukham |
|
|
Purusartha Siddhyupaya |
|
|
Samaysara |
|
|
Tattvartha Sutra |
| Aspects of Early Jainism |
Singh, Jai Prakash |
A list of Jaina Tirthankaras |
|
|
Important Centres of Jainism |
|
|
Pantheon |
|
|
Religious Organisations |
|
|
Schools in the Jaina Church |
|
|
The Dynasty of Adhichhatra |
|
|
The Jaina Religious Practices |
|
|
The Jaina Religious Thought |
|
|
The Types of Jaina Gods |
| Aspects of Jaina Art and Architecture |
Bhayani, H. C. |
On the meaning of the Terms Balanaka and Caitya |
|
Deva, Krishana |
Jaina Art and Architecture under the Candellas |
|
Deva, Krishana |
Jaina Temple at Un |
|
Deva, Krishana |
Jaina Temples called Bhand Dewal at Arang |
|
Deva, Krishana |
Mahavira Temple, Ghanerav |
|
Deva, Krishana |
Mahavira Temple, Sewadi |
|
Deva, Krishana |
Santinatha Temple, Jhalarapatan |
|
Dhaky, M. A. |
Ganga Jaina Sculpture |
|
Dhaky, M. A. |
Santara Architecture |
|
Dhaky, M. A. |
The Western Indian Jaina Temples |
|
Dwivedi, V. P. |
Jaina Wood Carvings in the National Museum Collection |
|
Gai, G. S. |
Jaina Monuments of |
|
Gai, G. S. |
Mathura Jaina Inscriptions of the Kusana Period – A Fresh Study |
|
Jamindar, Rasesh |
Reflection on the Jaina Caves in Gujarat |
|
Kansara, N. M. |
Jaina Temple as envisaged by Dhanapala in the Tilakamanjari |
|
Kramrisch, Stella |
Jaina Paintings of western India |
|
Krishna, Anand |
Illustrated Leaves from a Pancatatra Manuscript of the fifteenth century |
|
Krishnan, K. C. |
Jaina Monuments of Tamil Nadu |
|
Malvania, D. D. |
The Jaina Concept of the Deity |
|
Mankodi, Kirit |
A Rastrakuta Temple at Hallur in Bijapur District |
|
Meister, Michael W. |
Jaina Temples in Central India |
|
Nagaswamy, R. |
Jaina Art and Architecture under the Colas |
|
Nagaswamy, R. |
Jaina Art and Architecture under the Pallavas |
|
Rajan, K. V. Soudara |
Jaina Art and Architecture in Tamilnadu |
|
Ramesh, K. V. |
The Jaina Art and Architecture of Tulunadu |
|
Sarkar, H. |
Jaina Art and Architecture in Kerala |
|
Settar, S. |
The Classical Kannada Literature and the Digambara Jaina Iconography |
|
Shah, Umakant Premanand |
Evolution of Jaina Iconography & Symbolism |
|
Shah, Umakant Premanand |
Evolution of Jaina Iconography & Symbolism |
|
Shah, Umakant Premanand |
Jaina Bronzes – A brief survey |
|
Singh, Harihar |
The Jaina Temples of Kumbharia |
|
Sompura, Prabhasankar O. |
The Jaina Architecture and Iconography in the Vastusastras of western India |
|
Srinivasan, K. R. |
Jaina Art and Architecture under the Gangas of Talakad |
| Aspects of Jaina Monasticism |
Tatia, Nathmal |
Abbhutthana |
|
|
Acara-Vinaya |
|
|
Accepting food form him who has offered residence |
|
|
Accordng to Ayaradaso |
|
|
Admonition to other Monks |
|
|
Admonition to the Successor |
|
|
Adoption of the Victor’s Course |
|
|
Agama |
|
|
Ahakammabhoanam |
|
|
Ana |
|
|
Appendix: A Note on the word Monastcism |
|
|
Appucchana |
|
|
Asayana or Direspectful Conduct |
|
|
Avassiya |
|
|
Ayara |
|
|
Bhara-paccoruhanaya |
|
|
Bhavana |
|
|
Bibliography |
|
|
Chandana |
|
|
Changing gana more than once within six months |
|
|
Committing injury to life deliberately |
|
|
Comprehension of meaning |
|
|
Conclusion |
|
|
Consummation |
|
|
Crossin navel deep stream ten times a year |
|
|
Crossing navel-deep stream trice a month |
|
|
Ctttasamahitthanas or The Ten Stages of the Concentrated MInd |
|
|
Dedication |
|
|
Deliberately standing, lying down or sitting on live earth, The above ascts on earth wet with live water coverd with live dust |
|
|
Deliberately taking it form hands or pot or ladle, or utenil moist with livewater |
|
|
Departure |
|
|
Deportment |
|
|
Deportment |
|
|
Dharana |
|
|
Dosa-nigghayana-vinaya |
|
|
English Words |
|
|
Enjoyment of a given-up article repeatedly |
|
|
Essential Features |
|
|
Extension of the Rules of Victor’s Course and their Exceptions |
|
|
Forgiveness and its merits |
|
|
Ganisampada or The Qualifications of the Gamin (Religious Head) |
|
|
Hatthakamma |
|
|
Icchakara |
|
|
Important aspects of the Samacari |
|
|
In Brahmanism |
|
|
In Brahmanism |
|
|
In Brahmanism |
|
|
In Buddhism |
|
|
In Buddhism |
|
|
In Buddhism |
|
|
In Buddhism, In Brhamanism |
|
|
In Buddism |
|
|
In Jainism |
|
|
In Modern Law |
|
|
Initiation and Ordination |
|
|
Introduction |
|
|
Introduction |
|
|
Introductory |
|
|
Itinerary |
|
|
Jina -kalpa or the Course of the Victors |
|
|
Jina-kalpa |
|
|
Jiya |
|
|
Kiyam |
|
|
Life of a Wanderer |
|
|
Mati |
|
|
Meaning |
|
|
Meaning |
|
|
Meaning |
|
|
Meaning and Literary Sources |
|
|
Mehuna-padisevana |
|
|
Memory of one’s own past lives |
|
|
Micchakara |
|
|
Monastic Outfit |
|
|
Nisiiya |
|
|
Padipucchana |
|
|
Paoga |
|
|
Pariharavisuddhika or Suddhapariharika or Purifictory Cooperative Course |
|
|
Parikarma |
|
|
Partaking of asana, pana, khama, etc. |
|
|
Points of Agreement and departure |
|
|
Posture |
|
|
Practising deceit thrice a month |
|
|
Practising deciet ten times a year |
|
|
Preface |
|
|
Publishers’ note |
|
|
Pure and Perfect disembodied existencd |
|
|
Pure and Perfect intuition |
|
|
Pure and perfect knowledge |
|
|
Qualifications according to Ayaradaso |
|
|
Raibhona |
|
|
Raipimada-bhoanam |
|
|
Sahilaya |
|
|
Same as for stone slab |
|
|
Samgaha-Parinna |
|
|
Sanskrit, Prakrit and Pali Words |
|
|
Sarira |
|
|
Sthavira-kalpa or the Course of the Eiders |
|
|
Suya |
|
|
Suya |
|
|
Suya-Vinaya |
|
|
Tahakkara |
|
|
Taking deliberately what is not given |
|
|
Telling a lie deliberately |
|
|
The Asamahitthanas or The Twenty Occasions of the Imbalance of mind |
|
|
The Basic conditions |
|
|
The Five Sources |
|
|
The Five Vyavakaras or The Sources of Monastic Legislation |
|
|
The Four Monastic Courses |
|
|
The Four Stages of Sin |
|
|
The Ideal Monk |
|
|
The Sabalas or the Twenty-One Types of Monks iwth Tainted Conduct |
|
|
The Samacari or The Ten Rules of Monastic Dportment |
|
|
The Ten Samacaris |
|
|
The Ten Stages: Dhamma-cinta |
|
|
The Victor’s Penance |
|
|
Thirty-three types of asayana according to Avasyaka Sutra |
|
|
Thirty-three types of asayana accoridng to Ayara-daso |
|
|
To Partake of deliverately the root, bulb, stem, skin, sprout, etc. |
|
|
Training |
|
|
Tulana |
|
|
Twenty-one Sabalas: |
|
|
Uvagarana-uppayanaya |
|
|
Uvasampaya |
|
|
Vannasamjalanaya |
|
|
Vayana |
|
|
Vayana |
|
|
Veritable dreams never experienced before |
|
|
Versified Summary |
|
|
Vikkhevana-Vinaya |
|
|
Vinaya-padivatti of the Antevasin |
|
|
Vinaya-paivatti of the Acary |
|
|
Yathalandaka or the Time-bound Course: |
| Astronomy & Cosmology |
Jain, L. C. |
Abbreviations |
|
|
Another Value of Rajju |
|
|
Appendix-A |
|
|
Appendix-B |
|
|
Astromnomical Concepts |
|
|
Astronomical Theory |
|
|
Bibligraphy of Source Material |
|
|
Bibliography of Books |
|
|
Bibliography of Some Research Material |
|
|
Calendrical Yuga System |
|
|
Celestial diagram |
|
|
Certain Contributors |
|
|
Chinese Li |
|
|
Comparability |
|
|
Concept of Kalpa |
|
|
Concepts of Palya and Sagara |
|
|
Constructive Theories |
|
|
Cosmic Periods and Cycles |
|
|
Cosmological Concepts |
|
|
Date of Adoption of Calendar |
|
|
Eclipse Theory |
|
|
Evaluation of Rajju |
|
|
Evolutiion of epicycles |
|
|
Evolution of Yojana |
|
|
Foreword |
|
|
Frame of Descartes |
|
|
Graduation of Celestial Sphere |
|
|
Height as Latitude |
|
|
Index of the Diagram |
|
|
Introduction |
|
|
Jaina Cosmos |
|
|
Jaina Tradition |
|
|
Kinematics of Astral Bodies |
|
|
Literature in Digambara School |
|
|
Literature in Svetambara School |
|
|
Mathematical Astronomy |
|
|
Motion of Astral Bodies |
|
|
Naksatra System Abroad |
|
|
Note |
|
|
Pancanga |
|
|
Paravartana Periods |
|
|
Precession of Equinoxes |
|
|
Principle Theories |
|
|
Rationalization |
|
|
Rationalization of Yojana |
|
|
Relative Motion of Nakstras |
|
|
Relative Motion of the Moon |
|
|
Relative Motion of the Sun |
|
|
Science Awakening |
|
|
Shadow Planets |
|
|
Source Material |
|
|
Symmetric Setting |
|
|
Tchnical Terms |
|
|
Types of Angulas |
|
|
Vedanga Jyotisa |
|
|
Vedic Literature |
|
|
Volume of Universe |
|
|
What is Jaina Theory? |
|
|
Yuga Bhagana |
| Atma Siddhi of Shrimad Rajchandra |
Jaini, J. L. |
Characteristics of a fit pupil |
|
|
Characteristics of an unfit pupil |
|
|
Conclusion |
|
|
Duties of a True Pupil |
|
|
English Translation |
|
|
Gujarati Original Text |
|
|
Introduction to book Atma Siddhi |
|
|
Life of Rajchandra |
|
|
Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra |
|
|
Pupil’s Joy |
|
|
Sanskrit Translation |
|
|
The 6 propositions : Contra and Pro |
|
|
True Teacher |
| Atma Tatva Vichar or Philosophy of Soul |
Vijaya Laxmansurishverji, Acharaya |
Annihilation of Karas |
|
|
Avoiding Sins |
|
|
Bliss of Soul |
|
|
Bondage of Actions |
|
|
Causes of Karmic Bonds |
|
|
Eight Karmas |
|
|
Essentiality of Religion |
|
|
Existence of Soul |
|
|
Further Consideratin about Karmic Bondage and its Causes |
|
|
Glossary |
|
|
How to acquire Self Knowledge |
|
|
Identification of Religion |
|
|
Indvisibility of Soul |
|
|
Karana (Instrument) |
|
|
Karma |
|
|
Karmas: Good and Evil |
|
|
Manifestation of Karmas |
|
|
More Reflections about Causes of Karmic Bondages |
|
|
Omniscience |
|
|
Power of frivolity of Soul |
|
|
Power of Karma |
|
|
Power of Religion |
|
|
Practice of Religion |
|
|
Rebirth |
|
|
Religion |
|
|
Resolutions of Soul |
|
|
Right Conduct |
|
|
Right conviction-Faith |
|
|
Right Faith |
|
|
Right Knowledge |
|
|
Righteous Conduct |
|
|
Soul |
|
|
Soul is distict form body etc |
|
|
Spiritual Joy |
|
|
Stages of the Attributes of the Soul |
|
|
The number of Souls |
|
|
The Power of Soul |
|
|
The treasures of Soul |
|
|
Varieties of Religion |
|
|
What is Karma? |
| Atonement in the Ancient Rituals of the Jaina monks |
Caillat, Colette |
Atonement: Isolation |
|
|
Atonement: Mixed |
|
|
Atonement: Repentance |
|
|
Atonement: Restitution |
|
|
Atonement: The Undisturbed Abandonment of the body |
|
|
Atonements: Demotion and Exclusion |
|
|
Atonment: Confession |
|
|
Bibliography |
|
|
Complemetary Observance: The Service |
|
|
Conclusion |
|
|
Dispensations. Exceptions to the second and fourth `Great vows’ |
|
|
General Priciples |
|
|
Organisation of the Monastic Life |
|
|
The Atonements |
|
|
The Atonements and Modification |
|
|
The Changes of Gana |
|
|
The Hierarchy |
|
|
The Jaina Religious : Their Title |
|
|
The limits Of the Distinctive Character of Jinism |
|
|
The Offenses |
|
|
The Subdivisions of the Monastic Community |
|
|
The Teacher |
|
|
The Texts |
|
|
Theoretical Problems |
|
|
Transgressions and Merits . Freedom and Resposibility |
| Awakening |
Padmasagarsuri, Acharya Shree |
Benevolence |
|
|
Good Company |
|
|
Health |
|
|
Humanity |
|
|
Let us become Fearless |
|
|
Pride and Attachment |
|
|
Rightness or Thoroughness |
|
|
Salvation through Knowledge |
|
|
Sathchidanand |
|
|
Science and Religion |
|
|
Self-kwoledge |
|
|
Some Great Statements of Acharyashri Padmasagar Sooriji |
|
|
Some Rituals and Festivals |
|
|
Story of Anjana |
|
|
Story of Madan Rekha |
|
|
The Aim of Life |
|
|
The Flowering of Life |
|
|
The Four Difficult Attainments |
|
|
The Place of Dharma |
|
|
The Pupil |
|
|
The Pure Mind |
|
|
The Renunciation of Pleasures |
|
|
The Right Use of Means |
|
|
The Teacher and the Disciple |
|
|
The True Jain |
| Ayaro (Acaranga Sutra) |
Kumar, Mahedra Muni |
A Hypocritical Ascetic |
|
|
Abandonment of Clothes |
|
|
Abandonment of Clothes |
|
|
Abandonment of Food by an ailing monk |
|
|
Abandonment of Medicine by Bhagwan Mahavira |
|
|
Abandonment of Possessiveness by Ascetic |
|
|
Acquisitiveness |
|
|
Acquisitiveness and its Evils |
|
|
Admonition to Ascetics |
|
|
Advanced Asceticism (Dhuta) |
|
|
Ahimsa |
|
|
Air-beings : Their Animation and Experience of Pain |
|
|
Attachment |
|
|
Avoiding Heretics |
|
|
Avoiding the Forbidden |
|
|
Behavior of Recluse |
|
|
Bhagwan Mahavira Seats and Retreats |
|
|
Bhagwan Mahavira’s Endurance of Hardship |
|
|
Bhakta-pratyakhyana |
|
|
Bondage and Riddance of Karma Particles |
|
|
Cause of Influx of Karma Particles |
|
|
Comparison of Plant Life with Human Life |
|
|
Comprehension and Renunciation of Weapons |
|
|
Conduct of the Unattached One |
|
|
Conscious Preparation for Death |
|
|
Consequences of Influx of Karma Particles |
|
|
Contenplation of Solitariness |
|
|
Dedication to the Aim |
|
|
Definition of Monk |
|
|
Dejection amongst Sadhakas lacking in Spiritual Insight |
|
|
Dietary Routine |
|
|
Discourse on Knowledge |
|
|
Dispelling Ennui |
|
|
Earth-beings : Their Animation and Experience of Pain |
|
|
Emancipation |
|
|
Equality |
|
|
Equality of Beings with the Self |
|
|
Eschewing Taste |
|
|
Evils of Sensuality and Self Indulgent Persons |
|
|
Existence of Soul |
|
|
Existence of the Beings of Fire-body |
|
|
Existence of the beings of Water-body |
|
|
Faith |
|
|
Fast unto Death called Imgini (Itvarika) |
|
|
Fasting unto Death |
|
|
Fasting unto Death called Prayopagmana |
|
|
Fire-beings : Their Life and Experience |
|
|
Forswearing of Passions |
|
|
Forswearing of Violence |
|
|
Forswearing of Violence to Air-beings |
|
|
Forswearing of Violence to Ascetics |
|
|
Forswearing of Violence to Fire-beings |
|
|
Forswearing of Violence to Mobile Living Beings |
|
|
Forswearing of Violence to Monks |
|
|
Forswearing of Violence to Plants |
|
|
Forswearing the Use of Fire |
|
|
Fundamental Motives of Actions |
|
|
Guidance |
|
|
Ignorance |
|
|
Imgini Marana |
|
|
Improper Conduct |
|
|
Initiation into Ascetic Life |
|
|
Injury to Earth-beings |
|
|
Knowledge of the Supreme Reality |
|
|
Liberation from Bondage |
|
|
Lust |
|
|
Manifold Desires of Man |
|
|
Manner of Moving (For an Ascetic) |
|
|
Mobile Living Beings : Their Animation and Experience of pain |
|
|
Non-Acquisitiveness and Detachment from sensual Pleasures |
|
|
Non-attachment to Desire |
|
|
Non-attachment to Food |
|
|
Non-Violence |
|
|
Observance Non-violence in Medical Treatment |
|
|
On Preaching Sermons |
|
|
Practice of Asceticism in Solitariness by an immature Ascetic |
|
|
Practice of Celibacy |
|
|
Practice of Self-discipline |
|
|
Practice of Stoppage of Karma |
|
|
Prayopagamana |
|
|
Preceptor |
|
|
Remedy of the Maladies |
|
|
Remedy of the Maladies |
|
|
Renunciation of Aquisitiveness |
|
|
Riddance of Kasaya |
|
|
Right Ascetic Discipline |
|
|
Right Austerities |
|
|
Rules for Service |
|
|
Rules for Service |
|
|
Spiritual World |
|
|
Stoppage of Influx |
|
|
Subjugation of the World (passions) |
|
|
The (True) Monk |
|
|
The Dhuta of Abandonment of Conceit |
|
|
The Dhuta of Forbearance |
|
|
The Dhuta of Freedom from Passions |
|
|
The Dhuta of Humbleness |
|
|
The Dhuta of Self-discipline |
|
|
The Dhuta of Sermons |
|
|
The Dhuta of the abandonment of Clothes |
|
|
The Dhuta of the abandonment of Karma |
|
|
The Dhuta of the abandonment of Relatives |
|
|
The Dhuta of the attenuation of the body |
|
|
The Essence in the world |
|
|
The Excellence of Righteousness |
|
|
The Immaculate Soul-The Supreme Soul |
|
|
The Knowledge: Critique of the Doctrine of Ahimsa |
|
|
The path of Vigilance |
|
|
The Practice of Truth |
|
|
The Rambles of Bhagwan Mahavira |
|
|
The Relinquishment of Clothes |
|
|
The Relinquishment of Clothes |
|
|
The Shifting sands of Life |
|
|
The Soul |
|
|
The Torpid and the Wide-awake |
|
|
The True Doctrine: Non-violence |
|
|
The Truth |
|
|
Tormentation of beings by other beings |
|
|
Unattachment |
|
|
Unbiased Attitude |
|
|
Use of Violence |
|
|
Vegetable-beings : Their Animation and Experience of Pain |
|
|
Violence to Beings of Vegetable-body |
|
|
Violence to Mobile Living Beings |
|
|
Violence to the Beings of Air-body |
|
|
Viveka |
|
|
Wakefulness by Contemplation of being unprotected |
|
|
Water-beings : Their Animation and Experience of Pain |
|
|
World of Recurrent Transmigration |
| Bhagavan Mahavira |
Tulsi, Acharya |
Before the Advent of Bhagavan Mahavira |
|
|
Epilogue |
|
|
Foundation of Religious Order |
|
|
Kaivalya (OmniScience) and the Bhagavan’s Sermons |
|
|
Nirvana (Liberation) |
|
|
Philosophy and Exhortation |
|
|
The Period of Sadhana (Spiritual Disicipline) |
|
|
The Relevance of the Jaina Religion to Modern Problems |
|
|
Thirty Years of Family Life |
|
|
Transvaluation |
| Bhagavati Sutra Vol-1 Book 1-2 |
Lalwani, K. C. |
Activities due to movement and passions |
|
|
Activities that end all activities |
|
|
Activity |
|
|
Angular movement |
|
|
Asurakumaras |
|
|
Ativities |
|
|
Body of Infernal beings |
|
|
Bondage of faith deluding Karmas |
|
|
Cause and victory and defeat |
|
|
Celetial beings |
|
|
Celetial beings |
|
|
Cells in the hells |
|
|
Cells of Asurakumaras |
|
|
Cells of Earth bodies |
|
|
Change and non-change |
|
|
Clarification on Life span |
|
|
Course of Life of the non restrained |
|
|
Delusion of faith |
|
|
Dialogue with Arya Roha |
|
|
Distance at sunrise and sun set |
|
|
Division of molecules |
|
|
Duration in Life cycle |
|
|
Earth bodies |
|
|
Earth bodies |
|
|
Endeavour to move up |
|
|
Energy |
|
|
Energy |
|
|
Eternality of Matter |
|
|
Faith delusion of infernals and monks |
|
|
Harm to self, to others, to both, to none |
|
|
Infernal beings: their life span , respirations and intake |
|
|
Infernal beings: their life span , respirations and intake, more on intake |
|
|
Infernal beings: their life span , respirations and intake, more on intake |
|
|
Infernal beings: their life span , respirations and intake, timing of intake |
|
|
Intake by Asurakumaras |
|
|
Intervals before fresh arrivals |
|
|
Kalasavesiyaputra’s questions to the elderly monks |
|
|
Karma bondage |
|
|
Karma bondage of |
|
|
Karma bondage of infernal beings |
|
|
Karma divisions |
|
|
Knowledge |
|
|
Liberation at the exhaustion of Karma |
|
|
Liberation of the monk |
|
|
Life |
|
|
Life in the Mother’s womb |
|
|
Life of Asurakumaras |
|
|
Life of the celetial beings |
|
|
Life of the earth bodies |
|
|
Life of the five-organ non-humans |
|
|
Life of the human beings |
|
|
Life of the two-organ and other beings |
|
|
Life span of the fool, the prudent etc. |
|
|
Limbs of the embryo |
|
|
Man’s activities |
|
|
migration of the embryo to infernal and other existences |
|
|
Minute water bodies |
|
|
Mon human beings with five organs and human beings |
|
|
Mon human beings with five organs and human beings |
|
|
More on infernal beings |
|
|
More on infernal beings |
|
|
Movement down |
|
|
Nagakumaras |
|
|
Nine questions on karma bondage |
|
|
Non-renunciation |
|
|
Non-restrained homeless |
|
|
Outcome of taking permitted things |
|
|
Outcome of violating prohibitions |
|
|
Phyical dimensions |
|
|
Relation between soul and matter |
|
|
Self created misery |
|
|
Sound import, suggestions |
|
|
Space limit and sundry items |
|
|
Standard of pain of infernal beings |
|
|
State of being and not being |
|
|
State of being and state of not being |
|
|
State of Pregnancy |
|
|
The base of space |
|
|
Three or four organ beings |
|
|
Tinge , outlook of the infernal beings |
|
|
Tinge , outlook of the infernal beings |
|
|
Tinges |
|
|
Two organ and more organ and more beings |
|
|
Two organ beings |
|
|
Weight of the Living beings |
|
|
wholesome for the monk |
| Bhagavati Sutra Vol-2 Book 3-4-5 |
Lalwani, K. C. |
A city named Campa |
|
|
A scene at Balicanca |
|
|
Ability of the Masters of 14 Purvas |
|
|
Abodes of Asurakumara |
|
|
Absolute Knowledge of Omniscient |
|
|
Acquisition of matter by cloth and soul |
|
|
Activities of the Asurakumaras |
|
|
Activities of the infernals |
|
|
Activities of the two-organ beings and the rest |
|
|
Airbodies power to transform |
|
|
Astikayas |
|
|
Asurakumara disrespect Tamalis dead-body |
|
|
Asuras beg to be forgiven |
|
|
Asurendra Camara |
|
|
Attitude of two Indras towards each other |
|
|
Beneath the heavens |
|
|
Beneath the world (hells) |
|
|
birth of Camarendra |
|
|
Bondage of Karma |
|
|
Bondage of life span |
|
|
Camara story ends |
|
|
Camara-Canca |
|
|
Camara’s body-guard Gods |
|
|
Camara’s body-guard Gods |
|
|
Camara’s challenge to Sakra |
|
|
Camarendra craves for support |
|
|
Camarendra craves for support |
|
|
Camarendra routed by Sakra |
|
|
Camarendra’s remorse |
|
|
Capital cities of Lokapalas |
|
|
Celetial beings |
|
|
Characterisation of molecules of matter |
|
|
Cloth and soul : with beginning and end |
|
|
Cloud’s power to transform |
|
|
Couplet |
|
|
couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet: Lokapalas of Isanendra |
|
|
Devas power to transform |
|
|
Deva’s power to with-hold |
|
|
Dharanendra |
|
|
Dharmastikaya |
|
|
Dharmastikaya |
|
|
Dialogue and Skandaka |
|
|
Downward movement of Asurakumara |
|
|
Energy of the Omniscient |
|
|
Fourteen gates |
|
|
Gods are non-restrained |
|
|
Happiness and misery |
|
|
Harinaigamesi |
|
|
Height of the Vimanas of Sakrendra and Isanendra |
|
|
Hells and final vimanas |
|
|
Hot spring at Rajagrha |
|
|
Increase and decrease in number of living beings |
|
|
Indras |
|
|
Indra’s Assembly |
|
|
Isanendra |
|
|
Isanendra worships Mahavira |
|
|
Isles and seas |
|
|
Karma and its span |
|
|
Karma: great and little |
|
|
Knowledge of Omniscient |
|
|
Krsnaraji or dark formation |
|
|
Language |
|
|
Life span determined by renunciation |
|
|
Lokantika Devas |
|
|
Lokantika Devas |
|
|
Lokapala Somadeva and others |
|
|
Meaning of Rajagrha |
|
|
Monk Kurudattaputta and other heavens |
|
|
Monk transforming into horse form |
|
|
Monks |
|
|
Monk’s power to fly over a mountain |
|
|
Monk’s power to fly over a mountain |
|
|
Monk’s power to know and see |
|
|
More on Isanendra |
|
|
More on monk’s power transform |
|
|
More on the movement of Indras |
|
|
Movement with life span |
|
|
Objects of senses |
|
|
On activities |
|
|
On activities |
|
|
On archer’s activity |
|
|
On cause and non-cause |
|
|
On fire – bodies |
|
|
On grains, pulses and wine |
|
|
On happiness and misery again |
|
|
On hearing of sound |
|
|
On heretical tenets |
|
|
On infernal beings |
|
|
On Intake |
|
|
On intake |
|
|
On intake |
|
|
On knowing by the monks |
|
|
On Language of the Gods |
|
|
On light and darkness |
|
|
On measurable time |
|
|
On pain from , and exhaustion of, karma |
|
|
On Patriarchs |
|
|
On preceptors and teachers |
|
|
On prohibited acts |
|
|
On short and long span of life |
|
|
On soul |
|
|
On sun rise and sun set; measure of day and night |
|
|
On the bondage of liars |
|
|
On the bondage of life span |
|
|
On the commencement of rainfall |
|
|
On the indivisibility of molecules |
|
|
On the monk and the Omniscient: their respective laghter |
|
|
On the Omniscient |
|
|
On the perfection of the monks |
|
|
On the span of existence of molecules of matter |
|
|
On the sprouting of corn |
|
|
On the throbbing of molecules |
|
|
On the touch between molecules of matter |
|
|
On those who bind karma |
|
|
On those who bind karma |
|
|
On time sense |
|
|
On tinges |
|
|
On tinges |
|
|
On winds |
|
|
On winter etc |
|
|
Organs of senses |
|
|
Power of the deceitful and the deceit-free to transform |
|
|
Pregnancy |
|
|
Previous birth of Camarendra |
|
|
Previous Birth of Ishanendra |
|
|
Procreation |
|
|
Progeny |
|
|
Questions by monk Nirgranthiputra |
|
|
Rage of Isanendra |
|
|
Respirations |
|
|
Sakrendra |
|
|
Salt sea |
|
|
Samanika Gods of Asurendra Camara |
|
|
Samudghata |
|
|
Samudghata |
|
|
Sanatkumara |
|
|
Silent questions by two Gods |
|
|
Skarendra withdraws his thunderbolt |
|
|
Sky |
|
|
Soul |
|
|
Soul and Instruments |
|
|
Soul and renunciation |
|
|
Sphere of time |
|
|
Sun rise in Dhatakikhanda and Puskaradha |
|
|
Sun rise in salt sea |
|
|
Tamali is born in Isanakalpa |
|
|
Tamali rejects prayer |
|
|
Tamaskaya or bodies formed by dark matter |
|
|
Tidal bores in Salt sea |
|
|
Time by comparison |
|
|
Time by comparison |
|
|
Time cycle |
|
|
Time taken by infatuated restrained |
|
|
Time taken by matter of sound to retransform |
|
|
Time taken by molecules of matter to transform |
|
|
Transformation by one with a right outlook |
|
|
Transformation by one with a wrong outlook |
|
|
upnward movement of Asurakumara |
|
|
Vairocanendra Bali |
|
|
Why Asurakumaras go to Saudharmakalpa |
|
|
With senior monks from the order of Parsva |
|
|
With the Sravaka from Tungika |
|
|
Worlds |
| Bhagavati Sutra Vol-3 Book 7-8 |
Lalwani, K. C. |
A dialogue between senior monks and heretics |
|
|
Account of Kalodai |
|
|
Account of Mahasilakantaka battle |
|
|
Account of Rathamusala battle |
|
|
Activities – iriyapathiki and sampataiki |
|
|
Activities again |
|
|
Activities of a zealous monk |
|
|
Activities without renunciation |
|
|
Body type bondage |
|
|
Bondage and experience of life span |
|
|
Bondage due to the formation of a fluid body |
|
|
Bondage due to the formation of a Karman body |
|
|
Correlation between the bondage of bodies |
|
|
Couplet |
|
|
Couplet |
|
|
Criteria for purity |
|
|
Criteria for purity |
|
|
Devotion and devotee |
|
|
Eight worlds |
|
|
Eternality or otherwise of infernal beings |
|
|
Experience with and without desiring |
|
|
Flow of movement |
|
|
Followers , belongings |
|
|
Food intake by plants |
|
|
Goal of a karma free soul |
|
|
Karma bondage of the soul |
|
|
Karma experience and exhaustion |
|
|
Karma painful and painfree |
|
|
Karma pleasant and unpleasant |
|
|
Last life of a devotee |
|
|
Last phase of the time cycle in Bharata |
|
|
Matter as a mixture |
|
|
Matter spontaneously transformed |
|
|
Merit in offering pure and right food |
|
|
merit on bestowing food |
|
|
Objects not known to a junior monk |
|
|
On adversaries |
|
|
On behavior |
|
|
On birds |
|
|
On bondage |
|
|
On bondage again |
|
|
On deeds |
|
|
On desires and experiences |
|
|
On devotion to conduct and canon |
|
|
On Karma and hardship |
|
|
On knowledge as power |
|
|
On lapses in intake |
|
|
On relative activities |
|
|
On renunciation; right or wrong |
|
|
On the chadmasta again |
|
|
On the chadmasta and the Kevalin |
|
|
On the touch of pain |
|
|
On the transformation of matter |
|
|
On transformation of matter |
|
|
On transformation of one object |
|
|
Pain from sin |
|
|
Poisonous beings |
|
|
Prohibition regarding space |
|
|
Question of eternality |
|
|
Question of eternality |
|
|
Relative position of the outcome |
|
|
Renounced and unrenounced |
|
|
Section (dandaka) eight ; on sense organs and color |
|
|
Section (dandaka) five ; regarding body and sense organs |
|
|
Section (dandaka) four ; regarding sense organs |
|
|
Section (dandaka) nine ; on body, sense organs and color |
|
|
Section (dandaka) one ; general classification |
|
|
Section (dandaka) seven ; on body and color |
|
|
Section (dandaka) six ; regarding color till body structure |
|
|
Section (dandaka) three ; on body types |
|
|
Section (dandaka) two ; with or without attainment |
|
|
Space points of matter |
|
|
The shape of the universe |
|
|
The sun and the sun shine |
|
|
Timing of Intake |
|
|
Tinges and karmas |
|
|
Touch of space points of the soul by weapon |
|
|
Transformation when two objects are involved |
|
|
Transgression of a Sravaka’s vow |
|
|
Twenty gateways of acquisition of knowledge and non-knowledge |
|
|
Types of Knowledge |
|
|
Types of renunciation |
|
|
Types of trees |
|
|
Types of wordly beings |
|
|
Unrestrained monk |
|
|
What is it that is burning in a lamp |
|
|
when four objects are involved |
|
|
when three objects are involved |
| Bhagavati SUtra Vol-4 Book 9 |
Lalwani, K. C. |
Activities |
|
|
An Interview with Gangeya |
|
|
Ascetic Pudgala |
|
|
Ascetic Pudgala |
|
|
Body |
|
|
Council of Sakrendra and others |
|
|
Directions |
|
|
Ekoruka and other Isles in Salt Ocean |
|
|
Family of Camarendra |
|
|
Family of Indras of the Vyantaras and others |
|
|
Family of Jyotisendra and others |
|
|
Family of Sakrendra and others |
|
|
Family of Valindras |
|
|
Interview with Syamahasti on thirty-three Gods of Camarendra |
|
|
Isles in Salt Ocean |
|
|
Jamali the Rebel |
|
|
Killer of a man or no-man |
|
|
Killer of a monk or no-monk |
|
|
Killer of a monk or no-monk |
|
|
Language |
|
|
Life in Karnik |
|
|
Life in Kumbhika |
|
|
Life in Nalika |
|
|
Life in Nalina |
|
|
Life in Padma |
|
|
Life in Palasa |
|
|
Life in Saluka |
|
|
Life in Utpala |
|
|
Life of Mahavala |
|
|
Men in the Isles in the Salt Ocean |
|
|
Moons in Jambudvipa |
|
|
Moons in Jambudvipa |
|
|
One-Organ and their respiration |
|
|
Power of Gods |
|
|
Power of Gods |
|
|
Questions of Merchant Sudarsana on time |
|
|
Rajarsi Siva |
|
|
Resolve and Devotion |
|
|
Rsabhadatta and Devananda |
|
|
Rsibhadraputra, the worshipper of Sramanas |
|
|
Sound of a horse |
|
|
Space-points of the Soul placed on a Space-point of the sky: Example of a Dancer |
|
|
The knowledge of the Law on hearing |
|
|
The knowledge of the Law without hearing |
|
|
Thirty-three Gods of Sakrendra |
|
|
Thirty-three Gods of Valindra and Dharanendra |
|
|
Types of Universe |
|
|
Uterus and pain |
|
|
Vastness of Non-world i.e. Vacant Space |
|
|
Vastness of the Universe |
| Bhavana Bodh |
Rajchandra Shrimad |
Anitya Bhavana ( Aspiration of Transience ) |
|
|
Anytva Bhavana ( Aspiration of Every thing as separate than ourself ) |
|
|
Ascuchi Bhavana ( Aspiration of Impurity ) |
|
|
Asharan Bhavana ( Aspiration of Want of Protection ) |
|
|
Asrav Bhavana ( Aspiration of Incoming Elements ) |
|
|
Ekatva Bhavana ( Aspiration of Loneliness ) |
|
|
Lokaswarup Bhavana ( Aspiration of knowing the nature of fourteen wordls) |
|
|
Nirjar Bhavana ( Aspiration of shedding of bondages ) |
|
|
Nivrutti Bodh |
|
|
Samvar Bhavana ( Aspiration of restrainment of new bondages ) |
|
|
Twelve Liberating Aspirations |
|
|
Wherein lies real Happiness |
| Bhavana Sataka |
Ratnachandraji, Maharaja Pandit Munishri |
Anitya Bhavana |
|
|
Anyatva Bhavana |
|
|
Asarana Bhavana |
|
|
Asrava Bhavana |
|
|
Asuci Bhavana |
|
|
Bodhi durlabha Bhavana |
|
|
Dharma Bhavana |
|
|
Ekatva Bhavana |
|
|
Loka Bhavana |
|
|
Mangalacaranam |
|
|
Nirjara Bhavana |
|
|
Prasastih |
|
|
Samsara Bhavana |
|
|
Samvara Bhavana |
|
|
Upasamharah |
| Brahmanism Jainism and Buddhism in Andhra Desa |
Arundhati, P. |
Brahmanism |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Introduction |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Political Background |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Sources |
|
|
Buddhism |
|
|
Dharma |
|
|
Introduction to Buddhism |
|
|
Minor Cults |
|
|
Monachism, Teachers, Canon and Philosophy |
|
|
Mythology and Institutions |
|
|
Popular Religious Rites, Festivals, and other beliefs |
|
|
Religious Life of Buddhist House-holder |
|
|
Religious Thoughts |
|
|
Sadharna Dharma |
|
|
Saivism |
|
|
Saktism |
|
|
Schools of Buddhism |
|
|
Smarta Dharma |
|
|
Srauta Dharma |
|
|
Tantrism |
|
|
Vaisnavism |
| Catalogue of the Indian Collections in the Museum of Fine arts, Boston |
Coomaraswamy, Ananda K |
Bibliography of Jainism |
|
|
Bibliography of Jainism |
|
|
Further Explanation of Various Terms |
|
|
ife of Mahavira and other Jinas |
|
|
Jaina Cosmology |
|
|
Jaina Literature |
|
|
Jaina Paintings |
|
|
Jainism |
|
|
Jinas |
|
|
List of Donors |
|
|
List of Manuscripts |
|
|
Miscellaneous Drawings |
|
|
Summary of the story of Kalakacarya |
|
|
Summary of the story of Salibhadra |
| Catalogue of the Jaina Manuscripts at Strabourg |
Tripathi, Chandrabhal |
A correspondence table of numbers |
|
|
Author – Prasasti |
|
|
Author and Authorship |
|
|
Author and Authorship – manuscripts |
|
|
Beginning of Manuscript |
|
|
Beginning of the Text |
|
|
Brackets and Signs |
|
|
Brief Evaluation of The Strasbourg Collection |
|
|
Canonical texts |
|
|
Caritas |
|
|
Catalogue – Indian, Especially Jaina Manuscripts |
|
|
Collection – Prasasti |
|
|
Collections of Arhanta Stories |
|
|
Collections of other Stories |
|
|
Collections, – Indian, Especially Jaina Manuscripts |
|
|
Colophon |
|
|
Commentary – Manuscripts |
|
|
Components of the Headings |
|
|
Cosmographical Texts |
|
|
DAte – Manuscript |
|
|
Dates of Composition |
|
|
Dates of copying |
|
|
Digambara Siddhanta |
|
|
Donor – Prasasti |
|
|
Early Exegetical Literature |
|
|
Early Svetambara Works |
|
|
End of Text |
|
|
Explanation of Basic Terms |
|
|
Floating Verses |
|
|
Free or Ornamental Areas |
|
|
Function of The Citations |
|
|
Further |
|
|
Further specimen of the Text |
|
|
Gacchas and Kulas |
|
|
General Philosophical works |
|
|
General Remarks |
|
|
Glosses |
|
|
Glosses |
|
|
Headings |
|
|
Hymns (other languages) |
|
|
Hymns (Sanskrit and Prakrit) |
|
|
Indian, Especially Jaina Manuscripts |
|
|
Jaina Manuscripts |
|
|
Karma Literature |
|
|
Kriyakalapa Text |
|
|
Language – Manuscripts |
|
|
Later Avasyaka Literature |
|
|
Lines and Columns – Manuscripts |
|
|
Mantras |
|
|
Manuscripts |
|
|
Manuscripts – The Numbering |
|
|
Material |
|
|
Miscellaneous |
|
|
Narrative Literature |
|
|
Non Jaina Texts |
|
|
Non Jaina Texts |
|
|
Notes on Authors |
|
|
Notes on Manuscripts |
|
|
Notes on Texts |
|
|
Number of Folios and Foliation – Manuscripts |
|
|
Persons |
|
|
Philosophical and Dogmatical Works |
|
|
Places and Religions |
|
|
Places and Religions |
|
|
Points not included in the Description – Manuscript |
|
|
Pramana etc. |
|
|
Prasasti |
|
|
Previous studies in Indian Manuscriptology |
|
|
Pujas |
|
|
Puranas |
|
|
Relation between Manuscripts and Texts |
|
|
Relation between Manuscripts and Texts |
|
|
Relation between Manuscripts, Texts and Entries |
|
|
Ritualistic works and hymns |
|
|
Scheme of the Citations |
|
|
Scheme of the Citations |
|
|
Scribal Remarks |
|
|
Scribal Remarks |
|
|
Scribal Remarks and their translations |
|
|
Script |
|
|
Semi-historical and Historical Texts |
|
|
Short History of The Strasbourg Collection |
|
|
Size of Folios – Manuscripts |
|
|
Sravakacara and Anthologies |
|
|
Supplement |
|
|
Svetambara Agama |
|
|
Terms of Indian Chronometry |
|
|
Text |
|
|
Text – Prasasti |
|
|
Texts |
|
|
The Citations |
|
|
The Citations |
|
|
The Description – Manuscripts |
|
|
The Entries |
|
|
The Entry and its Elements |
|
|
The References |
|
|
The Strasbourg Collection |
|
|
Title of the Text |
|
|
Titles |
|
|
Traditional Terms for Manuscripts |
|
|
Transcription |
|
|
Tripatha, Pancapatha etc. |
|
|
Types of Manuscripts |
|
|
Types of Manuscripts |
|
|
Unidentified Verses |
|
|
Viddhis |
|
|
Works by Kundakunda |
|
|
Works by other authors |
|
|
Works by Umasvati |
| Confluence of Opposites, Scientific Study of Comparative Religion |
Jain, Champat Rai |
Ancient and extinct faiths |
|
|
Comparative Religion is Science |
|
|
God |
|
|
Islam |
|
|
Metaphysics |
|
|
Mythology |
|
|
Religion as a Science |
|
|
Rituals |
|
|
Solution of allegories |
|
|
Soul blissful by Nature |
|
|
Summary and Conclusion to Confluence of Opposites |
|
|
The Method of Comparison |
|
|
The Teaching of New Testament |
| Dasavaikalika Sutra, Arya Sayyambhava’s |
Lalwani, K. C. |
Classification of Humility |
|
|
Code of Conduct |
|
|
Faith in & Practice of Restraint |
|
|
Merits of one with Humility, etc., |
|
|
On an Arhat |
|
|
On Behavior and Misbehavior |
|
|
On Great Conduct |
|
|
On Humility |
|
|
On Mental Health that Humility imparts |
|
|
On Restraint of Self and others |
|
|
On the Mode of search |
|
|
On the selection of Right Food |
|
|
Purifying Speech |
|
|
Rati-vakya |
|
|
Sa-bhiksu |
|
|
The Blossoms of the tree |
|
|
Vivikta-charya |
| Dravya Sangrah |
Goshal, Sarat Chandra |
Characterstics of Ajiva |
|
|
Characterstics of Jiva |
|
|
Conventional Meditation |
|
|
Mangalacharan |
|
|
Practice of Meditation |
|
|
Real Meditation |
|
|
Seven Elements (Tattvas) |
|
|
Six Substances and Five Astikayas in them |
|
|
The Right path and means of Liberation |
| Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti |
Ghoshal, S. C. |
A Guide to Transliteration |
|
|
Adharma |
|
|
Alphabetial List of Works Consulted |
|
|
Alphabetical Index of the Prakrit Gathas |
|
|
Alphabetical Index of the Sanskrit Chhayas |
|
|
Alphabetical Index to the Introduction |
|
|
Appendices |
|
|
Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa |
|
|
Bhava-moksa and Dravya-moksa |
|
|
Bhava-samvara and Dravya-samvara |
|
|
Bhavasrava and Dravyasrava |
|
|
Bhavasrava nd Dravyasrava |
|
|
Brahmadeva’s commentary |
|
|
Chamunda Raya |
|
|
Chandragiri and Vindhyagiri |
|
|
Chandragiri at Sravana Belgola in Mysore |
|
|
Characteristics of Dravyasrava |
|
|
Charitra |
|
|
Commentaries on Gommatasara |
|
|
Connection of Jiva with Karmas |
|
|
Darsana |
|
|
Definition of Astikaya |
|
|
Definition of Pradesa |
|
|
Dharma |
|
|
Dravya-Samgraha: Text and Translation |
|
|
Excellent meditaition |
|
|
Ganga Raja |
|
|
General Index |
|
|
Gommatasara |
|
|
Gommatesvara |
|
|
How to succeed in meditaion |
|
|
Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
|
|
Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
|
|
Introduction |
|
|
Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya |
|
|
Jiva, according to Suddha Naya |
|
|
Jiva, according to Vyavahara and Nischaya Naya |
|
|
Ksapanasara |
|
|
Labdhisara |
|
|
List of Illustrations |
|
|
Lokakasa and Alokakasa |
|
|
Lokakasa containing the Dravyas and Alokakasa beyond it |
|
|
Marasimha II |
|
|
Mukta Jivas |
|
|
Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya |
|
|
Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha |
|
|
Nischaya Dhyana |
|
|
Notes on Important References |
|
|
Paryapta and Aparyapta Jivas |
|
|
Paryapta and Aparyapta Jivas |
|
|
Perfect Conduct |
|
|
Perfect knowledge |
|
|
Points of time |
|
|
Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala |
|
|
Pratisthapatha |
|
|
Preface |
|
|
Punaya and Papa |
|
|
Rachamalla II or Rajamalla II |
|
|
Sanskrit Commentary (Vritti) by Brahmadeva |
|
|
Sravana Belgola |
|
|
Sthavata and Trasa Jivas |
|
|
Sub-divisions of Jnana |
|
|
SUBJECT-MATTER of Dravya-samgraha |
|
|
The anointing ceremony of Vahuvali Gommatesvara |
|
|
The Causes of Liberation |
|
|
The characteristicas of Jiva |
|
|
The date of the construction of the image |
|
|
The Dravyas, Jiva and Ajiva |
|
|
The efficacy of practising penances, keeping vows and reading Scriptures |
|
|
The Extent and Existence of Jiva |
|
|
The five Astikayas |
|
|
The four kinds of Darsana |
|
|
The fourteen Gunasthanas |
|
|
The fourteen Marganas |
|
|
The fruits of Karmas-whether enjoyed by Jiva |
|
|
The Ganga Dynasty |
|
|
The Gurus of Nemichandra |
|
|
The importance of Dhyana |
|
|
The Inscriptions below the image of Gommatesvara |
|
|
The Legendary account of Bhujavali |
|
|
The legendary accounts of he establishment of the image by Chamunda Raya |
|
|
The meditation of Mantras |
|
|
The modification of Pudgala |
|
|
The Pancha Paramesthis |
|
|
The rise of Jnana and Darsana in Samsarts and Kevalts |
|
|
The six kinds of Dravya |
|
|
The Soul, with reference to Liberation |
|
|
The Story in Rajavali Kathe |
|
|
The story in Sthala-purana |
|
|
The story in Vahuvali Charitra |
|
|
The sub-divisions of Bhavasrava |
|
|
The Temple of Neminatha by Chamundaraya (lengthwise) |
|
|
The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side) |
|
|
The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola |
|
|
The three kinds of Samaropa |
|
|
The two kinds of Akasa |
|
|
The two kinds of Nirjara |
|
|
The two kinds of Upayoga |
|
|
The varieties of Ajiva |
|
|
The Works of Nemichandra |
|
|
Trilokasara |
|
|
Vahuvali Gommatesvara |
|
|
Varieties of Bhava-Samvara |
|
|
Varieties of colour, taste, smell and touch |
|
|
Vyavahara and Paramarthika Kala |
|
|
Who is a Sadhu? |
|
|
Who is a Siddha? |
|
|
Who is an Acharya? |
|
|
Who is an Arhat? |
|
|
Who is an Upadhyaya? |
|
|
Why Pudgala is Kaya? |
| Dvyasrayakavya, Hemchandra’s (A Literary and Cultural Study) |
Narang, Satya Pal |
Accurate Information of Hemacadra supported by other Historical evidences |
|
|
Administration |
|
|
Agastya, Aditya |
|
|
Agriculture |
|
|
Airavata, Kama, Kartaviryarjuna, Kubera |
|
|
Alphabetical |
|
|
Animals |
|
|
Army and warfare |
|
|
Arrangement |
|
|
Arthasastra |
|
|
Astronomy |
|
|
Asvasastra |
|
|
Attitude of Brahmanas |
|
|
Ayurveda |
|
|
Beliefs and superstitions |
|
|
Birds |
|
|
Brahmanism |
|
|
Buddhism |
|
|
Camundaraja, Vallabharaja |
|
|
Canto-wise |
|
|
Caritas |
|
|
Caste system |
|
|
Characterization |
|
|
Cities |
|
|
Combination of groups ; obsolete and usage |
|
|
Commentaries |
|
|
Communication; debt |
|
|
Creepers |
|
|
Description |
|
|
Descriptions |
|
|
Dharamsastra |
|
|
Dictionaries |
|
|
Dress |
|
|
Durlabharaja |
|
|
Dvyasrayakavya; A Mahakavya |
|
|
Economic conditions |
|
|
Education |
|
|
Elliptical examples |
|
|
Epic Mythology |
|
|
Epithets |
|
|
Exaggerations and transformation of facts |
|
|
Examples of negation |
|
|
Fares and Festivals |
|
|
Fauna and flora |
|
|
Figures of Speech |
|
|
Flowers |
|
|
Food and drinks |
|
|
Foreign trade; coins |
|
|
Gajasastra |
|
|
Games and amusement |
|
|
Gathas |
|
|
Geographical data |
|
|
Graharipu |
|
|
Grammar |
|
|
Grammar |
|
|
Grammatical Study |
|
|
Group of Irregular forms |
|
|
Hemacandra’s Erudition (General) |
|
|
Historical Evaluation |
|
|
Indra |
|
|
It letters; further classifications |
|
|
Jainism |
|
|
Jayasimha |
|
|
Kamasastra |
|
|
Karuna, Bhima |
|
|
Kings |
|
|
Krna, Brahama, Brhaspati, Manu, Mainaka, Yama |
|
|
Kumarapala |
|
|
Language and Style |
|
|
Life and Personality of Hemacandra |
|
|
Long lists of suffixes |
|
|
Long Lists of words or roots in a sutra |
|
|
Marriage |
|
|
Meeting with Jayasinhha |
|
|
Meeting with Kumarapala |
|
|
Metrical Analysis |
|
|
Metrics |
|
|
Miscellaneous |
|
|
Moksa, Music, Dance, and Dramaturgy |
|
|
Mountains |
|
|
Mularaja |
|
|
Music |
|
|
Mythologica allusions in the Dvyasryakavya |
|
|
New facts only for grammatical illustration |
|
|
New Information not given by contemporary sources |
|
|
Occupations |
|
|
Officers |
|
|
Omens |
|
|
Omissions and their probable causes |
|
|
One root in many senses |
|
|
Optional examples |
|
|
Ornaments |
|
|
Other Minor Characters |
|
|
Other works ascribed to Hemacandra |
|
|
Philosophical Systems |
|
|
Philosophy |
|
|
Pilgrimage |
|
|
Poems |
|
|
Polity and administration |
|
|
Position of women |
|
|
Prefixes; one word, many senses; group of words (Gana) |
|
|
Propagation of Jainism |
|
|
Puranic Legends |
|
|
Ratnasastra |
|
|
Religious position |
|
|
Reptiles |
|
|
Rhetorics |
|
|
Rhetorics, Epics and Puranas |
|
|
Rituals |
|
|
Rivers |
|
|
Rudra, Laksmi, Varuna, Visnu |
|
|
Saivism |
|
|
Sanjna and Adhikarasutras |
|
|
Sanjna employed in a sutra |
|
|
Semi-Gods |
|
|
Sentiments |
|
|
Siksa, Nirukta |
|
|
Siva, Sesanaga, Sarasvati, Skanda |
|
|
Social conditions |
|
|
Society |
|
|
States and territorial divisions |
|
|
Sun-worship, Agastya-worship, Mother Goddesses |
|
|
Synonyms |
|
|
Trees |
|
|
Tribes |
|
|
Vaisnavism |
|
|
Vedangas, Metrics |
|
|
Vedas |
|
|
Vedic Mythology |
|
|
Weights and measurements |
|
|
Works of Hemacandra |
| Early Jainism |
Dixit, K. K. |
A Historical Evaluation of Uttaradhyayana and Dasavaikalika |
|
|
A special relevance of Suttanipata for Jaina studies |
|
|
Acaranga II |
|
|
Arambha and Parigraha |
|
|
Extremely Hard Ascetic Life |
|
|
General Statement |
|
|
Introduction |
|
|
Kasaya and Mahavrata : No well-established concepts |
|
|
Monastic Jurisprudence: Not yet formulated |
|
|
No Special Epistemology |
|
|
No Special Mythology |
|
|
No Special Ontology |
|
|
No Superhumanization of the biography of Mahavira |
|
|
Parisaha and Bhiksadosa : No well-established concepts |
|
|
Prasanavyakarana |
|
|
Rsibhasita |
|
|
Six-fold objects of Arambha |
|
|
Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I |
|
|
Some Relevant Passages from Acaranga I considered |
|
|
Sutrakrtanga II – A Historical Evaluation |
|
|
The Animate and Inanimate Objects of Parigraha |
|
|
The five Anga Texts of the form of a story-collection |
|
|
The four old Chedasutras |
|
|
The Karma Doctrine in Primitive form |
|
|
The problem of Employment of speech |
|
|
The problem of Moving about |
|
|
The problem of Proving Alms |
|
|
Unconditional Emphasis on World Renunciation |
| Elements of Jaina Iconography |
Tiwari, Nandan Prasad |
A note on the Identfication of a Tirthankara Image at Bharat kala Bhavan, Varanasi |
|
|
A Unique Door-Lintel from Khajuraho |
|
|
A Unique Image of Rsabhanatha in the Old Arhaeological Museum, Khajuraho |
|
|
A Unique Image of Rsabhanatha in the State Museum, Lucknow |
|
|
An Image of Mahavira in the Bharat Kala Bhavan, Yaranasi |
|
|
An Image of Neminatha From Deogarh |
|
|
An Unique Tri-Tirthika Jina Image from Deogarh |
|
|
An Unpublised Tri-Tirthia Jina Image from Deogarh |
|
|
Bharata Cakravartin at Deogarh |
|
|
Iconogaphic Features of the Sixteen Jaina Mahavidyas |
|
|
Image of Rama and Sita on the Parsvanatha Temple, Khajurahoaina |
|
|
Images of Ajitanatha at Khajuraho |
|
|
Images of Neminatha at Khajuraho |
|
|
Images of Sambhavanatha at Khajuraho |
|
|
Introduction |
|
|
Jaina Sculptures at Kumbharia |
|
|
Jaina Sculptures of Ganesa from Western India |
|
|
Jaina Yaksi Ambika at Deogarh |
|
|
Jaina Yaksi Cakresvari at Deogarh |
|
|
Jina Images in the Archaeological Museum, Khajuraho |
|
|
Jinas or Tirthankaras |
|
|
Mahavdyas |
|
|
Minor Deities |
|
|
Preface |
|
|
Sarasvati in Jaina Sculptures of Khajuraho |
|
|
The Sixteen Jaina Godesses on the Adinata Temple at Khajraho |
|
|
Yaksi Ambia at Khajuraho |
|
|
Yaksi Padmav ati at Deogarh |
|
|
Yaksis |
| Essence of Jainism |
Sukhalalji, Pnadit |
A Religion teaching Abstention |
|
|
Absence of exception in Celibacy |
|
|
Abstention and Activity |
|
|
Activity leading to Abstention |
|
|
Adoption of Niscayanaya Vyavaharanaya |
|
|
Aim of Sadhu |
|
|
Alternative Stages of Development Laid down |
|
|
Anatmavada |
|
|
Another important Difference |
|
|
Anticipation of Death and Non-Violence |
|
|
Asoka, Samprati and Kharvel |
|
|
Atmavidya and Theory of Evolution |
|
|
Austerity and Endurance of Calamities |
|
|
Avasyaka Kriya |
|
|
Background of Sramana and Brahamana thinking |
|
|
Beginningless of Karma |
|
|
Belief of Jain and other Philosophies regarding Isvara as the Creater of Universe |
|
|
Believers only in Dharma, Artha and Karma |
|
|
Brahama and Its meaning |
|
|
Brahama and Sama |
|
|
Brahamana and Jaina Bhandaras |
|
|
Brief Classification of Answers |
|
|
Brief in eternity of Scriptures |
|
|
Buddha and Mahavira |
|
|
Caritra vidya |
|
|
Celibacy according to Janism |
|
|
Change of Place and community Welfare |
|
|
Clarification on Buddha’s Repudiation |
|
|
Clarification on Jain Vision |
|
|
Classification of Religions |
|
|
Co-ordination of Kriyayoga and Jnana-yoga in Jain Austerity |
|
|
Compassion of Neminatha |
|
|
Concept of Equality in Sramana Dharama |
|
|
Conventional meaning of Pratikramana |
|
|
Definition of Celibacy |
|
|
Development of Austerity |
|
|
Development of the spirit of non-violence |
|
|
Difference among Acaryas |
|
|
Difference in Knowledge and Conduct |
|
|
Difference of philosophical vision of Niscaya in Jainism and Upanisads |
|
|
Doctrine of different viewpoints |
|
|
Domination of Austerity even before Mahavira |
|
|
Dravyarthika and Paryayarthika Naya |
|
|
Eastern and Western Philosophy, A Comparison |
|
|
Emphasis on a state of Detachment |
|
|
Erection and Development of Treasures of Knowledge |
|
|
Essence of Jain Culture |
|
|
Essence of Jainism |
|
|
Excellent arrangement for the preservation of Divine Wealth |
|
|
Expectations and Anekanta |
|
|
Five Paramesthis |
|
|
Four Institutions |
|
|
Four Sanghas |
|
|
Fourteen Stages of Gunsthana |
|
|
Function of Saptabhangi |
|
|
General Explanation |
|
|
Genuine Undefilement |
|
|
Glory of Knowledge and its means |
|
|
God , Preceptor and Religious Elements |
|
|
Heart of Jaina Culture |
|
|
History of Independence |
|
|
Hoary Path of Nirgrantha Cult |
|
|
Ideals of Jain Tradition |
|
|
Indefinability of the Nature of Jiva |
|
|
Independent existence of Atma and Rebirth |
|
|
Influence of Nigrantha tradition on Buddha |
|
|
Influence on each other and synthesis |
|
|
Initial Background |
|
|
Institution of Holy Places |
|
|
Institution of Knowledge |
|
|
Isvara , Why he is not the Creater of Universe |
|
|
It is not doubtful Knowledge |
|
|
Its Belief and Thoughts |
|
|
Its Ceremony in Ancient Days |
|
|
Its Influence and Development |
|
|
Jaina Philosophy |
|
|
Jaina View and Ishvara |
|
|
Jainas and Mimamsakas |
|
|
Jainas and of the Jaina Discussion |
|
|
Jainism , Gita and Gandhiji with regard to Heroism |
|
|
Jiva , the cause of its own obstruction |
|
|
Jiva and Isvara |
|
|
Jiva and Isvara |
|
|
JIva and Pancaparamesthi |
|
|
Jiva Self-evident or the Result of material mixture |
|
|
Karma Elements |
|
|
Karma vidya and Freedom from Bondage |
|
|
Karmasastra , a part of spiritualism |
|
|
Kumarapala and Akbar |
|
|
Lokavidya |
|
|
Mahavira’s Non-violence |
|
|
Meaning of Paramesthi |
|
|
Meaning of the Word Karma and its synonyms |
|
|
Narration of Non-Violence in Agamas |
|
|
Naturalness and Propriety of the Order |
|
|
Nature and Purpose of Types of Salutations |
|
|
Nature of Jaina Stream of Thought |
|
|
Nature of Karma |
|
|
Nature of Six Avasyakas |
|
|
Nayavada |
|
|
Need of Karma Element |
|
|
Nigrantha cults in Jainism |
|
|
Nigrantha Tradition dominated by Austerity |
|
|
Nirgrantha Cults |
|
|
Niscaya from Acara poit of view |
|
|
Nivartaka Dharma |
|
|
Non-Sectarian vision of Jaina Bhandaras |
|
|
Non-Violence |
|
|
Non-violence |
|
|
Non-Violence and Nun-Hurt |
|
|
Non-Violence but spiritual Heroism |
|
|
Oneness of basic Questions on Life |
|
|
Opposition against Vedic violence |
|
|
Origin of the word `Naigama’ and its meaning |
|
|
Other Propagators |
|
|
Other six meaning |
|
|
Other-world-line of Arihantas |
|
|
Parisah hardship |
|
|
Parsvanatha’s Protest |
|
|
Paryusana and Samvatsari |
|
|
Peculiar thinking of Jain Philosophy about Karma |
|
|
Perspective of Religion, its sublimation |
|
|
Philosophical Questions |
|
|
Philosophy and Cult |
|
|
Philosophy and Religion, their Relation |
|
|
Pitfalls in Celibacy |
|
|
Pravartaka Dharna |
|
|
Principal Sramana Cult |
|
|
Prohibitive and Prespiritive Forms of Amari |
|
|
Promulgators of the Sramana Tradition |
|
|
Proof of Spread of Non-violence |
|
|
Purpose of Culture |
|
|
Purpose of Jaina festival |
|
|
Qualified Men and Women |
|
|
Reasons of Opposition between Jains and Buddhas |
|
|
Reference to four important options |
|
|
Religion – Universal wealth |
|
|
Religion and Culture |
|
|
Religion and Ethics |
|
|
Religion and Intellect |
|
|
Religion and Sect |
|
|
Religion and Thought |
|
|
Religion, Philosophy, Culture |
|
|
Repudiation of the vision of non-absolutism |
|
|
Research |
|
|
Right Faith , Wrong Faith |
|
|
Sadhusanstha |
|
|
Sama and Samata |
|
|
Samayikas etc. |
|
|
Samvatsari |
|
|
Sangha of Female Ascetics and its impact on the Buddha Sangh |
|
|
Saptabhangi |
|
|
Saptabhangi and its basis |
|
|
Service to Humanity |
|
|
Some Detailed Comparison |
|
|
Some Problems |
|
|
Some Thinking on Jiva |
|
|
Some thinking on meanig of Avaktavya |
|
|
Sphere of activity of seven Nayas |
|
|
Spirit of Equality and Theory of Non-Extremism |
|
|
Spiritualism and Avasyka Kriya |
|
|
Stages of Spiritual Development |
|
|
Stages of the Jaina Discussion |
|
|
Stautvidya and Pramanvidya |
|
|
Stream of Culture |
|
|
Suicide in Buddism |
|
|
Test of Papa and Punya |
|
|
The Aim of Celibacy and Means |
|
|
The Aim of Religion |
|
|
The Brahamana and Sramana Tradition |
|
|
The First Type of Eight Visions |
|
|
The Jaina Process |
|
|
The Meaning |
|
|
The Paryusana |
|
|
The Second Type |
|
|
The seed of Religion |
|
|
The seven Bhangas |
|
|
Their Difference |
|
|
Theory of Non-Absolutism |
|
|
Things worth knowing |
|
|
Thinking on Karma |
|
|
Those whose Purusartha was Emancipation |
|
|
Thoughts on the element of karma and its Knowers |
|
|
Three Stages of Atma |
|
|
Truth , the basis of non-absolutism |
|
|
Two Forms of Jain Culture |
|
|
Two Forms of Religion, external and internal |
|
|
Two Religious Institutions |
|
|
Variety and Widening of the form of Celibacy |
|
|
View of non-absolutism by Mahavira |
|
|
Viewpoint of Supreme Reality that inspires unity inspite opposition |
|
|
Violence of the Non-Violent Type |
|
|
Vision of non-absolutism in other philosophies |
|
|
Ways of Freedom from Karma |
|
|
What Culture Indicates |
|
|
When is End of Body , a Suicide |
|
|
Wide view of Karmavada |
|
|
Wise Constitution |
| Essential of Jainism |
Jain, Devendra Kumar |
My Aspirations, English trans. of Meri bhavana of `Mukhtar’ |
| Essential of Jainism |
Jain, Duli Chand |
How Karma Theory Relates to Modern Science |
|
|
Selections from Tattvartha Sutra of Acharya Umaswami |
| Essential of Jainism |
Jain, Rajendra Kumar |
Meditation in Jain Scriptures , English Adaptation of Dhyan by Nemichandra |
| Essential of Jainism |
Jain, Ratan Kumar |
A Panoramic View of Jainism |
| Facets of Jaina Religiousness in Comparative Light |
Joshi, L. M. |
Anityanupreksa |
|
|
Asarananupeksa |
|
|
Asravanupreksa |
|
|
Asuctvanupreksa |
|
|
Bodhidurlabhanupreksa |
|
|
Comparative Notes |
|
|
Dharmasvakhayatatvanupreksa |
|
|
Ekatvanupreksa |
|
|
Introduction : Jaina Faith |
|
|
Jaina Conception of the Holy Pentad |
|
|
Lokanupreksa |
|
|
Nirjaranupriksa |
|
|
Preliminary Remarks |
|
|
Prthakatvanupreksa |
|
|
Samsaranupreksa |
|
|
Samvaranupreksa |
|
|
Some Related Terms and Concepts |
|
|
The Acaryas |
|
|
The Arhats |
|
|
The Formula of Five-fold Obeisance |
|
|
The Meaning of Anupreksa |
|
|
The Purpose of Anupreksas |
|
|
The Sadhus |
|
|
The Series of Twelve Themes |
|
|
The Siddhas |
|
|
The Upadhyayas |
|
|
Themes of Soteriological Reflection in Jainism – I |
|
|
Themes of Soteriological Reflection in Jainism – II |
| First steps to jainism Part I, five basic steps |
Sancheti, Asoo Lal |
Five Worships (Panch Parmeshthi) |
|
|
Ground Work to First steps to Jainism |
|
|
The Seven Fundamentals (Tatva) |
|
|
The Three Hallmarks(Lakshana) |
|
|
The Three Jewels (Ratna) |
|
|
The Universe – Six Substances (Dravya) |
| Ganadharavada |
Bhuvanbhanusuri, Vijay Acharya |
Prag-abhav” is not absolutely an absent state” |
|
|
A refutation for the theory that effefts are created accidently”” |
|
|
Achalabhrata, The ninth ganadhara |
|
|
Akampit , the seventh ganadhara |
|
|
All reals have three phases: just as gold, creation – destruction |
|
|
Anekantvada in creation |
|
|
Are the five basic elements real |
|
|
Are there bondage and deliverance |
|
|
Are there really celetial beings |
|
|
Argument for `Soul differet from body’ |
|
|
Argument for `The body is the soul’ |
|
|
Arguments of similar and dissimilar births |
|
|
Arthapati, – Evidence unable to prove the soul |
|
|
Awareness possible |
|
|
Bauddha-darshana |
|
|
Be afraid of invisible Karmas |
|
|
Bhagvan Mahavirdeo’s austerities and realisation |
|
|
Birth is a modication of the soul |
|
|
Birth is not natural: four meanings of nature |
|
|
Body a mansion, a machine |
|
|
Body a subject of affection: Who keeps affection |
|
|
Body-soul like cart-horse |
|
|
Buddhas theory of momentariness is disproved |
|
|
Causative aggregation is logical |
|
|
Child’s first sucking due to past impression |
|
|
Child’s quality differ from parents |
|
|
Concepts of two relatives gradually or not |
|
|
Concepts of two relatives gradually or not |
|
|
Consciousness not created by mother’s consciousness |
|
|
Creation is not possible |
|
|
Difference of nature etc. in twin children |
|
|
Do good fortunes and misfortunes exist |
|
|
Does Hell exist |
|
|
Does the Jiva take the same form in the next birth |
|
|
Don’t despair salvation possible |
|
|
Dravya-yog : Bhavayog |
|
|
Eight proofs of heaven |
|
|
Eleven Brahmin Scholars and their 11 doubts |
|
|
Everything is relative |
|
|
Evidence (Pramana) of `Upamana’ |
|
|
Evidence of Inference, (Anumana ) for soul |
|
|
Examples of negation of samyoga etc. (contacts) |
|
|
Experiencer of Mental Jow-sorrows is soul |
|
|
Felicity – bliss , the quality of the soul |
|
|
Five alternatives regarding `punya’ and `papa’ |
|
|
Five arguments for all being void |
|
|
Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms |
|
|
For the fruit of deeds , intention not necessary |
|
|
For the soul six evidences of perception i.e.(Pratyaksa) |
|
|
Four kinds of objects – swatah siddha”” |
|
|
Four proofs for existence of hell |
|
|
From same sources why effects differ |
|
|
Happiness in Samsar invites sorrows in next birth |
|
|
Happiness mixed with anxiety is really sorrow |
|
|
Happiness of two kinds: inherent and creative |
|
|
His doubt: Is the body itself the soul or both are different |
|
|
His submissive attitude before Bhagvan |
|
|
How can attachment and hatred be utterly destroyed |
|
|
How can Karmas effect the soul |
|
|
How can knowledge comprehend all the objects of cosmos |
|
|
How creation at particular time-place-nature |
|
|
How infinite bliss in Moksa |
|
|
How infinite Siddha – souls can coexist in Moksa |
|
|
How Karman bulks stick to the soul |
|
|
How non-violence possible in world pervaded by Jivas |
|
|
How pot is constant |
|
|
How soul is different from senses |
|
|
How soul, when all karmas perish , goes upward |
|
|
How to frustrate Karmas |
|
|
If `all unreal’ why not walking with closed eyes |
|
|
If `all unreal’ why short is not long |
|
|
In all unreal” particular answer improbable” |
|
|
In `all unreal’ how dealings are fixed? and particular |
|
|
In `all unreal’ there cannot be `others’ , nor mutual comparison |
|
|
In Omniscience the perfect of infinite objects |
|
|
Indrabhuti’s self Introspection |
|
|
Inferences to prove Karma |
|
|
Inferences to prove soul |
|
|
Interpretation of the vedic word `vaa-vasantam’ |
|
|
Is each of the causes potential |
|
|
Is heaven logical |
|
|
Is Illusion real |
|
|
Is propounder of all real” real or unreal” |
|
|
Is reality different from real or not |
|
|
Is the body itself the soul |
|
|
Is there next life |
|
|
Is there salvation |
|
|
Jiva (soul ) a pure word |
|
|
Joy is formless, body has a form , both created by karmas |
|
|
Karmas a link between past deeds and present fruits |
|
|
Karmas have forms |
|
|
Karmas not visible |
|
|
Karmas, like intellect, being invisible cannot be denied |
|
|
Knowledge etc. is Preceded by knoledge etc. |
|
|
Logic for `good and evil’ mixed bhavayog notexisting |
|
|
Lord discloses his doubts |
|
|
Mandits, The sixth ganadhara |
|
|
Mauryaputra, The seventh ganadhara |
|
|
Meanings of I”” |
|
|
Metarya, The tenth ganadhara |
|
|
Moksa existent from the times immemorial |
|
|
Necessary direction on punya and papa |
|
|
Nihilist’s words real or unreal |
|
|
No difference between front and back |
|
|
No proofs for the existence of soul |
|
|
Nyaya-Vaisheshik Philosophies |
|
|
Obstacles in the theories of soul’s omnipresence |
|
|
Only `Pratyaksha’ evidence is not enough |
|
|
Only Karma is not the seed of rebirth |
|
|
Other Inferences on soul |
|
|
Prabhas, the eleventh ganadhara |
|
|
Pramana of Agama |
|
|
Pramana of Aitihya |
|
|
Pramana of Arthapati |
|
|
Pramana of Sambhava |
|
|
Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan |
|
|
Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’ |
|
|
Proofs for Rebirth |
|
|
Proofs of salvation |
|
|
Proofs supporting punya and papa as separate entities |
|
|
Punyanubandhi Punya etc. |
|
|
Questions on causelessness |
|
|
Reasons disproving salvation |
|
|
Reasons for coming and not coming of Deity here |
|
|
Reasons why knowledge a quality of the soul |
|
|
Rebirth : four reasons |
|
|
Refutation of `all void’ theory |
|
|
Refutation of only Punya or only papa , combined punya and papa does not exist |
|
|
Regarding cause self – modification and non-self |
|
|
Reincarnation of soul |
|
|
Relationship between substance and its existence |
|
|
Relativity : real or unreal |
|
|
Review of five arguments favouring all void”” |
|
|
Sambhava- Aitihya – Agam can’t prove Soul |
|
|
Samkraman (the intermingling ) in Karmas |
|
|
Sankhya -Yoga Philosophy |
|
|
Sensual delight a sheer remedy of sensual thirst |
|
|
Sensual pleasure is virtually sorrow |
|
|
Shocked and surprised to see Mahavirdeo’s glory |
|
|
So regarding cognition two forms |
|
|
Soul is both transient and constant |
|
|
Soul the most beloved |
|
|
Soul the Prompter and pereventer of body – speech – mind |
|
|
Soul: a proprietor of body-mansion |
|
|
Soul: Dispute settlers of senses |
|
|
Soul: The governor – controller of senses |
|
|
Sudharma, The fifth ganadhara |
|
|
The aim of saying , ‘Purusha , soul is whole and sole’ |
|
|
The Anekant Theory of the quality-separate ane non-separate from the supporting substance |
|
|
The belief of Creator-God is faulty |
|
|
The Doubt regarding Karma (Destiny) |
|
|
The enjoyer of the body is the soul |
|
|
The existence of knowledge in salvation |
|
|
The Existence of the Soul |
|
|
The First Ganadhara Indrabhuti |
|
|
The four meanings of Nature |
|
|
The fruits of benevolence and violence |
|
|
The proof for the soul on the basis of `Da’ `Da’ `Da’ |
|
|
The refuting view: Bondage and deliverance do exist |
|
|
The Second Ganadhara Agnibhuti |
|
|
The series of Karmas can come to an end |
|
|
Theories of various Philosophies |
|
|
Theory of Relativity conquers |
|
|
Things self caused impossible |
|
|
Three causes that create Karmas |
|
|
Three entities, sweet, bitter and tasteless |
|
|
Three reasons for Karmas logically improbable |
|
|
Three sorts of Inference-evidences |
|
|
Three sorts of statements : Vidhivad” |
|
|
True meaning of Vijnan-ghan”” |
|
|
Two eyes are not relatively created |
|
|
Two forms of the objects – `dependent and independent’ |
|
|
Two Inferences 1. by cause 2. by effect |
|
|
Two kinds of Dharmas: natural and created |
|
|
Two kinds of variations : removable and irremovable |
|
|
Two modifications of the soul : Samsar and Moksa |
|
|
Two sorts of Vyapti (co-existential relationship etc.) |
|
|
Utterance and acceptance are real or unreal |
|
|
Various reasons of things though in front being invisible |
|
|
Vayubhuti, the third Ganadhara |
|
|
Vedanta-Darshana (Philosophy) |
|
|
Violence – Nonviolence internal and external attitude |
|
|
Visibility is impossible |
|
|
Vyakta, The fourth ganadhara |
|
|
What connection between Karmas and the soul |
|
|
What is Bhavyatva |
|
|
Which is doubted or negated is real |
|
|
Which is the first karma or soul |
|
|
Wht doubt about destiny |
|
|
Why believe karma as cause of pleasure |
|
|
Why Bhavyatva perishing while salvation happens |
|
|
Why Bhavyatva perishing while salvation happens |
|
|
Why difference between Knower and Known |
|
|
Why does not samsar become empty of bhavya souls |
|
|
Why happiness does not lie in sensual objects |
|
|
Why Jiva is not destroyed in long future |
|
|
Why Jivas not attaining moksa are not styled as `abhavyas’ |
|
|
Why Karmas of the formless soul have form |
|
|
Why moksa liked , if there are no means of bliss |
|
|
Why not Consciousness in a dead body |
|
|
Why punya and papa not formless |
|
|
Why salvation in long future not perishing ? |
|
|
Why sky-flower invisible |
|
|
Why words of omniscient totally trust-worthy |
| Glimpses of Jainism |
Diwaker, S. C. |
Jainism and Peace |
|
|
The Antiquity of Jainism |
|
|
The Doctrine of Ahimsa |
|
|
The Doctrine of Syadvada |
|
|
The Philosophy of Karma |
| Gommatsara Jivakanda |
Chakravarti, Nemichandra Siddhanta |
406 Soul – Classes of Mundane souls |
|
|
8 – Kinds of Knowledge |
|
|
Action |
|
|
Assimilation |
|
|
Attention |
|
|
Bhoga Bhumi |
|
|
Brief Statement of 21 kinds of Numbers |
|
|
Capacity of Liberation |
|
|
Cause |
|
|
change |
|
|
Color |
|
|
conation |
|
|
conation |
|
|
Conditions of Existence |
|
|
Conditions of Existence |
|
|
Consciousness Attention Knowledge |
|
|
control |
|
|
Description |
|
|
description of Degrees |
|
|
Developableness |
|
|
Developments |
|
|
Differentia |
|
|
Differentia |
|
|
Early Jaina Sacred Literature |
|
|
Embodiments |
|
|
Extent |
|
|
Extent of Existence |
|
|
Five Parikarmas |
|
|
Fourteen Purvagatas |
|
|
Function |
|
|
Group – souled Vegetables |
|
|
Impulses |
|
|
Internal |
|
|
Jaghanya Parita Ananta |
|
|
Jaghanya Parita Asamkhyata |
|
|
Knowledge |
|
|
Modification |
|
|
Modifications & Quantity |
|
|
Name |
|
|
Name |
|
|
Nigoda |
|
|
Number |
|
|
Number |
|
|
Omniscience |
|
|
Passions |
|
|
Place |
|
|
Popular aspect of the Philosophy in the Book |
|
|
Possessions |
|
|
Possibility of Omniscience |
|
|
Prathamanuyoga |
|
|
Rationality |
|
|
Right-belief soul-quest |
|
|
Senses |
|
|
Sex Inclination |
|
|
Siddhanta Chakravarti |
|
|
Siddhanta Chakravarti |
|
|
Soul – clauses |
|
|
Soul – Quest |
|
|
Soul – Quests Condition of Existence |
|
|
Soul Classes |
|
|
Spiritual Stages |
|
|
Sutra |
|
|
Table of Names of Numeration |
|
|
The Anga-Bahya Shruta |
|
|
The author |
|
|
The author |
|
|
THe Contents OF Gommatasara |
|
|
The Five Chulikas |
|
|
The Four Anuyogas or Vedas of Jainism |
|
|
The Jaina Theory of Numbers |
|
|
The name and origin of the book |
|
|
The Nuclei |
|
|
THe Soul acts and Enjoys |
|
|
THe Soul and the Body |
|
|
The Soul is Immaterial |
|
|
The Spiritual Stages |
|
|
The Twelve Angas |
|
|
Thought Paint |
|
|
Time |
|
|
Time of Existence |
|
|
Vibratory Activities |
|
|
Vitalities |
|
|
Vitality |
|
|
11 Pratimas |
|
|
148 Subclauses of Karmas |
|
|
4 Age |
|
|
5 Knowledge – Obscuring |
|
|
5 Obstructive |
|
|
9 Conation Obscuring |
|
|
93 Body Making |
|
|
Age |
|
|
Attributes |
|
|
Body Making |
|
|
Bondage |
|
|
Bondage, Operation and existence of Karmas |
|
|
Carelessness |
|
|
Causes of Bondage |
|
|
Deluding |
|
|
Deluding |
|
|
Differences in Inflow |
|
|
Dravya |
|
|
Duration of Bondage |
|
|
Family Determining |
|
|
Family Determining |
|
|
Feeling |
|
|
Feelings |
|
|
Fruition of karma |
|
|
Inflow of Karmic Matter |
|
|
Inflow of the Eight Karmas |
|
|
Karmic Matter |
|
|
Kinds of Bondage |
|
|
Kinds ofInflow |
|
|
Knowledge and Conation Obscuring |
|
|
Liberation |
|
|
Matter |
|
|
MOdifications |
|
|
Nature of Karmic Matter |
|
|
Obstructive |
|
|
Passions |
|
|
Shedding of Karmic Matter |
|
|
Stopping of Inflow |
|
|
The 14 Stages and 148 Karmas |
|
|
The 7 Tattvas |
|
|
The Embodied Soul |
|
|
The Quantity of Bondage |
|
|
The six Substances |
|
|
Various Stages of Karmas |
|
|
Vibrations |
|
|
Vowlessness |
|
|
Vows |
|
|
Wrong Belief |
| Guidelines of Jainism |
Bhadrabahuvijay |
Ajiv |
|
|
Akshay Tritya |
|
|
Alcoholic drinks should be renounced |
|
|
Anuvrat |
|
|
Ashadh Chaturdasi |
|
|
Ashravtatva |
|
|
Atthai Mahotsav |
|
|
Ayambilshala |
|
|
Bandh-tatva |
|
|
Before Assuming Dharma |
|
|
Bhagwan Mahavir |
|
|
Bhai Beej |
|
|
Bhavanas |
|
|
Conferring a status or a title |
|
|
Dhawajarohan |
|
|
Dhyan |
|
|
Diwali |
|
|
Even the egg is dangetous |
|
|
Figures relating to the item of food containing protein |
|
|
Gochari ( obtaining food ) |
|
|
Gunavrat |
|
|
It is necessary to filter water |
|
|
Jain Literature |
|
|
Jap and Dhyan ( Meditation ) |
|
|
Jnan |
|
|
Jnan Panchami |
|
|
Karma |
|
|
Kartik Poornima |
|
|
Kashay Passions |
|
|
Leshya |
|
|
Malaropan |
|
|
Maun Ekadashi |
|
|
Moksha-tatva |
|
|
Navapad Oli |
|
|
Navpad |
|
|
Naya |
|
|
Nirjara-tatva |
|
|
Paptatva |
|
|
Paryushan Mahaparva |
|
|
Paush Dashami |
|
|
Penance and the code of conduct |
|
|
Praman |
|
|
Prarthana ( Prayer ) |
|
|
Prathist a Mahotsav |
|
|
Punarjanma (re-birth) |
|
|
Punyatatva |
|
|
Rathyatra |
|
|
Sadharmik Vatsalya |
|
|
Samiti and gupti |
|
|
Samjana (Gonads) |
|
|
Samvar-tatva |
|
|
Samyaktva |
|
|
Sangh Yatra |
|
|
Shantisnatra |
|
|
Shikshavrat |
|
|
Siddha-chakra Mahapoojan |
|
|
Some Influential Jain Personalities |
|
|
Some minor and major austerities for daily practice |
|
|
Some special and important Austerities |
|
|
Some special rules of Conduct |
|
|
Some Suggestions |
|
|
Sri Tatvarthasutra |
|
|
Syadvad |
|
|
The Anjan Shalaka |
|
|
The Arrangement of Ara, the phases of time |
|
|
The Atharah Abhishek |
|
|
The Birthday of Mahavir |
|
|
The Deshviriti Dharma ( Grihastha Dharma ) |
|
|
The eighteen sources of Sin ( Papasthanak ) |
|
|
The Exposition of the Philosophy |
|
|
The External Austerities |
|
|
The Five Great Vows |
|
|
The Five samvay (reason ) |
|
|
The four Astakays |
|
|
The Fourteen Pledges |
|
|
The Internal Austerities |
|
|
The Jain Celebrations |
|
|
The Jain Choultries |
|
|
The Jain Dharma |
|
|
The Jain Festivals |
|
|
The Jain Libraries |
|
|
The Jain Panjarapol |
|
|
The Jain Philosophy |
|
|
The Jain Pilgrimage Centres |
|
|
The Jain Schools |
|
|
The Jain Temples |
|
|
The Jain UPashray |
|
|
The Jaina Dharma prohibits the following kinds of food containing protein |
|
|
The Jivatma – the kinds of Jivas |
|
|
The mode of their life |
|
|
The Navkar Mantra |
|
|
The Nine Doctrines |
|
|
The Organisation of the Jain Society |
|
|
The Path of Achievement |
|
|
The process of spiritual elevation ,The fourteen gunasthanas |
|
|
The Sects among Jains |
|
|
The six essential duties for everyday |
|
|
The six Praryaptis/ 10 Panas / 568 kinds of Jivas |
|
|
The Snatra Mahotsav |
|
|
The system of the seven institutions of the Jains |
|
|
The systim of the seven institutions of the Jains |
|
|
The title of Acharya |
|
|
The title of Panyas and Gani |
|
|
The title of Upadhyay |
|
|
The titles of Sadhvis |
|
|
The Twelve Austerities ( Vratas for Shrawakas ) |
|
|
Three gems of Jaina Conduct |
|
|
Time ( Calculation of time ) |
|
|
Tirtha and Tirthankar |
|
|
Tripadi |
|
|
Udhayapan |
|
|
Upadhan |
|
|
Virtues |
|
|
Virtues |
|
|
Vishwa Vyavastha |
|
|
We should not take food at night. Why? |
|
|
What is Jain Dharma or Jainism |
|
|
Who is a Jain ? |
|
|
Who is a Jin ? |
|
|
Why is fasting essetial? |
|
|
Why should not people eat meat |
|
|
Why should water be boiled? |
|
|
Why should we not certain types of food |
|
|
Why should we not eat green and raw vegetables on special days |
| Haribhadra’s Yoga Works and Psychosynthesis |
Desai, S. M. |
I. Haribhadra, Jainism and Yoga |
|
|
II. Haribhadra’s Synthesis of Yoga |
|
|
III. A Model for Psychosynthesis Today |
| Homage to Sravana Belgola |
Anand, Mulk Raj |
The Lapsing of the Jina as the source of the living force of the images in Jain Art |
|
Bonta, Robert J. del |
Temples and Monuments of Shravana Belgola |
|
Doshi, Saryu |
The Art Treasures of Shravana Belgola |
|
Doshi, Saryu |
The Pilgrims path of Shravana Belgola |
|
Gorakshkar, S. V. |
Jain Metal Images from Deccan Karnataka |
|
Heggade, Veerendra Dr. |
Yakshagana and its relevance to Jainism |
|
Jain, Jyotindra |
The Rituals of Bath in Jainism |
|
Jain, L. C. |
The Legend of Bahubali, quintessence of quest and conquest |
|
Kalghatgi, T. G. |
The Three Jewels of Jain Philosophy |
|
Ritti, Shrinivas |
Jain Inscriptions |
|
Sanghave, Vilas |
The Mahamastakabhisheka |
|
Srinivasan, L. K. |
Shravana Belgola in legend and history |
|
Sundara, A |
Nishidhi Stones and the ritual of sallekhana |
| India as described in early Texts of Buddhism and Jainism |
Law, Bimala Churn |
Education and Learning |
|
|
Geography |
|
|
Kings and People |
|
|
Religion |
|
|
Social Life and Economic Conditions |
| India as known to Haribhadra Suri |
Shukla, R. S. |
Economic Life |
|
|
Political Condition of Western India in the time of Haribhadra |
|
|
Polity, Administration and Judicial System |
|
|
Religious Life |
|
|
Social Life |
|
|
The Life, Learning, Works and Date of Haribhadra |
| Indian Philosophy |
Sukhalalji, Pt. |
Concluding Remarks |
|
|
Foreward |
|
|
Index |
|
|
Lecture Five |
|
|
Lecture Four |
|
|
Lecture One |
|
|
Lecture Three |
|
|
Lecture Two |
|
|
Philosophy and Life |
|
|
Philosophy or the Science of Fundamental Principles-its Origin and its Subject-matter (World, Soul and God) |
|
|
Soul: The Conscious Element |
|
|
The Element God |
|
|
The Relation of Cause and Effect: The Foundation of Philosphical Cognition and the Limitation of Knowledge-Capacity |
|
|
World: The Non-conscious Element |
| Jain Miniature Paintings from Western India |
Chandra, Moti |
Carrers and Implements |
|
|
Costumes and Ornaments |
|
|
Descriptions of the Plates |
|
|
Esthetic Considerations in Western Indian Painting |
|
|
Historical Background |
|
|
Introduction |
|
|
Miniatures in the Paper Period (Circa 1400-1600 A.D.) |
|
|
Miniatures on Palm-leaf |
|
|
Nomenclature |
|
|
Painted Wooden Book-covers |
|
|
Painting on Cloth |
|
|
Pigments, Brushes, Pencils, etc. |
|
|
Preface |
|
|
Technical Process and the Treatment of the Human Figure and Landscape |
| Jain Moral Doctrine |
Bhattacharya, Hari Satya Dr |
Basic Principles of Religion and Morality |
|
|
Cardinal Virtues |
|
|
Operative factors in Immorality |
|
|
Opposition to Immorality |
|
|
Stages Inthe Moral Progress |
|
|
The Indispensable Associates of Caritra |
|
|
The Jaina Charitra as the basis of an Universal religion and Morality |
| Jain Paintings Vol. I |
Nawab, Sarabhai |
Discription of the Colour Plates |
|
|
Discription of the Monochrome Plates |
|
|
Hstorical Background |
|
|
Miniatures of Palm-leaf |
|
|
Painted Wooden Book-covers |
| Jain Philosophy Historial Outline |
Bhattacharya, Narendra Nath |
A Comparative Study |
|
|
A Review of the Jain Metaphysics |
|
|
A Subjectwise Comparative Study of the System |
|
|
Ajita Kesakambalin |
|
|
Archaeological Sources: Architecture and Sculpture |
|
|
Archaeological Sources: Epigraphs |
|
|
Classification of Karma and the Gunasthanas |
|
|
Contemporary Philosophical Schools |
|
|
Ecclesiastical History |
|
|
Introduction |
|
|
Jain Atheism |
|
|
Jain Cosmography |
|
|
Jain Logic |
|
|
Jain Philosophy in Historical Outline |
|
|
Jainism and Ajivikism |
|
|
Jainism and Buddhism |
|
|
Jainism and Indian Philosophical Tradition |
|
|
Jainism and Materialism |
|
|
Jainism and Mimamsa |
|
|
Jainism and Nyaya – Vaisesika |
|
|
Jainism and Samkhya |
|
|
Jainism and Vedanta |
|
|
Jainism and Vedic Tradition |
|
|
Jainism and Yoga |
|
|
Literary Sources |
|
|
Makkhali Gosala |
|
|
Material Basis of the Great Intellectual Movement |
|
|
Pakudha Kaccayana |
|
|
Parsva and Mahavira |
|
|
Psychological Ingredients |
|
|
Purana Kassapa |
|
|
Researches on Jainism |
|
|
Sanjaya Belattiputta |
|
|
Scientific Enquiries: Astronomy |
|
|
Scientific Enquiries: Atomism |
|
|
Scientific Enquiries: Biology, Physiology |
|
|
Scientific Enquiries: Classification of Jiva |
|
|
Scientific Enquiries: Cosmology |
|
|
Scientific Enquiries: Diseases and Medicines |
|
|
Social Experiences of Mahavira |
|
|
The Conflicts in the History of Indian Thought |
|
|
The Historical Background |
|
|
The Incipient Stage |
|
|
The Jains as they are |
|
|
The Nine – Absolutist Standpoint |
|
|
The Nine Fundamentals and the Doctrine of Karma |
|
|
The Prehistory of Jainism |
|
|
The Social Basis of Jain Ethics |
|
|
The Sophisticated Stage |
|
|
The Unfounded Speculations and their Ethical Consirations |
|
|
Theory of Knowledge |
| Jain Tarka Bhasha |
Bhargav, Dayanand Dr. |
On the organ of knowledge |
|
|
On the Partial Point of View |
|
|
On the Symbol |
| Jaina Art and Architecture Vol I |
|
Editorial Observations to Jaina Art and Architecture |
|
Banerjee, P. |
East India – Monuments and Sculpture 600 A.D. to 1000 |
|
Champakalakshmi, R. Dr. |
South India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
Deo, S. B. Dr. |
Expansion of Jainism |
|
Deshpande, M. N. |
The Background and Traditions |
|
Deva, Krishna |
Central India – Monuments and Sculpture 600 A.D. to 1000 |
|
Deva, Krishna |
North India – Monuments and Sculpture 600 A.D. to 1000 |
|
Deva, Krishna |
West India – Monuments and Sculpture 600 A.D. to 1000 |
|
Jain, Jyoti Prasad Dr. |
Genesis and Spirit of Jaina Art |
|
Joshi, N. P. Dr. |
Mathura – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Mishra, R. N. Dr. |
East India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Mitra, Debala Shrimati |
East India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
Mitra, Debala Shrimati |
Mathura – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
Shah, U. P. |
Central India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Shah, U. P. |
Central India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Shah, U. P. |
West India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Shah, U. P. |
West India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
Srinivasan, K. R. |
The Deccan – Monuments and Sculpture 600 A.D. to 1000 |
|
Upadhye, A. N. Dr. |
The Ethical Background |
| Jaina Art and Architecture Vol II |
Bajpai, Krishna Deva |
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Bhattacharya, Asok K. Dr. |
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Deva, Krishna |
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Deva, Krishna |
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Joshi, M. C. |
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Joshi, M. C. |
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Joshi, M. C. |
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Rajan, K. V. Soundara |
The Deccan and South India – Monuments and Sculpture A.D. 1000 to 1300 |
|
SAraswati, S. K. |
East India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Saraswati, S. K. |
East India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Sivaramamurti, C. |
Mural Paintings |
|
Srinivasan, K. R. |
South India – Monuments and Sculpture A.D. 600 to 1000 |
|
Srinivasan, P. R. |
The Deccan and South India – Monuments and Sculpture A.D. 1000 to 1300 |
| Jaina Art and Architecture Vol III |
Agrawala, R. C. |
Museums in Rajasthan – Art Objects in Museums |
|
Amar, Gopilal |
Architecture |
|
Chandra, Moti Dr. |
Prince of Wales Museum, Bombay – Art Objects in Museums |
|
Dwiwedi, V. P. Dr. |
Wood Carvings |
|
Gai, G. S. Dr. |
Epigraphic and Numismatic Sources |
|
Ghosh, A. |
Museum for indische Kunst, Berlin-Dahlem – Art Objects in Museums |
|
Jain, Balchandra |
Museums in Madhya Pradesh – Art Objects in Museums |
|
Jain, Bhagchandra |
Collections at Deogarh – Art Objects in Museums |
|
Jain, Bhagchandra |
Some Jaina Bronzes from American Collections – Art Objects in Museums |
|
Khan, Mohd Abdul Waheed |
Museums in Andhra Pradesh – Art Objects in Museums |
|
Khandalavala, Karl |
Miniature Paintings |
|
Shah, U. P. Dr. |
Iconography |
|
Sharma, B. N. |
British Museum, London – Art Objects in Museums |
|
Sharma, B. N. |
Musee Guimet, Paris – Art Objects in Museums |
|
Sharma, B. N. |
National Museum, New Delhi – Art Objects in Museums |
|
Sharma, B. N. |
Victoria and Albert Museum, London – Art Objects in Museums |
|
Srinivasan, K. R. |
Museums in Tamil Nadu – Art Objects in Museums |
|
VAnaja, R. Miss |
CAnons and Symbolism |
|
VAnaja, R. Miss |
Symbols on South Indian Coins |
| Jaina Community |
Sangave, Vilas adinath |
A list showing gotras, dynasties, places of origin and family deities found in the Khandelvala caste. |
|
|
Achievements of Jainas |
|
|
Age Distribution of Jaina Population |
|
|
Age of Marriage |
|
|
Attemts of Reconciliation |
|
|
Caste and Education |
|
|
Caste Feasts |
|
|
Castes and Charitable Institutions |
|
|
Castes and Social Reform |
|
|
Castes and Subcastes |
|
|
Castes and Temples |
|
|
Castes Panchayatas |
|
|
Causes of Decline of Jainism |
|
|
Choice of Occupation |
|
|
Choice of Partners |
|
|
Consummation of Marriage |
|
|
Criticism of Jaina Ethics |
|
|
Death Ceremonies |
|
|
Death Ceremonies |
|
|
Dissolution of Wedlock |
|
|
Distinguished Personalities in families |
|
|
Distribution of Jaina Population by Civil Condition |
|
|
Dress and Ornaments |
|
|
Early History of Jaina Religion |
|
|
Epilogue |
|
|
Ethics and Miscellaneous Customs and Manners |
|
|
Family Organization |
|
|
Fertility and Longevity of the Jainas |
|
|
Festivals and Fasts |
|
|
Food and Drik |
|
|
Forms of Marriage |
|
|
Fundamentals Principles of Jainism |
|
|
General |
|
|
Gotra |
|
|
Institution of Bhattaraka |
|
|
Inter-marriage |
|
|
Inter-Relation of Castes |
|
|
Introduction to Social Divisions in Jaina Community |
|
|
Introduction to The Working Model |
|
|
Introductory to Ethics and Miscellaneous Customs and Manners |
|
|
Jaina and Hindu Castes |
|
|
Jaina Caste System |
|
|
Jaina Castes in the Deccan |
|
|
Jaina Castes in the North |
|
|
Jaina Castes in the South |
|
|
Jaina Conception of Varnas and Classes |
|
|
Jaina Culture |
|
|
Jaina Ethics |
|
|
Jaina Fasts |
|
|
Jaina Festivals |
|
|
Jaina Institutions |
|
|
Jaina Language |
|
|
Jaina Philosophy |
|
|
Jaina Priests |
|
|
Jaina Priests |
|
|
Jaina Rites |
|
|
Jaina Samaskara |
|
|
Jaina Samskaras |
|
|
Jaina Superstitions |
|
|
Jaina Tirthankaras or Places of Worship |
|
|
Jaina Worship |
|
|
Jainas in Ascetic Stage |
|
|
Language and Literature |
|
|
Marriage and Position of Woman |
|
|
Marriage Preliminaries and Cerimonies |
|
|
Meaning of Jainism |
|
|
Migration of Families |
|
|
Moksa Marga or Way to Salvation |
|
|
Name of 84 Castes in Jaina Community as given by Mr. P. D. Jain. |
|
|
Name of 84 Castes in Jaina Community as given by Prof. H. H. Wilson |
|
|
Name of 84 Castes in Jaina Community from Gujarat |
|
|
Name of 84 Castes in Jaina Community with places of their origin |
|
|
Name of Castes and subcastes with their population figures as given by Svetambra Jaina directory 1909 for Gujaratha |
|
|
Name of Castes in Jaina Community from the Deccan. |
|
|
Name of Castes with their population figures as given by All India Digambra Jaina directory |
|
|
Name of Digambra Castes and subcastes with their population according to Provinces 1914. |
|
|
Names and Surnames |
|
|
Names of Gotras found among agarvala Jainas as given by various authors. |
|
|
Names of Gotras found in the Srimala caste of Jainas. |
|
|
Normality of Marriage |
|
|
Number of Criminals |
|
|
Occupation and Profession |
|
|
Occupations and Professions |
|
|
Origin of Castes |
|
|
Polygyny |
|
|
Polygyny |
|
|
Population and Distribution of Castes |
|
|
Present Problem and the Way out |
|
|
Problem of Widows |
|
|
Qualifications of Parties to the Union |
|
|
Reasons for Survival of Jainas |
|
|
Regional Distribution of Jaina Population |
|
|
Religious Disabilities |
|
|
Religious Divisions in Jaina Community |
|
|
Religious Education |
|
|
Religious Sanctions to Castes |
|
|
Retrospect |
|
|
Rise of Sections and Sub-sections |
|
|
Rules of Endogamy and Exogamy |
|
|
Rural – Urban Distribution of Jaina Population |
|
|
Sacred Thread |
|
|
Sangha, Gana, Gachha and Sakha |
|
|
Sects and Subsects |
|
|
Sex Distribution of Jaina Population |
|
|
Social Divisions in Jaina Community |
|
|
Some Important Things about Jaina Castes |
|
|
Statement showing age distribution of 10,000 of each sex in the Jaina Community in the Bombay Presidency from 1881 to 1931 |
|
|
Statement showing Distribution and Percent increase of Jaina Population 1951, 1961. and 1971 censuses |
|
|
Statement showing distribution by Main Age Periods and civil condition of 10,000 of each sex and Religion in Bombay Presidency from 1881 to 1931 |
|
|
Statement showing distribution by Main Age Periods and civil condition of 10,000 of each sex and Religion in Bombay Presidency according to 1931 census. |
|
|
Statement showing Distribution of Jaina Population 1971 Census |
|
|
Statement showing Distribution of Jaina Population among the the former British Provinces and Indian States according to census from 1911 to 1941 |
|
|
Statement showing Districtwise density of Jaina Population (arranged in descending order 1971 census) |
|
|
Statement showing number per 10,000 of Jaina Population who live in Towns according to 1901 to 1941 census. |
|
|
Statement showing Rural Distribution of Jaina Population ( 1971 census) |
|
|
Statement showing sex Distribution of Jaina Population ( 1971 census) |
|
|
Statement showing the Districts having more than 2 Percentage of Jaina Population of the District (1971 census) |
|
|
Statement showing the mean ages by sex for the different Provinces and States and for Religions according to 1931 census |
|
|
Statement showing the number per 10,000 of the Population who are Jainas at the Censuses from 1881 to 1941 |
|
|
Statement showing Urban Distribution of Jaina Population ( 1971 census) |
|
|
The Family Diety |
|
|
The Great Schism |
|
|
The Historical Backgroud |
|
|
The Major and Minor Subsects |
|
|
The Object of Marriage |
|
|
The Position of Woman |
|
|
The Two Main Sects |
|
|
The Working Model |
|
|
Theory of Karma |
|
|
Total and Growth of Jaina Population |
|
|
What is Marriage |
|
|
Widow Remarriage |
|
|
Worship of Hindu Deities |
| Jaina Literature in Tamil |
Chakravarti, A. |
Appendix: Jaina Epigraphs in Tamil |
|
|
Cultureal Background of Jainism |
|
|
Estimate of Jaina Influence |
|
|
General Editorial |
|
|
Index |
|
|
Introduction |
|
|
Jaina Literature in Tamil |
|
|
Jainas in the Tamil Country |
|
|
Jivaka Cintamani: Its contents |
|
|
Kavya Literature |
|
|
Kural: Its Authorship and date |
|
|
Merumandirapuranam |
|
|
Minor Didactic Works |
|
|
Miscellaneous Works |
|
|
Naladiyar |
|
|
Nilakesi: its Analysis |
|
|
Perunkathai |
|
|
Preface (first edition) |
|
|
Prof. A. Chakravarti (A Biography) |
|
|
Silappadikaram: Its Author and contents |
|
|
Sripurana |
|
|
Tamil Lexicons |
|
|
Three Sangams and Jaina Influence |
|
|
Tolkappiyam and its commentaries |
|
|
Works on Prosody and Grammar |
| Jaina Monastic Jurisprudence |
Deo, Shantaram Bhalchandra |
BThe Custodian of Monastic Jurisprudence |
|
|
Laws of Jurisprudence and their Working |
|
|
The Background to Monastic Jurisprudence |
|
|
Transgressions and Punishments |
| Jaina Monuments of India |
Ramchandran, T. N. |
Jaina Iconography |
|
|
Jaina Painten Manuscript Covers |
|
|
Metal Images |
|
|
North India |
|
|
Painting |
|
|
South India |
| Jaina Monuments of Orissa |
Mohapatra, R. P. |
Background and Tradition |
|
|
Bibliography |
|
|
Foreword |
|
|
History of Jainsim of Orissa |
|
|
Index |
|
|
Jaina Arcitecture of Orissa |
|
|
Jaina Art of Orissa |
|
|
Jaina Icongraphy of Orissa |
|
|
List of Abbreviations |
|
|
List of Illustrations |
|
|
Preface |
|
|
Survey of Jaina Monuments of Orissa |
| Jaina Moral Doctrine |
Bhattacharya, Satya, Hari |
6. Chapter IV Opposition To Immorality |
|
|
7. Chapter V Cardinal Virtues |
| Jaina Paintings Vol II |
Nawab, Sarabhai |
Description of the Colured Plates |
|
|
Description of the Ilustrated manuscripts |
|
|
Description of the Plates |
|
|
Miniatures in the Paper Period |
| Jaina Psychology |
Jain, C. R. |
A Train of Thought |
|
|
Association of ideas |
|
|
Attention |
|
|
Dreams and Visions |
|
|
Ethics |
|
|
Faith |
|
|
Free will and Predestination |
|
|
Inhibition |
|
|
instincts |
|
|
Intellect |
|
|
Lesiyas |
|
|
Material Parallelism |
|
|
Memory and Recollection |
|
|
Motor Mechanisms |
|
|
Omniscience |
|
|
Passions |
|
|
Pleasure and Pain |
|
|
Preface |
|
|
Recognition |
|
|
soul an Intelligent Substance |
|
|
The Central Organ of the Mind |
|
|
The Jnanavaraniya Cover |
|
|
The Lotus of the Heart |
|
|
The Nature of Knowledge |
|
|
The Orgaizing Forces of the Gody |
|
|
The Soul |
|
|
The Subconscious |
|
|
The Will |
|
|
Varieties of Sensation |
| Jaina Psychology |
Mehta, Lal, Mohan |
Apprehension and comprehension as identical |
|
|
Causes of bondage and liberation |
|
|
Chance |
|
|
Cognition as one of the attributes of living being |
|
|
Consciousness and cognition |
|
|
Consciousness as the essential characteristic of soul |
|
|
Determinism and freedom of will |
|
|
Differentiation of apprehension and comprehension |
|
|
Indeterminate cognition and Indian schools of psychology |
|
|
Intensity of fruition |
|
|
Introspection and observation |
|
|
Jaina account of karma |
|
|
Jaina account of sense-organs |
|
|
Jaina conception of indeterminite congnition |
|
|
Karma: The Basis of Jaina Psychology |
|
|
Law of Karma |
|
|
Length of duration |
|
|
Matter |
|
|
Meaning of karma |
|
|
Modern psychology on indeterminate cognition |
|
|
Nature |
|
|
Nature and functions of sense-organs |
|
|
Nature of karma |
|
|
Physical sense-organs |
|
|
Pre-dermination |
|
|
Quantity of karmic matter |
|
|
Realisitic account of apprehension |
|
|
Sensory and Mental Comprehension |
|
|
Simultaneity of apprehensiion and comprehension |
|
|
Some other theories |
|
|
Soul as the principle of consciousness |
|
|
Successive occurrence of apprehension and comprehension |
|
|
Temporal relation between apprehension and comprehension |
|
|
Time |
|
|
Various states of karma |
| Jaina Psychology |
Metha, Lal, Mohan |
Activity and its control |
|
|
Anger |
|
|
Animal beings |
|
|
Apprehension and comprehension |
|
|
Arguments for the existence of omniscience |
|
|
Auspicious conduct |
|
|
Austerity |
|
|
Bibliography |
|
|
Categories of non-verbal comprehension |
|
|
Cause of feeling |
|
|
Celestial state of life |
|
|
Clairvoyance |
|
|
Clairvoyance |
|
|
Classes of beings |
|
|
Classes of beings |
|
|
Co-existence of emotions |
|
|
Co-existence of emotions |
|
|
Co-existence of pleasure and pain |
|
|
Cognition |
|
|
Conclusion and Recapitulation |
|
|
Conditions of the control |
|
|
Conquest of affliction |
|
|
Contact-awareness and object-apprehension |
|
|
Contemplation |
|
|
Control of activity |
|
|
Deceit |
|
|
Denizens of hell |
|
|
Differentiation of non-verbal and verbal comprehension |
|
|
Differneces of emotion, attitude, and activity |
|
|
Eight stages of self-realization |
|
|
Eightfold path of self-realisation |
|
|
Emotion |
|
|
Extra-sensory perception |
|
|
Extra-Sensory Perception |
|
|
Fear |
|
|
Feeling and the omniscient |
|
|
Feeling and the omniscient |
|
|
Feeling as a positive experience |
|
|
Greed |
|
|
Human state of existence |
|
|
Index |
|
|
Individual immortality |
|
|
Jaina account of extra-sensory perception |
|
|
Jaina account of karma |
|
|
Jaina account of transmigration |
|
|
Karma and soul |
|
|
Kinds of meditation |
|
|
Laughter |
|
|
Liking, disliking, and disgust |
|
|
Meaning of karma |
|
|
Meditation |
|
|
Memory and its process |
|
|
Mental activity |
|
|
Mild emotions |
|
|
Mind |
|
|
Moral virtue |
|
|
Motor organs |
|
|
Nature of activity |
|
|
Nature of emotions |
|
|
Nature of meditaion |
|
|
Non-verbal sensory and mental comprehension |
|
|
Omniscience |
|
|
Omniscience |
|
|
Perception |
|
|
Physical activity |
|
|
Physical austerity |
|
|
Physical senses |
|
|
Pleasure and pain |
|
|
Position of mind |
|
|
Pride |
|
|
Principle of consciousness |
|
|
Problem of contact |
|
|
Progression and retrogression |
|
|
Psychical research on extra-sensory perception |
|
|
Quasi-passions: |
|
|
Reasoning |
|
|
Reasoning |
|
|
Recognition |
|
|
Recollection |
|
|
Recollection and recognition |
|
|
Retention |
|
|
Role of mortification |
|
|
Self-regulation |
|
|
Sensation |
|
|
Sense-feeling |
|
|
Sense-Feeling and Emotion |
|
|
Sense-object-contact |
|
|
Sense-organs |
|
|
Sensory and mental comprehension |
|
|
Sex drive |
|
|
Sex-drive |
|
|
Significance of the doctrine of karma |
|
|
Some objections to rebirth |
|
|
Sorrow |
|
|
Speculation |
|
|
Strong emotions |
|
|
Telepathy |
|
|
Temporal relation between apprehension and comprehension |
|
|
Tlepathy |
|
|
Transmigration |
|
|
Transmigration |
|
|
Types of sense-feeling |
|
|
Typws of strong emotions |
|
|
Varieties of attitude |
|
|
Verbal comprehension |
|
|
Verbal comprehension |
|
|
Vocal activity |
| Jaina Religion and Philosophy |
Sastri, Muni, Devendra, Sri, Vacaspati, Sahitya |
A Glossory of Jian Technical Terms |
|
|
A Major Religion |
|
|
After Lord Mahavira |
|
|
Anekantvada |
|
|
Appendix |
|
|
Art |
|
|
Atmavada (A doctrine of soul) |
|
|
Bhasyas |
|
|
Cheda Sutras |
|
|
Conclusion |
|
|
Curnis |
|
|
Discrimination in Food (Ahara Viveka) |
|
|
God’s doing (Isvara-kartrtva) |
|
|
Gunasthana |
|
|
Introduction |
|
|
Jaian-Dharma: Historical Introduction: |
|
|
Jaina Culture: |
|
|
Jaina Dharma: |
|
|
Jaina Literature |
|
|
Jaina Literature |
|
|
Jaina Literature in apbhransa language |
|
|
Jaina literature in Gujrati language |
|
|
Jaina literature in Hindi and other languages |
|
|
Jaina literature in Kannad language |
|
|
Jaina literature in Marathi language |
|
|
Jaina literature in Rajasthan language |
|
|
Jaina Literature in Sanskrit Language |
|
|
Jaina literature in Tamil language |
|
|
Jaina literature in Telgu language |
|
|
Jaina Metaphysics |
|
|
Jaina Philosophy |
|
|
Jaina yoga |
|
|
Karmavada) The Doctrine of Karma) |
|
|
Lesya |
|
|
Lokasthiti (The world situation) |
|
|
Lord (Bhagvan Rsabhadeva |
|
|
Lord Mahavira |
|
|
Mahamantra Navkar |
|
|
Naya |
|
|
Niksepa |
|
|
Niryuktis |
|
|
Patimayen |
|
|
Penance |
|
|
Pramana (Source and Proof of knowledge |
|
|
Samanvaya (unity and equainimty of all) |
|
|
Samllekahna-Santhara |
|
|
Saptabhamgi (Seven-modalities) |
|
|
SDatdravya (The sic substances) |
|
|
Some special Rules to be observed by the Jaina Saints |
|
|
Special Jaina Festivals (Visista Jaina Parva) |
|
|
Sramana-Dharma the ideal of a renunciate |
|
|
Sravaka Dharm- The Role of a good house-holder |
|
|
Tatva-vada (Fundamentalism) |
|
|
Ten Sraman Dharmas |
|
|
The eight karmas |
|
|
The Historical form of Jaina-Dharma |
|
|
The Importance of Jainism |
|
|
The Jaina Ethical Principles |
|
|
The other twenty two Tirthankaras |
|
|
The six essantials (Sadavasyaka) |
|
|
The use of the word Jain-Dharma”” |
|
|
The vows of Sravaka |
|
|
Thirthy five qualities of a follower of the Path-Marganusari |
|
|
Tirthankara |
|
|
Tirthankara Parsva Nath |
|
|
Twelve meditaions (Dvadasa Bhavnayen) |
|
|
Upanga |
|
|
Uttarvada |
| Jaina Sutras Part II |
Jacobi, Hermann |
A monk encounters many difficulties |
|
|
Another school of Materialists and the forerunners of the Vaiseshikas |
|
|
Ardraka; (his dispute with Gosala, a Buddhist, a Vedi priest, a Vedantin, and a Hastitapasa) |
|
|
Carefulness. (Smemore injunctions and prohibitons) |
|
|
Conclusion |
|
|
Death against (and with) one’s will |
|
|
Description fo the wicked. (No living beings should be destroyed; no merit in ablutions and tending the sacrificial fire. A monk should not be selfish) |
|
|
Description of the hells |
|
|
Exhortation to follow the true Law |
|
|
Fatalists, Agnosticas, Kriyavadins, Buddhists |
|
|
Freedom from error; (what should be maintained and what not) |
|
|
Harikesa, (a kandala, turned monk; his victory over a Brahman, who he converts) |
|
|
He easily desponds. The opinion refuted that amonk should not provide a sick brother with food |
|
|
He is tempted back to domestic life |
|
|
How they treat him afterwards |
|
|
How women tempt a monk |
|
|
Impurity (Carefulness required for obtaining the end) |
|
|
Index of Names and Subjects |
|
|
Index of Sanskrit and Prakrit Words |
|
|
Introduction |
|
|
Ishukara. (A legend, illustrating the excellence of a monastic life0 |
|
|
Kesi and Gautama. (The followers of Parsva are brought over to the church of Mahavira) |
|
|
Kitra and Sambhuta. (A dialogue on the vanity of worldly pleasures) |
|
|
Knowledge of food (On the generation of living beings) |
|
|
Knowledge of women |
|
|
Kspilas’s verses (in praise of good conduct) |
|
|
Materialist, Vedantins, other materialists, Akriyavadins, forerunners of the Vaiseshikas, Bauddhas, Ganayas |
|
|
Mode of life. (Alist of articles of the Gaina faith according to the number of ther sub-divisions) |
|
|
Nalanda.(Udaka, a follower of Parsva, is converted by Gautama) |
|
|
On activity |
|
|
On discipline (especially for pupils) |
|
|
On exertions (Exertion not leading to workds recommended) |
|
|
On Lesya |
|
|
On living beings and things without life. |
|
|
On troules. (About the twenty-two things that cause trouble to monks) |
|
|
Pauranikas, the followers of Gosala, Vainayikas |
|
|
Praise of Mahavira |
|
|
Rathanemi. (The renunciations of Arishtanemi his wife Rajimati exhorts Rathanemi0 |
|
|
Refutation of the 363 heretical philosophical schools |
|
|
Renunciation of activity. (An action is isnful though it be done unconsciously) |
|
|
Right conduct of monks, and of laymen |
|
|
Samudrapala, (turned monk. On the duties of a monk.) |
|
|
Sangaya (KIng S. turned monk; he preaches that the state of amonk is preferable to taht of a king; illustrations form Gaina history) |
|
|
Second Book |
|
|
Several objections removed |
|
|
Some more wicked practices |
|
|
Some popular beliefs, Conclusion |
|
|
Some wicked practices described |
|
|
Sutrakritanga |
|
|
The bad bullocks (compared to bad pupils by Garga) |
|
|
The bad Sramana; (what a monk should avoid) |
|
|
The causes of carelessness; (what excites the passions and produces Karman) |
|
|
The correct behaviour (of monks during the several parts of day and night) |
|
|
The creed. (On the four heresies: Agnosticism, Vinanyavada, Akiriyavada, Kriyavada |
|
|
The destruction fo Karman; (how to lead a holy life) |
|
|
The doctrine. (On some heretical doctrines) |
|
|
The exertion in righteousness. (On the fundamental principles of Gainism) |
|
|
The exertion in righteousness. (On the fundamental principles of Gainism) |
|
|
The exertion in righteousness. (On the seventy-three articles necessary for reaching perfection) |
|
|
The false ascetic (Wrong conduct leads to perditionm, right conduct to salvation) |
|
|
The fatalists |
|
|
The four requisites (for the attainment of beatitude |
|
|
The great duty of the Nirgranthas (A dialogue between king Srenika and a monk on the happiness obtained by righteousness.The bad monk is lost) |
|
|
The houseless monk (The chief duties of a monk) |
|
|
The knowledge of troubles |
|
|
The Law. (Wat amoonk should astain from) |
|
|
The leaf of the tree. (A sermon by Mahavira on the punishment of the sinner and the reward of the righteous) |
|
|
The Lotus. (The parable of the Lotus.) |
|
|
The Materialisits |
|
|
The nature of Karman, (and the subdivisions of it) |
|
|
The Nirgrantha. (The same subject continued) |
|
|
The parable of the ram, &C. (illustrative of the folly of the sinner who misses his chance of reaching a more exalted state of existence) |
|
|
The Path. (The same subject continued and concluded) |
|
|
The Pravragya of king Nami. (A dialouge between him and Indra who advised him to retain the royalty) |
|
|
The real truth. (Some duties of a pious monk) |
|
|
The road of penance. (On external and internal austerities) |
|
|
The road to final deliverance. (On the fundamental principles of Gainism) |
|
|
The road to final deliverane. (On the fundamental principles of Gainaism) |
|
|
The Samitis (and the Guptis) |
|
|
The son of Mriga (On the punishment in the hells) |
|
|
The song. (On the virtues of a true monk) |
|
|
The ten conditions of perfect chasity |
|
|
The true monk; (how he should conduct himself) |
|
|
The true sacrifice. (Gayaghosha, the monk, converts Vigayaghosha, the Brahman) |
|
|
The twelve kinds of committing sin, and sinless actions |
|
|
The Vedantins |
|
|
The very learned (monk; his virtues and his superiority) |
|
|
The Ymakas. (Miscellaneous topics treated in artificial verses) |
|
|
Transliteration of Oriental Alpabets adopted for the Translations of the Sacred Books of the East |
|
|
Uttaradhyayana |
| Jaina Temples of Western India |
Singh, Harihar |
Abbreviations |
|
|
Acknowledgments |
|
|
Historical and Cultural Background |
|
|
Indo-Greek Period |
|
|
Ksatrapa Period |
|
|
List of Illustrations |
|
|
Mauryan Period |
|
|
Political Situation |
|
|
Pre-historic and Proto-historic Period |
|
|
Pre-Mauryan Period |
|
|
Preface |
| Jaina View of Life |
Kalghati, T. G. Dr. |
A note on Ahimsa |
|
|
A note on Samlekhana |
|
|
A note on the theory of Lesya |
|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
Analysis of fourteen Gunsthanas |
|
|
Analysis of the Nayas |
|
|
Anuvratas, gunavratas and siksavratas |
|
|
Approach to Reality |
|
|
Avasykas |
|
|
Bahiratman Antaratman and Paramatman |
|
|
Cetna |
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
|
Concept of man in philosophy |
|
|
Concept of Mind |
|
|
Conception of soul in philosophy |
|
|
Consciousness |
|
|
Considered from noumenal and phenomenal point of view |
|
|
Considered from the noumenal and the phenomenal point of view |
|
|
Criticism of theory |
|
|
Critique of Knowledge |
|
|
Development of theory of Anekanta |
|
|
Dhayana |
|
|
Divinity of Man |
|
|
Dravya manas and Bhava manas |
|
|
Eleven Pratimas |
|
|
Empiricist way |
|
|
Epilogue |
|
|
Ethical codes analysed |
|
|
Freedom of soul from Samsara |
|
|
Gunasthana as stages in the spiritual progress |
|
|
Historical perspective |
|
|
Historical Survey |
|
|
Historical Survey |
|
|
Human values |
|
|
Human values |
|
|
In this our Life |
|
|
Instrumental Nature of Mind |
|
|
Interpretation of Ahimsa |
|
|
Introduction to Approach to Reality |
|
|
Jaina Arguments against the existence of Creator God |
|
|
Jaina Concept of Jiva |
|
|
Jaina conception of Moksa |
|
|
Jaina Ethics |
|
|
Jaina Mysticism |
|
|
Jaina theory of Karma |
|
|
Jaina theory of soul |
|
|
Jaina theory of Soul |
|
|
Jaina theory of the Soul |
|
|
Jaina Yoga compared with Patanjali Yoga |
|
|
Karma to explain provident inequalities in Life |
|
|
Leading Philosophy to the brink of Extinction |
|
|
Logical Positivism |
|
|
Mahavratas, Samitis, five types of sense control, |
|
|
Man in Physical and social environment |
|
|
Manah paryaya and Kevala as supersense experience |
|
|
Manah paryaya and Kevala as supersense experience |
|
|
Meaning of Anekanta |
|
|
Meaning of Karma |
|
|
Meaning of Philosophy |
|
|
Men or Gods |
|
|
Mind as a quasisense organ |
|
|
Moksa is an ideal |
|
|
Nature of Divinity in Jaina philosophy |
|
|
Nature of Knowledge |
|
|
Nature of Man |
|
|
Nature of sense perception |
|
|
Nayavada |
|
|
Need for physical and mental discipline |
|
|
Need for the present day |
|
|
No place for Divine Grace |
|
|
Operation of karma |
|
|
Origin and development of Karma theory |
|
|
Philosophy in India |
|
|
Potter’s View and Jung’s Interpretation analysed |
|
|
Problem of the soul and Karma Analysed |
|
|
Psychological Analysis of Dhyana |
|
|
Right Understanding – some hurdles |
|
|
Samayaktcaritra as Munidharma and Sravakdharma |
|
|
Samayaktva |
|
|
Samlekhana as a form of Suicide refuted |
|
|
Sayadvada analysed |
|
|
Sayadvada as a logical expression of Nayavada |
|
|
Seat of the soul classification of Samsari Jivas |
|
|
Self consciousness |
|
|
Sense and Supersense Experience |
|
|
Some criticism of the theory discussed |
|
|
Some Observations |
|
|
Some observations on the basis of modern researches in Parapsychology |
|
|
Soul’s entanglement in the wheel of Karma |
|
|
Sravakadharma |
|
|
Stages of Sense perception |
|
|
Stages of Yoga |
|
|
State of the Liberated soul |
|
|
Supersense experience and experience |
|
|
Synoptic Philosophy |
|
|
The Doctrine of Karma in Jaina Philosophy |
|
|
The End as Moksa |
|
|
The final stage |
|
|
The Jains attitude as empiricist and realistic |
|
|
The Pathway to Perfection |
|
|
The phases of mind |
|
|
The spirit of Anekanta pervading the Jaina Ethics |
|
|
The spirit of Anekanta pervading the problems of Life and experience |
|
|
The way out to be found in the synoptic philosophy as expressed in the Anekanta View of the Jainas |
|
|
Types of Dhyana |
|
|
Types of Karma |
|
|
Upayoga as characteristic of soul |
|
|
Yoga and Siva yoga compared |
| Jaina Yakshas |
Sharma, J. P. |
Conclusion to Yakshas |
|
|
Introduction to Yaksas |
|
|
Yakshas as Guardians of the Jinas |
|
|
Yakshas in the Bhuddhist Literature |
|
|
Yakshas in the Early Jaina Sources |
|
|
Yakshas in the Hindu Sources |
|
|
Authors – Digambara Sampradaya |
|
|
Authors – Svetambara Sampradaya |
|
|
Categories of food |
|
|
Categories of Sravakas |
|
|
Dhayana |
|
|
Pramada |
|
|
Pratikaramana and Alocana |
|
|
Pratyakhayana |
|
|
Ratri bhojana |
|
|
Samyaktva and mithyatva |
|
|
Svadhyaya |
|
|
Tapas |
|
|
The Abhaksyas |
|
|
The Ananta-kayas |
|
|
The Anartha-danda-vrata |
|
|
The Anupreksas |
|
|
The Aparigraha-vrata |
|
|
The Asatanas |
|
|
The Bhavanas |
|
|
The Bhogopabhogo parimana vrata |
|
|
The Brahama Vratas |
|
|
The Caitya |
|
|
The Caitya vandana |
|
|
The Dana vrata |
|
|
The Desavakasika vrata |
|
|
The Dig Vrata |
|
|
The Dina – carya |
|
|
The Gatis |
|
|
The Kalas |
|
|
The Kayotsarga |
|
|
The Kriyas |
|
|
The Mula-gunas |
|
|
The Namaskara |
|
|
The Necessary Duties |
|
|
The Posadhopavasa vrata |
|
|
The Pratimas |
|
|
The Professions |
|
|
The Puja |
|
|
The Ratna – Traya |
|
|
The Samayika vrata |
|
|
The Seven Vyasanas |
|
|
The Sravaka gunas |
|
|
The vandanaka |
|
|
The Vratas |
|
|
The Yatra |
|
|
Vinaya and Vaiyavrttya |
| Jaina-Rupa-Mandana |
Shah, Umakant |
Devadhideva-Tirthankara |
|
|
Four Mour Popular Yaksinis |
|
|
Iconography of 24 Tirthankaras |
|
|
Index |
|
|
Introduction |
|
|
Kulakaras and Salakapurusas |
|
|
List of Plates with Acknowledgements |
|
|
Notes on the Jaina Pantheon |
|
|
Origin of the Jina-Image and the Jivantasvami Pratima |
|
|
Panca-Paramesthis |
|
|
Parents of the Tirthankaras |
|
|
Preface |
|
|
Sasana-Devatas |
| Jainism |
Granthmala, Navjivan |
Jainism and World Peace |
|
|
Principles of Jainism |
|
|
The Jain Notion of the Soul |
| Jainism |
Talib, Singh, Gurbachan |
Foreward |
|
|
I. Historical Survey of Jainism |
|
|
II. Jaina Philosophy |
|
|
III. Jaina Faith and Morals |
|
|
Jiana Monastic Discipline |
|
|
Our Contributors |
|
|
V. Jaina yoga and Mysticism |
|
|
VI. Jaina Literature and Arut |
| Jainism ( Some Essays ) |
Malvania, Dalsukh D. |
A Note on Lord Mahavira’s Clan |
|
|
Bhagvan Buddha and Bhagvan Mahavira |
|
|
Bhagvan Mahavira Sramana Samskriti and God |
|
|
Bhaktimarga and Jainism |
|
|
Epithets of Lord Mahavira in Early Jaina Canon |
|
|
Fundamentals of the Jaina Code of Conduct |
|
|
Hindu Religion and Jaina Religion |
|
|
Jaina Religion |
|
|
Jaina Theory of Practice of Non-Violence |
|
|
Jainism and Buddhism |
|
|
Some of the Common Features in the Life-stories of the Buddha & Mahavira |
|
|
Theory of Manifold Aspects |
| Jainism in a Nutshell |
Kirtichandera, Acharaya Sri |
Atma (Soul) |
|
|
is God a Creator of the Universe? |
|
|
Jain Dharma (Religion) |
|
|
Jain Layman |
|
|
Jain Monks |
|
|
Jain Religion as no beginning |
|
|
Karma (Law of Casation) |
|
|
knowledge and Conduct |
|
|
Modern Science |
|
|
Nocturnal Meals |
|
|
Penaces |
|
|
Six substances |
|
|
Some views of the great men |
|
|
Syadvada |
|
|
The most miraculous benedictoy hymm |
|
|
Worship of God |
| Jainism in Early Medieval Karnataka |
Singh, Ram Bhusan Prasad |
Idol Worship and Tantrism |
|
|
Origin and Growth of Jaina Monachism in Karnataka |
|
|
Religious Rituals and practices of the Jaina in Karnataka |
|
|
Sources |
| Jainism in North India (800 B. C. – 526 A. D.) |
Shah, Chamanlal J. |
A gradual change in the history of Indian thought and outlook on life |
|
|
A Great flourish of religion in India |
|
|
Ascetic career of Mahavira |
|
|
Connection between the Jaina church of Parsva and Mahavira |
|
|
Early references to Jainism in Buddhist Literature |
|
|
Exchange of Embryo |
|
|
Grounds of Parsva historicity |
|
|
Increasing Influence of the Brahamans and the privileges of the caste system |
|
|
Indication of the term Jainism |
|
|
Jainism before Mahavira |
|
|
Jainism in general |
|
|
Jinas the spiritual leader of the Jains |
|
|
Jiva, Ajiva, Punya, Papa, Asrava, Samvara, Nirjara, Moksa |
|
|
Life of Mahavira |
|
|
Mahavira and His times |
|
|
Mahavira comes two hundred and fifty years after Parsva |
|
|
Mahavira’s nudity and the interpretation of the Jaina canon |
|
|
Mahavira’s parents are worshippers of Parsva and followers of Sramanas |
|
|
Mahavira’s wanderings covered a wide area |
|
|
Modern scholars on the antiquity of Jainism |
|
|
No anti-Brahaman prejudices at the root of this great revolution |
|
|
Origin of Jainism |
|
|
Origin of the world according to the Jainas |
|
|
Parsva and Mahavira considered historical personages |
|
|
References to Jainism in Hindu literature |
|
|
Some details about Parsva |
|
|
The date of Mahavira’s Nirvana |
|
|
Traditional claim to Antiquity higher than modern criticism admits |
|
|
Virtual ending with with Mahavira and Buddha of the abuse begotten of the privileges of the caste system |
| Jainism in North India (800 B. C. – 526 A. D.) |
Shah, Chimanlal J. |
A lacuna of two hudred and fifty years |
|
|
A mania why Jainism is still a living sect |
|
|
Absence of all data from Parsva to Mahavira |
|
|
After Kharavela comes Vikramaditya of Ujjain |
|
|
All these clans had directly or indirectly come under the influence of Mahavira’s Teaching |
|
|
An absolved soul said to enjoy all the attributes of God |
|
|
Ayagopatas of Mathura |
|
|
Bhadrabahu the oldest commentator |
|
|
Caves of Orissa- their artistic importance etc. |
|
|
Certain characteristics of Indian art in general |
|
|
Commentatorial works called the Nijjuttis or Niryuktis |
|
|
Contents of Inscription |
|
|
Dated and undated Kushana inscription |
|
|
Dharmadasagani the contemporary of Mahavira |
|
|
Dhruvasena I, the fourth in the Vallabhi list, and the end of the unrecorded period of Jaina history |
|
|
Different Dynasties that rule over Magadha and the Jaina church |
|
|
Digambara belief regarding the Svetambara canon |
|
|
Doctrine of Syadvada or Anekantavada |
|
|
Dr. Barua and the Ajivika sect of Gosala |
|
|
Empire of Magadha and its importance in the llight of Jaina history |
|
|
Epigraphic evidence of the sympathy of the Guptas toward the Jainas |
|
|
Era of Vikrama and Siddhasena Divakara |
|
|
Extent of the Gupta Empire |
|
|
Final separation about the period of the great council at vallabhi |
|
|
Four Mulasutra |
|
|
Fourteen Purvas |
|
|
Gardhabhilla, the predecessor of Vikrama, and Kalikacarya |
|
|
General unanimity about the priod of schism |
|
|
Gosala Mankhaliputta the most prominent rival of Mahavira |
|
|
Gosala’s influence on the formulation of the reformed church of Mahavira |
|
|
Grounds in favour of the Svetambara |
|
|
Historical background from the Kushanas down to the advent of the Guptas |
|
|
Historical Importance of this fragmentary evidence |
|
|
Ideal of Ahimsa |
|
|
Importance of Orissa in the light of Jaina history |
|
|
Indication of the term Tirthankara |
|
|
Introductory Remarks |
|
|
Jaina Art in the North |
|
|
Jaina Literature of the North |
|
|
Jaina literature the only data for the period of Parsva |
|
|
Jainism finds its best expression in Architecture |
|
|
Jainism in Kalinga Desa |
|
|
Jainism in Kalinga Desa is Jainism of the days of Kharavela |
|
|
Jainism in Royal Families 800 B.C. – 200 B.C. |
|
|
Kharavela and the Jaina religion |
|
|
Language of the canon |
|
|
Mathura Inscriptions |
|
|
Mathura inscriptions and their importance in the light of the history of the Jaina church |
|
|
Mathura inscriptions connected with the satraps of Mathura |
|
|
Mathura Sculptures and the great schism |
|
|
Ornamental slab showing Nemesa’s feat |
|
|
Padaliptacarya and the traditions connected with him |
|
|
Prominence given to Parsva |
|
|
Relative position of Mankhaliputta in the great wave of religious enthusiasm in India |
|
|
Rise of the vallabhis and the end of the Guptas |
|
|
Root cause of schism : Is nudity a necessary condition of saintship |
|
|
Royal patronage in the days of Parsva |
|
|
Ruins neighboring the Hathigumpha insciption |
|
|
Saint Kalka and Satayana and Pratishthanapura |
|
|
Samyag-Darsana (Right Belief), Samyag-jnana (Right knowledge) and samak-charitra (Right conduct) |
|
|
Siddhasena Divakara and his times |
|
|
Siddhasena Divakara and Pudaliptacarya the outstanding luminaries of Jaina history |
|
|
Six Chedasutra |
|
|
Some of the archetectural and pictorial remains beyond our period |
|
|
Some of the most important scisms of the Jaina church |
|
|
State of Jainism during the Gupta period |
|
|
State of religion during Gupta period |
|
|
Ten Painnas |
|
|
The Ajivika sect from an historical point of view |
|
|
The Barabhuji, Trisula and Lalatendu-kesar’s caves |
|
|
The chief points on which the two divisions do not agree |
|
|
The date of Gosala’s death |
|
|
The days of Mahavira |
|
|
The eight lines of the insriptions and the date of Kharavela |
|
|
The epoch of Parsva |
|
|
The father Siddartha |
|
|
The Ganarajas of Kasi-Kosala |
|
|
The Ganarajas of Kasi-Kosala |
|
|
The Hathigupha Insciptions |
|
|
The Hathigupha inscriptions the only historical source for Kharavela |
|
|
The Idolatrous sect and other minor divisions in the Jaina chuch |
|
|
The Institution of relic worship in form of Stupa and that of Idolatry among the Jainas |
|
|
The Jaina Temple on the Khandagiri Hill |
|
|
The Jainas and the cult of nudity |
|
|
The Jainas and the cult of Nudity |
|
|
The Jayavijaya, Swargapuri, Tiger and Serpent cave |
|
|
The Jnatrikas |
|
|
The Jnatrikas |
|
|
The Jnatrikas |
|
|
The Khandagiri and Udagiri Hills sculptured in 2nd or 3rd cent. B.C. |
|
|
The Kuvalayamala tradition and the Jaina chronicle of the Gupta period |
|
|
The Licchavi |
|
|
The Mallakins |
|
|
The Mallakins |
|
|
The Mauryas |
|
|
The Nandas |
|
|
The Rani and Ganesa caves |
|
|
The Rani and Ganesa Caves |
|
|
The remains in Mathura |
|
|
The Saisunagas |
|
|
The Satbakhra, Navamuni and Ananta caves |
|
|
The Second Epoch making division in the Jaina church |
|
|
The seven Ninhagas or Ninhavas – Jamali, Tisagutta, Asadha, Asvamitra, Ganga, Chalue, and Goshtamahila |
|
|
The Siddhanta of the Jainas |
|
|
The sixteen Mahajanapadas and the Jaina church |
|
|
The Svetambara and Digambara sect of the Jainas |
|
|
The Vajjis |
|
|
The Vajjis |
|
|
The Videhans |
|
|
The Videhans , Licchavis, the Jinarikas and the Ganarajas of Kasi-Kosla |
|
|
The Vodva Stupas built by the Gods |
|
|
Those of our period |
|
|
Tirthakaras and Kevalins or Samanya-Siddha |
|
|
Torana sculptures of Mathura |
|
|
Traditional literature of the Jainas and the reality of Vikrama and his era |
|
|
Twelve Angas |
|
|
Twelve Upangas |
|
|
Two disciplines of Samayika and Pratikarmana |
|
|
Two distinct divisions not in existence till the beginnig of the christiana Era |
|
|
Two Isolated Texts |
|
|
Umasvati and his works |
|
|
Various traditions about the schism |
| Jainism in Rajasthan |
Jain, K. C. |
Account of the Greek writers of western India |
|
|
Agarvala Caste |
|
|
Alankaras |
|
|
Astronomical works |
|
|
Bhamasaha, the savior of Mewar |
|
|
Bilaner and Jaina Statesmen |
|
|
Brihad Gachchha , Kharatara Gachchha, Tapa Gachchha…Kula Gachchha |
|
|
Canonical and Philosophical Works |
|
|
Chandra Gachchha, Nagendra Gachchha,..Gachchhas named after influential persons |
|
|
Characteristics of the Kushana and Gupta Jaina Images |
|
|
Charitras and Puranas |
|
|
Chaturmukha and Samavasarana Style of Architecture |
|
|
Chitoda and Nagada Castes |
|
|
Contribution of merchants and bankers |
|
|
Contributions of Jainism to Rajasthan |
|
|
Decorations |
|
|
Decorative Statues |
|
|
Destruction caused by Muslims |
|
|
Devotion of Kriparama towards his master |
|
|
Dharkata Vamsa |
|
|
Dieties |
|
|
Different Gachcha Bhandara |
|
|
Different types of Metal Images |
|
|
Difficulty of knowing exact Jaina Literature composed in Rajasthan |
|
|
Diplomacy and Loyalty of Indraraja |
|
|
Divisions and Subdivisions of Jainism |
|
|
Dravida Samgha |
|
|
Epics |
|
|
Epigraphy |
|
|
Farsightedness of Mehta Devichanda |
|
|
Foundation of the Western school by Sringadhara |
|
|
Gachachas originated from Sirohi, Marwar, Mewar States etc. |
|
|
Gegraphical works |
|
|
General Characteristics of Jaina Images |
|
|
Gotras of Osavalas, Territorial, Occupational, after personal names, Kulas, after actions and Srimalis |
|
|
Gotras of Srimalis, Poravalas |
|
|
Grammar |
|
|
Granthabhandaras of Beawar |
|
|
Granthabhandaras of Bundi |
|
|
Granthabhandaras of Dablani |
|
|
Granthabhandaras of Jain Temple Badadhada, Ajmer |
|
|
Granthabhandaras of Jodhpur city |
|
|
Granthabhandaras of Kotah |
|
|
Granthabhandaras of Maroth |
|
|
Granthabhandaras of Nainva |
|
|
Granthabhandaras of Phalodhi |
|
|
Granthabhandaras of Todarasingh |
|
|
Granthabhandaras of Tonk |
|
|
Granthabhandaras of Udaipur |
|
|
Hambada Caste |
|
|
Haribhadra |
|
|
Harishima as an administrator |
|
|
Harsagara Jnanabhandaras of Lohavata |
|
|
Hemachandra |
|
|
Heroic and Philonthropic deeds of Muhanota Jayamala |
|
|
Hindu Gods and Goddesses |
|
|
Hiravijayasuri |
|
|
Historical & political Works |
|
|
Historical Role of Jainism |
|
|
Historical writings |
|
|
Illustrated manuscripts |
|
|
Images of donors and patrons |
|
|
In the time of Mahavira |
|
|
Installation ceremonies of Images |
|
|
Jaina Architecture |
|
|
Jaina Architecture through the ages |
|
|
Jaina Arts |
|
|
Jaina granthabhandaras of Jaisalmer |
|
|
Jaina Iconography |
|
|
Jaina Literature |
|
|
Jaina Literature valuable from the point of view of Philosophy |
|
|
Jaina Monks |
|
|
Jaina Monks and Statesmen |
|
|
Jaina Painting |
|
|
Jaina Plastic Art |
|
|
Jaina Sastrabhandaras |
|
|
Jaina Statesman |
|
|
Jaina Statesmen of Jaipur |
|
|
Jaina Temples of the eight , ninth, and tenth centuries |
|
|
Jainism during the Gupta period |
|
|
Jainism during the Kushana period |
|
|
Jainism during the period of Mahavira |
|
|
Jainism in Alwar state |
|
|
Jainism in Jaipur states |
|
|
Jainism in Jodhpur and Bikaner states |
|
|
Jainism in Sirohi State |
|
|
Jainism in the different States of Rajasthan |
|
|
Jainism in the Kota States |
|
|
Jainism in the States of Dugarpur, Banswara, and Pratapagarh |
|
|
Jainism under Chauhanas |
|
|
Jainism under surasena |
|
|
Jainism under surasena |
|
|
Jainism under the Chavadas and Solankis |
|
|
Jainism under the Mauryas |
|
|
Jainism under the Pramaras |
|
|
Jainism under the Rajputs |
|
|
Jainism under the Rathors of Hathundi |
|
|
Jainism under the rulers of Jaisalmer |
|
|
Jainism under the Scythias |
|
|
Jinachandra |
|
|
Jinadatasuri |
|
|
Jinakusalasuri |
|
|
Jinesvarasuri |
|
|
Jinevallabhasuri |
|
|
Kashtha Samgha |
|
|
Kashtha Samgha in Rajasthan |
|
|
Kathakosas |
|
|
Kathas and Kathanakas |
|
|
Kavyas, Mahakavyas, and other small poems |
|
|
Khandelavala Caste |
|
|
Kharatara Gachchha , Tapa Gachchha … in Sirohi State, Jodhpur state… |
|
|
Letters and documents |
|
|
Lexicography |
|
|
Literary works |
|
|
Literature |
|
|
Lonka sect, Sthanakvasi sect, Terapanthi sect, Taranapanthi sect, Gomanapanthi sect, Bisapanthi sect; Castes and Gotras in Rajasthan |
|
|
Loyalty of Dhanaraja |
|
|
Loyalty of Mehta Chilaji |
|
|
Mehta Agarachanda as a diplomat and Statesman |
|
|
Military and Philanthropic Deeds of Karmachandra |
|
|
Military and philanthroptic deeds of Dayaladasa |
|
|
Miniatures in the paper period |
|
|
Minor Protestants and non-protestant sects |
|
|
Modern Jaina Architecture |
|
|
Monuments |
|
|
Muhanota Nainasi as an administrator |
|
|
Mula Samgha |
|
|
Mula Samgha in Rajasthan |
|
|
Nagaur Granthabhandaras |
|
|
Narasimhapura and Jaisavala Castes |
|
|
Narrative Illustrations |
|
|
No Samgha in early period |
|
|
Osavalas |
|
|
Other Bhandaras |
|
|
Other Medieval Jain Temples |
|
|
Padmanandi, Sakalakirti, Bhuvanakirti, Juanabhushana and Bhattarakas of Ajmer, Chitor, Nagaur Patta, Ajmer Patta, Chityavasi system in Rajasthan |
|
|
Painted wooden covers |
|
|
Paintings on Cloth |
|
|
Paliavala Caste |
|
|
Panchatatra Literature |
|
|
Pattavallis |
|
|
Prasastis |
|
|
Rasas |
|
|
Ratnasimha as a warrior |
|
|
Rayachanda as a diplomat |
|
|
Record of the Muslim visitors about Jainism in western India |
|
|
Record of Yuanchawang |
|
|
Regional Gotras, Occupational Gotras, Titles Surnames, Bhagervala Caste, |
|
|
Restoration of the kingdom of Amber by Ramachandra |
|
|
Restoration of the kingdom to Kalayanasimha by the effort of Nagaraja |
|
|
Revival of Jaina Architecture from fifteenth century |
|
|
Rich narrative Literature of the Jainas |
|
|
Samasera as a general |
|
|
Samgha, Gana, and Gachchha |
|
|
Sanghi Jhotarama as a diplomat |
|
|
Sastrabhandaras of Jhalrapatan |
|
|
Scientific and Technical Literature |
|
|
Share of the Jaina monks in founding them |
|
|
Shastrabhandaras of Basava |
|
|
Shastrabhandaras of Bayana |
|
|
Shastrabhandaras of Deeg |
|
|
Shastrabhandaras of Duni |
|
|
Shastrabhandaras of Jaina temples, Vair |
|
|
Shastrabhandaras of Kama |
|
|
Shelter to Prince Udaisimha by Asasaha |
|
|
Siddarshi |
|
|
Sivijilala as administratorand warrior |
|
|
Some peculiar features of Jaina Architecture |
|
|
Srimodha Caste |
|
|
Statues of Acharyas |
|
|
Stone Images |
|
|
Sub-branches of Kharatara Gachchhas, Gachchhas of Marwar, Jaisalmer, Jaipur, Mewar, and Samghas & Ganas in Digambaras |
|
|
Suppression of Refractories by Amarchanda Surana |
|
|
Svetambara and Digambara |
|
|
Temples as the seats of learning |
|
|
The golden age in Jaina Architecture |
|
|
The Illustrated palm-leaf manuscript |
|
|
The Patronage of kings and ministers |
|
|
Tirthamalas |
|
|
Tirthastavanas |
|
|
Udaipur and Jaina Statesmen |
|
|
Udayana |
|
|
Under Pratiharas |
|
|
Underground Temples |
|
|
Vadisridevasuri |
|
|
Vamsavalis |
|
|
Vastupala |
|
|
Vastupala, Jodhpur |
|
|
Vastupala, Jodhpur |
|
|
Vijayarama Chhabara as a diplomat |
|
|
Vijnaptipatras |
|
|
Vijnaptipatras |
|
|
Vimala |
|
|
Warlike deeds of Vimaladasa |
|
|
Why Sastrabhandaras in Rajasthan have survived |
|
|
Works on Mathematics |
|
|
Works on Medicine |
|
|
Worship of Yantras |
|
|
Writings of foreigners |
| Jainism The Path of Purity and Peace |
Oldfield, Ken |
An Outline of Jain History |
|
|
Further reading for Teachers and Pupils |
|
|
Jain Art and Architecture |
|
|
Jain Life-styles |
|
|
Jains in Britan |
|
|
Non-violence- The Universal and Eteranl Law |
|
|
Taking a Jain World-view |
|
|
The Life of Mahavira |
|
|
Why Study Jainism? |
| Jainism, Non-Violence and Vegetarianism |
Salgia, Tansukh J. Dr. |
Jainism , Vegetarianism and Health |
|
|
Jainism in a Nutshell |
|
|
Vegetarianism and Medical Scientists |
|
|
Vegetarianism and Moral Thinkers |
|
|
Vegetarianism and Religions of the World |
|
|
Views on Jainism and Ahimsa |
| Jeevan Vigyan |
Mahapragya, Yuvacharya |
Educatiion and the Problme of the Mind |
|
|
Jeevan Vigyan (The Science of Living) What? and Why? |
|
|
The Development of an Independent Personality |
|
|
The Problem of Education (I) |
|
|
The Problem of Education (II) |
|
|
The Science of Living and Experiments in Intuition |
|
|
The Science of Living and the Building of a New Generation |
|
|
The Science of Living: A New Dimension of Education |
|
|
The Science of Living: Its Basis and Process |
|
|
Why Teach the Science of Living? (I) |
|
|
Why Teach the Science of Living? (II) |
| Jnanasara |
Yashovijayaji Mahopadhyaya |
Abandoning of Possesion |
|
|
Anatmasansa |
|
|
Anubhavah |
|
|
Aversion to Worldly Existence |
|
|
Aversion World-Consciousness |
|
|
Avoidance of self-praise |
|
|
Bhavapuja |
|
|
Bhavodvegah |
|
|
Colophan |
|
|
Conclusion |
|
|
Contents |
|
|
Correct Knowledge |
|
|
Descrimination |
|
|
Desirelessness |
|
|
Dhyanam |
|
|
Experience |
|
|
Fearlessness |
|
|
Indriyajayah |
|
|
Introduction |
|
|
Jnanam |
|
|
Karmavipaka-cintanam |
|
|
Knowledge |
|
|
Kriya |
|
|
Loksamjna-tyagah |
|
|
Madhyasthata |
|
|
Magnata |
|
|
Maunam |
|
|
Meditation |
|
|
Mohatyagah |
|
|
Neutrality |
|
|
Nirbhayata |
|
|
Nirlepata |
|
|
Niyagah |
|
|
Non-Delusion |
|
|
Non-Greasiness |
|
|
Parigraha-tyagah |
|
|
Penance |
|
|
Perfection |
|
|
Philosophical Insight |
|
|
Prasastih |
|
|
Purnata |
|
|
Religious Activities |
|
|
Renunciation |
|
|
Sacrifice |
|
|
Samah |
|
|
Sarvanayasrayah |
|
|
Sarvasamrddhih |
|
|
Sastram |
|
|
Satiety |
|
|
Scriptures |
|
|
Self-absorption |
|
|
Silence |
|
|
Stability |
|
|
Sthirata |
|
|
Synthesis of All View-Points |
|
|
Tapah |
|
|
Tattvadrstih |
|
|
The victory over sense-organs |
|
|
Thoughts on Maturing of the Karmas |
|
|
Total Prosperity |
|
|
Tranquility |
|
|
Trptih |
|
|
Tyagah |
|
|
Upasamharah |
|
|
Vidya |
|
|
Visayakrama-nirdesh |
|
|
Vivekah |
|
|
Worship |
|
|
Yoga |
|
|
Yogah |
| Kalpa Sutra |
Lalwani, K. C. |
Arhat Aristanemi |
|
|
Arhat Parsva |
|
|
Arhat Rsbha |
|
|
Biographical Sketches of the Jinas |
|
|
List of Senior Monks |
|
|
Notes and Comments |
|
|
On Twentu Tirthankaras |
|
|
Presciption for the Parjusana |
|
|
Sramana Bhagawan Mahavira |
| Karma Philosophy in Jainism |
Chandrashekharvijayji, Muni Shri |
Atom |
|
|
Bondage of Karma |
|
|
Causes and Bondage of Karma |
|
|
Emancipation from the Bondage of Karma |
|
|
Energy of Matter |
|
|
Modern Science & Law of Karma |
|
|
Nature of Soul Orignal and Assumed |
|
|
Oddities and Eccentricities of Karma |
|
|
Soul , World and Karma |
| Laghutattvasphota of Amrtacandrasuri |
Jaini, P, S. |
`Anushtupchand’ |
|
|
`Harinichand’ |
|
|
`Mandakranta’ |
|
|
`Matmyuramchand’ |
|
|
`Prahrshichand’ |
|
|
`Pushpitaya chand’ |
|
|
`Shardoolvikritchand’ |
|
|
`Totakchand’ |
|
|
`Vasanttilakavritam’ |
|
|
`Vashansthvritam’ |
|
|
`Viyoginichand’ |
|
|
‘Manjubhasani’ |
|
|
‘Upjativritam’ |
|
|
‘Vanshasthvritam’ |
| Lectures on Jainism, Annual Lecture series #1 |
Tatia, Nathmal |
Asava |
|
|
Asceticism |
|
|
Atma as empirical and transcendental |
|
|
Attachment to life |
|
|
Bondage and Emancipation |
|
|
Buddist Asceticism |
|
|
Catuyama samvara |
|
|
Caujjama – dhamma |
|
|
Clusters of Concepts |
|
|
Definition and types of Dhyana |
|
|
Dhayana |
|
|
Fearlessness and friendship |
|
|
Greek Ascetism |
|
|
Hindu Asceticism |
|
|
In Christianity |
|
|
In Judaism |
|
|
In Non-Jaina thought |
|
|
In the Avesta |
|
|
In the Avesta |
|
|
In the classical period |
|
|
In the classical period |
|
|
Introduction to The Ascetism of Jaina |
|
|
Jaina Asceticism |
|
|
Japanese Asceticism |
|
|
Jnana and Darsana |
|
|
Later Thinkers |
|
|
Mysticism |
|
|
Nirvana |
|
|
Non-violence |
|
|
Orphism |
|
|
Orphism |
|
|
Pannana |
|
|
Pithy sayings |
|
|
Plato |
|
|
Pythagorianism |
|
|
Raudra Dhyana |
|
|
Reconciliation |
|
|
Renunciation |
|
|
Samdhi |
|
|
Samvara as Anekanta, Ahimsa and aparigraha |
|
|
Sarvanata |
|
|
The Anuyogadvaras and Niksepas |
|
|
The Arta Dhyana |
|
|
The Ascetism of Jaina |
|
|
The Classical period |
|
|
The Dharama Dhyana |
|
|
The Doctrine of Anekanta |
|
|
The five Mahavratas |
|
|
The Jaina Philosophy of Samvara |
|
|
The marga |
|
|
The Origin |
|
|
The place of Dhayana in Jainism |
|
|
The six external tapas |
|
|
The six external Tapas |
|
|
The six internal tapas |
|
|
The Sukla Dhyana |
|
|
The three stages |
|
|
The transition period |
|
|
Twelve types of Tapas |
|
|
Vital role of Samvara |
| Life and Teachings of Lord Mahvira |
Jain, Kailashchand |
Life and Teachings of Lord Mahavira |
|
|
Abdication |
|
|
Administration of Justice |
|
|
Administrative Organisation, |
|
|
Adultery |
|
|
Agriculture |
|
|
Ajivika an Important Sect |
|
|
Ajja and Kottakiriya |
|
|
Ajnanavada |
|
|
Akriyavada |
|
|
Aquisition of Spells |
|
|
Arboriculture |
|
|
Archery |
|
|
Architecture |
|
|
Arts and Sciences |
|
|
Assesment and Collection |
|
|
Bhasa |
|
|
Bhutaamaha |
|
|
Birth |
|
|
Brahamanas |
|
|
Brahmi and Kharostri Scripts |
|
|
Building Industries |
|
|
Cane and Leaf Work |
|
|
Capital |
|
|
Cases |
|
|
Causes of Renunciation |
|
|
Causes of War |
|
|
Cavalry |
|
|
Centers of Learning |
|
|
Central Administration |
|
|
Ceremonies |
|
|
Chariots |
|
|
Children |
|
|
Choice by Divine Will |
|
|
Classification of the canon |
|
|
Co-wives |
|
|
Commerce |
|
|
Consecration Ceremony |
|
|
Consumption |
|
|
Course of Study |
|
|
Credit |
|
|
Crime and Punishment |
|
|
Cunni |
|
|
Currency |
|
|
Dance and Drama |
|
|
Distribution |
|
|
Doctrines |
|
|
Domestic Life |
|
|
Dreams |
