List of Books by author and topics by htm file

Name of Book Author Topic and Sub-Topics
Comparative Study of The Jaina Theories of Reality and Knowledge Padmarajiah, Y.  J. A Consideration of two controversies concerning Dravya and Guna (and/or Paryaya) with a view to clarifying the Nature of both
A Preliminary Statement of an Important Vedantic and Buddhistic Objection against the Jaina View of Reality, leading to the formulation of Five types of approach to the problem of Reality
A Study in Contrasts
Anekantavada, the theory of Manifoldness, the most consistent Theory of Realism
Are Gunas the same as, or Different from Paryayas
Epistemology
Hegelianism
How far could a Dravya be treated as a Concrete Universal
Is Reality an Entity , or a Mental Construction, or a Structural Manifestation of Identity-in-Difference in Reality
Nayavada, the theory of Standpoints
Ontology (The Nature of Reality)
Syadvada or the Dialectic of conditional Predication
The Bhedabheda System
The Bhedabheda System of Bhartrprapanca
The Bhedabheda System of Bhaskara and Yadavaprakasa
The Bhedabheda System of Nimbarka
The Bhedabheda System of Ramanuja
The Dvaita System (of Madhva)
The Externalistic Doctrine of Identity-in-Difference (Ubhayavada) versus the Doctrine of a Unique and Integral Synthesis of Identity-in-Difference (Jatyantaravada)
The Jaina Philosophy of Identity-in-Difference in which Identity is Co-ordinate with Difference
The Philosophy of Difference (becoming or change
The Philosophy of Difference (becoming or change)
The Philosophy of Identity (or being)
The Sankhya System
The School of Philosophy in which Identity subordinates difference
The schools of Philosophy in which Difference Subordinate Identify
The Vaisesika System
Comprehensive History of Jainism Vol I Chatterjee, A.  K. Ajivikism and Gosala
Early Jainism and Yaksa Worship
Jain Thinkers
Jainism in Mathura
Jainism in North India (200 B.C.  to 600 A.D.)
Jainism in North India (600 A.D.  to 1000 A.D.)
Jainism in Orissa
Jainism in South India (600 A.D.  to 1000 A.D.)
Jainism in South India (Early Phase)
Life of Mahavira
Parsvanatha
Select Bibliography
Spread of Jainism (Early Phase)
The Literature of Digambaras
The Non-Canonical Svetambara Literature
The Svetambara Canonical Literature
Tirthankaras from Rsabha to Aristanemi
Jainism in North India (1000 – 1300 A.  D.)
Jainism in North India (1300 – 1600 A.  D.)
Jainism in South India (1000 – 1300 A.  D.)
Jainism in South India (1300 – 1600 A.  D.)
Select Bibliography
Svetambara Literature (1000 – 1600 A.  D.)
The Jaina Tirthas
Cultural Study of the Nisitha Curni Sen, Madhu Administration in Sub-divisional Units
Administrative and Territorial Units
Agriculture (kisivavara, kisikama)
Analysis and Evaluation of the Contents of the NC
Architecture
Arts and Crafts
Banking and Loans
Brahamanas
Brahamanic Literature
Brahmanic Institutions :  Education in the Gurukulas
Brahmanic Religion
Buddhism
Caste System
Classes of Ascetics
Coinage
Curni Literature and the Nisitha Curni
Curriculum
Customs and Beliefs
Customs and Beliefs
Dance and Drama
Date of Jinadasa Gani
Despised and Untouchables
Diseases mentioned in the NC
Dress
Economic Conditions
Education, Learning and Literature
External Affairs
Family
Festivals
Feudatory Kings and their Councils
Fine Arts
Five – fold study
Flowers and Garlande
Food
Geographical Background of the NC
Geographical Names mentioned in the NC
Introductory
Jaina Festivals and Fasts
Jaina Literature
Jaina System of Education
Jainism
Jinadasa Gani:  the author of the NC.
Judiciary and Courts
King and Kingship
Ksatriyas
Labor
Lekhasala
Literature
Literature
Marriage
Material Culture
Medicine and Health
Method of Education
Method of Oral Transmission
Military Organisation
Music
Nisitha Sutra and its Commetaries (Niryukti, Bhasya and Curni)
Ornaments
Painting
Pastimes
Philosophical system
Pilgrimage
Police and Police Officers
Polity and Administration
Religion
Revenue and Taxation
Routine for Study
Royal Council and Ministers
Royal Household
Saivism
Sculpture
Secula Literature
Shoes
Social Life
Society
Special Facilities for Higher Studies
Students
Sudras
Sudras
Supernatural Powers and Magical Practices
System of Espionage
Teachers and their Qualifications
Toilet
Town Administration
Trade
Treasury or Srigrha
Types of States and Forms of Government
Vadas or Debates
Vaisnavism
Vaisyas or Vaniks
Viceroyalty and Succession
Village Administration
Village Council (gramaparisad)
Weights and Measures
Writing and Books
Source Book In Jaina Philosophy Devendra, Muni Shastri Ajivtattva:  A Study
Appendices
Atmavada; an analysis
Darsana :  a synoptic Study
Discussion of Prameya
Index of Technical Terms
Jaina & Buddhist Philosophies
Jaina & Sankhya Philosophies:  a comparison
Jaina & Vedanta Philosophies
Jaina Canonical Literature
Jaina Darsana & Jain Philosophies of the world
Jaina Metaphysics
Jaina Philosophical Literature and Authors
Jnanavada:  a study
Karmavada
Karmavada:  a synopsis
Legacy of Jaina Philosophy to world of Thought
Lokavada( cosmology)
Nature of Darsana & Darsana Literature
Nayavada:  a study
Niksepavada:  a study
Philosophies of the world
Pramana:  a study
Pramanavada
Principle of Asrava(Influx)
Principle of Bandh & Moksa; a discussion
Principle of Punya(Merit) & Papa(Demerit)
Principle of samvara & Nirjara:  a study
Pudgala(matter):  a Study
Reference Books Index
Saptabhangi:  A Dicussion
Scheme of Pronunciation
Syadvada; The Basis of Jain philosophy
Study of Civakacintamani Vijayalakshmy, R. A comparative Study of the Jivandhara Story in the Uttarapurana and the Story of the Civakacintamani and a discussion of the Sanskrit Motifs found in the Civakacintamani
An Attempt to trace the Source of the Civakacintamani and the period in which it has been written
Conclusion to Civakacintamani
Sanskrit Loan words in the Civakacintamani
The Interaction of Sanskrit through Jainism
The Sanskrit Interaction in the Literary Style of the Civakacintamani
The Social, Religious and Literary background
Treatise on Jainism Sanghvi, Jayantibhai S.  Shri Conclusion to Jaina Religion
The Fourteen Gunasthanas ( Spiritual Stages )
The Jain Religion
The seven Tattvas ( Priciples )
The six Dravyas ( substances )
The Theory of Karma ( Law of Causation )
The three Jewels of Jainism
Agama and Tripitaka:  A Comparative Study Vol 1 (History and Tradition) Nagarajaji, Muni Shri 10 paramitas
A Critical Examination
A Critical Examination
A Critique
A Critique
A Discussion on Meat Eating
A Discussion on Nataputta’s demise
A Jaina or a Buddhist
A Jaina or a Buddhist
A Miracle
A Nigantha in Dust
A Peacock and a crow
A Review of Subject-Matter
A Son is Born
Abhaya Kumara
Abhaya Licchavi
About the Mother
About the Name – Bimbisara
About the Name – Srenika
Affection for the Mother
After His Death
Agamas and Tripitakasin Relation to Contemporary Condition
Ajatsatru in the Buddhist Pitakas
Ajatsatru Kunika
Ajita Kassapa
Ajita Kesakambli:  ucchedavadi
Ajita Kesakambli:  ucchedavadi
Ananda
Ananda
Ananthapindika
Appedix -I
Appedix -II
Are the Buddhist Account Exaggerated
As a Follower of the Buddha
As Future Tirthankara
Asibandhaka-putra Gramani
Asoka’s Edicts
Astroger Nigantha
AStrological Calculations
Attainment of Tejolesya
Authorship and Date of composition
Awakening of Pakkusati
Beginning of Uposathas
Bhadra Kundalkesa
Bhagwan Buddha
Bhagwan Mahavira
Bibliography – Agama Literature
Biographical Sketch
Birth
Birth and Initiation
Birth of Abhayakumara
Buddha:  Youngest among the Spiritual Leaders
Buddha’s Exertion for Attaining Sambodhi
Buddha’s Wanderings and Camps
Burmese Tradition
Canda- Pradyota
Candanabala
Cause of His Devotion for Buddha
Cause of the Death of Nigantha Nataputta
Celebrations at Birth
Cetaka
Chandanvala
Childhood
Chronology
Chronology of Mahavira
Chronology of Mahavira’s Life
Clad Niganthas
Codes and Bools on conduct and Discipline
Comment
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Comment Events
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Comments
Comments
Comments News of Nattaputta’s Demise (1)
conclusion
Conclusion
Conclusions
Contemporaneity and Chronology
Contemporary Religious Teachers
Contradictions
Corroboration of the Conclusion
Critique
Death of Kunika
Defiant Disciples
Departure from Home
Desire during Pregnancy and Birth of Kunika
Desire of a Pregnant Women
Devadatta
Dhammika Upasaka
Dhanya of Kakandi
Dharma Nanda Kausambhi
Difference in Name
Discussion on Karma
Display of Occult Power
Displayig Technical Skills
Dr.  Charpentier
Dr.  Hoernle and Muni Jina Vijayaji
Dr.  Jacobi’s First Approach
Dr.  Jacobi’s Second Approach
Dr.  K.  P.  Jayaswal
Dr.  Kamta Prasas Jain
Dr.  Radha Kumud Mukherjee
Dr.  Shanti Lal Shah
Dreams
Dreams Interpreted
Dreams of Mahavira
Dreams of Queen
Dreams of the Buddha
Early Life of Gosalaka
Education
Eleven Gandharas
Episodes
Events
Famine in Nalanda
Father’s Name
First Aquaintance
Five faults of the Niganthas
Five Great Selections
Follower Kings
Four Scenes
Four Types of People
From the Buddhist Sources:  Enmity with the Vajjis
From the Jaina Sources
Gautami
Going to Hell and Subsequent Tirthankarhood
Gosalaka
Gosalaka and Ananda
Gosalaka’s Death
Gosalaka’s First contact with the Lord
Gosalaka’s Repentence
Grahadinna and Srigutta
Grahapati Chitra
Grahapati Upali
Great Renunciatiation
Habit and Personality
Hall of Curiosity Sutta
Hardship and Forbearance
Hardships caused by Gods
Help from Indra
His Family
Historian’s Date of Buddha’s Nirvana
Historian’s View
Historical Perspective
Imprisonment of the Father
In Digambara Tradition
In the Agamas
In the Agamas
In the Agamas (Sciptures)
In the Jaina Agamas
In the Tripatikas
In the Tripitakas
In the Tripitakas
In Touch with Mahavira
Inconsistencies
Inconsistencies in Ceylonese Chronology
Incontinence in Ajivakas
Indrabhuti Gautama
Initiatation in the Nigrantha Order
Initiation in the Nirgrantha Region
Initiation into Monkhood
Initiation into the Buddhist Order
Initiation of Princess
Intentions Behind the world Nisiha
Introduction to Life History
Inttroduction
Jaina Sravaka Vappa
Jaina Sravaka Vappa
Jaitasatru, Singh and Cetka
Jamali
Jamali and Priyadarsana
Jatilasutta
Jayanti
Jayanti and Priyadarsani
Kapila
Kasayapa
King Dasarna Bhadhadra
Konika in the Jain Tradition
Leading Buddhists Upasakas
Leading Followers (Upasakas)
Leading Jaina Upasakas
Liberation
Liberation of Gautama Buddha
Liberation of Mahavira
Literary Gems by the same Author
Loka-finite or Infinite
Mahabodhikumara
Mahakasyapa
Mahakatyayana
Mahasilakantaka War and the Conquest of the Vajjis
Mahavira & Buddha
Mahavira fixing Canda-kausika on Spiritual Path
Mahavira Middle Aged, Buddha Young
Mahavira’s Exertions for attaining Kaivalya
Mahavira’s Nirvana and Vikramaditya
Mahavira’s Wanderings and Camps
Makkhali Gosala:  niyativadi
Marici felt elated
Marici’s as a tridandi monk
Marici’s vacillation
Marriage
Meghakumara
Meghakumara
Method of Attainment
Moggallana
Monk Ardraka and a Atmadvaitavada
Monk Ardraka and a Buddhist Bhiksu
Monk Ardraka and a Vedic Brahamana
Monk Ardraka and Hasti Tapas
Monk Ardrakakumara and Gosalaka
Monks and Nuns
Mrgara Sresthi
Muni Kalyana Vijayaji
Murder of Maudgalyayana
Murder of the Father
Nalaka Parivrajaka
Name and Profession
Nammo Buddhassa Nammo Arahantanam
Nanda
Nanda , Rahula and Others
Nandisena
Need of an Exhaustive Research
News of Nattaputta’s Demise (2)
Nigantha Upositha
Niganthas in Lanka
Nigrantha Influence on the Penances of Buddha
Nigrantha Jnanaputra:  caturyama-samvara-vadi
Nimittas
Nisiha- On Lapses from Brahamacharya etc.
Nisithastvardharatra
Odium Theologicium
Offer to the Niganthas
Omniscience and Enlightenment
On Initiation
On the Language of the Texts
On the Question of Conduct
One or Two
Other Contexts
Other Kings
Pakudha Kaccayana
Pakudha Kaccayana:  annoyonya-vadi
Pali Texts of the Tripitakas refering to Nigantha and Nataputta
Parivarjaka monk Skandaka
Pava, the place of Mahavira’s Nirvana
Pestilence in Vaisali
Physical Stregth
Pingalakoccha Brahmin
Pious outcome of Sramanahood
Position of Women in the Two Orders
Practice of Celibacy which is Unpleasant to the mind
Prasenajit
Pravrtta-Parihara
Previous Births
Prince Abhaya
Princess (Sons of Srenika)
Problem of Chronology
Prohibiting Initiation of Soldiers
Proximity of Jains and Ajivakas
Purana Kasapa
Purna Kasyapa:  akriya-vadi
Queen and Progeny of Kunika
Queen of Srenika
Question on the Future
Quetions of Milinda
Rajarsi Udayana
Reconstruction of Cronology
References
Repentence
Research and Conclusion
Review
Review
Review
Rsabhdatta and Devananda
Sabhiya Parivrajaka
Saccak Niganthaputra
Saka Era
Sakadalaputra
Sakaya Princess and Upali
Sakul Udayi
Salibhadra
Salibhadra and Dhanya
Sanjaya Valatthiputta
Sanjaya Velanthiputra:  viksepa-vadi
Sariputta
Sariputta and Moggalana
Savvam me akaranijjam pavakammam
Seven Spiritual Leaders at Rajagrha
Simha Senapati
Six Buddhas
Skandaka
Spiritual Exertions
Split among the Vajjis
Sramana Kesikumara
Srenika Bimbisara
Srenika’s Love for His son
Sri Srikand Ramapuria
Sri Vijayendra Suri
Storming of the wall round Vaisali
Subhadra Parivrajaka
Sulasa
Tapas Sumedha
Tapasa Kaladevala
Tapasa Marici
Tapasa Monks
Testimony of the Later Works
The Bhadravargiyas
The Buddha’s appearance in prison
The Chronology of Buddha
The concluding Article
The Date of Buddha’s Nirvana
The Date of Buddha’s Nirvana
The Date of Mahavira’s Nirvana
The Date of Mahavira’s Nirvana
The eight Ultimates
The Event of Mahavira’s Nirvana in Tripitakas
The Events of Mahavira’s Seniority in Buddhist Tripitakas
The Evidences of the Buddhidt Tritikas
The First Review
The gist of Dr.  Jacobi’s Paper
The Gupta Era
The Monastic Order and its Expansion
The Niganthas and Nigantha Nataputta in the Tripitikas
The Original Text and its Elaboration
The Pancvarga Bhiksu
The Parivrajakas-Bhagwan
The Penance of Niganthas
The Story the God Mara
The Traditional Date of Chinese Turkestan
The Uppasampada of the Buddha
The Vikrama Era
The Worst
Tibetan Tradition
Totality of Episodes
Traditional Dates of Nirvana
Traditional Era of Vira- Nirvana
Transfer of Embryo
Udayana
Udrayana
Upali
Use of Tejolesya
Vaisali Republic
Vasayana, A Bala Tapasvi
Veneration and its Reasons
Vidudhabha
Views of Foreign Scholars
Vinaya Pitaka
Visakha, Mother of Mrgara
Wanderings and Monsoon Camps
Who the Guru
With the Jina Sravakas
Yasa and Others
Early History of Orissa Mittal, Amar Chand Absence of Coins
Administration of Justice
Administration of Kalinga under the Mauryas
Administrative and Public Works
Administrative Officers
Aira
Ananta Gumpha
Art and Architecture
Art and Architecture in the Udayagiri Khandagiri Caves
Art of firing vessels
Artistic Valuation
Asoka’s Conquest
Authors
Authorship
Ayukta
Bagha cave
Baudhayana Dharma Sutra
Brahamanic Literature
Brahmanas & Aranyakas
Brihaspatimitra
Brihatsamhita
Cave Architecture in Orissa
Change in Asoka
Chedi Vamsa
Childhood of Kharavela
Circumstantial Evidences
City Administration
Composition
Condition of the Record
Conquests of Kharavala
Coronation of Kharavala
Cultural Aspect – Problem of
Date of Kharavela
Date of Separate Kalinga Edicts
Duta
Economic Condition of the people
Education of Kharavela
Epoch of Kharavela
Equipment
Estimate of Kharavela
Excavations
Excavations and Drainage
Extent of Empire
Extent of Empire
Extent of Empire
Ferocious Nature of the Army
Food Stuffs
Forest Administration
Forest Wealth
From after Asoka to Kanva Rule
Ganana
Ganesa Cave
Geographical Factors
Governorships in Kalinga
Habitations
Hathigumpha
Identification of Kalinga – Jina
Identification of Nandaraja
Internal Evidences
Jail Administration
Jayavijaya Cave
Kalaberia
Kalaberia
Kalinga
Kalinga under the Magadhan Imperialism
Kalinga under the Mauryas
Kamata – Quarry C
Kanva Period
Karankar
Kautilyas Arthasastra
Kavya Style
Kharavela Administration
Koilisuta
Kongoda
Kuliana
Kuliana – Quarry C
Kuliana – Tank A
Kuliana – Tank B
Lakes
Lakes – Chilka
Lakes – Sar
Languages
Latest Sites
Lekha
Lineage of Kharavela
Lipikara
Mahabharata
Mahamatras
Mahameghavahana Dynasty
Mahapadma Nanda
Mani Mekhlai
Marriage of Kharavela
Maurya Art in Kalinga
Military Forces
Militia
Mode of Occurence
Name Kharavela – its Etymology
Nandas and Kalinga
Nuaberi
Numerical Strength
Odra
Origin of Kalinga and Utkala
Orissa Finds
Orissa, the Name
Palaeography
Panini’s Ashtadhyayi
Pariakoli
Pativedika
Peoples
Peoples and their Conditions
Phrase `Ti-Vasa-Sata
Physical Features, Prehistorical and Traditional History
Policy of Kharavela
Political Condition of the Country at Kharavela’s Accession
Political Divisions
Pradesika
Pradesika
Precedessors of Kharavela
Precious Stones
Prehistoric Orissa
Prevalence of Jainism in Kalinga
Proportions of Different families
Pulisa
Pulisa
Puranic Traditions
Rajjuka
Ramayana
Rani Gumpha
Ready Money
References to Nandaraja Considered
Region
Religious Life (Image Worship)
Religious policy
Rivers
Rupa
Sanga Period
Satakarni
Sava-vija
Selection of Officers
Serpent Cave
Sisupalgarh Excavations
Size
Sources of Historicity of Kharavela
Sources of Income
Sources of Information
State of Sculpture and Architecture
Svargapuri Manchapuri
Texts of Hathigumpha Cave , Inscription of Kharavela
Texts of Manchapuri Cave Inscription of the Chief Queen of Kharavela
Texts of Manchapuri Cave Inscription of Vakradeva
The Buddhist Literature
The City of Kalinga
The Dhauli Elephant
The Greek Literature
The Hathigumpa Inscription
The Hiatus
The Jaina Literature
The Lithic Age
The Metallic Period (Copper Age)
The Microlithic Period
The Nanda rule in Kalinga
The Neolithic Period
The Palaeolithic Period
Their habits and Practices
Tishya Nakshatra and Kalinga
Titles `Maharaja’ and `Chakravarti’
Topography
Topography and Solid Geology
Tosala
Tour System of Government
Traditional History as Depicted in Ancient Indian Literature
Trikalinga
Trilinga
Under a Kumara Viceroy
Under Chandragupta and Bindusara
Utkala
Vachabhumika
Vavahara-vidhi
Vedas
Vegetables and Flora
Wealth and Prosperity of Kalanga
Yavanaraja Dimits
Yukta
Yukta
Zoology of the Caves
Epitome of Jainism Jindal, K.  B. Cosmology-Old & New
Dravya Samgraha
Gommatsara, Jiva Kand
Gommatsara, Karma Kand, Part II
Niyamsara
Panchastikaya Sara
Parikshamukham
Purusartha Siddhyupaya
Samaysara
Tattvartha Sutra
Aspects of Early Jainism Singh, Jai Prakash A list of Jaina Tirthankaras
Important Centres of Jainism
Pantheon
Religious Organisations
Schools in the Jaina Church
The Dynasty of Adhichhatra
The Jaina Religious Practices
The Jaina Religious Thought
The Types of Jaina Gods
Aspects of Jaina Art and Architecture Bhayani, H.  C. On the meaning of the Terms Balanaka and Caitya
Deva, Krishana Jaina Art and Architecture under the Candellas
Deva, Krishana Jaina Temple at Un
Deva, Krishana Jaina Temples called Bhand Dewal at Arang
Deva, Krishana Mahavira Temple, Ghanerav
Deva, Krishana Mahavira Temple, Sewadi
Deva, Krishana Santinatha Temple, Jhalarapatan
Dhaky, M.  A. Ganga Jaina Sculpture
Dhaky, M.  A. Santara Architecture
Dhaky, M.  A. The Western Indian Jaina Temples
Dwivedi, V.  P. Jaina Wood Carvings in the National Museum Collection
Gai, G.  S. Jaina Monuments of
Gai, G.  S. Mathura Jaina Inscriptions of the Kusana Period – A Fresh Study
Jamindar, Rasesh Reflection on the Jaina Caves in Gujarat
Kansara, N.  M. Jaina Temple as envisaged by Dhanapala in the Tilakamanjari
Kramrisch, Stella Jaina Paintings of western India
Krishna, Anand Illustrated Leaves from a Pancatatra Manuscript of the fifteenth century
Krishnan, K.  C. Jaina Monuments of Tamil Nadu
Malvania, D.  D. The Jaina Concept of the Deity
Mankodi, Kirit A Rastrakuta Temple at Hallur in Bijapur District
Meister, Michael W. Jaina Temples in Central India
Nagaswamy, R. Jaina Art and Architecture under the Colas
Nagaswamy, R. Jaina Art and Architecture under the Pallavas
Rajan, K.  V.  Soudara Jaina Art and Architecture in Tamilnadu
Ramesh, K.  V. The Jaina Art and Architecture of Tulunadu
Sarkar, H. Jaina Art and Architecture in Kerala
Settar, S. The Classical Kannada Literature and the Digambara Jaina Iconography
Shah, Umakant Premanand Evolution of Jaina Iconography & Symbolism
Shah, Umakant Premanand Evolution of Jaina Iconography & Symbolism
Shah, Umakant Premanand Jaina Bronzes – A brief survey
Singh, Harihar The Jaina Temples of Kumbharia
Sompura, Prabhasankar O. The Jaina Architecture and Iconography in the Vastusastras of western India
Srinivasan, K.  R. Jaina Art and Architecture under the Gangas of Talakad
Aspects of Jaina Monasticism Tatia, Nathmal Abbhutthana
Acara-Vinaya
Accepting food form him who has offered residence
Accordng to Ayaradaso
Admonition to other Monks
Admonition to the Successor
Adoption of the Victor’s Course
Agama
Ahakammabhoanam
Ana
Appendix:  A Note on the word Monastcism
Appucchana
Asayana or Direspectful Conduct
Avassiya
Ayara
Bhara-paccoruhanaya
Bhavana
Bibliography
Chandana
Changing gana more than once within six months
Committing injury to life deliberately
Comprehension of meaning
Conclusion
Consummation
Crossin navel deep stream ten times a year
Crossing navel-deep stream trice a month
Ctttasamahitthanas or The Ten Stages of the Concentrated MInd
Dedication
Deliberately standing, lying down or sitting on live earth, The above ascts on earth wet with live water coverd with live dust
Deliberately taking it form hands or pot or ladle, or utenil moist with livewater
Departure
Deportment
Deportment
Dharana
Dosa-nigghayana-vinaya
English Words
Enjoyment of a given-up article repeatedly
Essential Features
Extension of the Rules of Victor’s Course and their Exceptions
Forgiveness and its merits
Ganisampada or The Qualifications of the Gamin (Religious Head)
Hatthakamma
Icchakara
Important aspects of the Samacari
In Brahmanism
In Brahmanism
In Brahmanism
In Buddhism
In Buddhism
In Buddhism
In Buddhism, In Brhamanism
In Buddism
In Jainism
In Modern Law
Initiation and Ordination
Introduction
Introduction
Introductory
Itinerary
Jina -kalpa or the Course of the Victors
Jina-kalpa
Jiya
Kiyam
Life of a Wanderer
Mati
Meaning
Meaning
Meaning
Meaning and Literary Sources
Mehuna-padisevana
Memory of one’s own past lives
Micchakara
Monastic Outfit
Nisiiya
Padipucchana
Paoga
Pariharavisuddhika or Suddhapariharika or Purifictory Cooperative Course
Parikarma
Partaking of asana, pana, khama, etc.
Points of Agreement and departure
Posture
Practising deceit thrice a month
Practising deciet ten times a year
Preface
Publishers’ note
Pure and Perfect disembodied existencd
Pure and Perfect intuition
Pure and perfect knowledge
Qualifications according to Ayaradaso
Raibhona
Raipimada-bhoanam
Sahilaya
Same as for stone slab
Samgaha-Parinna
Sanskrit, Prakrit and Pali Words
Sarira
Sthavira-kalpa or the Course of the Eiders
Suya
Suya
Suya-Vinaya
Tahakkara
Taking deliberately what is not given
Telling a lie deliberately
The Asamahitthanas or The Twenty Occasions of the Imbalance of mind
The Basic conditions
The Five Sources
The Five Vyavakaras or The Sources of Monastic Legislation
The Four Monastic Courses
The Four Stages of Sin
The Ideal Monk
The Sabalas or the Twenty-One Types of Monks iwth Tainted Conduct
The Samacari or The Ten Rules of Monastic Dportment
The Ten Samacaris
The Ten Stages:  Dhamma-cinta
The Victor’s Penance
Thirty-three types of asayana according to Avasyaka Sutra
Thirty-three types of asayana accoridng to Ayara-daso
To Partake of deliverately the root, bulb, stem, skin, sprout, etc.
Training
Tulana
Twenty-one Sabalas:
Uvagarana-uppayanaya
Uvasampaya
Vannasamjalanaya
Vayana
Vayana
Veritable dreams never experienced before
Versified Summary
Vikkhevana-Vinaya
Vinaya-padivatti of the Antevasin
Vinaya-paivatti of the Acary
Yathalandaka or the Time-bound Course:
Astronomy & Cosmology Jain, L.  C. Abbreviations
Another Value of Rajju
Appendix-A
Appendix-B
Astromnomical Concepts
Astronomical Theory
Bibligraphy of Source Material
Bibliography of Books
Bibliography of Some Research Material
Calendrical Yuga System
Celestial diagram
Certain Contributors
Chinese Li
Comparability
Concept of Kalpa
Concepts of Palya and Sagara
Constructive Theories
Cosmic Periods and Cycles
Cosmological Concepts
Date of Adoption of Calendar
Eclipse Theory
Evaluation of Rajju
Evolutiion of epicycles
Evolution of Yojana
Foreword
Frame of Descartes
Graduation of Celestial Sphere
Height as Latitude
Index of the Diagram
Introduction
Jaina Cosmos
Jaina Tradition
Kinematics of Astral Bodies
Literature in Digambara School
Literature in Svetambara School
Mathematical Astronomy
Motion of Astral Bodies
Naksatra System Abroad
Note
Pancanga
Paravartana Periods
Precession of Equinoxes
Principle Theories
Rationalization
Rationalization of Yojana
Relative Motion of Nakstras
Relative Motion of the Moon
Relative Motion of the Sun
Science Awakening
Shadow Planets
Source Material
Symmetric Setting
Tchnical Terms
Types of Angulas
Vedanga Jyotisa
Vedic Literature
Volume of Universe
What is Jaina Theory?
Yuga Bhagana
Atma Siddhi of Shrimad Rajchandra Jaini, J.  L. Characteristics of a fit pupil
Characteristics of an unfit pupil
Conclusion
Duties of a True Pupil
English Translation
Gujarati Original Text
Introduction to book Atma Siddhi
Life of Rajchandra
Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra
Pupil’s Joy
Sanskrit Translation
The 6 propositions :  Contra and Pro
True Teacher
Atma Tatva Vichar or Philosophy of Soul Vijaya Laxmansurishverji, Acharaya Annihilation of Karas
Avoiding Sins
Bliss of Soul
Bondage of Actions
Causes of Karmic Bonds
Eight Karmas
Essentiality of Religion
Existence of Soul
Further Consideratin about Karmic Bondage and its Causes
Glossary
How to acquire Self Knowledge
Identification of Religion
Indvisibility of Soul
Karana (Instrument)
Karma
Karmas:  Good and Evil
Manifestation of Karmas
More Reflections about Causes of Karmic Bondages
Omniscience
Power of frivolity of Soul
Power of Karma
Power of Religion
Practice of Religion
Rebirth
Religion
Resolutions of Soul
Right Conduct
Right conviction-Faith
Right Faith
Right Knowledge
Righteous Conduct
Soul
Soul is distict form body etc
Spiritual Joy
Stages of the Attributes of the Soul
The number of Souls
The Power of Soul
The treasures of Soul
Varieties of Religion
What is Karma?
Atonement in the Ancient Rituals of the Jaina monks Caillat, Colette Atonement:  Isolation
Atonement:  Mixed
Atonement:  Repentance
Atonement:  Restitution
Atonement:  The Undisturbed Abandonment of the body
Atonements:  Demotion and Exclusion
Atonment:  Confession
Bibliography
Complemetary Observance:  The Service
Conclusion
Dispensations.  Exceptions to the second and fourth `Great vows’
General Priciples
Organisation of the Monastic Life
The Atonements
The Atonements and Modification
The Changes of Gana
The Hierarchy
The Jaina Religious :  Their Title
The limits Of the Distinctive Character of Jinism
The Offenses
The Subdivisions of the Monastic Community
The Teacher
The Texts
Theoretical Problems
Transgressions and Merits .  Freedom and Resposibility
Awakening Padmasagarsuri, Acharya Shree Benevolence
Good Company
Health
Humanity
Let us become Fearless
Pride and Attachment
Rightness or Thoroughness
Salvation through Knowledge
Sathchidanand
Science and Religion
Self-kwoledge
Some Great Statements of Acharyashri Padmasagar Sooriji
Some Rituals and Festivals
Story of Anjana
Story of Madan Rekha
The Aim of Life
The Flowering of Life
The Four Difficult Attainments
The Place of Dharma
The Pupil
The Pure Mind
The Renunciation of Pleasures
The Right Use of Means
The Teacher and the Disciple
The True Jain
Ayaro (Acaranga Sutra) Kumar, Mahedra Muni A Hypocritical Ascetic
Abandonment of Clothes
Abandonment of Clothes
Abandonment of Food by an ailing monk
Abandonment of Medicine by Bhagwan Mahavira
Abandonment of Possessiveness by Ascetic
Acquisitiveness
Acquisitiveness and its Evils
Admonition to Ascetics
Advanced Asceticism (Dhuta)
Ahimsa
Air-beings :  Their Animation and Experience of Pain
Attachment
Avoiding Heretics
Avoiding the Forbidden
Behavior of Recluse
Bhagwan Mahavira Seats and Retreats
Bhagwan Mahavira’s Endurance of Hardship
Bhakta-pratyakhyana
Bondage and Riddance of Karma Particles
Cause of Influx of Karma Particles
Comparison of Plant Life with Human Life
Comprehension and Renunciation of Weapons
Conduct of the Unattached One
Conscious Preparation for Death
Consequences of Influx of Karma Particles
Contenplation of Solitariness
Dedication to the Aim
Definition of Monk
Dejection amongst Sadhakas lacking in Spiritual Insight
Dietary Routine
Discourse on Knowledge
Dispelling Ennui
Earth-beings :  Their Animation and Experience of Pain
Emancipation
Equality
Equality of Beings with the Self
Eschewing Taste
Evils of Sensuality and Self Indulgent Persons
Existence of Soul
Existence of the Beings of Fire-body
Existence of the beings of Water-body
Faith
Fast unto Death called Imgini (Itvarika)
Fasting unto Death
Fasting unto Death called Prayopagmana
Fire-beings :  Their Life and Experience
Forswearing of Passions
Forswearing of Violence
Forswearing of Violence to Air-beings
Forswearing of Violence to Ascetics
Forswearing of Violence to Fire-beings
Forswearing of Violence to Mobile Living Beings
Forswearing of Violence to Monks
Forswearing of Violence to Plants
Forswearing the Use of Fire
Fundamental Motives of Actions
Guidance
Ignorance
Imgini Marana
Improper Conduct
Initiation into Ascetic Life
Injury to Earth-beings
Knowledge of the Supreme Reality
Liberation from Bondage
Lust
Manifold Desires of Man
Manner of Moving (For an Ascetic)
Mobile Living Beings :  Their Animation and Experience of pain
Non-Acquisitiveness and Detachment from sensual Pleasures
Non-attachment to Desire
Non-attachment to Food
Non-Violence
Observance Non-violence in Medical Treatment
On Preaching Sermons
Practice of Asceticism in Solitariness by an immature Ascetic
Practice of Celibacy
Practice of Self-discipline
Practice of Stoppage of Karma
Prayopagamana
Preceptor
Remedy of the Maladies
Remedy of the Maladies
Renunciation of Aquisitiveness
Riddance of Kasaya
Right Ascetic Discipline
Right Austerities
Rules for Service
Rules for Service
Spiritual World
Stoppage of Influx
Subjugation of the World (passions)
The (True) Monk
The Dhuta of Abandonment of Conceit
The Dhuta of Forbearance
The Dhuta of Freedom from Passions
The Dhuta of Humbleness
The Dhuta of Self-discipline
The Dhuta of Sermons
The Dhuta of the abandonment of Clothes
The Dhuta of the abandonment of Karma
The Dhuta of the abandonment of Relatives
The Dhuta of the attenuation of the body
The Essence in the world
The Excellence of Righteousness
The Immaculate Soul-The Supreme Soul
The Knowledge:  Critique of the Doctrine of Ahimsa
The path of Vigilance
The Practice of Truth
The Rambles of Bhagwan Mahavira
The Relinquishment of Clothes
The Relinquishment of Clothes
The Shifting sands of Life
The Soul
The Torpid and the Wide-awake
The True Doctrine:  Non-violence
The Truth
Tormentation of beings by other beings
Unattachment
Unbiased Attitude
Use of Violence
Vegetable-beings :  Their Animation and Experience of Pain
Violence to Beings of Vegetable-body
Violence to Mobile Living Beings
Violence to the Beings of Air-body
Viveka
Wakefulness by Contemplation of being unprotected
Water-beings :  Their Animation and Experience of Pain
World of Recurrent Transmigration
Bhagavan Mahavira Tulsi, Acharya Before the Advent of Bhagavan Mahavira
Epilogue
Foundation of Religious Order
Kaivalya (OmniScience) and the Bhagavan’s Sermons
Nirvana (Liberation)
Philosophy and Exhortation
The Period of Sadhana (Spiritual Disicipline)
The Relevance of the Jaina Religion to Modern Problems
Thirty Years of Family Life
Transvaluation
Bhagavati Sutra Vol-1 Book 1-2 Lalwani, K.  C. Activities due to movement and passions
Activities that end all activities
Activity
Angular movement
Asurakumaras
Ativities
Body of Infernal beings
Bondage of faith deluding Karmas
Cause and victory and defeat
Celetial beings
Celetial beings
Cells in the hells
Cells of Asurakumaras
Cells of Earth bodies
Change and non-change
Clarification on Life span
Course of Life of the non restrained
Delusion of faith
Dialogue with Arya Roha
Distance at sunrise and sun set
Division of molecules
Duration in Life cycle
Earth bodies
Earth bodies
Endeavour to move up
Energy
Energy
Eternality of Matter
Faith delusion of infernals and monks
Harm to self, to others, to both, to none
Infernal beings:  their life span , respirations and intake
Infernal beings:  their life span , respirations and intake, more on intake
Infernal beings:  their life span , respirations and intake, more on intake
Infernal beings:  their life span , respirations and intake, timing of intake
Intake by Asurakumaras
Intervals before fresh arrivals
Kalasavesiyaputra’s questions to the elderly monks
Karma bondage
Karma bondage of
Karma bondage of infernal beings
Karma divisions
Knowledge
Liberation at the exhaustion of Karma
Liberation of the monk
Life
Life in the Mother’s womb
Life of Asurakumaras
Life of the celetial beings
Life of the earth bodies
Life of the five-organ non-humans
Life of the human beings
Life of the two-organ and other beings
Life span of the fool, the prudent etc.
Limbs of the embryo
Man’s activities
migration of the embryo to infernal and other existences
Minute water bodies
Mon human beings with five organs and human beings
Mon human beings with five organs and human beings
More on infernal beings
More on infernal beings
Movement down
Nagakumaras
Nine questions on karma bondage
Non-renunciation
Non-restrained homeless
Outcome of taking permitted things
Outcome of violating prohibitions
Phyical dimensions
Relation between soul and matter
Self created misery
Sound import, suggestions
Space limit and sundry items
Standard of pain of infernal beings
State of being and not being
State of being and state of not being
State of Pregnancy
The base of space
Three or four organ beings
Tinge , outlook of the infernal beings
Tinge , outlook of the infernal beings
Tinges
Two organ and more organ and more beings
Two organ beings
Weight of the Living beings
wholesome for the monk
Bhagavati Sutra Vol-2 Book 3-4-5 Lalwani, K.  C. A city named Campa
A scene at Balicanca
Ability of the Masters of 14 Purvas
Abodes of Asurakumara
Absolute Knowledge of Omniscient
Acquisition of matter by cloth and soul
Activities of the Asurakumaras
Activities of the infernals
Activities of the two-organ beings and the rest
Airbodies power to transform
Astikayas
Asurakumara disrespect Tamalis dead-body
Asuras beg to be forgiven
Asurendra Camara
Attitude of two Indras towards each other
Beneath the heavens
Beneath the world (hells)
birth of Camarendra
Bondage of Karma
Bondage of life span
Camara story ends
Camara-Canca
Camara’s body-guard Gods
Camara’s body-guard Gods
Camara’s challenge to Sakra
Camarendra craves for support
Camarendra craves for support
Camarendra routed by Sakra
Camarendra’s remorse
Capital cities of Lokapalas
Celetial beings
Characterisation of molecules of matter
Cloth and soul :  with beginning and end
Cloud’s power to transform
Couplet
couplet
Couplet
Couplet
Couplet
Couplet
Couplet
Couplet
Couplet
Couplet:  Lokapalas of Isanendra
Devas power to transform
Deva’s power to with-hold
Dharanendra
Dharmastikaya
Dharmastikaya
Dialogue and Skandaka
Downward movement of Asurakumara
Energy of the Omniscient
Fourteen gates
Gods are non-restrained
Happiness and misery
Harinaigamesi
Height of the Vimanas of Sakrendra and Isanendra
Hells and final vimanas
Hot spring at Rajagrha
Increase and decrease in number of living beings
Indras
Indra’s Assembly
Isanendra
Isanendra worships Mahavira
Isles and seas
Karma and its span
Karma:  great and little
Knowledge of Omniscient
Krsnaraji or dark formation
Language
Life span determined by renunciation
Lokantika Devas
Lokantika Devas
Lokapala Somadeva and others
Meaning of Rajagrha
Monk Kurudattaputta and other heavens
Monk transforming into horse form
Monks
Monk’s power to fly over a mountain
Monk’s power to fly over a mountain
Monk’s power to know and see
More on Isanendra
More on monk’s power transform
More on the movement of Indras
Movement with life span
Objects of senses
On activities
On activities
On archer’s activity
On cause and non-cause
On fire – bodies
On grains, pulses and wine
On happiness and misery again
On hearing of sound
On heretical tenets
On infernal beings
On Intake
On intake
On intake
On knowing by the monks
On Language of the Gods
On light and darkness
On measurable time
On pain from , and exhaustion of, karma
On Patriarchs
On preceptors and teachers
On prohibited acts
On short and long span of life
On soul
On sun rise and sun set; measure of day and night
On the bondage of liars
On the bondage of life span
On the commencement of rainfall
On the indivisibility of molecules
On the monk and the Omniscient:  their respective laghter
On the Omniscient
On the perfection of the monks
On the span of existence of molecules of matter
On the sprouting of corn
On the throbbing of molecules
On the touch between molecules of matter
On those who bind karma
On those who bind karma
On time sense
On tinges
On tinges
On winds
On winter etc
Organs of senses
Power of the deceitful and the deceit-free to transform
Pregnancy
Previous birth of Camarendra
Previous Birth of Ishanendra
Procreation
Progeny
Questions by monk Nirgranthiputra
Rage of Isanendra
Respirations
Sakrendra
Salt sea
Samanika Gods of Asurendra Camara
Samudghata
Samudghata
Sanatkumara
Silent questions by two Gods
Skarendra withdraws his thunderbolt
Sky
Soul
Soul and Instruments
Soul and renunciation
Sphere of time
Sun rise in Dhatakikhanda and Puskaradha
Sun rise in salt sea
Tamali is born in Isanakalpa
Tamali rejects prayer
Tamaskaya or bodies formed by dark matter
Tidal bores in Salt sea
Time by comparison
Time by comparison
Time cycle
Time taken by infatuated restrained
Time taken by matter of sound to retransform
Time taken by molecules of matter to transform
Transformation by one with a right outlook
Transformation by one with a wrong outlook
upnward movement of Asurakumara
Vairocanendra Bali
Why Asurakumaras go to Saudharmakalpa
With senior monks from the order of Parsva
With the Sravaka from Tungika
Worlds
Bhagavati Sutra Vol-3 Book 7-8 Lalwani, K.  C. A dialogue between senior monks and heretics
Account of Kalodai
Account of Mahasilakantaka battle
Account of Rathamusala battle
Activities – iriyapathiki and sampataiki
Activities again
Activities of a zealous monk
Activities without renunciation
Body type bondage
Bondage and experience of life span
Bondage due to the formation of a fluid body
Bondage due to the formation of a Karman body
Correlation between the bondage of bodies
Couplet
Couplet
Criteria for purity
Criteria for purity
Devotion and devotee
Eight worlds
Eternality or otherwise of infernal beings
Experience with and without desiring
Flow of movement
Followers , belongings
Food intake by plants
Goal of a karma free soul
Karma bondage of the soul
Karma experience and exhaustion
Karma painful and painfree
Karma pleasant and unpleasant
Last life of a devotee
Last phase of the time cycle in Bharata
Matter as a mixture
Matter spontaneously transformed
Merit in offering pure and right food
merit on bestowing food
Objects not known to a junior monk
On adversaries
On behavior
On birds
On bondage
On bondage again
On deeds
On desires and experiences
On devotion to conduct and canon
On Karma and hardship
On knowledge as power
On lapses in intake
On relative activities
On renunciation; right or wrong
On the chadmasta again
On the chadmasta and the Kevalin
On the touch of pain
On the transformation of matter
On transformation of matter
On transformation of one object
Pain from sin
Poisonous beings
Prohibition regarding space
Question of eternality
Question of eternality
Relative position of the outcome
Renounced and unrenounced
Section (dandaka) eight ; on sense organs and color
Section (dandaka) five ; regarding body and sense organs
Section (dandaka) four ; regarding sense organs
Section (dandaka) nine ; on body, sense organs and color
Section (dandaka) one ; general classification
Section (dandaka) seven ; on body and color
Section (dandaka) six ; regarding color till body structure
Section (dandaka) three ; on body types
Section (dandaka) two ; with or without attainment
Space points of matter
The shape of the universe
The sun and the sun shine
Timing of Intake
Tinges and karmas
Touch of space points of the soul by weapon
Transformation when two objects are involved
Transgression of a Sravaka’s vow
Twenty gateways of acquisition of knowledge and non-knowledge
Types of Knowledge
Types of renunciation
Types of trees
Types of wordly beings
Unrestrained monk
What is it that is burning in a lamp
when four objects are involved
when three objects are involved
Bhagavati SUtra Vol-4 Book 9 Lalwani, K.  C. Activities
An Interview with Gangeya
Ascetic Pudgala
Ascetic Pudgala
Body
Council of Sakrendra and others
Directions
Ekoruka and other Isles in Salt Ocean
Family of Camarendra
Family of Indras of the Vyantaras and others
Family of Jyotisendra and others
Family of Sakrendra and others
Family of Valindras
Interview with Syamahasti on thirty-three Gods of Camarendra
Isles in Salt Ocean
Jamali the Rebel
Killer of a man or no-man
Killer of a monk or no-monk
Killer of a monk or no-monk
Language
Life in Karnik
Life in Kumbhika
Life in Nalika
Life in Nalina
Life in Padma
Life in Palasa
Life in Saluka
Life in Utpala
Life of Mahavala
Men in the Isles in the Salt Ocean
Moons in Jambudvipa
Moons in Jambudvipa
One-Organ and their respiration
Power of Gods
Power of Gods
Questions of Merchant Sudarsana on time
Rajarsi Siva
Resolve and Devotion
Rsabhadatta and Devananda
Rsibhadraputra, the worshipper of Sramanas
Sound of a horse
Space-points of the Soul placed on a Space-point of the sky:  Example of a Dancer
The knowledge of the Law on hearing
The knowledge of the Law without hearing
Thirty-three Gods of Sakrendra
Thirty-three Gods of Valindra and Dharanendra
Types of Universe
Uterus and pain
Vastness of Non-world i.e.  Vacant Space
Vastness of the Universe
Bhavana Bodh Rajchandra Shrimad Anitya Bhavana ( Aspiration of Transience )
Anytva Bhavana ( Aspiration of Every thing as separate than ourself )
Ascuchi Bhavana ( Aspiration of Impurity )
Asharan Bhavana ( Aspiration of Want of Protection )
Asrav Bhavana ( Aspiration of Incoming Elements )
Ekatva Bhavana ( Aspiration of Loneliness )
Lokaswarup Bhavana ( Aspiration of knowing the nature of fourteen wordls)
Nirjar Bhavana ( Aspiration of shedding of bondages )
Nivrutti Bodh
Samvar Bhavana ( Aspiration of restrainment of new bondages )
Twelve Liberating Aspirations
Wherein lies real Happiness
Bhavana Sataka Ratnachandraji, Maharaja Pandit Munishri Anitya Bhavana
Anyatva Bhavana
Asarana Bhavana
Asrava Bhavana
Asuci Bhavana
Bodhi durlabha Bhavana
Dharma Bhavana
Ekatva Bhavana
Loka Bhavana
Mangalacaranam
Nirjara Bhavana
Prasastih
Samsara Bhavana
Samvara Bhavana
Upasamharah
Brahmanism Jainism and Buddhism in Andhra Desa Arundhati, P. Brahmanism
Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation
Brahmanism Jainism and Buddhism in Andhra Desa – Introduction
Brahmanism Jainism and Buddhism in Andhra Desa – Political Background
Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book
Brahmanism Jainism and Buddhism in Andhra Desa – Sources
Buddhism
Dharma
Introduction to Buddhism
Minor Cults
Monachism, Teachers, Canon and Philosophy
Mythology and Institutions
Popular Religious Rites, Festivals, and other beliefs
Religious Life of Buddhist House-holder
Religious Thoughts
Sadharna Dharma
Saivism
Saktism
Schools of Buddhism
Smarta Dharma
Srauta Dharma
Tantrism
Vaisnavism
Catalogue of the Indian Collections in the Museum of Fine arts, Boston Coomaraswamy, Ananda K Bibliography of Jainism
Bibliography of Jainism
Further Explanation of Various Terms
ife of Mahavira and other Jinas
Jaina Cosmology
Jaina Literature
Jaina Paintings
Jainism
Jinas
List of Donors
List of Manuscripts
Miscellaneous Drawings
Summary of the story of Kalakacarya
Summary of the story of Salibhadra
Catalogue of the Jaina Manuscripts at Strabourg Tripathi, Chandrabhal A correspondence table of numbers
Author – Prasasti
Author and Authorship
Author and Authorship – manuscripts
Beginning of Manuscript
Beginning of the Text
Brackets and Signs
Brief Evaluation of The Strasbourg Collection
Canonical texts
Caritas
Catalogue – Indian, Especially Jaina Manuscripts
Collection – Prasasti
Collections of Arhanta Stories
Collections of other Stories
Collections, – Indian, Especially Jaina Manuscripts
Colophon
Commentary – Manuscripts
Components of the Headings
Cosmographical Texts
DAte – Manuscript
Dates of Composition
Dates of copying
Digambara Siddhanta
Donor – Prasasti
Early Exegetical Literature
Early Svetambara Works
End of Text
Explanation of Basic Terms
Floating Verses
Free or Ornamental Areas
Function of The Citations
Further
Further specimen of the Text
Gacchas and Kulas
General Philosophical works
General Remarks
Glosses
Glosses
Headings
Hymns (other languages)
Hymns (Sanskrit and Prakrit)
Indian, Especially Jaina Manuscripts
Jaina Manuscripts
Karma Literature
Kriyakalapa Text
Language – Manuscripts
Later Avasyaka Literature
Lines and Columns – Manuscripts
Mantras
Manuscripts
Manuscripts – The Numbering
Material
Miscellaneous
Narrative Literature
Non Jaina Texts
Non Jaina Texts
Notes on Authors
Notes on Manuscripts
Notes on Texts
Number of Folios and Foliation – Manuscripts
Persons
Philosophical and Dogmatical Works
Places and Religions
Places and Religions
Points not included in the Description – Manuscript
Pramana etc.
Prasasti
Previous studies in Indian Manuscriptology
Pujas
Puranas
Relation between Manuscripts and Texts
Relation between Manuscripts and Texts
Relation between Manuscripts, Texts and Entries
Ritualistic works and hymns
Scheme of the Citations
Scheme of the Citations
Scribal Remarks
Scribal Remarks
Scribal Remarks and their translations
Script
Semi-historical and Historical Texts
Short History of The Strasbourg Collection
Size of Folios – Manuscripts
Sravakacara and Anthologies
Supplement
Svetambara Agama
Terms of Indian Chronometry
Text
Text – Prasasti
Texts
The Citations
The Citations
The Description – Manuscripts
The Entries
The Entry and its Elements
The References
The Strasbourg Collection
Title of the Text
Titles
Traditional Terms for Manuscripts
Transcription
Tripatha, Pancapatha etc.
Types of Manuscripts
Types of Manuscripts
Unidentified Verses
Viddhis
Works by Kundakunda
Works by other authors
Works by Umasvati
Confluence of Opposites, Scientific Study of Comparative Religion Jain, Champat Rai Ancient and extinct faiths
Comparative Religion is Science
God
Islam
Metaphysics
Mythology
Religion as a Science
Rituals
Solution of allegories
Soul blissful by Nature
Summary and Conclusion to Confluence of Opposites
The Method of Comparison
The Teaching of New Testament
Dasavaikalika Sutra, Arya Sayyambhava’s Lalwani, K.  C. Classification of Humility
Code of Conduct
Faith in & Practice of Restraint
Merits of one with Humility, etc.,
On an Arhat
On Behavior and Misbehavior
On Great Conduct
On Humility
On Mental Health that Humility imparts
On Restraint of Self and others
On the Mode of search
On the selection of Right Food
Purifying Speech
Rati-vakya
Sa-bhiksu
The Blossoms of the tree
Vivikta-charya
Dravya Sangrah Goshal, Sarat Chandra Characterstics of Ajiva
Characterstics of Jiva
Conventional Meditation
Mangalacharan
Practice of Meditation
Real Meditation
Seven Elements (Tattvas)
Six Substances and Five Astikayas in them
The Right path and means of Liberation
Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti Ghoshal, S.  C. A Guide to Transliteration
Adharma
Alphabetial List of Works Consulted
Alphabetical Index of the Prakrit Gathas
Alphabetical Index of the Sanskrit Chhayas
Alphabetical Index to the Introduction
Appendices
Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa
Bhava-moksa and Dravya-moksa
Bhava-samvara and Dravya-samvara
Bhavasrava and Dravyasrava
Bhavasrava nd Dravyasrava
Brahmadeva’s commentary
Chamunda Raya
Chandragiri and Vindhyagiri
Chandragiri at Sravana Belgola in Mysore
Characteristics of Dravyasrava
Charitra
Commentaries on Gommatasara
Connection of Jiva with Karmas
Darsana
Definition of Astikaya
Definition of Pradesa
Dharma
Dravya-Samgraha:  Text and Translation
Excellent meditaition
Ganga Raja
General Index
Gommatasara
Gommatesvara
How to succeed in meditaion
Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri
Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri
Introduction
Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya
Jiva, according to Suddha Naya
Jiva, according to Vyavahara and Nischaya Naya
Ksapanasara
Labdhisara
List of Illustrations
Lokakasa and Alokakasa
Lokakasa containing the Dravyas and Alokakasa beyond it
Marasimha II
Mukta Jivas
Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya
Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha
Nischaya Dhyana
Notes on Important References
Paryapta and Aparyapta Jivas
Paryapta and Aparyapta Jivas
Perfect Conduct
Perfect knowledge
Points of time
Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala
Pratisthapatha
Preface
Punaya and Papa
Rachamalla II or Rajamalla II
Sanskrit Commentary (Vritti) by Brahmadeva
Sravana Belgola
Sthavata and Trasa Jivas
Sub-divisions of Jnana
SUBJECT-MATTER of Dravya-samgraha
The anointing ceremony of Vahuvali Gommatesvara
The Causes of Liberation
The characteristicas of Jiva
The date of the construction of the image
The Dravyas, Jiva and Ajiva
The efficacy of practising penances, keeping vows and reading Scriptures
The Extent and Existence of Jiva
The five Astikayas
The four kinds of Darsana
The fourteen Gunasthanas
The fourteen Marganas
The fruits of Karmas-whether enjoyed by Jiva
The Ganga Dynasty
The Gurus of Nemichandra
The importance of Dhyana
The Inscriptions below the image of Gommatesvara
The Legendary account of Bhujavali
The legendary accounts of he establishment of the image by Chamunda Raya
The meditation of Mantras
The modification of Pudgala
The Pancha Paramesthis
The rise of Jnana and Darsana in Samsarts and Kevalts
The six kinds of Dravya
The Soul, with reference to Liberation
The Story in Rajavali Kathe
The story in Sthala-purana
The story in Vahuvali Charitra
The sub-divisions of Bhavasrava
The Temple of Neminatha by Chamundaraya (lengthwise)
The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side)
The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola
The three kinds of Samaropa
The two kinds of Akasa
The two kinds of Nirjara
The two kinds of Upayoga
The varieties of Ajiva
The Works of Nemichandra
Trilokasara
Vahuvali Gommatesvara
Varieties of Bhava-Samvara
Varieties of colour, taste, smell and touch
Vyavahara and Paramarthika Kala
Who is a Sadhu?
Who is a Siddha?
Who is an Acharya?
Who is an Arhat?
Who is an Upadhyaya?
Why Pudgala is Kaya?
Dvyasrayakavya, Hemchandra’s (A Literary and Cultural Study) Narang, Satya Pal Accurate Information of Hemacadra supported by other Historical evidences
Administration
Agastya, Aditya
Agriculture
Airavata, Kama, Kartaviryarjuna, Kubera
Alphabetical
Animals
Army and warfare
Arrangement
Arthasastra
Astronomy
Asvasastra
Attitude of Brahmanas
Ayurveda
Beliefs and superstitions
Birds
Brahmanism
Buddhism
Camundaraja, Vallabharaja
Canto-wise
Caritas
Caste system
Characterization
Cities
Combination of groups ; obsolete and usage
Commentaries
Communication; debt
Creepers
Description
Descriptions
Dharamsastra
Dictionaries
Dress
Durlabharaja
Dvyasrayakavya; A Mahakavya
Economic conditions
Education
Elliptical examples
Epic Mythology
Epithets
Exaggerations and transformation of facts
Examples of negation
Fares and Festivals
Fauna and flora
Figures of Speech
Flowers
Food and drinks
Foreign trade; coins
Gajasastra
Games and amusement
Gathas
Geographical data
Graharipu
Grammar
Grammar
Grammatical Study
Group of Irregular forms
Hemacandra’s Erudition (General)
Historical Evaluation
Indra
It letters; further classifications
Jainism
Jayasimha
Kamasastra
Karuna, Bhima
Kings
Krna, Brahama, Brhaspati, Manu, Mainaka, Yama
Kumarapala
Language and Style
Life and Personality of Hemacandra
Long lists of suffixes
Long Lists of words or roots in a sutra
Marriage
Meeting with Jayasinhha
Meeting with Kumarapala
Metrical Analysis
Metrics
Miscellaneous
Moksa, Music, Dance, and Dramaturgy
Mountains
Mularaja
Music
Mythologica allusions in the Dvyasryakavya
New facts only for grammatical illustration
New Information not given by contemporary sources
Occupations
Officers
Omens
Omissions and their probable causes
One root in many senses
Optional examples
Ornaments
Other Minor Characters
Other works ascribed to Hemacandra
Philosophical Systems
Philosophy
Pilgrimage
Poems
Polity and administration
Position of women
Prefixes; one word, many senses; group of words (Gana)
Propagation of Jainism
Puranic Legends
Ratnasastra
Religious position
Reptiles
Rhetorics
Rhetorics, Epics and Puranas
Rituals
Rivers
Rudra, Laksmi, Varuna, Visnu
Saivism
Sanjna and Adhikarasutras
Sanjna employed in a sutra
Semi-Gods
Sentiments
Siksa, Nirukta
Siva, Sesanaga, Sarasvati, Skanda
Social conditions
Society
States and territorial divisions
Sun-worship, Agastya-worship, Mother Goddesses
Synonyms
Trees
Tribes
Vaisnavism
Vedangas, Metrics
Vedas
Vedic Mythology
Weights and measurements
Works of Hemacandra
Early Jainism Dixit, K.  K. A Historical Evaluation of Uttaradhyayana and Dasavaikalika
A special relevance of Suttanipata for Jaina studies
Acaranga II
Arambha and Parigraha
Extremely Hard Ascetic Life
General Statement
Introduction
Kasaya and Mahavrata :  No well-established concepts
Monastic Jurisprudence:  Not yet formulated
No Special Epistemology
No Special Mythology
No Special Ontology
No Superhumanization of the biography of Mahavira
Parisaha and Bhiksadosa :  No well-established concepts
Prasanavyakarana
Rsibhasita
Six-fold objects of Arambha
Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I
Some Relevant Passages from Acaranga I considered
Sutrakrtanga II – A Historical Evaluation
The Animate and Inanimate Objects of Parigraha
The five Anga Texts of the form of a story-collection
The four old Chedasutras
The Karma Doctrine in Primitive form
The problem of Employment of speech
The problem of Moving about
The problem of Proving Alms
Unconditional Emphasis on World Renunciation
Elements of Jaina Iconography Tiwari, Nandan Prasad A note on the Identfication of a Tirthankara Image at Bharat kala Bhavan, Varanasi
A Unique Door-Lintel from Khajuraho
A Unique Image of Rsabhanatha in the Old Arhaeological Museum, Khajuraho
A Unique Image of Rsabhanatha in the State Museum, Lucknow
An Image of Mahavira in the Bharat Kala Bhavan, Yaranasi
An Image of Neminatha From Deogarh
An Unique Tri-Tirthika Jina Image from Deogarh
An Unpublised Tri-Tirthia Jina Image from Deogarh
Bharata Cakravartin at Deogarh
Iconogaphic Features of the Sixteen Jaina Mahavidyas
Image of Rama and Sita on the Parsvanatha Temple, Khajurahoaina
Images of Ajitanatha at Khajuraho
Images of Neminatha at Khajuraho
Images of Sambhavanatha at Khajuraho
Introduction
Jaina Sculptures at Kumbharia
Jaina Sculptures of Ganesa from Western India
Jaina Yaksi Ambika at Deogarh
Jaina Yaksi Cakresvari at Deogarh
Jina Images in the Archaeological Museum, Khajuraho
Jinas or Tirthankaras
Mahavdyas
Minor Deities
Preface
Sarasvati in Jaina Sculptures of Khajuraho
The Sixteen Jaina Godesses on the Adinata Temple at Khajraho
Yaksi Ambia at Khajuraho
Yaksi Padmav ati at Deogarh
Yaksis
Essence of Jainism Sukhalalji, Pnadit A Religion teaching Abstention
Absence of exception in Celibacy
Abstention and Activity
Activity leading to Abstention
Adoption of Niscayanaya Vyavaharanaya
Aim of Sadhu
Alternative Stages of Development Laid down
Anatmavada
Another important Difference
Anticipation of Death and Non-Violence
Asoka, Samprati and Kharvel
Atmavidya and Theory of Evolution
Austerity and Endurance of Calamities
Avasyaka Kriya
Background of Sramana and Brahamana thinking
Beginningless of Karma
Belief of Jain and other Philosophies regarding Isvara as the Creater of Universe
Believers only in Dharma, Artha and Karma
Brahama and Its meaning
Brahama and Sama
Brahamana and Jaina Bhandaras
Brief Classification of Answers
Brief in eternity of Scriptures
Buddha and Mahavira
Caritra vidya
Celibacy according to Janism
Change of Place and community Welfare
Clarification on Buddha’s Repudiation
Clarification on Jain Vision
Classification of Religions
Co-ordination of Kriyayoga and Jnana-yoga in Jain Austerity
Compassion of Neminatha
Concept of Equality in Sramana Dharama
Conventional meaning of Pratikramana
Definition of Celibacy
Development of Austerity
Development of the spirit of non-violence
Difference among Acaryas
Difference in Knowledge and Conduct
Difference of philosophical vision of Niscaya in Jainism and Upanisads
Doctrine of different viewpoints
Domination of Austerity even before Mahavira
Dravyarthika and Paryayarthika Naya
Eastern and Western Philosophy, A Comparison
Emphasis on a state of Detachment
Erection and Development of Treasures of Knowledge
Essence of Jain Culture
Essence of Jainism
Excellent arrangement for the preservation of Divine Wealth
Expectations and Anekanta
Five Paramesthis
Four Institutions
Four Sanghas
Fourteen Stages of Gunsthana
Function of Saptabhangi
General Explanation
Genuine Undefilement
Glory of Knowledge and its means
God , Preceptor and Religious Elements
Heart of Jaina Culture
History of Independence
Hoary Path of Nirgrantha Cult
Ideals of Jain Tradition
Indefinability of the Nature of Jiva
Independent existence of Atma and Rebirth
Influence of Nigrantha tradition on Buddha
Influence on each other and synthesis
Initial Background
Institution of Holy Places
Institution of Knowledge
Isvara , Why he is not the Creater of Universe
It is not doubtful Knowledge
Its Belief and Thoughts
Its Ceremony in Ancient Days
Its Influence and Development
Jaina Philosophy
Jaina View and Ishvara
Jainas and Mimamsakas
Jainas and of the Jaina Discussion
Jainism , Gita and Gandhiji with regard to Heroism
Jiva , the cause of its own obstruction
Jiva and Isvara
Jiva and Isvara
JIva and Pancaparamesthi
Jiva Self-evident or the Result of material mixture
Karma Elements
Karma vidya and Freedom from Bondage
Karmasastra , a part of spiritualism
Kumarapala and Akbar
Lokavidya
Mahavira’s Non-violence
Meaning of Paramesthi
Meaning of the Word Karma and its synonyms
Narration of Non-Violence in Agamas
Naturalness and Propriety of the Order
Nature and Purpose of Types of Salutations
Nature of Jaina Stream of Thought
Nature of Karma
Nature of Six Avasyakas
Nayavada
Need of Karma Element
Nigrantha cults in Jainism
Nigrantha Tradition dominated by Austerity
Nirgrantha Cults
Niscaya from Acara poit of view
Nivartaka Dharma
Non-Sectarian vision of Jaina Bhandaras
Non-Violence
Non-violence
Non-Violence and Nun-Hurt
Non-Violence but spiritual Heroism
Oneness of basic Questions on Life
Opposition against Vedic violence
Origin of the word `Naigama’ and its meaning
Other Propagators
Other six meaning
Other-world-line of Arihantas
Parisah hardship
Parsvanatha’s Protest
Paryusana and Samvatsari
Peculiar thinking of Jain Philosophy about Karma
Perspective of Religion, its sublimation
Philosophical Questions
Philosophy and Cult
Philosophy and Religion, their Relation
Pitfalls in Celibacy
Pravartaka Dharna
Principal Sramana Cult
Prohibitive and Prespiritive Forms of Amari
Promulgators of the Sramana Tradition
Proof of Spread of Non-violence
Purpose of Culture
Purpose of Jaina festival
Qualified Men and Women
Reasons of Opposition between Jains and Buddhas
Reference to four important options
Religion – Universal wealth
Religion and Culture
Religion and Ethics
Religion and Intellect
Religion and Sect
Religion and Thought
Religion, Philosophy, Culture
Repudiation of the vision of non-absolutism
Research
Right Faith , Wrong Faith
Sadhusanstha
Sama and Samata
Samayikas etc.
Samvatsari
Sangha of Female Ascetics and its impact on the Buddha Sangh
Saptabhangi
Saptabhangi and its basis
Service to Humanity
Some Detailed Comparison
Some Problems
Some Thinking on Jiva
Some thinking on meanig of Avaktavya
Sphere of activity of seven Nayas
Spirit of Equality and Theory of Non-Extremism
Spiritualism and Avasyka Kriya
Stages of Spiritual Development
Stages of the Jaina Discussion
Stautvidya and Pramanvidya
Stream of Culture
Suicide in Buddism
Test of Papa and Punya
The Aim of Celibacy and Means
The Aim of Religion
The Brahamana and Sramana Tradition
The First Type of Eight Visions
The Jaina Process
The Meaning
The Paryusana
The Second Type
The seed of Religion
The seven Bhangas
Their Difference
Theory of Non-Absolutism
Things worth knowing
Thinking on Karma
Those whose Purusartha was Emancipation
Thoughts on the element of karma and its Knowers
Three Stages of Atma
Truth , the basis of non-absolutism
Two Forms of Jain Culture
Two Forms of Religion, external and internal
Two Religious Institutions
Variety and Widening of the form of Celibacy
View of non-absolutism by Mahavira
Viewpoint of Supreme Reality that inspires unity inspite opposition
Violence of the Non-Violent Type
Vision of non-absolutism in other philosophies
Ways of Freedom from Karma
What Culture Indicates
When is End of Body , a Suicide
Wide view of Karmavada
Wise Constitution
Essential of Jainism Jain, Devendra Kumar My Aspirations, English trans.  of Meri bhavana of `Mukhtar’
Essential of Jainism Jain, Duli Chand How Karma Theory Relates to Modern Science
Selections from Tattvartha Sutra of Acharya Umaswami
Essential of Jainism Jain, Rajendra Kumar Meditation in Jain Scriptures , English Adaptation of Dhyan by Nemichandra
Essential of Jainism Jain, Ratan Kumar A Panoramic View of Jainism
Facets of Jaina Religiousness in Comparative Light Joshi, L.  M. Anityanupreksa
Asarananupeksa
Asravanupreksa
Asuctvanupreksa
Bodhidurlabhanupreksa
Comparative Notes
Dharmasvakhayatatvanupreksa
Ekatvanupreksa
Introduction :  Jaina Faith
Jaina Conception of the Holy Pentad
Lokanupreksa
Nirjaranupriksa
Preliminary Remarks
Prthakatvanupreksa
Samsaranupreksa
Samvaranupreksa
Some Related Terms and Concepts
The Acaryas
The Arhats
The Formula of Five-fold Obeisance
The Meaning of Anupreksa
The Purpose of Anupreksas
The Sadhus
The Series of Twelve Themes
The Siddhas
The Upadhyayas
Themes of Soteriological Reflection in Jainism – I
Themes of Soteriological Reflection in Jainism – II
First steps to jainism Part I, five basic steps Sancheti, Asoo Lal Five Worships (Panch Parmeshthi)
Ground Work to First steps to Jainism
The Seven Fundamentals (Tatva)
The Three Hallmarks(Lakshana)
The Three Jewels (Ratna)
The Universe – Six Substances (Dravya)
Ganadharavada Bhuvanbhanusuri, Vijay Acharya Prag-abhav” is not absolutely an absent state”
A refutation for the theory that effefts are created accidently””
Achalabhrata, The ninth ganadhara
Akampit , the seventh ganadhara
All reals have three phases:  just as gold, creation – destruction
Anekantvada in creation
Are the five basic elements real
Are there bondage and deliverance
Are there really celetial beings
Argument for `Soul differet from body’
Argument for `The body is the soul’
Arguments of similar and dissimilar births
Arthapati, – Evidence unable to prove the soul
Awareness possible
Bauddha-darshana
Be afraid of invisible Karmas
Bhagvan Mahavirdeo’s austerities and realisation
Birth is a modication of the soul
Birth is not natural:  four meanings of nature
Body a mansion, a machine
Body a subject of affection:  Who keeps affection
Body-soul like cart-horse
Buddhas theory of momentariness is disproved
Causative aggregation is logical
Child’s first sucking due to past impression
Child’s quality differ from parents
Concepts of two relatives gradually or not
Concepts of two relatives gradually or not
Consciousness not created by mother’s consciousness
Creation is not possible
Difference of nature etc.  in twin children
Do good fortunes and misfortunes exist
Does Hell exist
Does the Jiva take the same form in the next birth
Don’t despair salvation possible
Dravya-yog :  Bhavayog
Eight proofs of heaven
Eleven Brahmin Scholars and their 11 doubts
Everything is relative
Evidence (Pramana) of `Upamana’
Evidence of Inference, (Anumana ) for soul
Examples of negation of samyoga etc.  (contacts)
Experiencer of Mental Jow-sorrows is soul
Felicity – bliss , the quality of the soul
Five alternatives regarding `punya’ and `papa’
Five arguments for all being void
Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms
For the fruit of deeds , intention not necessary
For the soul six evidences of perception i.e.(Pratyaksa)
Four kinds of objects – swatah siddha””
Four proofs for existence of hell
From same sources why effects differ
Happiness in Samsar invites sorrows in next birth
Happiness mixed with anxiety is really sorrow
Happiness of two kinds:  inherent and creative
His doubt:  Is the body itself the soul or both are different
His submissive attitude before Bhagvan
How can attachment and hatred be utterly destroyed
How can Karmas effect the soul
How can knowledge comprehend all the objects of cosmos
How creation at particular time-place-nature
How infinite bliss in Moksa
How infinite Siddha – souls can coexist in Moksa
How Karman bulks stick to the soul
How non-violence possible in world pervaded by Jivas
How pot is constant
How soul is different from senses
How soul, when all karmas perish , goes upward
How to frustrate Karmas
If `all unreal’ why not walking with closed eyes
If `all unreal’ why short is not long
In all unreal” particular answer improbable”
In `all unreal’ how dealings are fixed?  and particular
In `all unreal’ there cannot be `others’ , nor mutual comparison
In Omniscience the perfect of infinite objects
Indrabhuti’s self Introspection
Inferences to prove Karma
Inferences to prove soul
Interpretation of the vedic word `vaa-vasantam’
Is each of the causes potential
Is heaven logical
Is Illusion real
Is propounder of all real” real or unreal”
Is reality different from real or not
Is the body itself the soul
Is there next life
Is there salvation
Jiva (soul ) a pure word
Joy is formless, body has a form , both created by karmas
Karmas a link between past deeds and present fruits
Karmas have forms
Karmas not visible
Karmas, like intellect, being invisible cannot be denied
Knowledge etc.  is Preceded by knoledge etc.
Logic for `good and evil’ mixed bhavayog notexisting
Lord discloses his doubts
Mandits, The sixth ganadhara
Mauryaputra, The seventh ganadhara
Meanings of I””
Metarya, The tenth ganadhara
Moksa existent from the times immemorial
Necessary direction on punya and papa
Nihilist’s words real or unreal
No difference between front and back
No proofs for the existence of soul
Nyaya-Vaisheshik Philosophies
Obstacles in the theories of soul’s omnipresence
Only `Pratyaksha’ evidence is not enough
Only Karma is not the seed of rebirth
Other Inferences on soul
Prabhas, the eleventh ganadhara
Pramana of Agama
Pramana of Aitihya
Pramana of Arthapati
Pramana of Sambhava
Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan
Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’
Proofs for Rebirth
Proofs of salvation
Proofs supporting punya and papa as separate entities
Punyanubandhi Punya etc.
Questions on causelessness
Reasons disproving salvation
Reasons for coming and not coming of Deity here
Reasons why knowledge a quality of the soul
Rebirth :  four reasons
Refutation of `all void’ theory
Refutation of only Punya or only papa , combined punya and papa does not exist
Regarding cause self – modification and non-self
Reincarnation of soul
Relationship between substance and its existence
Relativity :  real or unreal
Review of five arguments favouring all void””
Sambhava- Aitihya – Agam can’t prove Soul
Samkraman (the intermingling ) in Karmas
Sankhya -Yoga Philosophy
Sensual delight a sheer remedy of sensual thirst
Sensual pleasure is virtually sorrow
Shocked and surprised to see Mahavirdeo’s glory
So regarding cognition two forms
Soul is both transient and constant
Soul the most beloved
Soul the Prompter and pereventer of body – speech – mind
Soul:  a proprietor of body-mansion
Soul:  Dispute settlers of senses
Soul:  The governor – controller of senses
Sudharma, The fifth ganadhara
The aim of saying , ‘Purusha , soul is whole and sole’
The Anekant Theory of the quality-separate ane non-separate from the supporting substance
The belief of Creator-God is faulty
The Doubt regarding Karma (Destiny)
The enjoyer of the body is the soul
The existence of knowledge in salvation
The Existence of the Soul
The First Ganadhara Indrabhuti
The four meanings of Nature
The fruits of benevolence and violence
The proof for the soul on the basis of `Da’ `Da’ `Da’
The refuting view:  Bondage and deliverance do exist
The Second Ganadhara Agnibhuti
The series of Karmas can come to an end
Theories of various Philosophies
Theory of Relativity conquers
Things self caused impossible
Three causes that create Karmas
Three entities, sweet, bitter and tasteless
Three reasons for Karmas logically improbable
Three sorts of Inference-evidences
Three sorts of statements :  Vidhivad”
True meaning of Vijnan-ghan””
Two eyes are not relatively created
Two forms of the objects – `dependent and independent’
Two Inferences 1.  by cause 2.  by effect
Two kinds of Dharmas:  natural and created
Two kinds of variations :  removable and irremovable
Two modifications of the soul :  Samsar and Moksa
Two sorts of Vyapti (co-existential relationship etc.)
Utterance and acceptance are real or unreal
Various reasons of things though in front being invisible
Vayubhuti, the third Ganadhara
Vedanta-Darshana (Philosophy)
Violence – Nonviolence internal and external attitude
Visibility is impossible
Vyakta, The fourth ganadhara
What connection between Karmas and the soul
What is Bhavyatva
Which is doubted or negated is real
Which is the first karma or soul
Wht doubt about destiny
Why believe karma as cause of pleasure
Why Bhavyatva perishing while salvation happens
Why Bhavyatva perishing while salvation happens
Why difference between Knower and Known
Why does not samsar become empty of bhavya souls
Why happiness does not lie in sensual objects
Why Jiva is not destroyed in long future
Why Jivas not attaining moksa are not styled as `abhavyas’
Why Karmas of the formless soul have form
Why moksa liked , if there are no means of bliss
Why not Consciousness in a dead body
Why punya and papa not formless
Why salvation in long future not perishing ?
Why sky-flower invisible
Why words of omniscient totally trust-worthy
Glimpses of Jainism Diwaker, S.  C. Jainism and Peace
The Antiquity of Jainism
The Doctrine of Ahimsa
The Doctrine of Syadvada
The Philosophy of Karma
Gommatsara Jivakanda Chakravarti, Nemichandra Siddhanta 406 Soul – Classes of Mundane souls
8 – Kinds of Knowledge
Action
Assimilation
Attention
Bhoga Bhumi
Brief Statement of 21 kinds of Numbers
Capacity of Liberation
Cause
change
Color
conation
conation
Conditions of Existence
Conditions of Existence
Consciousness Attention Knowledge
control
Description
description of Degrees
Developableness
Developments
Differentia
Differentia
Early Jaina Sacred Literature
Embodiments
Extent
Extent of Existence
Five Parikarmas
Fourteen Purvagatas
Function
Group – souled Vegetables
Impulses
Internal
Jaghanya Parita Ananta
Jaghanya Parita Asamkhyata
Knowledge
Modification
Modifications & Quantity
Name
Name
Nigoda
Number
Number
Omniscience
Passions
Place
Popular aspect of the Philosophy in the Book
Possessions
Possibility of Omniscience
Prathamanuyoga
Rationality
Right-belief soul-quest
Senses
Sex Inclination
Siddhanta Chakravarti
Siddhanta Chakravarti
Soul – clauses
Soul – Quest
Soul – Quests Condition of Existence
Soul Classes
Spiritual Stages
Sutra
Table of Names of Numeration
The Anga-Bahya Shruta
The author
The author
THe Contents OF Gommatasara
The Five Chulikas
The Four Anuyogas or Vedas of Jainism
The Jaina Theory of Numbers
The name and origin of the book
The Nuclei
THe Soul acts and Enjoys
THe Soul and the Body
The Soul is Immaterial
The Spiritual Stages
The Twelve Angas
Thought Paint
Time
Time of Existence
Vibratory Activities
Vitalities
Vitality
11 Pratimas
148 Subclauses of Karmas
4 Age
5 Knowledge – Obscuring
5 Obstructive
9 Conation Obscuring
93 Body Making
Age
Attributes
Body Making
Bondage
Bondage, Operation and existence of Karmas
Carelessness
Causes of Bondage
Deluding
Deluding
Differences in Inflow
Dravya
Duration of Bondage
Family Determining
Family Determining
Feeling
Feelings
Fruition of karma
Inflow of Karmic Matter
Inflow of the Eight Karmas
Karmic Matter
Kinds of Bondage
Kinds ofInflow
Knowledge and Conation Obscuring
Liberation
Matter
MOdifications
Nature of Karmic Matter
Obstructive
Passions
Shedding of Karmic Matter
Stopping of Inflow
The 14 Stages and 148 Karmas
The 7 Tattvas
The Embodied Soul
The Quantity of Bondage
The six Substances
Various Stages of Karmas
Vibrations
Vowlessness
Vows
Wrong Belief
Guidelines of Jainism Bhadrabahuvijay Ajiv
Akshay Tritya
Alcoholic drinks should be renounced
Anuvrat
Ashadh Chaturdasi
Ashravtatva
Atthai Mahotsav
Ayambilshala
Bandh-tatva
Before Assuming Dharma
Bhagwan Mahavir
Bhai Beej
Bhavanas
Conferring a status or a title
Dhawajarohan
Dhyan
Diwali
Even the egg is dangetous
Figures relating to the item of food containing protein
Gochari ( obtaining food )
Gunavrat
It is necessary to filter water
Jain Literature
Jap and Dhyan ( Meditation )
Jnan
Jnan Panchami
Karma
Kartik Poornima
Kashay Passions
Leshya
Malaropan
Maun Ekadashi
Moksha-tatva
Navapad Oli
Navpad
Naya
Nirjara-tatva
Paptatva
Paryushan Mahaparva
Paush Dashami
Penance and the code of conduct
Praman
Prarthana ( Prayer )
Prathist a Mahotsav
Punarjanma (re-birth)
Punyatatva
Rathyatra
Sadharmik Vatsalya
Samiti and gupti
Samjana (Gonads)
Samvar-tatva
Samyaktva
Sangh Yatra
Shantisnatra
Shikshavrat
Siddha-chakra Mahapoojan
Some Influential Jain Personalities
Some minor and major austerities for daily practice
Some special and important Austerities
Some special rules of Conduct
Some Suggestions
Sri Tatvarthasutra
Syadvad
The Anjan Shalaka
The Arrangement of Ara, the phases of time
The Atharah Abhishek
The Birthday of Mahavir
The Deshviriti Dharma ( Grihastha Dharma )
The eighteen sources of Sin ( Papasthanak )
The Exposition of the Philosophy
The External Austerities
The Five Great Vows
The Five samvay (reason )
The four Astakays
The Fourteen Pledges
The Internal Austerities
The Jain Celebrations
The Jain Choultries
The Jain Dharma
The Jain Festivals
The Jain Libraries
The Jain Panjarapol
The Jain Philosophy
The Jain Pilgrimage Centres
The Jain Schools
The Jain Temples
The Jain UPashray
The Jaina Dharma prohibits the following kinds of food containing protein
The Jivatma – the kinds of Jivas
The mode of their life
The Navkar Mantra
The Nine Doctrines
The Organisation of the Jain Society
The Path of Achievement
The process of spiritual elevation ,The fourteen gunasthanas
The Sects among Jains
The six essential duties for everyday
The six Praryaptis/ 10 Panas / 568 kinds of Jivas
The Snatra Mahotsav
The system of the seven institutions of the Jains
The systim of the seven institutions of the Jains
The title of Acharya
The title of Panyas and Gani
The title of Upadhyay
The titles of Sadhvis
The Twelve Austerities ( Vratas for Shrawakas )
Three gems of Jaina Conduct
Time ( Calculation of time )
Tirtha and Tirthankar
Tripadi
Udhayapan
Upadhan
Virtues
Virtues
Vishwa Vyavastha
We should not take food at night.  Why?
What is Jain Dharma or Jainism
Who is a Jain ?
Who is a Jin ?
Why is fasting essetial?
Why should not people eat meat
Why should water be boiled?
Why should we not certain types of food
Why should we not eat green and raw vegetables on special days
Haribhadra’s Yoga Works and Psychosynthesis Desai, S.  M. I.  Haribhadra, Jainism and Yoga
II.  Haribhadra’s Synthesis of Yoga
III.  A Model for Psychosynthesis Today
Homage to Sravana Belgola Anand, Mulk Raj The Lapsing of the Jina as the source of the living force of the images in Jain Art
Bonta, Robert J.  del Temples and Monuments of Shravana Belgola
Doshi, Saryu The Art Treasures of Shravana Belgola
Doshi, Saryu The Pilgrims path of Shravana Belgola
Gorakshkar, S.  V. Jain Metal Images from Deccan Karnataka
Heggade, Veerendra Dr. Yakshagana and its relevance to Jainism
Jain, Jyotindra The Rituals of Bath in Jainism
Jain, L.  C. The Legend of Bahubali, quintessence of quest and conquest
Kalghatgi, T.  G. The Three Jewels of Jain Philosophy
Ritti, Shrinivas Jain Inscriptions
Sanghave, Vilas The Mahamastakabhisheka
Srinivasan, L.  K. Shravana Belgola in legend and history
Sundara, A Nishidhi Stones and the ritual of sallekhana
India as described in early Texts of Buddhism and Jainism Law, Bimala Churn Education and Learning
Geography
Kings and People
Religion
Social Life and Economic Conditions
India as known to Haribhadra Suri Shukla, R.  S. Economic Life
Political Condition of Western India in the time of Haribhadra
Polity, Administration and Judicial System
Religious Life
Social Life
The Life, Learning, Works and Date of Haribhadra
Indian Philosophy Sukhalalji, Pt. Concluding Remarks
Foreward
Index
Lecture Five
Lecture Four
Lecture One
Lecture Three
Lecture Two
Philosophy and Life
Philosophy or the Science of Fundamental Principles-its Origin and its Subject-matter (World, Soul and God)
Soul:  The Conscious Element
The Element God
The Relation of Cause and Effect:  The Foundation of Philosphical Cognition and the Limitation of Knowledge-Capacity
World:  The Non-conscious Element
Jain Miniature Paintings from Western India Chandra, Moti Carrers and Implements
Costumes and Ornaments
Descriptions of the Plates
Esthetic Considerations in Western Indian Painting
Historical Background
Introduction
Miniatures in the Paper Period (Circa 1400-1600 A.D.)
Miniatures on Palm-leaf
Nomenclature
Painted Wooden Book-covers
Painting on Cloth
Pigments, Brushes, Pencils, etc.
Preface
Technical Process and the Treatment of the Human Figure and Landscape
Jain Moral Doctrine Bhattacharya, Hari Satya Dr Basic Principles of Religion and Morality
Cardinal Virtues
Operative factors in Immorality
Opposition to Immorality
Stages Inthe Moral Progress
The Indispensable Associates of Caritra
The Jaina Charitra as the basis of an Universal religion and Morality
Jain Paintings Vol.  I Nawab, Sarabhai Discription of the Colour Plates
Discription of the Monochrome Plates
Hstorical Background
Miniatures of Palm-leaf
Painted Wooden Book-covers
Jain Philosophy Historial Outline Bhattacharya, Narendra Nath A Comparative Study
A Review of the Jain Metaphysics
A Subjectwise Comparative Study of the System
Ajita Kesakambalin
Archaeological Sources:  Architecture and Sculpture
Archaeological Sources:  Epigraphs
Classification of Karma and the Gunasthanas
Contemporary Philosophical Schools
Ecclesiastical History
Introduction
Jain Atheism
Jain Cosmography
Jain Logic
Jain Philosophy in Historical Outline
Jainism and Ajivikism
Jainism and Buddhism
Jainism and Indian Philosophical Tradition
Jainism and Materialism
Jainism and Mimamsa
Jainism and Nyaya – Vaisesika
Jainism and Samkhya
Jainism and Vedanta
Jainism and Vedic Tradition
Jainism and Yoga
Literary Sources
Makkhali Gosala
Material Basis of the Great Intellectual Movement
Pakudha Kaccayana
Parsva and Mahavira
Psychological Ingredients
Purana Kassapa
Researches on Jainism
Sanjaya Belattiputta
Scientific Enquiries:  Astronomy
Scientific Enquiries:  Atomism
Scientific Enquiries:  Biology, Physiology
Scientific Enquiries:  Classification of Jiva
Scientific Enquiries:  Cosmology
Scientific Enquiries:  Diseases and Medicines
Social Experiences of Mahavira
The Conflicts in the History of Indian Thought
The Historical Background
The Incipient Stage
The Jains as they are
The Nine – Absolutist Standpoint
The Nine Fundamentals and the Doctrine of Karma
The Prehistory of Jainism
The Social Basis of Jain Ethics
The Sophisticated Stage
The Unfounded Speculations and their Ethical Consirations
Theory of Knowledge
Jain Tarka Bhasha Bhargav, Dayanand Dr. On the organ of knowledge
On the Partial Point of View
On the Symbol
Jaina Art and Architecture Vol I Editorial Observations to Jaina Art and Architecture
Banerjee, P. East India – Monuments and Sculpture 600 A.D.  to 1000
Champakalakshmi, R.  Dr. South India – Monuments and Sculpture 300 B.C.  to 300 A.D.
Deo, S.  B.  Dr. Expansion of Jainism
Deshpande, M.  N. The Background and Traditions
Deva, Krishna Central India – Monuments and Sculpture 600 A.D.  to 1000
Deva, Krishna North India – Monuments and Sculpture 600 A.D.  to 1000
Deva, Krishna West India – Monuments and Sculpture 600 A.D.  to 1000
Jain, Jyoti Prasad Dr. Genesis and Spirit of Jaina Art
Joshi, N.  P.  Dr. Mathura – Monuments and Sculpture 300 A.D.  to 600 A.D.
Mishra, R.  N.  Dr. East India – Monuments and Sculpture 300 A.D.  to 600 A.D.
Mitra, Debala Shrimati East India – Monuments and Sculpture 300 B.C.  to 300 A.D.
Mitra, Debala Shrimati Mathura – Monuments and Sculpture 300 B.C.  to 300 A.D.
Shah, U.  P. Central India – Monuments and Sculpture 300 A.D.  to 600 A.D.
Shah, U.  P. Central India – Monuments and Sculpture 300 A.D.  to 600 A.D.
Shah, U.  P. West India – Monuments and Sculpture 300 A.D.  to 600 A.D.
Shah, U.  P. West India – Monuments and Sculpture 300 B.C.  to 300 A.D.
Srinivasan, K.  R. The Deccan – Monuments and Sculpture 600 A.D.  to 1000
Upadhye, A.  N.  Dr. The Ethical Background
Jaina Art and Architecture Vol II Bajpai, Krishna Deva Central India – Monuments and Sculpture A.D.  1000 to 1300
Bhattacharya, Asok K.  Dr. West India – Monuments and Sculpture A.D.  1000 to 1300
Deva, Krishna Central India – Monuments and Sculpture A.D.  1000 to 1300
Deva, Krishna West India – Monuments and Sculpture A.D.  1000 to 1300
Joshi, M.  C. North India – Monuments and Sculpture A.D.  1000 to 1300
Joshi, M.  C. North India – Monuments and Sculpture A.D.  1000 to 1300
Joshi, M.  C. North India – Monuments and Sculpture A.D.  1000 to 1300
Rajan, K.  V.  Soundara The Deccan and South India – Monuments and Sculpture A.D.  1000 to 1300
SAraswati, S.  K. East India – Monuments and Sculpture A.D.  1000 to 1300
Saraswati, S.  K. East India – Monuments and Sculpture A.D.  1000 to 1300
Sivaramamurti, C. Mural Paintings
Srinivasan, K.  R. South India – Monuments and Sculpture A.D.  600 to 1000
Srinivasan, P.  R. The Deccan and South India – Monuments and Sculpture A.D.  1000 to 1300
Jaina Art and Architecture Vol III Agrawala, R.  C. Museums in Rajasthan – Art Objects in Museums
Amar, Gopilal Architecture
Chandra, Moti Dr. Prince of Wales Museum, Bombay – Art Objects in Museums
Dwiwedi, V.  P.  Dr. Wood Carvings
Gai, G.  S.  Dr. Epigraphic and Numismatic Sources
Ghosh, A. Museum for indische Kunst, Berlin-Dahlem – Art Objects in Museums
Jain, Balchandra Museums in Madhya Pradesh – Art Objects in Museums
Jain, Bhagchandra Collections at Deogarh – Art Objects in Museums
Jain, Bhagchandra Some Jaina Bronzes from American Collections – Art Objects in Museums
Khan, Mohd Abdul Waheed Museums in Andhra Pradesh – Art Objects in Museums
Khandalavala, Karl Miniature Paintings
Shah, U.  P.  Dr. Iconography
Sharma, B.  N. British Museum, London – Art Objects in Museums
Sharma, B.  N. Musee Guimet, Paris – Art Objects in Museums
Sharma, B.  N. National Museum, New Delhi – Art Objects in Museums
Sharma, B.  N. Victoria and Albert Museum, London – Art Objects in Museums
Srinivasan, K.  R. Museums in Tamil Nadu – Art Objects in Museums
VAnaja, R.  Miss CAnons and Symbolism
VAnaja, R.  Miss Symbols on South Indian Coins
Jaina Community Sangave, Vilas adinath A list showing gotras, dynasties, places of origin and family deities found in the Khandelvala caste.
Achievements of Jainas
Age Distribution of Jaina Population
Age of Marriage
Attemts of Reconciliation
Caste and Education
Caste Feasts
Castes and Charitable Institutions
Castes and Social Reform
Castes and Subcastes
Castes and Temples
Castes Panchayatas
Causes of Decline of Jainism
Choice of Occupation
Choice of Partners
Consummation of Marriage
Criticism of Jaina Ethics
Death Ceremonies
Death Ceremonies
Dissolution of Wedlock
Distinguished Personalities in families
Distribution of Jaina Population by Civil Condition
Dress and Ornaments
Early History of Jaina Religion
Epilogue
Ethics and Miscellaneous Customs and Manners
Family Organization
Fertility and Longevity of the Jainas
Festivals and Fasts
Food and Drik
Forms of Marriage
Fundamentals Principles of Jainism
General
Gotra
Institution of Bhattaraka
Inter-marriage
Inter-Relation of Castes
Introduction to Social Divisions in Jaina Community
Introduction to The Working Model
Introductory to Ethics and Miscellaneous Customs and Manners
Jaina and Hindu Castes
Jaina Caste System
Jaina Castes in the Deccan
Jaina Castes in the North
Jaina Castes in the South
Jaina Conception of Varnas and Classes
Jaina Culture
Jaina Ethics
Jaina Fasts
Jaina Festivals
Jaina Institutions
Jaina Language
Jaina Philosophy
Jaina Priests
Jaina Priests
Jaina Rites
Jaina Samaskara
Jaina Samskaras
Jaina Superstitions
Jaina Tirthankaras or Places of Worship
Jaina Worship
Jainas in Ascetic Stage
Language and Literature
Marriage and Position of Woman
Marriage Preliminaries and Cerimonies
Meaning of Jainism
Migration of Families
Moksa Marga or Way to Salvation
Name of 84 Castes in Jaina Community as given by Mr.  P.  D.  Jain.
Name of 84 Castes in Jaina Community as given by Prof.  H.  H.  Wilson
Name of 84 Castes in Jaina Community from Gujarat
Name of 84 Castes in Jaina Community with places of their origin
Name of Castes and subcastes with their population figures as given by Svetambra Jaina directory 1909 for Gujaratha
Name of Castes in Jaina Community from the Deccan.
Name of Castes with their population figures as given by All India Digambra Jaina directory
Name of Digambra Castes and subcastes with their population according to Provinces 1914.
Names and Surnames
Names of Gotras found among agarvala Jainas as given by various authors.
Names of Gotras found in the Srimala caste of Jainas.
Normality of Marriage
Number of Criminals
Occupation and Profession
Occupations and Professions
Origin of Castes
Polygyny
Polygyny
Population and Distribution of Castes
Present Problem and the Way out
Problem of Widows
Qualifications of Parties to the Union
Reasons for Survival of Jainas
Regional Distribution of Jaina Population
Religious Disabilities
Religious Divisions in Jaina Community
Religious Education
Religious Sanctions to Castes
Retrospect
Rise of Sections and Sub-sections
Rules of Endogamy and Exogamy
Rural – Urban Distribution of Jaina Population
Sacred Thread
Sangha, Gana, Gachha and Sakha
Sects and Subsects
Sex Distribution of Jaina Population
Social Divisions in Jaina Community
Some Important Things about Jaina Castes
Statement showing age distribution of 10,000 of each sex in the Jaina Community in the Bombay Presidency from 1881 to 1931
Statement showing Distribution and Percent increase of Jaina Population 1951, 1961.  and 1971 censuses
Statement showing distribution by Main Age Periods and civil condition of 10,000 of each sex and Religion in Bombay Presidency from 1881 to 1931
Statement showing distribution by Main Age Periods and civil condition of 10,000 of each sex and Religion in Bombay Presidency according to 1931 census.
Statement showing Distribution of Jaina Population 1971 Census
Statement showing Distribution of Jaina Population among the the former British Provinces and Indian States according to census from 1911 to 1941
Statement showing Districtwise density of Jaina Population (arranged in descending order 1971 census)
Statement showing number per 10,000 of Jaina Population who live in Towns according to 1901 to 1941 census.
Statement showing Rural Distribution of Jaina Population ( 1971 census)
Statement showing sex Distribution of Jaina Population ( 1971 census)
Statement showing the Districts having more than 2 Percentage of Jaina Population of the District (1971 census)
Statement showing the mean ages by sex for the different Provinces and States and for Religions according to 1931 census
Statement showing the number per 10,000 of the Population who are Jainas at the Censuses from 1881 to 1941
Statement showing Urban Distribution of Jaina Population ( 1971 census)
The Family Diety
The Great Schism
The Historical Backgroud
The Major and Minor Subsects
The Object of Marriage
The Position of Woman
The Two Main Sects
The Working Model
Theory of Karma
Total and Growth of Jaina Population
What is Marriage
Widow Remarriage
Worship of Hindu Deities
Jaina Literature in Tamil Chakravarti, A. Appendix:  Jaina Epigraphs in Tamil
Cultureal Background of Jainism
Estimate of Jaina Influence
General Editorial
Index
Introduction
Jaina Literature in Tamil
Jainas in the Tamil Country
Jivaka Cintamani:  Its contents
Kavya Literature
Kural:  Its Authorship and date
Merumandirapuranam
Minor Didactic Works
Miscellaneous Works
Naladiyar
Nilakesi:  its Analysis
Perunkathai
Preface (first edition)
Prof.  A.  Chakravarti (A Biography)
Silappadikaram:  Its Author and contents
Sripurana
Tamil Lexicons
Three Sangams and Jaina Influence
Tolkappiyam and its commentaries
Works on Prosody and Grammar
Jaina Monastic Jurisprudence Deo, Shantaram Bhalchandra BThe Custodian of Monastic Jurisprudence
Laws of Jurisprudence and their Working
The Background to Monastic Jurisprudence
Transgressions and Punishments
Jaina Monuments of India Ramchandran, T.  N. Jaina Iconography
Jaina Painten Manuscript Covers
Metal Images
North India
Painting
South India
Jaina Monuments of Orissa Mohapatra, R.  P. Background and Tradition
Bibliography
Foreword
History of Jainsim of Orissa
Index
Jaina Arcitecture of Orissa
Jaina Art of Orissa
Jaina Icongraphy of Orissa
List of Abbreviations
List of Illustrations
Preface
Survey of Jaina Monuments of Orissa
Jaina Moral Doctrine Bhattacharya, Satya, Hari 6.  Chapter IV Opposition To Immorality
7.  Chapter V Cardinal Virtues
Jaina Paintings Vol II Nawab, Sarabhai Description of the Colured Plates
Description of the Ilustrated manuscripts
Description of the Plates
Miniatures in the Paper Period
Jaina Psychology Jain, C.  R. A Train of Thought
Association of ideas
Attention
Dreams and Visions
Ethics
Faith
Free will and Predestination
Inhibition
instincts
Intellect
Lesiyas
Material Parallelism
Memory and Recollection
Motor Mechanisms
Omniscience
Passions
Pleasure and Pain
Preface
Recognition
soul an Intelligent Substance
The Central Organ of the Mind
The Jnanavaraniya Cover
The Lotus of the Heart
The Nature of Knowledge
The Orgaizing Forces of the Gody
The Soul
The Subconscious
The Will
Varieties of Sensation
Jaina Psychology Mehta, Lal, Mohan Apprehension and comprehension as identical
Causes of bondage and liberation
Chance
Cognition as one of the attributes of living being
Consciousness and cognition
Consciousness as the essential characteristic of soul
Determinism and freedom of will
Differentiation of apprehension and comprehension
Indeterminate cognition and Indian schools of psychology
Intensity of fruition
Introspection and observation
Jaina account of karma
Jaina account of sense-organs
Jaina conception of indeterminite congnition
Karma:  The Basis of Jaina Psychology
Law of Karma
Length of duration
Matter
Meaning of karma
Modern psychology on indeterminate cognition
Nature
Nature and functions of sense-organs
Nature of karma
Physical sense-organs
Pre-dermination
Quantity of karmic matter
Realisitic account of apprehension
Sensory and Mental Comprehension
Simultaneity of apprehensiion and comprehension
Some other theories
Soul as the principle of consciousness
Successive occurrence of apprehension and comprehension
Temporal relation between apprehension and comprehension
Time
Various states of karma
Jaina Psychology Metha, Lal, Mohan Activity and its control
Anger
Animal beings
Apprehension and comprehension
Arguments for the existence of omniscience
Auspicious conduct
Austerity
Bibliography
Categories of non-verbal comprehension
Cause of feeling
Celestial state of life
Clairvoyance
Clairvoyance
Classes of beings
Classes of beings
Co-existence of emotions
Co-existence of emotions
Co-existence of pleasure and pain
Cognition
Conclusion and Recapitulation
Conditions of the control
Conquest of affliction
Contact-awareness and object-apprehension
Contemplation
Control of activity
Deceit
Denizens of hell
Differentiation of non-verbal and verbal comprehension
Differneces of emotion, attitude, and activity
Eight stages of self-realization
Eightfold path of self-realisation
Emotion
Extra-sensory perception
Extra-Sensory Perception
Fear
Feeling and the omniscient
Feeling and the omniscient
Feeling as a positive experience
Greed
Human state of existence
Index
Individual immortality
Jaina account of extra-sensory perception
Jaina account of karma
Jaina account of transmigration
Karma and soul
Kinds of meditation
Laughter
Liking, disliking, and disgust
Meaning of karma
Meditation
Memory and its process
Mental activity
Mild emotions
Mind
Moral virtue
Motor organs
Nature of activity
Nature of emotions
Nature of meditaion
Non-verbal sensory and mental comprehension
Omniscience
Omniscience
Perception
Physical activity
Physical austerity
Physical senses
Pleasure and pain
Position of mind
Pride
Principle of consciousness
Problem of contact
Progression and retrogression
Psychical research on extra-sensory perception
Quasi-passions:
Reasoning
Reasoning
Recognition
Recollection
Recollection and recognition
Retention
Role of mortification
Self-regulation
Sensation
Sense-feeling
Sense-Feeling and Emotion
Sense-object-contact
Sense-organs
Sensory and mental comprehension
Sex drive
Sex-drive
Significance of the doctrine of karma
Some objections to rebirth
Sorrow
Speculation
Strong emotions
Telepathy
Temporal relation between apprehension and comprehension
Tlepathy
Transmigration
Transmigration
Types of sense-feeling
Typws of strong emotions
Varieties of attitude
Verbal comprehension
Verbal comprehension
Vocal activity
Jaina Religion and Philosophy Sastri, Muni, Devendra, Sri, Vacaspati, Sahitya A Glossory of Jian Technical Terms
A Major Religion
After Lord Mahavira
Anekantvada
Appendix
Art
Atmavada (A doctrine of soul)
Bhasyas
Cheda Sutras
Conclusion
Curnis
Discrimination in Food (Ahara Viveka)
God’s doing (Isvara-kartrtva)
Gunasthana
Introduction
Jaian-Dharma:  Historical Introduction:
Jaina Culture:
Jaina Dharma:
Jaina Literature
Jaina Literature
Jaina Literature in apbhransa language
Jaina literature in Gujrati language
Jaina literature in Hindi and other languages
Jaina literature in Kannad language
Jaina literature in Marathi language
Jaina literature in Rajasthan language
Jaina Literature in Sanskrit Language
Jaina literature in Tamil language
Jaina literature in Telgu language
Jaina Metaphysics
Jaina Philosophy
Jaina yoga
Karmavada) The Doctrine of Karma)
Lesya
Lokasthiti (The world situation)
Lord (Bhagvan Rsabhadeva
Lord Mahavira
Mahamantra Navkar
Naya
Niksepa
Niryuktis
Patimayen
Penance
Pramana (Source and Proof of knowledge
Samanvaya (unity and equainimty of all)
Samllekahna-Santhara
Saptabhamgi (Seven-modalities)
SDatdravya (The sic substances)
Some special Rules to be observed by the Jaina Saints
Special Jaina Festivals (Visista Jaina Parva)
Sramana-Dharma the ideal of a renunciate
Sravaka Dharm- The Role of a good house-holder
Tatva-vada (Fundamentalism)
Ten Sraman Dharmas
The eight karmas
The Historical form of Jaina-Dharma
The Importance of Jainism
The Jaina Ethical Principles
The other twenty two Tirthankaras
The six essantials (Sadavasyaka)
The use of the word Jain-Dharma””
The vows of Sravaka
Thirthy five qualities of a follower of the Path-Marganusari
Tirthankara
Tirthankara Parsva Nath
Twelve meditaions (Dvadasa Bhavnayen)
Upanga
Uttarvada
Jaina Sutras Part II Jacobi, Hermann A monk encounters many difficulties
Another school of Materialists and the forerunners of the Vaiseshikas
Ardraka; (his dispute with Gosala, a Buddhist, a Vedi priest, a Vedantin, and a Hastitapasa)
Carefulness.  (Smemore injunctions and prohibitons)
Conclusion
Death against (and with) one’s will
Description fo the wicked.  (No living beings should be destroyed; no merit in ablutions and tending the sacrificial fire.  A monk should not be selfish)
Description of the hells
Exhortation to follow the true Law
Fatalists, Agnosticas, Kriyavadins, Buddhists
Freedom from error; (what should be maintained and what not)
Harikesa, (a kandala, turned monk; his victory over a Brahman, who he converts)
He easily desponds.  The opinion refuted that amonk should not provide a sick brother with food
He is tempted back to domestic life
How they treat him afterwards
How women tempt a monk
Impurity (Carefulness required for obtaining the end)
Index of Names and Subjects
Index of Sanskrit and Prakrit Words
Introduction
Ishukara.  (A legend, illustrating the excellence of a monastic life0
Kesi and Gautama.  (The followers of Parsva are brought over to the church of Mahavira)
Kitra and Sambhuta.  (A dialogue on the vanity of worldly pleasures)
Knowledge of food (On the generation of living beings)
Knowledge of women
Kspilas’s verses (in praise of good conduct)
Materialist, Vedantins, other materialists, Akriyavadins, forerunners of the Vaiseshikas, Bauddhas, Ganayas
Mode of life.  (Alist of articles of the Gaina faith according to the number of ther sub-divisions)
Nalanda.(Udaka, a follower of Parsva, is converted by Gautama)
On activity
On discipline (especially for pupils)
On exertions (Exertion not leading to workds recommended)
On Lesya
On living beings and things without life.
On troules.  (About the twenty-two things that cause trouble to monks)
Pauranikas, the followers of Gosala, Vainayikas
Praise of Mahavira
Rathanemi.  (The renunciations of Arishtanemi his wife Rajimati exhorts Rathanemi0
Refutation of the 363 heretical philosophical schools
Renunciation of activity.  (An action is isnful though it be done unconsciously)
Right conduct of monks, and of laymen
Samudrapala, (turned monk.  On the duties of a monk.)
Sangaya (KIng S.  turned monk; he preaches that the state of amonk is preferable to taht of a king; illustrations form Gaina history)
Second Book
Several objections removed
Some more wicked practices
Some popular beliefs, Conclusion
Some wicked practices described
Sutrakritanga
The bad bullocks (compared to bad pupils by Garga)
The bad Sramana; (what a monk should avoid)
The causes of carelessness; (what excites the passions and produces Karman)
The correct behaviour (of monks during the several parts of day and night)
The creed.  (On the four heresies:  Agnosticism, Vinanyavada, Akiriyavada, Kriyavada
The destruction fo Karman; (how to lead a holy life)
The doctrine.  (On some heretical doctrines)
The exertion in righteousness.  (On the fundamental principles of Gainism)
The exertion in righteousness.  (On the fundamental principles of Gainism)
The exertion in righteousness.  (On the seventy-three articles necessary for reaching perfection)
The false ascetic (Wrong conduct leads to perditionm, right conduct to salvation)
The fatalists
The four requisites (for the attainment of beatitude
The great duty of the Nirgranthas (A dialogue between king Srenika and a monk on the happiness obtained by righteousness.The bad monk is lost)
The houseless monk (The chief duties of a monk)
The knowledge of troubles
The Law.  (Wat amoonk should astain from)
The leaf of the tree.  (A sermon by Mahavira on the punishment of the sinner and the reward of the righteous)
The Lotus.  (The parable of the Lotus.)
The Materialisits
The nature of Karman, (and the subdivisions of it)
The Nirgrantha.  (The same subject continued)
The parable of the ram, &C.  (illustrative of the folly of the sinner who misses his chance of reaching a more exalted state of existence)
The Path.  (The same subject continued and concluded)
The Pravragya of king Nami.  (A dialouge between him and Indra who advised him to retain the royalty)
The real truth.  (Some duties of a pious monk)
The road of penance.  (On external and internal austerities)
The road to final deliverance.  (On the fundamental principles of Gainism)
The road to final deliverane.  (On the fundamental principles of Gainaism)
The Samitis (and the Guptis)
The son of Mriga (On the punishment in the hells)
The song.  (On the virtues of a true monk)
The ten conditions of perfect chasity
The true monk; (how he should conduct himself)
The true sacrifice.  (Gayaghosha, the monk, converts Vigayaghosha, the Brahman)
The twelve kinds of committing sin, and sinless actions
The Vedantins
The very learned (monk; his virtues and his superiority)
The Ymakas.  (Miscellaneous topics treated in artificial verses)
Transliteration of Oriental Alpabets adopted for the Translations of the Sacred Books of the East
Uttaradhyayana
Jaina Temples of Western India Singh, Harihar Abbreviations
Acknowledgments
Historical and Cultural Background
Indo-Greek Period
Ksatrapa Period
List of Illustrations
Mauryan Period
Political Situation
Pre-historic and Proto-historic Period
Pre-Mauryan Period
Preface
Jaina View of Life Kalghati, T.  G.  Dr. A note on Ahimsa
A note on Samlekhana
A note on the theory of Lesya
A priori way leading to Absolutism far removed from the common sense
Ahimsa as Mahavrata and Anuvrata
Analysis of fourteen Gunsthanas
Analysis of the Nayas
Anuvratas, gunavratas and siksavratas
Approach to Reality
Avasykas
Bahiratman Antaratman and Paramatman
Cetna
Compared with distinction between `Me’ and `I’ of William James
Concept of man in philosophy
Concept of Mind
Conception of soul in philosophy
Consciousness
Considered from noumenal and phenomenal point of view
Considered from the noumenal and the phenomenal point of view
Criticism of theory
Critique of Knowledge
Development of theory of Anekanta
Dhayana
Divinity of Man
Dravya manas and Bhava manas
Eleven Pratimas
Empiricist way
Epilogue
Ethical codes analysed
Freedom of soul from Samsara
Gunasthana as stages in the spiritual progress
Historical perspective
Historical Survey
Historical Survey
Human values
Human values
In this our Life
Instrumental Nature of Mind
Interpretation of Ahimsa
Introduction to Approach to Reality
Jaina Arguments against the existence of Creator God
Jaina Concept of Jiva
Jaina conception of Moksa
Jaina Ethics
Jaina Mysticism
Jaina theory of Karma
Jaina theory of soul
Jaina theory of Soul
Jaina theory of the Soul
Jaina Yoga compared with Patanjali Yoga
Karma to explain provident inequalities in Life
Leading Philosophy to the brink of Extinction
Logical Positivism
Mahavratas, Samitis, five types of sense control,
Man in Physical and social environment
Manah paryaya and Kevala as supersense experience
Manah paryaya and Kevala as supersense experience
Meaning of Anekanta
Meaning of Karma
Meaning of Philosophy
Men or Gods
Mind as a quasisense organ
Moksa is an ideal
Nature of Divinity in Jaina philosophy
Nature of Knowledge
Nature of Man
Nature of sense perception
Nayavada
Need for physical and mental discipline
Need for the present day
No place for Divine Grace
Operation of karma
Origin and development of Karma theory
Philosophy in India
Potter’s View and Jung’s Interpretation analysed
Problem of the soul and Karma Analysed
Psychological Analysis of Dhyana
Right Understanding – some hurdles
Samayaktcaritra as Munidharma and Sravakdharma
Samayaktva
Samlekhana as a form of Suicide refuted
Sayadvada analysed
Sayadvada as a logical expression of Nayavada
Seat of the soul classification of Samsari Jivas
Self consciousness
Sense and Supersense Experience
Some criticism of the theory discussed
Some Observations
Some observations on the basis of modern researches in Parapsychology
Soul’s entanglement in the wheel of Karma
Sravakadharma
Stages of Sense perception
Stages of Yoga
State of the Liberated soul
Supersense experience and experience
Synoptic Philosophy
The Doctrine of Karma in Jaina Philosophy
The End as Moksa
The final stage
The Jains attitude as empiricist and realistic
The Pathway to Perfection
The phases of mind
The spirit of Anekanta pervading the Jaina Ethics
The spirit of Anekanta pervading the problems of Life and experience
The way out to be found in the synoptic philosophy as expressed in the Anekanta View of the Jainas
Types of Dhyana
Types of Karma
Upayoga as characteristic of soul
Yoga and Siva yoga compared
Jaina Yakshas Sharma, J.  P. Conclusion to Yakshas
Introduction to Yaksas
Yakshas as Guardians of the Jinas
Yakshas in the Bhuddhist Literature
Yakshas in the Early Jaina Sources
Yakshas in the Hindu Sources
Authors – Digambara Sampradaya
Authors – Svetambara Sampradaya
Categories of food
Categories of Sravakas
Dhayana
Pramada
Pratikaramana and Alocana
Pratyakhayana
Ratri bhojana
Samyaktva and mithyatva
Svadhyaya
Tapas
The Abhaksyas
The Ananta-kayas
The Anartha-danda-vrata
The Anupreksas
The Aparigraha-vrata
The Asatanas
The Bhavanas
The Bhogopabhogo parimana vrata
The Brahama Vratas
The Caitya
The Caitya vandana
The Dana vrata
The Desavakasika vrata
The Dig Vrata
The Dina – carya
The Gatis
The Kalas
The Kayotsarga
The Kriyas
The Mula-gunas
The Namaskara
The Necessary Duties
The Posadhopavasa vrata
The Pratimas
The Professions
The Puja
The Ratna – Traya
The Samayika vrata
The Seven Vyasanas
The Sravaka gunas
The vandanaka
The Vratas
The Yatra
Vinaya and Vaiyavrttya
Jaina-Rupa-Mandana Shah, Umakant Devadhideva-Tirthankara
Four Mour Popular Yaksinis
Iconography of 24 Tirthankaras
Index
Introduction
Kulakaras and Salakapurusas
List of Plates with Acknowledgements
Notes on the Jaina Pantheon
Origin of the Jina-Image and the Jivantasvami Pratima
Panca-Paramesthis
Parents of the Tirthankaras
Preface
Sasana-Devatas
Jainism Granthmala, Navjivan Jainism and World Peace
Principles of Jainism
The Jain Notion of the Soul
Jainism Talib, Singh, Gurbachan Foreward
I.  Historical Survey of Jainism
II.  Jaina Philosophy
III.  Jaina Faith and Morals
Jiana Monastic Discipline
Our Contributors
V.  Jaina yoga and Mysticism
VI.  Jaina Literature and Arut
Jainism ( Some Essays ) Malvania, Dalsukh D. A Note on Lord Mahavira’s Clan
Bhagvan Buddha and Bhagvan Mahavira
Bhagvan Mahavira Sramana Samskriti and God
Bhaktimarga and Jainism
Epithets of Lord Mahavira in Early Jaina Canon
Fundamentals of the Jaina Code of Conduct
Hindu Religion and Jaina Religion
Jaina Religion
Jaina Theory of Practice of Non-Violence
Jainism and Buddhism
Some of the Common Features in the Life-stories of the Buddha & Mahavira
Theory of Manifold Aspects
Jainism in a Nutshell Kirtichandera, Acharaya Sri Atma (Soul)
is God a Creator of the Universe?
Jain Dharma (Religion)
Jain Layman
Jain Monks
Jain Religion as no beginning
Karma (Law of Casation)
knowledge and Conduct
Modern Science
Nocturnal Meals
Penaces
Six substances
Some views of the great men
Syadvada
The most miraculous benedictoy hymm
Worship of God
Jainism in Early Medieval Karnataka Singh, Ram Bhusan Prasad Idol Worship and Tantrism
Origin and Growth of Jaina Monachism in Karnataka
Religious Rituals and practices of the Jaina in Karnataka
Sources
Jainism in North India (800 B.  C.  – 526 A.  D.) Shah, Chamanlal J. A gradual change in the history of Indian thought and outlook on life
A Great flourish of religion in India
Ascetic career of Mahavira
Connection between the Jaina church of Parsva and Mahavira
Early references to Jainism in Buddhist Literature
Exchange of Embryo
Grounds of Parsva historicity
Increasing Influence of the Brahamans and the privileges of the caste system
Indication of the term Jainism
Jainism before Mahavira
Jainism in general
Jinas the spiritual leader of the Jains
Jiva, Ajiva, Punya, Papa, Asrava, Samvara, Nirjara, Moksa
Life of Mahavira
Mahavira and His times
Mahavira comes two hundred and fifty years after Parsva
Mahavira’s nudity and the interpretation of the Jaina canon
Mahavira’s parents are worshippers of Parsva and followers of Sramanas
Mahavira’s wanderings covered a wide area
Modern scholars on the antiquity of Jainism
No anti-Brahaman prejudices at the root of this great revolution
Origin of Jainism
Origin of the world according to the Jainas
Parsva and Mahavira considered historical personages
References to Jainism in Hindu literature
Some details about Parsva
The date of Mahavira’s Nirvana
Traditional claim to Antiquity higher than modern criticism admits
Virtual ending with with Mahavira and Buddha of the abuse begotten of the privileges of the caste system
Jainism in North India (800 B.  C.  – 526 A.  D.) Shah, Chimanlal J. A lacuna of two hudred and fifty years
A mania why Jainism is still a living sect
Absence of all data from Parsva to Mahavira
After Kharavela comes Vikramaditya of Ujjain
All these clans had directly or indirectly come under the influence of Mahavira’s Teaching
An absolved soul said to enjoy all the attributes of God
Ayagopatas of Mathura
Bhadrabahu the oldest commentator
Caves of Orissa- their artistic importance etc.
Certain characteristics of Indian art in general
Commentatorial works called the Nijjuttis or Niryuktis
Contents of Inscription
Dated and undated Kushana inscription
Dharmadasagani the contemporary of Mahavira
Dhruvasena I, the fourth in the Vallabhi list, and the end of the unrecorded period of Jaina history
Different Dynasties that rule over Magadha and the Jaina church
Digambara belief regarding the Svetambara canon
Doctrine of Syadvada or Anekantavada
Dr.  Barua and the Ajivika sect of Gosala
Empire of Magadha and its importance in the llight of Jaina history
Epigraphic evidence of the sympathy of the Guptas toward the Jainas
Era of Vikrama and Siddhasena Divakara
Extent of the Gupta Empire
Final separation about the period of the great council at vallabhi
Four Mulasutra
Fourteen Purvas
Gardhabhilla, the predecessor of Vikrama, and Kalikacarya
General unanimity about the priod of schism
Gosala Mankhaliputta the most prominent rival of Mahavira
Gosala’s influence on the formulation of the reformed church of Mahavira
Grounds in favour of the Svetambara
Historical background from the Kushanas down to the advent of the Guptas
Historical Importance of this fragmentary evidence
Ideal of Ahimsa
Importance of Orissa in the light of Jaina history
Indication of the term Tirthankara
Introductory Remarks
Jaina Art in the North
Jaina Literature of the North
Jaina literature the only data for the period of Parsva
Jainism finds its best expression in Architecture
Jainism in Kalinga Desa
Jainism in Kalinga Desa is Jainism of the days of Kharavela
Jainism in Royal Families 800 B.C.  – 200 B.C.
Kharavela and the Jaina religion
Language of the canon
Mathura Inscriptions
Mathura inscriptions and their importance in the light of the history of the Jaina church
Mathura inscriptions connected with the satraps of Mathura
Mathura Sculptures and the great schism
Ornamental slab showing Nemesa’s feat
Padaliptacarya and the traditions connected with him
Prominence given to Parsva
Relative position of Mankhaliputta in the great wave of religious enthusiasm in India
Rise of the vallabhis and the end of the Guptas
Root cause of schism :  Is nudity a necessary condition of saintship
Royal patronage in the days of Parsva
Ruins neighboring the Hathigumpha insciption
Saint Kalka and Satayana and Pratishthanapura
Samyag-Darsana (Right Belief), Samyag-jnana (Right knowledge) and samak-charitra (Right conduct)
Siddhasena Divakara and his times
Siddhasena Divakara and Pudaliptacarya the outstanding luminaries of Jaina history
Six Chedasutra
Some of the archetectural and pictorial remains beyond our period
Some of the most important scisms of the Jaina church
State of Jainism during the Gupta period
State of religion during Gupta period
Ten Painnas
The Ajivika sect from an historical point of view
The Barabhuji, Trisula and Lalatendu-kesar’s caves
The chief points on which the two divisions do not agree
The date of Gosala’s death
The days of Mahavira
The eight lines of the insriptions and the date of Kharavela
The epoch of Parsva
The father Siddartha
The Ganarajas of Kasi-Kosala
The Ganarajas of Kasi-Kosala
The Hathigupha Insciptions
The Hathigupha inscriptions the only historical source for Kharavela
The Idolatrous sect and other minor divisions in the Jaina chuch
The Institution of relic worship in form of Stupa and that of Idolatry among the Jainas
The Jaina Temple on the Khandagiri Hill
The Jainas and the cult of nudity
The Jainas and the cult of Nudity
The Jayavijaya, Swargapuri, Tiger and Serpent cave
The Jnatrikas
The Jnatrikas
The Jnatrikas
The Khandagiri and Udagiri Hills sculptured in 2nd or 3rd cent.  B.C.
The Kuvalayamala tradition and the Jaina chronicle of the Gupta period
The Licchavi
The Mallakins
The Mallakins
The Mauryas
The Nandas
The Rani and Ganesa caves
The Rani and Ganesa Caves
The remains in Mathura
The Saisunagas
The Satbakhra, Navamuni and Ananta caves
The Second Epoch making division in the Jaina church
The seven Ninhagas or Ninhavas – Jamali, Tisagutta, Asadha, Asvamitra, Ganga, Chalue, and Goshtamahila
The Siddhanta of the Jainas
The sixteen Mahajanapadas and the Jaina church
The Svetambara and Digambara sect of the Jainas
The Vajjis
The Vajjis
The Videhans
The Videhans , Licchavis, the Jinarikas and the Ganarajas of Kasi-Kosla
The Vodva Stupas built by the Gods
Those of our period
Tirthakaras and Kevalins or Samanya-Siddha
Torana sculptures of Mathura
Traditional literature of the Jainas and the reality of Vikrama and his era
Twelve Angas
Twelve Upangas
Two disciplines of Samayika and Pratikarmana
Two distinct divisions not in existence till the beginnig of the christiana Era
Two Isolated Texts
Umasvati and his works
Various traditions about the schism
Jainism in Rajasthan Jain, K.  C. Account of the Greek writers of western India
Agarvala Caste
Alankaras
Astronomical works
Bhamasaha, the savior of Mewar
Bilaner and Jaina Statesmen
Brihad Gachchha , Kharatara Gachchha, Tapa Gachchha…Kula Gachchha
Canonical and Philosophical Works
Chandra Gachchha, Nagendra Gachchha,..Gachchhas named after influential persons
Characteristics of the Kushana and Gupta Jaina Images
Charitras and Puranas
Chaturmukha and Samavasarana Style of Architecture
Chitoda and Nagada Castes
Contribution of merchants and bankers
Contributions of Jainism to Rajasthan
Decorations
Decorative Statues
Destruction caused by Muslims
Devotion of Kriparama towards his master
Dharkata Vamsa
Dieties
Different Gachcha Bhandara
Different types of Metal Images
Difficulty of knowing exact Jaina Literature composed in Rajasthan
Diplomacy and Loyalty of Indraraja
Divisions and Subdivisions of Jainism
Dravida Samgha
Epics
Epigraphy
Farsightedness of Mehta Devichanda
Foundation of the Western school by Sringadhara
Gachachas originated from Sirohi, Marwar, Mewar States etc.
Gegraphical works
General Characteristics of Jaina Images
Gotras of Osavalas, Territorial, Occupational, after personal names, Kulas, after actions and Srimalis
Gotras of Srimalis, Poravalas
Grammar
Granthabhandaras of Beawar
Granthabhandaras of Bundi
Granthabhandaras of Dablani
Granthabhandaras of Jain Temple Badadhada, Ajmer
Granthabhandaras of Jodhpur city
Granthabhandaras of Kotah
Granthabhandaras of Maroth
Granthabhandaras of Nainva
Granthabhandaras of Phalodhi
Granthabhandaras of Todarasingh
Granthabhandaras of Tonk
Granthabhandaras of Udaipur
Hambada Caste
Haribhadra
Harishima as an administrator
Harsagara Jnanabhandaras of Lohavata
Hemachandra
Heroic and Philonthropic deeds of Muhanota Jayamala
Hindu Gods and Goddesses
Hiravijayasuri
Historical & political Works
Historical Role of Jainism
Historical writings
Illustrated manuscripts
Images of donors and patrons
In the time of Mahavira
Installation ceremonies of Images
Jaina Architecture
Jaina Architecture through the ages
Jaina Arts
Jaina granthabhandaras of Jaisalmer
Jaina Iconography
Jaina Literature
Jaina Literature valuable from the point of view of Philosophy
Jaina Monks
Jaina Monks and Statesmen
Jaina Painting
Jaina Plastic Art
Jaina Sastrabhandaras
Jaina Statesman
Jaina Statesmen of Jaipur
Jaina Temples of the eight , ninth, and tenth centuries
Jainism during the Gupta period
Jainism during the Kushana period
Jainism during the period of Mahavira
Jainism in Alwar state
Jainism in Jaipur states
Jainism in Jodhpur and Bikaner states
Jainism in Sirohi State
Jainism in the different States of Rajasthan
Jainism in the Kota States
Jainism in the States of Dugarpur, Banswara, and Pratapagarh
Jainism under Chauhanas
Jainism under surasena
Jainism under surasena
Jainism under the Chavadas and Solankis
Jainism under the Mauryas
Jainism under the Pramaras
Jainism under the Rajputs
Jainism under the Rathors of Hathundi
Jainism under the rulers of Jaisalmer
Jainism under the Scythias
Jinachandra
Jinadatasuri
Jinakusalasuri
Jinesvarasuri
Jinevallabhasuri
Kashtha Samgha
Kashtha Samgha in Rajasthan
Kathakosas
Kathas and Kathanakas
Kavyas, Mahakavyas, and other small poems
Khandelavala Caste
Kharatara Gachchha , Tapa Gachchha …  in Sirohi State, Jodhpur state…
Letters and documents
Lexicography
Literary works
Literature
Lonka sect, Sthanakvasi sect, Terapanthi sect, Taranapanthi sect, Gomanapanthi sect, Bisapanthi sect; Castes and Gotras in Rajasthan
Loyalty of Dhanaraja
Loyalty of Mehta Chilaji
Mehta Agarachanda as a diplomat and Statesman
Military and Philanthropic Deeds of Karmachandra
Military and philanthroptic deeds of Dayaladasa
Miniatures in the paper period
Minor Protestants and non-protestant sects
Modern Jaina Architecture
Monuments
Muhanota Nainasi as an administrator
Mula Samgha
Mula Samgha in Rajasthan
Nagaur Granthabhandaras
Narasimhapura and Jaisavala Castes
Narrative Illustrations
No Samgha in early period
Osavalas
Other Bhandaras
Other Medieval Jain Temples
Padmanandi, Sakalakirti, Bhuvanakirti, Juanabhushana and Bhattarakas of Ajmer, Chitor, Nagaur Patta, Ajmer Patta, Chityavasi system in Rajasthan
Painted wooden covers
Paintings on Cloth
Paliavala Caste
Panchatatra Literature
Pattavallis
Prasastis
Rasas
Ratnasimha as a warrior
Rayachanda as a diplomat
Record of the Muslim visitors about Jainism in western India
Record of Yuanchawang
Regional Gotras, Occupational Gotras, Titles Surnames, Bhagervala Caste,
Restoration of the kingdom of Amber by Ramachandra
Restoration of the kingdom to Kalayanasimha by the effort of Nagaraja
Revival of Jaina Architecture from fifteenth century
Rich narrative Literature of the Jainas
Samasera as a general
Samgha, Gana, and Gachchha
Sanghi Jhotarama as a diplomat
Sastrabhandaras of Jhalrapatan
Scientific and Technical Literature
Share of the Jaina monks in founding them
Shastrabhandaras of Basava
Shastrabhandaras of Bayana
Shastrabhandaras of Deeg
Shastrabhandaras of Duni
Shastrabhandaras of Jaina temples, Vair
Shastrabhandaras of Kama
Shelter to Prince Udaisimha by Asasaha
Siddarshi
Sivijilala as administratorand warrior
Some peculiar features of Jaina Architecture
Srimodha Caste
Statues of Acharyas
Stone Images
Sub-branches of Kharatara Gachchhas, Gachchhas of Marwar, Jaisalmer, Jaipur, Mewar, and Samghas & Ganas in Digambaras
Suppression of Refractories by Amarchanda Surana
Svetambara and Digambara
Temples as the seats of learning
The golden age in Jaina Architecture
The Illustrated palm-leaf manuscript
The Patronage of kings and ministers
Tirthamalas
Tirthastavanas
Udaipur and Jaina Statesmen
Udayana
Under Pratiharas
Underground Temples
Vadisridevasuri
Vamsavalis
Vastupala
Vastupala, Jodhpur
Vastupala, Jodhpur
Vijayarama Chhabara as a diplomat
Vijnaptipatras
Vijnaptipatras
Vimala
Warlike deeds of Vimaladasa
Why Sastrabhandaras in Rajasthan have survived
Works on Mathematics
Works on Medicine
Worship of Yantras
Writings of foreigners
Jainism The Path of Purity and Peace Oldfield, Ken An Outline of Jain History
Further reading for Teachers and Pupils
Jain Art and Architecture
Jain Life-styles
Jains in Britan
Non-violence- The Universal and Eteranl Law
Taking a Jain World-view
The Life of Mahavira
Why Study Jainism?
Jainism, Non-Violence and Vegetarianism Salgia, Tansukh J.  Dr. Jainism , Vegetarianism and Health
Jainism in a Nutshell
Vegetarianism and Medical Scientists
Vegetarianism and Moral Thinkers
Vegetarianism and Religions of the World
Views on Jainism and Ahimsa
Jeevan Vigyan Mahapragya, Yuvacharya Educatiion and the Problme of the Mind
Jeevan Vigyan (The Science of Living) What?  and Why?
The Development of an Independent Personality
The Problem of Education (I)
The Problem of Education (II)
The Science of Living and Experiments in Intuition
The Science of Living and the Building of a New Generation
The Science of Living:  A New Dimension of Education
The Science of Living:  Its Basis and Process
Why Teach the Science of Living?  (I)
Why Teach the Science of Living?  (II)
Jnanasara Yashovijayaji Mahopadhyaya Abandoning of Possesion
Anatmasansa
Anubhavah
Aversion to Worldly Existence
Aversion World-Consciousness
Avoidance of self-praise
Bhavapuja
Bhavodvegah
Colophan
Conclusion
Contents
Correct Knowledge
Descrimination
Desirelessness
Dhyanam
Experience
Fearlessness
Indriyajayah
Introduction
Jnanam
Karmavipaka-cintanam
Knowledge
Kriya
Loksamjna-tyagah
Madhyasthata
Magnata
Maunam
Meditation
Mohatyagah
Neutrality
Nirbhayata
Nirlepata
Niyagah
Non-Delusion
Non-Greasiness
Parigraha-tyagah
Penance
Perfection
Philosophical Insight
Prasastih
Purnata
Religious Activities
Renunciation
Sacrifice
Samah
Sarvanayasrayah
Sarvasamrddhih
Sastram
Satiety
Scriptures
Self-absorption
Silence
Stability
Sthirata
Synthesis of All View-Points
Tapah
Tattvadrstih
The victory over sense-organs
Thoughts on Maturing of the Karmas
Total Prosperity
Tranquility
Trptih
Tyagah
Upasamharah
Vidya
Visayakrama-nirdesh
Vivekah
Worship
Yoga
Yogah
Kalpa Sutra Lalwani, K.  C. Arhat Aristanemi
Arhat Parsva
Arhat Rsbha
Biographical Sketches of the Jinas
List of Senior Monks
Notes and Comments
On Twentu Tirthankaras
Presciption for the Parjusana
Sramana Bhagawan Mahavira
Karma Philosophy in Jainism Chandrashekharvijayji, Muni Shri Atom
Bondage of Karma
Causes and Bondage of Karma
Emancipation from the Bondage of Karma
Energy of Matter
Modern Science & Law of Karma
Nature of Soul Orignal and Assumed
Oddities and Eccentricities of Karma
Soul , World and Karma
Laghutattvasphota of Amrtacandrasuri Jaini, P, S. `Anushtupchand’
`Harinichand’
`Mandakranta’
`Matmyuramchand’
`Prahrshichand’
`Pushpitaya chand’
`Shardoolvikritchand’
`Totakchand’
`Vasanttilakavritam’
`Vashansthvritam’
`Viyoginichand’
‘Manjubhasani’
‘Upjativritam’
‘Vanshasthvritam’
Lectures on Jainism, Annual Lecture series #1 Tatia, Nathmal Asava
Asceticism
Atma as empirical and transcendental
Attachment to life
Bondage and Emancipation
Buddist Asceticism
Catuyama samvara
Caujjama – dhamma
Clusters of Concepts
Definition and types of Dhyana
Dhayana
Fearlessness and friendship
Greek Ascetism
Hindu Asceticism
In Christianity
In Judaism
In Non-Jaina thought
In the Avesta
In the Avesta
In the classical period
In the classical period
Introduction to The Ascetism of Jaina
Jaina Asceticism
Japanese Asceticism
Jnana and Darsana
Later Thinkers
Mysticism
Nirvana
Non-violence
Orphism
Orphism
Pannana
Pithy sayings
Plato
Pythagorianism
Raudra Dhyana
Reconciliation
Renunciation
Samdhi
Samvara as Anekanta, Ahimsa and aparigraha
Sarvanata
The Anuyogadvaras and Niksepas
The Arta Dhyana
The Ascetism of Jaina
The Classical period
The Dharama Dhyana
The Doctrine of Anekanta
The five Mahavratas
The Jaina Philosophy of Samvara
The marga
The Origin
The place of Dhayana in Jainism
The six external tapas
The six external Tapas
The six internal tapas
The Sukla Dhyana
The three stages
The transition period
Twelve types of Tapas
Vital role of Samvara
Life and Teachings of Lord Mahvira Jain, Kailashchand Life and Teachings of Lord Mahavira
Abdication
Administration of Justice
Administrative Organisation,
Adultery
Agriculture
Ajivika an Important Sect
Ajja and Kottakiriya
Ajnanavada
Akriyavada
Aquisition of Spells
Arboriculture
Archery
Architecture
Arts and Sciences
Assesment and Collection
Bhasa
Bhutaamaha
Birth
Brahamanas
Brahmi and Kharostri Scripts
Building Industries
Cane and Leaf Work
Capital
Cases
Causes of Renunciation
Causes of War
Cavalry
Centers of Learning
Central Administration
Ceremonies
Chariots
Children
Choice by Divine Will
Classification of the canon
Co-wives
Commerce
Consecration Ceremony
Consumption
Course of Study
Credit
Crime and Punishment
Cunni
Currency
Dance and Drama
Distribution
Doctrines
Domestic Life
Dreams
Dress
Dyes, Gums and Chemicals
Economic Aspects
Education and Learning
Elephants
Eleven Ganadharas
Ethics of War
Exchange
Exports – Imports
Famine
Field Crops
Fiscal Administration
Flowers, Perfumes and Cosmetics
Food
Forms of Marriage
Fortification
Four Classes
Funeral Obsequies
Gandharva Marriage
General Attitude towards Women
Geographical Lexicon
Geographical Material in the Jain Canon
Gosala and his Association with Mahavira
Guild Castes
Hired Labourers
Horticulture
House
Hunting
Important Kings and Dynasties
Indamaha
Infantry
Inland Trade
Interest
Introduction to Administrative Organisation,
Introduction to Economic Aspects
Introduction to Geographical Material in the Jain Canon
Introduction to Important Kings and Dynasties
Introduction to Religious Conditions
Introduction to the Jain Canon
Introductory to Social Conditions
Ivory Work
Jain Aryan Countries
Jain Conception of the world
Jain Monks and Magical Practices
Jain Monks and Meat Eating
Jain View of a Brahamana
Jakkhamaha
Judiciary and Justice
Khandamaha
King and Kingship
Kings and Rulers
Kriyavada
Labor
Land
Language
Leather Work
Light and Fuel
Local Government
Love Affairs and Female Ascetic
Low Professional Castes
Luxuries
Magic and Superstitions
Mahavira
Mahavira’s Itinerary
Manners and Customs
Manufactures
Marriage
Marriage by Purchase
Marriage in Exchange
Marriageable Age
Mathematics, Astronomy and Astrology
Meat Diet
Medical Treatment
Medicines, Diseases and Treatment
Methods of Ploughing
Military organisation
Mining and Metallurgy
Miscarriage
Miscellaneous
Modification in the Jain Canon
Monasticism
Mukundamaha
Murder
Music and Dancing
Nagamaha
Nijjutto
Non Aryan Countries
Non-Execution of the King’s order
Omens and Superstions
Organisation
Other Centers
Other Centers
Other Kinds of Marriage
Other Occupations
Other Professions
Other Religious Sects
Other Schools and Sect
Other Sources of Income
Painting
Parsvanatha – A historical personality
Period of Pregnancy
Political Disturbances
Polygamy and Polyandry
Popular Dieties
Position of the Ganikas
Position of Women
Pottery
Poultry
Price
Prisons
Production
Profits
Prostitite
Public Appearance of Women
Purohita
Rearing of Live-stock and Dairy -farming
Redaction of the Jain Canon
Relation between Kings and Princes
Relations and Friends
Religious Conditions
Remarriage of a Widower
Rent
Residence
Retrospect
Robbery
Royal Household
Royal Officers
Ruddamaha
Sacrifice
Sculpture
Self Immolation
Servants and Slaves
Setthi
Seventy-two Kalas
Shrines and Temples of the Jakkhas (Jakkayayna
Sickness
Sivamaha
Sixty-three Great Men
Social Conditions
Social Organisation
Son-in-Law living in the House
Sources of Revenue
Sports and Amusements
Student Life
Study
Succession by Primogeniture
Succession of Sister’s son
Svayamvara or Marriage
Textiles – Weaving and Spinnig
The Ajiviya Samanas
The Antiquity of the canon
The Arya and Anarya
The Custom of Niyoga
The Despised and the Untouchables
The Eighteen Livis
The Exegetical Literature on the canon
The Family
The Four gteat Schools
The four-fold Army
The Gahavais
The Geruya or Parivrajaka Samanas
The Hardships undergone by Samanas
The History of Jain Sangh
The Ideal of the Jain Samanas
The Jain Canon
The Jain Monks and their Dress
The Khattiyas
The lay Followers of Ajiviyas
The Loss of Drstivada
The other Side
The Pioneers of Jain Order
The Purvas
The Renunciation Ceremonies
The Royal Council and the Minister
The Sakka Samanas
The Samana Sangha
The Samanas Nigganthas
The Schisms
The Svetambara and Digambara tradition
The system of Transaction
The Tavasa Samanas
The Teachers and the Pupils
The Twelve Cakaravartins
The Twenty-four Tirthankars
The Vijjaharas
Their Privileges
Thieves and Robbers
Tika
Transport
Travelling
Vesamanamaha
Viceroyalty and Succession
Vinayavada
Wages
Warfare
Weapons
Weights and Measures
Western Scholars on the Dristivada
Widow Remarriage
Wine
Women
Women and Succession
Workers in Metals
Writing
Mahavira and His Teachings `Komal’, Tara Singh Lord Mahavira (Poem)
Alsdorf, L. Jaina Exegetical Literature and the History of the Jaina Canon
Banerji, Adris The Age of Mahavira
Basham, A.  L. Mahavira , The Great Propounder of Jainism
Bender, Ernest Towards a Lexicon of Old Gujarati
Bruhn, Klaus Further Observations on the Iconography of the Parsvanatha
Caillat, Colette Fasting unto Death according to Ayaranga-Sutta and to some Painnayas
Chandra, K.  R. Vardhamana Mahavira
Deleu, J. Lord Mahavira and the Anyatirthikas
Gajapathi, S. How it Works?
Gopani, A.  S. Thus spake Mahavira
Jain, G.  N. Hindu and Jaina Concepts of Mahapralaya versus Modern Science
Jaini, Padmanabh S. Bhavyatva and Abhavyatva , A Jain Doctrine of Predestination
Jhaveri, B.  J. Consideration of Self in Jaina Philosophy
Joshi, N.  P. Jaina Metal Images in the State Museum, Lucknow
Kremser, Leona Smith In Jainism, O Rejoice (Poem)
Krishna, Anand FArther Eye in the East Indian and Nepalese Paintings
Kulkarni, V.  M. Niyativada (Predestination, Fatalism, Determinism):  A Study
Mirashi, V.  V. Patronage to Jainism by the Silaharas of Kolhapur
Mukerji, R.  N. The Jaina Logic of Seven fold Predication
Muthuccumaru, V.  Dr.  Miss Jivakacintamani, A Channel of Mahavira’s Teachings
Nair, V.  G. Aganthya
Nair, V.  G. Antiquity of Jainism in Tamilnad
Nair, V.  G. Art
Nilakanta, K.  A. The Ascendency and Eclipse of Bhagwan Mahavira’s Cult in the Tamil Land
Norman, K.  R. Kaviliyam:  A Metrical Analysis of the Eighth Chapter of the Uttaradhyayana-Sutra
Patel, K.  M. Lord Mahavira and His Teachings
Rau, Heimo Jainism and Influences from Western Social Riformers in Gandhiji’s Weltanschauung
Sankalia, H.  D. Earliest Jaina Inscription from Maharashtra
Schwarzschild, L.  A. Variant Forms of the Locative in Middle Indo-Aryan
Shukla, D.  N. Is Jainism an Opponent of Hinduism
Sinha, Rashistha Narayan Concept of Substance in Jain Jainism
Sinha, Shashi Bhushan Prasad Relevance of Jaina Ethics in the Present Age
Sogani, Kamal Chand Jaina Mysticism
Sternbach, Ludwik On Some Noncanonical Subhasita Collections in Jaina Literature
Tripathi, Chandrabhal The Barasa Anuvekkha of Kundakunda
Upadhye, A.  N.  Dr., Editor History
Upadhye, A.  N.  Dr., Editor Mahavira
Upadhye, A.  N.  Dr., Editor Philosophy
Upadhye, A.  N.  Dr., Editor Religion
Upadhye, B. Mahavira Icon and Indian Archaeology
Williams, R. Accounts of the Jainas taken from Sixteenth and Seventeenth Century Authors
Mahavira His Times & his Philosophy of Life Jain, Hiralal Background of Mahavira’s Tirthakarahood
Date of Mahvira-Nirvana
Growth of Literature on Mahavira’s Biography
Historical Contemporaries of Mahavira
Life of Mahavira:  Birth and Boyhood
Literature based on the Teachings of Mahavira
Mahavira:  His Philosophy of Life
Mahavira:  His Philosophy of Life
Mahavira:  His Religious Sermons
Mahavira’s :  His Age
Mahavira’s Heritage:  Jaina Literature
Mahavira’s Omniscience
Mahavira’s Place of Birth
Mahvira Penances
Place of Mahavira’s Omniscience
Place of Penance of Mahvira
The Place of Nirvana of Mahavira
The Priest and the Recluse
Thought Ferment in Eastern India
To Conclude
Mahavira the Jina Jain, Jyoti Prasad The Magnficient Murti of Lord Mahavira MAHAVIRA THE JINA
Meditaion & Jainsism Toliya, J.  Pratapkumar Music for Meditation””
Foreword
Meditaion & Jainism
Opinions
References
Synopsis
Mokshamala Rajchandra, Shrimad
A Few Words about Knowledge Part I
A Few Words about Knowledge Part II
A Few Words about Knowledge Part III
A Few Words about Knowledge Part IV
Ananupurvi
Anathi Mune Part I
Anathi Mune Part II
Anathi Mune Part III
Attachment
Auspicious Completion of this Garland
Bahubala
Beggar’s Dejection Part I
Beggar’s Dejection Part II
Best Householder
Carefulness in doing Every Action (Yatna)
Common Worthy Desire
Devotion to Jineshwar Part I
Devotion to Jineshwar Part II
Four Analogies to Wordly Life Part I
Four Analogies to Wordly Life Part II
Four States of Living Souls
General Daily Rules of Behavior
Good Words on Celibacy
Great Sentences Worthy to be Preserved in One’s Memory
Happiness of Liberation
Human body
Importance of a Community
Incomparable Forgiveness
InvaIuable Philosophical Thought
Kamadeva Shrawaka
Kapila Muni (monk ) Part I
Kapila Muni (monk ) Part II
Kapila Muni (monk ) Part III
Knowledge of Reality Part I
Knowledge of Reality Part II
Knowledge of Reality Part III
Knowledge of Reality Part IV
Knowledge of Reality Part IX
Knowledge of Reality Part V
Knowledge of Reality Part VI
Knowledge of Reality Part VII
Knowledge of Reality Part VIII
Knowledge of Reality Part X
Knowledge of Reality Part XI
Knowledge of Reality Part XII
Knowledge of Reality Part XIII
Knowledge of Reality Part XIV
Knowledge of Reality Part XV
Knowledge of Reality Part XVI
Knowledge of Reality Part XVII
Kshamapana (Seeking Forgiveness)
Miracles of Actions
Navkara Mantra
Night Dinner
Nine Protective Fences of Celibacy
Non-Attachment is the Nature of Religion
Obstacles to Mind Control
Pancham Kaal
Pratyakhyana
Preaching of Devotion
Protection of all Living Beings Part II
Religion acceptable to all
Religious Differences Part I
Religious Differences Part II
Religious Differences Part III
Religious Meditation Part I
Religious Meditation Part II
Religious Meditation Part III
Sanat Kumar Part I
Sanat Kumar Part II
Satsanga (contacts of the saints)
Sense Control
Strangeness of Greed
Strangeness of Greed
Sudershan Sheth
The Religious Administration of Bhagwan Mahavir
The Sayings of Jineshwar Bhagwan
Thirty-two Spiritual Disciplines
Thought about Equanimity of Mind Part I
Thought about Equanimity of Mind Part II
Thought about Equanimity of Mind Part III
Thought about Equanimity of Mind Part III
Thought about Happiness Part I
Thought about Happiness Part II
Thought about Happiness Part III
Thought about Happiness Part IV
Thought about Happiness Part V
Thought about Happiness Part VI
Thought about Pratikraman
To reduce possessions
To Understand Truth or the Real
True Greatness
Truly Divine soul
Truly Religious Teacher Part I
Truly Religious Teacher Part II
Truly Right Religion
Truth
Truth Getting Successfully by Modesty
Twelve Soul Saving Aspirations
Various Questions Part I
Various Questions Part II
Various Questions Part III
Various Questions Part IV
Various Questions Part V
Want of proper respect for Religion
Want of proper respect for Religion (Pramad)
What is Discrimination?
What should be called Impurity?
Why did the all knowing saints Preach Non-Attachment
Monolithic Jinas Pereira, Jose a Conspectus of the Elements of Ellora Jain Iconography
Acknowledgmets
Chota Kailas
Chota Kailas view of Temple Tower
Detail of facade
Detail of pillar showing Parsvanatha
Figures
Homage to Bahubali
Homage to Bahubali (Gomata)
Jainism and its Art
List of Illustrations
Parsvanatha-on-the-hill
Preface
Shila, the brahmacarin
The Inscriptions at Ellora
The Jain Temples of Ellora
The Kailasa, Unity of Conception and Execution
The Konkani Origin of the Rastrakutas
The Temples
The Themes in the Temples
The Themes of the ellora Sculptors
Nakedness of Digamber jain Sanints and Kesh Lonch Kanak Nandiji, Maharaj Aprigrhavad and Digamber ain saints
Cause of Living Naked by Jain Saints
List of Books written by Ailachara 108 sri kanak Nadi Ji Maaraj
Special and Extra-Virtues of Nirgranth jain Muni
Why Jain Saints Perform kesh Lonch
New Dimensions in Jaina Logic Mahaprajna, Yuvacarya Absense of cdognitium-Cognition Reaionship
Absense of Co-existence
Absense of Denotatum-Denotaive Relationship)
Anekanta:  the Synthesizer of Philosophical systems
Appendicies
Axioms of Non-Absolutism
between existene and non-existence
between the Permanent and the Impermanent
between the Speakable and the Unspeakable
Concomitance between the Universal and the Particular
Concomitance of Being and Non-Being
Conditional Dialectics and their Results
Contribution of Jainism to the Devleopment of Indian Logic
Definition
Definition of Nyaya
Definition of Perceptual Knowledge
Determinants
Dialogue
Dialogue
Dialogue
Dialogue
Dialogue
Dialogue
Dialogue
Dimensions of Synthesis
Diversity of Ontological Systems due to diversity of cognitive Faculties
Divisions
Ethymological Viewpoint
Impossibility of Substantive-Adjective Relationship
inference
Inferential Limbs
Jaina Logic of te Period of Agama
Jaina Logic of the Agama period
Jaina Logic of the Philosophical Period
Knowledge and the Known
Limits of Knowledge
Memory
Modes without Substratum
Momentary Viewpoint
Nature of Knowledge
Naya and Niksepa
Niksepa
Non-absolutsm:  Results and Problems
Novelty of Object due to difference in Tense, Gender and Number
Objects unamenable to Logic
of Identity and Difference of Substance and Modes
of One and Many
of the Permanent and the Impermanent
Organs of Knowledge
Pantoscopic Viewpoint (Cause as Effect, Effect as Cause, Content as Container, Container as Content)
Philosophy and Logic:  New Possiblilities
Probans
Proccess and Product
Reasoning
Reeecognition
Results of Valid Organs of Knowledge
Scope of Viewpoints
Scriptural Knowledge
Scripture and Logic Reconciled
Sensory Knowledge and Epistemology
The Doctrine of Conditional Dialectics and Sevenfold Predicaton
The Doctrne of Nayas:  Infinty of Modes and Approachers:  The Syntetic and Analytic Viewpoint
Three periods of Jaina Logic
Types of Knowledge
Types of Probantia
Ultimate Source and oigin of Knowledge
Unconditional Annihilation,
Unconditional Originatioin,
Universal Concomitance
validity and Invalidty
Variety of Knowledge
Verbal Viewpoint
Verificatioin of Knowledge
Viewpoint of Function
Wide Range of Non-absolutism
Niyamasara, Kundakunda’s Sain, Uggar Shri Confession , (Alochana)
Expiation, (Prayaschita)
Non-Soul (Ajiva)
Practical Right Conduct, (Vyavahaar Charitra)
Pure Consciousness, (Shuddha Upayoga)
Pure Thought-Activity, Shuddha Bhava
Real Independence, (Nishchaya Avashaya)
Renunciation, (Pratyakhyana)
Repentence, (Pratikramana)
Soul (Jiva)
Supreme Devotion, (Parama Bhakti)
Supreme Equanimity, (Parama Samadhi)
Origin of the Indian Brahma Alphabet Buhler, Georg Former Deviation of the Brahmi Lipi
Further passages from the Jatakas
Literary evidence for the Antiquity of Writing
Palaeographic evidence for the antiquity of the Brahmi lipi
The deviation of Brahma letters from the most ancient North Semitic signs
The Origin of the Ancient Brahma Numerals
The Origin of the Kharosthi Alphabet
The Petroffski MS.  from Khotan
The twelve Phala in the Bengal schools
Pancastikayasara The Building of the Cosmos Chakravartinayanar, A. A Biographical Note on the late Prof.  A.  Chakravarti
A Philosophical Introduction
Affection
Analysis of Sensations
Conation or the Consciousness of Action
Different Kinds of Births
Dravya, Guna and Paryaya
General Editorial
Index of Gathas
Introduction
Jaina Biology
Jaina Logic
Jaina Metaphysicas
Jaina Physicas
Jaina Psychology
Jainism a Dynamic Realism
Jnana or Knowledge
Kala
Knowledge and the Object of Knowledge (Jnana and Jneya)
Microscopic Beings
Nayas
Prakrit Text along with Sanskrit Chaya, English Translation and Commentary
Prakrit Text along with the Sanskrit Commentary of Amrtacandra
Pranas
Preface
Saptabhangi
Sensations and Sense Organs
Sense Perceptiion
Soul and Body
The Age of Kundakunda or Elacarya
The Conception of Motion
The Historical Introduciton
The Six Dravyas
Works by Sri Kundakundacarya
Perspectives in Jaina Philosophy and Culture International Mahavira Jain Mission
Jain Centers and Societies
Jain Society:  Jain Center
Shri Atam Vallabh Jain Smarak Shikshan Nidhi
Bhatt, S.  R.  Dr The Concept of Paryay – A Singular Contribution of Jainism to World Philosophy
Biltiwala, Gyan Chand Svaraj In Ideas in Jainism
Dharurkar, V.  L.  Prof. The Art and Iconography of Jain Caves in Ellora
Gunde, Dhananjay Dr. Food, Health and Janism
hagchandra, Bhaskar” Dr” Jainism in Buddhist Literature
Jain, Chander Siddhachalam
Jain, G.  R.  Prof. Space, Time and Universe
Jain, Jagdish Chandra Status of Woman in JainismNamokara Maha Mantra
Jain, Jyoti Prasad, Dr Glimpses of Jaina Cultural Heritage
Jain, Jyoti Prasad, Dr Outstanding Contribution of Jainism in Karnataka Culture
Jain, K.  C. Contributions of Jainism to Indian Culture in Ethics and Social Spheres
Jain, Laksmi Chandra The Spell of the Mantra””
Jain, Raja Ram Dr Sauraseni Jaina Scriptures
Jain, Sagarmal Dr The Relevence of Jainism in the Present World
Jain, Satish Kumar Ahimsa and Vegetarianism
Jaini, Padmanabh Prof. Jaina Concept of the Sacred
Jhaveri, S.  S.  Dr Ahimsa – Best Solution for all Problems
Kasliwal, K.  C.  Dr Contribution of the Jaina Poets to Rajasthani Literature (9th to 16th Centuries)
Kasliwal, R.  M.  Dr Cocept of Soul in Jaina Philosophy and its Scientific Interpretation
Kasturbhai, Shrenik Ahimsa
Kothari, M.  M.  Dr The Positive Content in the Cocept of Non-Violence
Mayer, Jon R.  A. The Role of the Jaina Heritage in the Today’s World
Mehta, Mohan Lal Dr. Jaina Yoga
Mehta, Nitin Vegetarianism
Patni, G.  C.  Dr Contributions of the Jainas to Mathematics
Sangave, Vilas Dr Jaina Contribution to Indian Culture
Shah, Bharatbhai B.  Dr Dynamics of Extinction
Shah, Pravinchandra J. Namokara Maha Mantra
Singh, Arun Pratap Dr The Role of Lay-Votary in Jainism
Singh, Kripal Sant Ahimsa – Non-Violence
Sogani, Kamal Chand Dr. Fundamentals of Jain Mysticism
Thundy, Z.  P.  Dr Non-Violence:  Religions and Common Senc\se
Vasantharaj, M.  D.  Dr Puja or Worship as practiced among the South Indian Jainas
Philopsophy and Relgion of Mahaveer Charukeerty, Bhattarak Swami Philosophy and Religion of Mahaveer
Philosophy of Scientific religion Nandi, Kanank, Upadhyay Aahar Daan
Aath Ang of Samyak darshan
Abhay Daan
Achaurya Dharma
Ack Bhukt bhojan
Adant dhoyan
Ahinsa Dharma
Amrit Vani
Anakant and Siadwad (Logic of differnt points of view and theory of Relativity)
Aparigrah Dharma
Ashirvaad by Acharya Kunthu Sagar ji Maharaj
Asnan (not bathing)
Asth Mool Gunas of shravakas:
Atam Dharma (Religion of Soul) Ahinsa etc.  five Religion
Aushdhi Daan
Aweful Results of Possessions
Bhumi Shayan (Sleeping on the ground)
Brahmacharya Dharma
Causes of Nakedness
Chapter 1:
Chapter 10:
Chapter 11:
Chapter 12:
Chapter 2:
Chapter 3:
Chapter 4:
Chapter 5:  Ten Signs of Dharma
Chapter 6:  Moksha Marg (Path of Salvation)
Chapter 7 :  Shrawkachar (Duties of Householder)
Chapter 8:
Chapter 9:
Chaurya vyasan (Evil habit of stealing)
Code of Conduct for Saints
Desire of Universal Peace
Dharma of Pudgal Dravya
Dyut Vyaan (habit of gambling)
Editorial
Evil Results of Abrahmacharya
External Tap
Five Samitees (carefulness)
Gist of the scientific Religion
Glossary
Gyan Daan
Heart Felt Thoughts
Infallible methods for universal-peace
Interanl Tap (Praischit, Vinay, Reward of Vinay, viya Vrati Tap, swadayay, Kayoutsarg, Dhyan)
Jeeva Daya
Kesh Lonch (Why Jain Saints Perform Kesh Lonch)
Maans vyasan Harmful Effects of meat eating according to religion & scientific viewpoint Egg is not vegetarian food
Madhu Tyag
Madhya vyasan
Maryada of filtered water
My feelings
Nakedness (Achailak gun)
Natural Religion:  Spirtit of universe
Ocean in droplet
Panch fal verati
Panch Guru Bhakti
Panch Indriya Nirodh
Par Nari Gaman Vyasan (Evil habit of Adultry)
Personality of great Scientific thinker-Upadhyayji
Prayer
Properties of Adharma Dravya
Properties of dharma Dravya
Property of Akash Dravya
Property of Kaal Dravya
Quotaions
Ratan Traya
Ratri Bhojan Tyag (Viewpoint of Science and Religion)
Religion and Scientific analysis of Sapt yasan
Religion Nature of Matter (Religion of six substances)
Religion of Jeeva Substance
Reward of Brahmacharya
Sacred Desire
Samyak Charitra
Samyak Darshan
Samyak Gyan (Right Knowledge)
Satya Dharma
Seven (7 Special Virtues)
Shikar Vyasan (Evil havit of hunting)
Six everyday duties of house holder.  (Dev Puja, Gurupuja) (Award of Service to the Guru), Swadhayay, Sanyam, Tap, Daan (Donation)
Stithi Bhojan
Su Bhavana (Beneficial thoughts)
Teen Mudhta (Three Follies)
The Religious and Scientific reason of drinking water after filteration
The sceintific method of Filteration
Uttam Aakinchan Dharma
Uttam Arjava Dharma (Virtue of Simplicity)
Uttam Brahmacharya Dharma
Uttam Kshama Dharma (virtue of Forgiveness)
Uttam Mardava Dharma (Virtue of Pridelessness)
Uttam Sanyam Dharma (Virtue of Self-control)
Uttam Satya Dharma (Virtue of absolute Truth)
Uttam Shauch Dharma (absolute Greedlessness)
Uttam Tapa Dharma
Uttam Tyag Dharma
Vaishya Raman Vyasan (Prostitution) Evil effects of Prostitution (A Scientific and religious analysis) (Hinsa in sexual Intercourse)
Political History of Northern India from Jain Sources (C.  650 A.D.  to 1300 A.D.) Choudhary, Gulab Chandra Dr. Abdication
Abila
Accounts Department
Achievements of Father and Son (Viradhavala)
Adbhuta Krsnaraja
Ajayadeva
Ajayapala
Aksapatalika or Mahaksapatalika
Alhanadeva
Allata
Ama Nagavaloka
Anahilla
Appointment of Vastupala and Tejahpala
Arjunadeva
Arjunavarman
Army Organisation
Arnoraja
Arnoraja’s Successors
Asaraja
Ayudha Family:  A concoction
Background
Balaprasada
Balhana
Baliraja
Ballala
Bhatrapatta
Bhima
Bhoja I
Bhoja I
Bhoja II
Cacigadeva
Cahamana
Cahamanas of Lata
Cahamanas of Sakambhari
Camunda, Vallabharaja an Durlabharaja
Candradeva
Capital
Certain Problems
Classification and Valuation of the Sources
Composition of the Council
Concluding remarks
Conquests
Coronation
Council of Ministers (Mantri Parishas)
Councillors -heredity
Court
Daily Routine
Death of Bhima II
Death of Vastupala
Death of Viradhavala
Dethronemen
Devapala
Devapala
Devapala
Dhandhuka
Dhanga
Dharanivaraha
Dharavarsa
Dharmapala
Diplomacy
Dispute over succession
District Administration
Durlabharaja II
Durlabharaja III
Duta
Duties of the King
Dynasties of Saurastra (contd.)
Early account and position
Early History of The Vaghela Branch of the Caulukayas
Early Reference
Education and Discipline of the king
Ethics of War
Evidence
Expenditure
Feudatories or Samantas
Foudation of Anahilapataka
Founder of the Dynasty
From Bhuyaraja Raji
From Kumarsimha to Padmasimha
Functions of Cabinet
Functions of the King-
Ganda and Vidyadhara
Gangeyadeva
Gaya Karna
Genealogy and Chronology
General condition of the Period
Govindacandra
Govindaraja
Guhilaputras of Naduladagika
Guhlaputras or Guhilotas
Guhlas of Mewar
Gurjara Pratiharas
Hammiradeva
Hariraja
Hariscandra
Harsa
His Successor
His successors
His Successors
His Successors
His Successors
Identification of Kalyanakataka
Identification of Sindhuraja
Jagadeva (Laksmadeva)
Jaitrasimha
Jaitrasimha
Jaitugideva
Jayacandra
Jayasimha and Udayaditya
Jayasimha Siddharaja
Jayavarman II
Jinduraja
Jodhpur branch
Juries
Kanhadadeva
Karna
Karnadeva
Katukaraja
Kelhana
Kings of the dynasties of Eastern India
Kings Personal Officers
Kirtipala
Kirtiraja
Kumarapala
Laksmana
Laksmana
Laksmanasena
Laksmi Karna
Lavana Prasada
Law and Justice
Lineage
List of Jain Inscriptions (Appendix)
Literature on Policy
Location of the dynasties of India
Mahendra
Mahendrapala
Mahipala
Mahipala alias Devaraja
Mahipala I
Mangalaraja
Members of this branch
Military Administration
Ministers
Miscellaneous Literature
Mularaja
Mularaja II
Mularaja’s ancestors
Nagabhatta II
Naravarman
Narrative Literature
Oath
Organization of the Central Government
Origin
Origin and Conception of the State
Origin of Mularaja’s family
Origin of the Cahamanas
Origin of the Dynasties of Central India
Origin of the dynasties of Eastern India
Origin of The Senas of Bengal
Original seat of Mularaja’s family
Other Officers
Other Sources of Income
Padmapala
Pancakula
Paramaras of Bansawara (Vagada)
Paramaras of Candravati and Arbunda
Paramaras of Kiradu
Paramaras of Malava
Paramardi
Parentage
Pattavali
Peace and Treaties
Period
Personal Safety of the King
Poet Sri Harsa
Poet Vakpati
Political disorder in Bhima II reign
Position of the King
Prahlada
Prahladanadeva
Prasati(colophons)
Prime Minister
Prince and other members of the Family
Provincial Administration
Prthvipala
Prthviraja I
Prthviraja II
Prthviraja III
Punishment
Pushyabhutis
Qualification of the Councillors
Rajyapala
Rajyapala
Ratnapala
Rayapala
Remarks
Revenue and Finance Administration
Rights and Privileges
Saktikumara
Samanta
Samantasimha
Samantsimha
Samarasimha
Samarasimha
Samkha alias Sangrama simha
Sarangadeva
Seven Constituents of the State
Sindhuraja
Sindhuraja
Sixfold Policy
Siyaka
Sobhita
Somasimha
Somesvara
Sources of Revenue
State and Administration
Subdivisions and other Lower Limits
Subhatavarman
Succession
Tejasimha
The Cahamanas
The Cahamanas of Jalor
The Cahamanas of Naddula
The Cahamanas of ranathambhor
The Candellas
The Caritas and Prabandhas
The Casadas of Anhilapur
The Caulukyas (Solankis) of Gujarata
The City Administration
The dates from Kirtipala to Padmapala
The Dynasties of Central India
The Dynasties of Central India (contd.)
The Dynasties of Eastern India
The Dynasties of Madhyadesa
The Dynasties of Madhyadesa (continued)
The Dynasties of Rajasthan
The Dynasties of Rajasthan (contd.)
The Dynasties of Saurastra
The Gahadavalas
The Kaccapaghatas
The Kacchapagatas of Gwalior
The Kacchapaghatas of Dubkunda
The Kalacuris of Dahalas
The Kesari Dynasty of Kalinga (Orissa)
The King
The Madanavrman
The Ministers of Vastupala and Tejapala
The Original Seat of the Cahamanas
The Palas
The Paramaras
The Pratiharas of Avanti
The Rastrakutas of Hastikundi
The Senas of Bengal
The term Bhukti
The Vaghela Branch of the Caulukayas
Their Hold over Malava
Titles of Kings and Queens
Udayasimha
Vajradaman
Vakpati Munja
Vanaraja
Various Checks and Balances
Vasovarman amd his Successors
Vasudeva
Vatsaraja
Vigraharaja II
Vigraharaja III
Vigraharaja IV
Vijayacandra
Vikramasimha
Vinayakapala alias Mahipala
Vindhyavarman
Viranarayana and Vagbhata
Viravarmadeva
Visaladeva
Visaladeva
Vyuha
War Officers
Weapons
Yasodeva, the author of the Insciption
Yasodhavala
Yasovarman
Yasovarman
Yasovarman
Yogaraja
Yojaka
Prasamarati – Prakarana, of Vacaka Srimad Umasvati’s Bhogilal, Mahesh Dhyana ,(Holy Meditation)
Going to the abode of the liberated
Happiness of Peace and tranquality
Holy Invocation and Introduction
Karma
Nine Concepts of Reality / substances
Politeness and Humility
Pride
Religion
Religious stories
Scenes and Sense Objects
The Activity of Equalizing the Karmas
The Final path of Destruction of Karmas
The Fruit of Ascetic Life
The fruit of Householder’s Life
The Great passions
The Humble request to Goodmen
The Last Holy Invocation
The parts of right Conduct
The Right Conduct
The Rock like stage
The Stoppage of the Activities of Mind , Speech and Body
The way to remove the Defects
Thoughts and Feelings
Tools that lead to Moksa
Victory over the senses
What is and what is not consumable
Preksha Dhyanai Basic Principals Mahaprajna, Yuvacharya Aim of Preksha
Internal Trip
Introduction
Kayotsarga:  Total relaxation with self-awareness
Perception of Breathing
Perception of Psychic Centres
Perception of Psychic Colours
Perception of the Body
Perception of the Present Moment
Perception of Thoughts-Equanimity
Precondition of Preksha Dhyana
Relection, Contemplation, Concentration
Self-discipline:  Development of Will-Power
Spirtitual Vigilance
What is Preksha?
Proceedings of the Seminar on Prakrit Studies Chandra, K.  R. `Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu’ :  Rajaram Jain
`Prakrit tatha apbhransh ka aithasik vikas’ :  Devendra Kumar Shastri
`Prakrit tatha apbhransh ka aithasik vikas :  Devendra Kumar Shastri
`Sandhi Kavya – Udbhav and Vikas :  R.  M.  Shah
`Sandhi Kavya – Udbhav and Vikas :  R.  M.  Shah
`Somprabhacaryakrit Sumatinathcharit :  Kathasamagri aivam bhashasamagri :  Kanubhai Br.  Shaith
A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi :  Suzuko Ohira
A note on Lord Mahavira’s clan :  D.  D.  Malvania
Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words :  N.  A.  Deshpande
Bhoja’s Srgaraprakasa (Chs.  XXV – XXVIII) :  Prakrit Text Restored :  V.  M.  Kulkarni
Contribution of Prakrit Literature to Biology of Ancient India:  J.  C.  Sikdar
Etymological Definitions and Pali Synonyms :  M.  G.  Dhadphale
Historico – Cultural Contribution of Jaina Acarya through Prakrit Sources :  Rases Jamindar
Influence of Middle-Indo-Aryan in Kannada Literature :  B.  K.  Khadabadi
Kuvalaymala in Loktatva
On Studying the Prakrit Literature :  K.  K.  Dixit
Paramagamasara of Sruta Muni :  Gokul Chanda Jain
Prakrit Studies :  Some Problems and Solutions :  A.  S.  Gopani
Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali :  S.  D.  Laddu
Role of Prakrit Dialect in Sanskrit Dramas :  T.  N.  Dave
Some Obscure Passages in the Candaleha Sattaka :  S.  M.  Shaha
Some Prakrit Forms from the Vasudevahindi not available in Pischel’s Prakrit Grammar under Jain Maharastri :  K.  R.  Chandra
Suddayaccariya , a Lost Romantic Tale in Apabhramsa :  H.  C.  Bhayani
The Jataka Literature in Pali and its Socio – ethical Importance :  N.  H.  Satani
The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P.  B.  Badiger
Vratakatha in old Marathi:  V.  P.  Johrapurkar
Purushartha Siddhyupaya Amrita Chadrasuri, Shrimat Alphabetical Index of Sanskrit Slokas
Errata
Expostion of Purushartha Siddhupaya
General Index
Introduction
Renunciatiion
Right Belief
Right Conduct
Right Knowledge
Synopsis
Ramblings of an ascetic Mahaprajna, Shri, Yuvacharya Am I Free?
An Assurance of Freedom from Misery
An Outline of Religion
Art and the Artist
Celebacy or Brhmacharya
Equality and Equanimity:  The Essence of Religion
Eternal and Temporal Truth
Foreword
Forgiveness
Gentleness
Index
Institutionalized Religion
Introduction
Liberation
Meekness
My Existence
On Myself
One Religion:  Three Views
Preface
Prejudice and Open-Mindedness
Publishers’ Note
Questions at the Level of the Sense Organs
Questions Posed by the Intellect
Ramblings
Relative Truth
Relative Values of Reality
Religion and Worship
Religion Devoid of Spirituality Breeds Evil
Religion, Faith and Reason
Renunciation or Tyaga
Restlessness of the Mind
Revolution in Religion
Self Control
Some Pressing Questions
Stages of Mental Development
Tapa or Penance
The Chain of Ahimsa
The Composite Path of Faith
The Criterion for Judging Religion
The Definition of Relgion
The Eteranl-cum-Non-Eternal
The Feeling of Lightness
The First Manifestation of Religion
The Individual and the Society
The Major and Minor Vows
The Meaning of Non-Violence
The Power of Vrata
The Problem of Existence
The Pursuit of Pleasure
The Starting Point of Non-Violence
The Strength Born of Being Circumscribed
The Vows (Vratas) and the Nation
Truth, Sect and Tradition
Unity in the Midst of Collectivity
What is Truth?
Realize What you are:  The Dynamics of Jain Meditation Chitrabhanu, Shree Beginning Meditation:  Calming down and Observing Yourself and Your Breathing
Beginning Practice
Chapter 1
Chapter II
Chapter III
Chapter IV
Chapter IX
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Continuing Practice
Continuing Practice:  Meditation on Hrim and Breathing
Deepening Meditatiion:  Emptying and Focusing
Deepening Meditation:  Eliminating Negative Traits
Deepening Meditation:  Who am I?
Developing One-Pointedness
Editors Introduction
Gudied Meditation:  Experiencing Light and Life
How Shall We Approach Life Through Meditation?
Impediments to Growth:  The Ego
Meditation and the Art of Communication
Meditation in Jain Philosophy
Meditation:  The Art of Life and Experience of Light
Perfection Is in Us
Questions
Questions
Realize What You Are
Review
Seeking Our True Nature
Sense Beyond the Senses
The Use of Mantras:  Veerum and Sohum
What is Meditation?
Your Place
Your Posture
your time
Rebrith Charukeerty, Bhattarak Swami Rebirth
Religion & Peace Diwaker, S.  C. Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness)
Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence)
Heart of Jainism
Karma Theory
Religion and World Peace
Samadhi Maran (The Ideal Death)
Religion and Culture of The Jains Jain, Jyoti Prasad Dr. History of Jainism after Mahavira
Literature
Places of Pilgrimage , Art and Architecture
The Doctrine
The Path
The Theory of Knowledge
The Twenty-four Tirthankaras
Worship, Fasts and Festivals
Rishibhashit :  A Study Jain, Sagarmal Dr. Aardrak
Ambad Parivrajak
Angiras Bhardwaj
Ariyayan
Asat Deval
Bahuk
Conclusion to Rishibhashit
Dev Narad
Dvaipayan (Devayan)
GArdabahal (Dagbhal)
GAthapatiputra Tarun
Harigiri
Historic Background of Rishis of Rishibhashit
Indranag (Indanag)
Jannavakka (Yajnavalkya)
Ketaliputta
Kummaputta
Maatang
Madhurayan
Mahakashyap
Mahashalputra Arun
Mankhaliputta
Metejja Bhyali
Narayan (Tarayan)
Parshwa
Ping
Pushpshalputra
Questions of Authenticity of Concepts preached in Rishibhashit
Ramaputta
Rishibhashit and Principles of Jainism
Rishibhashit and Rishimandal
Rishigiri
Sanjay
Sariputra (Satiputra)
Shauryayana
Soma
Srigiri
Style and Period of Rishibhashit
Tetaliputra
The Language of Rishibhashit
The Period and tradition of sages of Rishibhashit
The Place of Rishibhashit in Jain Literature
The Separation of Rishibhashit from Prashnavyakaran
The Writing of Rishibhashit
Uddalak
Utkat (Bhautikwadi)
Vaishraman
Vajjiputta (Vatsiputra)
Valkalchiri
Varattaka
Vardhaman
Varishena Krishna
Varun
Vayu
Vidur
Why the Rishis of Rishibhashit were called Pratyek Buddha
Yama
Sallekhana is not Suicide Tukol, T.  K. Jainism and Sallekhana
Sallekhana by Acharya Shantisagar
Sallekhana in Practice
Sallekhana is not Suicide
Scriptures
Suicide
Suicide and the law
Voluntary deaths under other Religion
What is Sallekhana?
Saman Suttam Varni, Jinendra Sri Hymn to Mahavira
Precepts on Auspicious
Precepts on Carefulness and Self-Control
Precepts on Education
Precepts on Fundamentals
Precepts on House-holders Religion
Precepts on Installation
Precepts on Karmas
Precepts on Meditation
Precepts on Non-Absolutism
Precepts on Non-possessiveness
Precepts on Non-Violence
Precepts on Obligatory duties
Precepts on Passionless Death
Precepts on Penance
Precepts on Reconciliation or Synthesis
Precepts on Reflection
Precepts on Religion of Monks
Precepts on Religious Order
Precepts on Renunciation of Attachment
Precepts on Right Conduct
Precepts on Right Faith
Precepts on Right Knowledge
Precepts on scriptural Exposition
Precepts on Self-Restraint
Precepts on Soul
Precepts on Soul Coloring
Precepts on Spiritual Progress
Precepts on Spiritual Realization
Precepts on Substance
Precepts on the Jina’s Teachings
Precepts on the path of Liberation
Precepts on the path of Liberation
Precepts on the Religion
Precepts on the Three Jewels
Precepts on Theory of Relativity and Seven Predictions
Precepts on Transmigratory Cycle
Precepts on Two paths of Religion
Precepts on Universe
Precepts on Valid Knowledge
Precepts on view-point
Precepts on vigilance
Precepts on vows
Precepts on wrong faith
Samantabhadra Jain, M.  L. Samantabhadra
Samayasara Kundakunda, Acharya A Discussion of Dreams and Hallucinations
Ajiva or Non-Soul
All-pure Knowledge
Asrava or Inflow of Karma
Asti-Nasti-Vada
Bacon and Scientific Methods
Bandha or Bondage of Karma
Brahama
Brhadaranayaka Upanisads
Cartesianism Mathematical Methods
Christian Thought
Deussen on the Upanisads
Evolution of the Cosmos from the Primeval Prakrti
Greek Philosophy
Impurity
Jainism its age and its Tenets
Jiva – Padartha or Category of Soul
Jiva or Soul
Karta and Karma – The Doer and the Deed
Katha UPanisads
Moksa Marga
Moksa or Liberation
Moksa or Liberation
Mundaka UPanisads
Nature and the external World
Nirjara – Shedding of Karma
One and the Many
Punya and Papa – Virtue and Vice
Renaissance
Resposibiliy of the Creator
Rudiments of Upanisadic Thought in the Samhitas and the Brahamanas
Samkhya Method
Samkhya Philosophy
Samvara – Blocking the Inflow
Sankara and Amrtacandra
Sankara and his Point of View
Sankara and Kundakunda
Sankara and the Doctrine of Maya
Sankara and Vedantism
Self in European Thought
Self in Indian Thought
Self in Modern Science
The age of Jainism
The Age of Upanisads
The Chandogya Upanisads
The Concept of Dravya
The Date of Upanisads
The Doctrine of Causation
The English Empiricism
The Fundamental Doctrine of the Upanisads
The General Tendencies of the Upanisadic Period
The German Idealism
The Individual and the Samsara
The Meaning of Upanisads
The Nature of Prakrti
The Origin of the Concrete World
The Originof the Upanisads
The Samkhya System
The Sources of Samkhya
The True Way to Brahama World
The Upanisads and the Westerner Thinkers
Uttar mimamsa or Vedanta
Sambodhi Betai, Jaya R. Buddhism vs.  Manusmrti
Betai, R.  S. Kavyabandha or Vakyavinyasa
Bhaianrin, Harivallabh Sankhit trangbai kaha
Bhat, G.  K. Bhasa’s Treatment of Krsna Legend
Bhayani, H.  C. Vardhamana – Suri’s Apabhramsa Metres
Chandra, K.  R. The So-called Sanskrit Drama
Dhanki, M.  A. Notices on Buddhist Architecture in Western Indian Vastusastras
Jamindar, Rasesh, Jamindar History and Culture of the First Four Centuries after Christ
Kalghatgi, T.  G. Karma – Its Operation and an Appraisal
Kansara, N.  M. Art Notes on Design, drawing, Painting and Picture galleries in the Tilakamanjari
Kulkarni, V.  M. Nandisuttam and Anuogaddaraim
Kulkarni, V.  M. Rasa and its Pleasurable Nature
Kulkarni, V.  M. Seminar on Jainism – A Report
Mainkar, T.  G. Hymn of Mudgala Bharmyasva, a fresh approach
Malvania, Dalsukh Jain Gunsthan aur bodhicarya bhomi
Manohar Raghvendra Unpublished Inscriptions of Rana Sanga
Mukherjee, Gauri Chitsukhacarya ke anusar savprkashta ki avdharna
Pagaria, Rupendra Kumar Shatpadi prasano uttar – ek avlokan
Shah, Nagin G. Gunsmridhimahatranibadh anjanasundarikathanak
Shah, Nagin G. Gunsmridhimahatranibadh anjanasundarikathanak
Shah, Nagin G. Niyavashaishik darsan main Ishwar
Shah, Nagin G. Niyavashaishik darsan main Ishwar
Shah, Nilanjana S. Bhatti as quoted in the Durghatavrtti
Shah, R.  M. Agyat kartrk anathi – Maharshi Sandhi
Shaith, Kanubhai Dharamsundarkrit Nemishwar Ballila phag
Sharma, Sudarshan Kumar Kasiraja of Bhasa – An Appraisal
Shastri, Y.  S. Conception of Maya (illusion) in Asanga’s Vijnanavada Buddhism
Shastri, Yajneshwar S. Refutation of Advaita Vedanta in Major Jain Works
Shukla, J.  M. Priyam Panthmanuvrajet – a note
Sikdar, J.  C. Jaina Theory of Sound
Sikdor, J.  C. Origin and Development of Jaina Sangh
Singh, Arvind Kumar Jaysingh Sidhraj ka virupkash Mandir
Solomon, E.  A. Avidya – Its Asraya and visaya
Sanmati Tarka Sanghavi, Sukhlalji Pandita A discussion of some important points
A general idea of the times
Akalanka and Vidyananda
Anekanta-vada
Asvaghosa and Kalidasa
Comparision of all the Prabandhas
Dharmakirti and Bhamaha
Dinnaga and Sankar Swami
Division of the text and commentary
Dwa.  of critical character
Dwatrimsikas of Siddhasena
Eulogistic Dwa.
Hema Candra and Yasovijayaji
Index
Information about the author
Kundakunda and Umaswati
Language of the texta nd commentary
Mallavadi and Jinabhadra
Materials of his life
Mulacara
Nagarjuna, Maitreya, Asanga and Vasubandhu
Names of the two works
Pujyapada and Samatabhadra
Sanmati and its Commentary
Siddhasena and other Jaina Acarya
Siddhasena and other Non-Jaina Acaryas
Siddhasena Divakara
Siddhasena’s date
Silanka, Vadivetala Santi Suri and Vadi-Deva
Simhaksamasramana Haribhadra and Gandha Hasti
Style of Dwa.
Subject Matter
Subject-matter
Subjects connected with Anekanta
Summary of Prabandha in the Prabhavaka Carita
Swa.  dealing with systems of philosophy and the nature of the things
The Commentator Abhayadeva
The nature and style of the works
The peculiar characterstics of Anekanta and the defects of Ekantavada
The study of Dwatrimsikas
The style of the text and commentary
Volume of the texta nd commentary
Shraman Mahavir Nathmal, Muni A bird’s eye view of the Lord’s Life
A Boating Spree in the Ganges
A considered and Judicious Acceptance of Monkhood
A Horde of Paradoxes
A Mind Emancipated
A Move for Reconciliation
A Retrospection
Am I not a mighty Emperor – Mahavir
Amongst the primitives – Mahavir
Asceticism and Meditation of Lord’s Life
Asceticism and Meditation of Lord’s Life
Casteism
Co-Existence and Relativity
Collective Values – The Religious Order and Its System
Conversion
Dharma & Wam-marg
Dissolution of bodily Attachment in Lord’s Life
Emancipation of the Females
Enlightenment the Summum bonum
Eqanimity and Compassion in Lord’s Life
Everwakefulness
Food in Lord’s Life
Food of Lord’s Life
In the Lap of Conductive Discomforts – Mahavir
Interview with uncle – Mahavir
Mahavira in Buddhistic Literature
Meals and Movement (Vihar) – The Religious Order and Its System
Meditation, Yogic Postures and Silence – Mahavir
Monastic norms
Naming the Child
New Ideologies :  New Traditions
Nirwana (Deliverance)
Non-Acquisition vis-a-vis Fearlessness – Mahavir
Omniscience – its two aspects
On the Plane of Fearlessness
Protective shield of Meditation – Mahavir
Protective shield of Meditation – Mahavir
Protocols Interse – The Religious Order and Its System
Realisation of the Purushakar of Anthropomorphic Self
Realistic Personality voiled in Exaggerations
Sacrificial Rites:  Endorsement or Modification
Sanmati – Mahavir
Schooling – Mahavir
Service – The Religious Order and Its System
Silence of Lord’s Life
Sleep in of Lord’s Life
Spiritual Pursuits Outside the Order
Spiritualism
Sprituality and Religion
Stoicism in Lord’s Life
Tenmurtiyoga
The Basic Tenets of Dharma
The Begging Bowl – The Religious Order and Its System
The Birth
The Clarion – Call of Revolution
The Clarion Call of Non-acquisition
The Co-travellers and the Odyssey
The Common Welfare
The compaign for emancipation – Mahavir
The Conquest of Hunger – Mahavir
The Conquest of Palate – Mahavir
The Conquest of Sleep – Mahavir
The Contemporary Religions and Religious Leaders
The Difference of Traditions
The Dream
The Faculty of Fellow-Feelings
The family – Mahavir
The flame of Valour – Mahavir
The Fountain of Dynamism of Lord’s Life
The Four-month Long annual rainy camps
The freedom from body consciousness – Mahavir
The Gift of Sight
The Gloom of Fear:  The Light of Fearlessness – Mahavir
The Hymn
The Image and the Reflection – Mahavir
The inner conflict for liberation – Mahavir
The Language of the People for the people
The Liberation from Bondage
The Lord`s Biography
The marriage – Mahavir
The Nirwana of the Lord
The Obligation of Liberation
The Orientation of the Spiritual Regimen
The Perenial Stream of Wisdom
The Plane of Tolerance
The Political milieu – Mahavir
The Principle of Love and Vegetarianism
The Probing Eye :  Divining the Invisible
The Religious Order and Its System
The Religious Tradition – Mahavir
The Resolve to be free – Mahavir
The Schedule – The Religious Order and Its System
The Schism in the Order
The Science of Discrimanation
The self-embraced Yogic death of the parents – Mahavir
The Signs of Progress – Mahavir
The sport around Amla tree – Mahavir
The three Dimensions of Equanimity
The Thunderbolt of Violence against Non-violence
The Tireless Fountain of Compassion – Mahavir
The Tirtha (Moral Order) and the Tirthankar
The Tradition
The Uncommon and the Common
The Visible Tendencies through the Invisible guage
War and Non-Invasion
Worshipped here :  Arrested there
Shri Shatrunjay Giriraj Darsan in Sculptures and Architecture Kanchansagarsuri `Chattha’ – Attham’
`Samavasarans’ on Shatrunjay
134 Photographs of Shri Shatrunjay and its Art and Architecture
134 Photographs of Shri Shatrunjay and its Art and Architecture – Explanatory Notes
A Tradition of Patta Juharwa
Art of Architecture
Bala Vasahi Toonk
Chaturmas
Chaumukhji Toonk (Savasomji Toonk)
Chhipavasahi Toonk (Bhavsar Toonk)
Eighth Renovation by Vyantarendra
Eleventh Renovation by Ramachandra
Fifteenth Renovation by Samarasha
Fifth Renovation by Brahmendra
First Renovation by King Bharat
Fourteenth Renovation by Bahad Mantri
Fourth Renovation by Mahendra
Ghety`s Baari
Giriraj vs Mahavideya Kshetra
Hema Vasahi Toonk
Important Dates
Information about the Persons who Erected the Various Toonks and its Year of Installation on Shri Shatrunjay
Inscriptions of Idols, Temples, etc.  on Shatrunjay (in Devanagari Characters)
Jain Rituals on Shatrunjay
Jain Temples and Idols in Various Toonks on Shri Shatrunjay
Jain Temples and Idols in Various Toonks on Shri Shatrunjay
Literature on Shatrunjay
Mahavir `Vani’ on Shatrunjay
Modi (Prema Vasahi) Toonk
Motisha Sheth Toonk
Nandishwar (Ujamfoi) Toonk
Ninety-nine `Yatras of Giriraj (Navvanoo)
Ninth Renovation by King Chandrayasha
Payagas (Hill Tracks) of Shatrunjay
Phase 1 – Yatra (Pilgrimage)
Phase 2 – Yatra (Pilgrimage)
Phase 3 – Yatra (Pilgrimage)
Phase 4 – Yatra (Pilgrimage)
Renovations of Shri Shatrunjay
Sakar Vasahi Toonk
Second Renovation by King Dandavirya
Seven Yatras with `Chattha’
Seventh Renovation by Sagar Chakaravarti
Seveteenth Renovation
Sheth Narasinh Keshavji `Toonk’
Shri Shatrunjay Giriraj Mahatmya (Grandeur)
Shri Shatrunjay Giriraj Mahatmya (Grandeur)
Sixteenth Renovation by Karamasha
Sixth Renovation by Charamendra
Some Facts – Old and New
Story of a Lion
Story of a Peacock
Story of a Swan
Story of Kanduraj
Story of King Mahipal
Story of Shri Chandraraj
Story of Shukaraj
Story of Shushrma Brahmin
Suryavart – Significance of Suryakund
Tenth Renovation by King Chakradhar
Third Renovation by Ishan Indra
Thirteenth Renovation by Javadshah
Three `Pradaxinas’
Twelfth Renovation by Pandavas
Twenty-one `Khamasanas’
Yatra (Pilgrimage)
Slokavartika, A Study Dixit, K.  K. Absence (Abhava)
Akrtivada
Analogy (Upamana)
Apohavada
Citraksepavada
Codanasutra
Doctrine of Soul
General Problems regarding Valid cognition
Implication (Arthapatti)
Inference (Anumana)
Introductory to Refutation of Idealism
Means of Valid Cognition other than Verbal Testimony
No false superimposition of words on things they denote
Object of sense perception – unitary or otherwise
Perception (Pratyaksa)
Refutation of Idealism
Refutation of the basic idealist inference
Refutation of the idealist critique of perception
Sabdanityatadhikarana
Sabdapariccheda
Sambandhaksepaparihara
Sphotavada
The Idealist Case refuted
The Object of Inferential cognition – something real or something fictitious
The problem of Drstanta
The problem of Paksa
The problem of Paksadharmata
The problem of Paksadharmata
The problem of Vyapti
Vakyadhikarana
Vanavada
Verbal Testimony
Why no Suprasensuous perception
Why posit determinate perception
Why posit Indeterminate perception
Some Aspects of Indian Culture Gopani, A.  S.  Dr. A Note on Prakrits, Apabhramsa and Gujarati
Ajivika Sect – New Interpretation
Characteristic of Jainism
Comparative Study of the Traditions relating to Jambu and the stories about him
Female Education as evidenced in Buddhist Literature
Gunapala and his Jambucariyam
Heretics of Jainism
Jainism in Gujarat
Jambu – A Historical Person and the stories about him with their origin
Kuvalayamala
Life and Culture in Jaina Literature
Mahavira
Muni Jinavjayaji – My tribute and Reminiscences
Religion and Secularism
Religious and Moral Elements in Gunapala’s Jambucariyam
Satyasamhita and Gandhiji’s Horoscope
Some Intervening Stories in Gunapala’s Jambucariyam
Something about Ardhamagadhi
Subhasitas in Gunapala’s Jambucariyam
Thus spake Mahavira
Some Problems in Jaina Psychology Kalghatgi, T.  G. Bibliography
Conclusion
Index
Introduction
Mind in Jainism
Other Sources of empirical Knowledge
Preface
Supernormal Perception
The Jain Theory of the Soul
The Jaina Theory of Sense Perception
The Jaina Theory of Upayoga
The Journey of the Soul
The Sense Organs and the Senses
Some Thoughts on Science & Religion Kothari, D.  S. About Professor D.  S.  Kothari
Address by Mahamahim Shri b.D.  Jatti, Vice-President of India
Ahimsa and Science
Ahimsa, and Samana Suttam
Appendices
Arnol J.  Toynbee’s Foreword to Shri Ramakrishna and His Unique message by Swami Ghanananda
Brain and Mind
Foreward by Dr.  R.C.  Mehrotra Science and Religion
India’s Unique Heritage
Man is a part of Nature
Matter Primary or Mind Primary?
Mind and Quantum Physics
Preface
Principal of complementarity in Physics
Reality and Physics:  Some Aspects
Science deals iwth Is”
Thanks by Shri Prem Chandra Jain
Two realities
Two realities not Reducible one to the other
Unity of all Life, and Moral Truth
Sramana Bhagavan Mahavira, His Life and Teaching vol I, Part I (Life) Ratna Prabha Vijay, Muni A virati
Arhat Deva
Bhagvan telling about Marici as the future Tirthankara
Bharat Chakarvartan orders out five hundred bullock carts of food etc.
Bhava – Samyaktva
Bhrata Chakarvartin asks Bhagvan for other Tirthankar like Himself
Birth of Marici
Chastity, Tapah (austerity)
Colors of Vimans
Devas
Devas or Celestial beings
Diksa of Marici Kumara
Diksa of Raja Rsabha deva
Eighth Previous Bhava as a Brahmana named Agnidyota
Eleventh Previous Bhava as a God in Sanat kumara Deva loka
Eplanation of avagrahas
Fifteenth Previous Bhava as a charming God in Brahma Deva loka
Fifth Previous Bhava as a Brahmana named Kausika
Final Emancipation of Maru Devi Mata
First Previous bhava of Sramana Bhagvan Mahavira
Fourteenth Previous Bhava as a Brahmana named Kapila
Fourth Previous Bhava as a God in Brahma Deva-loka
Future Bhavas of Celestial bhavas
Going to neighboring forests for bringing timber
Height , Age, Limit , Food, Respirations , Lesyas etc.  of Celestial beings
Jiva Tattva and Ajiva Tattva
Kapila becomes disciple of Marici
Karma Philosophy
Kasayas
Kevala Jnana of Bhagvan Rsabha Swami
Khecara – The Universe
Kinds and Varieties of Souls
Kinds of Karmas
Kinds of Kasayas
Kinds of Mithyatva
Kinds of Pramada
Kinds of Tiryanca Pancandriya Souls
Kinds of Vyantara and Vanavyantara Gods
King Satru mardana of Jayanti Nagari
Ku-Deva
Ku-dharma
Ku-Guru
Manusyas
Marici Muni as Parivarajaka mendicant
Mithyatva
Narakas
Nayasara
Nayasara giving food and drink ….
Nigoda Living Beings
Ninth Previous Bhava as a God in Isan Deva loka
Nirvana (Final Emancipation ) of Tirthankara Bhagvan Sri Rsbha Deva Swami
No Kasayas
Number of vimans
Pramada
Preaching of Dharma
Raja Rsabha deva of Vinita Nagari
Samyaktva
Second Previous Bhava
Seventh Previous Bhava as a God in Saudharma Deva loka
Signs of Samyaktva
Sila
Sixth Previous Bhava as a Brahmana named Puspamitra
Some Considerations about in a low family
Sormon of Bhagvan Sri Rsabha Swami
Sthalacara and Jalacara
Sthavara Souls
Story of Angara dahaka
Story of the Farmer
Su-Deva
Su-Dharma
Su-Guru
Tenth Previous Bhava as a Brahmana named Agnibhuti
Third Previous Bhava
Thirteenth Previous Bhava as a God in Mahendra Deva loka
Tirthankar Bhagvan Sri Rsbha Deva goes to Mount Astapada
Tiryancas
Tras (mobile) Souls
Twelveth Previous Bhava as a Brahmana named Bharadhvaj
Vaimanika Gods
Varieties of Dana
Varieties of Indrya Souls
Yoga
Sramana Bhagavan Mahavira, His Life and Teaching vol I, Part II (Life) Ratna Prabha Vijay, Muni Eighteenth Previous Bhava Tripristha Vasudeva
Eighteenth Previous Bhava Tripristha Vasudeva
Nineteenth to twenty-second Previous Bhavas
Nineteenth to twenty-second Previous Bhavas
Seventeenth Previous Bhava Visva-bhuti Muni
Sixteenth Previous Bhava Visva-bhuti Kumara
Twenty-fifth Previous Bhava – Nandana Raja – Nandana Muni
Twenty-sixth Previous Bhava
Twenty-third Previous Bhava – Priya mitra Cakarvartan; Priya-mitra muni , Twent-fourth previous bhava
Abhay Kumara
Abhaya Kumara
About Absolute Agony of Misery
About Ayusya Karma
Ajata Satru, Konika
AMbada Parivrajaka
An account of Salibhadra Setha
Ananda Grihapati
Ananda Sravaka
Ardra Kumara
Ardra Kumara
Arhant Deva
Arjuna Mali
At Madhyama Apapa
At Rajagriha Nagara
Athithi Samvibhaga Vrata, Twelfth vow
Ayampula Gathapati
Bhagvati Diksa of Kirta Raja
Caturtha Vrata, Fourth vow
Condition of Bharata Varsa during Duhsama kala
Condition of Bharata Varsa during Duhsama- Duhasama kala
Desa Vakasika, Tenth vow
Destruction of Vaisali
Dhanya Setha
Dharma Desana
Dialogue with Kalodayi
Diksa of Dasarnabhadra
Diksa of Jamali and Priyadarsana
Diksa of Jina Palita
Diksa of Lepa Sresthi
Diksa of Mahaccandra Kumara
Diksa of Mankati and others
Diksa of Megha Kumara
Diksa of Pudgala Parivrajaka
Diksa of Risabha datta and Devananda
Diksa of Sala and Mahasala
Diksa of Skandaka Katyayana
Diksa of Ten Grand sons of Srenika
Discussion with Ganadhara Acala Bhrata
Discussion with Ganadhara Akampita
Discussion with Ganadhara Mandit
Discussion with Ganadhara Maurya Putra
Discussion with Ganadhara Metrya
Discussion with Prabhasa Ganadhara
Discussion with Roha Anugara
Discussion with Sthaviras of Parsva
Discussion with Sudharma Ganadhara
Discussion with Vayubhuti Ganadhara
Dradhaprahari Muni
Dvitiya Vrata, Second vow
Eighteenth year of Ascetic Life
End of Ganadhara Vada
Establishment of Camer Vidha Sangh
Eulogy and Fortitude of Kamadeva
Fifteen sinful Trades
Fifteenth year of Ascetic Life
Fifth Great Vow
Fighting of Vaisali
FInal visit of Gosalika
First Great Vow
Fortieth year of Ascetic Life
Forty first year of Ascetic Life
Forty-first year of Ascetic Life
Fourteenth year of Ascetic Life
Fourth Great Vow
Ganadhara vada
Gangeya Muni
Grihastha Dharma
Guna Ratna Samvatsara Tapa
Human population in Middle World
Indrabhuti Gautama
Indra’s Stuti
Jamali
Jayanti Sravika
Kala Pramana
Kalodayi
King Satanika, Mrigavati, Udayana Kumara, Canda Pradyota
King Srinika
King Srinika
Ku Dharma
Ku Guru
Lepa Sresthi
Metarya Munivara
Mithyatva
Nandisena Kumara
Nineteenth year of Asetic Life
Nirvana
Nirvana
Nirvana
Pancam Vrata, Fifth vow
Pandita Marina
Pausadha Vrata, Eleventh Vow
Pedhala-putra
Political condition of Nirvana
Potthila
Prasana Candra Rajarsi
Prathama Vrata , First Vow
Ratri Bhojana Vrata
Saddala putra
Sadhu Dharma
Samavasarana at Rajagriha Nagara
Samayaka Vrata , Ninth Vow
Samyaktva
Second Great Vow
Separation of Jamali Muni
Seventeenth year of Ascetic Life
Siva RAjarsi
Sixteenth year of Ascetic Life
Sixth, Seventh, and Eighth vow
Size of Happiness or Misery
Social condition of Nirvana
Srenika Bimbisara
Srimati
Stages of Spiritual Development for householders
Stories about King Prasanajit
Story of Gold Smith
Su Dharma
Su Guru
Sudasana Setha
Sujyestha
Sumanobhadra and Supratistha
Sunaksatra Muni
The Seventh Lecture
Third Great Vow
Thirtieth year of Ascetic Life
Thirty eight year of Asetic Life
Thirty third year of Ascetic Life
Thirty-fifth year of Ascetic Life
Thirty-fourth year of Ascetic life
Thirty-ninth year of Ascetic Life
Thirty-six year of AScetic life
To Jrimbika Grama
To Madhyama Apapa
Tritiya Vrata, Third vow
Twelve Pratimas of a Sadhu
Twentieth Lecture
Twentieth year of Asetic Life
Twenty-eighth year of Ascetic Life
Twenty-fifth year of Ascetic Life
Twenty-first year of Ascetic life
Twenty-ninth year of AScetic Life
Twenty-second year of Ascetic Life
Twenty-seven year of Asetic Life
Twenty-third year of Ascetic Life
Twetyfourth year of Ascetic Life
Udayana Rajarsi
Untimely death of King Srenika
Utsarpini Kala
Valkalaciri
Varagya
Vrata grahana of Brahamana Somila
Vrata grahana of Cultanipita
Vrata grahana of kama deva Sravaka
Vrata grahana of Nandinipita
Vrata grahana of Suradeva Sravaka
Vrata grahana of Tetali pita
Vrata-grahana of Kunda Kolika Sravaka
Vrata-grahana of Mahasatakaji
Sramana Bhagavan Mahavira, His Life and Teaching vol III Ratna Prabha Vijay, Muni Discssion with the eighth Ganadhara
Discssion with the eleventh Ganadhara
Discssion with the fifth Ganadhara
Discssion with the first Ganadhara
Discssion with the fourth Ganadhara
Discssion with the ninth Ganadhara
Discssion with the second Ganadhara
Discssion with the seventh Ganadhara
Discssion with the sixth Ganadhara
Discssion with the tenth Ganadhara
Discssion with the third Ganadhara
Acarya Maharaja Sri Haribhadra Suri
Acarya Maharaja Sri Haribhadra Suri
Acarya Maharaja Sri Haribhadra Suri
Arya Dinna Suri
Arya Kalakacarya
Arya Khaputacarya
Arya Mangu Suri
Arya Padalipta Suri
Arya Simha Suri
Arya Syamacarya
Dasa- purvadaras
Diksa of 1500 hermits
Ganadhara Achalabhrata
Ganadhara Agnibhuti
Ganadhara Akampita
Ganadhara Gautama and Mahasatakaji
Ganadhara Maharaja Indrabhuti Gautama – Sala and Mahasala
Ganadhara Mandit
Ganadhara Mauryaputra
Ganadhara Metrya
Ganadhara Prabhasa
Ganadhara Sudharma Swami
Ganadhara Vayubhuti
Ganadhara Vyakta
Kesi , Gautamiya Adhyayana
Kevali Bhagavan Arya Jambu swami
Kevali Bhagavan Arya Sudharma swami
Nirvana of Sramana Bhagvan Mahavira
Pilgrimage to Astapada
Siddhasena Divakara Suri
Sri Arya Mahagiri and Arya Su-hasti Suri
Sri Arya Raksita Suri
Sri Bappa Bhatti Suri
Sri Bhadraguptacarya
Sri Bhadraguptacarya
Sri Candra Suri
Sri Devananda Suri
Sri Durbalika Puspamitra
Sri Jay Deva Suri
Sri Jayananda Suri
Sri Jinabhadra Gani Ksama Sramana
Sri Manadeva Suri
Sri Manitunga Suri
Sri Narasinha Suri
Sri Pradyotna Suri
Sri Ravi Prabha Suri
Sri Samantabhadra Suri
Sri Samudra Suri
Sri Susthita Suri and Sri Suprati-baddha Suri
Sri Vajara Swami
Sri Vajra Swami
Sri Vibudh Prabha Suri
Sri Vikrama Suri
Sri Vira Suri
Sri Vriddha Deva Suri
Sri Vriddha Vadi Suri
Sruta Kevali Arya Bhadrabahu swami
Sruta Kevali Arya Sambhuti Vijay Suri
Sruta Kevali Arya Sayyambhava Suri
Sruta Kevali Arya Sthulabhadracarya
Vacaka-varya Umaswati Maharaja
Vacaka-varya Umaswati Maharaja
Yuga pridhana Nagarjuna
Sramana Bhagavan Mahavira, His Life and Teaching vol V, Part II Ratna Prabha Vijay, Muni Acarya Raja Sagara Suri
Agamica Gaccha
An Ordinance from Maha Rana Jagat Simhaji
Ancala Gaccha
Bahadodhara
Bahadodhara
Bija Mati
Kadava Mali
Kharatara Sect
Krisna Srasvati Sree Jay Sundara Suri
Mahayogi Sri Anandaghanaji
Mahayogi Sri Anandaghanaji
Nyaya Visarada Upadhyayaji Yaso Vijayaji
Pannyasa Sri Satya Vijaya Gani
Payacanda Gaccha
Pethada Mantri
Poet Dhana Pala
Poet Dhana Pala’s works
Rules of Conduct of Sadhu
Shee Devendra Suri
Shree Devendra Suri
Shree Dharma Ghosa Suri
Shree Jagaccandra Suri
Shree Mani Ratna Suri
Shree Vidyananda Suri
Shree Vijay Candra Suri
Shree Vijaya Chandra Suri
Sree Ananda Vimala Suri
Sree Bhavana Sundara Suri
Sree Deva Sundra Suri
Sree Deva Suri
Sree Guna Ratna Suri
Sree Hema Vimala Suri
Sree Jina Sundara Suri
Sree Jnana Sagar Suri
Sree Kula Mandana Suri
Sree Laksmi Sagar Suri
Sree Manadeva Suri
Sree Muni Sundara Suri
Sree Nemicandra suri
Sree Pradyumna Suri
Sree Ratna Sekaar Suri
Sree Sarva Deva Suri
Sree Sarvadeva Suri
Sree Soma Sundara Suri
Sree Soma Tikyka Suri
Sree Somaprabha Suri
Sree Somaprabha Suri
Sree Sumati Sadhu Suri
Sree Udayotana Suri
Sree Vijay Dana Suri
Sree Vijay Prabha Suri
Sree Vijaya Dana Suri
Sree Vijaya Deva Suri
Sree Vijaya Ratna Suri
Sree Vijaya Sena Suri
Sree Vimala Candra Suri
Sree Yasobhadra Suri
Sri Abhaya Deva Suri
Sri Ajit Deva Suri
Sri Jina VAllabha Suri
Sri Municandra Suri
Sri Vijay Simha Suri
Sri Vijaya Sinha Suri
Srimad Hemacandracarya Suri
Srimad Jnana Vimala Suriji
The Deity Manibhadra
The Doctrine of Lanka
Upadhyaya Kirti Vijaya Gani
Upadhyaya Megha Vijaya Gani
Upadhyaya Sri Sakalacandra Gani
Upadhyaya Sri Santi Candra Gani
Upadhyaya Vinaya Vijayaji
Upadhyaya Vinaya Vijayaji
Vadi Vetala Sree Santi Suri
Vijaya Ananda Suri
Vijaya Tilaka Suri
Sramana Bhagvan Mahavira, His Life and Teaching Vol II, Part I Ratna Prabha Vijay, Muni Abhigraha
Abhinava Sresthi
Ananda Sravaka foretold Bhagwan’s Kevaljnan
Asoka tree of ASoka – khanda – Utpata
Assembly-Hall – Arrival of Interpreters
Attended constantly by Manibhadra and Purnabhadra
Bahusala Lohargala
Bed Chamber of Trisila Devi
Bhadrika Nagari – aquired Lokavadhi jnana
Bhagwan Mahavir was being similarly bound , but was set free by hermits Soma and Jayanti
Bhiksa of Urad beans from Candana
Birth in High and Low Families
Both Vanik and the Vaidya followed Bhagwan and they removed the sticks from his ears when he was in Kayotsarga
Brahmin who was following him for the other half – Kanaka Khala asrama -cand – kausika sarpa
Breakfast at Ananda Gathapati’s house
Breakfast at the house of a Brahmin named Bahula
Breakfast outside the town
Calling for Interpreters of Dreams
Candacaushika sarpa biting Bhagvan
Candacusika
Candakusika tapas
Candra and Surya in mula vimana
Candralekha
Candralekha
Caught and set free by king Jitsatru
Celebration of Birth-festival by Indras and Gods and Goddesses – Abhiseka (anointing) by Indras and Gods and Indranis and Goddesses on Mount Sumeru
Conception
Crossing river Gandakika
Descent from Pranat Deva-loka
Description of Sakrendra
Description of the Remaining Dreams
Determination of Vardhamana Kumara not to Renounce the World during the life time of his parents
Dhanavaha Setha and Mula Sethani , Candana
Dharma- ghosa Suri
Diksa Mahotsava – Diksa
Early Life – Naming
Eight Year of Ascetic Life
Eighth Rainy season at Rajagriha
Eleventh Rainy season at Vaisali – Stuti by Bhutananda
Eleventh Year of Ascetic Life
Enlightening Candakausika sarpa
Explanation of the fruit of the dreams
Family Relation
Family Relation – Death of Parents
Fifth Rainy season at Bhadilla Nagari
Fifth year of Ascetic Life
First Breakfast at Vijayaseth’s house, 2nd..,3rd…
Fourth Rainy season at Prista Campa
Fourth year of Ascetic Life
Gift of half portion of divine garment to Soma Brahmin – Molestation from a cow-herd
Gobhadra
Gobhadra
Going for Exercise , bath etc.
Going to Kurmara-Grama – Remaining in Kayotsarga outside the village
Going to Suvarna khala grama
Gosala beaten
Gosala becomes a niyata-vadi
Gosala becomes separated
Gosala bound to a wooden frame
Gosala gets separated
Gosala had quarrel with pupils
Harsh molestation from Anarya
History of Bibhleka Yaksa
History of CAMARendra
Homage by Indra of Mahedra deva-loka
Horoscope of Vardhamana Kumara
Imobility of the foetus
Imprisoned as spies
In Kayotsarga at Sanusastika
In the temple of Vasudeva at Mangala
Increase of gold and wealth in the palace of Siddhartha
Jambusanda
Jesting by Gosala
Jina Setha sravaka
Kartika Setha Katha
Kevali Darsana
Khandaka and Dantalika
King Dhdhivahana and Queen Dharini of Campa Nagari
King Satanika
Kumara Sanivesa
Kupiya Sannivesa
Lamentations of Trisila Mata
Maddna Sannivesa
Megha and Kalahasti
Mithila- Honored by king Janaka
Molestation by a pisaca – Going to School
Molestation by Mahendara of Bhogapura
Molestation from Kataputana
Molestation from Kataputana Vana-Vyantari
Molestation from Kataputana Vana-Vyantari
Molestation from Sangama Deva
Moraga Sannivesa – Acchandaka
Movements of the foetus
Mrigavati
Muni Candra Acarya killed at night under suspicion of a thief
Nandisena Sthavira
Night Vigil – Siddhartha rising up in the morning
Ninth Rainy Season in Vajra bhumi
Ninth year of Ascetic Life
Ninth year of Ascetic Life
Observing a fast of four months
Period of Chadmasta Kala of Ascetic Life – First year of Ascetic Life
Period of Chadmasthakala
Pitridata and his wife Mritavatsa
Playing with boys
Pollution of food for six months by Sangama
Practising Bhadra, Mahibhadra, Pratima
Preaching
Questioned by Gosala
Rajagriha – Stuti by Isanendra
Rejoicing
Request of Lokantika Gods to Vardhamana Swami
Request to King Nandivardhana for permission to renounce the world
Sakra-stava
Samvatsarika DAna
Sankha honoured Bhagwan with devotion
Scorching of both feet – Mahavir
Second Rainy Season
Second Year of Ascetic Life
Seven Rainy season at Alambhika
Seventh year of Ascetic Life
Siddhartha Vanik and Kharaka Vaidya saw Bhagwan with the Salya when he went to Siddhartha’s house for alms
Simha and Vidyunmati
Six year of Ascetic Life
Sixth Rainy season at Bhadrika Nagari
Stayed at a blacksmith workshop
Story of 500 warriors
Stuti by Marrisaha, Indra , Sravasti
Stuti by Sanat Kumara Indra
Stuti by Sanat Kumara Indra
Stuti by Stuti by Vidyut Kumarendra
Svatidatta questioned
Svetambika Nagari
Svetamvika-Pradesi king – Meeting of Pradesi Raja, Crossing the river Ganges
Taking of five abhigrahas (minor vows)
Tambaya Sannivesa
Ten Great Dreams – Astrologer Utpala saying out the meaning of Dreams
Tenth Rainy season at Sravastinagri
Tenth Year of Ascetic Life
The Idol of Skanda
The Strange Events
Third Year of Ascetic Life
Thirteenth Year of Ascetic Life
Throwing of Tejolesya
Thunaga Sannivesa – Puspa astrologer
Thus Bhagwan Mahavir passed 12.5 years ( Twelve years and an half ) as a Chandmastha Ascetic
To Alambika
To Brahmana grama Upananda, Third Rainy season at Campa Nagari doing various asanas , and observing two fastings of two months each.
To Cauraka grama
To Haladruta grama, in meditation under haridru tree
To Jrimbhika grama, Indra did dramatic performance before Bhagwan , and said that he will have Kevala Jnan on a certain day
To Kalumbuka grama
To Kausambhi nagari
To Kayali Samagama
To Medhaka Grama , Homage by Camarendra
To Mendhaka grama, molestation by cowherd
To Nandi grama , adored by Nandi
To Palaka grama , molestation by Dhahila
To Patraloka Grama, Mahavir
To Purimatala
To Purna Kalasa gram , molestation from two robbers
To Radhabhumi (Murshidabad Dist.)
To Salisiraka grama
To Sanmani grama and remained in Kavotsarga outside the village, molestation by a cowherd , thrusting of pointed sticks into both the ears of Bhagavan
To Siddharthapura and Kurma grama
To Sumangla grama
To Uttara Vacala – slipping of other half of the garment …
To Vaisali
To Vaisali Nagari
Twelvth Rainy season at Agnihotra
Twelvth year of Ascetic Life
Twenty tortures in one night
Vaggura Sravaka
Vaisyayana Tapasa outside the village
Valuable iformation about the foetus
Valuable information about the foetus – Birth of Vardhamana Kumara
Vamarasi Nagari – Stuti by Asudharmendra
Vidyasiddha
Vijaya and Pragalbha
Vision of Dreams
Vision of Dreams – Description of the First four Dreams
Went to Asthika (Vardhamana ) grama – First Rainy season at Asthika-grama passed woth a continuous fasting of eight periods of a fortnighy each – Molestation from Sulapani Saksa
Went to Dradhabhumi full of Mallechas
Went to Gramak Sannivesa
Went to Kallaga Sannivesa early next morning
Went to Kollaga Sannivesa
Went to Kundaka Sannivesa
Went to Madhyam Apapa Nagari
Went to Magadha Desa
Went to Moraga Sannivesa ; Guest of Jvalana Sarma in one of the cottages of Duljianta hermits
Went to Prista Campa
Went to Sravasti and remained in kayotsarga outside the town
Went to Vajra-bhumi
Went to Vanjiya grama
Youth – Marriage
Sramana Tradition, its History and Contribution to Indian Culture Pande, G.  C. Moral and Social Outlook of Sramanism
Sramanic Critique of Brahamanism
Sramanism as a Weltanschauung and its Relationship to the Tradition
Sravana Belgola Settar, S. Sravana Belgola
Structure and functions of soul in Jainism Jain, S.  C. A criticism of Hume and the Yogacara
Absolute dynamism of reality considered
Absolute in Advaita Vedanta
Absolute karma determinism, indetrminism and freedom
Advaita Vedanta on the plurality of ouls
An objection answered
Arguments against omniscience and their refutaion
Avadhi and manhparyaya
Basic Conceptions of Jaina Philosophy
Basic implications of the theory of liberation
Beginningless association of the soul and the karmas
Bibliography
Bliss as an attribute in the strcture of the soul
Bliss as an Attribute of the Soul:
Bliss as an unobstructed manifestation of the faculty of feeling
Bliss as non-distinct form knowledge (views of Aalaka, Amrtacandra, Jayasena and Srutasagra Suri)
Bondage of the soul by the karmas
Both destructive and non-distructive types of karmas as responsible for the generation of pleasure and pain
Bradleian absolute
Bradley on partial truths.
Brahmadeva’s soulution of the controversy
Classification of the karma-forces
Classification of the theories ofthe soul
Conation and knowledge as attributes of the soul
Conception of pradesas in the soul
Concluding remarks
Conclusion
Conclusion
Conclusion
Consciousness and upayoga
continuum theory of reality and the soul
Controversy of successive and simultaneous occurrence of connation and knowledge
Controversy regarding conation and knowledge
Coordination among different types of karmas
Criticism of the above view
Criticism of the above views
dr.  Radhakrishnan’s view about partial comprehensions
Dualistic theories of the soul and the position of Jaina dualism
Dynamism in liberation
Eternality of the liberated state
Extension and the mental structure of the purposivist school of psychology
Extension in case of attributes
Extension of the liberated souls
Feeling as distinguished form cognition
Forms of the soul’s existence
Hegel and the jaina on Negation
Hegel on partial comprehensions
Hegel, Bradley and Ramanuja on the plurality of souls and thier crticism
Hegelian absolute
Hegelian and the Jaina dialectic
Hume’s view of the self
Idealism and the plurality of souls
Idealistic theories of the soul
Identity of consciousness
Import of contexts or reference-systems in te Jaina dialectic
Introduction
Introduction
Introduction
Jaina criticism of materialism
Jaina dynamism of substance.
Jaina Eschatology :  II
Jaina Eschatology I
Jaina Eschatology III
Jaina Eschatology IV
Jaina theory of reality as illstrated by a prepositional and a mathematical function
Kant on partial comprehensions
Karmas as the basis of Jaina psyhology
Kevelajnana or the perfect knowledge
Kundadunda’s treatment of the pure soul
Kundakunda’s theory of samayasara or the essence of the soul
Madhyamika on partial comprehensions
Main spirit of the Jaina dialectic
manifestation of the soul’s powers in liberatioin
Materialism and the soul
Materiality of karmas
Mati and sruta types of knowledge
Meaning of Anekanta
Meaning of conation
Meaning of extension
Meaning of knowledge
Merit of the Jaina dialectic
Negation as an attribute
Negation as dharma or trait
Negativity of the soul and liberation
Negativity of the soul as the root cause of the distor tion of its powers
Neutralism as a theory of the soul
Nyaya, Samkhya and Vedanta on the soul’s extension and their criticism
Pleasure and pain as manifestations of the faculty of feeling
Plurality of Souls:
Pramana type of knowledge and its essential nature
Pratyaksa or the direct type of knowledge
Psychological view of the self
Purposive psychology and the Yogacara
Rajamalla’s view
Ramanuja, Hegel and Bradley on the soul
Reality as a featureless entity
Reality as pure being
Relation between the naya and the pramana types of knowledge
Sankara on partial comprehensions
Sankara’s view of the soul, Berkley’s view of the soul
Self consciousness
Sensum theory of knowledge and its criticism
Some illustrations of the partial comprehensions:
Some objections against the Jaina view of the soul’s extension
Statement of the problem
Statement of the problem
Statement of the problem
Structure of the Soul and Extension:
Substance, attributes, modes and traits.
The Advaita conception
The Anekanta Theory of Existence
The audayika manifestations
The aupasamikaand the ksayika manifestaions
The Buddhistic conception of moksa
The buddhistic conception of moksa
The conception of karma in differnet systems of thought
The coverof karmas and their ghati (destructive) and aghati (non-destructive) types
The distortion of the faculty of feeling by karmas
The Doctrine of Syadvada or the Jaina Dialectic:
The environmental class of karmas
The five types of conscious manifestations
The Jaina conception of moksa
The Jaina dialectic and the so-called absolute view.
The Jaina on moral accountability
The Jaina on the possiblility of liberation
The Jaina on the problem of the mind-body relation
The Jaina Theory of Liberation and the Nonabsolute:
The Jaina view
The Jaina view of determinism and indeterminism
The ksayopasamika manifestaqions
The life history of krmas or he states of karmas
The Naiyayika and the Samkhya on the plurality of the souls
The Nyaya and the Mimamsa conceptions of moksa
The Nyayavaisesika and the Mimamsa conceptions
The paranamika manifestations
The physiological class of karmas
The problem of karma-determinism
The problem of objectles consciousness
The problem of the plurality of souls n the liverated state
The problem of the relation between the soul and the non-soul
The psychical class of karmas and the self in the Jaina psychology
The relation between the soul and the karmas
The Samkhya conception
The Samkhyan and the Advaitist conceptiions ofmoksa
The Samkhyan and the Advaitist conceptions of moksa
The Soul and Consciousness:
The soul:
the sunya or the bhutatathata of theBuddhistic philosophy
The views of Descartes, Berkeley, Kant and Leibriz about the plurality of souls
Three termed theory of perception
Validity of partial comprehensions.
Validity of the niscaya naya
Vedaniya and mohaniya types of karmas together generate pleasure and pain
Viyananda’s criticism of materialism
Yogacara on the soul
Studies in Jaina Philosophy Tatia, Nathmal Acaranga
Adhyasa is the very texture of our experience
Adrsta ….wordly existence in the Vaisesika sutra
Ahimsa
Anava mala further elucidated
Antiquity of conception
Antiquity of Jaina Epistemology
Apaya
Are Consistancy, continuity, and uniformity characteristic of reality
Argument of Suresvara and its criticism
Attitudes of Mahavira and the Buddha compared
Auspicious and Inauspicious karman
Avadhi
Avadhi and Manahparyaya
Avadhi and Manahparyaya, no essential difference between them as per Divakara
Avagraha
Avidya and maya in the Upanisads
Avidya in the Buddhist school
Avidya in the Jaina School
Avidya in the Nyaya School
Avidya in the Saiva School
Avidya in the Samkhya school
Avidya in the Vaisesika School
Avidya in the Vedanta school
Avidya in Yoga school
Avyakata Problem
Bahiratman.  Antaratman, Paramatman
Being becoming not naturally incompatible
Body and Soul
Buddha’s avoidance of metaphysics
Buddhist conception of karman and its classification
Buddhist conception recapitulated
Buddhist jneyanarana and klesavarana compared respectively with Jaina jnavarana and caritramohinya
Categories and nature of soul
Causality , plurality and unity
Causality , plurality and unity
Cause and effect as identity in difference
Cause of wordly bondage
Characteristics of a bodhisattva, Tirthankara is a bodhisattva destined to redeem the world from sin
Classification of Karman
Cognition and cognitum
Comprehensive ..  views of Yasovijaya
Conception of Samjna elaborated
Conceptions of avidya in the tathata philosophy of Asvaghosa
Conceptions of jneyavarana and klesavarana
Conclusion, Avidya qua consists of perverted attitude, perverted cognition, and perverted conduct
Concrete identity between soul and the karmic matter
Condition and function of the descent of Divine Grace
Condition of disentanglement from worldly existence
Criterion of right knowledge
Critical attitudes of Jainas
Criticism of the Buddhist conception of Avidya
Criticism of the Buddhist position
Criticism of the Nyaya-Vaisesika conception of Avidya
Criticism of the Saiva conception of Avidya
Criticism of the Samkhya yoga conception of Avidya
Criticism of the Vedanta conception of Avidya
Criticism of the Vedanta conception of Avidya
Criticism of the Vedantic and the Nyaya Vaisesika criticized
Criticism of the Vedantist’s appeal to dream experience
Criticism of the Vedantist’s position
Criticism of the Vedantist’s position
Definition and the basis of classification of dhyana
Delusion or perverted belief
Destruction of Avidya followed by emancipation
Dharana
Dharma or Adharma
Dharma-dhayana; fourfold aspects described in the Sthananga-sutra
Different states of soul sukla and pralayakala and the like
Differentiation of Mati and Sruta – Jinabhadra’s view stated
Distinction between knowledge and pure consciousness
Distinction between knowledge and pure consciousness
Divisions of the eight types of karman into obscuring and non-obscuring
Doctrine of rebirth and Karman
Doctrine of sunna
Doctrines of Sutrakrtanga
Dualistic Saivism
Eight dristis enumerated
Eight main types of karman
Ethical attitude of the Buddha
Finiteness and Infiniteness of the world
Five classes of knowledge
Five conditions of bondage reduced to three
Five conditions of bondage reduced to three, mithyadarsana, mithyacaritra mithyajnana
Five steps of the complete course of yoga
Four types of sukladhyana
Four types of yogins
Fourteen Characteristic of srutajnana
Function and variety of diksa
Function of vibrations
Functions of passions in the bondage
Fundamental motive inspiring the Jaina
Fundamental motive inspiring the Jaina outlook towards dhayana
Gaudapada on maya and Avidya
General defects of absolutistic conceptions
General scheme of the Jaina doctrine of conduct
Genesis of Kala etc.
Genesis of three fold mala viz.  anava, mayiya and karma,
Gradual development of philosophical attitudes
Gradual development of the meaning of sruta summarised
Haribhadra’s comparative studies in yoga
Haribhadra’s works on yoga
Iha
Imperfect expression of energy that is yoga is responsible for the various states and processes of karman
Importance of meditation and ecstasy in the Nyaya system
In what sense knowledge of reality is possible?  View of Vatsyayana and Uddyjotakara stated
Introductory – Outlook of Vedic, Jaina and Buddhist; Sramanic and the Brahamanic, Karma and Nescience
Jain yoga
Jain yoga , short retrospect
Jaina conception of mithyatva equated to avidya
Jaina Conception of time, space ,substance and mode
Jaina Criticism of the Vedantins’plurality
Jaina Doctrine of Karman
Jaina’s reply to the objection of Suresvara
Jinabhadra’s position
Jnana and Darsana
Karmic Veil
Kevala Jnana
Kevala Jnana – its origination and nature
Knowledge an essential characteristic of soul
Kundakunda’s conception of jnana and darsana and views of Virasena and Brahmadeva
Lankavatara on the unreality of bondage and emancipation
Limitation of the subject matter of the section to the consideration of the positions of Upanisads, Gaudapada and Sankara
Logic must co-operate with experience in its quest for the Holy Grail
Logical difficulties and implications of the Samkhya-yoga system according to Hemacandra, Haribhadra and Vidyanandi
Maitreyanatha, Vasubandhu and Sthiramati on the nature of abhutaparikalpa
Maitreyanatha’s avidya
Malapasa and its functions
Manahparyaya – Jnana
Manas
Mati and Sruta
Mati Jnana
Meaning of yoga and its constituent activities and their nature and relation with the gunasthanas as found in the yogavimsika
Meaning of yoga and its constituent activities and their nature and relation with the gunasthanas as found in the yogavimsika
Meanings and illustration of the fourfold buddhis
Monism cannot be established by revelation as well
Monistic Saivism:  Nature of Paramasiva or the absolute
Multiplicity of prakritis criticized
Mutual relation among samyagdarsana, mithyajnana, mithyacaritra
Nagarjuna’s criticism of causal relation
Nature and function of adhyasa or avidya
Nature and function of Avidya
Nature and function of delusion or nescience
Nature and relation of nescience
Nature of abhutaparikalpa as found in Lankavatara
Nature of ancient Indian Literature
Nature of Avadhi Jnana and its varieties
Nature of coloration and its association with energy
Nature of Manahparyaya and different opinions
Nature of Mind stuff
Nature of Purusa and Prakriti
Nature of Samjna
Nature of Subject and Object and relation
Necessity of the study
Negation of dualism presupposes the reality of dualism
Nescience and its relation to klesas
Nirvana
Non – Differentiation of Mati and Sruta – Siddhasena Divakara’s view stated
Non absolutistic attitude
Nyaya-Vaisesika admits God as necessary condition for fruition of karma, but as per others adrsta competent to produce its fruit in time, Nature of passions determine the nature of karman
Oghadristi and yogadristi differentiated
Omniscience necessary for emancipation
Origin of metaphysics
Other forms of pasa described
Paroksa and samvyavahara pratyaksa
Paths of spiritual realization , meaning of yoga
Philosophical speculations of Rgveda,
Place of Dharma and adrsta in the subject matter of Vaisesikasutra
Position of Akalanka and Vidyanandi
Position of Jinabhadra
Possibility of release from imperfection asmitted by all systems of thought
Prasastapada quoted in order to show his conception of ultimate nescience
Primal nescience compared to original sin
Principle of Nescience
Problem of srutanisrita and asrutanisrita and their differentiation
Problem of the relation of Mati and Sruta and different opinions
Problem of the temporal relation jnana and darsana of the omniscient
Problem of upayoga and pasyatta as found in the Prajnapana Sutra explained by Malayagiri
Processs of cessation of the worldly life
Pure Identity and pure difference cannot be real
Rational Consciousness
Relation between quality and substance
Relation between soul and karma
Relation between the world process and purusa criticized
Relation of characteristics as relation of identity in difference
Saiva’s Paramasiva, Karma, individual , Divine grace criticized
Samkhya and Yoga as per Mahabharata
Samvrtisatya and paramarthasatya
Samvyavahara pratyaksa
Sankara’s conception of maya
Sankara’s examination on the nature of experience
Sankhya – yoga
Sankhya scheme of psychical factors and psychical complexes
Sasvatavada and ucchedavada
Sodasakas analysed, primary defects of mind , virtues necessary for the pursuit of truth
Some absurd consequences of monism
Some absurd consequences of monism and Vedantist’s reply
Some similar speculations recorded – karma
Soul can never be bereft of mati and sruta
Soul’s worldly career
Speculations in Upanisads
Spiritual and intellectual ignorance
Sruta-jnana – original meaning
Subhacandara’s views as contained in his jnanarnava elaborately stated
Subjectivist idealist criticized
Subjectivity and Objectivity and their intermixture
Sukla-dhayana
Synonyms of mati jnana
Tentative reconstruction of the structure of the ancient thought
The Avyakata problems
The Bhuddhist Attitude
The Brahmana attitude
The Doctrine of Dhyana
The Doctrine of flux
The Epistemology of the Agamas
The four Buddhis
The four Subdivisions of Mati jnana
The Jaina asserts that logic is blind without experience and experience is cripple without logic
The Jaina attitude
The Jaina attitude
The Jaina avoids the absolutist conception of Karma
The material nature of karman – Caravaka criticized
The material nature of karman – Caravaka criticized
The Naya position and Jaina view on emancipation compared
The Non-absolutistic attitude of the Jainas
The problem further elaborated
The problem of Avidya
The problem of Avidya
The problem of Avidya, spiritual outlook
The rationalistic attitude of the Buddha
The Saiva and Jaina position compared regarding self, bondage, omniscience
The states and processes of karma
The states and processes of karma
The sub-types of karma
The Vedantist’s reply
Three broad divisions of the stages of yoga
Three categories of soul destined to be emancipated
Three different views referred by Haribhadra
Three-fold characteristics of athing illustrated
Two categories of asrutanisrita, mental and sensuous
Two fold nature of consciousness, determinate and indeterminate
Two kinds of Cognition, Vidya and avidya described
Umasvati’s definitions and opinions of Akalanka, Pujyapada, and Siddasenaganin
Universal belief in the necessity of nescience, Jaina view
Unreality of an independent objective world
Upyoga and Labdi demarcated
Various classifications of mithyatva
Vedantist’s assertion that his theory is simplest of all
Vedantist’s assertion that his theory is simplest of all – Jaina reply
Vedantist’s deduction of unreality of an independent objective world from an analysis of an ordinary empirical judgment
Vedantists interpretation of the content of error as neither real nor unreal and Jaina reply
Vidyanandi’s view on cause of wordly bondage
Views of Siddhasena Divakara
Views of Vacaspati and Vijnanabhiksu
Views on spirit and nonspirit, Sankhya yoga and Jaina conceptions differentiated.
Vijnanabhiksu’s conception Avidya
Vijnanavadin’s conception of vasana
Virtuous and sinful karman
Vital source of Jaina Epistemology
World of identity , difference
Yogabindu analysed, complete course of yoga, two periods wordly existence dark and white
yogadrstisamuccaya analysed
Yogasastra of Hemacandara analysed
Studies in Jainism Bharadwaj, V.  K. The Jaina Concept of Logic
Jain, Sagarmal Jain Darshan men Asitikaya kee Avdharana
Jain, Sagarml Syadvad:  Ek Chitan
Kalghatgi, T.  G. Jaina Ethics
Kothiya, Darbarilal Jain Nyaya:  Parishilan
Kothiya, Darbarilal Syadvadmimasa
Malvania, D.  D. A Note on Jain Myrthology
Malvania, D.  D. The Jaina Theory of Symbol
Marathe, M.  P. An Analysis of Syat in Syadvada
Marathe, M.  P. I.  P.  Q.  Editors’ Preface
Marathe, M.  P. Jaina Ethics and Religion
Marathe, M.  P. Jaina Logic and Epistemoloty
Marathe, M.  P. Jaina Metaphysicas and Ontology
Marathe, M.  P. Preface
Marathe, M.  P. Some Amphibious Expressiions in Umasvati
Mehta, Mohanlal A note on the Development of Some Concepts in Jaina Ontology
Pandey, S.L Nayavada and Many-Valued Logic
Shah, Nagin J. Jain Conception of Space and Time
Sharma, Ishvarchandra Prmanon se nayon ka bhed
Shastri, Kailaschandra Syadvad:  Ek Anuchintan
Sikdar, J.C. Concept of Matter in Jaina Philosophy
Sikdar, J.C. Jaina Concept of Atomic Cobination
Singh, Ramjee The Jaina Concept of Jiva and Sarvajnata
Sogani, Chand, Kamal Jaina Ethicas and the Metaethical Trends
Studies in Jainism and Buddhism in Mithila Thakur, Upendra Bhuddhist Antiquities in Mithila
Gangesa Upadhyaya
Introduction to Mithila and Brahmanical Religion and Philosophy
Introduction to Name, people , History of Mithila
Introduction to The Last Phase
Introduction to The Rise and Growth of Buddhism
Introduction to The Rise and Growth of Jainism
Jaina Antiquities
Literary Evidences
Mandana Misra
Mithila and Brahmanical Religion and Philosophy
Mithila and Vaisali
Murari Misra
Parthasarathi Misra
Prabhakara Misra
Purvamimamsa and Vedanta
Rise of Mahayana and Tantricism
Royal Patronage
Royal Patronage
Socio-religious condition
The Age of Kumarila and Samkara
The Age of Logical Disputation
The Age of Logical Disputation
The Bhattamata
The Gurumata
The Last Phase
The Last Phase of Buddhism in Mithila
The Last Phase of Jainism in Mithila
The Misra Mata
The Navya-Nyaya School
The Religion of Upanishads
The Rise and Growth of Buddhism
The Rise and Growth of Jainism
The Rise of Kumarila and Samkara
The Sun Cult
The Tantrika Religion
The Tantrika Religion
The Upanisads and Bhuddism
Udayanacarya
Vacaspati Misra
Vaisali, the Birth place of Mahavira
Vardhamana Upadhyaya and others
Yajnavalkya
Studies in South Indian Jainism Part I Ayyangar, M.  S.  Ramaswami Early History of the Jain Sect
Jains and Tamil Literature
Misconception about Sangam Chronology
Modern Period
Table of Ganga Kings
The Jain in the Tamil Land
The Jain Migration to the South
The Jains in the Deccan
The Period of Saiva Nayanara and Vaishnava Alvars
The Sangam Age
Studies in South Indian Jainism Part II Rao, B.  Seshagiri Epigraphia Jainica
Evidence of Tradition
Jainism in Andhra-Karnata Literary Tradition
Syad-vada-manjari, Mallisenasuri Thomas, F.  W. Admonition to the reader
Criticism of Lokayatas
Criticism of the Naiyayikas
Kumarila Theory of kowledge
Neither eternality nor non-eternality can be maintained
Praise of the Lord Mahavira
Purvamimansa doctrine enjoining himsa
Sri Vardhamana has stated things as they really are
The `seven-nuance-view’
The `seven-nuance-view’ applied to four philosophical problems
The assumption of either eternality or non-eternality destructive of religion
The Buddhist doctrine of Emptiness
The Buddhist doctrine of Momentariness
The Buddhist doctrine of Suffusion
The Buddhist theory of Cognition
The categories of vaisesikas
The combination of opposites involves no contradiction
The doctrine of Syadvada all comprehensive and impartial
The Jain doctrine of the infinite Complexity of all existent
The Jaina doctrine of Nayas ( Methods )
The Lord Mahavira is the only Saviour
The main metaphysical tenet of Jainism
The Samkhya doctrine
The Superior Qualities of Sri Vardhamana, the Last Tirthankara
The vaisesika doctrine of eternality and non-eternality
The vaisesika doctrine of Inherence
The vaisesika doctrine of universality and particularity
The vaisesika doctrine of world-creator God
The vaisesikas views about the size of atman
The varieties of suols and their number
The Vedanta doctrine of Brahma as the sole reality
The Vedanta theory of denotation terms
Tattvarthadhigama Sutra Umasvami, Acharya Analysis of Tattvartha Sutra
Author’s Life
Author’s Time
Bibliography of Extant version of Tattvartha Sutra with Sanskrit Sutra, Transliteration in Roman Characters-notes, explanatory and critical.
Differences between the Digambara and Svetambara versions of Tattvartha Sutra
Historical Introduction
History of Composition
Importance and Sanctity of Tattvartha Sutra
Place of Tattvartha Sutra in Jaina Sacred Literature
Plan and Scope
The Scope of the Book
Tatwagnyan-Smarika (Philosophical Realisation) A Criticism upon modern Views of Earth
Age of the Universe in Historical Perspective
Concept of Mount Meru in the Ancient India
Cosmology of Jains
Dark Periods in the History of India
Diurnal Motion of Sun in Suryaprajnapti
On the Principle of Conception of Clouds
Some Strange Notions in Jain Cosmology
Space time and The Universe
Ten Days Journey Into The Self Chitrabhanu, Shree Introduction
Mahavir Jayanti
Meditaion and the first of Four Essential Virutes-Amity
Meditaion on Creative Action
Meditation on Energy
Meditation on Joy
Meditation on Overcoming Our Inner Enemies
The Experience of Meditation
The Fourth Essential Virtue-Equanimity
The Quality of Concord
The Second Essential Virtue-Appreciation
The Third Essential Virtue-Compassion
Concept of Pancasila in Indian Thought Jain, Kamla Dr. Accessories , the psychological analysis:  four Brahmaviharas
Aim of Morality – happiness
Application of non-violence
Avoidance of Intoxicants – Brahmanical
Avoidance of Intoxicants – Historical development
Avoidance of Intoxicants – Importance
Avoidance of Intoxicants – Inclusion in precepts
Avoidance of Intoxicants – Rgveda, Brahmanas, Upanisads, Smritis, Mahabharata, Sramanical
Avoidance of Intoxicants – The fifth precept in Buddhism
Avoidance of Intoxicants – The importance transgression and punishment
Avoidance of Intoxicants and Non-possession
Basis of Morality
Brahmanical Non-stealing
Buddhism :  Importance
BUddhuism
Celibacy – Bhuddhism :  Etymological and conventional usage
Celibacy – exceptions
Celibacy – Importance, Accessories
Celibacy – Transgressions and punishments
Celibacy :  different terms
Celibacy and chastity
Celibacy and chastity – Brahmanical
Celibacy and chastity – Etymological and conventional usage
Celibacy and chastity – Historical development
Celibacy and chastity – Relation with non-violence
Celibacy and chastity – Rgveda, Atharvaveda, Brahmanas, Upanisads, Smrtis Patanjali, Sramanical
Chastity – Brahmanical
Chastity – Buddhism
Chastity – Five aticaras
Chastity – Historical development
Chastity – Institution of marriage
Chastity – Rgveda, Brahmanas, Upanisads, Smrtis, Sramanical Jainism
Chastity – The Anuvratas
Chastity – The Institution of marriage
Chastity – The precept of laity
Classifications and forms of violence
Etymological and conventional meaning of Brahmacarya
Etymological and conventional meaning of Brahmacarya
Exceptions
Exceptions
Explicit code of conduct
Five aticaras
Five bhavanas
Five Bhavnas
General Nature of the vow
Historical development of Non-stealing
Historical Devolopment of Non-violence
Individual Happiness
Its aspects – positive and negative
Jainism
Jainism :  Importance, the result of intoxication
Kinds of Stealing
Meaning and Importance
Meaning and Importance of Non-stealing
Meaning and Importance of non-violence
Meaning of Sila
Modern experiments of truth
Mundane Happiness
Nature of the aim of Morality – conception of Nirvana in various systems
Non-possession – Bhuddism
Non-possession – Brahmanical
Non-possession – Dana
Non-possession – Dana and aparigraha
Non-possession – Exceptions
Non-possession – Five aticaras
Non-possession – Five bhavanas
Non-possession – Historical development
Non-possession – Importance and meaning, two levels, the higher , the Mahavratas
Non-possession – Rgveda, Brahmanas, Upanisads, Smrtis, Mahabharata, Sramanical
Non-possession – The lower level, anuvratas
Non-possession – The tenth precept of monk
Non-possession – Transgressions and punishments
Non-possession:  Meaning
Non-stealing
Non-stealing in Jainism, connection with non-violencw
Non-stealing in Rgveda, Brahmanas , Upanishads, Smrtis, Mahabharta, Yogasutras of Patanjali, Sramanical
Non-Violence
Non-violence – positive and negative
Non-violence in Jainism
Non-violence of Rgveda, Atharvaveda, Brahamanas, Upanisads, Smrtis, Mahabharata, Yoga Sutras of Patanjali, Sramanical
Non-voiolence in Buddhism
Precept of the Monk, types of stealing
Relation with non-violence of Non-stealing
Sila and its Allied Problems
Social Happiness
Spiritual Happiness
Stages of violence
The five aticaras ( transgressions )
The five bhavanas – accessories
The lower level – Ahimsanuvrata
The Lower level- Asteyanuvrata
The Mahavratas
The precept of the laity
The Precept of the laity
The precept of the monk
The vow of aparigrah and the society
Three ways :  action , knowledge and devotion
Transgression and punishment
Transgressions , atonement and punishments
Transgressions , punishments and atonements
Transgressions and punishments in non-stealing
Truth –
Truth – Bhuddism
Truth – Brahmanical
Truth – Classifications
Truth – Exceptions
Truth – Five aticaras
Truth – Five Bhavanas
Truth – Historical development
Truth – Importance
Truth – Importance and meaning
Truth – Jainism :  Importance
Truth – Rgveda, Brahmanas, Upanisads, Mahabharata, Smritis, Yoga sutras of Patanjali, Sramanical
Truth – The lower level, anuvrata
Truth – Transgression , atonement and punishment
Truth – Two implications:  Metaphysical and ethical
Truth – Two levels :  The higher, mahavratas
Two Aspects :  Positive and Negative.  Two levels , the higher – the mahavrata
Two levels :  the higher – the mahavratas
Types of Happiness
Yoga Sutras of Patanjali
Doctrine of Karman in Jain Philosophy Glasenapp, Helmuth Von Anivrtti badara samparaya gunasthana
Apavartana and Udvartana
Apramatta samyata gunasthana
Apurvakarana gunasthana
Avirata Samyagdrsti gunasthana
Ayogi kevali gunasthana
Ayogi kevali gunasthana
Bandha, Udaya and satta
Belief
Conduct
Mithyadrsti-gunasthana
Pramatta samyagdrsti gunasthana
Preliminary Survey of gunasthanas
Samkrama
Samsara and Moksa
Samyagmithyadristi gunasthana
Sasvadana samyagdrsti gunasthana
Sayogi kevali gunasthana
State of Existence and Classes of Beings
Suksama samparaya gunasthana
Suksma samparaya gunasthana
The 14 gunasthanas
The Activity of the Soul
The Animal State of Existence
The Attainment of samyaktva
The Capability of Salvation
The causes of bondage
The Causes of the Karman and the Means for its Annihilation
The Celestial State of Existence
The Duration of Karman
The Faculty of Cognition of the Soul
The Impeding and Destruction of Karman
The Infernal State of Existence
The Intensity of Karman
The Karman
The Karman in itself
The Karman in their Relation to the Soul and to one another
The Ksapaka-sreni
The Lesyas
The Qualities of Soul
The Quantity of the pradesas of Karman
The Soul and the Karman
The Species of Karman
The States of the Soul
The upasama-sreni
The Way of Salvation
Udirana
Upasanta kasaya vitaraga chadmastha gunasthana
Heart of Jainism Stevenson, Sinclair Ajiva
Asrava
Bondage to Karma
Destruction of Karma
Historical Summary
History of the Jaina Community
Introduction to Jaina Philosophy
Jaina Architecture and Literature
Jaina Mythology
Jaina Worship and Religious Custom
Jiva
Karma and Path to Liberation
Mahavira’s Predecessors and Disciples
Merit
Moksa
Samvara
Sin
The Empty Heart of Jainism
The End of the Road
The Jaina Ascetic
The Jaina Layman and his Religious Life
The Life of Mahavira
The Life Story of a Jaina
The Nine Categories of Fundamental Truths
Jain Stupas and Other Antiquities of Mathura Smith, Vincent A. A seated saint
A Torana
Ayagapatas, or tablets of Homage – Jain Stupas of Mathura
Colossal Jain Images
Coping stones and pediments
Decorative details
Decorative Work
List of Plates – Jain Stupas of Mathura
Maps , Views and Plans – Jain Stupas of Mathura
Naigamesha – Nemesa
Ornamental bosses on rail bars
Pillars and Capitals
Quadruple Jain Images
Railing pillars
Rishabhanath and Sarasvati
Sculptured panels – Jain Stupas of Mathura
Sundry Carvings
Sundry Sculptures
Sundry sculptures
The Arhat Nandyavarta – Jain Stupas of Mathura
Torana pillar
Vardhamana
Veneration of a Stupa – Jain Stupas of Mathura
Jain Theory of Perception Bothra, Puspa Emperical Perception
Nature of Knowledge
Non-sensual perception
The Introduction to Jaina Logicians and their Logic
The Jaina Theory of Perception
The Jaina Theory of Praman
Jaina Concept of Omniscience Singh, Ram Jee Abhedavada
Absolutism and Non-absolutism
Argument from the Natural Tendency of Thought to go from part to Whole
Arguments Based on Analogy
Arguments Based on Classical Pramanas
Arguments Based on Inference
Arguments Based on Non-apprehension
Arguments Based on Perception
Arguments Based on Postulation
Arguments Based on Sciptures
Arguments based on the absolute Non-Existence of any Obstructive Pramanas
Arguments based on the truth of Astronomical Prediction
Arguments for Omniscience
Arguments for Omniscience
Arguments from Inferability
Arguments from Progressive the Progressive Development of Knowledge
Arguments from the Nature of the Soul as Consciousness
Chief Senses of Omniscience
Classification and Categorisation
Conceptual Classification
Concluding Remarks
Concluding Remarks
Darsana and Jnana
Distinction between Syadvada & Sarvajnata
Evolution of the Jaina Theory of Omniscience
Five Types of Conditions of the Existence of Soul (Gati)
General
General to Proofs for The Soul being the Ground of Omniscience
General to The Omniscient Being
Gradation According to the stages of spiritual Development (Gunasthana) of the soul and Omniscience
Gradation in the Form of Panca-Paramesthi and the concept of omniscience
Gradation of Functions of the Jivas and Omnisciece (Margana)
Gradation of Souls and stages of Omniscience
Gradation of Transcedental Self and Omniscience Par-excellence
Human Omniscience
Introductory Gradation of Souls and stages of Omniscience
Introductory Remarks to Arguments for Omniscience
Introductory to The Believers in Omnisciece
Introductory to The Non-Believers in Omniscience
Is Knowledge Absolute
Karma & Matter
Karma & Soul
Karma:  The Material basis of Bondage & Nescience
Knowledge of Knowledge
Kramavada
Lexicographical Description
Metaphysical Foundations of Knowledge
Mimamsakas’ Objection Answered
Moksa and Omnisciece
Objections Based on the Instruction of Dharma
Objections regarding the Nature of Omniscience
Omnisciece as Knowledge of Duty
Omnisciece as Knowledge of Reality
Omniscience and Personality
Omniscience in the Context of Jaina Epistemology
Proofs based on the Doctrine of Pramanas
Proofs for The Soul being the Ground of Omniscience
Reality and duty
Reasons and Motives
Relation between Darsana and Jnana in the state of Omniscience
Sahavada
Sarvajnata & Nayavada
Some Conceptual Questions
Some Misconceptions
Some other Objections
Some Positive Jaina Arguments for Existence of the Omniscient Being
Soul Psychology and Omniscience
Syadvada and Sarvajnata
The Approach of Faith
The Approach of Practical Utility
The Approach of Reason
The Approach of Self-Knowledge
The Basic Postulate of the Theory :  Its Genesis and Meaning
The Believers in Omnisciece
The Carvaka Materialists
The Concept of Omnisciece – A study of the Indian Background
The Devotional Approach
The Indian Sceptics and Agnostics
The Jaina Philosophy of Karma and Omniscience
The Jaina Theory of Omniscience:  Chronology
The Meaning of Omniscience
The Mimamsakas
The Non-Believers in Omniscience
The Omniscient Being
The Passage from Nescience to Omniscience, The Ultimate Ideal
The Problem of Omniscience – An Introduction
The Yogic Approach
Validity of Knowledge and Omniscience
Jaina Sources of the History of Ancient India Jain, Jyoti Prasad Albureni and the astronomers
Classification of the Jaina sources
Commencement in 57 B.C.  and the circumstances leading to it
COmmencement in 66 B.C.
Commencement of M.  E.  in 527 B.C.
Consistency and authenticity of Jaina Traditions
Controversies regarding his dates
Earlier SAka ERA
Earlier SAka ERA – Evidence of its existence
Earlier SAka ERA – THeories
Early Jaina Sangha
Evidence of Jaina Sources
Evidence of Jaina Sources
Genesis of the Jaina Literary Sources
History of EArly Saka in India
Important dates in the life of Mahavira
Internal Evidence
Its importance
Its Use
Life of Mahavira
Meaning of Krta
Nature of the sources of History of India
Sarasvati movement
Significance of the image of Jaina Sarasvati of the year 54 from Mathura
Some dates in this era
Some later misunderstandings
Started by Saka king Castana in Ujjayini in A.D.  78
Synchronisms between M.  E., V.  E.  and S.  E.
The Date of Mahavira’s Nirvana
The Jaina Sources of History
The Kalakacarya episode
The Saka Era
The Saka Era – Its currency and popularity
The Saka Era – Modern theories about its origin
The Vikrama Era
The Vikrama Era
The Vikrama Era – Different names
The Vikrama Era – Evidence of Jaina Sources
The Vikrama Era – Its use and popularity
The Vikrama Era – Modern Theories
The Vikrama Era – Traditions about origin
Kavyanusasana of Acharya Hemachandra, A Critical Study Upadhyay, A.  M.  Dr. A Comparative Study of the Ubhayadosas
A comprehensive approach
A Critical and Comparative Review
A Critical Review of Hemachandra’s Treatment of Dosas
A Critical Review of Hemachandra’s Treatment of Literary Forms
A critical summary of the viveka …..Ten Gunas
A Summary of Abhinava’s Exposition
A synoptic view of the Life and works of Hemachandra
Abhida, Gauni, Laksana, and Vyanjana
Abhidamula and Laksanamula :  Both sabdi
Abhidamula and Laksanamula Vyanjana
Abhinava Reviews Bhttanayaka’s Theory
Abhinavagupta view of Rasa
Abhinavagupta, following his Master Tota …Imitation
Abhinavagupta’s Reply to Critics of the Santarasa
Abhinavagupta’s View of the Santarasa
Abhyasa Defined
Accurate Definition of Dosa
Additional RAsas Untenable
Aesthetic Considerations
Aesthetic Criterion of Utpreksa
Aesthetic Experience
An Analysis of Hemcandra’s Definition of Poetry
An Off-beat Interpretation of the twofold Creative Power
Analysis of the Key-words in the Rasasutra
Anandavardhana’s Conception of the Santarasa
Anandavardnana of Vritis and Ritis
Apprehension and varieties of Dosa
Are Feelings Genuine always
Art is a Matter of Attitude
Arthadosas Explained
Arthalamkara
Arthalamkaras
Arthasaktmulavyangya Defined
Artistic Continuity
Basis of Classification of Blemishes
Basis of Classification of Gaya Rupakas
Basis of Metaphor :  How it functions
Beauties of Form and Content
Belles Lettres
Belles Lettres
Bhamaha, Dandin and Anandavardhana
Bharata’s Conception of Rasa
Bharata’s Idea of Rasa development
Bhasaslesa
Bhatta Tauta’s Lofty Conception of Poetry
Bhattodbhata’s View Criticized
Bhavadhvani, Bhvabhasa, Bhavodaya etc.
Bhttanayaka’s Theory of Aesthetic Enjoyment
But Only Modesty
Can Abhangslesa be Regarded as an Arthalamkara?
Classification of Arthasaktimula Unjustified
Classification of Subject matter or Artha and Dependence
Compared with Anandavardhana’s and Mammata’s
Compound Words
Concept of Compatibility:  Departure from rules Sanctioned
Concept of Vritis and Ritis in Predhavani
Concepts of Conjuction and Inherence
Concepts of Guna and Alamkara Distinguished
Conclusion – a Critical REview of Hemachandra’s achievement
Conclusive Rejection of Ten Gunas
Correlation of Yad and Tad
Criteria of Samavaya and Samyoga
Definitions of Mahakavya
Dhananjay and Dhanika
Dhvani is an Elastic Term
Differentia of Literature
Division of the Suggested Sense
Dr.  Raghavan’s Critical Review
Dr.  S.  K.  De’s Review of Hemachandra`s Method
Dramatic and Poetic Composition
Drmatis Personae
Eight Poetic Blemishes of Rasa
Eight Sattvika Gunas of the Hero
Eight Ubhayadosas
Embellishments based on Sense twentynine
Emotional Fragments
Evaluation
Exceptions or Apavadas
Factors that Affect the Arthivyanjana
First Class Poetry
Five Gunas as Metrical Qualities
Five Gunas as Patha Dharmas
Four Types of Borrowing or Dependence
Fourfold Power of a Word
Gauna and Laksana Distinguished
General Guidelines for the Employment of Alamkara
General Introduction
Guna and Alankara vis-a-vis the Rasa-dhvani Doctrine
Gunas and Alankaras Distinguished
Gunas are three only , Neither Ten nor Five
Hemacandara objects to Vamana’s view on Guna
Hemacandara’s Significant Innovations …and His Independent Stand
Hemacandra’s Critical Outlook
Hemacandra’s Indebtedness to Rajasekhara
Hemacandra’s Style of Composition
Hemacandra’s Theoretical Objective
Hemachadra’s Exposition of the three Gunas
Hemachandra alters the Method of Treatment
Hemachandra Alters the Method of Treatment
Hemachandra avoids the controversy
Hemachandra distinguishes two kinds of Stage Performances
Hemachandra follows Bharata
Hemachandra i s a follower of Bharata
Hemachandra Illustrates types of Dhvani
Hemachandra Tackles the Various Theories of Meaning
Hemachandra’s Brief Exposition of the Other two Views on Saketa
Hemachandra’s Classification
Hemachandra’s Criticism of \mammata’s threefold
Hemachandra’s Criticism of mammata’s threefold
Hemachandra’s Detailed Exposition of Dosas
Hemachandra’s Exposition …..  on Word and Sense
Hemachandra’s Exposition of The Threefold Dhvani
Hemachandra’s Indebtedness to Bhoja
Hemachandra’s Independent Stand on Division of Arthasakatimuladhvane
Hemachandra’s Method of Combination
Hemachandra’s Noteworthy Definition of Mahakavya
Hemachandras on the Distinction between Gunas
Hemachandra’s Padadosa
Hemachandra’s Perspective
Hemachandra’s Poetic Works
Hemachandra’s Refutation of Antidhvani Views
Hemachandra’s Refutation of Antidhvani Views
Hemachandra’s Refutation of the Older Theories of Gunas
Hemachandra’s Sources on Dosa
Hemachandra’s Stand on Ritis
Hemachandra’s Stand on the Gunas
Hemachandras theoretical Affiliations
Hemachandra’s Theory of Literature
Hemachandra’s Treatment of Arthasakatimuladhvane
Hemachandra’s Treatment of Dhvani
Hemachandra’s Treatment of Nayak – Nayik bheda
Hemachandra’s Treatment of the Ubhayadosas
Hemachandra’s Twelve rupkas
Hemachandra’s View point on Katha akhyayika
Hemachandra’s Works
Hemcandra’s Concept of Poetic Embellishments
Hemcandra’s Doctrine of Guna and Dosa
Hemchandra Ignores the Drift Power
Hemchandra Intervenes
Hemchandra Introduces Important Views on Rasavada
Hemchandra quotes Dharmakirtis verse
Hemchandra’s Concern with True Aesthetics
Hemchandra’s Conclusion
Hemchandra’s High Sense of Priority
Hemchandra’s Treatment of the SAntarasa
Himachandras Treatment of Santa:  Review
How Gauna Artha comes about?
How RASAs Become Known :  Anubhavas or Consequents
How to Avoid Clash of Sentiments and Factors
In Defence of Literary Convetions
Indirect Meaning
Interchangeability or Otherwise of types of Heroes
Is Jimutavahana a Santanayaka
Its Distinction from Other Experiences
Kakuvakrokti Rejected by Hemachandra
Kavipraudhokti Explained
Kavisamaya or Poetic Convention
Kohala Codified the Derivative Types of Drama
Kuntaka’s Novel Conception of Alamkara
Laksana not to be Confused with Implication etc.
Language as basis of Classification
Limited Varieties of Laksana in Hemcandra’s classification
Linguistic dUALISM
Lollatas Explanation is Illogical
Lollata’s theory of Rasa
Mahimabhatta’s Conception of Dosas
Mahimabhatta’s View on Compounds Summarised
Mammata’s aim of Poetry Criticised
Mammatas Definition of Gunas
Mammata’s Eightfold Division Rejected
Mammatas Treatment of Semblance of Rasa
Mammatas View about Santarasa
Mammata’s View on Correlation
Mammata’s Views on other Types of Metaphor
Mutual Relation Between Rasa and Bhava
Nattaka and Sattika differentiated
Nature and Conditions of Indirect Process
Nature and Type of Dhavani
Nayaka – Nayika Bheda :  A Highly Conventionalised Subject
Neither Abhida Nor Laksana can convey the Prayojana
Neutralisation of Dosas
No Genuine Fear in Superior Persons
No Rasa, No Drama
Not every Sense can be termed `Laksyartha’
Number and Types of RAsa
Omissions of Rudhi Significant
On How Transference Occurs in Metaphor
On the Use of the Enclitic
Only Eight Sthayibhavas, Says Dhanika
Overlapping of Types possible
Parikatha, Khandakatha and Sakalakatha
Pathya and Geya Rupakas
Peculiar Factors Analysed
Poetic CONvention
Poetic Training or Siksa Defined
Poetry and Morality
Poetry and the Various Sciences
Pratibha explained in terms of Jaina Philosophy
Prof.  S.  P.  Bhattacharya’s Comments on Literary Forms in the Kavyanusasana
Propriety in Poetry
Propriety is the Magic Wand
Psendo – Suggestion or Aabhaas Somblangece of Rasa , Bhava etc.
Rasa and Bhava
Rasa is Neither Perceived nor Produced
Rasa is Personal Experience
Rasadi belongs to Arthasaktimuladhvani
Rasadi is always suggested :  Never Expressed
Rasavada:  The Source of Transcendent Charm
Rationale of Treatment
Refutation of Dvitiyalaksanavada and Visistalaksanavada
Sabdacitra and Arthacitra
Sabdasaktimula Vyanjana Defined
Sabdi and Arthi Vyanjana
Samasyapurana
Sanket and Upadhi
Sankuka controverts Lollata’s and Dandin’s Views
Sankuka Submits his own Interpretation
Santarasa in the Abhinavabharati
Six Verbal figures of Hemachandra
Some Other Theories
Srngararasa – Defined and Explained
Statement and Suggestion :  How are they Related
Suggestiveness of Word as well as Sense
The Abhinavabharati:  A Great Work on Art
The Accessory Emotions
The Accessory Emotions – Bhavasthiti, Bhvodaya ….
The Adhama or Avara Kavya
The Adoha Theory
The Aesthetic Criterion of Poetic Blemish
The Aesthetic experience
The Aesthetic Meaning
The Aesthetic Perception is Unique
the Akhyayika Form
The Anibhada Composition Form
The Art of Characterization and Rasa
The Arthi Vyanjana
The Benedictory Verses
The Blemishes Pertaining to Word and Sense
The Body Poetic
The Campu Form
The Cause of Poetry :  Pratibha
The Character of the Aesthetic Experience
The Characteristics of Hero and Heroine
The Characteristics of the Heroine
The Comic Sentiment
The Concept of Poetic Embellishments
The Concept of Sphota :  Hemchandra stands by
The Concept of the Parakiya
The Conception and Treatment of Poetic Blemishes
The Conception of Camarcara
The Conception of vakyadosas
The Connoisseur of Poetry
The Criterion to Decide Alamkaras
The Definition of Poetry
The Difficulty of Particular Assignment of Vibhavadi
The Disgustful Sentiment
The Distinction Between Vacya and Vyangya
The Divisions of Poetry :  The Uttamakavya
The Dynamics of the Aesthetic Process
The Education of a Poet
The Expressed Sense :  Different views
The First case of the Admission of the Factors of a Conflicting Rasa
The Five Sandhis
The Function of Perception
The Furious Sentiment
The Grammarian View of Sanketa
The Grounds of Poetry
The Hero as a Lover
The Heroic Sentiment
The Individual Figures Discussed
The Interpretation of the Rasasutra:  Major Theories
The Jatireva View of Sanketa in viveka
The Jatireva View of Sanketa in viveka
The Kashmirian Tradition of Poetics
The Katha Form
The Kavyanusasana:  A brief Introduction
The Madhyama Kavya
The Mahakavya as a Literary Form
The Marvellous Sentiment
The Minor Varieties of Imitation
The Mothers of Poetry
The Motive Factor in Laksana is always suggested
The Nature and the Division of the Contents
The Natyadharmi :  Means of eliminating the Obstacles
The Nine Dominant Moods or Mental States
The Notion of Poetic Blemishes or Dosa
The number of Uparupakas Varies with Different Authors
The Object of the Work and its Title
The Opponent of the Hero:  Pratinayika
The Passage on Santarasa in the Veveka
The Pathetic Sentiment
The Philosophic Character of Aesthetic Bliss
The Plagiarism
The Poetic Embellishments
The Poetic Excellence or the Gunas
The Poetic Meaning
The Poetic Purpose
The Poetic Studio
The Poetic Universe
The Problem of Homonyms
The Problem of Vacyatvam
The Process of Indication
The Process of Rasa Realisation in Nutshell
THE Pros and CONs
The Province of Slesa
The Psychology of Rasa
The Purpose and Method of the Critical Study
The Purpose of Poetry
The Range of the Suggested Sense Demonstrated
The Rasa Theories in The Abhinavabharati
The Rasadosas
The Real Difference between Guna and Alamkara
The Restrictive Circumstances
The Role of SAhirday
The Sabdasaktimuladhvani and Slesa:  Their Provinces
The Samkhya View of Rasa
The Sattaka
The Seven Barriers:  How to overcome them?
The Significant Title of the Work
THE SOUrces of Hemcandra’s Work
The Sravya Kavya and its Varieties
The Starting Point the Rasa Theory
The Suggested Meaning
The Tatparya Theory
The Technical Sciences
The term Dhavani Explained
The Terrible Sentiment
The Theories about Rasa experience
The Theory of Imitation is vain
The Thirteen Vakyadosas Explained
The Threefold Dhvani
The True Function of Alamkara
The Twelve Types of Musical compositions
The Types of the Hero
The Uparupakas in the Natyadarpana
The Vakyadosas
The Vibhavas as Excitants
Theory of Dhvani or Suggestion
Theory of Literature
Three Gunas Only
Transcendental Nature of the Rasa experience
Two fold Dramatic Composition
Two types of Negation
Types of Literary Composition or Forms of Literature
Types of Meaning :  Hemachandra’s Fourfold Classification
Types of Vipralambha Srngara
Udbhata’s Punaruktabhasa
Uktapada Excused in Alliteration
Uktapada No Dosa in Dhvani
Unity of Purpose
Vamana’s Novel Conceptions
Vamana’s Significant Distinction
Varieties of Katha form
Varieties of Mahakavya
Vritis and Ritis in Relation to Gunas
Vyanjana Belongs to both Sabda and Artha
Vyutpatti and Abhyasas:  Aids of Pratibha
Vyutpatti Defined
What is Abhidhamula Vyanjana
What is Literary Borrowing or Dependence
What is Plagiarism
What is vakrokti
When Use of Parenthesis becomes a Guna
Why divide Vyanjana into Sabdi and Arthi
Why Resort to Dhvani
Yamaka:  A Literary Excess
Licchavis, ( of Vaisali) Jha, Hit Narayan Dr. Administration
Administration
Economic Life
Origin of the Licchavis and Vaisalis
Social , Religious and Economic Life of the Nepalese under the Lacchavis
Social and Religious Life
The Earliest Eras of Nepal
The Lacchavi – Magadhan Struggle
The Lacchavi Rulers of Nepal
Life and Stories of the Jaina Savior Parcvanath Bloomfield, Maurice Adveture of Princes Amarasena and Varasena
Allegory of four friends on the treasure Island of human existence
Brahaman and dish of grits
Digest of Bhavadevasuri Parcvanatha Caritra
Early Life of Parsvanath
Episode , illustrating the suprioity of soul purification over meritorious deeds
Episode of Brahman Dutta who was afflicted with leprosy
Fable of the Swan and the Crow
Frame Story :  King Kiranavega
Frame story :  The Brothers Kamatha and Marubhuti
How Dhanamitra acquired respect for knowledge
Invocation of Arhats and Divinities
King Vajranabha and his infidel cousin Kubera
Kiranavega’s conversion and death
Life of Parsvanath , marriage and later life
Life of Parsvanath , Sermon on four fold dharma
Life of Parsvanath, His Nirvana
Marriage and later Life of Parsvanath
Parable of six men who started to destroy a hostile village
Parable of the golden peacock feather
Parable of the hunter who was moved to compassion
Parable of the illusory deluge
Parable of the impatient beggar who went to hell
Parable of the monkey pair who became human
Parable of the selfish religious and the unselfish Pulindra
Parable showing how Rohini managed pancaka of Rice
Sarga the First
Simile of the three skulls , illustrating discretion
Story of Bandhudatta
Story of CAkarvartin Sanatkumara
Story of CAkarvartin Sanatkumara
Story of four pupils who even sinning obtained perfection
Story of King Hariscandra’s courageous endurance
Story of King Naladharma and the deer
Story of King Vasu who violated the truth
Story of King Vikrama as parrot
Story of Lalitanga and His servant Sajjana
Story of Madanrekha and her son Nami
Story of mother and son punished for cursing one another by implication
Story of pardoned thief Vasants
Story of Prabhakara and his king , wife , and friend
Story of Prince Bhima and his friend Matisgara
Story of Srigupta , gambler , thief and murderer
Story of Sumati , the evil minded , whose vices were corrected by discerment
Story of th e four merchants’ sons , and of Sundara
Story of the Caravaka Gandhara who rejected magic art
Story of the Chaste royal pair Sundara and Madanavallabha
Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death
Story of the girl who died because she had four wooers
Story of the mercant Kubera and Cri , the Goddess of Fortune :  the gold man
Story of the minister who found happiness after his wife’s death
Story of the miserly merchant Dhanasara
Story of the misogynist Sagaradatta who was redeemed bya clever woman
Story of the parrot that brought the fruit of immortality
Story of the thief who destined to die like Absalom , Unavertable fate
Story of two brothers , one stingy, the other generous
Story of two princes Pundarika and Kandarika
The Faithful Parrot and the son who fell in love with his own mother
The Story of Vanaraja , the waif who became king
Two parables
Oldest Rajasthani Paintings from Jain Bhandars Nawab, Sarabhai M. Beautiful Paintings of Kalpasutra & Kalakakatha
Brief Synopsis of the life of Lord Suparsvanatha
Description of the Paintings
Painted Wooden Book Covers
Paintings of Suparsvanatha Caritra Manuscript
The Art Treasure of Jaisalmer Jnana Bhandar
The most elaborately illustrated and decorated manuscript of Kalpasutra and Kalakakatha
Philosophy of Soul and Matter Chitrabhanu, Guru Distinguishing `I’ from `Not I’
Knowing Sentient from Insentient Energy
Realising what you are
Recognizing your part in the law of Karma
Transforming your Vibrations
The Prabandhacintamani (Wishing-Stone of Narratives) Merutunga Acarya History of Bhoja and Bhima
Now follows the History of Qalivahana
The History of King Munja
The History of Kumarapala
The History of Siddharaja
The History of Vikramarka
Pscychology of Enlightenment:  Meditations on the seven Energy Centers Chitrabhanu, Gurudev Shree Ajana – The Eye of Inner Wisdom
An Integrated Meditation on the Seven Energy Centers
Anahata – Love the ever expanding circle
Manipura – The Indweller, Your hidden power
Muladhara – The seat of Security
Sahasrara – Pure Consciousness of Self
Summary chart of the Seven Energy Centers
Swadhisthana – Source of Creative Potential
Using the Energy Centers for Health and Healing
Vishudha – Abundance, experiencing the Limitless
A note on Ahimsa
A note on Samlekhana as a form of suicide refuted
A note on the theory of Lesya
A priori way leading to Absolutism far removed from the common sense
Ahimsa as Mahavrata and Anuvrata
Ajna – The Eye of Inner Wisdom
An Integrated Meditation on the Seven Energy Centers
Anahata – Love , the Ever-Expanding Circle
Analysis of fourteen Gunasthana
Analysis of the Nayas
Anekanta, historical survey
Anuvratas
Approach to Reality:  Introduction
Avasyakas
Bahiratman antaratman and Paramatman
Cetna
Classification of Sansari Jivas
Compared with distinction between `Me’ and `I’ of William James
Concept of man in philosophy
Concept of man in philosophy
Concept of man in philosophy
Concept of mind
Conception of soul on philosophy
Consciousness
Considered from noumenal and the phenominal points of view
Critique of Knowledge
Development of the theory of Anekanta
Dhyana
Divinity of man
Dravya manas and Bhava manas
Eleven Pratimas
Empiricist way
Ethical codes analysed
Five types of sense control
Freedom of soul from Samsara
Gunasthana as stages in the spiritual progress
Gunavratas
Historical Perspective
Historical survey
Human Values
In this our Life
Instrumental Nature of Mind
Interpretation of Ahimsa
Jaina arguments against the existence of Creator God
Jaina Concept of Jiva
Jaina Concept of Moksa
Jaina ethics
Jaina Mysticism
Jaina theory of Karma
Jaina theory of soul
Jaina Yoga compared to Patanjali yoga
Karma to explain provident inequalities in life
Leading Philosophy to the brink of extinction
Logical Positivism
Mahavratas
Man in the physical and social environment
Mana-paryaya and Kevala as supersense experience
Manipura – The Indweller, Your Hidden Power
Meaning of Karma
Meaning of Philosophy
Men or Gods
Mind as quasi-sense organ
Moksa is an ideal
Muladhara – The Seat of Security
Muladhara – The Seat of Security
Nature of divinity in Jaina Philosophy
Nature of knowledge
Nature of Man
Nature of Sense perception
Nayavada
Need for physical and mental discipline
Need for the present day
No place for divine grace
Operation of Karma
Origin and development of Karma theory
Philosophy in India
Potter’s view and Jung’s interpretation analysed
Problem of the relation of soul and Karma analysed
Psychological analysis of Dhyana
Sahasrara – Pure Consciousness of Self
Samitis
Samyakcaritra as Munidharma and sravaka Dharma
Samyaktava
Seat of the Soul
Self consciousness
Sense and Supersense experience
Siksavratas
Some criticism of the theory discussed
Some obseravation on the basis of modern researches in Parapsychology
Soul’s entanglement in the wheel of samsara
Sravakadharma
Stages of sense perception
Stages of yoga
Summary Chart of the Seven Energy Centers
Supersense experience and Avadhi
Swadhisthana – Source of Creative Potential
Syadvada analysed – criticism of the theory, some observations, Right understanding, some Hurdles
Syadvada as a logical expression of Nayavada
Synoptic Philosophy
The Doctrine of Karma in Jaina Philosophy
The end as Moksa
The final stage – Analysis of fourteen Gunasthana
The Jaina attitude as empiricist and realistic
The Jaina Theory of the Soul:
The pathway to perfection
The phases of Mind
The spirit of Anekanta pervading the Jaina ethics
The spirit of Anekanta pervading the problems of life and experience
The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas
Types of Dhyana
Types of Karma
Upayoga as characteristic of soul
Using the Energy Centers for Health and Healing
Vishuddha – Abundance, Experiencing the Limitless
Yoga and Sivayoga compared
Scientific Foundations of Jainism Mardia, K.  V. Analogies
Analogies
Analogy of the spiritual Progress with Driving a car
Axiom
Axiomatic approach
Career as a Tirthankara
Concluding Remarks
Cycles of Birth and Death (axiom)
Definition of stages and internal motion
Degrees of passions
Desciption of the fourth stage and visible sign
Discussions
Division according to the number of senses
Eight Qualities of the True Insight
Extreme absorbtion of karmons (axiom 4B)
Fifth Stage for Jain Layman
First four stages
Four forces in Nature
General Comments
Glossary of Jains
Hierarchy of Life (axiom)
Implications
Important Analogies
Interaction
Introduction to Jain Logic
Introduction to Jains
Introduction to The Purification Prescription
Jain Logic
Jain Particle Physics
Jain scriptures
Jainism and Modern Science
Jains
Karmans and Karmic Matter
Karmic Components in Practice
Karmic Density
Karmic Process
Levels twelve to Fourteen
Life Units and Life axis
Long-term equilibrium State
Magnetism
Mahavira’s Pursuit of the goal and Enlightenment
Main Jain scriptures
Miscellaneous Analogies
Modern Particle Physics
Modern Particle Physics
Practical Implications of Cycles
Practical Karmic Fusion
Purifcation Stages and a Game of Snake and Ladder
Purification axis and fourteen purification stages
Schematic Representation of the Levels and Transition
Secodary Jain scriptures
Six Existents
Some Characteristics of Jainism
Some further Analogies
Some further Analogies
Soul
Stage five to stage eleven
Stage six and Monks
Syllogism
Terminology
The Axiom of Cycles of Birth and Death (axiom)
The axiom of Extreme absorbtion of karmons (axiom 4B)
The Axiom of Hierarchy of Life (axiom)
The axiom of The Path to Self-Conquest (axiom 4C)
The Axiom to Practical Karmic Fusion
The basic concepts
The Conditional Holistic Principle
The Conditional Predication Principle
The Four Mental States
The Higher Stages and Meditation
The Karmic Components
The Life of Mahavira
The Nine Reala
The Path to Self-Conquest (axiom 4C)
The Purification Prescription
The Purification Prescription
The three Jewels
The universal temporal cycle
Theory of soul and Karmic matter
Transitions between Stages
Transitions between stages
Volitional activities and the four passions
Volitional aspect of violence
What gets Transported ?
Story of Rama in Jain Literature Kulkarni, V.  M. A Comparision of the Uttara Purna and the Paumacariya
A Comparison of Harisena’s Version with those of Vimala and Gunabhadra
A Comparison of Sanghadasa’s Ramayan and Valmiki’s Ramayana and Vimala’s Paumacariya
A Comparison of the titles of the Epics
A Comparison with the Hindu Epics and Puanas
A Critical Study of the two Kathanakas about Rama
Additions
Additions
An Estimate of Puspadanta as a Poet
An outline of the Rama-story as told by Dhanesvara
Appreciation of Hemacandra as a poet and story-teller
Bhadresvara and Vimala
Bhadresvara’s Contribution to the development of the Story of Rama
Bhadresvara’s narrative-its differences with Paumacariya
Brhatkathakosa of Harisena (931-32 A.D.)
Cantowise Summary of 118 Cantos
Cantowise Summary of Padmapurana dispensed with
Cauppanna-mahapurisa-cariya of Silacarya Silacarya’s Influence on Hemacandra?
Characterisation
Characterisation in Pauma-cariya
Condideration fo some of the changes not covered by gerneral discussion
Creating of Jain atmosphere in its place
Critical appreciation
Critical Remarks
Elevation
Extent, Form, etc., of the two Epics
General Remarks
General Remarks
Glimpses of Social and Cultural Life as reflected in Paumacariya
Gunabhadra’s Contribution to the story of Rama
Gunabhadra’s influence over later writers
Gunabhadra’s Ramayana:  A Critical Study
Gunavhadra’s Works
Hemacandra’s Contribution to the development of the Rama Story
Hemacandra’s Ramayana:  A Critical study
His Life and Date
His own contribution
His style and Poetic Ability
His Works
Introductory Remarks
Introductory Remarks
Introductory Remarks
Its Relation with the Works of Vimala and Ravisena
Jain influence on the later Hindu Ramayanas
Jinasena’s Works
Kahavali of Bhadresvara (11th century A.D.)
Laghu-tri-sasti of Meghavijaya (17th century A.D.)
Literary Appreciation
Literary Estimate
Mahapurana of Puspadanta (965 A.D.)
Metres in Puma-cariya
Modifications
Name, Extent, Form, Language, Metre and Style of the two Versions
Nature and Contents of the Work
Omissions
Omissions
Outline of the Rama story Common to all the Jain forms
Outline of the Rama Story Common to All the Jain Forms
Padma-Purana of Acarya Ravisena
Padmapurna of Ravisena (678 A.S.) Ravisena’s Contribution tothe story of Rama
Paumacariu of Svayamvhudeva (middle of the 8th century A.D.  ?)
Paumacariya :  A study:
Paumacariya of Vimalasuri
Personal Account and Date of Jinasena and Gunabhadra
Personal History and Date of Dhanesvara
Personal History and Date of Puspadanta
Personal History and Date of the Author
Propagation of the special doctrines of Jainism
Puma-cariya-a a model for later (Jain) poets
Punyacandrodayapurna of Krsnadassa (1528 A.D.)
Purging the Story of Rama of its Brhamanical atmosphere
Purpose of the Kathanakas
Puspadanta’s Contribution to the development of Rama Story
Puspadanta’s Rmayana:  A Critical Study
Rama Caritra of Devavijayaganin (1586 A.D.)
Rama-Laksmana-Caritam :  Summary A Comparison of the three Versions of Silacarya, of Valmiki and Vimila
Ravana depicted as noble and grand
Ravisena’s Personal History
Realistic Interpretation
Religion and Mythology
Removing of exaggerated and incredible elements
Ridding the Story of divine elements
‘Sandhi’-Wise Summary of the Contents
Sanghadasa’s Version of the story of Rama
Saturnjaya-Mahatmya of Dhanesvarasuri (14th century A.D.)
Sen’s View about an independent Southern legend of Ravana
Sen’s view ragarding the Southern independent Ravana legend examined
Silacarya’s Influence on Hemacandra?
Sita Ravana Kathanaka of Acarya Hemacandra (as found in his Commentary to his own Yogasastra?
Sita-Ravana-Kathanaka as a narrative poem
Summary (Canto-wise) of the 7th Parvan treating of the Rama Story
Summary of the Contents of Gunabhadra’s Rmamayan
Summary of the two Ramayana Kathanakas Rmayana-Kathanakam
The Character of Jain Mythology
The Date of Vimalasuri
The Definition of Mahapurana
The Development of the story of Rama in Jain Literature
The Different Jain Forms of the Story of Rama:  Their Interrelation
The Digambara Version of Gunavhadra
The Distinguishing Features of Jain Mythology
The elevated notion about the Vanaras and the Raksasas in the Jain Ramayana
The Extent of Jain Mythology
The Extent of pauma-cariya
The Form of Paumacariya
The Inter-relation of the two Versions
The Jain Ramayanas in comparsion with the Valmiki’s Ramayana
The Language of Pauma-cariya
The narrative method
The Origin and Development of Jain Mythology
The Origin of the Rama Story in Jain Literature
The Origion of the Story of Rama in Jain Literature
The Problem
The Rama Story in Jain Mythology
The Ramayan Version of Dhanesvara Suri (as found in his Saturnjaya Mahatmya)
The Ramayana (Version) of Bhadresvara (as found in his Kahavali)
The Ramayana Version of Acarya Harisena (as Found in his Brhatathakosa)
The Ramayana Version of Acarya Hemacandra (as found in his Tri-sasti Salaka-Purusa-carita)
The Ramayana Version of Puspadanta 9as found in his Mahapurana)
The Ramayana Version of Sanghadasa (as found in his Vasudevahindi)
The Ramayana Version of Silacarya (as Found in his CAuppanna- Mahapurisa Cariya)
The Relation of Gunabhadra’s Version with the Dasaratha Jataka and the Adbhuta Ramayana
The relation of Gunabhadra’s version with the Dasaratha Jataka and the Adbhuta-Ramayana
The Relation of Silacarya’s Version to the Vessions of Valmiki and Vimila
The result of the Comparison of these three versions
The Sixty-three great Figures of Jain Mythology
The Subject-matter of Jain Mythology
The Tale [of the Innocene] of Sita
The Title Pauma Cariya
The Tradition regarding the Origin of the Pauma-Cariya Scrutiny of this tradition
The Vasudevahindi version not later then 609 A.D.  His (Sanghadasa’s) own contribution
The Version of Rama Story attacked by Vimila Suri
Trisasti Salakapurusa-Carita of Hemacandra (12th century (A.D)
Upades’apada of Haribhadrasuri (700-770 A.D.)
Uttarapurana of Gunabhadra (9th Century A.D.)
V The Rmayana Version of Gunabhadra (as Found in his Mahapurana) Uttar-Purana of Gunabhadra
Valmiki Ramayana and Harisena’s Version
Vimala Suri as Poet
Vimala Suri’s Aims in the Paumacariya
Vimala Suri’s Indebtedness to Valmiki’s Ramayana
Vimala Suri’s Sect
Vimala Suri’s Works
Vimala-Suri’s Aim in writing Pauma-cariya
Vimala-Suri’s Conception of Raksasas and Vanaras
Vimala-suri’s Life
Vimala’s Conception of the Raksasas and the Vanaras
Why Gunabhadra did not follow his Digambara Predecessor-Ravisena?
Yogasastra Version and Trisati-salaka-purusa-carita Version:  A Comparison
Yogasastra-svopajna-vrtti and
Vasudevahindi , An Authentic Jain Version of the Brahatkatha Jain, Jagdishchandra Dr. A comparative List of the Wives of Vasudeva
Arbitrary changes made from the Original BK
Background
Carudatta in the ‘well
Comparative Study of the VH and the BKSS
Corruption in the Text
Critical Analysis of Vasudevahindi
Dhammillahindi
Different Authorities Quoted
Discovery of Vasudevahindi
Escape from Home
Inconsistencies and Distortions of the Original BK
Introduction of Sama and Vijay
Journey of Carudatta
Kahuppatti
Lack of Uniformity in Lambhas
Lack of Uniformity in the Orthography
Marriage of Carudatta and his entry into a prostitute house
Material out of Context
Muha
Obvious Mistakes Due the Negligence of the Scribe
Padimuha
Pajjunna is Unitid with His Mother
Pedhiya
Pedhiya
Prose and Poetry Mixed up in the VH
Reconstruction of the BK based on the common episode in the VH and BkSS
Religion is Difficult to Obtain
SAMba and His Love for a Courtesan’s daughter
Sarira
Stock Words and Phrases Compared with the Jain Canonical Literature
The Antiquity of the Vasudevahindi
The Archaic Language in the Vasudevahindi and the Brhatkathaslokasangraha
Vasudevahindi , An Authentic Jain Version of the Brahatkatha Jain, Jagdishchandra Dr. The Ascetic Vinhukumara and the Origin of Vinhugiya
The Conquest of (Reunion ) Vegavati
The Conquest of Asasena
The Conquest of Balacanda
The Conquest of Bandhumati
The Conquest of Bhaddamitta and Saccarakkhiya
The Conquest of Devaki
The Conquest of Gandhavvadatta
The Conquest of Kavila
The Conquest of Keumati
The Conquest of Laliyasiri
The Conquest of Mayanavega
The Conquest of Mittasiri an d Dhanasiri
The Conquest of Nilajasa
The Conquest of Pabhavati
The Conquest of Pauma
The Conquest of Paumasiri
The Conquest of Paumavati
The Conquest of Piyangusundari
The Conquest of Punda
The Conquest of Rattavati
The Conquest of Rohini
The Conquest of Sama and Vijaya
The Conquest of Samali
The Conquest of Somasiri
The Conquest of Somasiri
The Conquest of Vegavati
The Contest between Samba and Subhanu
The Divisions of Vasudevahindi
The Findings of Lacote
The Heroine Madanamanjuka split up between Suhiranna and Somasiri
The Importance of Brahatkatha
The Importance of Brahatkathaslokasangraha
The Missing Text
The Origin of Pippalada and the Ahavveya
The Parable of the Honey – Drop
The Reunion with Somasiri
The Self Narration of Agadadatta, the Monk
The Self Narration of Carudatta
The Self-Narration of the Wanderings of Vasudeva
The Stories from Kahuppatti , Dhammillahindi,
The Story of a Cartman Deceived by a Townsman
The Story of a Cowherd with regard to Improper Use of Wealth
The Story of a monkey who was attached to the pleasure of senses
The Story of Bhavadatta and Bhavadeva
The Story of Dhammilla
The Story of Dhanasiri of Strong Character
The Story of Kaberdatta and Kaberdatta
The Story of Kokkasa, the Carpenter
The Story of Lalitanga regarding his Suffering in the Womb
The Story of Mahaesaradatta with regard to Incongruity to Popular Religion
The Story of Merchant who lost his wealth
The Story of Nilajasa, the Matangi Girl
The Story of Pabhavati
The Story of Pasannacanda and Vakkalacirin
The Story of Piyangusundari
The Story of Punda
The Story of the Wealthy Merchant’s son
The Story of Vasudatta woth regard to wantonness
The Story of Vegavati
The Text of Vasudevahindi Examined
The Verses in Vasudevahindi
Translation
Unexplained Unclarities in the VH Text
Vasudevahindi quoted as Authority
Vasudeva’s Childhood
Vasudeva’s Previous Birth
Verses in the Text
Vidyadharas in the Vasudevahindi
Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) Gopani, A.  S.
Preface
Publisher’s Note
Tirthankara Mahavira Life & Philosophy Diwaker, S.  C. Atmanushashan
Central Truth
Dawn of omniscience
Descent of the saviour
Eulogy of Divinity
Gems of Jinavani
Glimpses of Jainism
Jain Prayer
Jainism and Peace
Jainism prior to Mahavira
Life Divine
Mental Purification
Nirvana
Pure Thoughts
Renunciation
Sermon on Vipula Mount
Soul Culture
Spiritual Guidance
The doctrine of Ahimsa
the doctrine of Syadvada
The Philosphy of Karma
Tour for Universal good
Twelve Facets of Reality , The Jain Path to Freedom Chitrabhanu, Gurudev Shree Art of the Full Stop
Freedom from Dependency
In Search of the Incomparable
Liberation from the Cycle of Birth and Death
Observing the Inflow of Vibrations
Our Protection in an Unprotected World
The Art of Cleansing
The Changeless Beneath the Changes
The Flame in the Candle
The Nature of our Nature
The Nature of the Universe
The Rare Occasions
Vegetarian or Non Begetarian Choose Yourself Aggarwal, Gopinath Bibliography
How to Get Rid of Flesh Food?
Meat-Eating cause of Moral and Spiritual Degradation
Reply to Arguments of Non-Vegetarians
The Auto-Biography” of a Goat”
The importance of a Good Vocation
Why kill Animals for Fashion and Beauty Aids?
All Great Persons Condemened Flesh-Food
Flesh-Food-Inducer of Diseases
Nature made Human Body like Vegetarian Animals
No Eggs are Vegetarian””
Utility of Animal World for Human Welfare
Various Religions Ban Flesh-Foods
Vegetarian Diet:  More Nutritious and Beneficial
Vegetarian Food-Cheap and Best
Vegetarian Vs.  Non-Begetarianism
What should be a man’s food?
Why this Book?
Way to Health & Happiness:  Vegetarianism Jain, Jyoti Way to Health & Happiness:  Vegetarianism
World Problems and Jain Ethics Prasad, Beni World Problems and Jain Ethics
Yoga, Meditaion & Mysticism in Jainism Tukol, T.K., Justice Bibliography and References
Dhyana or Meditation in Jainism
Foreward
Introduction
Mysticism in Jainism
Preface
Yoga in Jainism
Yogadrstisamuccaya and Yogavimsika of Acharya Haribhadrasuri Dixit, K.  K. A Denuniciation of Logic – Chopping and of the Theological Sectarianism resulting from it
A Denuniciation of the Welcomer of the Wordly Existence
A General Account of the Eight Yoga Viewpoints
A Genral Remark about the Character of the present Text
A Hint for the Historico – Comparative Study of the Yogadrstisamuccaya
A Recaptulation of the Author’a own View
A Refutation of Absolute Eternalism
A Refutation of Absolute Momentarism
A Special Account of the First four Yoga Viewpoints
A Special Account of the Last Four Yoga-Viewpoints
Bala – the third Yoga Viewpoint
Dipra – the Fourth Yoga Viewpoint
Introduction to Yogavimsika
Introductory Remarks
Kanta – the Sixth Yoga-Viewpoint
Mitra – the First Yoga Viewpoint
Para – the Eighth Yoga-Viewpoint
Prabha – the Seventh Yoga-Viewpoint
Sanskrit Chaya
Sthira – the Fifth Yoga-Viewpoint
Tara – the second Yoga Viewpoint
Text and Translation of Yogavimsika
The Author’s own View of The Nature of Moksa
The Benedictory Verse
The Concluding Remarks (Miscellaneous)
The Four Types of Ethical Conducts
The Four Types of Yogins
The Nature of Moksa
The Parting Exhortation
The Three Types of Favourable External Circumstances
The Three Types of Yoga
The Treatment of the Problem of Yoga in the Yogabindu and the Dvatrimsaddvatrimsika
The Vedyasamvedyapada Versus Avedyasamvedyapada
Transitory
Yogavimsika
Your True Companion Labdhi Suriswarji, Acharya Your True Companion