Nam of Author |
|
Name of the book |
|
Name of the Topic |
‘Komal’, Tara Singh |
|
Mahavira and His Teachings |
|
Lord Mahavira (Poem) |
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Aggarwal, Gopinath |
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Vegetarian or Non Begetarian Choose Yourself |
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Bibliography |
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How to Get Rid of Flesh Food? |
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Meat-Eating cause of Moral and Spiritual Degradation |
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Reply to Arguments of Non-Vegetarians |
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The Auto-Biography” of a Goat” |
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The importance of a Good Vocation |
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Why kill Animals for Fashion and Beauty Aids? |
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All Great Persons Condemened Flesh-Food |
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Flesh-Food-Inducer of Diseases |
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Nature made Human Body like Vegetarian Animals |
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No Eggs are Vegetarian”” |
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Utility of Animal World for Human Welfare |
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Various Religions Ban Flesh-Foods |
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Vegetarian Diet: More Nutritious and Beneficial |
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Vegetarian Food-Cheap and Best |
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Vegetarian Vs. Non-Vegetarianism |
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What should be a man’s food? |
|
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Why this Book? |
|
Agrawala, R. C .. |
|
Jaina Art and Architecture Vol III |
|
Museums in Rajasthan – Art Objects in Museums |
|
Alsdorf, L. |
|
Mahavira and His Teachings |
|
Jaina Exegetical Literature and the History of the Jaina Canon |
|
Amar, Gopilal |
|
Jaina Art and Architecture Vol III |
|
Architecture |
|
Amrita Chadrasuri, Shrimat |
|
Purushartha Siddhyupaya |
|
Alphabetical Index of Sanskrit Slokas |
|
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Errata |
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Purushartha Siddhupaya of Expostion |
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General Index |
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Introduction |
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Renunciation |
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Right Belief |
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Right Conduct |
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Right Knowledge |
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Synopsis |
|
Anand, Mulk Raj |
|
Homage to Sravana Belgola |
|
The Lapsing of the Jina as the source of the living force of the images in Jain Art |
|
Arundhati, P. |
|
Brahmanism Jainism and Buddhism in Andhra Desa |
|
Brahmanism |
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Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation |
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Brahmanism Jainism and Buddhism in Andhra Desa – Introduction |
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Brahmanism Jainism and Buddhism in Andhra Desa – Political Background |
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Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book |
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Brahmanism Jainism and Buddhism in Andhra Desa – Sources |
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Buddhism |
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Dharma |
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Introduction to Buddhism |
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Minor Cults |
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Monachism, Teachers, Canon and Philosophy |
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Mythology and Institutions |
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Popular Religious Rites, Festivals, and other beliefs |
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Religious Life of Buddhist House-holder |
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Religious Thoughts |
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Sadharna Dharma |
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Saivism |
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Saktism |
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Schools of Buddhism |
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Smarta dharma |
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Srauta Dharma |
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Tantrism |
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Vaisnavism |
|
Ayyangar, M. S. Ramaswami |
|
Studies in South Indian Jainism Part I |
|
Early History of the Jain Sect |
|
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Jains and Tamil Literature |
|
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Misconception about Sangam Chronology |
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Modern Period |
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Table of Ganga Kings |
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The Jain in the Tamil Land |
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The Jain Migration to the South |
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The Jains in the Deccan |
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The Period of Saiva Nayanara and Vaishnava Alvars |
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The Sangam Age |
|
Bajpai, Krishna Deva |
|
Jaina Art and Architecture Vol II |
|
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Banerjee, P. |
|
Jaina Art and Architecture Vol I |
|
East India – Monuments and Sculpture 600 A.D. to 1000 |
|
Banners, Adris |
|
Mahavira and His Teachings |
|
The Age of Mahavira |
|
Basham, A. L. |
|
Mahavira and His Teachings |
|
Mahavira , The Great Propounder of Jainism |
|
Bender, Ernest |
|
Mahavira and His Teachings |
|
Towards a Lexicon of Old Gujarati |
|
Betai, Jaya R. |
|
Sambodhi |
|
Buddhism vs. Manusmrti |
|
Betai, R. S. |
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Sambodhi |
|
Kavyabandha or Vakyavinyasa |
|
Bhadrabahuvijay |
|
Guidelines of Jainism |
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Ajiv |
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Akshay Tritya |
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Alcoholic drinks should be renounced |
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Anuvrat |
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Ashadh chaturdasi |
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Ashravtatva |
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Atthai mahotsav |
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They don’t care |
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Bandh-tatva |
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Before Assuming Dharma |
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Bhagwan Mahavir |
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Bhai Beej |
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Bhavanas |
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Conferring a status or a title |
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Dhawajarohan |
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Dhyan |
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Diwali |
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Even the egg is dangetous |
|
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Figures relating to the item of food containing protein |
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Gochari ( obtaining food ) |
|
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Gunavrat |
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It is necessary to filter water |
|
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Jain Literature |
|
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Jap and Dhyan (Meditation) |
|
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Jnan |
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Jnan panchami |
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Karma |
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Kartik poornima |
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Kashay passions |
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Leshya |
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Malaropan |
|
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Maun Ekadashi |
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Moksha-tatva |
|
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Navapad oli |
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Navpad |
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Naya |
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Nirjara-tatva |
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Paptatva |
|
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Paryushan Mahaparva |
|
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Paush Dashami |
|
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Penance and the code of conduct |
|
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Praman |
|
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Prarthana (Prayer) |
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Prathist a Mahotsav |
|
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Punarjanma (re-birth) |
|
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Punyatatva |
|
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Rathyatra |
|
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Sadharmik Vatsalya |
|
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Samiti and gupti |
|
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Samjana (Gonads) |
|
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Samvar-tatva |
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Samyaktva |
|
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Sangh yatra |
|
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Shantisnatra |
|
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|
|
|
Shikshavrat |
|
|
|
|
|
Siddha-chakra Mahapoojan |
|
|
|
|
|
Some Influential Jain Personalities |
|
|
|
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|
Some minor and major austerities for daily practice |
|
|
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|
|
Some special and important Austerities |
|
|
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Some special rules of Conduct |
|
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Some Suggestions |
|
|
|
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|
Sri Tatvarthasutra |
|
|
|
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|
Syadvad |
|
|
|
|
|
The anjan shalaka |
|
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|
|
|
The Arrangement of Ara, the phases of time |
|
|
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|
|
The Atharah Abhishek |
|
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|
|
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The Birthday of Mahavir |
|
|
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|
|
The Deshviriti Dharma (Grihastha Dharma) |
|
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|
|
The eighteen sources of Sin ( Papasthanak ) |
|
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The Exposition of the Philosophy |
|
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The External Austerities |
|
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The Five Great Vows |
|
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The Five samvay (reason ) |
|
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The four Astakays |
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The Fourteen Pledges |
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The Internal Austerities |
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The Jain Celebrations |
|
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The Jain Choultries |
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The Jain Dharma |
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The Jain Festivals |
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The Jain Libraries |
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The Jain Panjarapol |
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The Jain Philosophy |
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The Jain Pilgrimage Centres |
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The Jain Schools |
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The Jain Temples |
|
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The Jain UPashray |
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The Jaina Dharma prohibits the following kinds of food containing protein |
|
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The Jivatma – the kinds of Jivas |
|
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The mode of their life |
|
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The navkar mantra |
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The Nine Doctrines |
|
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The Organisation of the Jain Society |
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The Path of Achievement |
|
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The process of spiritual elevation ,The fourteen gunasthanas |
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The Sects among Jains |
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The six essential duties for everyday |
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The six Praryaptis / 10 Panas / 568 kinds of Jivas |
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The Snatra Mahotsav |
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The system of the seven institutions of the Jains |
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The systim of the seven institutions of the Jains |
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The title of Acharya |
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The title of Panyas and Gani |
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The title of Upadhyay |
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The titles of Sadhvis |
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The Twelve Austerities ( Vratas for Shrawakas ) |
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Three gems of Jaina Conduct |
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Time ( Calculation of time ) |
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Tirtha and Tirthankar |
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Tripadi |
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Udhayapan |
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Upadhan |
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Virtues |
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Virtues |
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Vishwa Vyavastha |
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We should not take food at night. Why? |
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What is Jain Dharma or Jainism |
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Who is a Jain ? |
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Who is a Jin ? |
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Why is fasting essetial? |
|
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Why should not people eat meat |
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Why should water be boiled? |
|
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Why should we not certain types of food |
|
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Why should we not eat green and raw vegetables on special days |
|
Bhaianrin, Harivallabh |
|
Sambodhi |
|
Sankhit trangbai kaha |
|
Bharadwaj, V. K. |
|
Studies in Jainism |
|
The Jaina Concept of Logic |
|
Bhargav, Dayanand Dr. |
|
Jain Tarka Bhasha |
|
On the organ of knowledge |
|
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On the Partial Point of View |
|
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On the Symbol |
|
Bhat, G. K. |
|
Sambodhi |
|
Bhasa’s Treatment of Krsna Legend |
|
Bhatt, S. R. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
The Concept of Paryay – A Singular Contribution of Jainism to World Philosophy |
|
Bhattacharya, Asok K. Dr. |
|
Jaina Art and Architecture Vol II |
|
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Bhattacharya, Hari Satya Dr |
|
Jain Moral Doctrine |
|
Basic Principles of Religion and Morality |
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Cardinal Virtues |
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Operative factors in Immorality |
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Opposition to Immorality |
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Stages Inthe Moral Progress |
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The Indispensable Associates of Caritra |
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The Jaina Charitra as the basis of an Universal religion and Morality |
|
Bhattacharya, Narendra Nath |
|
Jain Philosophy Historial Outline |
|
A Comparative Study |
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A Review of the Jain Metaphysics |
|
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A Subjectwise Comparative Study of the System |
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Ajita Kesakambalin |
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Archaeological Sources: Architecture and Sculpture |
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Archaeological Sources: Epigraphs |
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Classification of Karma and the Gunasthanas |
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Contemporary Philosophical Schools |
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Ecclesiastical History |
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Introduction |
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Jain Atheism |
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Jain Cosmography |
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Jain Logic |
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Jain Philosophy in Historical Outline |
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Jainism and Ajivikism |
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Jainism and Buddhism |
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Jainism and Indian Philosophical Tradition |
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Jainism and Materialism |
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Jainism and Mimamsa |
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Jainism and Nyaya – Vaisesika |
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Jainism and Samkhya |
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Jainism and Vedanta |
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Jainism and Vedic Tradition |
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Jainism and Yoga |
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Literary Sources |
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Makkhali Gosala |
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Material Basis of the Great Intellectual Movement |
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Pakudha Kaccayana |
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Parsva and Mahavira |
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Psychological Ingredients |
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Purana Kassapa |
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Researches on Jainism |
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Sanjaya Belattiputta |
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Scientific Enquiries: Astronomy |
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Scientific Enquiries: Atomism |
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Scientific Enquiries: Biology, Physiology |
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Scientific Enquiries: Classification of Jiva |
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Scientific Enquiries: Cosmology |
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Scientific Enquiries: Diseases and Medicines |
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Social Experiences of Mahavira |
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The Conflicts in the History of Indian Thought |
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The Historical Background |
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The Incipient Stage |
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The Jains as they are |
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The Nine – Absolutist Standpoint |
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The Nine Fundamentals and the Doctrine of Karma |
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The Prehistory of Jainism |
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The Social Basis of Jain Ethics |
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The Sophisticated Stage |
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The Unfounded Speculations and their Ethical Consirations |
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Theory of Knowledge |
|
Bhayani, H. C. |
|
Aspects of Jaina Art and Architecture |
|
On the meaning of the Terms Balanaka and Caitya |
|
Bhayani, H. C. |
|
Sambodhi |
|
Vardhamana – Suri’s Apabhramsa Meters |
|
Bhogilal, Mahesh |
|
Prasamarati – Prakarana, of Vacaka Srimad Umasvati’s |
|
Dhyana ,(Holy Meditation) |
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Going to the abode of the liberated |
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Happiness of Peace and tranquality |
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Holy Invocation and Introduction |
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Karma |
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Nine Concepts of Reality / substances |
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Politeness and Humility |
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Pride |
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Religion |
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Religious stories |
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Scenes and Sense Objects |
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The Activity of Equalizing the Karmas |
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The Final path of Destruction of Karmas |
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The Fruit of Ascetic Life |
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The fruit of Householder’s Life |
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The Great passions |
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The Humble request to Goodmen |
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The Last Holy Invocation |
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The parts of right Conduct |
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The Right Conduct |
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The Rock like stage |
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The Stoppage of the Activities of Mind , Speech and Body |
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The way to remove the Defects |
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Thoughts and Feelings |
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Tools that lead to Moksa |
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Victory over the senses |
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|
What is and what is not consumable |
|
Bhuvanbhanusuri, Vijay Acharya |
|
Ganadharavada |
|
Prag-abhav” is not absolutely an absent state” |
|
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|
A refutation for the theory that effefts are created accidently”” |
|
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|
Achalabhrata, The ninth ganadhara |
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Akampit, the seventh ganadhara |
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All reals have three phases: just as gold, creation – destruction |
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Anekantvada in creation |
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Are the five basic elements real |
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Are there bondage and deliverance |
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Are there really celetial beings |
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Argument for `Soul differet from body’ |
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Argument for `The body is the soul’ |
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Arguments of similar and dissimilar births |
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Arthapati, – Evidence unable to prove the soul |
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Awareness possible |
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Bauddha-darshana |
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Be afraid of invisible Karmas |
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Bhagvan Mahavirdeo’s austerities and realisation |
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Birth is a modication of the soul |
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Birth is not natural: four meanings of nature |
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Body a mansion, a machine |
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Body a subject of affection: Who keeps affection |
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Body-soul like cart-horse |
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Buddhas theory of momentariness is disproved |
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Causative aggregation is logical |
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Child’s first sucking due to past impression |
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Child’s quality differ from parents |
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Concepts of two relatives gradually or not |
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Concepts of two relatives gradually or not |
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Consciousness not created by mother’s consciousness |
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Creation is not possible |
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Difference of nature etc. in twin children |
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Do good fortunes and misfortunes exist |
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Does Hell exist |
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Does the Jiva take the same form in the next birth |
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Don’t despair salvation possible |
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Dravya-yog: Bhavayog |
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Eight proofs of heaven |
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Eleven Brahmin Scholars and their 11 doubts |
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Everything is relative |
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Evidence (Pramana) of `Upamana ‘ |
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Evidence of Inference, (Anumana ) for soul |
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Examples of negation of samyoga etc. (contacts) |
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Experiencer of Mental Jow-sorrows is soul |
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Felicity – bliss , the quality of the soul |
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Five alternatives regarding `punya’ and `papa’ |
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Five arguments for all being void |
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Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms |
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For the fruit of deeds , intention not necessary |
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For the soul six evidences of perception i.e.(Pratyaksa) |
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Four kinds of objects – swatah siddha”” |
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Four proofs for existence of hell |
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From same sources why effects differ |
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Happiness in Samsar invites sorrows in next birth |
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Happiness mixed with anxiety is really sorrow |
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Happiness of two kinds: inherent and creative |
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His doubt: Is the body itself the soul or both are different |
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His submissive attitude before Bhagvan |
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How can attachment and hatred be utterly destroyed |
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How can Karmas effect the soul |
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How can knowledge comprehend all the objects of cosmos |
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How creation at particular time-place-nature |
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How infinite bliss in Moksa |
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How infinite Siddha – souls can coexist in Moksa |
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How Karman bulks stick to the soul |
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How non-violence possible in world pervaded by Jivas |
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How pot is constant |
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How soul is different from senses |
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How soul, when all karmas perish , goes upward |
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How to frustrate Karmas |
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If `all unreal’ why not walking with closed eyes |
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If `all unreal’ why short is not long |
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In all unreal” particular answer improbable” |
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In `all unreal’ how dealings are fixed? and particular |
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In `all unreal’ there cannot be `others’ , nor mutual comparison |
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In Omniscience the perfect of infinite objects |
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Indrabhuti’s self introspection |
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Inferences to prove Karma |
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Inferences to prove soul |
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Interpretation of the vedic word `vaa-vasantam ‘ |
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Is each of the causes potential |
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Is heaven logical |
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Is Illusion real |
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Is propounder of all real” real or unreal” |
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Is reality different from real or not |
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Is the body itself the soul |
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Is there next life |
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Is there salvation |
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Jiva (soul ) a pure word |
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Joy is formless, body has a form , both created by karmas |
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Karmas a link between past deeds and present fruits |
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Karmas have forms |
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Karmas not visible |
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Karmas, like intellect, being invisible cannot be denied |
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Knowledge etc. is Preceded by knoledge etc. |
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Logic for `good and evil’ mixed bhavayog notexisting |
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Lord discloses his doubts |
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Mandits, The sixth ganadhara |
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Mauryaputra, The seventh ganadhara |
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Meanings of I”” |
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Metarya, The tenth ganadhara |
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Moksa existent from the times immemorial |
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Necessary direction on punya and papa |
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Nihilist’s words real or unreal |
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No difference between front and back |
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No proofs for the existence of soul |
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Story-Vaisheshik Philosophies |
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Obstacles in the theories of soul’s omnipresence |
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Only `Pratyaksha’ evidence is not enough |
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Only Karma is not the seed of rebirth |
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Other Inferences on soul |
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Prabhas, the eleventh ganadhara |
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Pramana of Agama |
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Pramana of Aitihya |
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Pramana of Arthapati |
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Pramana of Sambhava |
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Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan |
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Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’ |
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Proofs for Rebirth |
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Proofs of salvation |
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Proofs supporting punya and papa as separate entities |
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Punyanubandhi Punya etc. |
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Questions on causelessness |
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Reasons disproving salvation |
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Reasons for coming and not coming of Deity here |
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Reasons why knowledge a quality of the soul |
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Rebirth : four reasons |
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Refutation of `all void’ theory |
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Refutation of only Punya or only papa , combined punya and papa does not exist |
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Regarding cause self – modification and non-self |
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Reincarnation of soul |
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Relationship between substance and its existence |
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Relativity : real or unreal |
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Review of five arguments favouring all void”” |
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Sambhava- Aitihya – Agam can’t prove Soul |
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Samkraman (the intermingling ) in Karmas |
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Sankhya -Yoga Philosophy |
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Sensual delight a sheer remedy of sensual thirst |
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Sensual pleasure is virtually sorrow |
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Shocked and surprised to see Mahavirdeo’s glory |
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So regarding cognition two forms |
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Soul is both transient and constant |
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Soul the most beloved |
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Soul the Prompter and pereventer of body – speech – mind |
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Soul: a proprietor of body-mansion |
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Soul: Dispute settlers of senses |
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Soul: The governor – controller of senses |
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Sudharma, The fifth ganadhara |
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The aim of saying , ‘Purusha , soul is whole and sole’ |
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The Anekant Theory of the quality-separate ane non-separate from the supporting substance |
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The belief of Creator-God is faulty |
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|
The Doubt regarding Karma (Destiny) |
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|
The enjoyer of the body is the soul |
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|
The existence of knowledge in salvation |
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|
The Existence of the Soul |
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|
The First Ganadhara Indrabhuti |
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The four meanings of Nature |
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The fruits of benevolence and violence |
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The proof for the soul on the basis of `Da’ `Da’ `Da’ |
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|
The refuting view: Bondage and deliverance do exist |
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|
The Second Ganadhara Agnibhuti |
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|
The series of Karmas can come to an end |
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|
|
Theories of various Philosophies |
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|
Theory of Relativity conquers |
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|
Things self caused impossible |
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|
Three causes that create Karmas |
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Three entities, sweet, bitter and tasteless |
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|
Three reasons for Karmas logically improbable |
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|
|
Three sorts of Inference-evidences |
|
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|
|
Three sorts of statements : Vidhivad” |
“Arthavad” |
“Anuvad”.” |
|
|
|
|
True meaning of Vijnan-ghan”” |
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|
|
Two eyes are not relatively created |
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|
|
Two forms of the objects – `dependent and independent’ |
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|
|
Two Inferences 1. by cause 2. by effect |
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|
Two kinds of Dharmas: natural and created |
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|
Two kinds of variations : removable and irremovable |
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|
Two modifications of the soul : Samsar and Moksa |
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|
|
Two sorts of Vyapti (co-existential relationship etc.) |
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|
|
Utterance and acceptance are real or unreal |
|
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|
|
Various reasons of things though in front being invisible |
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|
|
Vayubhuti, the third Ganadhara |
|
|
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|
|
Vedanta-Darshana (Philosophy) |
|
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|
|
Violence – Nonviolence internal and external attitude |
|
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|
|
Visibility is impossible |
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|
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|
|
Vyakta, The fourth ganadhara |
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|
|
What connection between Karmas and the soul |
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|
|
What is Bhavyatva |
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|
|
Which is doubted or negated is real |
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|
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|
|
Which is the first karma or soul |
|
|
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|
|
Wht doubt about destiny |
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|
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|
|
Why believe karma as cause of pleasure |
|
|
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|
|
Why Bhavyatva perishing while salvation happens |
|
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|
|
Why Bhavyatva perishing while salvation happens |
|
|
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|
|
Why difference between Knower and Known |
|
|
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|
|
Why does not samsar become empty of bhavya souls |
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|
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|
|
Why happiness does not lie in sensual objects |
|
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|
|
Why Jiva is not destroyed in long future |
|
|
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|
|
Why Jivas not attaining moksa are not styled as `abhavyas’ |
|
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|
|
Why Karmas of the formless soul have form |
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|
|
Why moksa liked , if there are no means of bliss |
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|
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|
|
Why not Consciousness in a dead body |
|
|
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|
|
Why punya and papa not formless |
|
|
|
|
|
Why salvation in long future not perishing ? |
|
|
|
|
|
Why sky-flower invisible |
|
|
|
|
|
Why words of omniscient totally trust-worthy |
|
Biltiwala, Gyan Chand |
|
Perspectives in Jaina Philosophy and Culture |
|
Svaraj In Ideas in Jainism |
|
Bloomfield, Maurice |
|
The Life and Stories of the Jaina Savior Parcvanath |
|
Adveture of Princes Amarasena and Varasena |
|
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|
|
Allegory of four friends on the treasure Island of human existence |
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|
|
Brahaman and dish of grits |
|
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|
|
Digest of Bhavadevasuri Parcvanatha Caritra |
|
|
|
|
|
Early Life of Parsvanath |
|
|
|
|
|
Episode , illustrating the suprioity of soul purification over meritorious deeds |
|
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|
|
Episode of Brahman Dutta who was afflicted with leprosy |
|
|
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|
|
Fable of the Swan and the Crow |
|
|
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|
|
Frame Story : King Kiranavega |
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|
|
Frame story : The Brothers Kamatha and Marubhuti |
|
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|
|
How Dhanamitra acquired respect for knowledge |
|
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|
Invocation of Arhats and Divinities |
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|
|
King Vajranabha and his infidel cousin Kubera |
|
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|
Kiranavega’s conversion and death |
|
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|
|
Life of Parsvanath , marriage and later life |
|
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|
Life of Parsvanath , Sermon on four fold dharma |
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|
Life of Parsvanath, His Nirvana |
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|
|
Marriage and later Life of Parsvanath |
|
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|
|
Parable of six men who started to destroy a hostile village |
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|
Parable of the golden peacock feather |
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|
Parable of the hunter who was moved to compassion |
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|
Parable of the illusory deluge |
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|
Parable of the impatient beggar who went to hell |
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|
Parable of the monkey pair who became human |
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|
Parable of the selfish religious and the unselfish Pulindra |
|
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|
|
Parable showing how Rohini managed pancaka of Rice |
|
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|
|
Sarga the First |
|
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|
|
Simile of the three skulls , illustrating discretion |
|
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|
|
Story of Bandhudatta |
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|
Story of CAkarvartin Sanatkumara |
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|
Story of CAkarvartin Sanatkumara |
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|
Story of four pupils who even sinning obtained perfection |
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|
Story of King Hariscandra’s courageous endurance |
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|
Story of King Naladharma and the deer |
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|
Story of King Vasu who violated the truth |
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|
Story of King Vikrama as parrot |
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|
Story of Lalitanga and His servant Sajjana |
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|
Story of Madanrekha and her son Nami |
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|
Story of mother and son punished for cursing one another by implication |
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|
Story of pardoned thief Vasants |
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|
Story of Prabhakara and his king , wife , and friend |
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|
Story of Prince Bhima and his friend Matisgara |
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|
Story of Srigupta , gambler , thief and murderer |
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|
Story of Sumati , the evil minded , whose vices were corrected by discerment |
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|
Story of th e four merchants’ sons , and of Sundara |
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|
|
Story of the Caravaka Gandhara who rejected magic art |
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|
Story of the Chaste royal pair Sundara and Madanavallabha |
|
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|
Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death |
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|
Story of the girl who died because she had four wooers |
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|
Story of the mercant Kubera and Cri , the Goddess of Fortune : the gold man |
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|
|
Story of the minister who found happiness after his wife’s death |
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|
Story of the miserly merchant Dhanasara |
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|
|
Story of the misogynist Sagaradatta who was redeemed bya clever woman |
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|
Story of the parrot that brought the fruit of immortality |
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|
Story of the thief who destined to die like Absalom , Unavertable fate |
|
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|
Story of two brothers , one stingy, the other generous |
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|
|
Story of two princes Pundarika and Kandarika |
|
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|
|
The Faithful Parrot and the son who fell in love with his own mother |
|
|
|
|
|
The Story of Vanaraja , the waif who became king |
|
|
|
|
|
Two parables |
|
Bonta, Robert J. del |
|
Homage to Sravana Belgola |
|
Temples and Monuments of Shravana Belgola |
|
Bothra, Puspa |
|
The Jain Theory of Perception |
|
Emperical Perception |
|
|
|
|
|
Nature of Knowledge |
|
|
|
|
|
Non-sensual perception |
|
|
|
|
|
The Introduction to Jaina Logicians and their Logic |
|
|
|
|
|
The Jaina Theory of Perception |
|
|
|
|
|
The Jaina Theory of Praman |
|
Bruhn, Klaus |
|
Mahavira and His Teachings |
|
Further Observations on the Iconography of the Parsvanatha |
|
Buhler, Georg |
|
On The Origin of the Indian Brahma Alphabet |
|
Former Deviation of the Brahmi Lipi |
|
|
|
|
|
Further passages from the Jatakas |
|
|
|
|
|
Literary evidence for the Antiquity of Writing |
|
|
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|
|
Palaeographic evidence for the antiquity of the Brahmi lipi |
|
|
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|
|
The deviation of Brahma letters from the most ancient North Semitic signs |
|
|
|
|
|
The Origin of the Ancient Brahma Numerals |
|
|
|
|
|
The Origin of the Kharosthi Alphabet |
|
|
|
|
|
The Petroffski MS. from Khotan |
|
|
|
|
|
The twelve Phala in the Bengal schools |
|
Caillat, Colette |
|
Atonement in the Ancient Rituals of the Jaina monks |
|
Atonement: Isolation |
|
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|
|
Atonement: Mixed |
|
|
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|
|
Atonement: Repentance |
|
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|
|
Atonement: Restitution |
|
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|
|
Atonement: The Undisturbed Abandonment of the body |
|
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|
|
Atonements: Demotion and Exclusion |
|
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|
|
Atonment: Confession |
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|
|
Bibliography |
|
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|
|
Complemetary Observance: The Service |
|
|
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|
|
Conclusion |
|
|
|
|
|
Dispensations. Exceptions to the second and fourth `Great vows’ |
|
|
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|
|
General Priciples |
|
|
|
|
|
Organisation of the Monastic Life |
|
|
|
|
|
The Atonements |
|
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|
|
The Atonements and Modification |
|
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|
|
The Changes of Gana |
|
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|
|
The Hierarchy |
|
|
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|
|
The Jaina Religious : Their Title |
|
|
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|
|
The limits Of the Distinctive Character of Jinism |
|
|
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|
|
The Offenses |
|
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|
|
The Subdivisions of the Monastic Community |
|
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|
|
The Teacher |
|
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|
|
The Texts |
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Theoretical Problems |
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Transgressions and Merits . Freedom and Resposibility |
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Caillat, Colette |
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Mahavira and His Teachings |
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Fasting unto Death according to Ayaranga-Sutta and to some Painnayas |
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Chakravarti, A. |
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Jaina Literature in Tamil |
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Appendix: Jaina Epigraphs in Tamil |
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Cultureal Background of Jainism |
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Estimate of Jaina Influence |
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General Editorial |
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Index |
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Introduction |
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Jaina Literature in Tamil |
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Jainas in the Tamil Country |
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Jivaka Cintamani: Its contents |
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Kavya Literature |
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Kural: Its Authorship and date |
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Merumandirapuranam |
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Minor Didactic Works |
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Miscellaneous Works |
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Naladiyar |
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Nilakesi: its Analysis |
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Perunkathai |
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Preface (first edition) |
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Prof. A. Chakravarti (A Biography) |
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Silappadikaram: Its Author and contents |
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Sripurana |
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Tamil Lexicons |
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Three Sangams and Jaina Influence |
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Tolkappiyam and its commentaries |
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Works on Prosody and Grammar |
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Chakravarti, Nemichandra Siddhanta |
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Gommatsara Jivakanda |
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406 Soul – Classes of Mundane souls |
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Kinds of Knowledge |
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Action |
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Assimilation |
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Attention |
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Bhoga Bhumi |
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Brief Statement of 21 kinds of Numbers |
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Capacity of Liberation |
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Cause |
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change |
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Color |
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conation |
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conation |
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Conditions of Existence |
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Conditions of Existence |
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Consciousness Attention Knowledge |
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control |
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Description |
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description of Degrees |
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Developableness |
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Developments |
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Differentia |
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Differentia |
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Early Jaina Sacred Literature |
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Embodiments |
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Extent |
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Extent of Existence |
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Five Parikarmas |
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Fourteen Purvagatas |
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Function |
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Group – souled Vegetables |
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Impulses |
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Internal |
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Jaghanya Parita Ananta |
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Jaghanya Parita Asamkhyata |
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Knowledge |
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Modification |
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Modifications & Quantity |
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Name |
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Name |
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Nigoda |
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Number |
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Number |
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Omniscience |
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Passions |
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Place |
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Popular aspect of the Philosophy in the Book |
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Possessions |
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Possibility of Omniscience |
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Prathamanuyoga |
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Rationality |
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Right-belief soul-quest |
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Senses |
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Sex Inclination |
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Siddhanta Chakravarti |
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Siddhanta Chakravarti |
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Soul – clauses |
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Soul – Quest |
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Soul – Quests Condition of Existence |
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Soul Classes |
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Spiritual Stages |
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Sutra |
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Table of Names of Numeration |
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The Anga-Bahya Shruta |
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The author |
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The author |
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THe Contents OF Gommatasara |
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The Five Chulikas |
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The Four Anuyogas or Vedas of Jainism |
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The Jaina Theory of Numbers |
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The name and origin of the book |
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The Nuclei |
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THe Soul acts and Enjoys |
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THe Soul and the Body |
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The Soul is Immaterial |
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The Spiritual Stages |
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The Twelve Angas |
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Thought Paint |
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Time |
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Time of Existence |
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Vibratory Activities |
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Vitalities |
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Vitality |
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11 Pratimas |
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148 Subclauses of Karmas |
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4 Age |
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5 Knowledge – Obscuring |
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5 Obstructive |
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9 Conation Obscuring |
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93 Body Making |
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Age |
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Attributes |
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Body Making |
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Bondage |
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Bondage, Operation and existence of Karmas |
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Carelessness |
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Causes of Bondage |
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Deluding |
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Deluding |
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Differences in Inflow |
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Dravya |
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Duration of Bondage |
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Family Determining |
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Family Determining |
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Feeling |
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Feelings |
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Fruition of karma |
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Inflow of Karmic Matter |
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Inflow of the Eight Karmas |
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Karmic Matter |
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Kinds of Bondage |
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Kinds ofInflow |
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Knowledge and Conation Obscuring |
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Liberation |
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Matter |
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MOdifications |
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Nature of Karmic Matter |
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Obstructive |
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Passions |
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Shedding of Karmic Matter |
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Stopping of Inflow |
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The 14 Stages and 148 Karmas |
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The 7 Tattvas |
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The Embodied Soul |
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The Quantity of Bondage |
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The six Substances |
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Various Stages of Karmas |
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Vibrations |
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Vowlessness |
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Vows |
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Wrong Belief |
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Chakravartinayanar, A. |
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Pancastikayasara The Building of the Cosmos |
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A Biographical Note on the late Prof. A. Chakravarti |
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A Philosophical Introduction |
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Affection |
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Analysis of Sensations |
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Conation or the Consciousness of Action |
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Different Kinds of Births |
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Dravya, Guna and Paryaya |
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General Editorial |
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Index of Gathas |
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Introduction |
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Jaina Biology |
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Jaina Logic |
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Jaina Metaphysicas |
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Jaina Physicas |
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Jaina Psychology |
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Jainism a Dynamic Realism |
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Jnana or Knowledge |
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Kala |
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Knowledge and the Object of Knowledge (Jnana and Jneya) |
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Microscopic Beings |
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Nayas |
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Prakrit Text along with Sanskrit Chaya, English Translation and Commentary |
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Prakrit Text along with the Sanskrit Commentary of Amrtacandra |
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Pranas |
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Preface |
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Saptabhangi |
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Sensations and Sense Organs |
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Sense Perceptiion |
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Soul and Body |
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The Age of Kundakunda or Elacarya |
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The Conception of Motion |
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The Historical Introduciton |
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The Six Dravyas |
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Works by Sri Kundakundacarya |
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Champakalakshmi, R. Dr. |
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Jaina Art and Architecture Vol I |
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South India – Monuments and Sculpture 300 B.C. to 300 A.D. |
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Chandra, K. R. |
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Mahavira and His Teachings |
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Vardhamana Mahavira |
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Chandra, K. R. |
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Proceedings of the Seminar on Prakrit Studies |
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`Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu’ : Rajaram Jain |
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`Prakrit tatha apbhransh ka aithasik vikas : Devendra Kumar Shastri |
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`Prakrit tatha apbhransh ka aithasik vikas’ : Devendra Kumar Shastri |
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`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
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`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
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`Somprabhacaryakrit Sumatinathcharit : Kathasamagri aivam bhashasamagri : Kanubhai Br. Shaith |
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A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi : Suzuko Ohira |
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A note on Lord Mahavira’s clan : D. D. Malvania |
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Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words : N. A. Deshpande |
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Bhoja’s Srgaraprakasa (Chs. XXV – XXVIII) : Prakrit Text Restored : V. M. Kulkarni |
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Contribution of Prakrit Literature to Biology of Ancient India: J. C. Sikdar |
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Etymological Definitions and Pali Synonyms : M. G. Dhadphale |
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Historico – Cultural Contribution of Jaina Acarya through Prakrit Sources : Rases Jamindar |
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Influence of Middle-Indo-Aryan in Kannada Literature : B. K. Khadabadi |
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Kuvalaymala in Loktatva |
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On Studying the Prakrit Literature : K. K. Dixit |
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Paramagamasara of Sruta Muni : Gokul Chanda Jain |
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Prakrit Studies : Some Problems and Solutions : A. S. Gopani |
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Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali : S. D. Laddu |
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Role of Prakrit Dialect in Sanskrit Dramas : T. N. Dave |
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Some Obscure Passages in the Candaleha Sattaka : S. M. Shaha |
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Some Prakrit Forms from the Vasudevahindi not available in Pischel’s Prakrit Grammar under Jain Maharastri : K. R. Chandra |
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Suddayaccariya , a Lost Romantic Tale in Apabhramsa : H. C. Bhayani |
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The Jataka Literature in Pali and its Socio – ethical Importance : N. H. Satani |
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The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P. B. Badiger |
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Vratakatha in old Marathi: V. P. Johrapurkar |
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Chandra, K. R. |
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Sambodhi |
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The So-called Sanskrit Drama |
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Chandra, Moti |
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Jain Miniature Paintings from Western India |
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Carrers and Implements |
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Costumes and Ornaments |
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Descriptions of the Plates |
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Esthetic Considerations in Western Indian Painting |
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Historical Background |
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Introduction |
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Miniatures in the Paper Period (Circa 1400-1600 A.D.) |
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Miniatures on Palm-leaf |
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Nomenclature |
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Painted Wooden Book-covers |
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Painting on Cloth |
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Pigments, Brushes, Pencils, etc. |
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Preface |
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Technical Process and the Treatment of the Human Figure and Landscape |
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Chandra, Moti Dr. |
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Jaina Art and Architecture Vol III |
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Prince of Wales Museum, Bombay – Art Objects in Museums |
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Chandrashekharvijayji, Muni Shri |
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Karma Philosophy in Jainism |
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Atom |
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Bondage of Karma |
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Causes and Bondage of Karma |
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Emancipation from the Bondage of Karma |
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Energy of Matter |
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Modern Science & Law of Karma |
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Nature of Soul Orignal and Assumed |
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Oddities and Eccentricities of Karma |
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Soul , World and Karma |
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Charukeerty, Bhattarak Swami |
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Philopsophy and Relgion of Mahaveer |
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Philosophy and Religion of Mahaveer |
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Charukeerty, Bhattarak Swami |
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Rebrith |
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Rebirth |
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Chatterjee, A. K. |
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A Comprehensive History of Jainism Vol I |
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Ajivikism and Gosala |
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Early Jainism and Yaksa Worship |
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Jain Thinkers |
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Jainism in Mathura |
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Jainism in North India (200 B.C. to 600 A.D.) |
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Jainism in North India (600 A.D. to 1000 A.D.) |
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Jainism in Orissa |
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Jainism in South India (600 A.D. to 1000 A.D.) |
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Jainism in South India (Early Phase) |
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Life of Mahavira |
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Parsvanatha |
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Select Bibliography |
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Spread of Jainism (Early Phase) |
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The Literature of Digambaras |
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The Non-Canonical Svetambara Literature |
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The Svetambara Canonical Literature |
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Tirthankaras from Rsabha to Aristanemi |
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Chatterjee, A. K. |
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A COMPREHENSIVE HISTORY OF JAINISM Vol II |
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Jainism in North India (1000 – 1300 A. D.) |
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Jainism in North India (1300 – 1600 A. D.) |
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Jainism in South India (1000 – 1300 A. D.) |
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Jainism in South India (1300 – 1600 A. D.) |
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Select Bibliography |
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Svetambara Literature (1000 – 1600 A. D.) |
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The Jaina Tirthas |
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Chitrabhanu, Guru |
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The Philosophy of Soul and Matter |
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Distinguishing `I’ from `Not I’ |
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Knowing Sentient from Insentient Energy |
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Realising what you are |
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Recognizing your part in the law of Karma |
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Transforming your Vibrations |
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Chitrabhanu, Gurudev Shree |
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The Pscychology of Enlightenment: Meditations on the seven Energy Centers |
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Ajana – The Eye of Inner Wisdom |
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An Integrated Meditation on the Seven Energy Centers |
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Anahata – Love the ever expanding circle |
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Manipura – The Indweller, Your hidden power |
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Muladhara – The seat of Security |
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Sahasrara – Pure Consciousness of Self |
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Summary chart of the Seven Energy Centers |
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Swadhisthana – Source of Creative Potential |
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Using the Energy Centers for Health and Healing |
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Vishudha – Abundance, experiencing the Limitless |
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A note on Ahimsa |
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A note on Samlekhana as a form of suicide refuted |
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A note on the theory of Lesya |
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A priori way leading to Absolutism far removed from the common sense |
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Ahimsa as Mahavrata and Anuvrata |
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Ajna – The Eye of Inner Wisdom |
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An Integrated Meditation on the Seven Energy Centers |
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Anahata – Love , the Ever-Expanding Circle |
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Analysis of fourteen Gunasthana |
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Analysis of the Nayas |
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Anekanta, historical survey |
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Anuvratas |
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Approach to Reality: Introduction |
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Avasyakas |
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Bahiratman antaratman and Paramatman |
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Cetna |
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Classification of Sansari Jivas |
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Compared with distinction between `Me’ and `I’ of William James |
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Concept of man in philosophy |
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Concept of man in philosophy |
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Concept of man in philosophy |
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Concept of mind |
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Conception of soul on philosophy |
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Consciousness |
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Considered from noumenal and the phenominal points of view |
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Critique of Knowledge |
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Development of the theory of Anekanta |
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Dhyana |
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Divinity of man |
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Dravya manas and Bhava manas |
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Eleven Pratimas |
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Empiricist way |
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Ethical codes analysed |
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Five types of sense control |
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Freedom of soul from Samsara |
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Gunasthana as stages in the spiritual progress |
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Gunavratas |
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Historical Perspective |
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Historical survey |
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Human Values |
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In this our Life |
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Instrumental Nature of Mind |
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Interpretation of Ahimsa |
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Jaina arguments against the existence of Creator God |
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Jaina Concept of Jiva |
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Jaina Concept of Moksa |
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Jaina ethics |
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Jaina Mysticism |
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Jaina theory of Karma |
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Jaina theory of soul |
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Jaina Yoga compared to Patanjali yoga |
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Karma to explain provident inequalities in life |
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Leading Philosophy to the brink of extinction |
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Logical Positivism |
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Mahavratas |
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Man in the physical and social environment |
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Mana-paryaya and Kevala as supersense experience |
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Manipura – The Indweller, Your Hidden Power |
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Meaning of Karma |
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Meaning of Philosophy |
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Men or Gods |
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Mind as quasi-sense organ |
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Moksa is an ideal |
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Muladhara – The Seat of Security |
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Muladhara – The Seat of Security |
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Nature of divinity in Jaina Philosophy |
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Nature of knowledge |
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Nature of Man |
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Nature of Sense perception |
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Nayavada |
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Need for physical and mental discipline |
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Need for the present day |
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No place for divine grace |
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Operation of Karma |
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Origin and development of Karma theory |
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Philosophy in India |
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Potter’s view and Jung’s interpretation analysed |
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Problem of the relation of soul and Karma analysed |
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Psychological analysis of Dhyana |
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Sahasrara – Pure Consciousness of Self |
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Samitis |
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Samyakcaritra as Munidharma and sravaka Dharma |
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Samyaktava |
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Seat of the Soul |
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Self consciousness |
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Sense and Supersense experience |
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Siksavratas |
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Some criticism of the theory discussed |
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Some obseravation on the basis of modern researches in Parapsychology |
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Soul’s entanglement in the wheel of samsara |
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Sravakadharma |
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Stages of sense perception |
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Stages of yoga |
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Summary Chart of the Seven Energy Centers |
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Supersense experience and Avadhi |
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Swadhisthana – Source of Creative Potential |
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Syadvada analysed – criticism of the theory, some observations, Right understanding, some Hurdles |
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Syadvada as a logical expression of Nayavada |
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Synoptic Philosophy |
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The Doctrine of Karma in Jaina Philosophy |
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The end as Moksa |
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The final stage – Analysis of fourteen Gunasthana |
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The Jaina attitude as empiricist and realistic |
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The Jaina Theory of the Soul: |
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The pathway to perfection |
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The phases of Mind |
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The spirit of Anekanta pervading the Jaina ethics |
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The spirit of Anekanta pervading the problems of life and experience |
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The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas |
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Types of Dhyana |
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Types of Karma |
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Upayoga as characteristic of soul |
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Using the Energy Centers for Health and Healing |
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Vishuddha – Abundance, Experiencing the Limitless |
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|
Yoga and Sivayoga compared |
|
Chitrabhanu, Gurudev Shree |
|
Twelve Facets of Reality , The Jain Path to Freedom |
|
Art of the Full Stop |
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Freedom from Dependency |
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In Search of the Incomparable |
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Liberation from the Cycle of Birth and Death |
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Observing the Inflow of Vibrations |
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Our Protection in an Unprotected World |
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The Art of Cleansing |
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|
The Changeless Beneath the Changes |
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The Flame in the Candle |
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|
The Nature of our Nature |
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The Nature of the Universe |
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|
The Rare Occasions |
|
Chitrabhanu, Shree |
|
Realize What you are: The Dynamics of Jain Meditation |
|
Beginning Meditation: Calming down and Observing Yourself and Your Breathing |
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|
Beginning Practice |
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|
Chapter 1 |
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Chapter II |
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|
Chapter III |
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Chapter IV |
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|
Chapter IX |
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Chapter V |
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Chapter VI |
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Chapter VII |
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|
Chapter VIII |
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|
Continuing Practice |
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|
Continuing Practice: Meditation on Hrim and Breathing |
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|
Deepening Meditatiion: Emptying and Focusing |
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|
Deepening Meditation: Eliminating Negative Traits |
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|
Deepening Meditation: Who am I? |
|
|
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|
|
Developing One-Pointedness |
|
|
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|
|
Editors Introduction |
|
|
|
|
|
Gudied Meditation: Experiencing Light and Life |
|
|
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|
|
How Shall We Approach Life Through Meditation? |
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|
Impediments to Growth: The Ego |
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|
Meditation and the Art of Communication |
|
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|
Meditation in Jain Philosophy |
|
|
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|
|
Meditation: The Art of Life and Experience of Light |
|
|
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|
|
Perfection Is in Us |
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|
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|
|
Questions |
|
|
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|
|
Questions |
|
|
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|
Realize What You Are |
|
|
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|
|
Review |
|
|
|
|
|
Seeking Our True Nature |
|
|
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|
|
Sense Beyond the Senses |
|
|
|
|
|
The Use of Mantras: Veerum and Sohum |
|
|
|
|
|
What is Meditation? |
|
|
|
|
|
Your Place |
|
|
|
|
|
Your Posture |
|
|
|
|
|
your time |
|
Chitrabhanu, Shree |
|
Ten Days Journey Into The Self |
|
Introduction |
|
|
|
|
|
Mahavir Jayanti |
|
|
|
|
|
Meditaion and the first of Four Essential Virutes-Amity |
|
|
|
|
|
Meditaion on Creative Action |
|
|
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|
|
Meditation on Energy |
|
|
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|
|
Meditation on Joy |
|
|
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|
|
Meditation on Overcoming Our Inner Enemies |
|
|
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|
|
The Experience of Meditation |
|
|
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|
|
The Fourth Essential Virtue-Equanimity |
|
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|
|
The Quality of Concord |
|
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|
|
The Second Essential Virtue-Appreciation |
|
|
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|
|
The Third Essential Virtue-Compassion |
|
Choudhary, Gulab Chandra Dr. |
|
Political History of Northern India from Jain Sources (C. 650 A.D. to 1300 A.D.) |
|
Abdication |
|
|
|
|
|
Abila |
|
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|
|
Accounts Department |
|
|
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|
|
Achievements of Father and Son (Viradhavala) |
|
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|
Adbhuta Krsnaraja |
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|
Ajayadeva |
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|
Ajayapala |
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|
Aksapatalika or Mahaksapatalika |
|
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|
Alhanadeva |
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Allata |
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|
Ama Nagavaloka |
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|
Anahilla |
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|
Appointment of Vastupala and Tejahpala |
|
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|
Arjunadeva |
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|
Arjunavarman |
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|
|
Army Organisation |
|
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|
|
Arnoraja |
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|
|
Arnoraja’s Successors |
|
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|
|
Asaraja |
|
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|
|
Ayudha Family: A concoction |
|
|
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|
|
Background |
|
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|
|
Balaprasada |
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|
Balhana |
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|
Baliraja |
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Ballala |
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|
Bhatrapatta |
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|
Bhima |
|
|
|
|
|
Bhoja I |
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|
|
Bhoja I |
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|
|
Bhoja II |
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|
|
Cacigadeva |
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|
Cahamana |
|
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|
|
Cahamanas of Lata |
|
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|
|
Cahamanas of Sakambhari |
|
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|
|
Camunda, Vallabharaja an Durlabharaja |
|
|
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|
Candradeva |
|
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|
Capital |
|
|
|
|
|
Certain Problems |
|
|
|
|
|
Classification and Valuation of the Sources |
|
|
|
|
|
Composition of the Council |
|
|
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|
|
Concluding remarks |
|
|
|
|
|
Conquests |
|
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|
|
Coronation |
|
|
|
|
|
Council of Ministers (Mantri Parishas) |
|
|
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|
|
Councillors -heredity |
|
|
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|
|
Court |
|
|
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|
Daily Routine |
|
|
|
|
|
Death of Bhima II |
|
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|
|
Death of Vastupala |
|
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|
|
Death of Viradhavala |
|
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|
|
Dethronemen |
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|
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|
Devapala |
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|
Devapala |
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|
Devapala |
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|
Dhandhuka |
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|
Dhanga |
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|
Dharanivaraha |
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|
Dharavarsa |
|
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|
Dharmapala |
|
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|
|
Diplomacy |
|
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|
|
|
Dispute over succession |
|
|
|
|
|
District Administration |
|
|
|
|
|
Durlabharaja II |
|
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|
|
Durlabharaja III |
|
|
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|
|
Duta |
|
|
|
|
|
Duties of the King |
|
|
|
|
|
Dynasties of Saurastra (contd.) |
|
|
|
|
|
Early account and position |
|
|
|
|
|
Early History of The Vaghela Branch of the Caulukayas |
|
|
|
|
|
Early Reference |
|
|
|
|
|
Education and Discipline of the king |
|
|
|
|
|
Ethics of War |
|
|
|
|
|
Evidence |
|
|
|
|
|
Expenditure |
|
|
|
|
|
Feudatories or Samantas |
|
|
|
|
|
Foudation of Anahilapataka |
|
|
|
|
|
Founder of the Dynasty |
|
|
|
|
|
From Bhuyaraja Raji |
|
|
|
|
|
From Kumarsimha to Padmasimha |
|
|
|
|
|
Functions of Cabinet |
|
|
|
|
|
Functions of the King- |
|
|
|
|
|
Ganda and Vidyadhara |
|
|
|
|
|
Gangeyadeva |
|
|
|
|
|
Gaya Karna |
|
|
|
|
|
Genealogy and Chronology |
|
|
|
|
|
General condition of the Period |
|
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|
|
|
Govindacandra |
|
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|
|
Govindaraja |
|
|
|
|
|
Guhilaputras of Naduladagika |
|
|
|
|
|
Guhlaputras or Guhilotas |
|
|
|
|
|
Guhlas of Mewar |
|
|
|
|
|
Gurjara Pratiharas |
|
|
|
|
|
Hammiradeva |
|
|
|
|
|
Hariraja |
|
|
|
|
|
Hariscandra |
|
|
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|
|
Harsa |
|
|
|
|
|
His Successor |
|
|
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|
|
His Successors |
|
|
|
|
|
His Successors |
|
|
|
|
|
His Successors |
|
|
|
|
|
His successors |
|
|
|
|
|
Identification of Kalyanakataka |
|
|
|
|
|
Identification of Sindhuraja |
|
|
|
|
|
Jagadeva (Laksmadeva) |
|
|
|
|
|
Jaitrasimha |
|
|
|
|
|
Jaitrasimha |
|
|
|
|
|
Jaitugideva |
|
|
|
|
|
Jayacandra |
|
|
|
|
|
Jayasimha and Udayaditya |
|
|
|
|
|
Jayasimha Siddharaja |
|
|
|
|
|
Jayavarman II |
|
|
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|
|
Jinduraja |
|
|
|
|
|
Jodhpur branch |
|
|
|
|
|
Juries |
|
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|
|
|
Kanhadadeva |
|
|
|
|
|
Karna |
|
|
|
|
|
Karnadeva |
|
|
|
|
|
Katukaraja |
|
|
|
|
|
Kelhana |
|
|
|
|
|
Kings of the dynasties of Eastern India |
|
|
|
|
|
Kings Personal Officers |
|
|
|
|
|
Kirtipala |
|
|
|
|
|
Kirtiraja |
|
|
|
|
|
Kumarapala |
|
|
|
|
|
Laksmana |
|
|
|
|
|
Laksmana |
|
|
|
|
|
Laksmanasena |
|
|
|
|
|
Laksmi Karna |
|
|
|
|
|
Lavana Prasada |
|
|
|
|
|
Law and Justice |
|
|
|
|
|
Lineage |
|
|
|
|
|
List of Jain Inscriptions (Appendix) |
|
|
|
|
|
Literature on Policy |
|
|
|
|
|
Location of the dynasties of India |
|
|
|
|
|
Mahendra |
|
|
|
|
|
Mahendrapala |
|
|
|
|
|
Mahipala |
|
|
|
|
|
Mahipala alias Devaraja |
|
|
|
|
|
Mahipala I |
|
|
|
|
|
Mangalaraja |
|
|
|
|
|
Members of this branch |
|
|
|
|
|
Military Administration |
|
|
|
|
|
Ministers |
|
|
|
|
|
Miscellaneous Literature |
|
|
|
|
|
Mularaja |
|
|
|
|
|
Mularaja II |
|
|
|
|
|
Mularaja’s ancestors |
|
|
|
|
|
Nagabhatta II |
|
|
|
|
|
Naravarman |
|
|
|
|
|
Narrative Literature |
|
|
|
|
|
Oath |
|
|
|
|
|
Organization of the Central Government |
|
|
|
|
|
Origin |
|
|
|
|
|
Origin and Conception of the State |
|
|
|
|
|
Origin of Mularaja’s family |
|
|
|
|
|
Origin of the Cahamanas |
|
|
|
|
|
Origin of the Dynasties of Central India |
|
|
|
|
|
Origin of the dynasties of Eastern India |
|
|
|
|
|
Origin of The Senas of Bengal |
|
|
|
|
|
Original seat of Mularaja’s family |
|
|
|
|
|
Other Officers |
|
|
|
|
|
Other Sources of Income |
|
|
|
|
|
Padmapala |
|
|
|
|
|
Pancakula |
|
|
|
|
|
Paramaras of Bansawara (Vagada) |
|
|
|
|
|
Paramaras of Candravati and Arbunda |
|
|
|
|
|
Paramaras of Kiradu |
|
|
|
|
|
Paramaras of Malava |
|
|
|
|
|
Paramardi |
|
|
|
|
|
Parentage |
|
|
|
|
|
Pattavali |
|
|
|
|
|
Peace and Treaties |
|
|
|
|
|
Period |
|
|
|
|
|
Personal Safety of the King |
|
|
|
|
|
Poet Sri Harsa |
|
|
|
|
|
Poet Vakpati |
|
|
|
|
|
Political disorder in Bhima II reign |
|
|
|
|
|
Position of the King |
|
|
|
|
|
Prahlada |
|
|
|
|
|
Prahladanadeva |
|
|
|
|
|
Prasati(colophons) |
|
|
|
|
|
Prime Minister |
|
|
|
|
|
Prince and other members of the Family |
|
|
|
|
|
Provincial Administration |
|
|
|
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Prthvipala |
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Prthviraja I |
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Prthviraja II |
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Prthviraja III |
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Punishment |
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Pushyabhutis |
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Qualification of the Councillors |
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Rajyapala |
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Rajyapala |
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Ratnapala |
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Rayapala |
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Remarks |
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Revenue and Finance Administration |
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Rights and Privileges |
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Saktikumara |
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Samanta |
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Samantasimha |
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Samantsimha |
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Samarasimha |
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Samarasimha |
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Samkha alias Sangrama simha |
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Sarangadeva |
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Seven Constituents of the State |
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Sindhuraja |
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Sindhuraja |
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Sixfold Policy |
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Siyaka |
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Sobhita |
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Somasimha |
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Somesvara |
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Sources of Revenue |
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State and Administration |
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Subdivisions and other Lower Limits |
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Subhatavarman |
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Succession |
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Tejasimha |
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The Cahamanas |
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The Cahamanas of Jalor |
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The Cahamanas of Naddula |
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The Cahamanas of ranathambhor |
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The Candellas |
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The Caritas and Prabandhas |
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The Casadas of Anhilapur |
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The Caulukyas (Solankis) of Gujarata |
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The City Administration |
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The dates from Kirtipala to Padmapala |
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The Dynasties of Central India |
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The Dynasties of Central India (contd.) |
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The Dynasties of Eastern India |
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The Dynasties of Madhyadesa |
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The Dynasties of Madhyadesa (continued) |
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The Dynasties of Rajasthan |
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The Dynasties of Rajasthan (contd.) |
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The Dynasties of Saurastra |
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The Gahadavalas |
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The Kaccapaghatas |
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The Kacchapagatas of Gwalior |
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The Kacchapaghatas of Dubkunda |
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The Kalacuris of Dahalas |
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The Kesari Dynasty of Kalinga (Orissa) |
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The King |
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The Madanavrman |
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The Ministers of Vastupala and Tejapala |
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The Original Seat of the Cahamanas |
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The Palas |
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The Paramaras |
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The Pratiharas of Avanti |
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The Rastrakutas of Hastikundi |
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The Senas of Bengal |
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The term Bhukti |
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The Vaghela Branch of the Caulukayas |
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Their Hold over Malava |
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Titles of Kings and Queens |
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Udayasimha |
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Vajradaman |
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Vakpati Munja |
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Vanaraja |
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Various Checks and Balances |
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Vasovarman amd his Successors |
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Vasudeva |
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Vatsaraja |
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Vigraharaja II |
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Vigraharaja III |
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Vigraharaja IV |
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Vijayacandra |
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Vikramasimha |
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Vinayakapala alias Mahipala |
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Vindhyavarman |
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Viranarayana and Vagbhata |
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Viravarmadeva |
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Visaladeva |
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Visaladeva |
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Vyuha |
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War Officers |
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Weapons |
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Yasodeva, the author of the Insciption |
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Yasodhavala |
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Yasovarman |
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Yasovarman |
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Yasovarman |
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Yogaraja |
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Yojaka |
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Coomaraswamy, Ananda K |
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Catalogue of the Indian Collections in the Museum of Fine arts, Boston |
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Bibliography of Jainism |
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Bibliography of Jainism |
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Further Explanation of Various Terms |
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ife of Mahavira and other Jinas |
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Jaina Cosmology |
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Jaina Literature |
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Jaina Paintings |
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Jainism |
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Jinas |
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List of Donors |
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List of Manuscripts |
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Miscellaneous Drawings |
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Summary of the story of Kalakacarya |
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Summary of the story of Salibhadra |
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Deleu, J. |
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Mahavira and His Teachings |
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Lord Mahavira and the Anyatirthikas |
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Deo, S. B. Dr. |
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Jaina Art and Architecture Vol I |
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Expansion of Jainism |
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Deo, Shantaram Bhalchandra |
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Jaina Monastic Jurisprudence |
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BThe Custodian of Monastic Jurisprudence |
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Laws of Jurisprudence and their Working |
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The Background to Monastic Jurisprudence |
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Transgressions and Punishments |
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Desai, S. M. |
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Haribhadra’s Yoga Works and Psychosynthesis |
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I. Haribhadra, Jainism and Yoga |
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II. Haribhadra’s Synthesis of Yoga |
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III. A Model for Psychosynthesis Today |
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Deshpande, M. N. |
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Jaina Art and Architecture Vol I |
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The Background and Traditions |
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Deva, Krishana |
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Aspects of Jaina Art and Architecture |
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Jaina Art and Architecture under the Candellas |
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Jaina Temple at Un |
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Jaina Temples called Bhand Dewal at Arang |
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Mahavira Temple, Ghanerav |
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Mahavira Temple, Sewadi |
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Santinatha Temple, Jhalarapatan |
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Central India – Monuments and Sculpture 600 A.D. to 1000 |
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North India – Monuments and Sculpture 600 A.D. to 1000 |
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West India – Monuments and Sculpture 600 A.D. to 1000 |
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Central India – Monuments and Sculpture A.D. 1000 to 1300 |
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West India – Monuments and Sculpture A.D. 1000 to 1300 |
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Devendra, Muni Shastri |
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A Source Book In Jaina Philosophy |
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Ajivtattva: A Study |
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Appendices |
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Atmavada; an analysis |
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Darsana : a synoptic Study |
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Discussion of Prameya |
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Index of Technical Terms |
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Jaina & Buddhist Philosophies |
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Jaina & Sankhya Philosophies: a comparison |
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Jaina & Vedanta Philosophies |
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Jaina Canonical Literature |
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Jaina Darsana & Jain Philosophies of the world |
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Jaina Metaphysics |
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Jaina Philosophical Literature and Authors |
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Jnanavada: a study |
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Karmavada |
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Karmavada: a synopsis |
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Legacy of Jaina Philosophy to world of Thought |
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Lokavada( cosmology) |
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Nature of Darsana & Darsana Literature |
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Nayavada: a study |
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Niksepavada: a study |
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Philosophies of the world |
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Pramana: a study |
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Pramanavada |
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Principle of Asrava(Influx) |
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Principle of Bandh & Moksa; a discussion |
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Principle of Punya(Merit) & Papa(Demerit) |
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Principle of samvara & Nirjara: a study |
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Pudgala(matter): a Study |
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Reference Books Index |
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Saptabhangi: A Dicussion |
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Scheme of Pronunciation |
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Syadvada; The Basis of Jain philosophy |
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Dhaky, M. A. |
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Aspects of Jaina Art and Architecture |
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Ganga Jaina Sculpture |
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Santara Architecture |
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The Western Indian Jaina Temples |
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Dhanki, M. A. |
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Sambodhi |
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Notices on Buddhist Architecture in Western Indian Vastusastras |
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Dharurkar, V. L. Prof. |
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Perspectives in Jaina Philosophy and Culture |
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The Art and Iconography of Jain Caves in Ellora |
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Diwaker, S. C. |
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Glimpses of Jainism |
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Jainism and Peace |
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The Antiquity of Jainism |
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The Doctrine of Ahimsa |
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The Doctrine of Syadvada |
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The Philosophy of Karma |
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Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness) |
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Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence) |
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Heart of Jainism |
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Karma Theory |
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Religion and World Peace |
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Samadhi Maran (The Ideal Death) |
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Diwaker, S. C. |
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Tirthankara Mahavira Life & Philosophy |
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Atmanushashan |
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Central Truth |
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Dawn of omniscience |
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Descent of the saviour |
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Eulogy of Divinity |
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Gems of Jinavani |
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Glimpses of Jainism |
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Jain Prayer |
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Jainism and Peace |
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Jainism prior to Mahavira |
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Life Divine |
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Mental Purification |
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Nirvana |
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Pure Thoughts |
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Renunciation |
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Sermon on Vipula Mount |
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Soul Culture |
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Spiritual Guidance |
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The doctrine of Ahimsa |
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the doctrine of Syadvada |
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The Philosphy of Karma |
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Tour for Universal good |
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Dixit, K. K. |
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Early Jainism |
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A Historical Evaluation of Uttaradhyayana and Dasavaikalika |
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A special relevance of Suttanipata for Jaina studies |
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Acaranga II |
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Arambha and Parigraha |
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Extremely Hard Ascetic Life |
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General Statement |
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Introduction |
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Kasaya and Mahavrata : No well-established concepts |
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Monastic Jurisprudence: Not yet formulated |
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No Special Epistemology |
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No Special Mythology |
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No Special Ontology |
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No Superhumanization of the biography of Mahavira |
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Parisaha and Bhiksadosa : No well-established concepts |
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Prasanavyakarana |
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Rsibhasita |
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Six-fold objects of Arambha |
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Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I |
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Some Relevant Passages from Acaranga I considered |
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Sutrakrtanga II – A Historical Evaluation |
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