Nam of Author | | Name of the book | | Name of the Topic |
‘Komal’, Tara Singh | | Mahavira and His Teachings | | Lord Mahavira (Poem) | |
Aggarwal, Gopinath | | Vegetarian or Non Begetarian Choose Yourself | | Bibliography | |
| | | | How to Get Rid of Flesh Food? | |
| | | | Meat-Eating cause of Moral and Spiritual Degradation | |
| | | | Reply to Arguments of Non-Vegetarians | |
| | | | The Auto-Biography” of a Goat” | |
| | | | The importance of a Good Vocation | |
| | | | Why kill Animals for Fashion and Beauty Aids? | |
| | | | All Great Persons Condemened Flesh-Food | |
| | | | Flesh-Food-Inducer of Diseases | |
| | | | Nature made Human Body like Vegetarian Animals | |
| | | | No Eggs are Vegetarian”” | |
| | | | Utility of Animal World for Human Welfare | |
| | | | Various Religions Ban Flesh-Foods | |
| | | | Vegetarian Diet: More Nutritious and Beneficial | |
| | | | Vegetarian Food-Cheap and Best | |
| | | | Vegetarian Vs. Non-Vegetarianism | |
| | | | What should be a man’s food? | |
| | | | Why this Book? | |
Agrawala, R. C .. | | Jaina Art and Architecture Vol III | | Museums in Rajasthan – Art Objects in Museums | |
Alsdorf, L. | | Mahavira and His Teachings | | Jaina Exegetical Literature and the History of the Jaina Canon | |
Amar, Gopilal | | Jaina Art and Architecture Vol III | | Architecture | |
Amrita Chadrasuri, Shrimat | | Purushartha Siddhyupaya | | Alphabetical Index of Sanskrit Slokas | |
| | | | Errata | |
| | | | Purushartha Siddhupaya of Expostion | |
| | | | General Index | |
| | | | Introduction | |
| | | | Renunciation | |
| | | | Right Belief | |
| | | | Right Conduct | |
| | | | Right Knowledge | |
| | | | Synopsis | |
Anand, Mulk Raj | | Homage to Sravana Belgola | | The Lapsing of the Jina as the source of the living force of the images in Jain Art | |
Arundhati, P. | | Brahmanism Jainism and Buddhism in Andhra Desa | | Brahmanism | |
| | | | Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation | |
| | | | Brahmanism Jainism and Buddhism in Andhra Desa – Introduction | |
| | | | Brahmanism Jainism and Buddhism in Andhra Desa – Political Background | |
| | | | Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book | |
| | | | Brahmanism Jainism and Buddhism in Andhra Desa – Sources | |
| | | | Buddhism | |
| | | | Dharma | |
| | | | Introduction to Buddhism | |
| | | | Minor Cults | |
| | | | Monachism, Teachers, Canon and Philosophy | |
| | | | Mythology and Institutions | |
| | | | Popular Religious Rites, Festivals, and other beliefs | |
| | | | Religious Life of Buddhist House-holder | |
| | | | Religious Thoughts | |
| | | | Sadharna Dharma | |
| | | | Saivism | |
| | | | Saktism | |
| | | | Schools of Buddhism | |
| | | | Smarta dharma | |
| | | | Srauta Dharma | |
| | | | Tantrism | |
| | | | Vaisnavism | |
Ayyangar, M. S. Ramaswami | | Studies in South Indian Jainism Part I | | Early History of the Jain Sect | |
| | | | Jains and Tamil Literature | |
| | | | Misconception about Sangam Chronology | |
| | | | Modern Period | |
| | | | Table of Ganga Kings | |
| | | | The Jain in the Tamil Land | |
| | | | The Jain Migration to the South | |
| | | | The Jains in the Deccan | |
| | | | The Period of Saiva Nayanara and Vaishnava Alvars | |
| | | | The Sangam Age | |
Bajpai, Krishna Deva | | Jaina Art and Architecture Vol II | | Central India – Monuments and Sculpture A.D. 1000 to 1300 | |
Banerjee, P. | | Jaina Art and Architecture Vol I | | East India – Monuments and Sculpture 600 A.D. to 1000 | |
Banners, Adris | | Mahavira and His Teachings | | The Age of Mahavira | |
Basham, A. L. | | Mahavira and His Teachings | | Mahavira , The Great Propounder of Jainism | |
Bender, Ernest | | Mahavira and His Teachings | | Towards a Lexicon of Old Gujarati | |
Betai, Jaya R. | | Sambodhi | | Buddhism vs. Manusmrti | |
Betai, R. S. | | Sambodhi | | Kavyabandha or Vakyavinyasa | |
Bhadrabahuvijay | | Guidelines of Jainism | | Ajiv | |
| | | | Akshay Tritya | |
| | | | Alcoholic drinks should be renounced | |
| | | | Anuvrat | |
| | | | Ashadh chaturdasi | |
| | | | Ashravtatva | |
| | | | Atthai mahotsav | |
| | | | They don’t care | |
| | | | Bandh-tatva | |
| | | | Before Assuming Dharma | |
| | | | Bhagwan Mahavir | |
| | | | Bhai Beej | |
| | | | Bhavanas | |
| | | | Conferring a status or a title | |
| | | | Dhawajarohan | |
| | | | Dhyan | |
| | | | Diwali | |
| | | | Even the egg is dangetous | |
| | | | Figures relating to the item of food containing protein | |
| | | | Gochari ( obtaining food ) | |
| | | | Gunavrat | |
| | | | It is necessary to filter water | |
| | | | Jain Literature | |
| | | | Jap and Dhyan (Meditation) | |
| | | | Jnan | |
| | | | Jnan panchami | |
| | | | Karma | |
| | | | Kartik poornima | |
| | | | Kashay passions | |
| | | | Leshya | |
| | | | Malaropan | |
| | | | Maun Ekadashi | |
| | | | Moksha-tatva | |
| | | | Navapad oli | |
| | | | Navpad | |
| | | | Naya | |
| | | | Nirjara-tatva | |
| | | | Paptatva | |
| | | | Paryushan Mahaparva | |
| | | | Paush Dashami | |
| | | | Penance and the code of conduct | |
| | | | Praman | |
| | | | Prarthana (Prayer) | |
| | | | Prathist a Mahotsav | |
| | | | Punarjanma (re-birth) | |
| | | | Punyatatva | |
| | | | Rathyatra | |
| | | | Sadharmik Vatsalya | |
| | | | Samiti and gupti | |
| | | | Samjana (Gonads) | |
| | | | Samvar-tatva | |
| | | | Samyaktva | |
| | | | Sangh yatra | |
| | | | Shantisnatra | |
| | | | Shikshavrat | |
| | | | Siddha-chakra Mahapoojan | |
| | | | Some Influential Jain Personalities | |
| | | | Some minor and major austerities for daily practice | |
| | | | Some special and important Austerities | |
| | | | Some special rules of Conduct | |
| | | | Some Suggestions | |
| | | | Sri Tatvarthasutra | |
| | | | Syadvad | |
| | | | The anjan shalaka | |
| | | | The Arrangement of Ara, the phases of time | |
| | | | The Atharah Abhishek | |
| | | | The Birthday of Mahavir | |
| | | | The Deshviriti Dharma (Grihastha Dharma) | |
| | | | The eighteen sources of Sin ( Papasthanak ) | |
| | | | The Exposition of the Philosophy | |
| | | | The External Austerities | |
| | | | The Five Great Vows | |
| | | | The Five samvay (reason ) | |
| | | | The four Astakays | |
| | | | The Fourteen Pledges | |
| | | | The Internal Austerities | |
| | | | The Jain Celebrations | |
| | | | The Jain Choultries | |
| | | | The Jain Dharma | |
| | | | The Jain Festivals | |
| | | | The Jain Libraries | |
| | | | The Jain Panjarapol | |
| | | | The Jain Philosophy | |
| | | | The Jain Pilgrimage Centres | |
| | | | The Jain Schools | |
| | | | The Jain Temples | |
| | | | The Jain UPashray | |
| | | | The Jaina Dharma prohibits the following kinds of food containing protein | |
| | | | The Jivatma – the kinds of Jivas | |
| | | | The mode of their life | |
| | | | The navkar mantra | |
| | | | The Nine Doctrines | |
| | | | The Organisation of the Jain Society | |
| | | | The Path of Achievement | |
| | | | The process of spiritual elevation ,The fourteen gunasthanas | |
| | | | The Sects among Jains | |
| | | | The six essential duties for everyday | |
| | | | The six Praryaptis / 10 Panas / 568 kinds of Jivas | |
| | | | The Snatra Mahotsav | |
| | | | The system of the seven institutions of the Jains | |
| | | | The systim of the seven institutions of the Jains | |
| | | | The title of Acharya | |
| | | | The title of Panyas and Gani | |
| | | | The title of Upadhyay | |
| | | | The titles of Sadhvis | |
| | | | The Twelve Austerities ( Vratas for Shrawakas ) | |
| | | | Three gems of Jaina Conduct | |
| | | | Time ( Calculation of time ) | |
| | | | Tirtha and Tirthankar | |
| | | | Tripadi | |
| | | | Udhayapan | |
| | | | Upadhan | |
| | | | Virtues | |
| | | | Virtues | |
| | | | Vishwa Vyavastha | |
| | | | We should not take food at night. Why? | |
| | | | What is Jain Dharma or Jainism | |
| | | | Who is a Jain ? | |
| | | | Who is a Jin ? | |
| | | | Why is fasting essetial? | |
| | | | Why should not people eat meat | |
| | | | Why should water be boiled? | |
| | | | Why should we not certain types of food | |
| | | | Why should we not eat green and raw vegetables on special days | |
Bhaianrin, Harivallabh | | Sambodhi | | Sankhit trangbai kaha | |
Bharadwaj, V. K. | | Studies in Jainism | | The Jaina Concept of Logic | |
Bhargav, Dayanand Dr. | | Jain Tarka Bhasha | | On the organ of knowledge | |
| | | | On the Partial Point of View | |
| | | | On the Symbol | |
Bhat, G. K. | | Sambodhi | | Bhasa’s Treatment of Krsna Legend | |
Bhatt, S. R. Dr | | Perspectives in Jaina Philosophy and Culture | | The Concept of Paryay – A Singular Contribution of Jainism to World Philosophy | |
Bhattacharya, Asok K. Dr. | | Jaina Art and Architecture Vol II | | West India – Monuments and Sculpture A.D. 1000 to 1300 | |
Bhattacharya, Hari Satya Dr | | Jain Moral Doctrine | | Basic Principles of Religion and Morality | |
| | | | Cardinal Virtues | |
| | | | Operative factors in Immorality | |
| | | | Opposition to Immorality | |
| | | | Stages Inthe Moral Progress | |
| | | | The Indispensable Associates of Caritra | |
| | | | The Jaina Charitra as the basis of an Universal religion and Morality | |
Bhattacharya, Narendra Nath | | Jain Philosophy Historial Outline | | A Comparative Study | |
| | | | A Review of the Jain Metaphysics | |
| | | | A Subjectwise Comparative Study of the System | |
| | | | Ajita Kesakambalin | |
| | | | Archaeological Sources: Architecture and Sculpture | |
| | | | Archaeological Sources: Epigraphs | |
| | | | Classification of Karma and the Gunasthanas | |
| | | | Contemporary Philosophical Schools | |
| | | | Ecclesiastical History | |
| | | | Introduction | |
| | | | Jain Atheism | |
| | | | Jain Cosmography | |
| | | | Jain Logic | |
| | | | Jain Philosophy in Historical Outline | |
| | | | Jainism and Ajivikism | |
| | | | Jainism and Buddhism | |
| | | | Jainism and Indian Philosophical Tradition | |
| | | | Jainism and Materialism | |
| | | | Jainism and Mimamsa | |
| | | | Jainism and Nyaya – Vaisesika | |
| | | | Jainism and Samkhya | |
| | | | Jainism and Vedanta | |
| | | | Jainism and Vedic Tradition | |
| | | | Jainism and Yoga | |
| | | | Literary Sources | |
| | | | Makkhali Gosala | |
| | | | Material Basis of the Great Intellectual Movement | |
| | | | Pakudha Kaccayana | |
| | | | Parsva and Mahavira | |
| | | | Psychological Ingredients | |
| | | | Purana Kassapa | |
| | | | Researches on Jainism | |
| | | | Sanjaya Belattiputta | |
| | | | Scientific Enquiries: Astronomy | |
| | | | Scientific Enquiries: Atomism | |
| | | | Scientific Enquiries: Biology, Physiology | |
| | | | Scientific Enquiries: Classification of Jiva | |
| | | | Scientific Enquiries: Cosmology | |
| | | | Scientific Enquiries: Diseases and Medicines | |
| | | | Social Experiences of Mahavira | |
| | | | The Conflicts in the History of Indian Thought | |
| | | | The Historical Background | |
| | | | The Incipient Stage | |
| | | | The Jains as they are | |
| | | | The Nine – Absolutist Standpoint | |
| | | | The Nine Fundamentals and the Doctrine of Karma | |
| | | | The Prehistory of Jainism | |
| | | | The Social Basis of Jain Ethics | |
| | | | The Sophisticated Stage | |
| | | | The Unfounded Speculations and their Ethical Consirations | |
| | | | Theory of Knowledge | |
Bhayani, H. C. | | Aspects of Jaina Art and Architecture | | On the meaning of the Terms Balanaka and Caitya | |
Bhayani, H. C. | | Sambodhi | | Vardhamana – Suri’s Apabhramsa Meters | |
Bhogilal, Mahesh | | Prasamarati – Prakarana, of Vacaka Srimad Umasvati’s | | Dhyana ,(Holy Meditation) | |
| | | | Going to the abode of the liberated | |
| | | | Happiness of Peace and tranquality | |
| | | | Holy Invocation and Introduction | |
| | | | Karma | |
| | | | Nine Concepts of Reality / substances | |
| | | | Politeness and Humility | |
| | | | Pride | |
| | | | Religion | |
| | | | Religious stories | |
| | | | Scenes and Sense Objects | |
| | | | The Activity of Equalizing the Karmas | |
| | | | The Final path of Destruction of Karmas | |
| | | | The Fruit of Ascetic Life | |
| | | | The fruit of Householder’s Life | |
| | | | The Great passions | |
| | | | The Humble request to Goodmen | |
| | | | The Last Holy Invocation | |
| | | | The parts of right Conduct | |
| | | | The Right Conduct | |
| | | | The Rock like stage | |
| | | | The Stoppage of the Activities of Mind , Speech and Body | |
| | | | The way to remove the Defects | |
| | | | Thoughts and Feelings | |
| | | | Tools that lead to Moksa | |
| | | | Victory over the senses | |
| | | | What is and what is not consumable | |
Bhuvanbhanusuri, Vijay Acharya | | Ganadharavada | | Prag-abhav” is not absolutely an absent state” | |
| | | | A refutation for the theory that effefts are created accidently”” | |
| | | | Achalabhrata, The ninth ganadhara | |
| | | | Akampit, the seventh ganadhara | |
| | | | All reals have three phases: just as gold, creation – destruction | |
| | | | Anekantvada in creation | |
| | | | Are the five basic elements real | |
| | | | Are there bondage and deliverance | |
| | | | Are there really celetial beings | |
| | | | Argument for `Soul differet from body’ | |
| | | | Argument for `The body is the soul’ | |
| | | | Arguments of similar and dissimilar births | |
| | | | Arthapati, – Evidence unable to prove the soul | |
| | | | Awareness possible | |
| | | | Bauddha-darshana | |
| | | | Be afraid of invisible Karmas | |
| | | | Bhagvan Mahavirdeo’s austerities and realisation | |
| | | | Birth is a modication of the soul | |
| | | | Birth is not natural: four meanings of nature | |
| | | | Body a mansion, a machine | |
| | | | Body a subject of affection: Who keeps affection | |
| | | | Body-soul like cart-horse | |
| | | | Buddhas theory of momentariness is disproved | |
| | | | Causative aggregation is logical | |
| | | | Child’s first sucking due to past impression | |
| | | | Child’s quality differ from parents | |
| | | | Concepts of two relatives gradually or not | |
| | | | Concepts of two relatives gradually or not | |
| | | | Consciousness not created by mother’s consciousness | |
| | | | Creation is not possible | |
| | | | Difference of nature etc. in twin children | |
| | | | Do good fortunes and misfortunes exist | |
| | | | Does Hell exist | |
| | | | Does the Jiva take the same form in the next birth | |
| | | | Don’t despair salvation possible | |
| | | | Dravya-yog: Bhavayog | |
| | | | Eight proofs of heaven | |
| | | | Eleven Brahmin Scholars and their 11 doubts | |
| | | | Everything is relative | |
| | | | Evidence (Pramana) of `Upamana ‘ | |
| | | | Evidence of Inference, (Anumana ) for soul | |
| | | | Examples of negation of samyoga etc. (contacts) | |
| | | | Experiencer of Mental Jow-sorrows is soul | |
| | | | Felicity – bliss , the quality of the soul | |
| | | | Five alternatives regarding `punya’ and `papa’ | |
| | | | Five arguments for all being void | |
| | | | Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms | |
| | | | For the fruit of deeds , intention not necessary | |
| | | | For the soul six evidences of perception i.e.(Pratyaksa) | |
| | | | Four kinds of objects – swatah siddha”” | |
| | | | Four proofs for existence of hell | |
| | | | From same sources why effects differ | |
| | | | Happiness in Samsar invites sorrows in next birth | |
| | | | Happiness mixed with anxiety is really sorrow | |
| | | | Happiness of two kinds: inherent and creative | |
| | | | His doubt: Is the body itself the soul or both are different | |
| | | | His submissive attitude before Bhagvan | |
| | | | How can attachment and hatred be utterly destroyed | |
| | | | How can Karmas effect the soul | |
| | | | How can knowledge comprehend all the objects of cosmos | |
| | | | How creation at particular time-place-nature | |
| | | | How infinite bliss in Moksa | |
| | | | How infinite Siddha – souls can coexist in Moksa | |
| | | | How Karman bulks stick to the soul | |
| | | | How non-violence possible in world pervaded by Jivas | |
| | | | How pot is constant | |
| | | | How soul is different from senses | |
| | | | How soul, when all karmas perish , goes upward | |
| | | | How to frustrate Karmas | |
| | | | If `all unreal’ why not walking with closed eyes | |
| | | | If `all unreal’ why short is not long | |
| | | | In all unreal” particular answer improbable” | |
| | | | In `all unreal’ how dealings are fixed? and particular | |
| | | | In `all unreal’ there cannot be `others’ , nor mutual comparison | |
| | | | In Omniscience the perfect of infinite objects | |
| | | | Indrabhuti’s self introspection | |
| | | | Inferences to prove Karma | |
| | | | Inferences to prove soul | |
| | | | Interpretation of the vedic word `vaa-vasantam ‘ | |
| | | | Is each of the causes potential | |
| | | | Is heaven logical | |
| | | | Is Illusion real | |
| | | | Is propounder of all real” real or unreal” | |
| | | | Is reality different from real or not | |
| | | | Is the body itself the soul | |
| | | | Is there next life | |
| | | | Is there salvation | |
| | | | Jiva (soul ) a pure word | |
| | | | Joy is formless, body has a form , both created by karmas | |
| | | | Karmas a link between past deeds and present fruits | |
| | | | Karmas have forms | |
| | | | Karmas not visible | |
| | | | Karmas, like intellect, being invisible cannot be denied | |
| | | | Knowledge etc. is Preceded by knoledge etc. | |
| | | | Logic for `good and evil’ mixed bhavayog notexisting | |
| | | | Lord discloses his doubts | |
| | | | Mandits, The sixth ganadhara | |
| | | | Mauryaputra, The seventh ganadhara | |
| | | | Meanings of I”” | |
| | | | Metarya, The tenth ganadhara | |
| | | | Moksa existent from the times immemorial | |
| | | | Necessary direction on punya and papa | |
| | | | Nihilist’s words real or unreal | |
| | | | No difference between front and back | |
| | | | No proofs for the existence of soul | |
| | | | Story-Vaisheshik Philosophies | |
| | | | Obstacles in the theories of soul’s omnipresence | |
| | | | Only `Pratyaksha’ evidence is not enough | |
| | | | Only Karma is not the seed of rebirth | |
| | | | Other Inferences on soul | |
| | | | Prabhas, the eleventh ganadhara | |
| | | | Pramana of Agama | |
| | | | Pramana of Aitihya | |
| | | | Pramana of Arthapati | |
| | | | Pramana of Sambhava | |
| | | | Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan | |
| | | | Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’ | |
| | | | Proofs for Rebirth | |
| | | | Proofs of salvation | |
| | | | Proofs supporting punya and papa as separate entities | |
| | | | Punyanubandhi Punya etc. | |
| | | | Questions on causelessness | |
| | | | Reasons disproving salvation | |
| | | | Reasons for coming and not coming of Deity here | |
| | | | Reasons why knowledge a quality of the soul | |
| | | | Rebirth : four reasons | |
| | | | Refutation of `all void’ theory | |
| | | | Refutation of only Punya or only papa , combined punya and papa does not exist | |
| | | | Regarding cause self – modification and non-self | |
| | | | Reincarnation of soul | |
| | | | Relationship between substance and its existence | |
| | | | Relativity : real or unreal | |
| | | | Review of five arguments favouring all void”” | |
| | | | Sambhava- Aitihya – Agam can’t prove Soul | |
| | | | Samkraman (the intermingling ) in Karmas | |
| | | | Sankhya -Yoga Philosophy | |
| | | | Sensual delight a sheer remedy of sensual thirst | |
| | | | Sensual pleasure is virtually sorrow | |
| | | | Shocked and surprised to see Mahavirdeo’s glory | |
| | | | So regarding cognition two forms | |
| | | | Soul is both transient and constant | |
| | | | Soul the most beloved | |
| | | | Soul the Prompter and pereventer of body – speech – mind | |
| | | | Soul: a proprietor of body-mansion | |
| | | | Soul: Dispute settlers of senses | |
| | | | Soul: The governor – controller of senses | |
| | | | Sudharma, The fifth ganadhara | |
| | | | The aim of saying , ‘Purusha , soul is whole and sole’ | |
| | | | The Anekant Theory of the quality-separate ane non-separate from the supporting substance | |
| | | | The belief of Creator-God is faulty | |
| | | | The Doubt regarding Karma (Destiny) | |
| | | | The enjoyer of the body is the soul | |
| | | | The existence of knowledge in salvation | |
| | | | The Existence of the Soul | |
| | | | The First Ganadhara Indrabhuti | |
| | | | The four meanings of Nature | |
| | | | The fruits of benevolence and violence | |
| | | | The proof for the soul on the basis of `Da’ `Da’ `Da’ | |
| | | | The refuting view: Bondage and deliverance do exist | |
| | | | The Second Ganadhara Agnibhuti | |
| | | | The series of Karmas can come to an end | |
| | | | Theories of various Philosophies | |
| | | | Theory of Relativity conquers | |
| | | | Things self caused impossible | |
| | | | Three causes that create Karmas | |
| | | | Three entities, sweet, bitter and tasteless | |
| | | | Three reasons for Karmas logically improbable | |
| | | | Three sorts of Inference-evidences | |
| | | | Three sorts of statements : Vidhivad” | “Arthavad” | “Anuvad”.” |
| | | | True meaning of Vijnan-ghan”” | |
| | | | Two eyes are not relatively created | |
| | | | Two forms of the objects – `dependent and independent’ | |
| | | | Two Inferences 1. by cause 2. by effect | |
| | | | Two kinds of Dharmas: natural and created | |
| | | | Two kinds of variations : removable and irremovable | |
| | | | Two modifications of the soul : Samsar and Moksa | |
| | | | Two sorts of Vyapti (co-existential relationship etc.) | |
| | | | Utterance and acceptance are real or unreal | |
| | | | Various reasons of things though in front being invisible | |
| | | | Vayubhuti, the third Ganadhara | |
| | | | Vedanta-Darshana (Philosophy) | |
| | | | Violence – Nonviolence internal and external attitude | |
| | | | Visibility is impossible | |
| | | | Vyakta, The fourth ganadhara | |
| | | | What connection between Karmas and the soul | |
| | | | What is Bhavyatva | |
| | | | Which is doubted or negated is real | |
| | | | Which is the first karma or soul | |
| | | | Wht doubt about destiny | |
| | | | Why believe karma as cause of pleasure | |
| | | | Why Bhavyatva perishing while salvation happens | |
| | | | Why Bhavyatva perishing while salvation happens | |
| | | | Why difference between Knower and Known | |
| | | | Why does not samsar become empty of bhavya souls | |
| | | | Why happiness does not lie in sensual objects | |
| | | | Why Jiva is not destroyed in long future | |
| | | | Why Jivas not attaining moksa are not styled as `abhavyas’ | |
| | | | Why Karmas of the formless soul have form | |
| | | | Why moksa liked , if there are no means of bliss | |
| | | | Why not Consciousness in a dead body | |
| | | | Why punya and papa not formless | |
| | | | Why salvation in long future not perishing ? | |
| | | | Why sky-flower invisible | |
| | | | Why words of omniscient totally trust-worthy | |
Biltiwala, Gyan Chand | | Perspectives in Jaina Philosophy and Culture | | Svaraj In Ideas in Jainism | |
Bloomfield, Maurice | | The Life and Stories of the Jaina Savior Parcvanath | | Adveture of Princes Amarasena and Varasena | |
| | | | Allegory of four friends on the treasure Island of human existence | |
| | | | Brahaman and dish of grits | |
| | | | Digest of Bhavadevasuri Parcvanatha Caritra | |
| | | | Early Life of Parsvanath | |
| | | | Episode , illustrating the suprioity of soul purification over meritorious deeds | |
| | | | Episode of Brahman Dutta who was afflicted with leprosy | |
| | | | Fable of the Swan and the Crow | |
| | | | Frame Story : King Kiranavega | |
| | | | Frame story : The Brothers Kamatha and Marubhuti | |
| | | | How Dhanamitra acquired respect for knowledge | |
| | | | Invocation of Arhats and Divinities | |
| | | | King Vajranabha and his infidel cousin Kubera | |
| | | | Kiranavega’s conversion and death | |
| | | | Life of Parsvanath , marriage and later life | |
| | | | Life of Parsvanath , Sermon on four fold dharma | |
| | | | Life of Parsvanath, His Nirvana | |
| | | | Marriage and later Life of Parsvanath | |
| | | | Parable of six men who started to destroy a hostile village | |
| | | | Parable of the golden peacock feather | |
| | | | Parable of the hunter who was moved to compassion | |
| | | | Parable of the illusory deluge | |
| | | | Parable of the impatient beggar who went to hell | |
| | | | Parable of the monkey pair who became human | |
| | | | Parable of the selfish religious and the unselfish Pulindra | |
| | | | Parable showing how Rohini managed pancaka of Rice | |
| | | | Sarga the First | |
| | | | Simile of the three skulls , illustrating discretion | |
| | | | Story of Bandhudatta | |
| | | | Story of CAkarvartin Sanatkumara | |
| | | | Story of CAkarvartin Sanatkumara | |
| | | | Story of four pupils who even sinning obtained perfection | |
| | | | Story of King Hariscandra’s courageous endurance | |
| | | | Story of King Naladharma and the deer | |
| | | | Story of King Vasu who violated the truth | |
| | | | Story of King Vikrama as parrot | |
| | | | Story of Lalitanga and His servant Sajjana | |
| | | | Story of Madanrekha and her son Nami | |
| | | | Story of mother and son punished for cursing one another by implication | |
| | | | Story of pardoned thief Vasants | |
| | | | Story of Prabhakara and his king , wife , and friend | |
| | | | Story of Prince Bhima and his friend Matisgara | |
| | | | Story of Srigupta , gambler , thief and murderer | |
| | | | Story of Sumati , the evil minded , whose vices were corrected by discerment | |
| | | | Story of th e four merchants’ sons , and of Sundara | |
| | | | Story of the Caravaka Gandhara who rejected magic art | |
| | | | Story of the Chaste royal pair Sundara and Madanavallabha | |
| | | | Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death | |
| | | | Story of the girl who died because she had four wooers | |
| | | | Story of the mercant Kubera and Cri , the Goddess of Fortune : the gold man | |
| | | | Story of the minister who found happiness after his wife’s death | |
| | | | Story of the miserly merchant Dhanasara | |
| | | | Story of the misogynist Sagaradatta who was redeemed bya clever woman | |
| | | | Story of the parrot that brought the fruit of immortality | |
| | | | Story of the thief who destined to die like Absalom , Unavertable fate | |
| | | | Story of two brothers , one stingy, the other generous | |
| | | | Story of two princes Pundarika and Kandarika | |
| | | | The Faithful Parrot and the son who fell in love with his own mother | |
| | | | The Story of Vanaraja , the waif who became king | |
| | | | Two parables | |
Bonta, Robert J. del | | Homage to Sravana Belgola | | Temples and Monuments of Shravana Belgola | |
Bothra, Puspa | | The Jain Theory of Perception | | Emperical Perception | |
| | | | Nature of Knowledge | |
| | | | Non-sensual perception | |
| | | | The Introduction to Jaina Logicians and their Logic | |
| | | | The Jaina Theory of Perception | |
| | | | The Jaina Theory of Praman | |
Bruhn, Klaus | | Mahavira and His Teachings | | Further Observations on the Iconography of the Parsvanatha | |
Buhler, Georg | | On The Origin of the Indian Brahma Alphabet | | Former Deviation of the Brahmi Lipi | |
| | | | Further passages from the Jatakas | |
| | | | Literary evidence for the Antiquity of Writing | |
| | | | Palaeographic evidence for the antiquity of the Brahmi lipi | |
| | | | The deviation of Brahma letters from the most ancient North Semitic signs | |
| | | | The Origin of the Ancient Brahma Numerals | |
| | | | The Origin of the Kharosthi Alphabet | |
| | | | The Petroffski MS. from Khotan | |
| | | | The twelve Phala in the Bengal schools | |
Caillat, Colette | | Atonement in the Ancient Rituals of the Jaina monks | | Atonement: Isolation | |
| | | | Atonement: Mixed | |
| | | | Atonement: Repentance | |
| | | | Atonement: Restitution | |
| | | | Atonement: The Undisturbed Abandonment of the body | |
| | | | Atonements: Demotion and Exclusion | |
| | | | Atonment: Confession | |
| | | | Bibliography | |
| | | | Complemetary Observance: The Service | |
| | | | Conclusion | |
| | | | Dispensations. Exceptions to the second and fourth `Great vows’ | |
| | | | General Priciples | |
| | | | Organisation of the Monastic Life | |
| | | | The Atonements | |
| | | | The Atonements and Modification | |
| | | | The Changes of Gana | |
| | | | The Hierarchy | |
| | | | The Jaina Religious : Their Title | |
| | | | The limits Of the Distinctive Character of Jinism | |
| | | | The Offenses | |
| | | | The Subdivisions of the Monastic Community | |
| | | | The Teacher | |
| | | | The Texts | |
| | | | Theoretical Problems | |
| | | | Transgressions and Merits . Freedom and Resposibility | |
Caillat, Colette | | Mahavira and His Teachings | | Fasting unto Death according to Ayaranga-Sutta and to some Painnayas | |
Chakravarti, A. | | Jaina Literature in Tamil | | Appendix: Jaina Epigraphs in Tamil | |
| | | | Cultureal Background of Jainism | |
| | | | Estimate of Jaina Influence | |
| | | | General Editorial | |
| | | | Index | |
| | | | Introduction | |
| | | | Jaina Literature in Tamil | |
| | | | Jainas in the Tamil Country | |
| | | | Jivaka Cintamani: Its contents | |
| | | | Kavya Literature | |
| | | | Kural: Its Authorship and date | |
| | | | Merumandirapuranam | |
| | | | Minor Didactic Works | |
| | | | Miscellaneous Works | |
| | | | Naladiyar | |
| | | | Nilakesi: its Analysis | |
| | | | Perunkathai | |
| | | | Preface (first edition) | |
| | | | Prof. A. Chakravarti (A Biography) | |
| | | | Silappadikaram: Its Author and contents | |
| | | | Sripurana | |
| | | | Tamil Lexicons | |
| | | | Three Sangams and Jaina Influence | |
| | | | Tolkappiyam and its commentaries | |
| | | | Works on Prosody and Grammar | |
Chakravarti, Nemichandra Siddhanta | | Gommatsara Jivakanda | | 406 Soul – Classes of Mundane souls | |
| | | | Kinds of Knowledge | |
| | | | Action | |
| | | | Assimilation | |
| | | | Attention | |
| | | | Bhoga Bhumi | |
| | | | Brief Statement of 21 kinds of Numbers | |
| | | | Capacity of Liberation | |
| | | | Cause | |
| | | | change | |
| | | | Color | |
| | | | conation | |
| | | | conation | |
| | | | Conditions of Existence | |
| | | | Conditions of Existence | |
| | | | Consciousness Attention Knowledge | |
| | | | control | |
| | | | Description | |
| | | | description of Degrees | |
| | | | Developableness | |
| | | | Developments | |
| | | | Differentia | |
| | | | Differentia | |
| | | | Early Jaina Sacred Literature | |
| | | | Embodiments | |
| | | | Extent | |
| | | | Extent of Existence | |
| | | | Five Parikarmas | |
| | | | Fourteen Purvagatas | |
| | | | Function | |
| | | | Group – souled Vegetables | |
| | | | Impulses | |
| | | | Internal | |
| | | | Jaghanya Parita Ananta | |
| | | | Jaghanya Parita Asamkhyata | |
| | | | Knowledge | |
| | | | Modification | |
| | | | Modifications & Quantity | |
| | | | Name | |
| | | | Name | |
| | | | Nigoda | |
| | | | Number | |
| | | | Number | |
| | | | Omniscience | |
| | | | Passions | |
| | | | Place | |
| | | | Popular aspect of the Philosophy in the Book | |
| | | | Possessions | |
| | | | Possibility of Omniscience | |
| | | | Prathamanuyoga | |
| | | | Rationality | |
| | | | Right-belief soul-quest | |
| | | | Senses | |
| | | | Sex Inclination | |
| | | | Siddhanta Chakravarti | |
| | | | Siddhanta Chakravarti | |
| | | | Soul – clauses | |
| | | | Soul – Quest | |
| | | | Soul – Quests Condition of Existence | |
| | | | Soul Classes | |
| | | | Spiritual Stages | |
| | | | Sutra | |
| | | | Table of Names of Numeration | |
| | | | The Anga-Bahya Shruta | |
| | | | The author | |
| | | | The author | |
| | | | THe Contents OF Gommatasara | |
| | | | The Five Chulikas | |
| | | | The Four Anuyogas or Vedas of Jainism | |
| | | | The Jaina Theory of Numbers | |
| | | | The name and origin of the book | |
| | | | The Nuclei | |
| | | | THe Soul acts and Enjoys | |
| | | | THe Soul and the Body | |
| | | | The Soul is Immaterial | |
| | | | The Spiritual Stages | |
| | | | The Twelve Angas | |
| | | | Thought Paint | |
| | | | Time | |
| | | | Time of Existence | |
| | | | Vibratory Activities | |
| | | | Vitalities | |
| | | | Vitality | |
| | | | 11 Pratimas | |
| | | | 148 Subclauses of Karmas | |
| | | | 4 Age | |
| | | | 5 Knowledge – Obscuring | |
| | | | 5 Obstructive | |
| | | | 9 Conation Obscuring | |
| | | | 93 Body Making | |
| | | | Age | |
| | | | Attributes | |
| | | | Body Making | |
| | | | Bondage | |
| | | | Bondage, Operation and existence of Karmas | |
| | | | Carelessness | |
| | | | Causes of Bondage | |
| | | | Deluding | |
| | | | Deluding | |
| | | | Differences in Inflow | |
| | | | Dravya | |
| | | | Duration of Bondage | |
| | | | Family Determining | |
| | | | Family Determining | |
| | | | Feeling | |
| | | | Feelings | |
| | | | Fruition of karma | |
| | | | Inflow of Karmic Matter | |
| | | | Inflow of the Eight Karmas | |
| | | | Karmic Matter | |
| | | | Kinds of Bondage | |
| | | | Kinds ofInflow | |
| | | | Knowledge and Conation Obscuring | |
| | | | Liberation | |
| | | | Matter | |
| | | | MOdifications | |
| | | | Nature of Karmic Matter | |
| | | | Obstructive | |
| | | | Passions | |
| | | | Shedding of Karmic Matter | |
| | | | Stopping of Inflow | |
| | | | The 14 Stages and 148 Karmas | |
| | | | The 7 Tattvas | |
| | | | The Embodied Soul | |
| | | | The Quantity of Bondage | |
| | | | The six Substances | |
| | | | Various Stages of Karmas | |
| | | | Vibrations | |
| | | | Vowlessness | |
| | | | Vows | |
| | | | Wrong Belief | |
Chakravartinayanar, A. | | Pancastikayasara The Building of the Cosmos | | A Biographical Note on the late Prof. A. Chakravarti | |
| | | | A Philosophical Introduction | |
| | | | Affection | |
| | | | Analysis of Sensations | |
| | | | Conation or the Consciousness of Action | |
| | | | Different Kinds of Births | |
| | | | Dravya, Guna and Paryaya | |
| | | | General Editorial | |
| | | | Index of Gathas | |
| | | | Introduction | |
| | | | Jaina Biology | |
| | | | Jaina Logic | |
| | | | Jaina Metaphysicas | |
| | | | Jaina Physicas | |
| | | | Jaina Psychology | |
| | | | Jainism a Dynamic Realism | |
| | | | Jnana or Knowledge | |
| | | | Kala | |
| | | | Knowledge and the Object of Knowledge (Jnana and Jneya) | |
| | | | Microscopic Beings | |
| | | | Nayas | |
| | | | Prakrit Text along with Sanskrit Chaya, English Translation and Commentary | |
| | | | Prakrit Text along with the Sanskrit Commentary of Amrtacandra | |
| | | | Pranas | |
| | | | Preface | |
| | | | Saptabhangi | |
| | | | Sensations and Sense Organs | |
| | | | Sense Perceptiion | |
| | | | Soul and Body | |
| | | | The Age of Kundakunda or Elacarya | |
| | | | The Conception of Motion | |
| | | | The Historical Introduciton | |
| | | | The Six Dravyas | |
| | | | Works by Sri Kundakundacarya | |
Champakalakshmi, R. Dr. | | Jaina Art and Architecture Vol I | | South India – Monuments and Sculpture 300 B.C. to 300 A.D. | |
Chandra, K. R. | | Mahavira and His Teachings | | Vardhamana Mahavira | |
Chandra, K. R. | | Proceedings of the Seminar on Prakrit Studies | | `Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu’ : Rajaram Jain | |
| | | | `Prakrit tatha apbhransh ka aithasik vikas : Devendra Kumar Shastri | |
| | | | `Prakrit tatha apbhransh ka aithasik vikas’ : Devendra Kumar Shastri | |
| | | | `Sandhi Kavya – Udbhav and Vikas : R. M. Shah | |
| | | | `Sandhi Kavya – Udbhav and Vikas : R. M. Shah | |
| | | | `Somprabhacaryakrit Sumatinathcharit : Kathasamagri aivam bhashasamagri : Kanubhai Br. Shaith | |
| | | | A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi : Suzuko Ohira | |
| | | | A note on Lord Mahavira’s clan : D. D. Malvania | |
| | | | Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words : N. A. Deshpande | |
| | | | Bhoja’s Srgaraprakasa (Chs. XXV – XXVIII) : Prakrit Text Restored : V. M. Kulkarni | |
| | | | Contribution of Prakrit Literature to Biology of Ancient India: J. C. Sikdar | |
| | | | Etymological Definitions and Pali Synonyms : M. G. Dhadphale | |
| | | | Historico – Cultural Contribution of Jaina Acarya through Prakrit Sources : Rases Jamindar | |
| | | | Influence of Middle-Indo-Aryan in Kannada Literature : B. K. Khadabadi | |
| | | | Kuvalaymala in Loktatva | |
| | | | On Studying the Prakrit Literature : K. K. Dixit | |
| | | | Paramagamasara of Sruta Muni : Gokul Chanda Jain | |
| | | | Prakrit Studies : Some Problems and Solutions : A. S. Gopani | |
| | | | Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali : S. D. Laddu | |
| | | | Role of Prakrit Dialect in Sanskrit Dramas : T. N. Dave | |
| | | | Some Obscure Passages in the Candaleha Sattaka : S. M. Shaha | |
| | | | Some Prakrit Forms from the Vasudevahindi not available in Pischel’s Prakrit Grammar under Jain Maharastri : K. R. Chandra | |
| | | | Suddayaccariya , a Lost Romantic Tale in Apabhramsa : H. C. Bhayani | |
| | | | The Jataka Literature in Pali and its Socio – ethical Importance : N. H. Satani | |
| | | | The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P. B. Badiger | |
| | | | Vratakatha in old Marathi: V. P. Johrapurkar | |
Chandra, K. R. | | Sambodhi | | The So-called Sanskrit Drama | |
Chandra, Moti | | Jain Miniature Paintings from Western India | | Carrers and Implements | |
| | | | Costumes and Ornaments | |
| | | | Descriptions of the Plates | |
| | | | Esthetic Considerations in Western Indian Painting | |
| | | | Historical Background | |
| | | | Introduction | |
| | | | Miniatures in the Paper Period (Circa 1400-1600 A.D.) | |
| | | | Miniatures on Palm-leaf | |
| | | | Nomenclature | |
| | | | Painted Wooden Book-covers | |
| | | | Painting on Cloth | |
| | | | Pigments, Brushes, Pencils, etc. | |
| | | | Preface | |
| | | | Technical Process and the Treatment of the Human Figure and Landscape | |
Chandra, Moti Dr. | | Jaina Art and Architecture Vol III | | Prince of Wales Museum, Bombay – Art Objects in Museums | |
Chandrashekharvijayji, Muni Shri | | Karma Philosophy in Jainism | | Atom | |
| | | | Bondage of Karma | |
| | | | Causes and Bondage of Karma | |
| | | | Emancipation from the Bondage of Karma | |
| | | | Energy of Matter | |
| | | | Modern Science & Law of Karma | |
| | | | Nature of Soul Orignal and Assumed | |
| | | | Oddities and Eccentricities of Karma | |
| | | | Soul , World and Karma | |
Charukeerty, Bhattarak Swami | | Philopsophy and Relgion of Mahaveer | | Philosophy and Religion of Mahaveer | |
Charukeerty, Bhattarak Swami | | Rebrith | | Rebirth | |
Chatterjee, A. K. | | A Comprehensive History of Jainism Vol I | | Ajivikism and Gosala | |
| | | | Early Jainism and Yaksa Worship | |
| | | | Jain Thinkers | |
| | | | Jainism in Mathura | |
| | | | Jainism in North India (200 B.C. to 600 A.D.) | |
| | | | Jainism in North India (600 A.D. to 1000 A.D.) | |
| | | | Jainism in Orissa | |
| | | | Jainism in South India (600 A.D. to 1000 A.D.) | |
| | | | Jainism in South India (Early Phase) | |
| | | | Life of Mahavira | |
| | | | Parsvanatha | |
| | | | Select Bibliography | |
| | | | Spread of Jainism (Early Phase) | |
| | | | The Literature of Digambaras | |
| | | | The Non-Canonical Svetambara Literature | |
| | | | The Svetambara Canonical Literature | |
| | | | Tirthankaras from Rsabha to Aristanemi | |
Chatterjee, A. K. | | A COMPREHENSIVE HISTORY OF JAINISM Vol II | | Jainism in North India (1000 – 1300 A. D.) | |
| | | | Jainism in North India (1300 – 1600 A. D.) | |
| | | | Jainism in South India (1000 – 1300 A. D.) | |
| | | | Jainism in South India (1300 – 1600 A. D.) | |
| | | | Select Bibliography | |
| | | | Svetambara Literature (1000 – 1600 A. D.) | |
| | | | The Jaina Tirthas | |
Chitrabhanu, Guru | | The Philosophy of Soul and Matter | | Distinguishing `I’ from `Not I’ | |
| | | | Knowing Sentient from Insentient Energy | |
| | | | Realising what you are | |
| | | | Recognizing your part in the law of Karma | |
| | | | Transforming your Vibrations | |
Chitrabhanu, Gurudev Shree | | The Pscychology of Enlightenment: Meditations on the seven Energy Centers | | Ajana – The Eye of Inner Wisdom | |
| | | | An Integrated Meditation on the Seven Energy Centers | |
| | | | Anahata – Love the ever expanding circle | |
| | | | Manipura – The Indweller, Your hidden power | |
| | | | Muladhara – The seat of Security | |
| | | | Sahasrara – Pure Consciousness of Self | |
| | | | Summary chart of the Seven Energy Centers | |
| | | | Swadhisthana – Source of Creative Potential | |
| | | | Using the Energy Centers for Health and Healing | |
| | | | Vishudha – Abundance, experiencing the Limitless | |
| | | | A note on Ahimsa | |
| | | | A note on Samlekhana as a form of suicide refuted | |
| | | | A note on the theory of Lesya | |
| | | | A priori way leading to Absolutism far removed from the common sense | |
| | | | Ahimsa as Mahavrata and Anuvrata | |
| | | | Ajna – The Eye of Inner Wisdom | |
| | | | An Integrated Meditation on the Seven Energy Centers | |
| | | | Anahata – Love , the Ever-Expanding Circle | |
| | | | Analysis of fourteen Gunasthana | |
| | | | Analysis of the Nayas | |
| | | | Anekanta, historical survey | |
| | | | Anuvratas | |
| | | | Approach to Reality: Introduction | |
| | | | Avasyakas | |
| | | | Bahiratman antaratman and Paramatman | |
| | | | Cetna | |
| | | | Classification of Sansari Jivas | |
| | | | Compared with distinction between `Me’ and `I’ of William James | |
| | | | Concept of man in philosophy | |
| | | | Concept of man in philosophy | |
| | | | Concept of man in philosophy | |
| | | | Concept of mind | |
| | | | Conception of soul on philosophy | |
| | | | Consciousness | |
| | | | Considered from noumenal and the phenominal points of view | |
| | | | Critique of Knowledge | |
| | | | Development of the theory of Anekanta | |
| | | | Dhyana | |
| | | | Divinity of man | |
| | | | Dravya manas and Bhava manas | |
| | | | Eleven Pratimas | |
| | | | Empiricist way | |
| | | | Ethical codes analysed | |
| | | | Five types of sense control | |
| | | | Freedom of soul from Samsara | |
| | | | Gunasthana as stages in the spiritual progress | |
| | | | Gunavratas | |
| | | | Historical Perspective | |
| | | | Historical survey | |
| | | | Human Values | |
| | | | In this our Life | |
| | | | Instrumental Nature of Mind | |
| | | | Interpretation of Ahimsa | |
| | | | Jaina arguments against the existence of Creator God | |
| | | | Jaina Concept of Jiva | |
| | | | Jaina Concept of Moksa | |
| | | | Jaina ethics | |
| | | | Jaina Mysticism | |
| | | | Jaina theory of Karma | |
| | | | Jaina theory of soul | |
| | | | Jaina Yoga compared to Patanjali yoga | |
| | | | Karma to explain provident inequalities in life | |
| | | | Leading Philosophy to the brink of extinction | |
| | | | Logical Positivism | |
| | | | Mahavratas | |
| | | | Man in the physical and social environment | |
| | | | Mana-paryaya and Kevala as supersense experience | |
| | | | Manipura – The Indweller, Your Hidden Power | |
| | | | Meaning of Karma | |
| | | | Meaning of Philosophy | |
| | | | Men or Gods | |
| | | | Mind as quasi-sense organ | |
| | | | Moksa is an ideal | |
| | | | Muladhara – The Seat of Security | |
| | | | Muladhara – The Seat of Security | |
| | | | Nature of divinity in Jaina Philosophy | |
| | | | Nature of knowledge | |
| | | | Nature of Man | |
| | | | Nature of Sense perception | |
| | | | Nayavada | |
| | | | Need for physical and mental discipline | |
| | | | Need for the present day | |
| | | | No place for divine grace | |
| | | | Operation of Karma | |
| | | | Origin and development of Karma theory | |
| | | | Philosophy in India | |
| | | | Potter’s view and Jung’s interpretation analysed | |
| | | | Problem of the relation of soul and Karma analysed | |
| | | | Psychological analysis of Dhyana | |
| | | | Sahasrara – Pure Consciousness of Self | |
| | | | Samitis | |
| | | | Samyakcaritra as Munidharma and sravaka Dharma | |
| | | | Samyaktava | |
| | | | Seat of the Soul | |
| | | | Self consciousness | |
| | | | Sense and Supersense experience | |
| | | | Siksavratas | |
| | | | Some criticism of the theory discussed | |
| | | | Some obseravation on the basis of modern researches in Parapsychology | |
| | | | Soul’s entanglement in the wheel of samsara | |
| | | | Sravakadharma | |
| | | | Stages of sense perception | |
| | | | Stages of yoga | |
| | | | Summary Chart of the Seven Energy Centers | |
| | | | Supersense experience and Avadhi | |
| | | | Swadhisthana – Source of Creative Potential | |
| | | | Syadvada analysed – criticism of the theory, some observations, Right understanding, some Hurdles | |
| | | | Syadvada as a logical expression of Nayavada | |
| | | | Synoptic Philosophy | |
| | | | The Doctrine of Karma in Jaina Philosophy | |
| | | | The end as Moksa | |
| | | | The final stage – Analysis of fourteen Gunasthana | |
| | | | The Jaina attitude as empiricist and realistic | |
| | | | The Jaina Theory of the Soul: | |
| | | | The pathway to perfection | |
| | | | The phases of Mind | |
| | | | The spirit of Anekanta pervading the Jaina ethics | |
| | | | The spirit of Anekanta pervading the problems of life and experience | |
| | | | The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas | |
| | | | Types of Dhyana | |
| | | | Types of Karma | |
| | | | Upayoga as characteristic of soul | |
| | | | Using the Energy Centers for Health and Healing | |
| | | | Vishuddha – Abundance, Experiencing the Limitless | |
| | | | Yoga and Sivayoga compared | |
Chitrabhanu, Gurudev Shree | | Twelve Facets of Reality , The Jain Path to Freedom | | Art of the Full Stop | |
| | | | Freedom from Dependency | |
| | | | In Search of the Incomparable | |
| | | | Liberation from the Cycle of Birth and Death | |
| | | | Observing the Inflow of Vibrations | |
| | | | Our Protection in an Unprotected World | |
| | | | The Art of Cleansing | |
| | | | The Changeless Beneath the Changes | |
| | | | The Flame in the Candle | |
| | | | The Nature of our Nature | |
| | | | The Nature of the Universe | |
| | | | The Rare Occasions | |
Chitrabhanu, Shree | | Realize What you are: The Dynamics of Jain Meditation | | Beginning Meditation: Calming down and Observing Yourself and Your Breathing | |
| | | | Beginning Practice | |
| | | | Chapter 1 | |
| | | | Chapter II | |
| | | | Chapter III | |
| | | | Chapter IV | |
| | | | Chapter IX | |
| | | | Chapter V | |
| | | | Chapter VI | |
| | | | Chapter VII | |
| | | | Chapter VIII | |
| | | | Continuing Practice | |
| | | | Continuing Practice: Meditation on Hrim and Breathing | |
| | | | Deepening Meditatiion: Emptying and Focusing | |
| | | | Deepening Meditation: Eliminating Negative Traits | |
| | | | Deepening Meditation: Who am I? | |
| | | | Developing One-Pointedness | |
| | | | Editors Introduction | |
| | | | Gudied Meditation: Experiencing Light and Life | |
| | | | How Shall We Approach Life Through Meditation? | |
| | | | Impediments to Growth: The Ego | |
| | | | Meditation and the Art of Communication | |
| | | | Meditation in Jain Philosophy | |
| | | | Meditation: The Art of Life and Experience of Light | |
| | | | Perfection Is in Us | |
| | | | Questions | |
| | | | Questions | |
| | | | Realize What You Are | |
| | | | Review | |
| | | | Seeking Our True Nature | |
| | | | Sense Beyond the Senses | |
| | | | The Use of Mantras: Veerum and Sohum | |
| | | | What is Meditation? | |
| | | | Your Place | |
| | | | Your Posture | |
| | | | your time | |
Chitrabhanu, Shree | | Ten Days Journey Into The Self | | Introduction | |
| | | | Mahavir Jayanti | |
| | | | Meditaion and the first of Four Essential Virutes-Amity | |
| | | | Meditaion on Creative Action | |
| | | | Meditation on Energy | |
| | | | Meditation on Joy | |
| | | | Meditation on Overcoming Our Inner Enemies | |
| | | | The Experience of Meditation | |
| | | | The Fourth Essential Virtue-Equanimity | |
| | | | The Quality of Concord | |
| | | | The Second Essential Virtue-Appreciation | |
| | | | The Third Essential Virtue-Compassion | |
Choudhary, Gulab Chandra Dr. | | Political History of Northern India from Jain Sources (C. 650 A.D. to 1300 A.D.) | | Abdication | |
| | | | Abila | |
| | | | Accounts Department | |
| | | | Achievements of Father and Son (Viradhavala) | |
| | | | Adbhuta Krsnaraja | |
| | | | Ajayadeva | |
| | | | Ajayapala | |
| | | | Aksapatalika or Mahaksapatalika | |
| | | | Alhanadeva | |
| | | | Allata | |
| | | | Ama Nagavaloka | |
| | | | Anahilla | |
| | | | Appointment of Vastupala and Tejahpala | |
| | | | Arjunadeva | |
| | | | Arjunavarman | |
| | | | Army Organisation | |
| | | | Arnoraja | |
| | | | Arnoraja’s Successors | |
| | | | Asaraja | |
| | | | Ayudha Family: A concoction | |
| | | | Background | |
| | | | Balaprasada | |
| | | | Balhana | |
| | | | Baliraja | |
| | | | Ballala | |
| | | | Bhatrapatta | |
| | | | Bhima | |
| | | | Bhoja I | |
| | | | Bhoja I | |
| | | | Bhoja II | |
| | | | Cacigadeva | |
| | | | Cahamana | |
| | | | Cahamanas of Lata | |
| | | | Cahamanas of Sakambhari | |
| | | | Camunda, Vallabharaja an Durlabharaja | |
| | | | Candradeva | |
| | | | Capital | |
| | | | Certain Problems | |
| | | | Classification and Valuation of the Sources | |
| | | | Composition of the Council | |
| | | | Concluding remarks | |
| | | | Conquests | |
| | | | Coronation | |
| | | | Council of Ministers (Mantri Parishas) | |
| | | | Councillors -heredity | |
| | | | Court | |
| | | | Daily Routine | |
| | | | Death of Bhima II | |
| | | | Death of Vastupala | |
| | | | Death of Viradhavala | |
| | | | Dethronemen | |
| | | | Devapala | |
| | | | Devapala | |
| | | | Devapala | |
| | | | Dhandhuka | |
| | | | Dhanga | |
| | | | Dharanivaraha | |
| | | | Dharavarsa | |
| | | | Dharmapala | |
| | | | Diplomacy | |
| | | | Dispute over succession | |
| | | | District Administration | |
| | | | Durlabharaja II | |
| | | | Durlabharaja III | |
| | | | Duta | |
| | | | Duties of the King | |
| | | | Dynasties of Saurastra (contd.) | |
| | | | Early account and position | |
| | | | Early History of The Vaghela Branch of the Caulukayas | |
| | | | Early Reference | |
| | | | Education and Discipline of the king | |
| | | | Ethics of War | |
| | | | Evidence | |
| | | | Expenditure | |
| | | | Feudatories or Samantas | |
| | | | Foudation of Anahilapataka | |
| | | | Founder of the Dynasty | |
| | | | From Bhuyaraja Raji | |
| | | | From Kumarsimha to Padmasimha | |
| | | | Functions of Cabinet | |
| | | | Functions of the King- | |
| | | | Ganda and Vidyadhara | |
| | | | Gangeyadeva | |
| | | | Gaya Karna | |
| | | | Genealogy and Chronology | |
| | | | General condition of the Period | |
| | | | Govindacandra | |
| | | | Govindaraja | |
| | | | Guhilaputras of Naduladagika | |
| | | | Guhlaputras or Guhilotas | |
| | | | Guhlas of Mewar | |
| | | | Gurjara Pratiharas | |
| | | | Hammiradeva | |
| | | | Hariraja | |
| | | | Hariscandra | |
| | | | Harsa | |
| | | | His Successor | |
| | | | His Successors | |
| | | | His Successors | |
| | | | His Successors | |
| | | | His successors | |
| | | | Identification of Kalyanakataka | |
| | | | Identification of Sindhuraja | |
| | | | Jagadeva (Laksmadeva) | |
| | | | Jaitrasimha | |
| | | | Jaitrasimha | |
| | | | Jaitugideva | |
| | | | Jayacandra | |
| | | | Jayasimha and Udayaditya | |
| | | | Jayasimha Siddharaja | |
| | | | Jayavarman II | |
| | | | Jinduraja | |
| | | | Jodhpur branch | |
| | | | Juries | |
| | | | Kanhadadeva | |
| | | | Karna | |
| | | | Karnadeva | |
| | | | Katukaraja | |
| | | | Kelhana | |
| | | | Kings of the dynasties of Eastern India | |
| | | | Kings Personal Officers | |
| | | | Kirtipala | |
| | | | Kirtiraja | |
| | | | Kumarapala | |
| | | | Laksmana | |
| | | | Laksmana | |
| | | | Laksmanasena | |
| | | | Laksmi Karna | |
| | | | Lavana Prasada | |
| | | | Law and Justice | |
| | | | Lineage | |
| | | | List of Jain Inscriptions (Appendix) | |
| | | | Literature on Policy | |
| | | | Location of the dynasties of India | |
| | | | Mahendra | |
| | | | Mahendrapala | |
| | | | Mahipala | |
| | | | Mahipala alias Devaraja | |
| | | | Mahipala I | |
| | | | Mangalaraja | |
| | | | Members of this branch | |
| | | | Military Administration | |
| | | | Ministers | |
| | | | Miscellaneous Literature | |
| | | | Mularaja | |
| | | | Mularaja II | |
| | | | Mularaja’s ancestors | |
| | | | Nagabhatta II | |
| | | | Naravarman | |
| | | | Narrative Literature | |
| | | | Oath | |
| | | | Organization of the Central Government | |
| | | | Origin | |
| | | | Origin and Conception of the State | |
| | | | Origin of Mularaja’s family | |
| | | | Origin of the Cahamanas | |
| | | | Origin of the Dynasties of Central India | |
| | | | Origin of the dynasties of Eastern India | |
| | | | Origin of The Senas of Bengal | |
| | | | Original seat of Mularaja’s family | |
| | | | Other Officers | |
| | | | Other Sources of Income | |
| | | | Padmapala | |
| | | | Pancakula | |
| | | | Paramaras of Bansawara (Vagada) | |
| | | | Paramaras of Candravati and Arbunda | |
| | | | Paramaras of Kiradu | |
| | | | Paramaras of Malava | |
| | | | Paramardi | |
| | | | Parentage | |
| | | | Pattavali | |
| | | | Peace and Treaties | |
| | | | Period | |
| | | | Personal Safety of the King | |
| | | | Poet Sri Harsa | |
| | | | Poet Vakpati | |
| | | | Political disorder in Bhima II reign | |
| | | | Position of the King | |
| | | | Prahlada | |
| | | | Prahladanadeva | |
| | | | Prasati(colophons) | |
| | | | Prime Minister | |
| | | | Prince and other members of the Family | |
| | | | Provincial Administration | |
| | | | Prthvipala | |
| | | | Prthviraja I | |
| | | | Prthviraja II | |
| | | | Prthviraja III | |
| | | | Punishment | |
| | | | Pushyabhutis | |
| | | | Qualification of the Councillors | |
| | | | Rajyapala | |
| | | | Rajyapala | |
| | | | Ratnapala | |
| | | | Rayapala | |
| | | | Remarks | |
| | | | Revenue and Finance Administration | |
| | | | Rights and Privileges | |
| | | | Saktikumara | |
| | | | Samanta | |
| | | | Samantasimha | |
| | | | Samantsimha | |
| | | | Samarasimha | |
| | | | Samarasimha | |
| | | | Samkha alias Sangrama simha | |
| | | | Sarangadeva | |
| | | | Seven Constituents of the State | |
| | | | Sindhuraja | |
| | | | Sindhuraja | |
| | | | Sixfold Policy | |
| | | | Siyaka | |
| | | | Sobhita | |
| | | | Somasimha | |
| | | | Somesvara | |
| | | | Sources of Revenue | |
| | | | State and Administration | |
| | | | Subdivisions and other Lower Limits | |
| | | | Subhatavarman | |
| | | | Succession | |
| | | | Tejasimha | |
| | | | The Cahamanas | |
| | | | The Cahamanas of Jalor | |
| | | | The Cahamanas of Naddula | |
| | | | The Cahamanas of ranathambhor | |
| | | | The Candellas | |
| | | | The Caritas and Prabandhas | |
| | | | The Casadas of Anhilapur | |
| | | | The Caulukyas (Solankis) of Gujarata | |
| | | | The City Administration | |
| | | | The dates from Kirtipala to Padmapala | |
| | | | The Dynasties of Central India | |
| | | | The Dynasties of Central India (contd.) | |
| | | | The Dynasties of Eastern India | |
| | | | The Dynasties of Madhyadesa | |
| | | | The Dynasties of Madhyadesa (continued) | |
| | | | The Dynasties of Rajasthan | |
| | | | The Dynasties of Rajasthan (contd.) | |
| | | | The Dynasties of Saurastra | |
| | | | The Gahadavalas | |
| | | | The Kaccapaghatas | |
| | | | The Kacchapagatas of Gwalior | |
| | | | The Kacchapaghatas of Dubkunda | |
| | | | The Kalacuris of Dahalas | |
| | | | The Kesari Dynasty of Kalinga (Orissa) | |
| | | | The King | |
| | | | The Madanavrman | |
| | | | The Ministers of Vastupala and Tejapala | |
| | | | The Original Seat of the Cahamanas | |
| | | | The Palas | |
| | | | The Paramaras | |
| | | | The Pratiharas of Avanti | |
| | | | The Rastrakutas of Hastikundi | |
| | | | The Senas of Bengal | |
| | | | The term Bhukti | |
| | | | The Vaghela Branch of the Caulukayas | |
| | | | Their Hold over Malava | |
| | | | Titles of Kings and Queens | |
| | | | Udayasimha | |
| | | | Vajradaman | |
| | | | Vakpati Munja | |
| | | | Vanaraja | |
| | | | Various Checks and Balances | |
| | | | Vasovarman amd his Successors | |
| | | | Vasudeva | |
| | | | Vatsaraja | |
| | | | Vigraharaja II | |
| | | | Vigraharaja III | |
| | | | Vigraharaja IV | |
| | | | Vijayacandra | |
| | | | Vikramasimha | |
| | | | Vinayakapala alias Mahipala | |
| | | | Vindhyavarman | |
| | | | Viranarayana and Vagbhata | |
| | | | Viravarmadeva | |
| | | | Visaladeva | |
| | | | Visaladeva | |
| | | | Vyuha | |
| | | | War Officers | |
| | | | Weapons | |
| | | | Yasodeva, the author of the Insciption | |
| | | | Yasodhavala | |
| | | | Yasovarman | |
| | | | Yasovarman | |
| | | | Yasovarman | |
| | | | Yogaraja | |
| | | | Yojaka | |
Coomaraswamy, Ananda K | | Catalogue of the Indian Collections in the Museum of Fine arts, Boston | | Bibliography of Jainism | |
| | | | Bibliography of Jainism | |
| | | | Further Explanation of Various Terms | |
| | | | ife of Mahavira and other Jinas | |
| | | | Jaina Cosmology | |
| | | | Jaina Literature | |
| | | | Jaina Paintings | |
| | | | Jainism | |
| | | | Jinas | |
| | | | List of Donors | |
| | | | List of Manuscripts | |
| | | | Miscellaneous Drawings | |
| | | | Summary of the story of Kalakacarya | |
| | | | Summary of the story of Salibhadra | |
Deleu, J. | | Mahavira and His Teachings | | Lord Mahavira and the Anyatirthikas | |
Deo, S. B. Dr. | | Jaina Art and Architecture Vol I | | Expansion of Jainism | |
Deo, Shantaram Bhalchandra | | Jaina Monastic Jurisprudence | | BThe Custodian of Monastic Jurisprudence | |
| | | | Laws of Jurisprudence and their Working | |
| | | | The Background to Monastic Jurisprudence | |
| | | | Transgressions and Punishments | |
Desai, S. M. | | Haribhadra’s Yoga Works and Psychosynthesis | | I. Haribhadra, Jainism and Yoga | |
| | | | II. Haribhadra’s Synthesis of Yoga | |
| | | | III. A Model for Psychosynthesis Today | |
Deshpande, M. N. | | Jaina Art and Architecture Vol I | | The Background and Traditions | |
Deva, Krishana | | Aspects of Jaina Art and Architecture | | Jaina Art and Architecture under the Candellas | |
| | | | Jaina Temple at Un | |
| | | | Jaina Temples called Bhand Dewal at Arang | |
| | | | Mahavira Temple, Ghanerav | |
| | | | Mahavira Temple, Sewadi | |
| | | | Santinatha Temple, Jhalarapatan | |
| | | | Central India – Monuments and Sculpture 600 A.D. to 1000 | |
| | | | North India – Monuments and Sculpture 600 A.D. to 1000 | |
| | | | West India – Monuments and Sculpture 600 A.D. to 1000 | |
| | | | Central India – Monuments and Sculpture A.D. 1000 to 1300 | |
| | | | West India – Monuments and Sculpture A.D. 1000 to 1300 | |
Devendra, Muni Shastri | | A Source Book In Jaina Philosophy | | Ajivtattva: A Study | |
| | | | Appendices | |
| | | | Atmavada; an analysis | |
| | | | Darsana : a synoptic Study | |
| | | | Discussion of Prameya | |
| | | | Index of Technical Terms | |
| | | | Jaina & Buddhist Philosophies | |
| | | | Jaina & Sankhya Philosophies: a comparison | |
| | | | Jaina & Vedanta Philosophies | |
| | | | Jaina Canonical Literature | |
| | | | Jaina Darsana & Jain Philosophies of the world | |
| | | | Jaina Metaphysics | |
| | | | Jaina Philosophical Literature and Authors | |
| | | | Jnanavada: a study | |
| | | | Karmavada | |
| | | | Karmavada: a synopsis | |
| | | | Legacy of Jaina Philosophy to world of Thought | |
| | | | Lokavada( cosmology) | |
| | | | Nature of Darsana & Darsana Literature | |
| | | | Nayavada: a study | |
| | | | Niksepavada: a study | |
| | | | Philosophies of the world | |
| | | | Pramana: a study | |
| | | | Pramanavada | |
| | | | Principle of Asrava(Influx) | |
| | | | Principle of Bandh & Moksa; a discussion | |
| | | | Principle of Punya(Merit) & Papa(Demerit) | |
| | | | Principle of samvara & Nirjara: a study | |
| | | | Pudgala(matter): a Study | |
| | | | Reference Books Index | |
| | | | Saptabhangi: A Dicussion | |
| | | | Scheme of Pronunciation | |
| | | | Syadvada; The Basis of Jain philosophy | |
Dhaky, M. A. | | Aspects of Jaina Art and Architecture | | Ganga Jaina Sculpture | |
| | | | Santara Architecture | |
| | | | The Western Indian Jaina Temples | |
Dhanki, M. A. | | Sambodhi | | Notices on Buddhist Architecture in Western Indian Vastusastras | |
Dharurkar, V. L. Prof. | | Perspectives in Jaina Philosophy and Culture | | The Art and Iconography of Jain Caves in Ellora | |
Diwaker, S. C. | | Glimpses of Jainism | | Jainism and Peace | |
| | | | The Antiquity of Jainism | |
| | | | The Doctrine of Ahimsa | |
| | | | The Doctrine of Syadvada | |
| | | | The Philosophy of Karma | |
| | | | Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness) | |
| | | | Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence) | |
| | | | Heart of Jainism | |
| | | | Karma Theory | |
| | | | Religion and World Peace | |
| | | | Samadhi Maran (The Ideal Death) | |
Diwaker, S. C. | | Tirthankara Mahavira Life & Philosophy | | Atmanushashan | |
| | | | Central Truth | |
| | | | Dawn of omniscience | |
| | | | Descent of the saviour | |
| | | | Eulogy of Divinity | |
| | | | Gems of Jinavani | |
| | | | Glimpses of Jainism | |
| | | | Jain Prayer | |
| | | | Jainism and Peace | |
| | | | Jainism prior to Mahavira | |
| | | | Life Divine | |
| | | | Mental Purification | |
| | | | Nirvana | |
| | | | Pure Thoughts | |
| | | | Renunciation | |
| | | | Sermon on Vipula Mount | |
| | | | Soul Culture | |
| | | | Spiritual Guidance | |
| | | | The doctrine of Ahimsa | |
| | | | the doctrine of Syadvada | |
| | | | The Philosphy of Karma | |
| | | | Tour for Universal good | |
Dixit, K. K. | | Early Jainism | | A Historical Evaluation of Uttaradhyayana and Dasavaikalika | |
| | | | A special relevance of Suttanipata for Jaina studies | |
| | | | Acaranga II | |
| | | | Arambha and Parigraha | |
| | | | Extremely Hard Ascetic Life | |
| | | | General Statement | |
| | | | Introduction | |
| | | | Kasaya and Mahavrata : No well-established concepts | |
| | | | Monastic Jurisprudence: Not yet formulated | |
| | | | No Special Epistemology | |
| | | | No Special Mythology | |
| | | | No Special Ontology | |
| | | | No Superhumanization of the biography of Mahavira | |
| | | | Parisaha and Bhiksadosa : No well-established concepts | |
| | | | Prasanavyakarana | |
| | | | Rsibhasita | |
| | | | Six-fold objects of Arambha | |
| | | | Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I | |
| | | | Some Relevant Passages from Acaranga I considered | |
| | | | Sutrakrtanga II – A Historical Evaluation | |
| | | | The Animate and Inanimate Objects of Parigraha | |
| | | | The five Anga Texts of the form of a story-collection | |
| | | | The four old Chedasutras | |
| | | | The Karma Doctrine in Primitive form | |
| | | | The problem of Employment of speech | |
| | | | The problem of Moving about | |
| | | | The problem of Proving Alms | |
| | | | Unconditional Emphasis on World Renunciation | |
Dixit, K. K. | | Slokavartika, A Study | | Absence (Abhava) | |
| | | | Akrtivada | |
| | | | Analogy (Upamana) | |
| | | | Apohavada | |
| | | | Citraksepavada | |
| | | | Codanasutra | |
| | | | Doctrine of Soul | |
| | | | General Problems regarding Valid cognition | |
| | | | Implication (Arthapatti) | |
| | | | Inference (Anumana) | |
| | | | Introductory to Refutation of Idealism | |
| | | | Means of Valid Cognition other than Verbal Testimony | |
| | | | No false superimposition of words on things they denote | |
| | | | Object of sense perception – unitary or otherwise | |
| | | | Perception (Pratyaksa) | |
| | | | Refutation of Idealism | |
| | | | Refutation of the basic idealist inference | |
| | | | Refutation of the idealist critique of perception | |
| | | | Sabdanityatadhikarana | |
| | | | Sabdapariccheda | |
| | | | Sambandhaksepaparihara | |
| | | | Sphotavada | |
| | | | The Idealist Case refuted | |
| | | | The Object of Inferential cognition – something real or something fictitious | |
| | | | The problem of Drstanta | |
| | | | The problem of Paksa | |
| | | | The problem of Paksadharmata | |
| | | | The problem of Paksadharmata | |
| | | | The problem of Vyapti | |
| | | | Vakyadhikarana | |
| | | | Vanavada | |
| | | | Verbal Testimony | |
| | | | Why no Suprasensuous perception | |
| | | | Why posit determinate perception | |
| | | | Why posit Indeterminate perception | |
Dixit, K. K. | | Yogadrstisamuccaya and Yogavimsika of Acharya Haribhadrasuri | | A Denuniciation of Logic – Chopping and of the Theological Sectarianism resulting from it | |
| | | | A Denuniciation of the Welcomer of the Wordly Existence | |
| | | | A General Account of the Eight Yoga Viewpoints | |
| | | | A Genral Remark about the Character of the present Text | |
| | | | A Hint for the Historico – Comparative Study of the Yogadrstisamuccaya | |
| | | | A Recaptulation of the Author’a own View | |
| | | | A Refutation of Absolute Eternalism | |
| | | | A Refutation of Absolute Momentarism | |
| | | | A Special Account of the First four Yoga Viewpoints | |
| | | | A Special Account of the Last Four Yoga-Viewpoints | |
| | | | Bala – the third Yoga Viewpoint | |
| | | | Dipra – the Fourth Yoga Viewpoint | |
| | | | Introduction to Yogavimsika | |
| | | | Introductory Remarks | |
| | | | Kanta – the Sixth Yoga-Viewpoint | |
| | | | Mitra – the First Yoga Viewpoint | |
| | | | Para – the Eighth Yoga-Viewpoint | |
| | | | Prabha – the Seventh Yoga-Viewpoint | |
| | | | Sanskrit Chaya | |
| | | | Sthira – the Fifth Yoga-Viewpoint | |
| | | | Tara – the second Yoga Viewpoint | |
| | | | Text and Translation of Yogavimsika | |
| | | | The Author’s own View of The Nature of Moksa | |
| | | | The Benedictory Verse | |
| | | | The Concluding Remarks (Miscellaneous) | |
| | | | The Four Types of Ethical Conducts | |
| | | | The Four Types of Yogins | |
| | | | The Nature of Moksa | |
| | | | The Parting Exhortation | |
| | | | The Three Types of Favourable External Circumstances | |
| | | | The Three Types of Yoga | |
| | | | The Treatment of the Problem of Yoga in the Yogabindu and the Dvatrimsaddvatrimsika | |
| | | | The Vedyasamvedyapada Versus AVedyasamvedyapada | |
| | | | Transitory | |
| | | | Yogavimsika | |
Doshi, Saryu | | Homage to Sravana Belgola | | The Art Treasures of Shravana Belgola | |
| | | | The Pilgrims path of Shravana Belgola | |
Dwivedi, V. P. | | Aspects of Jaina Art and Architecture | | Jaina Wood Carvings in the National Museum Collection | |
Dwiwedi, V. P. Dr. | | Jaina Art and Architecture Vol III | | Wood Carvings | |
Gai, G. S. | | Aspects of Jaina Art and Architecture | | Jaina Monuments of | |
| | | | Mathura Jaina Inscriptions of the Kusana Period – A Fresh Study | |
Gai, G. S. Dr. | | Jaina Art and Architecture Vol III | | Epigraphic and Numismatic Sources | |
Gajapathi, S. | | Mahavira and His Teachings | | How it Works? | |
Ghosh, A. | | Jaina Art and Architecture Vol III | | Museum for indische Kunst, Berlin-Dahlem – Art Objects in Museums | |
Ghoshal, S. C. | | Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti | | A Guide to Transliteration | |
| | | | Adharma | |
| | | | Alphabetial List of Works Consulted | |
| | | | Alphabetical Index of the Prakrit Gathas | |
| | | | Alphabetical Index of the Sanskrit Chhayas | |
| | | | Alphabetical Index to the Introduction | |
| | | | Appendices | |
| | | | Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa | |
| | | | Bhava-moksa and Dravya-moksa | |
| | | | Bhava-samvara and Dravya-samvara | |
| | | | Bhavasrava and Dravyasrava | |
| | | | Bhavasrava nd Dravyasrava | |
| | | | Brahmadeva’s commentary | |
| | | | Chamunda Raya | |
| | | | Chandragiri and Vindhyagiri | |
| | | | Chandragiri at Sravana Belgola in Mysore | |
| | | | Characteristics of Dravyasrava | |
| | | | Charitra | |
| | | | Commentaries on Gommatasara | |
| | | | Connection of Jiva with Karmas | |
| | | | Darsana | |
| | | | Definition of Astikaya | |
| | | | Definition of Pradesa | |
| | | | Dharma | |
| | | | Dravya-Samgraha: Text and Translation | |
| | | | Excellent meditaition | |
| | | | Ganga Raja | |
| | | | General Index | |
| | | | Gommatasara | |
| | | | Gommatesvara | |
| | | | How to succeed in meditaion | |
| | | | Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri | |
| | | | Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri | |
| | | | Introduction | |
| | | | Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya | |
| | | | Jiva, according to Suddha Naya | |
| | | | Jiva, according to Vyavahara and Nischaya Naya | |
| | | | Ksapanasara | |
| | | | Labdhisara | |
| | | | List of Illustrations | |
| | | | Lokakasa and Alokakasa | |
| | | | Lokakasa containing the Dravyas and Alokakasa beyond it | |
| | | | Marasimha II | |
| | | | Mukta Jivas | |
| | | | Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya | |
| | | | Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha | |
| | | | Nischaya Dhyana | |
| | | | Notes on Important References | |
| | | | Paryapta and Aparyapta Jivas | |
| | | | Paryapta and Aparyapta Jivas | |
| | | | Perfect Conduct | |
| | | | Perfect knowledge | |
| | | | Points of time | |
| | | | Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala | |
| | | | Pratisthapatha | |
| | | | Preface | |
| | | | Punaya and Papa | |
| | | | Rachamalla II or Rajamalla II | |
| | | | Sanskrit Commentary (Vritti) by Brahmadeva | |
| | | | Sravana Belgola | |
| | | | Sthavata and Trasa Jivas | |
| | | | Sub-divisions of Jnana | |
| | | | SUBJECT-MATTER of Dravya-samgraha | |
| | | | The anointing ceremony of Vahuvali Gommatesvara | |
| | | | The Causes of Liberation | |
| | | | The characteristicas of Jiva | |
| | | | The date of the construction of the image | |
| | | | The Dravyas, Jiva and Ajiva | |
| | | | The efficacy of practising penances, keeping vows and reading Scriptures | |
| | | | The Extent and Existence of Jiva | |
| | | | The five Astikayas | |
| | | | The four kinds of Darsana | |
| | | | The fourteen Gunasthanas | |
| | | | The fourteen Marganas | |
| | | | The fruits of Karmas-whether enjoyed by Jiva | |
| | | | The Ganga Dynasty | |
| | | | The Gurus of Nemichandra | |
| | | | The importance of Dhyana | |
| | | | The Inscriptions below the image of Gommatesvara | |
| | | | The Legendary account of Bhujavali | |
| | | | The legendary accounts of he establishment of the image by Chamunda Raya | |
| | | | The meditation of Mantras | |
| | | | The modification of Pudgala | |
| | | | The Pancha Paramesthis | |
| | | | The rise of Jnana and Darsana in Samsarts and Kevalts | |
| | | | The six kinds of Dravya | |
| | | | The Soul, with reference to Liberation | |
| | | | The Story in Rajavali Kathe | |
| | | | The story in Sthala-purana | |
| | | | The story in Vahuvali Charitra | |
| | | | The sub-divisions of Bhavasrava | |
| | | | The Temple of Neminatha by Chamundaraya (lengthwise) | |
| | | | The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side) | |
| | | | The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola | |
| | | | The three kinds of Samaropa | |
| | | | The two kinds of Akasa | |
| | | | The two kinds of Nirjara | |
| | | | The two kinds of Upayoga | |
| | | | The varieties of Ajiva | |
| | | | The Works of Nemichandra | |
| | | | Trilokasara | |
| | | | Vahuvali Gommatesvara | |
| | | | Varieties of Bhava-Samvara | |
| | | | Varieties of colour, taste, smell and touch | |
| | | | Vyavahara and Paramarthika Kala | |
| | | | Who is a Sadhu? | |
| | | | Who is a Siddha? | |
| | | | Who is an Acharya? | |
| | | | Who is an Arhat? | |
| | | | Who is an Upadhyaya? | |
| | | | Why Pudgala is Kaya? | |
Glasenapp, Helmuth Von | | The Doctrine of Karman in Jain Philosophy | | Anivrtti badara samparaya gunasthana | |
| | | | Apavartana and Udvartana | |
| | | | Apramatta samyata gunasthana | |
| | | | Apurvakarana gunasthana | |
| | | | Avirata Samyagdrsti gunasthana | |
| | | | Ayogi kevali gunasthana | |
| | | | Ayogi kevali gunasthana | |
| | | | Bandha, Udaya and satta | |
| | | | Belief | |
| | | | Conduct | |
| | | | Mithyadrsti-gunasthana | |
| | | | Pramatta samyagdrsti gunasthana | |
| | | | Preliminary Survey of gunasthanas | |
| | | | Samkrama | |
| | | | Samsara and Moksa | |
| | | | Samyagmithyadristi gunasthana | |
| | | | Sasvadana samyagdrsti gunasthana | |
| | | | Sayogi kevali gunasthana | |
| | | | State of Existence and Classes of Beings | |
| | | | Suksama samparaya gunasthana | |
| | | | Suksma samparaya gunasthana | |
| | | | The 14 gunasthanas | |
| | | | The Activity of the Soul | |
| | | | The Animal State of Existence | |
| | | | The Attainment of samyaktva | |
| | | | The Capability of Salvation | |
| | | | The causes of bondage | |
| | | | The Causes of the Karman and the Means for its Annihilation | |
| | | | The Celestial State of Existence | |
| | | | The Duration of Karman | |
| | | | The Faculty of Cognition of the Soul | |
| | | | The Impeding and Destruction of Karman | |
| | | | The Infernal State of Existence | |
| | | | The Intensity of Karman | |
| | | | The Karman | |
| | | | The Karman in itself | |
| | | | The Karman in their Relation to the Soul and to one another | |
| | | | The Ksapaka-sreni | |
| | | | The Lesyas | |
| | | | The Qualities of Soul | |
| | | | The Quantity of the pradesas of Karman | |
| | | | The Soul and the Karman | |
| | | | The Species of Karman | |
| | | | The States of the Soul | |
| | | | The upasama-sreni | |
| | | | The Way of Salvation | |
| | | | Udirana | |
| | | | Upasanta kasaya vitaraga chadmastha gunasthana | |
Gopani, A. S. | | Mahavira and His Teachings | | Thus spake Mahavira | |
Gopani, A. S. | | The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) | | | |
Gopani, A. S. | | The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) | | Preface | |
Gopani, A. S. | | The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) | | Publisher’s Note | |
Gopani, A. S. Dr. | | Some Aspects of Indian Culture | | A Note on Prakrits, Apabhramsa and Gujarati | |
| | | | Ajivika Sect – New Interpretation | |
| | | | Characteristic of Jainism | |
| | | | Comparative Study of the Traditions relating to Jambu and the stories about him | |
| | | | Female Education as evidenced in Buddhist Literature | |
| | | | Gunapala and his Jambucariyam | |
| | | | Heretics of Jainism | |
| | | | Jainism in Gujarat | |
| | | | Jambu – A Historical Person and the stories about him with their origin | |
| | | | Kuvalayamala | |
| | | | Life and Culture in Jaina Literature | |
| | | | Mahavira | |
| | | | Muni Jinavjayaji – My tribute and Reminiscences | |
| | | | Religion and Secularism | |
| | | | Religious and Moral Elements in Gunapala’s Jambucariyam | |
| | | | Satyasamhita and Gandhiji’s Horoscope | |
| | | | Some Intervening Stories in Gunapala’s Jambucariyam | |
| | | | Something about Ardhamagadhi | |
| | | | Subhasitas in Gunapala’s Jambucariyam | |
| | | | Thus spake Mahavira | |
Gorakshkar, S. V. | | Homage to Sravana Belgola | | Jain Metal Images from Deccan Karnataka | |
Goshal, Sarat Chandra | | Dravya Sangrah | | Characterstics of Ajiva | |
| | | | Characterstics of Jiva | |
| | | | Conventional Meditation | |
| | | | Mangalacharan | |
| | | | Practice of Meditation | |
| | | | Real Meditation | |
| | | | Seven Elements (Tattvas) | |
| | | | Six Substances and Five Astikayas in them | |
| | | | The Right path and means of Liberation | |
Granthmala, Navjivan | | Jainism | | Jainism and World Peace | |
Granthmala, Navjivan | | Jainism | | Principles of Jainism | |
Granthmala, Navjivan | | Jainism | | The Jain Notion of the Soul | |
Gunde, Dhananjay Dr. | | Perspectives in Jaina Philosophy and Culture | | Food, Health and Janism | |
hagchandra, Bhaskar” Dr” | | Perspectives in Jaina Philosophy and Culture | | Jainism in Buddhist Literature | |
Heggade, Veerendra Dr. | | Homage to Sravana Belgola | | Yakshagana and its relevance to Jainism | |
Jacobi, Hermann | | Jaina Sutras Part II | | (A monk encounters many difficulties) | |
| | | | (Another school of Materialists and the forerunners of the Vaiseshikas) | |
| | | | (Conclusion) | |
| | | | (Exhortation to follow the true Law) | |
| | | | (Fatalists, Agnosticas, Kriyavadins, Buddhists) | |
| | | | (He easily desponds. The opinion refuted that amonk should not provide a sick brother with food) | |
| | | | (He is tempted back to domestic life) | |
| | | | (How they treat him afterwards) | |
| | | | (How women tempt a monk) | |
| | | | (Materialist, Vedantins, other materialists, Akriyavadins, forerunners of the Vaiseshikas, Bauddhas, Ganayas) | |
| | | | (Pauranikas, the followers of Gosala, Vainayikas) | |
| | | | (Refutation of the 363 heretical philosophical schools) | |
| | | | (Right conduct of monks, and of laymen) | |
| | | | (Several objections removed) | |
| | | | (Some more wicked practices) | |
| | | | (Some popular beliefs, Conclusion) | |
| | | | (Some wicked practices described) | |
| | | | (The fatalists) | |
| | | | (The Materialisits) | |
| | | | (The twelve kinds of committing sin, and sinless actions) | |
| | | | (The Vedantins) | |
| | | | Ardraka; (his dispute with Gosala, a Buddhist, a Vedi priest, a Vedantin, and a Hastitapasa) | |
| | | | Carefulness. (Smemore injunctions and prohibitons) | |
| | | | Death against (and with) one’s will | |
| | | | Description fo the wicked. (No living beings should be destroyed; no merit in ablutions and tending the sacrificial fire. A monk should not be selfish) | |
| | | | Description of the hells | |
| | | | Freedom from error; (what should be maintained and what not) | |
| | | | Harikesa, (a kandala, turned monk; his victory over a Brahman, who he converts) | |
| | | | Impurity (Carefulness required for obtaining the end) | |
| | | | Index of Names and Subjects | |
| | | | Index of Sanskrit and Prakrit Words | |
| | | | Introduction | |
| | | | Ishukara. (A legend, illustrating the excellence of a monastic life0 | |
| | | | Kesi and Gautama. (The followers of Parsva are brought over to the church of Mahavira) | |
| | | | Kitra and Sambhuta. (A dialogue on the vanity of worldly pleasures) | |
| | | | Knowledge of food (On the generation of living beings) | |
| | | | Knowledge of women | |
| | | | Kspilas’s verses (in praise of good conduct) | |
| | | | Mode of life. (Alist of articles of the Gaina faith according to the number of ther sub-divisions) | |
| | | | Nalanda.(Udaka, a follower of Parsva, is converted by Gautama) | |
| | | | On activity | |
| | | | On discipline (especially for pupils) | |
| | | | On exertions (Exertion not leading to workds recommended) | |
| | | | On Lesya | |
| | | | On living beings and things without life. | |
| | | | On troules. (About the twenty-two things that cause trouble to monks) | |
| | | | Praise of Mahavira | |
| | | | Rathanemi. (The renunciations of Arishtanemi his wife Rajimati exhorts Rathanemi0 | |
| | | | Renunciation of activity. (An action is isnful though it be done unconsciously) | |
| | | | Samudrapala, (turned monk. On the duties of a monk.) | |
| | | | Sangaya (KIng S. turned monk; he preaches that the state of amonk is preferable to taht of a king; illustrations form Gaina history) | |
| | | | Second Book | |
| | | | Sutrakritanga | |
| | | | The bad bullocks (compared to bad pupils by Garga) | |
| | | | The bad Sramana; (what a monk should avoid) | |
| | | | The causes of carelessness; (what excites the passions and produces Karman) | |
| | | | The correct behaviour (of monks during the several parts of day and night) | |
| | | | The creed. (On the four heresies: Agnosticism, Vinanyavada, Akiriyavada, Kriyavada | |
| | | | The destruction fo Karman; (how to lead a holy life) | |
| | | | The doctrine. (On some heretical doctrines) | |
| | | | The exertion in righteousness. (On the fundamental principles of Gainism) | |
| | | | The exertion in righteousness. (On the fundamental principles of Gainism) | |
| | | | The exertion in righteousness. (On the seventy-three articles necessary for reaching perfection) | |
| | | | The false ascetic (Wrong conduct leads to perditionm, right conduct to salvation) | |
| | | | The four requisites (for the attainment of beatitude | |
| | | | The great duty of the Nirgranthas (A dialogue between king Srenika and a monk on the happiness obtained by righteousness.The bad monk is lost) | |
| | | | The houseless monk (The chief duties of a monk) | |
| | | | The knowledge of troubles | |
| | | | The Law. (Wat amoonk should astain from) | |
| | | | The leaf of the tree. (A sermon by Mahavira on the punishment of the sinner and the reward of the righteous) | |
| | | | The Lotus. (The parable of the Lotus.) | |
| | | | The nature of Karman, (and the subdivisions of it) | |
| | | | The Nirgrantha. (The same subject continued) | |
| | | | The parable of the ram, &C. (illustrative of the folly of the sinner who misses his chance of reaching a more exalted state of existence) | |
| | | | The Path. (The same subject continued and concluded) | |
| | | | The Pravragya of king Nami. (A dialouge between him and Indra who advised him to retain the royalty) | |
| | | | The real truth. (Some duties of a pious monk) | |
| | | | The road of penance. (On external and internal austerities) | |
| | | | The road to final deliverance. (On the fundamental principles of Gainism) | |
| | | | The road to final deliverane. (On the fundamental principles of Gainaism) | |
| | | | The Samitis (and the Guptis) | |
| | | | The son of Mriga (On the punishment in the hells) | |
| | | | The song. (On the virtues of a true monk) | |
| | | | The ten conditions of perfect chasity | |
| | | | The true monk; (how he should conduct himself) | |
| | | | The true sacrifice. (Gayaghosha, the monk, converts Vigayaghosha, the Brahman) | |
| | | | The very learned (monk; his virtues and his superiority) | |
| | | | The Ymakas. (Miscellaneous topics treated in artificial verses) | |
| | | | Transliteration of Oriental Alpabets adopted for the Translations of the Sacred Books of the East | |
| | | | Uttaradhyayana | |
Jain, Balchandra | | Jaina Art and Architecture Vol III | | Museums in Madhya Pradesh – Art Objects in Museums | |
| | | | Collections at Deogarh – Art Objects in Museums | |
| | | | Some Jaina Bronzes from American Collections – Art Objects in Museums | |
Jain, C. R. | | Jaina Psychology | | A Train of Thought | |
| | | | Association of ideas | |
| | | | Attention | |
| | | | Dreams and Visions | |
| | | | Ethics | |
| | | | Faith | |
| | | | Free will and Predestination | |
| | | | Inhibition | |
| | | | instincts | |
| | | | Intellect | |
| | | | Lesiyas | |
| | | | Material Parallelism | |
| | | | Memory and Recollection | |
| | | | Motor Mechanisms | |
| | | | Omniscience | |
| | | | Passions | |
| | | | Pleasure and Pain | |
| | | | Preface | |
| | | | Recognition | |
| | | | soul an Intelligent Substance | |
| | | | The Central Organ of the Mind | |
| | | | The Jnanavaraniya Cover | |
| | | | The Lotus of the Heart | |
| | | | The Nature of Knowledge | |
| | | | The Orgaizing Forces of the Gody | |
| | | | The Soul | |
| | | | The Subconscious | |
| | | | The Will | |
| | | | Varieties of Sensation | |
Jain, Champat Rai | | Confluence of Opposites, Scientific Study of Comparative Religion | | Ancient and extinct faiths | |
| | | | Comparative Religion is Science | |
| | | | God | |
| | | | Islam | |
| | | | Metaphysics | |
| | | | Mythology | |
| | | | Religion as a Science | |
| | | | Rituals | |
| | | | Solution of allegories | |
| | | | Soul blissful by Nature | |
| | | | Summary and Conclusion to Confluence of Opposites | |
| | | | The Method of Comparison | |
| | | | The Teaching of New Testament | |
Jain, Chander | | Perspectives in Jaina Philosophy and Culture | | Siddhachalam | |
Jain, Devendra Kumar | | Essential of Jainism | | My Aspirations, English trans. of Meri bhavana of `Mukhtar’ | |
Jain, Duli Chand | | Essential of Jainism | | How Karma Theory Relates to Modern Science | |
| | | | Selections from Tattvartha Sutra of Acharya Umaswami | |
Jain, G. N. | | Mahavira and His Teachings | | Hindu and Jaina Concepts of Mahapralaya versus Modern Science | |
Jain, G. R. Prof. | | Perspectives in Jaina Philosophy and Culture | | Space, Time and Universe | |
Jain, Hiralal | | Mahavira His Times & his Philosophy of Life | | Background of Mahavira’s Tirthakarahood | |
| | | | Date of Mahvira-Nirvana | |
| | | | Growth of Literature on Mahavira’s Biography | |
| | | | Historical Contemporaries of Mahavira | |
| | | | Life of Mahavira: Birth and Boyhood | |
| | | | Literature based on the Teachings of Mahavira | |
| | | | Mahavira: His Philosophy of Life | |
| | | | Mahavira: His Philosophy of Life | |
| | | | Mahavira: His Religious Sermons | |
| | | | Mahavira’s : His Age | |
| | | | Mahavira’s Heritage: Jaina Literature | |
| | | | Mahavira’s Omniscience | |
| | | | Mahavira’s Place of Birth | |
| | | | Mahvira Penances | |
| | | | Place of Mahavira’s Omniscience | |
| | | | Place of Penance of Mahvira | |
| | | | The Place of Nirvana of Mahavira | |
| | | | The Priest and the Recluse | |
| | | | Thought Ferment in Eastern India | |
| | | | To Conclude | |
Jain, Jagdish Chandra | | Perspectives in Jaina Philosophy and Culture | | Status of Woman in JainismNamokara Maha Mantra | |
Jain, Jagdishchandra | | Life in Ancient India as depicted in Jaina Canon and Commentaries (6th B.C. to 17th A.D. ) | | Abdication | |
| | | | Administration of Justice | |
| | | | Administrative Organisation, | |
| | | | Adultery | |
| | | | Agriculture | |
| | | | Ajivika an Important Sect | |
| | | | Ajja and Kottakiriya | |
| | | | Ajnanavada | |
| | | | Akriyavada | |
| | | | Aquisition of Spells | |
| | | | Arboriculture | |
| | | | Archery | |
| | | | Architecture | |
| | | | Arts and Sciences | |
| | | | Assesment and Collection | |
| | | | Bhasa | |
| | | | Bhutaamaha | |
| | | | Birth | |
| | | | Brahamanas | |
| | | | Brahmi and Kharostri Scripts | |
| | | | Building Industries | |
| | | | Cane and Leaf Work | |
| | | | Capital | |
| | | | Cases | |
| | | | Causes of Renunciation | |
| | | | Causes of War | |
| | | | Cavalry | |
| | | | Centers of Learning | |
| | | | Central Administration | |
| | | | Ceremonies | |
| | | | Chariots | |
| | | | Children | |
| | | | Choice by Divine Will | |
| | | | Classification of the canon | |
| | | | Co-wives | |
| | | | Commerce | |
| | | | Consecration Ceremony | |
| | | | Consumption | |
| | | | Course of Study | |
| | | | Credit | |
| | | | Crime and Punishment | |
| | | | Cunni | |
| | | | Currency | |
| | | | Dance and Drama | |
| | | | Distribution | |
| | | | Doctrines | |
| | | | Domestic Life | |
| | | | Dreams | |
| | | | Dress | |
| | | | Dyes, Gums and Chemicals | |
| | | | Economic Aspects | |
| | | | Education and Learning | |
| | | | Elephants | |
| | | | Eleven Ganadharas | |
| | | | Ethics of War | |
| | | | Exchange | |
| | | | Exports – Imports | |
| | | | Famine | |
| | | | Field Crops | |
| | | | Fiscal Administration | |
| | | | Flowers, Perfumes and Cosmetics | |
| | | | Food | |
| | | | Forms of Marriage | |
| | | | Fortification | |
| | | | Four Classes | |
| | | | Funeral Obsequies | |
| | | | Gandharva Marriage | |
| | | | General Attitude towards Women | |
| | | | Geographical Lexicon | |
| | | | Geographical Material in the Jain Canon | |
| | | | Gosala and his Association with Mahavira | |
| | | | Guild Castes | |
| | | | Hired Labourers | |
| | | | Horticulture | |
| | | | House | |
| | | | Hunting | |
| | | | Important Kings and Dynasties | |
| | | | Indamaha | |
| | | | Infantry | |
| | | | Inland Trade | |
| | | | Interest | |
| | | | Introduction to Administrative Organisation, | |
| | | | Introduction to Economic Aspects | |
| | | | Introduction to Geographical Material in the Jain Canon | |
| | | | Introduction to Important Kings and Dynasties | |
| | | | Introduction to Religious Conditions | |
| | | | Introduction to the Jain Canon | |
| | | | Introductory to Social Conditions | |
| | | | Ivory Work | |
| | | | Jain Aryan Countries | |
| | | | Jain Conception of the world | |
| | | | Jain Monks and Magical Practices | |
| | | | Jain Monks and Meat Eating | |
| | | | Jain View of a Brahamana | |
| | | | Jakkhamaha | |
| | | | Judiciary and Justice | |
| | | | Khandamaha | |
| | | | King and Kingship | |
| | | | Kings and Rulers | |
| | | | Kriyavada | |
| | | | Labor | |
| | | | Land | |
| | | | Language | |
| | | | Leather Work | |
| | | | Light and Fuel | |
| | | | Local Government | |
| | | | Love Affairs and Female Ascetic | |
| | | | Low Professional Castes | |
| | | | Luxuries | |
| | | | Magic and Superstitions | |
| | | | Mahavira | |
| | | | Mahavira’s Itinerary | |
| | | | Manners and Customs | |
| | | | Manufactures | |
| | | | Marriage | |
| | | | Marriage by Purchase | |
| | | | Marriage in Exchange | |
| | | | Marriageable Age | |
| | | | Mathematics, Astronomy and Astrology | |
| | | | Meat Diet | |
| | | | Medical Treatment | |
| | | | Medicines, Diseases and Treatment | |
| | | | Methods of Ploughing | |
| | | | Military organisation | |
| | | | Mining and Metallurgy | |
| | | | Miscarriage | |
| | | | Miscellaneous | |
| | | | Modification in the Jain Canon | |
| | | | Monasticism | |
| | | | Mukundamaha | |
| | | | Murder | |
| | | | Music and Dancing | |
| | | | Nagamaha | |
| | | | Nijjutto | |
| | | | Non Aryan Countries | |
| | | | Non-Execution of the King’s order | |
| | | | Omens and Superstions | |
| | | | Organisation | |
| | | | Other Centers | |
| | | | Other Centers | |
| | | | Other Kinds of Marriage | |
| | | | Other Occupations | |
| | | | Other Professions | |
| | | | Other Religious Sects | |
| | | | Other Schools and Sect | |
| | | | Other Sources of Income | |
| | | | Painting | |
| | | | Parsvanatha – A historical personality | |
| | | | Period of Pregnancy | |
| | | | Political Disturbances | |
| | | | Polygamy and Polyandry | |
| | | | Popular Dieties | |
| | | | Position of the Ganikas | |
| | | | Position of Women | |
| | | | Pottery | |
| | | | Poultry | |
| | | | Price | |
| | | | Prisons | |
| | | | Production | |
| | | | Profits | |
| | | | Prostitite | |
| | | | Public Appearance of Women | |
| | | | Purohita | |
| | | | Rearing of Live-stock and Dairy -farming | |
| | | | Redaction of the Jain Canon | |
| | | | Relation between Kings and Princes | |
| | | | Relations and Friends | |
| | | | Religious Conditions | |
| | | | Remarriage of a Widower | |
| | | | Rent | |
| | | | Residence | |
| | | | Retrospect | |
| | | | Robbery | |
| | | | Royal Household | |
| | | | Royal Officers | |
| | | | Ruddamaha | |
| | | | Sacrifice | |
| | | | Sculpture | |
| | | | Self Immolation | |
| | | | Servants and Slaves | |
| | | | Setthi | |
| | | | Seventy-two Kalas | |
| | | | Shrines and Temples of the Jakkhas (Jakkayayna | |
| | | | Sickness | |
| | | | Sivamaha | |
| | | | Sixty-three Great Men | |
| | | | Social Conditions | |
| | | | Social Organisation | |
| | | | Son-in-Law living in the House | |
| | | | Sources of Revenue | |
| | | | Sports and Amusements | |
| | | | Student Life | |
| | | | Study | |
| | | | Succession by Primogeniture | |
| | | | Succession of Sister’s son | |
| | | | Svayamvara or Marriage | |
| | | | Textiles – Weaving and Spinnig | |
| | | | The Ajiviya Samanas | |
| | | | The Antiquity of the canon | |
| | | | The Arya and Anarya | |
| | | | The Custom of Niyoga | |
| | | | The Despised and the Untouchables | |
| | | | The Eighteen Livis | |
| | | | The Exegetical Literature on the canon | |
| | | | The Family | |
| | | | The Four gteat Schools | |
| | | | The four-fold Army | |
| | | | The Gahavais | |
| | | | The Geruya or Parivrajaka Samanas | |
| | | | The Hardships undergone by Samanas | |
| | | | The History of Jain Sangh | |
| | | | The Ideal of the Jain Samanas | |
| | | | The Jain Canon | |
| | | | The Jain Monks and their Dress | |
| | | | The Khattiyas | |
| | | | The lay Followers of Ajiviyas | |
| | | | The Loss of Drstivada | |
| | | | The other Side | |
| | | | The Pioneers of Jain Order | |
| | | | The Purvas | |
| | | | The Renunciation Ceremonies | |
| | | | The Royal Council and the Minister | |
| | | | The Sakka Samanas | |
| | | | The Samana Sangha | |
| | | | The Samanas Nigganthas | |
| | | | The Schisms | |
| | | | The Svetambara and Digambara tradition | |
| | | | The system of Transaction | |
| | | | The Tavasa Samanas | |
| | | | The Teachers and the Pupils | |
| | | | The Twelve Cakaravartins | |
| | | | The Twenty-four Tirthankars | |
| | | | The Vijjaharas | |
| | | | Their Privileges | |
| | | | Thieves and Robbers | |
| | | | Tika | |
| | | | Transport | |
| | | | Travelling | |
| | | | Vesamanamaha | |
| | | | Viceroyalty and Succession | |
| | | | Vinayavada | |
| | | | Wages | |
| | | | Warfare | |
| | | | Weapons | |
| | | | Weights and Measures | |
| | | | Western Scholars on the Dristivada | |
| | | | Widow Remarriage | |
| | | | Wine | |
| | | | Women | |
| | | | Women and Succession | |
| | | | Workers in Metals | |
| | | | Writing | |
Jain, Jagdishchandra Dr. | | The Vasudevahindi , An Authentic Jain Version of the Brahatkatha | | A comparative List of the Wives of Vasudeva | |
| | | | Arbitrary changes made from the Original BK | |
| | | | Background | |
| | | | Carudatta in the ‘well | |
| | | | Comparative Study of the VH and the BKSS | |
| | | | Corruption in the Text | |
| | | | Critical Analysis of Vasudevahindi | |
| | | | Dhammillahindi | |
| | | | Different Authorities Quoted | |
| | | | Discovery of Vasudevahindi | |
| | | | Escape from Home | |
| | | | Inconsistencies and Distortions of the Original BK | |
| | | | Introduction of Sama and Vijay | |
| | | | Journey of Carudatta | |
| | | | Kahuppatti | |
| | | | Lack of Uniformity in Lambhas | |
| | | | Lack of Uniformity in the Orthography | |
| | | | Marriage of Carudatta and his entry into a prostitute house | |
| | | | Material out of Context | |
| | | | Muha | |
| | | | Obvious Mistakes Due the Negligence of the Scribe | |
| | | | Padimuha | |
| | | | Pajjunna is Unitid with His Mother | |
| | | | Pedhiya | |
| | | | Pedhiya | |
| | | | Prose and Poetry Mixed up in the VH | |
| | | | Reconstruction of the BK based on the common episode in the VH and BkSS | |
| | | | Religion is Difficult to Obtain | |
| | | | SAMba and His Love for a Courtesan’s daughter | |
| | | | Sarira | |
| | | | Stock Words and Phrases Compared with the Jain Canonical Literature | |
| | | | The Antiquity of the Vasudevahindi | |
| | | | The Archaic Language in the Vasudevahindi and the Brhatkathaslokasangraha | |
| | | | The Ascetic Vinhukumara and the Origin of Vinhugiya | |
| | | | The Conquest of (Reunion ) Vegavati | |
| | | | The Conquest of Asasena | |
| | | | The Conquest of Balacanda | |
| | | | The Conquest of Bandhumati | |
| | | | The Conquest of Bhaddamitta and Saccarakkhiya | |
| | | | The Conquest of Devaki | |
| | | | The Conquest of Gandhavvadatta | |
| | | | The Conquest of Kavila | |
| | | | The Conquest of Keumati | |
| | | | The Conquest of Laliyasiri | |
| | | | The Conquest of Mayanavega | |
| | | | The Conquest of Mittasiri an d Dhanasiri | |
| | | | The Conquest of Nilajasa | |
| | | | The Conquest of Pabhavati | |
| | | | The Conquest of Pauma | |
| | | | The Conquest of Paumasiri | |
| | | | The Conquest of Paumavati | |
| | | | The Conquest of Piyangusundari | |
| | | | The Conquest of Punda | |
| | | | The Conquest of Rattavati | |
| | | | The Conquest of Rohini | |
| | | | The Conquest of Sama and Vijaya | |
| | | | The Conquest of Samali | |
| | | | The Conquest of Somasiri | |
| | | | The Conquest of Somasiri | |
| | | | The Conquest of Vegavati | |
| | | | The Contest between Samba and Subhanu | |
| | | | The Divisions of Vasudevahindi | |
| | | | The Findings of Lacote | |
| | | | The Heroine Madanamanjuka split up between Suhiranna and Somasiri | |
| | | | The Importance of Brahatkatha | |
| | | | The Importance of Brahatkathaslokasangraha | |
| | | | The Missing Text | |
| | | | The Origin of Pippalada and the Ahavveya | |
| | | | The Parable of the Honey – Drop | |
| | | | The Reunion with Somasiri | |
| | | | The Self Narration of Agadadatta, the Monk | |
| | | | The Self Narration of Carudatta | |
| | | | The Self-Narration of the Wanderings of Vasudeva | |
| | | | The Stories from Kahuppatti , Dhammillahindi, | |
| | | | The Story of a Cartman Deceived by a Townsman | |
| | | | The Story of a Cowherd with regard to Improper Use of Wealth | |
| | | | The Story of a monkey who was attached to the pleasure of senses | |
| | | | The Story of Bhavadatta and Bhavadeva | |
| | | | The Story of Dhammilla | |
| | | | The Story of Dhanasiri of Strong Character | |
| | | | The Story of Kaberdatta and Kaberdatta | |
| | | | The Story of Kokkasa, the Carpenter | |
| | | | The Story of Lalitanga regarding his Suffering in the Womb | |
| | | | The Story of Mahaesaradatta with regard to Incongruity to Popular Religion | |
| | | | The Story of Merchant who lost his wealth | |
| | | | The Story of Nilajasa, the Matangi Girl | |
| | | | The Story of Pabhavati | |
| | | | The Story of Pasannacanda and Vakkalacirin | |
| | | | The Story of Piyangusundari | |
| | | | The Story of Punda | |
| | | | The Story of the Wealthy Merchant’s son | |
| | | | The Story of Vasudatta woth regard to wantonness | |
| | | | The Story of Vegavati | |
| | | | The Text of Vasudevahindi Examined | |
| | | | The Verses in Vasudevahindi | |
| | | | Translation | |
| | | | Unexplained Unclarities in the VH Text | |
| | | | Vasudevahindi quoted as Authority | |
| | | | Vasudeva’s Childhood | |
| | | | Vasudeva’s Previous Birth | |
| | | | Verses in the Text | |
| | | | Vidyadharas in the Vasudevahindi | |
Jain, Jyoti | | Way to Health & Happiness: Vegetarianism | | Way to Health & Happiness: Vegetarianism | |
Jain, Jyoti Prasad | | Mahavira the Jina | | The Magnficient Murti of Lord Mahavira MAHAVIRA THE JINA | |
Jain, Jyoti Prasad | | The Jaina Sources of the History of Ancient India | | Albureni and the astronomers | |
| | | | Classification of the Jaina sources | |
| | | | Commencement in 57 B.C. and the circumstances leading to it | |
| | | | COmmencement in 66 B.C. | |
| | | | Commencement of M. E. in 527 B.C. | |
| | | | Consistency and authenticity of Jaina Traditions | |
| | | | Controversies regarding his dates | |
| | | | Earlier SAka ERA | |
| | | | Earlier SAka ERA – Evidence of its existence | |
| | | | Earlier SAka ERA – THeories | |
| | | | Early Jaina Sangha | |
| | | | Evidence of Jaina Sources | |
| | | | Evidence of Jaina Sources | |
| | | | Genesis of the Jaina Literary Sources | |
| | | | History of EArly Saka in India | |
| | | | Important dates in the life of Mahavira | |
| | | | Internal Evidence | |
| | | | Its importance | |
| | | | Its Use | |
| | | | Life of Mahavira | |
| | | | Meaning of Krta | |
| | | | Nature of the sources of History of India | |
| | | | Sarasvati movement | |
| | | | Significance of the image of Jaina Sarasvati of the year 54 from Mathura | |
| | | | Some dates in this era | |
| | | | Some later misunderstandings | |
| | | | Started by Saka king Castana in Ujjayini in A.D. 78 | |
| | | | Synchronisms between M. E., V. E. and S. E. | |
| | | | The Date of Mahavira’s Nirvana | |
| | | | The Jaina Sources of History | |
| | | | The Kalakacarya episode | |
| | | | The Saka Era | |
| | | | The Saka Era – Its currency and popularity | |
| | | | The Saka Era – Modern theories about its origin | |
| | | | The Vikrama Era | |
| | | | The Vikrama Era | |
| | | | The Vikrama Era – Different names | |
| | | | The Vikrama Era – Evidence of Jaina Sources | |
| | | | The Vikrama Era – Its use and popularity | |
| | | | The Vikrama Era – Modern Theories | |
| | | | The Vikrama Era – Traditions about origin | |
Jain, Jyoti Prasad Dr. | | Jaina Art and Architecture Vol I | | Genesis and Spirit of Jaina Art | |
Jain, Jyoti Prasad Dr. | | Religion and Culture of The Jains | | History of Jainism after Mahavira | |
| | | | Literature | |
| | | | Places of Pilgrimage , Art and Architecture | |
| | | | The Doctrine | |
| | | | The Path | |
| | | | The Theory of Knowledge | |
| | | | The Twenty-four Tirthankaras | |
| | | | Worship, Fasts and Festivals | |
Jain, Jyoti Prasad, Dr | | Perspectives in Jaina Philosophy and Culture | | Glimpses of Jaina Cultural Heritage | |
| | | | Outstanding Contribution of Jainism in Karnataka Culture | |
Jain, Jyotindra | | Homage to Sravana Belgola | | The Rituals of Bath in Jainism | |
Jain, K. C. | | Jainism in Rajasthan | | Account of the Greek writers of western India | |
| | | | Agarvala Caste | |
| | | | Alankaras | |
| | | | Astronomical works | |
| | | | Bhamasaha, the savior of Mewar | |
| | | | Bilaner and Jaina Statesmen | |
| | | | Brihad Gachchha , Kharatara Gachchha, Tapa Gachchha…Kula Gachchha | |
| | | | Canonical and Philosophical Works | |
| | | | Chandra Gachchha, Nagendra Gachchha,..Gachchhas named after influential persons | |
| | | | Characteristics of the Kushana and Gupta Jaina Images | |
| | | | Charitras and Puranas | |
| | | | Chaturmukha and Samavasarana Style of Architecture | |
| | | | Chitoda and Nagada Castes | |
| | | | Contribution of merchants and bankers | |
| | | | Contributions of Jainism to Rajasthan | |
| | | | Decorations | |
| | | | Decorative Statues | |
| | | | Destruction caused by Muslims | |
| | | | Devotion of Kriparama towards his master | |
| | | | Dharkata Vamsa | |
| | | | Dieties | |
| | | | Different Gachcha Bhandara | |
| | | | Different types of Metal Images | |
| | | | Difficulty of knowing exact Jaina Literature composed in Rajasthan | |
| | | | Diplomacy and Loyalty of Indraraja | |
| | | | Divisions and Subdivisions of Jainism | |
| | | | Dravida Samgha | |
| | | | Epics | |
| | | | Epigraphy | |
| | | | Farsightedness of Mehta Devichanda | |
| | | | Foundation of the Western school by Sringadhara | |
| | | | Gachachas originated from Sirohi, Marwar, Mewar States etc. | |
| | | | Gegraphical works | |
| | | | General Characteristics of Jaina Images | |
| | | | Gotras of Osavalas, Territorial, Occupational, after personal names, Kulas, after actions and Srimalis | |
| | | | Gotras of Srimalis, Poravalas | |
| | | | Grammar | |
| | | | Granthabhandaras of Beawar | |
| | | | Granthabhandaras of Bundi | |
| | | | Granthabhandaras of Dablani | |
| | | | Granthabhandaras of Jain Temple Badadhada, Ajmer | |
| | | | Granthabhandaras of Jodhpur city | |
| | | | Granthabhandaras of Kotah | |
| | | | Granthabhandaras of Maroth | |
| | | | Granthabhandaras of Nainva | |
| | | | Granthabhandaras of Phalodhi | |
| | | | Granthabhandaras of Todarasingh | |
| | | | Granthabhandaras of Tonk | |
| | | | Granthabhandaras of Udaipur | |
| | | | Hambada Caste | |
| | | | Haribhadra | |
| | | | Harishima as an administrator | |
| | | | Harsagara Jnanabhandaras of Lohavata | |
| | | | Hemachandra | |
| | | | Heroic and Philonthropic deeds of Muhanota Jayamala | |
| | | | Hindu Gods and Goddesses | |
| | | | Hiravijayasuri | |
| | | | Historical & political Works | |
| | | | Historical Role of Jainism | |
| | | | Historical writings | |
| | | | Illustrated manuscripts | |
| | | | Images of donors and patrons | |
| | | | In the time of Mahavira | |
| | | | Installation ceremonies of Images | |
| | | | Jaina Architecture | |
| | | | Jaina Architecture through the ages | |
| | | | Jaina Arts | |
| | | | Jaina granthabhandaras of Jaisalmer | |
| | | | Jaina Iconography | |
| | | | Jaina Literature | |
| | | | Jaina Literature valuable from the point of view of Philosophy | |
| | | | Jaina Monks | |
| | | | Jaina Monks and Statesmen | |
| | | | Jaina Painting | |
| | | | Jaina Plastic Art | |
| | | | Jaina Sastrabhandaras | |
| | | | Jaina Statesman | |
| | | | Jaina Statesmen of Jaipur | |
| | | | Jaina Temples of the eight , ninth, and tenth centuries | |
| | | | Jainism during the Gupta period | |
| | | | Jainism during the Kushana period | |
| | | | Jainism during the period of Mahavira | |
| | | | Jainism in Alwar state | |
| | | | Jainism in Jaipur states | |
| | | | Jainism in Jodhpur and Bikaner states | |
| | | | Jainism in Sirohi State | |
| | | | Jainism in the different States of Rajasthan | |
| | | | Jainism in the Kota States | |
| | | | Jainism in the States of Dugarpur, Banswara, and Pratapagarh | |
| | | | Jainism under Chauhanas | |
| | | | Jainism under surasena | |
| | | | Jainism under surasena | |
| | | | Jainism under the Chavadas and Solankis | |
| | | | Jainism under the Mauryas | |
| | | | Jainism under the Pramaras | |
| | | | Jainism under the Rajputs | |
| | | | Jainism under the Rathors of Hathundi | |
| | | | Jainism under the rulers of Jaisalmer | |
| | | | Jainism under the Scythias | |
| | | | Jinachandra | |
| | | | Jinadatasuri | |
| | | | Jinakusalasuri | |
| | | | Jinesvarasuri | |
| | | | Jinevallabhasuri | |
| | | | Kashtha Samgha | |
| | | | Kashtha Samgha in Rajasthan | |
| | | | Kathakosas | |
| | | | Kathas and Kathanakas | |
| | | | Kavyas, Mahakavyas, and other small poems | |
| | | | Khandelavala Caste | |
| | | | Kharatara Gachchha , Tapa Gachchha … in Sirohi State, Jodhpur state… | |
| | | | Letters and documents | |
| | | | Lexicography | |
| | | | Literary works | |
| | | | Literature | |
| | | | Lonka sect, Sthanakvasi sect, Terapanthi sect, Taranapanthi sect, Gomanapanthi sect, Bisapanthi sect; Castes and Gotras in Rajasthan | |
| | | | Loyalty of Dhanaraja | |
| | | | Loyalty of Mehta Chilaji | |
| | | | Mehta Agarachanda as a diplomat and Statesman | |
| | | | Military and Philanthropic Deeds of Karmachandra | |
| | | | Military and philanthroptic deeds of Dayaladasa | |
| | | | Miniatures in the paper period | |
| | | | Minor Protestants and non-protestant sects | |
| | | | Modern Jaina Architecture | |
| | | | Monuments | |
| | | | Muhanota Nainasi as an administrator | |
| | | | Mula Samgha | |
| | | | Mula Samgha in Rajasthan | |
| | | | Nagaur Granthabhandaras | |
| | | | Narasimhapura and Jaisavala Castes | |
| | | | Narrative Illustrations | |
| | | | No Samgha in early period | |
| | | | Osavalas | |
| | | | Other Bhandaras | |
| | | | Other Medieval Jain Temples | |
| | | | Padmanandi, Sakalakirti, Bhuvanakirti, Juanabhushana and Bhattarakas of Ajmer, Chitor, Nagaur Patta, Ajmer Patta, Chityavasi system in Rajasthan | |
| | | | Painted wooden covers | |
| | | | Paintings on Cloth | |
| | | | Paliavala Caste | |
| | | | Panchatatra Literature | |
| | | | Pattavallis | |
| | | | Prasastis | |
| | | | Rasas | |
| | | | Ratnasimha as a warrior | |
| | | | Rayachanda as a diplomat | |
| | | | Record of the Muslim visitors about Jainism in western India | |
| | | | Record of Yuanchawang | |
| | | | Regional Gotras, Occupational Gotras, Titles Surnames, Bhagervala Caste, | |
| | | | Restoration of the kingdom of Amber by Ramachandra | |
| | | | Restoration of the kingdom to Kalayanasimha by the effort of Nagaraja | |
| | | | Revival of Jaina Architecture from fifteenth century | |
| | | | Rich narrative Literature of the Jainas | |
| | | | Samasera as a general | |
| | | | Samgha, Gana, and Gachchha | |
| | | | Sanghi Jhotarama as a diplomat | |
| | | | Sastrabhandaras of Jhalrapatan | |
| | | | Scientific and Technical Literature | |
| | | | Share of the Jaina monks in founding them | |
| | | | Shastrabhandaras of Basava | |
| | | | Shastrabhandaras of Bayana | |
| | | | Shastrabhandaras of Deeg | |
| | | | Shastrabhandaras of Duni | |
| | | | Shastrabhandaras of Jaina temples, Vair | |
| | | | Shastrabhandaras of Kama | |
| | | | Shelter to Prince Udaisimha by Asasaha | |
| | | | Siddarshi | |
| | | | Sivijilala as administratorand warrior | |
| | | | Some peculiar features of Jaina Architecture | |
| | | | Srimodha Caste | |
| | | | Statues of Acharyas | |
| | | | Stone Images | |
| | | | Sub-branches of Kharatara Gachchhas, Gachchhas of Marwar, Jaisalmer, Jaipur, Mewar, and Samghas & Ganas in Digambaras | |
| | | | Suppression of Refractories by Amarchanda Surana | |
| | | | Svetambara and Digambara | |
| | | | Temples as the seats of learning | |
| | | | The golden age in Jaina Architecture | |
| | | | The Illustrated palm-leaf manuscript | |
| | | | The Patronage of kings and ministers | |
| | | | Tirthamalas | |
| | | | Tirthastavanas | |
| | | | Udaipur and Jaina Statesmen | |
| | | | Udayana | |
| | | | Under Pratiharas | |
| | | | Underground Temples | |
| | | | Vadisridevasuri | |
| | | | Vamsavalis | |
| | | | Vastupala | |
| | | | Vastupala, Jodhpur | |
| | | | Vastupala, Jodhpur | |
| | | | Vijayarama Chhabara as a diplomat | |
| | | | Vijnaptipatras | |
| | | | Vijnaptipatras | |
| | | | Vimala | |
| | | | Warlike deeds of Vimaladasa | |
| | | | Why Sastrabhandaras in Rajasthan have survived | |
| | | | Works on Mathematics | |
| | | | Works on Medicine | |
| | | | Worship of Yantras | |
| | | | Writings of foreigners | |
Jain, K. C. | | Perspectives in Jaina Philosophy and Culture | | Contributions of Jainism to Indian Culture in Ethics and Social Spheres | |
Jain, Kailashchand | | Life and Teachings of Lord Mahvira | | Life and Teachings of Lord Mahavira | |
Jain, Kamla Dr. | | The Concept of Pancasila in Indian Thought | | Accessories , the psychological analysis: four Brahmaviharas | |
| | | | Aim of Morality – happiness | |
| | | | Application of non-violence | |
| | | | Avoidance of Intoxicants – Brahmanical | |
| | | | Avoidance of Intoxicants – Historical development | |
| | | | Avoidance of Intoxicants – Importance | |
| | | | Avoidance of Intoxicants – Inclusion in precepts | |
| | | | Avoidance of Intoxicants – Rgveda, Brahmanas, Upanisads, Smritis, Mahabharata, Sramanical | |
| | | | Avoidance of Intoxicants – The fifth precept in Buddhism | |
| | | | Avoidance of Intoxicants – The importance transgression and punishment | |
| | | | Avoidance of Intoxicants and Non-possession | |
| | | | Basis of Morality | |
| | | | Brahmanical Non-stealing | |
| | | | Buddhism : Importance | |
| | | | BUddhuism | |
| | | | Celibacy – Bhuddhism : Etymological and conventional usage | |
| | | | Celibacy – exceptions | |
| | | | Celibacy – Importance, Accessories | |
| | | | Celibacy – Transgressions and punishments | |
| | | | Celibacy : different terms | |
| | | | Celibacy and chastity | |
| | | | Celibacy and chastity – Brahmanical | |
| | | | Celibacy and chastity – Etymological and conventional usage | |
| | | | Celibacy and chastity – Historical development | |
| | | | Celibacy and chastity – Relation with non-violence | |
| | | | Celibacy and chastity – Rgveda, Atharvaveda, Brahmanas, Upanisads, Smrtis Patanjali, Sramanical | |
| | | | Chastity – Brahmanical | |
| | | | Chastity – Buddhism | |
| | | | Chastity – Five aticaras | |
| | | | Chastity – Historical development | |
| | | | Chastity – Institution of marriage | |
| | | | Chastity – Rgveda, Brahmanas, Upanisads, Smrtis, Sramanical Jainism | |
| | | | Chastity – The Anuvratas | |
| | | | Chastity – The Institution of marriage | |
| | | | Chastity – The precept of laity | |
| | | | Classifications and forms of violence | |
| | | | Etymological and conventional meaning of Brahmacarya | |
| | | | Etymological and conventional meaning of Brahmacarya | |
| | | | Exceptions | |
| | | | Exceptions | |
| | | | Explicit code of conduct | |
| | | | Five aticaras | |
| | | | Five bhavanas | |
| | | | Five Bhavnas | |
| | | | General Nature of the vow | |
| | | | Historical development of Non-stealing | |
| | | | Historical Devolopment of Non-violence | |
| | | | Individual Happiness | |
| | | | Its aspects – positive and negative | |
| | | | Jainism | |
| | | | Jainism : Importance, the result of intoxication | |
| | | | Kinds of Stealing | |
| | | | Meaning and Importance | |
| | | | Meaning and Importance of Non-stealing | |
| | | | Meaning and Importance of non-violence | |
| | | | Meaning of Sila | |
| | | | Modern experiments of truth | |
| | | | Mundane Happiness | |
| | | | Nature of the aim of Morality – conception of Nirvana in various systems | |
| | | | Non-possession – Bhuddism | |
| | | | Non-possession – Brahmanical | |
| | | | Non-possession – Dana | |
| | | | Non-possession – Dana and aparigraha | |
| | | | Non-possession – Exceptions | |
| | | | Non-possession – Five aticaras | |
| | | | Non-possession – Five bhavanas | |
| | | | Non-possession – Historical development | |
| | | | Non-possession – Importance and meaning, two levels, the higher , the Mahavratas | |
| | | | Non-possession – Rgveda, Brahmanas, Upanisads, Smrtis, Mahabharata, Sramanical | |
| | | | Non-possession – The lower level, anuvratas | |
| | | | Non-possession – The tenth precept of monk | |
| | | | Non-possession – Transgressions and punishments | |
| | | | Non-possession: Meaning | |
| | | | Non-stealing | |
| | | | Non-stealing in Jainism, connection with non-violencw | |
| | | | Non-stealing in Rgveda, Brahmanas , Upanishads, Smrtis, Mahabharta, Yogasutras of Patanjali, Sramanical | |
| | | | Non-Violence | |
| | | | Non-violence – positive and negative | |
| | | | Non-violence in Jainism | |
| | | | Non-violence of Rgveda, Atharvaveda, Brahamanas, Upanisads, Smrtis, Mahabharata, Yoga Sutras of Patanjali, Sramanical | |
| | | | Non-voiolence in Buddhism | |
| | | | Precept of the Monk, types of stealing | |
| | | | Relation with non-violence of Non-stealing | |
| | | | Sila and its Allied Problems | |
| | | | Social Happiness | |
| | | | Spiritual Happiness | |
| | | | Stages of violence | |
| | | | The five aticaras ( transgressions ) | |
| | | | The five bhavanas – accessories | |
| | | | The lower level – Ahimsanuvrata | |
| | | | The Lower level- Asteyanuvrata | |
| | | | The Mahavratas | |
| | | | The Precept of the laity | |
| | | | The precept of the laity | |
| | | | The precept of the monk | |
| | | | The vow of aparigrah and the society | |
| | | | Three ways : action , knowledge and devotion | |
| | | | Transgression and punishment | |
| | | | Transgressions , atonement and punishments | |
| | | | Transgressions , punishments and atonements | |
| | | | Transgressions and punishments in non-stealing | |
| | | | Truth – | |
| | | | Truth – Bhuddism | |
| | | | Truth – Brahmanical | |
| | | | Truth – Classifications | |
| | | | Truth – Exceptions | |
| | | | Truth – Five aticaras | |
| | | | Truth – Five Bhavanas | |
| | | | Truth – Historical development | |
| | | | Truth – Importance | |
| | | | Truth – Importance and meaning | |
| | | | Truth – Jainism : Importance | |
| | | | Truth – Rgveda, Brahmanas, Upanisads, Mahabharata, Smritis, Yoga sutras of Patanjali, Sramanical | |
| | | | Truth – The lower level, anuvrata | |
| | | | Truth – Transgression , atonement and punishment | |
| | | | Truth – Two implications: Metaphysical and ethical | |
| | | | Truth – Two levels : The higher, mahavratas | |
| | | | Two Aspects : Positive and Negative. Two levels , the higher – the mahavrata | |
| | | | Two levels : the higher – the mahavratas | |
| | | | Types of Happiness | |
| | | | Yoga Sutras of Patanjali | |
Jain, L. C. | | Astronomy & Cosmology | | Abbreviations | |
| | | | Another Value of Rajju | |
| | | | Appendix-A | |
| | | | Appendix-B | |
| | | | Astromnomical Concepts | |
| | | | Astronomical Theory | |
| | | | Bibligraphy of Source Material | |
| | | | Bibliography of Books | |
| | | | Bibliography of Some Research Material | |
| | | | Calendrical Yuga System | |
| | | | Celestial diagram | |
| | | | Certain Contributors | |
| | | | Chinese Li | |
| | | | Comparability | |
| | | | Concept of Kalpa | |
| | | | Concepts of Palya and Sagara | |
| | | | Constructive Theories | |
| | | | Cosmic Periods and Cycles | |
| | | | Cosmological Concepts | |
| | | | Date of Adoption of Calendar | |
| | | | Eclipse Theory | |
| | | | Evaluation of Rajju | |
| | | | Evolutiion of epicycles | |
| | | | Evolution of Yojana | |
| | | | Foreword | |
| | | | Frame of Descartes | |
| | | | Graduation of Celestial Sphere | |
| | | | Height as Latitude | |
| | | | Index of the Diagram | |
| | | | Introduction | |
| | | | Jaina Cosmos | |
| | | | Jaina Tradition | |
| | | | Kinematics of Astral Bodies | |
| | | | Literature in Digambara School | |
| | | | Literature in Svetambara School | |
| | | | Mathematical Astronomy | |
| | | | Motion of Astral Bodies | |
| | | | Naksatra System Abroad | |
| | | | Note | |
| | | | Pancanga | |
| | | | Paravartana Periods | |
| | | | Precession of Equinoxes | |
| | | | Principle Theories | |
| | | | Rationalization | |
| | | | Rationalization of Yojana | |
| | | | Relative Motion of Nakstras | |
| | | | Relative Motion of the Moon | |
| | | | Relative Motion of the Sun | |
| | | | Science Awakening | |
| | | | Shadow Planets | |
| | | | Source Material | |
| | | | Symmetric Setting | |
| | | | Tchnical Terms | |
| | | | Types of Angulas | |
| | | | Vedanga Jyotisa | |
| | | | Vedic Literature | |
| | | | Volume of Universe | |
| | | | What is Jaina Theory? | |
| | | | Yuga Bhagana | |
Jain, L. C. | | Homage to Sravana Belgola | | The Legend of Bahubali, quintessence of quest and conquest | |
Jain, Laksmi Chandra | | Perspectives in Jaina Philosophy and Culture | | The Spell of the Mantra”” | |
Jain, M. L. | | Samantabhadra | | Samantabhadra | |
Jain, Raja Ram Dr | | Perspectives in Jaina Philosophy and Culture | | Sauraseni Jaina Scriptures | |
Jain, Rajendra Kumar | | Essential of Jainism | | Meditation in Jain Scriptures , English Adaptation of Dhyan by Nemichandra | |
Jain, Ratan Kumar | | Essential of Jainism | | A Panoramic View of Jainism | |
Jain, S. C. | | Structure and functions of soul in Jainism | | (i) Kant on partial comprehensions | |
| | | | (ii) Hegel on partial comprehensions | |
| | | | (iii) Sankara on partial comprehensions | |
| | | | (iv) Madhyamika on partial comprehensions | |
| | | | (Rajamalla’s view) | |
| | | | A criticism of Hume and the Yogacara | |
| | | | Absolute dynamism of reality considered | |
| | | | Absolute in Advaita Vedanta | |
| | | | Absolute karma determinism, indetrminism and freedom | |
| | | | Advaita Vedanta on the plurality of ouls | |
| | | | An objection answered | |
| | | | Arguments against omniscience and their refutaion | |
| | | | Avadhi and manhparyaya | |
| | | | Basic Conceptions of Jaina Philosophy | |
| | | | Basic implications of the theory of liberation | |
| | | | Beginningless association of the soul and the karmas | |
| | | | Bibliography | |
| | | | Bliss as an attribute in the strcture of the soul | |
| | | | Bliss as an Attribute of the Soul: | |
| | | | Bliss as an unobstructed manifestation of the faculty of feeling | |
| | | | Bliss as non-distinct form knowledge (views of Aalaka, Amrtacandra, Jayasena and Srutasagra Suri) | |
| | | | Bondage of the soul by the karmas | |
| | | | Both destructive and non-distructive types of karmas as responsible for the generation of pleasure and pain | |
| | | | Bradleian absolute | |
| | | | Bradley on partial truths. | |
| | | | Brahmadeva’s soulution of the controversy | |
| | | | Classification of the karma-forces | |
| | | | Classification of the theories ofthe soul | |
| | | | Conation and knowledge as attributes of the soul | |
| | | | Conception of pradesas in the soul | |
| | | | Concluding remarks | |
| | | | Conclusion | |
| | | | Conclusion | |
| | | | Conclusion | |
| | | | Consciousness and upayoga | |
| | | | continuum theory of reality and the soul | |
| | | | Controversy of successive and simultaneous occurrence of connation and knowledge | |
| | | | Controversy regarding conation and knowledge | |
| | | | Coordination among different types of karmas | |
| | | | Criticism of the above view | |
| | | | Criticism of the above views | |
| | | | dr. Radhakrishnan’s view about partial comprehensions | |
| | | | Dualistic theories of the soul and the position of Jaina dualism | |
| | | | Dynamism in liberation | |
| | | | Eternality of the liberated state | |
| | | | Extension and the mental structure of the purposivist school of psychology | |
| | | | Extension in case of attributes | |
| | | | Extension of the liberated souls | |
| | | | Feeling as distinguished form cognition | |
| | | | Forms of the soul’s existence | |
| | | | Hegel and the jaina on Negation | |
| | | | Hegel, Bradley and Ramanuja on the plurality of souls and thier crticism | |
| | | | Hegelian absolute | |
| | | | Hegelian and the Jaina dialectic | |
| | | | Hume’s view of the self | |
| | | | Idealism and the plurality of souls | |
| | | | Idealistic theories of the soul | |
| | | | Identity of consciousness | |
| | | | Import of contexts or reference-systems in te Jaina dialectic | |
| | | | Introduction | |
| | | | Introduction | |
| | | | Introduction | |
| | | | Jaina criticism of materialism | |
| | | | Jaina dynamism of substance. | |
| | | | Jaina Eschatology : II | |
| | | | Jaina Eschatology I | |
| | | | Jaina Eschatology III | |
| | | | Jaina Eschatology IV | |
| | | | Jaina theory of reality as illstrated by a prepositional and a mathematical function | |
| | | | Karmas as the basis of Jaina psyhology | |
| | | | Kevelajnana or the perfect knowledge | |
| | | | Kundadunda’s treatment of the pure soul | |
| | | | Kundakunda’s theory of samayasara or the essence of the soul | |
| | | | Main spirit of the Jaina dialectic | |
| | | | manifestation of the soul’s powers in liberatioin | |
| | | | Materialism and the soul | |
| | | | Materiality of karmas | |
| | | | Mati and sruta types of knowledge | |
| | | | Meaning of Anekanta | |
| | | | Meaning of conation | |
| | | | Meaning of extension | |
| | | | Meaning of knowledge | |
| | | | Merit of the Jaina dialectic | |
| | | | Negation as an attribute | |
| | | | Negation as dharma or trait | |
| | | | Negativity of the soul and liberation | |
| | | | Negativity of the soul as the root cause of the distor tion of its powers | |
| | | | Neutralism as a theory of the soul | |
| | | | Nyaya, Samkhya and Vedanta on the soul’s extension and their criticism | |
| | | | Pleasure and pain as manifestations of the faculty of feeling | |
| | | | Plurality of Souls: | |
| | | | Pramana type of knowledge and its essential nature | |
| | | | Pratyaksa or the direct type of knowledge | |
| | | | Psychological view of the self | |
| | | | Purposive psychology and the Yogacara | |
| | | | Ramanuja, Hegel and Bradley on the soul | |
| | | | Reality as a featureless entity | |
| | | | Reality as pure being | |
| | | | Relation between the naya and the pramana types of knowledge | |
| | | | Sankara’s view of the soul, Berkley’s view of the soul | |
| | | | Self consciousness | |
| | | | Sensum theory of knowledge and its criticism | |
| | | | Some illustrations of the partial comprehensions: | |
| | | | Some objections against the Jaina view of the soul’s extension | |
| | | | Statement of the problem | |
| | | | Statement of the problem | |
| | | | Statement of the problem | |
| | | | Structure of the Soul and Extension: | |
| | | | Substance, attributes, modes and traits. | |
| | | | The Advaita conception | |
| | | | The Anekanta Theory of Existence | |
| | | | The audayika manifestations | |
| | | | The aupasamikaand the ksayika manifestaions | |
| | | | The buddhistic conception of moksa | |
| | | | The Buddhistic conception of moksa | |
| | | | The conception of karma in differnet systems of thought | |
| | | | The coverof karmas and their ghati (destructive) and aghati (non-destructive) types | |
| | | | The distortion of the faculty of feeling by karmas | |
| | | | The Doctrine of Syadvada or the Jaina Dialectic: | |
| | | | The environmental class of karmas | |
| | | | The five types of conscious manifestations | |
| | | | The Jaina conception of moksa | |
| | | | The Jaina dialectic and the so-called absolute view. | |
| | | | The Jaina on moral accountability | |
| | | | The Jaina on the possiblility of liberation | |
| | | | The Jaina on the problem of the mind-body relation | |
| | | | The Jaina Theory of Liberation and the Nonabsolute: | |
| | | | The Jaina view | |
| | | | The Jaina view of determinism and indeterminism | |
| | | | The ksayopasamika manifestaqions | |
| | | | The life history of krmas or he states of karmas | |
| | | | The Naiyayika and the Samkhya on the plurality of the souls | |
| | | | The Nyaya and the Mimamsa conceptions of moksa | |
| | | | The Nyayavaisesika and the Mimamsa conceptions | |
| | | | The paranamika manifestations | |
| | | | The physiological class of karmas | |
| | | | The problem of karma-determinism | |
| | | | The problem of objectles consciousness | |
| | | | The problem of the plurality of souls n the liverated state | |
| | | | The problem of the relation between the soul and the non-soul | |
| | | | The psychical class of karmas and the self in the Jaina psychology | |
| | | | The relation between the soul and the karmas | |
| | | | The Samkhya conception | |
| | | | The Samkhyan and the Advaitist conceptiions ofmoksa | |
| | | | The Samkhyan and the Advaitist conceptions of moksa | |
| | | | The Soul and Consciousness: | |
| | | | The soul: | |
| | | | the sunya or the bhutatathata of theBuddhistic philosophy | |
| | | | The views of Descartes, Berkeley, Kant and Leibriz about the plurality of souls | |
| | | | Three termed theory of perception | |
| | | | Validity of partial comprehensions. | |
| | | | Validity of the niscaya naya | |
| | | | Vedaniya and mohaniya types of karmas together generate pleasure and pain | |
| | | | Viyananda’s criticism of materialism | |
| | | | Yogacara on the soul | |
Jain, Sagarmal | | Studies in Jainism | | Jain Darshan men Asitikaya kee Avdharana | |
Jain, Sagarmal Dr | | Perspectives in Jaina Philosophy and Culture | | The Relevence of Jainism in the Present World | |
Jain, Sagarmal Dr. | | Rishibhashit : A Study | | Aardrak | |
| | | | Ambad Parivrajak | |
| | | | Angiras Bhardwaj | |
| | | | Ariyayan | |
| | | | Asat Deval | |
| | | | Bahuk | |
| | | | Conclusion to Rishibhashit | |
| | | | Dev Narad | |
| | | | Dvaipayan (Devayan) | |
| | | | GArdabahal (Dagbhal) | |
| | | | GAthapatiputra Tarun | |
| | | | Harigiri | |
| | | | Historic Background of Rishis of Rishibhashit | |
| | | | Indranag (Indanag) | |
| | | | Jannavakka (Yajnavalkya) | |
| | | | Ketaliputta | |
| | | | Kummaputta | |
| | | | Maatang | |
| | | | Madhurayan | |
| | | | Mahakashyap | |
| | | | Mahashalputra Arun | |
| | | | Mankhaliputta | |
| | | | Metejja Bhyali | |
| | | | Narayan (Tarayan) | |
| | | | Parshwa | |
| | | | Ping | |
| | | | Pushpshalputra | |
| | | | Questions of Authenticity of Concepts preached in Rishibhashit | |
| | | | Ramaputta | |
| | | | Rishibhashit and Principles of Jainism | |
| | | | Rishibhashit and Rishimandal | |
| | | | Rishigiri | |
| | | | Sanjay | |
| | | | Sariputra (Satiputra) | |
| | | | Shauryayana | |
| | | | Soma | |
| | | | Srigiri | |
| | | | Style and Period of Rishibhashit | |
| | | | Tetaliputra | |
| | | | The Language of Rishibhashit | |
| | | | The Period and tradition of sages of Rishibhashit | |
| | | | The Place of Rishibhashit in Jain Literature | |
| | | | The Separation of Rishibhashit from Prashnavyakaran | |
| | | | The Writing of Rishibhashit | |
| | | | Uddalak | |
| | | | Utkat (Bhautikwadi) | |
| | | | Vaishraman | |
| | | | Vajjiputta (Vatsiputra) | |
| | | | Valkalchiri | |
| | | | Varattaka | |
| | | | Vardhaman | |
| | | | Varishena Krishna | |
| | | | Varun | |
| | | | Vayu | |
| | | | Vidur | |
| | | | Why the Rishis of Rishibhashit were called Pratyek Buddha | |
| | | | Yama | |
Jain, Sagarml | | Studies in Jainism | | Syadvad: Ek Chitan | |
Jain, Satish Kumar | | Perspectives in Jaina Philosophy and Culture | | Ahimsa and Vegetarianism | |
Jaini, J. L. | | Atma Siddhi of Shrimad Rajchandra | | Characteristics of a fit pupil | |
| | | | Characteristics of an unfit pupil | |
| | | | Conclusion | |
| | | | Duties of a True Pupil | |
| | | | English Translation | |
| | | | Gujarati Original Text | |
| | | | Introduction to book Atma Siddhi | |
| | | | Life of Rajchandra | |
| | | | Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra | |
| | | | Pupil’s Joy | |
| | | | Sanskrit Translation | |
| | | | The 6 propositions : Contra and Pro | |
| | | | True Teacher | |
Jaini, P, S. | | Laghutattvasphota of Amrtacandrasuri | | `Anushtupchand’ | |
| | | | `Harinichand’ | |
| | | | `Mandakranta’ | |
| | | | `Matmyuramchand’ | |
| | | | `Prahrshichand’ | |
| | | | `Pushpitaya chand’ | |
| | | | `Shardoolvikritchand’ | |
| | | | `Totakchand’ | |
| | | | `Vasanttilakavritam’ | |
| | | | `Vashansthvritam’ | |
| | | | `Viyoginichand’ | |
| | | | ‘Manjubhasani’ | |
| | | | ‘Upjativritam’ | |
| | | | ‘Vanshasthvritam’ | |
Jaini, Padmanabh Prof. | | Perspectives in Jaina Philosophy and Culture | | Jaina Concept of the Sacred | |
Jaini, Padmanabh S. | | Mahavira and His Teachings | | Bhavyatva and Abhavyatva , A Jain Doctrine of Predestination | |
Jamindar, Rasesh | | Aspects of Jaina Art and Architecture | | Reflection on the Jaina Caves in Gujarat | |
Jamindar, Rasesh, Jamindar | | Sambodhi | | History and Culture of the First Four Centuries after Christ | |
Jha, Hit Narayan Dr. | | The Licchavis, ( of Vaisali) | | Administration | |
| | | | Administration | |
| | | | Economic Life | |
| | | | Origin of the Licchavis and Vaisalis | |
| | | | Social , Religious and Economic Life of the Nepalese under the Lacchavis | |
| | | | Social and Religious Life | |
| | | | The Earliest Eras of Nepal | |
| | | | The Lacchavi – Magadhan Struggle | |
| | | | The Lacchavi Rulers of Nepal | |
Jhaveri, B. J. | | Mahavira and His Teachings | | Consideration of Self in Jaina Philosophy | |
Jhaveri, S. S. Dr | | Perspectives in Jaina Philosophy and Culture | | Ahimsa – Best Solution for all Problems | |
Jindal, K. B. | | An Epitome of Jainism | | Cosmology-Old & New | |
| | | | Dravya Samgraha | |
| | | | Gommatsara, Jiva Kand | |
| | | | Gommatsara, Karma Kand, Part II | |
| | | | Niyamsara | |
| | | | Panchastikaya Sara | |
| | | | Parikshamukham | |
| | | | Purusartha Siddhyupaya | |
| | | | Samaysara | |
| | | | Tattvartha Sutra | |
Joshi, L. M. | | Facets of Jaina Religiousness in Comparative Light | | Anityanupreksa | |
Joshi, L. M. | | Facets of Jaina Religiousness in Comparative Light | | Asarananupeksa | |
Joshi, L. M. | | Facets of Jaina Religiousness in Comparative Light | | Asravanupreksa | |
| | | | Asuctvanupreksa | |
| | | | Bodhidurlabhanupreksa | |
| | | | Comparative Notes | |
| | | | Dharmasvakhayatatvanupreksa | |
| | | | Ekatvanupreksa | |
| | | | Introduction : Jaina Faith | |
| | | | Jaina Conception of the Holy Pentad | |
| | | | Lokanupreksa | |
| | | | Nirjaranupriksa | |
| | | | Preliminary Remarks | |
| | | | Prthakatvanupreksa | |
| | | | Samsaranupreksa | |
| | | | Samvaranupreksa | |
| | | | Some Related Terms and Concepts | |
| | | | The Acaryas | |
| | | | The Arhats | |
| | | | The Formula of Five-fold Obeisance | |
| | | | The Meaning of Anupreksa | |
| | | | The Purpose of Anupreksas | |
| | | | The Sadhus | |
| | | | The Series of Twelve Themes | |
| | | | The Siddhas | |
| | | | The Upadhyayas | |
| | | | Themes of Soteriological Reflection in Jainism – I | |
| | | | Themes of Soteriological Reflection in Jainism – II | |
Joshi, M. C. | | Jaina Art and Architecture Vol II | | North India – Monuments and Sculpture A.D. 1000 to 1300 | |
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Joshi, N. P. | | Mahavira and His Teachings | | Jaina Metal Images in the State Museum, Lucknow | |
Joshi, N. P. Dr. | | Jaina Art and Architecture Vol I | | Mathura – Monuments and Sculpture 300 A.D. to 600 A.D. | |
Kalghatgi, T. G. | | Homage to Sravana Belgola | | The Three Jewels of Jain Philosophy | |
Kalghatgi, T. G. | | Sambodhi | | Karma – Its Operation and an Appraisal | |
Kalghatgi, T. G. | | Some Problems in Jaina Psychology | | Bibliography | |
| | | | Conclusion | |
| | | | Index | |
| | | | Introduction | |
| | | | Mind in Jainism | |
| | | | Other Sources of empirical Knowledge | |
| | | | Preface | |
| | | | Supernormal Perception | |
| | | | The Jain Theory of the Soul | |
| | | | The Jaina Theory of Sense Perception | |
| | | | The Jaina Theory of Upayoga | |
| | | | The Journey of the Soul | |
| | | | The Sense Organs and the Senses | |
Kalghatgi, T. G. | | Studies in Jainism | | Jaina Ethics | |
Kalghati, T. G. Dr. | | Jaina View of Life | | A note on Ahimsa | |
| | | | A note on Samlekhana | |
| | | | A note on the theory of Lesya | |
| | | | A priori way leading to Absolutism far removed from the common sense | |
| | | | Ahimsa as Mahavrata and Anuvrata | |
| | | | Analysis of fourteen Gunsthanas | |
| | | | Analysis of the Nayas | |
| | | | Anuvratas, gunavratas and siksavratas | |
| | | | Approach to Reality | |
| | | | Avasykas | |
| | | | Bahiratman Antaratman and Paramatman | |
| | | | Cetna | |
| | | | Compared with distinction between `Me’ and `I’ of William James | |
| | | | Concept of man in philosophy | |
| | | | Concept of Mind | |
| | | | Conception of soul in philosophy | |
| | | | Consciousness | |
| | | | Considered from noumenal and phenomenal point of view | |
| | | | Considered from the noumenal and the phenomenal point of view | |
| | | | Criticism of theory | |
| | | | Critique of Knowledge | |
| | | | Development of theory of Anekanta | |
| | | | Dhayana | |
| | | | Divinity of Man | |
| | | | Dravya manas and Bhava manas | |
| | | | Eleven Pratimas | |
| | | | Empiricist way | |
| | | | Epilogue | |
| | | | Ethical codes analysed | |
| | | | Freedom of soul from Samsara | |
| | | | Gunasthana as stages in the spiritual progress | |
| | | | Historical perspective | |
| | | | Historical Survey | |
| | | | Historical Survey | |
| | | | Human values | |
| | | | Human values | |
| | | | In this our Life | |
| | | | Instrumental Nature of Mind | |
| | | | Interpretation of Ahimsa | |
| | | | Introduction to Approach to Reality | |
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