| Nam of Author |
|
Name of the book |
|
Name of the Topic |
| ‘Komal’, Tara Singh |
|
Mahavira and His Teachings |
|
Lord Mahavira (Poem) |
|
| Aggarwal, Gopinath |
|
Vegetarian or Non Begetarian Choose Yourself |
|
Bibliography |
|
|
|
|
|
How to Get Rid of Flesh Food? |
|
|
|
|
|
Meat-Eating cause of Moral and Spiritual Degradation |
|
|
|
|
|
Reply to Arguments of Non-Vegetarians |
|
|
|
|
|
The Auto-Biography” of a Goat” |
|
|
|
|
|
The importance of a Good Vocation |
|
|
|
|
|
Why kill Animals for Fashion and Beauty Aids? |
|
|
|
|
|
All Great Persons Condemened Flesh-Food |
|
|
|
|
|
Flesh-Food-Inducer of Diseases |
|
|
|
|
|
Nature made Human Body like Vegetarian Animals |
|
|
|
|
|
No Eggs are Vegetarian”” |
|
|
|
|
|
Utility of Animal World for Human Welfare |
|
|
|
|
|
Various Religions Ban Flesh-Foods |
|
|
|
|
|
Vegetarian Diet: More Nutritious and Beneficial |
|
|
|
|
|
Vegetarian Food-Cheap and Best |
|
|
|
|
|
Vegetarian Vs. Non-Vegetarianism |
|
|
|
|
|
What should be a man’s food? |
|
|
|
|
|
Why this Book? |
|
| Agrawala, R. C .. |
|
Jaina Art and Architecture Vol III |
|
Museums in Rajasthan – Art Objects in Museums |
|
| Alsdorf, L. |
|
Mahavira and His Teachings |
|
Jaina Exegetical Literature and the History of the Jaina Canon |
|
| Amar, Gopilal |
|
Jaina Art and Architecture Vol III |
|
Architecture |
|
| Amrita Chadrasuri, Shrimat |
|
Purushartha Siddhyupaya |
|
Alphabetical Index of Sanskrit Slokas |
|
|
|
|
|
Errata |
|
|
|
|
|
Purushartha Siddhupaya of Expostion |
|
|
|
|
|
General Index |
|
|
|
|
|
Introduction |
|
|
|
|
|
Renunciation |
|
|
|
|
|
Right Belief |
|
|
|
|
|
Right Conduct |
|
|
|
|
|
Right Knowledge |
|
|
|
|
|
Synopsis |
|
| Anand, Mulk Raj |
|
Homage to Sravana Belgola |
|
The Lapsing of the Jina as the source of the living force of the images in Jain Art |
|
| Arundhati, P. |
|
Brahmanism Jainism and Buddhism in Andhra Desa |
|
Brahmanism |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Introduction |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Political Background |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Sources |
|
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|
|
|
Buddhism |
|
|
|
|
|
Dharma |
|
|
|
|
|
Introduction to Buddhism |
|
|
|
|
|
Minor Cults |
|
|
|
|
|
Monachism, Teachers, Canon and Philosophy |
|
|
|
|
|
Mythology and Institutions |
|
|
|
|
|
Popular Religious Rites, Festivals, and other beliefs |
|
|
|
|
|
Religious Life of Buddhist House-holder |
|
|
|
|
|
Religious Thoughts |
|
|
|
|
|
Sadharna Dharma |
|
|
|
|
|
Saivism |
|
|
|
|
|
Saktism |
|
|
|
|
|
Schools of Buddhism |
|
|
|
|
|
Smarta dharma |
|
|
|
|
|
Srauta Dharma |
|
|
|
|
|
Tantrism |
|
|
|
|
|
Vaisnavism |
|
| Ayyangar, M. S. Ramaswami |
|
Studies in South Indian Jainism Part I |
|
Early History of the Jain Sect |
|
|
|
|
|
Jains and Tamil Literature |
|
|
|
|
|
Misconception about Sangam Chronology |
|
|
|
|
|
Modern Period |
|
|
|
|
|
Table of Ganga Kings |
|
|
|
|
|
The Jain in the Tamil Land |
|
|
|
|
|
The Jain Migration to the South |
|
|
|
|
|
The Jains in the Deccan |
|
|
|
|
|
The Period of Saiva Nayanara and Vaishnava Alvars |
|
|
|
|
|
The Sangam Age |
|
| Bajpai, Krishna Deva |
|
Jaina Art and Architecture Vol II |
|
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Banerjee, P. |
|
Jaina Art and Architecture Vol I |
|
East India – Monuments and Sculpture 600 A.D. to 1000 |
|
| Banners, Adris |
|
Mahavira and His Teachings |
|
The Age of Mahavira |
|
| Basham, A. L. |
|
Mahavira and His Teachings |
|
Mahavira , The Great Propounder of Jainism |
|
| Bender, Ernest |
|
Mahavira and His Teachings |
|
Towards a Lexicon of Old Gujarati |
|
| Betai, Jaya R. |
|
Sambodhi |
|
Buddhism vs. Manusmrti |
|
| Betai, R. S. |
|
Sambodhi |
|
Kavyabandha or Vakyavinyasa |
|
| Bhadrabahuvijay |
|
Guidelines of Jainism |
|
Ajiv |
|
|
|
|
|
Akshay Tritya |
|
|
|
|
|
Alcoholic drinks should be renounced |
|
|
|
|
|
Anuvrat |
|
|
|
|
|
Ashadh chaturdasi |
|
|
|
|
|
Ashravtatva |
|
|
|
|
|
Atthai mahotsav |
|
|
|
|
|
They don’t care |
|
|
|
|
|
Bandh-tatva |
|
|
|
|
|
Before Assuming Dharma |
|
|
|
|
|
Bhagwan Mahavir |
|
|
|
|
|
Bhai Beej |
|
|
|
|
|
Bhavanas |
|
|
|
|
|
Conferring a status or a title |
|
|
|
|
|
Dhawajarohan |
|
|
|
|
|
Dhyan |
|
|
|
|
|
Diwali |
|
|
|
|
|
Even the egg is dangetous |
|
|
|
|
|
Figures relating to the item of food containing protein |
|
|
|
|
|
Gochari ( obtaining food ) |
|
|
|
|
|
Gunavrat |
|
|
|
|
|
It is necessary to filter water |
|
|
|
|
|
Jain Literature |
|
|
|
|
|
Jap and Dhyan (Meditation) |
|
|
|
|
|
Jnan |
|
|
|
|
|
Jnan panchami |
|
|
|
|
|
Karma |
|
|
|
|
|
Kartik poornima |
|
|
|
|
|
Kashay passions |
|
|
|
|
|
Leshya |
|
|
|
|
|
Malaropan |
|
|
|
|
|
Maun Ekadashi |
|
|
|
|
|
Moksha-tatva |
|
|
|
|
|
Navapad oli |
|
|
|
|
|
Navpad |
|
|
|
|
|
Naya |
|
|
|
|
|
Nirjara-tatva |
|
|
|
|
|
Paptatva |
|
|
|
|
|
Paryushan Mahaparva |
|
|
|
|
|
Paush Dashami |
|
|
|
|
|
Penance and the code of conduct |
|
|
|
|
|
Praman |
|
|
|
|
|
Prarthana (Prayer) |
|
|
|
|
|
Prathist a Mahotsav |
|
|
|
|
|
Punarjanma (re-birth) |
|
|
|
|
|
Punyatatva |
|
|
|
|
|
Rathyatra |
|
|
|
|
|
Sadharmik Vatsalya |
|
|
|
|
|
Samiti and gupti |
|
|
|
|
|
Samjana (Gonads) |
|
|
|
|
|
Samvar-tatva |
|
|
|
|
|
Samyaktva |
|
|
|
|
|
Sangh yatra |
|
|
|
|
|
Shantisnatra |
|
|
|
|
|
Shikshavrat |
|
|
|
|
|
Siddha-chakra Mahapoojan |
|
|
|
|
|
Some Influential Jain Personalities |
|
|
|
|
|
Some minor and major austerities for daily practice |
|
|
|
|
|
Some special and important Austerities |
|
|
|
|
|
Some special rules of Conduct |
|
|
|
|
|
Some Suggestions |
|
|
|
|
|
Sri Tatvarthasutra |
|
|
|
|
|
Syadvad |
|
|
|
|
|
The anjan shalaka |
|
|
|
|
|
The Arrangement of Ara, the phases of time |
|
|
|
|
|
The Atharah Abhishek |
|
|
|
|
|
The Birthday of Mahavir |
|
|
|
|
|
The Deshviriti Dharma (Grihastha Dharma) |
|
|
|
|
|
The eighteen sources of Sin ( Papasthanak ) |
|
|
|
|
|
The Exposition of the Philosophy |
|
|
|
|
|
The External Austerities |
|
|
|
|
|
The Five Great Vows |
|
|
|
|
|
The Five samvay (reason ) |
|
|
|
|
|
The four Astakays |
|
|
|
|
|
The Fourteen Pledges |
|
|
|
|
|
The Internal Austerities |
|
|
|
|
|
The Jain Celebrations |
|
|
|
|
|
The Jain Choultries |
|
|
|
|
|
The Jain Dharma |
|
|
|
|
|
The Jain Festivals |
|
|
|
|
|
The Jain Libraries |
|
|
|
|
|
The Jain Panjarapol |
|
|
|
|
|
The Jain Philosophy |
|
|
|
|
|
The Jain Pilgrimage Centres |
|
|
|
|
|
The Jain Schools |
|
|
|
|
|
The Jain Temples |
|
|
|
|
|
The Jain UPashray |
|
|
|
|
|
The Jaina Dharma prohibits the following kinds of food containing protein |
|
|
|
|
|
The Jivatma – the kinds of Jivas |
|
|
|
|
|
The mode of their life |
|
|
|
|
|
The navkar mantra |
|
|
|
|
|
The Nine Doctrines |
|
|
|
|
|
The Organisation of the Jain Society |
|
|
|
|
|
The Path of Achievement |
|
|
|
|
|
The process of spiritual elevation ,The fourteen gunasthanas |
|
|
|
|
|
The Sects among Jains |
|
|
|
|
|
The six essential duties for everyday |
|
|
|
|
|
The six Praryaptis / 10 Panas / 568 kinds of Jivas |
|
|
|
|
|
The Snatra Mahotsav |
|
|
|
|
|
The system of the seven institutions of the Jains |
|
|
|
|
|
The systim of the seven institutions of the Jains |
|
|
|
|
|
The title of Acharya |
|
|
|
|
|
The title of Panyas and Gani |
|
|
|
|
|
The title of Upadhyay |
|
|
|
|
|
The titles of Sadhvis |
|
|
|
|
|
The Twelve Austerities ( Vratas for Shrawakas ) |
|
|
|
|
|
Three gems of Jaina Conduct |
|
|
|
|
|
Time ( Calculation of time ) |
|
|
|
|
|
Tirtha and Tirthankar |
|
|
|
|
|
Tripadi |
|
|
|
|
|
Udhayapan |
|
|
|
|
|
Upadhan |
|
|
|
|
|
Virtues |
|
|
|
|
|
Virtues |
|
|
|
|
|
Vishwa Vyavastha |
|
|
|
|
|
We should not take food at night. Why? |
|
|
|
|
|
What is Jain Dharma or Jainism |
|
|
|
|
|
Who is a Jain ? |
|
|
|
|
|
Who is a Jin ? |
|
|
|
|
|
Why is fasting essetial? |
|
|
|
|
|
Why should not people eat meat |
|
|
|
|
|
Why should water be boiled? |
|
|
|
|
|
Why should we not certain types of food |
|
|
|
|
|
Why should we not eat green and raw vegetables on special days |
|
| Bhaianrin, Harivallabh |
|
Sambodhi |
|
Sankhit trangbai kaha |
|
| Bharadwaj, V. K. |
|
Studies in Jainism |
|
The Jaina Concept of Logic |
|
| Bhargav, Dayanand Dr. |
|
Jain Tarka Bhasha |
|
On the organ of knowledge |
|
|
|
|
|
On the Partial Point of View |
|
|
|
|
|
On the Symbol |
|
| Bhat, G. K. |
|
Sambodhi |
|
Bhasa’s Treatment of Krsna Legend |
|
| Bhatt, S. R. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
The Concept of Paryay – A Singular Contribution of Jainism to World Philosophy |
|
| Bhattacharya, Asok K. Dr. |
|
Jaina Art and Architecture Vol II |
|
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Bhattacharya, Hari Satya Dr |
|
Jain Moral Doctrine |
|
Basic Principles of Religion and Morality |
|
|
|
|
|
Cardinal Virtues |
|
|
|
|
|
Operative factors in Immorality |
|
|
|
|
|
Opposition to Immorality |
|
|
|
|
|
Stages Inthe Moral Progress |
|
|
|
|
|
The Indispensable Associates of Caritra |
|
|
|
|
|
The Jaina Charitra as the basis of an Universal religion and Morality |
|
| Bhattacharya, Narendra Nath |
|
Jain Philosophy Historial Outline |
|
A Comparative Study |
|
|
|
|
|
A Review of the Jain Metaphysics |
|
|
|
|
|
A Subjectwise Comparative Study of the System |
|
|
|
|
|
Ajita Kesakambalin |
|
|
|
|
|
Archaeological Sources: Architecture and Sculpture |
|
|
|
|
|
Archaeological Sources: Epigraphs |
|
|
|
|
|
Classification of Karma and the Gunasthanas |
|
|
|
|
|
Contemporary Philosophical Schools |
|
|
|
|
|
Ecclesiastical History |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jain Atheism |
|
|
|
|
|
Jain Cosmography |
|
|
|
|
|
Jain Logic |
|
|
|
|
|
Jain Philosophy in Historical Outline |
|
|
|
|
|
Jainism and Ajivikism |
|
|
|
|
|
Jainism and Buddhism |
|
|
|
|
|
Jainism and Indian Philosophical Tradition |
|
|
|
|
|
Jainism and Materialism |
|
|
|
|
|
Jainism and Mimamsa |
|
|
|
|
|
Jainism and Nyaya – Vaisesika |
|
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|
Jainism and Samkhya |
|
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|
Jainism and Vedanta |
|
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|
Jainism and Vedic Tradition |
|
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|
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|
Jainism and Yoga |
|
|
|
|
|
Literary Sources |
|
|
|
|
|
Makkhali Gosala |
|
|
|
|
|
Material Basis of the Great Intellectual Movement |
|
|
|
|
|
Pakudha Kaccayana |
|
|
|
|
|
Parsva and Mahavira |
|
|
|
|
|
Psychological Ingredients |
|
|
|
|
|
Purana Kassapa |
|
|
|
|
|
Researches on Jainism |
|
|
|
|
|
Sanjaya Belattiputta |
|
|
|
|
|
Scientific Enquiries: Astronomy |
|
|
|
|
|
Scientific Enquiries: Atomism |
|
|
|
|
|
Scientific Enquiries: Biology, Physiology |
|
|
|
|
|
Scientific Enquiries: Classification of Jiva |
|
|
|
|
|
Scientific Enquiries: Cosmology |
|
|
|
|
|
Scientific Enquiries: Diseases and Medicines |
|
|
|
|
|
Social Experiences of Mahavira |
|
|
|
|
|
The Conflicts in the History of Indian Thought |
|
|
|
|
|
The Historical Background |
|
|
|
|
|
The Incipient Stage |
|
|
|
|
|
The Jains as they are |
|
|
|
|
|
The Nine – Absolutist Standpoint |
|
|
|
|
|
The Nine Fundamentals and the Doctrine of Karma |
|
|
|
|
|
The Prehistory of Jainism |
|
|
|
|
|
The Social Basis of Jain Ethics |
|
|
|
|
|
The Sophisticated Stage |
|
|
|
|
|
The Unfounded Speculations and their Ethical Consirations |
|
|
|
|
|
Theory of Knowledge |
|
| Bhayani, H. C. |
|
Aspects of Jaina Art and Architecture |
|
On the meaning of the Terms Balanaka and Caitya |
|
| Bhayani, H. C. |
|
Sambodhi |
|
Vardhamana – Suri’s Apabhramsa Meters |
|
| Bhogilal, Mahesh |
|
Prasamarati – Prakarana, of Vacaka Srimad Umasvati’s |
|
Dhyana ,(Holy Meditation) |
|
|
|
|
|
Going to the abode of the liberated |
|
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|
|
Happiness of Peace and tranquality |
|
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|
|
|
Holy Invocation and Introduction |
|
|
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|
Karma |
|
|
|
|
|
Nine Concepts of Reality / substances |
|
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|
Politeness and Humility |
|
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|
Pride |
|
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|
Religion |
|
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|
Religious stories |
|
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|
Scenes and Sense Objects |
|
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|
The Activity of Equalizing the Karmas |
|
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|
The Final path of Destruction of Karmas |
|
|
|
|
|
The Fruit of Ascetic Life |
|
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|
The fruit of Householder’s Life |
|
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|
The Great passions |
|
|
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|
The Humble request to Goodmen |
|
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|
The Last Holy Invocation |
|
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|
The parts of right Conduct |
|
|
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|
The Right Conduct |
|
|
|
|
|
The Rock like stage |
|
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|
|
The Stoppage of the Activities of Mind , Speech and Body |
|
|
|
|
|
The way to remove the Defects |
|
|
|
|
|
Thoughts and Feelings |
|
|
|
|
|
Tools that lead to Moksa |
|
|
|
|
|
Victory over the senses |
|
|
|
|
|
What is and what is not consumable |
|
| Bhuvanbhanusuri, Vijay Acharya |
|
Ganadharavada |
|
Prag-abhav” is not absolutely an absent state” |
|
|
|
|
|
A refutation for the theory that effefts are created accidently”” |
|
|
|
|
|
Achalabhrata, The ninth ganadhara |
|
|
|
|
|
Akampit, the seventh ganadhara |
|
|
|
|
|
All reals have three phases: just as gold, creation – destruction |
|
|
|
|
|
Anekantvada in creation |
|
|
|
|
|
Are the five basic elements real |
|
|
|
|
|
Are there bondage and deliverance |
|
|
|
|
|
Are there really celetial beings |
|
|
|
|
|
Argument for `Soul differet from body’ |
|
|
|
|
|
Argument for `The body is the soul’ |
|
|
|
|
|
Arguments of similar and dissimilar births |
|
|
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|
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Arthapati, – Evidence unable to prove the soul |
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Awareness possible |
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Bauddha-darshana |
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Be afraid of invisible Karmas |
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Bhagvan Mahavirdeo’s austerities and realisation |
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Birth is a modication of the soul |
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Birth is not natural: four meanings of nature |
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Body a mansion, a machine |
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Body a subject of affection: Who keeps affection |
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Body-soul like cart-horse |
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Buddhas theory of momentariness is disproved |
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Causative aggregation is logical |
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Child’s first sucking due to past impression |
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Child’s quality differ from parents |
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Concepts of two relatives gradually or not |
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Concepts of two relatives gradually or not |
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Consciousness not created by mother’s consciousness |
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Creation is not possible |
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Difference of nature etc. in twin children |
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Do good fortunes and misfortunes exist |
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Does Hell exist |
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Does the Jiva take the same form in the next birth |
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Don’t despair salvation possible |
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Dravya-yog: Bhavayog |
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Eight proofs of heaven |
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Eleven Brahmin Scholars and their 11 doubts |
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Everything is relative |
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Evidence (Pramana) of `Upamana ‘ |
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Evidence of Inference, (Anumana ) for soul |
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Examples of negation of samyoga etc. (contacts) |
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Experiencer of Mental Jow-sorrows is soul |
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Felicity – bliss , the quality of the soul |
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Five alternatives regarding `punya’ and `papa’ |
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Five arguments for all being void |
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Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms |
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For the fruit of deeds , intention not necessary |
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For the soul six evidences of perception i.e.(Pratyaksa) |
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Four kinds of objects – swatah siddha”” |
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Four proofs for existence of hell |
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From same sources why effects differ |
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Happiness in Samsar invites sorrows in next birth |
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Happiness mixed with anxiety is really sorrow |
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Happiness of two kinds: inherent and creative |
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His doubt: Is the body itself the soul or both are different |
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His submissive attitude before Bhagvan |
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How can attachment and hatred be utterly destroyed |
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How can Karmas effect the soul |
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How can knowledge comprehend all the objects of cosmos |
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How creation at particular time-place-nature |
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How infinite bliss in Moksa |
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How infinite Siddha – souls can coexist in Moksa |
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How Karman bulks stick to the soul |
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How non-violence possible in world pervaded by Jivas |
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How pot is constant |
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How soul is different from senses |
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How soul, when all karmas perish , goes upward |
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How to frustrate Karmas |
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If `all unreal’ why not walking with closed eyes |
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If `all unreal’ why short is not long |
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In all unreal” particular answer improbable” |
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In `all unreal’ how dealings are fixed? and particular |
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In `all unreal’ there cannot be `others’ , nor mutual comparison |
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In Omniscience the perfect of infinite objects |
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Indrabhuti’s self introspection |
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Inferences to prove Karma |
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Inferences to prove soul |
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Interpretation of the vedic word `vaa-vasantam ‘ |
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Is each of the causes potential |
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Is heaven logical |
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Is Illusion real |
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Is propounder of all real” real or unreal” |
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Is reality different from real or not |
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Is the body itself the soul |
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Is there next life |
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Is there salvation |
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Jiva (soul ) a pure word |
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Joy is formless, body has a form , both created by karmas |
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Karmas a link between past deeds and present fruits |
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Karmas have forms |
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Karmas not visible |
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Karmas, like intellect, being invisible cannot be denied |
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Knowledge etc. is Preceded by knoledge etc. |
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Logic for `good and evil’ mixed bhavayog notexisting |
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Lord discloses his doubts |
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Mandits, The sixth ganadhara |
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Mauryaputra, The seventh ganadhara |
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Meanings of I”” |
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Metarya, The tenth ganadhara |
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Moksa existent from the times immemorial |
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Necessary direction on punya and papa |
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Nihilist’s words real or unreal |
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No difference between front and back |
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No proofs for the existence of soul |
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Story-Vaisheshik Philosophies |
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Obstacles in the theories of soul’s omnipresence |
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Only `Pratyaksha’ evidence is not enough |
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Only Karma is not the seed of rebirth |
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Other Inferences on soul |
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Prabhas, the eleventh ganadhara |
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Pramana of Agama |
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Pramana of Aitihya |
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Pramana of Arthapati |
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Pramana of Sambhava |
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Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan |
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Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’ |
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Proofs for Rebirth |
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Proofs of salvation |
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Proofs supporting punya and papa as separate entities |
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Punyanubandhi Punya etc. |
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Questions on causelessness |
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Reasons disproving salvation |
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Reasons for coming and not coming of Deity here |
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Reasons why knowledge a quality of the soul |
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Rebirth : four reasons |
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Refutation of `all void’ theory |
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Refutation of only Punya or only papa , combined punya and papa does not exist |
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Regarding cause self – modification and non-self |
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Reincarnation of soul |
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Relationship between substance and its existence |
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Relativity : real or unreal |
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Review of five arguments favouring all void”” |
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Sambhava- Aitihya – Agam can’t prove Soul |
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Samkraman (the intermingling ) in Karmas |
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Sankhya -Yoga Philosophy |
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Sensual delight a sheer remedy of sensual thirst |
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Sensual pleasure is virtually sorrow |
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Shocked and surprised to see Mahavirdeo’s glory |
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So regarding cognition two forms |
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Soul is both transient and constant |
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Soul the most beloved |
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Soul the Prompter and pereventer of body – speech – mind |
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Soul: a proprietor of body-mansion |
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Soul: Dispute settlers of senses |
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Soul: The governor – controller of senses |
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Sudharma, The fifth ganadhara |
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The aim of saying , ‘Purusha , soul is whole and sole’ |
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The Anekant Theory of the quality-separate ane non-separate from the supporting substance |
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The belief of Creator-God is faulty |
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The Doubt regarding Karma (Destiny) |
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The enjoyer of the body is the soul |
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The existence of knowledge in salvation |
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|
The Existence of the Soul |
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|
The First Ganadhara Indrabhuti |
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The four meanings of Nature |
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The fruits of benevolence and violence |
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The proof for the soul on the basis of `Da’ `Da’ `Da’ |
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The refuting view: Bondage and deliverance do exist |
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The Second Ganadhara Agnibhuti |
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|
The series of Karmas can come to an end |
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|
Theories of various Philosophies |
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|
Theory of Relativity conquers |
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|
Things self caused impossible |
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Three causes that create Karmas |
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Three entities, sweet, bitter and tasteless |
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Three reasons for Karmas logically improbable |
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|
Three sorts of Inference-evidences |
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|
Three sorts of statements : Vidhivad” |
“Arthavad” |
“Anuvad”.” |
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|
|
|
True meaning of Vijnan-ghan”” |
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|
|
Two eyes are not relatively created |
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|
Two forms of the objects – `dependent and independent’ |
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|
Two Inferences 1. by cause 2. by effect |
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Two kinds of Dharmas: natural and created |
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Two kinds of variations : removable and irremovable |
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Two modifications of the soul : Samsar and Moksa |
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Two sorts of Vyapti (co-existential relationship etc.) |
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|
Utterance and acceptance are real or unreal |
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|
Various reasons of things though in front being invisible |
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|
Vayubhuti, the third Ganadhara |
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|
Vedanta-Darshana (Philosophy) |
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Violence – Nonviolence internal and external attitude |
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|
Visibility is impossible |
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|
Vyakta, The fourth ganadhara |
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|
What connection between Karmas and the soul |
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|
What is Bhavyatva |
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Which is doubted or negated is real |
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|
|
Which is the first karma or soul |
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|
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|
|
Wht doubt about destiny |
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|
|
Why believe karma as cause of pleasure |
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|
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|
|
Why Bhavyatva perishing while salvation happens |
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|
Why Bhavyatva perishing while salvation happens |
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|
|
Why difference between Knower and Known |
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|
|
Why does not samsar become empty of bhavya souls |
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|
|
Why happiness does not lie in sensual objects |
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|
|
Why Jiva is not destroyed in long future |
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|
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Why Jivas not attaining moksa are not styled as `abhavyas’ |
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|
|
Why Karmas of the formless soul have form |
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|
|
Why moksa liked , if there are no means of bliss |
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|
|
Why not Consciousness in a dead body |
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|
|
Why punya and papa not formless |
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|
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|
|
Why salvation in long future not perishing ? |
|
|
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|
|
Why sky-flower invisible |
|
|
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|
|
Why words of omniscient totally trust-worthy |
|
| Biltiwala, Gyan Chand |
|
Perspectives in Jaina Philosophy and Culture |
|
Svaraj In Ideas in Jainism |
|
| Bloomfield, Maurice |
|
The Life and Stories of the Jaina Savior Parcvanath |
|
Adveture of Princes Amarasena and Varasena |
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|
|
Allegory of four friends on the treasure Island of human existence |
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|
Brahaman and dish of grits |
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|
|
Digest of Bhavadevasuri Parcvanatha Caritra |
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|
|
Early Life of Parsvanath |
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|
|
Episode , illustrating the suprioity of soul purification over meritorious deeds |
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|
|
Episode of Brahman Dutta who was afflicted with leprosy |
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|
Fable of the Swan and the Crow |
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|
|
Frame Story : King Kiranavega |
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|
Frame story : The Brothers Kamatha and Marubhuti |
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|
How Dhanamitra acquired respect for knowledge |
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Invocation of Arhats and Divinities |
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|
King Vajranabha and his infidel cousin Kubera |
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|
Kiranavega’s conversion and death |
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|
Life of Parsvanath , marriage and later life |
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|
Life of Parsvanath , Sermon on four fold dharma |
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|
Life of Parsvanath, His Nirvana |
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|
Marriage and later Life of Parsvanath |
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|
Parable of six men who started to destroy a hostile village |
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|
Parable of the golden peacock feather |
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|
Parable of the hunter who was moved to compassion |
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|
Parable of the illusory deluge |
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|
Parable of the impatient beggar who went to hell |
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|
Parable of the monkey pair who became human |
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|
Parable of the selfish religious and the unselfish Pulindra |
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|
Parable showing how Rohini managed pancaka of Rice |
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|
Sarga the First |
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|
Simile of the three skulls , illustrating discretion |
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|
Story of Bandhudatta |
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|
Story of CAkarvartin Sanatkumara |
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|
Story of CAkarvartin Sanatkumara |
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|
Story of four pupils who even sinning obtained perfection |
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|
Story of King Hariscandra’s courageous endurance |
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|
Story of King Naladharma and the deer |
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Story of King Vasu who violated the truth |
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Story of King Vikrama as parrot |
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|
Story of Lalitanga and His servant Sajjana |
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Story of Madanrekha and her son Nami |
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Story of mother and son punished for cursing one another by implication |
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Story of pardoned thief Vasants |
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|
Story of Prabhakara and his king , wife , and friend |
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Story of Prince Bhima and his friend Matisgara |
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Story of Srigupta , gambler , thief and murderer |
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|
Story of Sumati , the evil minded , whose vices were corrected by discerment |
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|
Story of th e four merchants’ sons , and of Sundara |
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|
Story of the Caravaka Gandhara who rejected magic art |
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|
Story of the Chaste royal pair Sundara and Madanavallabha |
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|
Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death |
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|
Story of the girl who died because she had four wooers |
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|
Story of the mercant Kubera and Cri , the Goddess of Fortune : the gold man |
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|
Story of the minister who found happiness after his wife’s death |
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|
Story of the miserly merchant Dhanasara |
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|
Story of the misogynist Sagaradatta who was redeemed bya clever woman |
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|
Story of the parrot that brought the fruit of immortality |
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|
Story of the thief who destined to die like Absalom , Unavertable fate |
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|
Story of two brothers , one stingy, the other generous |
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|
Story of two princes Pundarika and Kandarika |
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|
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|
|
The Faithful Parrot and the son who fell in love with his own mother |
|
|
|
|
|
The Story of Vanaraja , the waif who became king |
|
|
|
|
|
Two parables |
|
| Bonta, Robert J. del |
|
Homage to Sravana Belgola |
|
Temples and Monuments of Shravana Belgola |
|
| Bothra, Puspa |
|
The Jain Theory of Perception |
|
Emperical Perception |
|
|
|
|
|
Nature of Knowledge |
|
|
|
|
|
Non-sensual perception |
|
|
|
|
|
The Introduction to Jaina Logicians and their Logic |
|
|
|
|
|
The Jaina Theory of Perception |
|
|
|
|
|
The Jaina Theory of Praman |
|
| Bruhn, Klaus |
|
Mahavira and His Teachings |
|
Further Observations on the Iconography of the Parsvanatha |
|
| Buhler, Georg |
|
On The Origin of the Indian Brahma Alphabet |
|
Former Deviation of the Brahmi Lipi |
|
|
|
|
|
Further passages from the Jatakas |
|
|
|
|
|
Literary evidence for the Antiquity of Writing |
|
|
|
|
|
Palaeographic evidence for the antiquity of the Brahmi lipi |
|
|
|
|
|
The deviation of Brahma letters from the most ancient North Semitic signs |
|
|
|
|
|
The Origin of the Ancient Brahma Numerals |
|
|
|
|
|
The Origin of the Kharosthi Alphabet |
|
|
|
|
|
The Petroffski MS. from Khotan |
|
|
|
|
|
The twelve Phala in the Bengal schools |
|
| Caillat, Colette |
|
Atonement in the Ancient Rituals of the Jaina monks |
|
Atonement: Isolation |
|
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|
|
Atonement: Mixed |
|
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|
|
Atonement: Repentance |
|
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|
|
Atonement: Restitution |
|
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|
|
Atonement: The Undisturbed Abandonment of the body |
|
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|
|
Atonements: Demotion and Exclusion |
|
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|
|
Atonment: Confession |
|
|
|
|
|
Bibliography |
|
|
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|
|
Complemetary Observance: The Service |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Dispensations. Exceptions to the second and fourth `Great vows’ |
|
|
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|
|
General Priciples |
|
|
|
|
|
Organisation of the Monastic Life |
|
|
|
|
|
The Atonements |
|
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|
|
The Atonements and Modification |
|
|
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|
|
The Changes of Gana |
|
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|
|
The Hierarchy |
|
|
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|
|
The Jaina Religious : Their Title |
|
|
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|
|
The limits Of the Distinctive Character of Jinism |
|
|
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|
|
The Offenses |
|
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|
|
|
The Subdivisions of the Monastic Community |
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The Teacher |
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The Texts |
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Theoretical Problems |
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Transgressions and Merits . Freedom and Resposibility |
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| Caillat, Colette |
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Mahavira and His Teachings |
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Fasting unto Death according to Ayaranga-Sutta and to some Painnayas |
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| Chakravarti, A. |
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Jaina Literature in Tamil |
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Appendix: Jaina Epigraphs in Tamil |
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Cultureal Background of Jainism |
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Estimate of Jaina Influence |
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General Editorial |
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Index |
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Introduction |
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Jaina Literature in Tamil |
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Jainas in the Tamil Country |
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Jivaka Cintamani: Its contents |
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Kavya Literature |
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Kural: Its Authorship and date |
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Merumandirapuranam |
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Minor Didactic Works |
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Miscellaneous Works |
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Naladiyar |
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Nilakesi: its Analysis |
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Perunkathai |
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Preface (first edition) |
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Prof. A. Chakravarti (A Biography) |
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Silappadikaram: Its Author and contents |
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Sripurana |
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Tamil Lexicons |
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Three Sangams and Jaina Influence |
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Tolkappiyam and its commentaries |
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Works on Prosody and Grammar |
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| Chakravarti, Nemichandra Siddhanta |
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Gommatsara Jivakanda |
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406 Soul – Classes of Mundane souls |
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Kinds of Knowledge |
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Action |
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Assimilation |
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Attention |
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Bhoga Bhumi |
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Brief Statement of 21 kinds of Numbers |
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Capacity of Liberation |
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Cause |
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change |
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Color |
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conation |
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conation |
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Conditions of Existence |
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Conditions of Existence |
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Consciousness Attention Knowledge |
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control |
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Description |
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description of Degrees |
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Developableness |
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Developments |
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Differentia |
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Differentia |
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Early Jaina Sacred Literature |
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Embodiments |
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Extent |
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Extent of Existence |
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Five Parikarmas |
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Fourteen Purvagatas |
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Function |
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Group – souled Vegetables |
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Impulses |
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Internal |
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Jaghanya Parita Ananta |
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Jaghanya Parita Asamkhyata |
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Knowledge |
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Modification |
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Modifications & Quantity |
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Name |
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Name |
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Nigoda |
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Number |
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Number |
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Omniscience |
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Passions |
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Place |
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Popular aspect of the Philosophy in the Book |
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Possessions |
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Possibility of Omniscience |
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Prathamanuyoga |
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Rationality |
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Right-belief soul-quest |
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Senses |
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Sex Inclination |
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Siddhanta Chakravarti |
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Siddhanta Chakravarti |
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Soul – clauses |
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Soul – Quest |
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Soul – Quests Condition of Existence |
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Soul Classes |
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Spiritual Stages |
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Sutra |
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Table of Names of Numeration |
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The Anga-Bahya Shruta |
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The author |
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The author |
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THe Contents OF Gommatasara |
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The Five Chulikas |
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The Four Anuyogas or Vedas of Jainism |
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The Jaina Theory of Numbers |
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The name and origin of the book |
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The Nuclei |
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THe Soul acts and Enjoys |
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THe Soul and the Body |
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The Soul is Immaterial |
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The Spiritual Stages |
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The Twelve Angas |
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Thought Paint |
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Time |
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Time of Existence |
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Vibratory Activities |
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Vitalities |
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Vitality |
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11 Pratimas |
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148 Subclauses of Karmas |
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4 Age |
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5 Knowledge – Obscuring |
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5 Obstructive |
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9 Conation Obscuring |
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93 Body Making |
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Age |
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Attributes |
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Body Making |
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Bondage |
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Bondage, Operation and existence of Karmas |
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Carelessness |
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Causes of Bondage |
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Deluding |
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Deluding |
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Differences in Inflow |
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Dravya |
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Duration of Bondage |
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Family Determining |
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Family Determining |
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Feeling |
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Feelings |
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Fruition of karma |
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Inflow of Karmic Matter |
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Inflow of the Eight Karmas |
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Karmic Matter |
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Kinds of Bondage |
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Kinds ofInflow |
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Knowledge and Conation Obscuring |
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Liberation |
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Matter |
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MOdifications |
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Nature of Karmic Matter |
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Obstructive |
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Passions |
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Shedding of Karmic Matter |
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Stopping of Inflow |
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|
The 14 Stages and 148 Karmas |
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The 7 Tattvas |
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The Embodied Soul |
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The Quantity of Bondage |
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The six Substances |
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Various Stages of Karmas |
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Vibrations |
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|
Vowlessness |
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Vows |
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|
Wrong Belief |
|
| Chakravartinayanar, A. |
|
Pancastikayasara The Building of the Cosmos |
|
A Biographical Note on the late Prof. A. Chakravarti |
|
|
|
|
|
A Philosophical Introduction |
|
|
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|
Affection |
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|
|
Analysis of Sensations |
|
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|
Conation or the Consciousness of Action |
|
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|
Different Kinds of Births |
|
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|
Dravya, Guna and Paryaya |
|
|
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|
General Editorial |
|
|
|
|
|
Index of Gathas |
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|
|
|
|
Introduction |
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|
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|
Jaina Biology |
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|
Jaina Logic |
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|
Jaina Metaphysicas |
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Jaina Physicas |
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Jaina Psychology |
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Jainism a Dynamic Realism |
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Jnana or Knowledge |
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Kala |
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Knowledge and the Object of Knowledge (Jnana and Jneya) |
|
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|
Microscopic Beings |
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|
Nayas |
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|
Prakrit Text along with Sanskrit Chaya, English Translation and Commentary |
|
|
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|
Prakrit Text along with the Sanskrit Commentary of Amrtacandra |
|
|
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|
Pranas |
|
|
|
|
|
Preface |
|
|
|
|
|
Saptabhangi |
|
|
|
|
|
Sensations and Sense Organs |
|
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|
|
Sense Perceptiion |
|
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|
Soul and Body |
|
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|
The Age of Kundakunda or Elacarya |
|
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|
The Conception of Motion |
|
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|
|
The Historical Introduciton |
|
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|
|
The Six Dravyas |
|
|
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|
|
Works by Sri Kundakundacarya |
|
| Champakalakshmi, R. Dr. |
|
Jaina Art and Architecture Vol I |
|
South India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
| Chandra, K. R. |
|
Mahavira and His Teachings |
|
Vardhamana Mahavira |
|
| Chandra, K. R. |
|
Proceedings of the Seminar on Prakrit Studies |
|
`Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu’ : Rajaram Jain |
|
|
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|
`Prakrit tatha apbhransh ka aithasik vikas : Devendra Kumar Shastri |
|
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|
`Prakrit tatha apbhransh ka aithasik vikas’ : Devendra Kumar Shastri |
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|
`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
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|
`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
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|
`Somprabhacaryakrit Sumatinathcharit : Kathasamagri aivam bhashasamagri : Kanubhai Br. Shaith |
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|
A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi : Suzuko Ohira |
|
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|
A note on Lord Mahavira’s clan : D. D. Malvania |
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|
Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words : N. A. Deshpande |
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|
Bhoja’s Srgaraprakasa (Chs. XXV – XXVIII) : Prakrit Text Restored : V. M. Kulkarni |
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|
Contribution of Prakrit Literature to Biology of Ancient India: J. C. Sikdar |
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|
Etymological Definitions and Pali Synonyms : M. G. Dhadphale |
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|
Historico – Cultural Contribution of Jaina Acarya through Prakrit Sources : Rases Jamindar |
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Influence of Middle-Indo-Aryan in Kannada Literature : B. K. Khadabadi |
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|
Kuvalaymala in Loktatva |
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|
On Studying the Prakrit Literature : K. K. Dixit |
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|
Paramagamasara of Sruta Muni : Gokul Chanda Jain |
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|
Prakrit Studies : Some Problems and Solutions : A. S. Gopani |
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|
Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali : S. D. Laddu |
|
|
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|
|
Role of Prakrit Dialect in Sanskrit Dramas : T. N. Dave |
|
|
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|
Some Obscure Passages in the Candaleha Sattaka : S. M. Shaha |
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|
Some Prakrit Forms from the Vasudevahindi not available in Pischel’s Prakrit Grammar under Jain Maharastri : K. R. Chandra |
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|
Suddayaccariya , a Lost Romantic Tale in Apabhramsa : H. C. Bhayani |
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|
The Jataka Literature in Pali and its Socio – ethical Importance : N. H. Satani |
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|
|
The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P. B. Badiger |
|
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|
Vratakatha in old Marathi: V. P. Johrapurkar |
|
| Chandra, K. R. |
|
Sambodhi |
|
The So-called Sanskrit Drama |
|
| Chandra, Moti |
|
Jain Miniature Paintings from Western India |
|
Carrers and Implements |
|
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Costumes and Ornaments |
|
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Descriptions of the Plates |
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Esthetic Considerations in Western Indian Painting |
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|
Historical Background |
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|
Introduction |
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Miniatures in the Paper Period (Circa 1400-1600 A.D.) |
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|
Miniatures on Palm-leaf |
|
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|
Nomenclature |
|
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|
Painted Wooden Book-covers |
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|
Painting on Cloth |
|
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|
Pigments, Brushes, Pencils, etc. |
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|
|
Preface |
|
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|
Technical Process and the Treatment of the Human Figure and Landscape |
|
| Chandra, Moti Dr. |
|
Jaina Art and Architecture Vol III |
|
Prince of Wales Museum, Bombay – Art Objects in Museums |
|
| Chandrashekharvijayji, Muni Shri |
|
Karma Philosophy in Jainism |
|
Atom |
|
|
|
|
|
Bondage of Karma |
|
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|
|
Causes and Bondage of Karma |
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|
|
Emancipation from the Bondage of Karma |
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|
|
Energy of Matter |
|
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|
Modern Science & Law of Karma |
|
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|
|
Nature of Soul Orignal and Assumed |
|
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|
|
Oddities and Eccentricities of Karma |
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|
|
|
|
Soul , World and Karma |
|
| Charukeerty, Bhattarak Swami |
|
Philopsophy and Relgion of Mahaveer |
|
Philosophy and Religion of Mahaveer |
|
| Charukeerty, Bhattarak Swami |
|
Rebrith |
|
Rebirth |
|
| Chatterjee, A. K. |
|
A Comprehensive History of Jainism Vol I |
|
Ajivikism and Gosala |
|
|
|
|
|
Early Jainism and Yaksa Worship |
|
|
|
|
|
Jain Thinkers |
|
|
|
|
|
Jainism in Mathura |
|
|
|
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|
Jainism in North India (200 B.C. to 600 A.D.) |
|
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|
Jainism in North India (600 A.D. to 1000 A.D.) |
|
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|
Jainism in Orissa |
|
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|
|
|
Jainism in South India (600 A.D. to 1000 A.D.) |
|
|
|
|
|
Jainism in South India (Early Phase) |
|
|
|
|
|
Life of Mahavira |
|
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|
|
|
Parsvanatha |
|
|
|
|
|
Select Bibliography |
|
|
|
|
|
Spread of Jainism (Early Phase) |
|
|
|
|
|
The Literature of Digambaras |
|
|
|
|
|
The Non-Canonical Svetambara Literature |
|
|
|
|
|
The Svetambara Canonical Literature |
|
|
|
|
|
Tirthankaras from Rsabha to Aristanemi |
|
| Chatterjee, A. K. |
|
A COMPREHENSIVE HISTORY OF JAINISM Vol II |
|
Jainism in North India (1000 – 1300 A. D.) |
|
|
|
|
|
Jainism in North India (1300 – 1600 A. D.) |
|
|
|
|
|
Jainism in South India (1000 – 1300 A. D.) |
|
|
|
|
|
Jainism in South India (1300 – 1600 A. D.) |
|
|
|
|
|
Select Bibliography |
|
|
|
|
|
Svetambara Literature (1000 – 1600 A. D.) |
|
|
|
|
|
The Jaina Tirthas |
|
| Chitrabhanu, Guru |
|
The Philosophy of Soul and Matter |
|
Distinguishing `I’ from `Not I’ |
|
|
|
|
|
Knowing Sentient from Insentient Energy |
|
|
|
|
|
Realising what you are |
|
|
|
|
|
Recognizing your part in the law of Karma |
|
|
|
|
|
Transforming your Vibrations |
|
| Chitrabhanu, Gurudev Shree |
|
The Pscychology of Enlightenment: Meditations on the seven Energy Centers |
|
Ajana – The Eye of Inner Wisdom |
|
|
|
|
|
An Integrated Meditation on the Seven Energy Centers |
|
|
|
|
|
Anahata – Love the ever expanding circle |
|
|
|
|
|
Manipura – The Indweller, Your hidden power |
|
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|
|
Muladhara – The seat of Security |
|
|
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|
|
Sahasrara – Pure Consciousness of Self |
|
|
|
|
|
Summary chart of the Seven Energy Centers |
|
|
|
|
|
Swadhisthana – Source of Creative Potential |
|
|
|
|
|
Using the Energy Centers for Health and Healing |
|
|
|
|
|
Vishudha – Abundance, experiencing the Limitless |
|
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|
|
A note on Ahimsa |
|
|
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|
|
A note on Samlekhana as a form of suicide refuted |
|
|
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|
|
A note on the theory of Lesya |
|
|
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|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
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|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
|
|
|
Ajna – The Eye of Inner Wisdom |
|
|
|
|
|
An Integrated Meditation on the Seven Energy Centers |
|
|
|
|
|
Anahata – Love , the Ever-Expanding Circle |
|
|
|
|
|
Analysis of fourteen Gunasthana |
|
|
|
|
|
Analysis of the Nayas |
|
|
|
|
|
Anekanta, historical survey |
|
|
|
|
|
Anuvratas |
|
|
|
|
|
Approach to Reality: Introduction |
|
|
|
|
|
Avasyakas |
|
|
|
|
|
Bahiratman antaratman and Paramatman |
|
|
|
|
|
Cetna |
|
|
|
|
|
Classification of Sansari Jivas |
|
|
|
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
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Concept of man in philosophy |
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Concept of man in philosophy |
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Concept of man in philosophy |
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Concept of mind |
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Conception of soul on philosophy |
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Consciousness |
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Considered from noumenal and the phenominal points of view |
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Critique of Knowledge |
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Development of the theory of Anekanta |
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Dhyana |
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Divinity of man |
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Dravya manas and Bhava manas |
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Eleven Pratimas |
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Empiricist way |
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Ethical codes analysed |
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Five types of sense control |
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Freedom of soul from Samsara |
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Gunasthana as stages in the spiritual progress |
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Gunavratas |
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Historical Perspective |
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Historical survey |
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Human Values |
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In this our Life |
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Instrumental Nature of Mind |
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Interpretation of Ahimsa |
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Jaina arguments against the existence of Creator God |
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Jaina Concept of Jiva |
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Jaina Concept of Moksa |
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Jaina ethics |
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Jaina Mysticism |
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Jaina theory of Karma |
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Jaina theory of soul |
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Jaina Yoga compared to Patanjali yoga |
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Karma to explain provident inequalities in life |
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Leading Philosophy to the brink of extinction |
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Logical Positivism |
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Mahavratas |
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Man in the physical and social environment |
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Mana-paryaya and Kevala as supersense experience |
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Manipura – The Indweller, Your Hidden Power |
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Meaning of Karma |
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Meaning of Philosophy |
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Men or Gods |
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Mind as quasi-sense organ |
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Moksa is an ideal |
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Muladhara – The Seat of Security |
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Muladhara – The Seat of Security |
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Nature of divinity in Jaina Philosophy |
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Nature of knowledge |
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Nature of Man |
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Nature of Sense perception |
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Nayavada |
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Need for physical and mental discipline |
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Need for the present day |
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No place for divine grace |
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Operation of Karma |
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Origin and development of Karma theory |
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Philosophy in India |
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Potter’s view and Jung’s interpretation analysed |
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Problem of the relation of soul and Karma analysed |
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Psychological analysis of Dhyana |
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Sahasrara – Pure Consciousness of Self |
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Samitis |
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Samyakcaritra as Munidharma and sravaka Dharma |
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Samyaktava |
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Seat of the Soul |
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Self consciousness |
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Sense and Supersense experience |
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Siksavratas |
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Some criticism of the theory discussed |
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Some obseravation on the basis of modern researches in Parapsychology |
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Soul’s entanglement in the wheel of samsara |
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Sravakadharma |
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Stages of sense perception |
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Stages of yoga |
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Summary Chart of the Seven Energy Centers |
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Supersense experience and Avadhi |
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Swadhisthana – Source of Creative Potential |
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Syadvada analysed – criticism of the theory, some observations, Right understanding, some Hurdles |
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Syadvada as a logical expression of Nayavada |
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Synoptic Philosophy |
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The Doctrine of Karma in Jaina Philosophy |
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The end as Moksa |
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The final stage – Analysis of fourteen Gunasthana |
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The Jaina attitude as empiricist and realistic |
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The Jaina Theory of the Soul: |
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The pathway to perfection |
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The phases of Mind |
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The spirit of Anekanta pervading the Jaina ethics |
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The spirit of Anekanta pervading the problems of life and experience |
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The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas |
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Types of Dhyana |
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Types of Karma |
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Upayoga as characteristic of soul |
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Using the Energy Centers for Health and Healing |
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Vishuddha – Abundance, Experiencing the Limitless |
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Yoga and Sivayoga compared |
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| Chitrabhanu, Gurudev Shree |
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Twelve Facets of Reality , The Jain Path to Freedom |
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Art of the Full Stop |
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Freedom from Dependency |
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In Search of the Incomparable |
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Liberation from the Cycle of Birth and Death |
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Observing the Inflow of Vibrations |
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Our Protection in an Unprotected World |
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The Art of Cleansing |
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The Changeless Beneath the Changes |
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The Flame in the Candle |
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The Nature of our Nature |
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The Nature of the Universe |
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The Rare Occasions |
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| Chitrabhanu, Shree |
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Realize What you are: The Dynamics of Jain Meditation |
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Beginning Meditation: Calming down and Observing Yourself and Your Breathing |
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Beginning Practice |
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Chapter 1 |
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Chapter II |
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Chapter III |
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Chapter IV |
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Chapter IX |
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Chapter V |
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Chapter VI |
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Chapter VII |
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Chapter VIII |
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Continuing Practice |
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Continuing Practice: Meditation on Hrim and Breathing |
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Deepening Meditatiion: Emptying and Focusing |
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Deepening Meditation: Eliminating Negative Traits |
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Deepening Meditation: Who am I? |
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Developing One-Pointedness |
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Editors Introduction |
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Gudied Meditation: Experiencing Light and Life |
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How Shall We Approach Life Through Meditation? |
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Impediments to Growth: The Ego |
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Meditation and the Art of Communication |
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Meditation in Jain Philosophy |
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Meditation: The Art of Life and Experience of Light |
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Perfection Is in Us |
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Questions |
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Questions |
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Realize What You Are |
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Review |
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Seeking Our True Nature |
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Sense Beyond the Senses |
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The Use of Mantras: Veerum and Sohum |
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What is Meditation? |
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Your Place |
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Your Posture |
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your time |
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| Chitrabhanu, Shree |
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Ten Days Journey Into The Self |
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Introduction |
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Mahavir Jayanti |
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Meditaion and the first of Four Essential Virutes-Amity |
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Meditaion on Creative Action |
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Meditation on Energy |
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Meditation on Joy |
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Meditation on Overcoming Our Inner Enemies |
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The Experience of Meditation |
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The Fourth Essential Virtue-Equanimity |
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The Quality of Concord |
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The Second Essential Virtue-Appreciation |
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The Third Essential Virtue-Compassion |
|
| Choudhary, Gulab Chandra Dr. |
|
Political History of Northern India from Jain Sources (C. 650 A.D. to 1300 A.D.) |
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Abdication |
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Abila |
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Accounts Department |
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Achievements of Father and Son (Viradhavala) |
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Adbhuta Krsnaraja |
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Ajayadeva |
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Ajayapala |
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Aksapatalika or Mahaksapatalika |
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Alhanadeva |
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Allata |
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Ama Nagavaloka |
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Anahilla |
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Appointment of Vastupala and Tejahpala |
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Arjunadeva |
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Arjunavarman |
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Army Organisation |
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Arnoraja |
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Arnoraja’s Successors |
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Asaraja |
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Ayudha Family: A concoction |
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Background |
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Balaprasada |
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Balhana |
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Baliraja |
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Ballala |
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Bhatrapatta |
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Bhima |
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Bhoja I |
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Bhoja I |
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Bhoja II |
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Cacigadeva |
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Cahamana |
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Cahamanas of Lata |
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Cahamanas of Sakambhari |
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Camunda, Vallabharaja an Durlabharaja |
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Candradeva |
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Capital |
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Certain Problems |
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Classification and Valuation of the Sources |
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Composition of the Council |
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Concluding remarks |
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Conquests |
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Coronation |
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Council of Ministers (Mantri Parishas) |
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Councillors -heredity |
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Court |
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Daily Routine |
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Death of Bhima II |
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Death of Vastupala |
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Death of Viradhavala |
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Dethronemen |
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Devapala |
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Devapala |
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Devapala |
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Dhandhuka |
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Dhanga |
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Dharanivaraha |
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Dharavarsa |
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Dharmapala |
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Diplomacy |
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Dispute over succession |
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District Administration |
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Durlabharaja II |
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Durlabharaja III |
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Duta |
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Duties of the King |
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Dynasties of Saurastra (contd.) |
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Early account and position |
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Early History of The Vaghela Branch of the Caulukayas |
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Early Reference |
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Education and Discipline of the king |
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Ethics of War |
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Evidence |
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Expenditure |
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Feudatories or Samantas |
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Foudation of Anahilapataka |
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Founder of the Dynasty |
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From Bhuyaraja Raji |
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From Kumarsimha to Padmasimha |
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Functions of Cabinet |
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Functions of the King- |
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Ganda and Vidyadhara |
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Gangeyadeva |
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Gaya Karna |
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Genealogy and Chronology |
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General condition of the Period |
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Govindacandra |
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Govindaraja |
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Guhilaputras of Naduladagika |
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Guhlaputras or Guhilotas |
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Guhlas of Mewar |
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Gurjara Pratiharas |
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Hammiradeva |
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Hariraja |
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Hariscandra |
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Harsa |
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His Successor |
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His Successors |
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His Successors |
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His Successors |
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His successors |
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Identification of Kalyanakataka |
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Identification of Sindhuraja |
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Jagadeva (Laksmadeva) |
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Jaitrasimha |
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Jaitrasimha |
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Jaitugideva |
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Jayacandra |
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Jayasimha and Udayaditya |
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Jayasimha Siddharaja |
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Jayavarman II |
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Jinduraja |
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Jodhpur branch |
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Juries |
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Kanhadadeva |
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Karna |
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Karnadeva |
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Katukaraja |
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Kelhana |
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Kings of the dynasties of Eastern India |
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Kings Personal Officers |
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Kirtipala |
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Kirtiraja |
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Kumarapala |
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Laksmana |
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Laksmana |
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Laksmanasena |
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Laksmi Karna |
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Lavana Prasada |
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Law and Justice |
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Lineage |
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List of Jain Inscriptions (Appendix) |
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Literature on Policy |
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Location of the dynasties of India |
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Mahendra |
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Mahendrapala |
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Mahipala |
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Mahipala alias Devaraja |
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Mahipala I |
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Mangalaraja |
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Members of this branch |
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Military Administration |
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Ministers |
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Miscellaneous Literature |
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Mularaja |
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Mularaja II |
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Mularaja’s ancestors |
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Nagabhatta II |
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Naravarman |
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Narrative Literature |
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Oath |
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Organization of the Central Government |
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Origin |
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Origin and Conception of the State |
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Origin of Mularaja’s family |
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Origin of the Cahamanas |
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Origin of the Dynasties of Central India |
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Origin of the dynasties of Eastern India |
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Origin of The Senas of Bengal |
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Original seat of Mularaja’s family |
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Other Officers |
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Other Sources of Income |
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Padmapala |
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Pancakula |
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Paramaras of Bansawara (Vagada) |
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Paramaras of Candravati and Arbunda |
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Paramaras of Kiradu |
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Paramaras of Malava |
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Paramardi |
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Parentage |
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Pattavali |
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Peace and Treaties |
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Period |
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Personal Safety of the King |
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|
Poet Sri Harsa |
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Poet Vakpati |
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|
Political disorder in Bhima II reign |
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Position of the King |
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Prahlada |
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Prahladanadeva |
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Prasati(colophons) |
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Prime Minister |
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|
Prince and other members of the Family |
|
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|
Provincial Administration |
|
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|
|
Prthvipala |
|
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|
Prthviraja I |
|
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|
Prthviraja II |
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|
Prthviraja III |
|
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|
|
Punishment |
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|
Pushyabhutis |
|
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|
Qualification of the Councillors |
|
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|
Rajyapala |
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|
Rajyapala |
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|
Ratnapala |
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|
Rayapala |
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|
|
Remarks |
|
|
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|
Revenue and Finance Administration |
|
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|
Rights and Privileges |
|
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|
Saktikumara |
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Samanta |
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Samantasimha |
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Samantsimha |
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|
Samarasimha |
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|
Samarasimha |
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|
Samkha alias Sangrama simha |
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|
Sarangadeva |
|
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|
Seven Constituents of the State |
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Sindhuraja |
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|
Sindhuraja |
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|
Sixfold Policy |
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Siyaka |
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Sobhita |
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Somasimha |
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|
Somesvara |
|
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|
|
Sources of Revenue |
|
|
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|
|
State and Administration |
|
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|
|
Subdivisions and other Lower Limits |
|
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|
Subhatavarman |
|
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|
Succession |
|
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|
Tejasimha |
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|
The Cahamanas |
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|
|
The Cahamanas of Jalor |
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|
|
The Cahamanas of Naddula |
|
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|
|
The Cahamanas of ranathambhor |
|
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|
|
The Candellas |
|
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|
The Caritas and Prabandhas |
|
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|
|
The Casadas of Anhilapur |
|
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|
|
|
The Caulukyas (Solankis) of Gujarata |
|
|
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|
|
The City Administration |
|
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|
|
|
The dates from Kirtipala to Padmapala |
|
|
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|
|
The Dynasties of Central India |
|
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|
|
The Dynasties of Central India (contd.) |
|
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|
|
The Dynasties of Eastern India |
|
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|
|
The Dynasties of Madhyadesa |
|
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|
|
The Dynasties of Madhyadesa (continued) |
|
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|
|
The Dynasties of Rajasthan |
|
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|
|
The Dynasties of Rajasthan (contd.) |
|
|
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|
|
The Dynasties of Saurastra |
|
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|
|
The Gahadavalas |
|
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|
|
The Kaccapaghatas |
|
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|
|
The Kacchapagatas of Gwalior |
|
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|
|
The Kacchapaghatas of Dubkunda |
|
|
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|
|
The Kalacuris of Dahalas |
|
|
|
|
|
The Kesari Dynasty of Kalinga (Orissa) |
|
|
|
|
|
The King |
|
|
|
|
|
The Madanavrman |
|
|
|
|
|
The Ministers of Vastupala and Tejapala |
|
|
|
|
|
The Original Seat of the Cahamanas |
|
|
|
|
|
The Palas |
|
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|
|
The Paramaras |
|
|
|
|
|
The Pratiharas of Avanti |
|
|
|
|
|
The Rastrakutas of Hastikundi |
|
|
|
|
|
The Senas of Bengal |
|
|
|
|
|
The term Bhukti |
|
|
|
|
|
The Vaghela Branch of the Caulukayas |
|
|
|
|
|
Their Hold over Malava |
|
|
|
|
|
Titles of Kings and Queens |
|
|
|
|
|
Udayasimha |
|
|
|
|
|
Vajradaman |
|
|
|
|
|
Vakpati Munja |
|
|
|
|
|
Vanaraja |
|
|
|
|
|
Various Checks and Balances |
|
|
|
|
|
Vasovarman amd his Successors |
|
|
|
|
|
Vasudeva |
|
|
|
|
|
Vatsaraja |
|
|
|
|
|
Vigraharaja II |
|
|
|
|
|
Vigraharaja III |
|
|
|
|
|
Vigraharaja IV |
|
|
|
|
|
Vijayacandra |
|
|
|
|
|
Vikramasimha |
|
|
|
|
|
Vinayakapala alias Mahipala |
|
|
|
|
|
Vindhyavarman |
|
|
|
|
|
Viranarayana and Vagbhata |
|
|
|
|
|
Viravarmadeva |
|
|
|
|
|
Visaladeva |
|
|
|
|
|
Visaladeva |
|
|
|
|
|
Vyuha |
|
|
|
|
|
War Officers |
|
|
|
|
|
Weapons |
|
|
|
|
|
Yasodeva, the author of the Insciption |
|
|
|
|
|
Yasodhavala |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yogaraja |
|
|
|
|
|
Yojaka |
|
| Coomaraswamy, Ananda K |
|
Catalogue of the Indian Collections in the Museum of Fine arts, Boston |
|
Bibliography of Jainism |
|
|
|
|
|
Bibliography of Jainism |
|
|
|
|
|
Further Explanation of Various Terms |
|
|
|
|
|
ife of Mahavira and other Jinas |
|
|
|
|
|
Jaina Cosmology |
|
|
|
|
|
Jaina Literature |
|
|
|
|
|
Jaina Paintings |
|
|
|
|
|
Jainism |
|
|
|
|
|
Jinas |
|
|
|
|
|
List of Donors |
|
|
|
|
|
List of Manuscripts |
|
|
|
|
|
Miscellaneous Drawings |
|
|
|
|
|
Summary of the story of Kalakacarya |
|
|
|
|
|
Summary of the story of Salibhadra |
|
| Deleu, J. |
|
Mahavira and His Teachings |
|
Lord Mahavira and the Anyatirthikas |
|
| Deo, S. B. Dr. |
|
Jaina Art and Architecture Vol I |
|
Expansion of Jainism |
|
| Deo, Shantaram Bhalchandra |
|
Jaina Monastic Jurisprudence |
|
BThe Custodian of Monastic Jurisprudence |
|
|
|
|
|
Laws of Jurisprudence and their Working |
|
|
|
|
|
The Background to Monastic Jurisprudence |
|
|
|
|
|
Transgressions and Punishments |
|
| Desai, S. M. |
|
Haribhadra’s Yoga Works and Psychosynthesis |
|
I. Haribhadra, Jainism and Yoga |
|
|
|
|
|
II. Haribhadra’s Synthesis of Yoga |
|
|
|
|
|
III. A Model for Psychosynthesis Today |
|
| Deshpande, M. N. |
|
Jaina Art and Architecture Vol I |
|
The Background and Traditions |
|
| Deva, Krishana |
|
Aspects of Jaina Art and Architecture |
|
Jaina Art and Architecture under the Candellas |
|
|
|
|
|
Jaina Temple at Un |
|
|
|
|
|
Jaina Temples called Bhand Dewal at Arang |
|
|
|
|
|
Mahavira Temple, Ghanerav |
|
|
|
|
|
Mahavira Temple, Sewadi |
|
|
|
|
|
Santinatha Temple, Jhalarapatan |
|
|
|
|
|
Central India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
North India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
West India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
|
|
|
|
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Devendra, Muni Shastri |
|
A Source Book In Jaina Philosophy |
|
Ajivtattva: A Study |
|
|
|
|
|
Appendices |
|
|
|
|
|
Atmavada; an analysis |
|
|
|
|
|
Darsana : a synoptic Study |
|
|
|
|
|
Discussion of Prameya |
|
|
|
|
|
Index of Technical Terms |
|
|
|
|
|
Jaina & Buddhist Philosophies |
|
|
|
|
|
Jaina & Sankhya Philosophies: a comparison |
|
|
|
|
|
Jaina & Vedanta Philosophies |
|
|
|
|
|
Jaina Canonical Literature |
|
|
|
|
|
Jaina Darsana & Jain Philosophies of the world |
|
|
|
|
|
Jaina Metaphysics |
|
|
|
|
|
Jaina Philosophical Literature and Authors |
|
|
|
|
|
Jnanavada: a study |
|
|
|
|
|
Karmavada |
|
|
|
|
|
Karmavada: a synopsis |
|
|
|
|
|
Legacy of Jaina Philosophy to world of Thought |
|
|
|
|
|
Lokavada( cosmology) |
|
|
|
|
|
Nature of Darsana & Darsana Literature |
|
|
|
|
|
Nayavada: a study |
|
|
|
|
|
Niksepavada: a study |
|
|
|
|
|
Philosophies of the world |
|
|
|
|
|
Pramana: a study |
|
|
|
|
|
Pramanavada |
|
|
|
|
|
Principle of Asrava(Influx) |
|
|
|
|
|
Principle of Bandh & Moksa; a discussion |
|
|
|
|
|
Principle of Punya(Merit) & Papa(Demerit) |
|
|
|
|
|
Principle of samvara & Nirjara: a study |
|
|
|
|
|
Pudgala(matter): a Study |
|
|
|
|
|
Reference Books Index |
|
|
|
|
|
Saptabhangi: A Dicussion |
|
|
|
|
|
Scheme of Pronunciation |
|
|
|
|
|
Syadvada; The Basis of Jain philosophy |
|
| Dhaky, M. A. |
|
Aspects of Jaina Art and Architecture |
|
Ganga Jaina Sculpture |
|
|
|
|
|
Santara Architecture |
|
|
|
|
|
The Western Indian Jaina Temples |
|
| Dhanki, M. A. |
|
Sambodhi |
|
Notices on Buddhist Architecture in Western Indian Vastusastras |
|
| Dharurkar, V. L. Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
The Art and Iconography of Jain Caves in Ellora |
|
| Diwaker, S. C. |
|
Glimpses of Jainism |
|
Jainism and Peace |
|
|
|
|
|
The Antiquity of Jainism |
|
|
|
|
|
The Doctrine of Ahimsa |
|
|
|
|
|
The Doctrine of Syadvada |
|
|
|
|
|
The Philosophy of Karma |
|
|
|
|
|
Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness) |
|
|
|
|
|
Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence) |
|
|
|
|
|
Heart of Jainism |
|
|
|
|
|
Karma Theory |
|
|
|
|
|
Religion and World Peace |
|
|
|
|
|
Samadhi Maran (The Ideal Death) |
|
| Diwaker, S. C. |
|
Tirthankara Mahavira Life & Philosophy |
|
Atmanushashan |
|
|
|
|
|
Central Truth |
|
|
|
|
|
Dawn of omniscience |
|
|
|
|
|
Descent of the saviour |
|
|
|
|
|
Eulogy of Divinity |
|
|
|
|
|
Gems of Jinavani |
|
|
|
|
|
Glimpses of Jainism |
|
|
|
|
|
Jain Prayer |
|
|
|
|
|
Jainism and Peace |
|
|
|
|
|
Jainism prior to Mahavira |
|
|
|
|
|
Life Divine |
|
|
|
|
|
Mental Purification |
|
|
|
|
|
Nirvana |
|
|
|
|
|
Pure Thoughts |
|
|
|
|
|
Renunciation |
|
|
|
|
|
Sermon on Vipula Mount |
|
|
|
|
|
Soul Culture |
|
|
|
|
|
Spiritual Guidance |
|
|
|
|
|
The doctrine of Ahimsa |
|
|
|
|
|
the doctrine of Syadvada |
|
|
|
|
|
The Philosphy of Karma |
|
|
|
|
|
Tour for Universal good |
|
| Dixit, K. K. |
|
Early Jainism |
|
A Historical Evaluation of Uttaradhyayana and Dasavaikalika |
|
|
|
|
|
A special relevance of Suttanipata for Jaina studies |
|
|
|
|
|
Acaranga II |
|
|
|
|
|
Arambha and Parigraha |
|
|
|
|
|
Extremely Hard Ascetic Life |
|
|
|
|
|
General Statement |
|
|
|
|
|
Introduction |
|
|
|
|
|
Kasaya and Mahavrata : No well-established concepts |
|
|
|
|
|
Monastic Jurisprudence: Not yet formulated |
|
|
|
|
|
No Special Epistemology |
|
|
|
|
|
No Special Mythology |
|
|
|
|
|
No Special Ontology |
|
|
|
|
|
No Superhumanization of the biography of Mahavira |
|
|
|
|
|
Parisaha and Bhiksadosa : No well-established concepts |
|
|
|
|
|
Prasanavyakarana |
|
|
|
|
|
Rsibhasita |
|
|
|
|
|
Six-fold objects of Arambha |
|
|
|
|
|
Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I |
|
|
|
|
|
Some Relevant Passages from Acaranga I considered |
|
|
|
|
|
Sutrakrtanga II – A Historical Evaluation |
|
|
|
|
|
The Animate and Inanimate Objects of Parigraha |
|
|
|
|
|
The five Anga Texts of the form of a story-collection |
|
|
|
|
|
The four old Chedasutras |
|
|
|
|
|
The Karma Doctrine in Primitive form |
|
|
|
|
|
The problem of Employment of speech |
|
|
|
|
|
The problem of Moving about |
|
|
|
|
|
The problem of Proving Alms |
|
|
|
|
|
Unconditional Emphasis on World Renunciation |
|
| Dixit, K. K. |
|
Slokavartika, A Study |
|
Absence (Abhava) |
|
|
|
|
|
Akrtivada |
|
|
|
|
|
Analogy (Upamana) |
|
|
|
|
|
Apohavada |
|
|
|
|
|
Citraksepavada |
|
|
|
|
|
Codanasutra |
|
|
|
|
|
Doctrine of Soul |
|
|
|
|
|
General Problems regarding Valid cognition |
|
|
|
|
|
Implication (Arthapatti) |
|
|
|
|
|
Inference (Anumana) |
|
|
|
|
|
Introductory to Refutation of Idealism |
|
|
|
|
|
Means of Valid Cognition other than Verbal Testimony |
|
|
|
|
|
No false superimposition of words on things they denote |
|
|
|
|
|
Object of sense perception – unitary or otherwise |
|
|
|
|
|
Perception (Pratyaksa) |
|
|
|
|
|
Refutation of Idealism |
|
|
|
|
|
Refutation of the basic idealist inference |
|
|
|
|
|
Refutation of the idealist critique of perception |
|
|
|
|
|
Sabdanityatadhikarana |
|
|
|
|
|
Sabdapariccheda |
|
|
|
|
|
Sambandhaksepaparihara |
|
|
|
|
|
Sphotavada |
|
|
|
|
|
The Idealist Case refuted |
|
|
|
|
|
The Object of Inferential cognition – something real or something fictitious |
|
|
|
|
|
The problem of Drstanta |
|
|
|
|
|
The problem of Paksa |
|
|
|
|
|
The problem of Paksadharmata |
|
|
|
|
|
The problem of Paksadharmata |
|
|
|
|
|
The problem of Vyapti |
|
|
|
|
|
Vakyadhikarana |
|
|
|
|
|
Vanavada |
|
|
|
|
|
Verbal Testimony |
|
|
|
|
|
Why no Suprasensuous perception |
|
|
|
|
|
Why posit determinate perception |
|
|
|
|
|
Why posit Indeterminate perception |
|
| Dixit, K. K. |
|
Yogadrstisamuccaya and Yogavimsika of Acharya Haribhadrasuri |
|
A Denuniciation of Logic – Chopping and of the Theological Sectarianism resulting from it |
|
|
|
|
|
A Denuniciation of the Welcomer of the Wordly Existence |
|
|
|
|
|
A General Account of the Eight Yoga Viewpoints |
|
|
|
|
|
A Genral Remark about the Character of the present Text |
|
|
|
|
|
A Hint for the Historico – Comparative Study of the Yogadrstisamuccaya |
|
|
|
|
|
A Recaptulation of the Author’a own View |
|
|
|
|
|
A Refutation of Absolute Eternalism |
|
|
|
|
|
A Refutation of Absolute Momentarism |
|
|
|
|
|
A Special Account of the First four Yoga Viewpoints |
|
|
|
|
|
A Special Account of the Last Four Yoga-Viewpoints |
|
|
|
|
|
Bala – the third Yoga Viewpoint |
|
|
|
|
|
Dipra – the Fourth Yoga Viewpoint |
|
|
|
|
|
Introduction to Yogavimsika |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Kanta – the Sixth Yoga-Viewpoint |
|
|
|
|
|
Mitra – the First Yoga Viewpoint |
|
|
|
|
|
Para – the Eighth Yoga-Viewpoint |
|
|
|
|
|
Prabha – the Seventh Yoga-Viewpoint |
|
|
|
|
|
Sanskrit Chaya |
|
|
|
|
|
Sthira – the Fifth Yoga-Viewpoint |
|
|
|
|
|
Tara – the second Yoga Viewpoint |
|
|
|
|
|
Text and Translation of Yogavimsika |
|
|
|
|
|
The Author’s own View of The Nature of Moksa |
|
|
|
|
|
The Benedictory Verse |
|
|
|
|
|
The Concluding Remarks (Miscellaneous) |
|
|
|
|
|
The Four Types of Ethical Conducts |
|
|
|
|
|
The Four Types of Yogins |
|
|
|
|
|
The Nature of Moksa |
|
|
|
|
|
The Parting Exhortation |
|
|
|
|
|
The Three Types of Favourable External Circumstances |
|
|
|
|
|
The Three Types of Yoga |
|
|
|
|
|
The Treatment of the Problem of Yoga in the Yogabindu and the Dvatrimsaddvatrimsika |
|
|
|
|
|
The Vedyasamvedyapada Versus AVedyasamvedyapada |
|
|
|
|
|
Transitory |
|
|
|
|
|
Yogavimsika |
|
| Doshi, Saryu |
|
Homage to Sravana Belgola |
|
The Art Treasures of Shravana Belgola |
|
|
|
|
|
The Pilgrims path of Shravana Belgola |
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| Dwivedi, V. P. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Wood Carvings in the National Museum Collection |
|
| Dwiwedi, V. P. Dr. |
|
Jaina Art and Architecture Vol III |
|
Wood Carvings |
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| Gai, G. S. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Monuments of |
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|
Mathura Jaina Inscriptions of the Kusana Period – A Fresh Study |
|
| Gai, G. S. Dr. |
|
Jaina Art and Architecture Vol III |
|
Epigraphic and Numismatic Sources |
|
| Gajapathi, S. |
|
Mahavira and His Teachings |
|
How it Works? |
|
| Ghosh, A. |
|
Jaina Art and Architecture Vol III |
|
Museum for indische Kunst, Berlin-Dahlem – Art Objects in Museums |
|
| Ghoshal, S. C. |
|
Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti |
|
A Guide to Transliteration |
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Adharma |
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Alphabetial List of Works Consulted |
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Alphabetical Index of the Prakrit Gathas |
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Alphabetical Index of the Sanskrit Chhayas |
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Alphabetical Index to the Introduction |
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Appendices |
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Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa |
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Bhava-moksa and Dravya-moksa |
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Bhava-samvara and Dravya-samvara |
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Bhavasrava and Dravyasrava |
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Bhavasrava nd Dravyasrava |
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Brahmadeva’s commentary |
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Chamunda Raya |
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Chandragiri and Vindhyagiri |
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Chandragiri at Sravana Belgola in Mysore |
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Characteristics of Dravyasrava |
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Charitra |
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Commentaries on Gommatasara |
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Connection of Jiva with Karmas |
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Darsana |
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Definition of Astikaya |
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Definition of Pradesa |
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Dharma |
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Dravya-Samgraha: Text and Translation |
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Excellent meditaition |
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Ganga Raja |
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General Index |
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Gommatasara |
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Gommatesvara |
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How to succeed in meditaion |
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Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
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Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
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Introduction |
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Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya |
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Jiva, according to Suddha Naya |
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Jiva, according to Vyavahara and Nischaya Naya |
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Ksapanasara |
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Labdhisara |
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List of Illustrations |
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Lokakasa and Alokakasa |
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Lokakasa containing the Dravyas and Alokakasa beyond it |
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Marasimha II |
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Mukta Jivas |
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Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya |
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Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha |
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Nischaya Dhyana |
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Notes on Important References |
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Paryapta and Aparyapta Jivas |
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Paryapta and Aparyapta Jivas |
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Perfect Conduct |
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Perfect knowledge |
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Points of time |
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Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala |
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Pratisthapatha |
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Preface |
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Punaya and Papa |
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Rachamalla II or Rajamalla II |
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Sanskrit Commentary (Vritti) by Brahmadeva |
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Sravana Belgola |
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Sthavata and Trasa Jivas |
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Sub-divisions of Jnana |
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SUBJECT-MATTER of Dravya-samgraha |
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The anointing ceremony of Vahuvali Gommatesvara |
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The Causes of Liberation |
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The characteristicas of Jiva |
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The date of the construction of the image |
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The Dravyas, Jiva and Ajiva |
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The efficacy of practising penances, keeping vows and reading Scriptures |
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The Extent and Existence of Jiva |
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The five Astikayas |
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The four kinds of Darsana |
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The fourteen Gunasthanas |
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The fourteen Marganas |
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The fruits of Karmas-whether enjoyed by Jiva |
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The Ganga Dynasty |
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The Gurus of Nemichandra |
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The importance of Dhyana |
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The Inscriptions below the image of Gommatesvara |
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The Legendary account of Bhujavali |
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The legendary accounts of he establishment of the image by Chamunda Raya |
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The meditation of Mantras |
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The modification of Pudgala |
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The Pancha Paramesthis |
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The rise of Jnana and Darsana in Samsarts and Kevalts |
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The six kinds of Dravya |
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The Soul, with reference to Liberation |
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The Story in Rajavali Kathe |
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The story in Sthala-purana |
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The story in Vahuvali Charitra |
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The sub-divisions of Bhavasrava |
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The Temple of Neminatha by Chamundaraya (lengthwise) |
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The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side) |
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The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola |
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The three kinds of Samaropa |
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The two kinds of Akasa |
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The two kinds of Nirjara |
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The two kinds of Upayoga |
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The varieties of Ajiva |
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The Works of Nemichandra |
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Trilokasara |
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Vahuvali Gommatesvara |
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Varieties of Bhava-Samvara |
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Varieties of colour, taste, smell and touch |
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Vyavahara and Paramarthika Kala |
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Who is a Sadhu? |
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Who is a Siddha? |
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Who is an Acharya? |
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Who is an Arhat? |
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Who is an Upadhyaya? |
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|
Why Pudgala is Kaya? |
|
| Glasenapp, Helmuth Von |
|
The Doctrine of Karman in Jain Philosophy |
|
Anivrtti badara samparaya gunasthana |
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Apavartana and Udvartana |
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Apramatta samyata gunasthana |
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Apurvakarana gunasthana |
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Avirata Samyagdrsti gunasthana |
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Ayogi kevali gunasthana |
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Ayogi kevali gunasthana |
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Bandha, Udaya and satta |
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Belief |
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Conduct |
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Mithyadrsti-gunasthana |
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Pramatta samyagdrsti gunasthana |
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Preliminary Survey of gunasthanas |
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Samkrama |
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Samsara and Moksa |
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Samyagmithyadristi gunasthana |
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Sasvadana samyagdrsti gunasthana |
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Sayogi kevali gunasthana |
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State of Existence and Classes of Beings |
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Suksama samparaya gunasthana |
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Suksma samparaya gunasthana |
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The 14 gunasthanas |
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The Activity of the Soul |
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The Animal State of Existence |
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The Attainment of samyaktva |
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The Capability of Salvation |
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The causes of bondage |
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The Causes of the Karman and the Means for its Annihilation |
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The Celestial State of Existence |
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The Duration of Karman |
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The Faculty of Cognition of the Soul |
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The Impeding and Destruction of Karman |
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The Infernal State of Existence |
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The Intensity of Karman |
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The Karman |
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The Karman in itself |
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The Karman in their Relation to the Soul and to one another |
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The Ksapaka-sreni |
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The Lesyas |
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The Qualities of Soul |
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|
The Quantity of the pradesas of Karman |
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The Soul and the Karman |
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The Species of Karman |
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The States of the Soul |
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The upasama-sreni |
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The Way of Salvation |
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Udirana |
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|
Upasanta kasaya vitaraga chadmastha gunasthana |
|
| Gopani, A. S. |
|
Mahavira and His Teachings |
|
Thus spake Mahavira |
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
|
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
Preface |
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
Publisher’s Note |
|
| Gopani, A. S. Dr. |
|
Some Aspects of Indian Culture |
|
A Note on Prakrits, Apabhramsa and Gujarati |
|
|
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|
|
Ajivika Sect – New Interpretation |
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|
Characteristic of Jainism |
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|
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|
Comparative Study of the Traditions relating to Jambu and the stories about him |
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|
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|
|
Female Education as evidenced in Buddhist Literature |
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|
Gunapala and his Jambucariyam |
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|
Heretics of Jainism |
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|
Jainism in Gujarat |
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|
Jambu – A Historical Person and the stories about him with their origin |
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Kuvalayamala |
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|
Life and Culture in Jaina Literature |
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|
Mahavira |
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Muni Jinavjayaji – My tribute and Reminiscences |
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Religion and Secularism |
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Religious and Moral Elements in Gunapala’s Jambucariyam |
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Satyasamhita and Gandhiji’s Horoscope |
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|
Some Intervening Stories in Gunapala’s Jambucariyam |
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Something about Ardhamagadhi |
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|
Subhasitas in Gunapala’s Jambucariyam |
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|
Thus spake Mahavira |
|
| Gorakshkar, S. V. |
|
Homage to Sravana Belgola |
|
Jain Metal Images from Deccan Karnataka |
|
| Goshal, Sarat Chandra |
|
Dravya Sangrah |
|
Characterstics of Ajiva |
|
|
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|
Characterstics of Jiva |
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|
Conventional Meditation |
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|
Mangalacharan |
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|
Practice of Meditation |
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|
Real Meditation |
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|
Seven Elements (Tattvas) |
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|
Six Substances and Five Astikayas in them |
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|
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|
The Right path and means of Liberation |
|
| Granthmala, Navjivan |
|
Jainism |
|
Jainism and World Peace |
|
| Granthmala, Navjivan |
|
Jainism |
|
Principles of Jainism |
|
| Granthmala, Navjivan |
|
Jainism |
|
The Jain Notion of the Soul |
|
| Gunde, Dhananjay Dr. |
|
Perspectives in Jaina Philosophy and Culture |
|
Food, Health and Janism |
|
| hagchandra, Bhaskar” Dr” |
|
Perspectives in Jaina Philosophy and Culture |
|
Jainism in Buddhist Literature |
|
| Heggade, Veerendra Dr. |
|
Homage to Sravana Belgola |
|
Yakshagana and its relevance to Jainism |
|
| Jacobi, Hermann |
|
Jaina Sutras Part II |
|
(A monk encounters many difficulties) |
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(Another school of Materialists and the forerunners of the Vaiseshikas) |
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(Conclusion) |
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(Exhortation to follow the true Law) |
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(Fatalists, Agnosticas, Kriyavadins, Buddhists) |
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(He easily desponds. The opinion refuted that amonk should not provide a sick brother with food) |
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(He is tempted back to domestic life) |
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(How they treat him afterwards) |
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(How women tempt a monk) |
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(Materialist, Vedantins, other materialists, Akriyavadins, forerunners of the Vaiseshikas, Bauddhas, Ganayas) |
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(Pauranikas, the followers of Gosala, Vainayikas) |
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(Refutation of the 363 heretical philosophical schools) |
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(Right conduct of monks, and of laymen) |
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(Several objections removed) |
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(Some more wicked practices) |
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(Some popular beliefs, Conclusion) |
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(Some wicked practices described) |
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(The fatalists) |
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(The Materialisits) |
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(The twelve kinds of committing sin, and sinless actions) |
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(The Vedantins) |
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Ardraka; (his dispute with Gosala, a Buddhist, a Vedi priest, a Vedantin, and a Hastitapasa) |
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Carefulness. (Smemore injunctions and prohibitons) |
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Death against (and with) one’s will |
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Description fo the wicked. (No living beings should be destroyed; no merit in ablutions and tending the sacrificial fire. A monk should not be selfish) |
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Description of the hells |
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Freedom from error; (what should be maintained and what not) |
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Harikesa, (a kandala, turned monk; his victory over a Brahman, who he converts) |
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Impurity (Carefulness required for obtaining the end) |
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Index of Names and Subjects |
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Index of Sanskrit and Prakrit Words |
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Introduction |
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Ishukara. (A legend, illustrating the excellence of a monastic life0 |
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Kesi and Gautama. (The followers of Parsva are brought over to the church of Mahavira) |
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Kitra and Sambhuta. (A dialogue on the vanity of worldly pleasures) |
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Knowledge of food (On the generation of living beings) |
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Knowledge of women |
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Kspilas’s verses (in praise of good conduct) |
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Mode of life. (Alist of articles of the Gaina faith according to the number of ther sub-divisions) |
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Nalanda.(Udaka, a follower of Parsva, is converted by Gautama) |
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On activity |
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On discipline (especially for pupils) |
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On exertions (Exertion not leading to workds recommended) |
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On Lesya |
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On living beings and things without life. |
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On troules. (About the twenty-two things that cause trouble to monks) |
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Praise of Mahavira |
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Rathanemi. (The renunciations of Arishtanemi his wife Rajimati exhorts Rathanemi0 |
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Renunciation of activity. (An action is isnful though it be done unconsciously) |
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Samudrapala, (turned monk. On the duties of a monk.) |
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Sangaya (KIng S. turned monk; he preaches that the state of amonk is preferable to taht of a king; illustrations form Gaina history) |
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Second Book |
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Sutrakritanga |
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The bad bullocks (compared to bad pupils by Garga) |
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The bad Sramana; (what a monk should avoid) |
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The causes of carelessness; (what excites the passions and produces Karman) |
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The correct behaviour (of monks during the several parts of day and night) |
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The creed. (On the four heresies: Agnosticism, Vinanyavada, Akiriyavada, Kriyavada |
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The destruction fo Karman; (how to lead a holy life) |
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The doctrine. (On some heretical doctrines) |
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The exertion in righteousness. (On the fundamental principles of Gainism) |
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The exertion in righteousness. (On the fundamental principles of Gainism) |
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The exertion in righteousness. (On the seventy-three articles necessary for reaching perfection) |
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The false ascetic (Wrong conduct leads to perditionm, right conduct to salvation) |
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The four requisites (for the attainment of beatitude |
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The great duty of the Nirgranthas (A dialogue between king Srenika and a monk on the happiness obtained by righteousness.The bad monk is lost) |
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The houseless monk (The chief duties of a monk) |
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The knowledge of troubles |
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The Law. (Wat amoonk should astain from) |
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The leaf of the tree. (A sermon by Mahavira on the punishment of the sinner and the reward of the righteous) |
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The Lotus. (The parable of the Lotus.) |
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The nature of Karman, (and the subdivisions of it) |
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The Nirgrantha. (The same subject continued) |
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The parable of the ram, &C. (illustrative of the folly of the sinner who misses his chance of reaching a more exalted state of existence) |
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The Path. (The same subject continued and concluded) |
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The Pravragya of king Nami. (A dialouge between him and Indra who advised him to retain the royalty) |
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The real truth. (Some duties of a pious monk) |
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The road of penance. (On external and internal austerities) |
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The road to final deliverance. (On the fundamental principles of Gainism) |
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The road to final deliverane. (On the fundamental principles of Gainaism) |
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The Samitis (and the Guptis) |
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The son of Mriga (On the punishment in the hells) |
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The song. (On the virtues of a true monk) |
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The ten conditions of perfect chasity |
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The true monk; (how he should conduct himself) |
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The true sacrifice. (Gayaghosha, the monk, converts Vigayaghosha, the Brahman) |
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The very learned (monk; his virtues and his superiority) |
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The Ymakas. (Miscellaneous topics treated in artificial verses) |
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Transliteration of Oriental Alpabets adopted for the Translations of the Sacred Books of the East |
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Uttaradhyayana |
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| Jain, Balchandra |
|
Jaina Art and Architecture Vol III |
|
Museums in Madhya Pradesh – Art Objects in Museums |
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Collections at Deogarh – Art Objects in Museums |
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Some Jaina Bronzes from American Collections – Art Objects in Museums |
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| Jain, C. R. |
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Jaina Psychology |
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A Train of Thought |
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Association of ideas |
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Attention |
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Dreams and Visions |
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Ethics |
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Faith |
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Free will and Predestination |
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Inhibition |
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instincts |
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Intellect |
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Lesiyas |
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Material Parallelism |
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Memory and Recollection |
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Motor Mechanisms |
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Omniscience |
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Passions |
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Pleasure and Pain |
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Preface |
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Recognition |
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soul an Intelligent Substance |
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The Central Organ of the Mind |
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The Jnanavaraniya Cover |
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The Lotus of the Heart |
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The Nature of Knowledge |
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The Orgaizing Forces of the Gody |
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The Soul |
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The Subconscious |
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The Will |
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Varieties of Sensation |
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| Jain, Champat Rai |
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Confluence of Opposites, Scientific Study of Comparative Religion |
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Ancient and extinct faiths |
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Comparative Religion is Science |
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God |
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Islam |
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Metaphysics |
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Mythology |
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Religion as a Science |
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Rituals |
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Solution of allegories |
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Soul blissful by Nature |
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Summary and Conclusion to Confluence of Opposites |
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The Method of Comparison |
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The Teaching of New Testament |
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| Jain, Chander |
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Perspectives in Jaina Philosophy and Culture |
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Siddhachalam |
|
| Jain, Devendra Kumar |
|
Essential of Jainism |
|
My Aspirations, English trans. of Meri bhavana of `Mukhtar’ |
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| Jain, Duli Chand |
|
Essential of Jainism |
|
How Karma Theory Relates to Modern Science |
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Selections from Tattvartha Sutra of Acharya Umaswami |
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| Jain, G. N. |
|
Mahavira and His Teachings |
|
Hindu and Jaina Concepts of Mahapralaya versus Modern Science |
|
| Jain, G. R. Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
Space, Time and Universe |
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| Jain, Hiralal |
|
Mahavira His Times & his Philosophy of Life |
|
Background of Mahavira’s Tirthakarahood |
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Date of Mahvira-Nirvana |
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Growth of Literature on Mahavira’s Biography |
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Historical Contemporaries of Mahavira |
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Life of Mahavira: Birth and Boyhood |
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Literature based on the Teachings of Mahavira |
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Mahavira: His Philosophy of Life |
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Mahavira: His Philosophy of Life |
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Mahavira: His Religious Sermons |
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Mahavira’s : His Age |
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Mahavira’s Heritage: Jaina Literature |
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Mahavira’s Omniscience |
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Mahavira’s Place of Birth |
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Mahvira Penances |
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Place of Mahavira’s Omniscience |
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Place of Penance of Mahvira |
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The Place of Nirvana of Mahavira |
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The Priest and the Recluse |
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Thought Ferment in Eastern India |
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To Conclude |
|
| Jain, Jagdish Chandra |
|
Perspectives in Jaina Philosophy and Culture |
|
Status of Woman in JainismNamokara Maha Mantra |
|
| Jain, Jagdishchandra |
|
Life in Ancient India as depicted in Jaina Canon and Commentaries (6th B.C. to 17th A.D. ) |
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Abdication |
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Administration of Justice |
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Administrative Organisation, |
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Adultery |
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Agriculture |
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Ajivika an Important Sect |
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Ajja and Kottakiriya |
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Ajnanavada |
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Akriyavada |
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Aquisition of Spells |
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Arboriculture |
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Archery |
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Architecture |
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Arts and Sciences |
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Assesment and Collection |
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Bhasa |
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Bhutaamaha |
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Birth |
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Brahamanas |
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Brahmi and Kharostri Scripts |
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Building Industries |
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Cane and Leaf Work |
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Capital |
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Cases |
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Causes of Renunciation |
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Causes of War |
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Cavalry |
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Centers of Learning |
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Central Administration |
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Ceremonies |
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Chariots |
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Children |
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Choice by Divine Will |
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Classification of the canon |
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Co-wives |
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Commerce |
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Consecration Ceremony |
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Consumption |
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Course of Study |
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Credit |
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Crime and Punishment |
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Cunni |
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Currency |
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Dance and Drama |
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Distribution |
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Doctrines |
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Domestic Life |
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Dreams |
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Dress |
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Dyes, Gums and Chemicals |
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Economic Aspects |
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Education and Learning |
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Elephants |
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Eleven Ganadharas |
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Ethics of War |
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Exchange |
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Exports – Imports |
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Famine |
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Field Crops |
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Fiscal Administration |
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Flowers, Perfumes and Cosmetics |
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Food |
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Forms of Marriage |
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Fortification |
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Four Classes |
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Funeral Obsequies |
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|
Gandharva Marriage |
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|
General Attitude towards Women |
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|
Geographical Lexicon |
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|
Geographical Material in the Jain Canon |
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|
Gosala and his Association with Mahavira |
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Guild Castes |
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Hired Labourers |
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Horticulture |
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House |
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Hunting |
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|
Important Kings and Dynasties |
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Indamaha |
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|
Infantry |
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Inland Trade |
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Interest |
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Introduction to Administrative Organisation, |
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|
Introduction to Economic Aspects |
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|
Introduction to Geographical Material in the Jain Canon |
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|
Introduction to Important Kings and Dynasties |
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|
Introduction to Religious Conditions |
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|
Introduction to the Jain Canon |
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Introductory to Social Conditions |
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|
Ivory Work |
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|
Jain Aryan Countries |
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|
Jain Conception of the world |
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|
Jain Monks and Magical Practices |
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|
Jain Monks and Meat Eating |
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|
Jain View of a Brahamana |
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|
Jakkhamaha |
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|
Judiciary and Justice |
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|
Khandamaha |
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|
King and Kingship |
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|
Kings and Rulers |
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Kriyavada |
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Labor |
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Land |
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Language |
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Leather Work |
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|
Light and Fuel |
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|
Local Government |
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|
Love Affairs and Female Ascetic |
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|
Low Professional Castes |
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Luxuries |
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Magic and Superstitions |
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|
Mahavira |
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Mahavira’s Itinerary |
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Manners and Customs |
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Manufactures |
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Marriage |
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Marriage by Purchase |
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Marriage in Exchange |
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Marriageable Age |
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|
Mathematics, Astronomy and Astrology |
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Meat Diet |
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Medical Treatment |
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Medicines, Diseases and Treatment |
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|
Methods of Ploughing |
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|
Military organisation |
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Mining and Metallurgy |
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Miscarriage |
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Miscellaneous |
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|
Modification in the Jain Canon |
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Monasticism |
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|
Mukundamaha |
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Murder |
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Music and Dancing |
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Nagamaha |
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Nijjutto |
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Non Aryan Countries |
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Non-Execution of the King’s order |
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Omens and Superstions |
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Organisation |
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Other Centers |
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Other Centers |
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Other Kinds of Marriage |
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Other Occupations |
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Other Professions |
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Other Religious Sects |
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Other Schools and Sect |
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Other Sources of Income |
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Painting |
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|
Parsvanatha – A historical personality |
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Period of Pregnancy |
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|
Political Disturbances |
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Polygamy and Polyandry |
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Popular Dieties |
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Position of the Ganikas |
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Position of Women |
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Pottery |
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Poultry |
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Price |
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Prisons |
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Production |
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Profits |
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Prostitite |
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Public Appearance of Women |
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Purohita |
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Rearing of Live-stock and Dairy -farming |
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Redaction of the Jain Canon |
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Relation between Kings and Princes |
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Relations and Friends |
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Religious Conditions |
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Remarriage of a Widower |
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Rent |
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Residence |
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Retrospect |
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Robbery |
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Royal Household |
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Royal Officers |
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Ruddamaha |
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|
Sacrifice |
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|
Sculpture |
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Self Immolation |
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|
Servants and Slaves |
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Setthi |
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Seventy-two Kalas |
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Shrines and Temples of the Jakkhas (Jakkayayna |
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Sickness |
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Sivamaha |
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Sixty-three Great Men |
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Social Conditions |
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Social Organisation |
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|
Son-in-Law living in the House |
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|
Sources of Revenue |
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Sports and Amusements |
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|
Student Life |
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Study |
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|
Succession by Primogeniture |
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|
Succession of Sister’s son |
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|
Svayamvara or Marriage |
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|
Textiles – Weaving and Spinnig |
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|
|
The Ajiviya Samanas |
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|
|
The Antiquity of the canon |
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|
The Arya and Anarya |
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|
The Custom of Niyoga |
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|
The Despised and the Untouchables |
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|
The Eighteen Livis |
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|
The Exegetical Literature on the canon |
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|
The Family |
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|
The Four gteat Schools |
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|
The four-fold Army |
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|
The Gahavais |
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|
The Geruya or Parivrajaka Samanas |
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|
The Hardships undergone by Samanas |
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|
|
The History of Jain Sangh |
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|
The Ideal of the Jain Samanas |
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|
The Jain Canon |
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|
The Jain Monks and their Dress |
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|
The Khattiyas |
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|
The lay Followers of Ajiviyas |
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The Loss of Drstivada |
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The other Side |
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The Pioneers of Jain Order |
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The Purvas |
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|
The Renunciation Ceremonies |
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|
The Royal Council and the Minister |
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|
The Sakka Samanas |
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The Samana Sangha |
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The Samanas Nigganthas |
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The Schisms |
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|
The Svetambara and Digambara tradition |
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|
The system of Transaction |
|
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|
The Tavasa Samanas |
|
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|
The Teachers and the Pupils |
|
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|
The Twelve Cakaravartins |
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|
The Twenty-four Tirthankars |
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|
The Vijjaharas |
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|
Their Privileges |
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|
Thieves and Robbers |
|
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|
Tika |
|
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|
|
Transport |
|
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|
Travelling |
|
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|
Vesamanamaha |
|
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|
Viceroyalty and Succession |
|
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|
Vinayavada |
|
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|
Wages |
|
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|
Warfare |
|
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|
Weapons |
|
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|
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Weights and Measures |
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Western Scholars on the Dristivada |
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Widow Remarriage |
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Wine |
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Women |
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Women and Succession |
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Workers in Metals |
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Writing |
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| Jain, Jagdishchandra Dr. |
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The Vasudevahindi , An Authentic Jain Version of the Brahatkatha |
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A comparative List of the Wives of Vasudeva |
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Arbitrary changes made from the Original BK |
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Background |
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Carudatta in the ‘well |
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Comparative Study of the VH and the BKSS |
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Corruption in the Text |
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Critical Analysis of Vasudevahindi |
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Dhammillahindi |
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Different Authorities Quoted |
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Discovery of Vasudevahindi |
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Escape from Home |
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Inconsistencies and Distortions of the Original BK |
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Introduction of Sama and Vijay |
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Journey of Carudatta |
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Kahuppatti |
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Lack of Uniformity in Lambhas |
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Lack of Uniformity in the Orthography |
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Marriage of Carudatta and his entry into a prostitute house |
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Material out of Context |
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Muha |
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Obvious Mistakes Due the Negligence of the Scribe |
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Padimuha |
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Pajjunna is Unitid with His Mother |
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Pedhiya |
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Pedhiya |
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Prose and Poetry Mixed up in the VH |
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Reconstruction of the BK based on the common episode in the VH and BkSS |
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Religion is Difficult to Obtain |
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SAMba and His Love for a Courtesan’s daughter |
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Sarira |
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Stock Words and Phrases Compared with the Jain Canonical Literature |
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The Antiquity of the Vasudevahindi |
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The Archaic Language in the Vasudevahindi and the Brhatkathaslokasangraha |
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The Ascetic Vinhukumara and the Origin of Vinhugiya |
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The Conquest of (Reunion ) Vegavati |
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The Conquest of Asasena |
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The Conquest of Balacanda |
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The Conquest of Bandhumati |
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The Conquest of Bhaddamitta and Saccarakkhiya |
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The Conquest of Devaki |
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The Conquest of Gandhavvadatta |
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The Conquest of Kavila |
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The Conquest of Keumati |
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The Conquest of Laliyasiri |
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The Conquest of Mayanavega |
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The Conquest of Mittasiri an d Dhanasiri |
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The Conquest of Nilajasa |
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The Conquest of Pabhavati |
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The Conquest of Pauma |
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The Conquest of Paumasiri |
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The Conquest of Paumavati |
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The Conquest of Piyangusundari |
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The Conquest of Punda |
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The Conquest of Rattavati |
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The Conquest of Rohini |
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The Conquest of Sama and Vijaya |
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The Conquest of Samali |
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The Conquest of Somasiri |
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The Conquest of Somasiri |
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The Conquest of Vegavati |
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The Contest between Samba and Subhanu |
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The Divisions of Vasudevahindi |
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The Findings of Lacote |
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The Heroine Madanamanjuka split up between Suhiranna and Somasiri |
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The Importance of Brahatkatha |
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The Importance of Brahatkathaslokasangraha |
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The Missing Text |
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The Origin of Pippalada and the Ahavveya |
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The Parable of the Honey – Drop |
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The Reunion with Somasiri |
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The Self Narration of Agadadatta, the Monk |
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The Self Narration of Carudatta |
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The Self-Narration of the Wanderings of Vasudeva |
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The Stories from Kahuppatti , Dhammillahindi, |
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The Story of a Cartman Deceived by a Townsman |
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The Story of a Cowherd with regard to Improper Use of Wealth |
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The Story of a monkey who was attached to the pleasure of senses |
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The Story of Bhavadatta and Bhavadeva |
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The Story of Dhammilla |
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The Story of Dhanasiri of Strong Character |
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The Story of Kaberdatta and Kaberdatta |
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The Story of Kokkasa, the Carpenter |
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The Story of Lalitanga regarding his Suffering in the Womb |
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The Story of Mahaesaradatta with regard to Incongruity to Popular Religion |
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The Story of Merchant who lost his wealth |
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The Story of Nilajasa, the Matangi Girl |
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The Story of Pabhavati |
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The Story of Pasannacanda and Vakkalacirin |
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The Story of Piyangusundari |
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The Story of Punda |
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The Story of the Wealthy Merchant’s son |
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The Story of Vasudatta woth regard to wantonness |
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The Story of Vegavati |
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The Text of Vasudevahindi Examined |
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The Verses in Vasudevahindi |
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Translation |
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Unexplained Unclarities in the VH Text |
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Vasudevahindi quoted as Authority |
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Vasudeva’s Childhood |
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Vasudeva’s Previous Birth |
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Verses in the Text |
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Vidyadharas in the Vasudevahindi |
|
| Jain, Jyoti |
|
Way to Health & Happiness: Vegetarianism |
|
Way to Health & Happiness: Vegetarianism |
|
| Jain, Jyoti Prasad |
|
Mahavira the Jina |
|
The Magnficient Murti of Lord Mahavira MAHAVIRA THE JINA |
|
| Jain, Jyoti Prasad |
|
The Jaina Sources of the History of Ancient India |
|
Albureni and the astronomers |
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|
Classification of the Jaina sources |
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|
Commencement in 57 B.C. and the circumstances leading to it |
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COmmencement in 66 B.C. |
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Commencement of M. E. in 527 B.C. |
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Consistency and authenticity of Jaina Traditions |
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|
Controversies regarding his dates |
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Earlier SAka ERA |
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Earlier SAka ERA – Evidence of its existence |
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Earlier SAka ERA – THeories |
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Early Jaina Sangha |
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Evidence of Jaina Sources |
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Evidence of Jaina Sources |
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Genesis of the Jaina Literary Sources |
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History of EArly Saka in India |
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Important dates in the life of Mahavira |
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Internal Evidence |
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|
Its importance |
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Its Use |
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Life of Mahavira |
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Meaning of Krta |
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Nature of the sources of History of India |
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|
Sarasvati movement |
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Significance of the image of Jaina Sarasvati of the year 54 from Mathura |
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|
Some dates in this era |
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|
Some later misunderstandings |
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Started by Saka king Castana in Ujjayini in A.D. 78 |
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|
Synchronisms between M. E., V. E. and S. E. |
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The Date of Mahavira’s Nirvana |
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The Jaina Sources of History |
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The Kalakacarya episode |
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The Saka Era |
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The Saka Era – Its currency and popularity |
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The Saka Era – Modern theories about its origin |
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The Vikrama Era |
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The Vikrama Era |
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The Vikrama Era – Different names |
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The Vikrama Era – Evidence of Jaina Sources |
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The Vikrama Era – Its use and popularity |
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The Vikrama Era – Modern Theories |
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|
The Vikrama Era – Traditions about origin |
|
| Jain, Jyoti Prasad Dr. |
|
Jaina Art and Architecture Vol I |
|
Genesis and Spirit of Jaina Art |
|
| Jain, Jyoti Prasad Dr. |
|
Religion and Culture of The Jains |
|
History of Jainism after Mahavira |
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|
Literature |
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|
Places of Pilgrimage , Art and Architecture |
|
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|
The Doctrine |
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The Path |
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|
The Theory of Knowledge |
|
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|
The Twenty-four Tirthankaras |
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|
Worship, Fasts and Festivals |
|
| Jain, Jyoti Prasad, Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Glimpses of Jaina Cultural Heritage |
|
|
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|
|
Outstanding Contribution of Jainism in Karnataka Culture |
|
| Jain, Jyotindra |
|
Homage to Sravana Belgola |
|
The Rituals of Bath in Jainism |
|
| Jain, K. C. |
|
Jainism in Rajasthan |
|
Account of the Greek writers of western India |
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|
Agarvala Caste |
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Alankaras |
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Astronomical works |
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Bhamasaha, the savior of Mewar |
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Bilaner and Jaina Statesmen |
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|
Brihad Gachchha , Kharatara Gachchha, Tapa Gachchha…Kula Gachchha |
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|
Canonical and Philosophical Works |
|
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|
Chandra Gachchha, Nagendra Gachchha,..Gachchhas named after influential persons |
|
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|
Characteristics of the Kushana and Gupta Jaina Images |
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Charitras and Puranas |
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Chaturmukha and Samavasarana Style of Architecture |
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|
Chitoda and Nagada Castes |
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|
Contribution of merchants and bankers |
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|
Contributions of Jainism to Rajasthan |
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Decorations |
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Decorative Statues |
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Destruction caused by Muslims |
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|
Devotion of Kriparama towards his master |
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Dharkata Vamsa |
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Dieties |
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Different Gachcha Bhandara |
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Different types of Metal Images |
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|
Difficulty of knowing exact Jaina Literature composed in Rajasthan |
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|
Diplomacy and Loyalty of Indraraja |
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|
Divisions and Subdivisions of Jainism |
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Dravida Samgha |
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Epics |
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Epigraphy |
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Farsightedness of Mehta Devichanda |
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Foundation of the Western school by Sringadhara |
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Gachachas originated from Sirohi, Marwar, Mewar States etc. |
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Gegraphical works |
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|
General Characteristics of Jaina Images |
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|
Gotras of Osavalas, Territorial, Occupational, after personal names, Kulas, after actions and Srimalis |
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|
Gotras of Srimalis, Poravalas |
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Grammar |
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|
Granthabhandaras of Beawar |
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Granthabhandaras of Bundi |
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Granthabhandaras of Dablani |
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Granthabhandaras of Jain Temple Badadhada, Ajmer |
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Granthabhandaras of Jodhpur city |
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Granthabhandaras of Kotah |
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Granthabhandaras of Maroth |
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Granthabhandaras of Nainva |
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|
Granthabhandaras of Phalodhi |
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Granthabhandaras of Todarasingh |
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|
Granthabhandaras of Tonk |
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Granthabhandaras of Udaipur |
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Hambada Caste |
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Haribhadra |
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|
Harishima as an administrator |
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|
Harsagara Jnanabhandaras of Lohavata |
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|
Hemachandra |
|
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|
Heroic and Philonthropic deeds of Muhanota Jayamala |
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|
Hindu Gods and Goddesses |
|
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|
Hiravijayasuri |
|
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|
Historical & political Works |
|
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|
Historical Role of Jainism |
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|
Historical writings |
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|
Illustrated manuscripts |
|
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|
Images of donors and patrons |
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|
In the time of Mahavira |
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|
Installation ceremonies of Images |
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|
Jaina Architecture |
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|
Jaina Architecture through the ages |
|
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|
Jaina Arts |
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|
Jaina granthabhandaras of Jaisalmer |
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|
Jaina Iconography |
|
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|
Jaina Literature |
|
|
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|
Jaina Literature valuable from the point of view of Philosophy |
|
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|
Jaina Monks |
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|
Jaina Monks and Statesmen |
|
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|
Jaina Painting |
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|
Jaina Plastic Art |
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|
Jaina Sastrabhandaras |
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|
Jaina Statesman |
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|
Jaina Statesmen of Jaipur |
|
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|
Jaina Temples of the eight , ninth, and tenth centuries |
|
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|
Jainism during the Gupta period |
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|
Jainism during the Kushana period |
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|
Jainism during the period of Mahavira |
|
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|
Jainism in Alwar state |
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|
Jainism in Jaipur states |
|
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|
Jainism in Jodhpur and Bikaner states |
|
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|
Jainism in Sirohi State |
|
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|
Jainism in the different States of Rajasthan |
|
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|
Jainism in the Kota States |
|
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|
Jainism in the States of Dugarpur, Banswara, and Pratapagarh |
|
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|
Jainism under Chauhanas |
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|
Jainism under surasena |
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|
Jainism under surasena |
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|
Jainism under the Chavadas and Solankis |
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|
Jainism under the Mauryas |
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|
Jainism under the Pramaras |
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|
Jainism under the Rajputs |
|
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|
Jainism under the Rathors of Hathundi |
|
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|
Jainism under the rulers of Jaisalmer |
|
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|
Jainism under the Scythias |
|
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|
Jinachandra |
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|
Jinadatasuri |
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Jinakusalasuri |
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|
Jinesvarasuri |
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|
Jinevallabhasuri |
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|
Kashtha Samgha |
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|
Kashtha Samgha in Rajasthan |
|
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|
Kathakosas |
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|
Kathas and Kathanakas |
|
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|
Kavyas, Mahakavyas, and other small poems |
|
|
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|
Khandelavala Caste |
|
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|
Kharatara Gachchha , Tapa Gachchha … in Sirohi State, Jodhpur state… |
|
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|
Letters and documents |
|
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|
Lexicography |
|
|
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|
|
Literary works |
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|
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|
Literature |
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|
Lonka sect, Sthanakvasi sect, Terapanthi sect, Taranapanthi sect, Gomanapanthi sect, Bisapanthi sect; Castes and Gotras in Rajasthan |
|
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|
Loyalty of Dhanaraja |
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|
|
Loyalty of Mehta Chilaji |
|
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|
|
Mehta Agarachanda as a diplomat and Statesman |
|
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|
|
Military and Philanthropic Deeds of Karmachandra |
|
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|
Military and philanthroptic deeds of Dayaladasa |
|
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|
|
Miniatures in the paper period |
|
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|
|
Minor Protestants and non-protestant sects |
|
|
|
|
|
Modern Jaina Architecture |
|
|
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|
|
Monuments |
|
|
|
|
|
Muhanota Nainasi as an administrator |
|
|
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|
|
Mula Samgha |
|
|
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|
Mula Samgha in Rajasthan |
|
|
|
|
|
Nagaur Granthabhandaras |
|
|
|
|
|
Narasimhapura and Jaisavala Castes |
|
|
|
|
|
Narrative Illustrations |
|
|
|
|
|
No Samgha in early period |
|
|
|
|
|
Osavalas |
|
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|
|
|
Other Bhandaras |
|
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|
Other Medieval Jain Temples |
|
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|
Padmanandi, Sakalakirti, Bhuvanakirti, Juanabhushana and Bhattarakas of Ajmer, Chitor, Nagaur Patta, Ajmer Patta, Chityavasi system in Rajasthan |
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Painted wooden covers |
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Paintings on Cloth |
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Paliavala Caste |
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Panchatatra Literature |
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Pattavallis |
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Prasastis |
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Rasas |
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Ratnasimha as a warrior |
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Rayachanda as a diplomat |
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Record of the Muslim visitors about Jainism in western India |
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Record of Yuanchawang |
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Regional Gotras, Occupational Gotras, Titles Surnames, Bhagervala Caste, |
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Restoration of the kingdom of Amber by Ramachandra |
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Restoration of the kingdom to Kalayanasimha by the effort of Nagaraja |
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|
Revival of Jaina Architecture from fifteenth century |
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|
Rich narrative Literature of the Jainas |
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|
Samasera as a general |
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Samgha, Gana, and Gachchha |
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Sanghi Jhotarama as a diplomat |
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|
Sastrabhandaras of Jhalrapatan |
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|
Scientific and Technical Literature |
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Share of the Jaina monks in founding them |
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Shastrabhandaras of Basava |
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Shastrabhandaras of Bayana |
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Shastrabhandaras of Deeg |
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Shastrabhandaras of Duni |
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Shastrabhandaras of Jaina temples, Vair |
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Shastrabhandaras of Kama |
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Shelter to Prince Udaisimha by Asasaha |
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Siddarshi |
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Sivijilala as administratorand warrior |
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Some peculiar features of Jaina Architecture |
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Srimodha Caste |
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Statues of Acharyas |
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Stone Images |
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Sub-branches of Kharatara Gachchhas, Gachchhas of Marwar, Jaisalmer, Jaipur, Mewar, and Samghas & Ganas in Digambaras |
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Suppression of Refractories by Amarchanda Surana |
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Svetambara and Digambara |
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Temples as the seats of learning |
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The golden age in Jaina Architecture |
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The Illustrated palm-leaf manuscript |
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The Patronage of kings and ministers |
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Tirthamalas |
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Tirthastavanas |
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Udaipur and Jaina Statesmen |
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Udayana |
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Under Pratiharas |
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Underground Temples |
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Vadisridevasuri |
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Vamsavalis |
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Vastupala |
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Vastupala, Jodhpur |
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Vastupala, Jodhpur |
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Vijayarama Chhabara as a diplomat |
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Vijnaptipatras |
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Vijnaptipatras |
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Vimala |
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|
Warlike deeds of Vimaladasa |
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Why Sastrabhandaras in Rajasthan have survived |
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Works on Mathematics |
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|
Works on Medicine |
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|
Worship of Yantras |
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|
Writings of foreigners |
|
| Jain, K. C. |
|
Perspectives in Jaina Philosophy and Culture |
|
Contributions of Jainism to Indian Culture in Ethics and Social Spheres |
|
| Jain, Kailashchand |
|
Life and Teachings of Lord Mahvira |
|
Life and Teachings of Lord Mahavira |
|
| Jain, Kamla Dr. |
|
The Concept of Pancasila in Indian Thought |
|
Accessories , the psychological analysis: four Brahmaviharas |
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Aim of Morality – happiness |
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Application of non-violence |
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Avoidance of Intoxicants – Brahmanical |
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Avoidance of Intoxicants – Historical development |
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Avoidance of Intoxicants – Importance |
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Avoidance of Intoxicants – Inclusion in precepts |
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Avoidance of Intoxicants – Rgveda, Brahmanas, Upanisads, Smritis, Mahabharata, Sramanical |
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Avoidance of Intoxicants – The fifth precept in Buddhism |
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Avoidance of Intoxicants – The importance transgression and punishment |
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Avoidance of Intoxicants and Non-possession |
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Basis of Morality |
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Brahmanical Non-stealing |
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Buddhism : Importance |
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BUddhuism |
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Celibacy – Bhuddhism : Etymological and conventional usage |
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Celibacy – exceptions |
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Celibacy – Importance, Accessories |
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Celibacy – Transgressions and punishments |
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Celibacy : different terms |
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Celibacy and chastity |
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Celibacy and chastity – Brahmanical |
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Celibacy and chastity – Etymological and conventional usage |
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Celibacy and chastity – Historical development |
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Celibacy and chastity – Relation with non-violence |
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Celibacy and chastity – Rgveda, Atharvaveda, Brahmanas, Upanisads, Smrtis Patanjali, Sramanical |
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Chastity – Brahmanical |
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Chastity – Buddhism |
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Chastity – Five aticaras |
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Chastity – Historical development |
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Chastity – Institution of marriage |
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Chastity – Rgveda, Brahmanas, Upanisads, Smrtis, Sramanical Jainism |
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Chastity – The Anuvratas |
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Chastity – The Institution of marriage |
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Chastity – The precept of laity |
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|
Classifications and forms of violence |
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|
Etymological and conventional meaning of Brahmacarya |
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|
Etymological and conventional meaning of Brahmacarya |
|
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|
Exceptions |
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|
Exceptions |
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|
Explicit code of conduct |
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|
Five aticaras |
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|
Five bhavanas |
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|
Five Bhavnas |
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|
General Nature of the vow |
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|
Historical development of Non-stealing |
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|
|
Historical Devolopment of Non-violence |
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|
Individual Happiness |
|
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|
Its aspects – positive and negative |
|
|
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|
Jainism |
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|
|
Jainism : Importance, the result of intoxication |
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|
Kinds of Stealing |
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|
Meaning and Importance |
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|
Meaning and Importance of Non-stealing |
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|
Meaning and Importance of non-violence |
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|
Meaning of Sila |
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|
Modern experiments of truth |
|
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|
Mundane Happiness |
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|
Nature of the aim of Morality – conception of Nirvana in various systems |
|
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|
Non-possession – Bhuddism |
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|
Non-possession – Brahmanical |
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|
Non-possession – Dana |
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|
Non-possession – Dana and aparigraha |
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|
Non-possession – Exceptions |
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|
Non-possession – Five aticaras |
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|
Non-possession – Five bhavanas |
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|
|
Non-possession – Historical development |
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|
|
Non-possession – Importance and meaning, two levels, the higher , the Mahavratas |
|
|
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|
|
Non-possession – Rgveda, Brahmanas, Upanisads, Smrtis, Mahabharata, Sramanical |
|
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|
|
Non-possession – The lower level, anuvratas |
|
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|
|
Non-possession – The tenth precept of monk |
|
|
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|
|
Non-possession – Transgressions and punishments |
|
|
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|
|
Non-possession: Meaning |
|
|
|
|
|
Non-stealing |
|
|
|
|
|
Non-stealing in Jainism, connection with non-violencw |
|
|
|
|
|
Non-stealing in Rgveda, Brahmanas , Upanishads, Smrtis, Mahabharta, Yogasutras of Patanjali, Sramanical |
|
|
|
|
|
Non-Violence |
|
|
|
|
|
Non-violence – positive and negative |
|
|
|
|
|
Non-violence in Jainism |
|
|
|
|
|
Non-violence of Rgveda, Atharvaveda, Brahamanas, Upanisads, Smrtis, Mahabharata, Yoga Sutras of Patanjali, Sramanical |
|
|
|
|
|
Non-voiolence in Buddhism |
|
|
|
|
|
Precept of the Monk, types of stealing |
|
|
|
|
|
Relation with non-violence of Non-stealing |
|
|
|
|
|
Sila and its Allied Problems |
|
|
|
|
|
Social Happiness |
|
|
|
|
|
Spiritual Happiness |
|
|
|
|
|
Stages of violence |
|
|
|
|
|
The five aticaras ( transgressions ) |
|
|
|
|
|
The five bhavanas – accessories |
|
|
|
|
|
The lower level – Ahimsanuvrata |
|
|
|
|
|
The Lower level- Asteyanuvrata |
|
|
|
|
|
The Mahavratas |
|
|
|
|
|
The Precept of the laity |
|
|
|
|
|
The precept of the laity |
|
|
|
|
|
The precept of the monk |
|
|
|
|
|
The vow of aparigrah and the society |
|
|
|
|
|
Three ways : action , knowledge and devotion |
|
|
|
|
|
Transgression and punishment |
|
|
|
|
|
Transgressions , atonement and punishments |
|
|
|
|
|
Transgressions , punishments and atonements |
|
|
|
|
|
Transgressions and punishments in non-stealing |
|
|
|
|
|
Truth – |
|
|
|
|
|
Truth – Bhuddism |
|
|
|
|
|
Truth – Brahmanical |
|
|
|
|
|
Truth – Classifications |
|
|
|
|
|
Truth – Exceptions |
|
|
|
|
|
Truth – Five aticaras |
|
|
|
|
|
Truth – Five Bhavanas |
|
|
|
|
|
Truth – Historical development |
|
|
|
|
|
Truth – Importance |
|
|
|
|
|
Truth – Importance and meaning |
|
|
|
|
|
Truth – Jainism : Importance |
|
|
|
|
|
Truth – Rgveda, Brahmanas, Upanisads, Mahabharata, Smritis, Yoga sutras of Patanjali, Sramanical |
|
|
|
|
|
Truth – The lower level, anuvrata |
|
|
|
|
|
Truth – Transgression , atonement and punishment |
|
|
|
|
|
Truth – Two implications: Metaphysical and ethical |
|
|
|
|
|
Truth – Two levels : The higher, mahavratas |
|
|
|
|
|
Two Aspects : Positive and Negative. Two levels , the higher – the mahavrata |
|
|
|
|
|
Two levels : the higher – the mahavratas |
|
|
|
|
|
Types of Happiness |
|
|
|
|
|
Yoga Sutras of Patanjali |
|
| Jain, L. C. |
|
Astronomy & Cosmology |
|
Abbreviations |
|
|
|
|
|
Another Value of Rajju |
|
|
|
|
|
Appendix-A |
|
|
|
|
|
Appendix-B |
|
|
|
|
|
Astromnomical Concepts |
|
|
|
|
|
Astronomical Theory |
|
|
|
|
|
Bibligraphy of Source Material |
|
|
|
|
|
Bibliography of Books |
|
|
|
|
|
Bibliography of Some Research Material |
|
|
|
|
|
Calendrical Yuga System |
|
|
|
|
|
Celestial diagram |
|
|
|
|
|
Certain Contributors |
|
|
|
|
|
Chinese Li |
|
|
|
|
|
Comparability |
|
|
|
|
|
Concept of Kalpa |
|
|
|
|
|
Concepts of Palya and Sagara |
|
|
|
|
|
Constructive Theories |
|
|
|
|
|
Cosmic Periods and Cycles |
|
|
|
|
|
Cosmological Concepts |
|
|
|
|
|
Date of Adoption of Calendar |
|
|
|
|
|
Eclipse Theory |
|
|
|
|
|
Evaluation of Rajju |
|
|
|
|
|
Evolutiion of epicycles |
|
|
|
|
|
Evolution of Yojana |
|
|
|
|
|
Foreword |
|
|
|
|
|
Frame of Descartes |
|
|
|
|
|
Graduation of Celestial Sphere |
|
|
|
|
|
Height as Latitude |
|
|
|
|
|
Index of the Diagram |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jaina Cosmos |
|
|
|
|
|
Jaina Tradition |
|
|
|
|
|
Kinematics of Astral Bodies |
|
|
|
|
|
Literature in Digambara School |
|
|
|
|
|
Literature in Svetambara School |
|
|
|
|
|
Mathematical Astronomy |
|
|
|
|
|
Motion of Astral Bodies |
|
|
|
|
|
Naksatra System Abroad |
|
|
|
|
|
Note |
|
|
|
|
|
Pancanga |
|
|
|
|
|
Paravartana Periods |
|
|
|
|
|
Precession of Equinoxes |
|
|
|
|
|
Principle Theories |
|
|
|
|
|
Rationalization |
|
|
|
|
|
Rationalization of Yojana |
|
|
|
|
|
Relative Motion of Nakstras |
|
|
|
|
|
Relative Motion of the Moon |
|
|
|
|
|
Relative Motion of the Sun |
|
|
|
|
|
Science Awakening |
|
|
|
|
|
Shadow Planets |
|
|
|
|
|
Source Material |
|
|
|
|
|
Symmetric Setting |
|
|
|
|
|
Tchnical Terms |
|
|
|
|
|
Types of Angulas |
|
|
|
|
|
Vedanga Jyotisa |
|
|
|
|
|
Vedic Literature |
|
|
|
|
|
Volume of Universe |
|
|
|
|
|
What is Jaina Theory? |
|
|
|
|
|
Yuga Bhagana |
|
| Jain, L. C. |
|
Homage to Sravana Belgola |
|
The Legend of Bahubali, quintessence of quest and conquest |
|
| Jain, Laksmi Chandra |
|
Perspectives in Jaina Philosophy and Culture |
|
The Spell of the Mantra”” |
|
| Jain, M. L. |
|
Samantabhadra |
|
Samantabhadra |
|
| Jain, Raja Ram Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Sauraseni Jaina Scriptures |
|
| Jain, Rajendra Kumar |
|
Essential of Jainism |
|
Meditation in Jain Scriptures , English Adaptation of Dhyan by Nemichandra |
|
| Jain, Ratan Kumar |
|
Essential of Jainism |
|
A Panoramic View of Jainism |
|
| Jain, S. C. |
|
Structure and functions of soul in Jainism |
|
(i) Kant on partial comprehensions |
|
|
|
|
|
(ii) Hegel on partial comprehensions |
|
|
|
|
|
(iii) Sankara on partial comprehensions |
|
|
|
|
|
(iv) Madhyamika on partial comprehensions |
|
|
|
|
|
(Rajamalla’s view) |
|
|
|
|
|
A criticism of Hume and the Yogacara |
|
|
|
|
|
Absolute dynamism of reality considered |
|
|
|
|
|
Absolute in Advaita Vedanta |
|
|
|
|
|
Absolute karma determinism, indetrminism and freedom |
|
|
|
|
|
Advaita Vedanta on the plurality of ouls |
|
|
|
|
|
An objection answered |
|
|
|
|
|
Arguments against omniscience and their refutaion |
|
|
|
|
|
Avadhi and manhparyaya |
|
|
|
|
|
Basic Conceptions of Jaina Philosophy |
|
|
|
|
|
Basic implications of the theory of liberation |
|
|
|
|
|
Beginningless association of the soul and the karmas |
|
|
|
|
|
Bibliography |
|
|
|
|
|
Bliss as an attribute in the strcture of the soul |
|
|
|
|
|
Bliss as an Attribute of the Soul: |
|
|
|
|
|
Bliss as an unobstructed manifestation of the faculty of feeling |
|
|
|
|
|
Bliss as non-distinct form knowledge (views of Aalaka, Amrtacandra, Jayasena and Srutasagra Suri) |
|
|
|
|
|
Bondage of the soul by the karmas |
|
|
|
|
|
Both destructive and non-distructive types of karmas as responsible for the generation of pleasure and pain |
|
|
|
|
|
Bradleian absolute |
|
|
|
|
|
Bradley on partial truths. |
|
|
|
|
|
Brahmadeva’s soulution of the controversy |
|
|
|
|
|
Classification of the karma-forces |
|
|
|
|
|
Classification of the theories ofthe soul |
|
|
|
|
|
Conation and knowledge as attributes of the soul |
|
|
|
|
|
Conception of pradesas in the soul |
|
|
|
|
|
Concluding remarks |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Consciousness and upayoga |
|
|
|
|
|
continuum theory of reality and the soul |
|
|
|
|
|
Controversy of successive and simultaneous occurrence of connation and knowledge |
|
|
|
|
|
Controversy regarding conation and knowledge |
|
|
|
|
|
Coordination among different types of karmas |
|
|
|
|
|
Criticism of the above view |
|
|
|
|
|
Criticism of the above views |
|
|
|
|
|
dr. Radhakrishnan’s view about partial comprehensions |
|
|
|
|
|
Dualistic theories of the soul and the position of Jaina dualism |
|
|
|
|
|
Dynamism in liberation |
|
|
|
|
|
Eternality of the liberated state |
|
|
|
|
|
Extension and the mental structure of the purposivist school of psychology |
|
|
|
|
|
Extension in case of attributes |
|
|
|
|
|
Extension of the liberated souls |
|
|
|
|
|
Feeling as distinguished form cognition |
|
|
|
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Forms of the soul’s existence |
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Hegel and the jaina on Negation |
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Hegel, Bradley and Ramanuja on the plurality of souls and thier crticism |
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Hegelian absolute |
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Hegelian and the Jaina dialectic |
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Hume’s view of the self |
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Idealism and the plurality of souls |
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Idealistic theories of the soul |
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Identity of consciousness |
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Import of contexts or reference-systems in te Jaina dialectic |
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Introduction |
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Introduction |
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Introduction |
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Jaina criticism of materialism |
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Jaina dynamism of substance. |
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Jaina Eschatology : II |
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Jaina Eschatology I |
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Jaina Eschatology III |
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Jaina Eschatology IV |
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Jaina theory of reality as illstrated by a prepositional and a mathematical function |
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Karmas as the basis of Jaina psyhology |
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Kevelajnana or the perfect knowledge |
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Kundadunda’s treatment of the pure soul |
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Kundakunda’s theory of samayasara or the essence of the soul |
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Main spirit of the Jaina dialectic |
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manifestation of the soul’s powers in liberatioin |
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Materialism and the soul |
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Materiality of karmas |
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Mati and sruta types of knowledge |
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Meaning of Anekanta |
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Meaning of conation |
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Meaning of extension |
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Meaning of knowledge |
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Merit of the Jaina dialectic |
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Negation as an attribute |
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Negation as dharma or trait |
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Negativity of the soul and liberation |
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Negativity of the soul as the root cause of the distor tion of its powers |
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Neutralism as a theory of the soul |
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Nyaya, Samkhya and Vedanta on the soul’s extension and their criticism |
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Pleasure and pain as manifestations of the faculty of feeling |
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Plurality of Souls: |
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Pramana type of knowledge and its essential nature |
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Pratyaksa or the direct type of knowledge |
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Psychological view of the self |
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Purposive psychology and the Yogacara |
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Ramanuja, Hegel and Bradley on the soul |
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Reality as a featureless entity |
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Reality as pure being |
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Relation between the naya and the pramana types of knowledge |
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Sankara’s view of the soul, Berkley’s view of the soul |
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Self consciousness |
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Sensum theory of knowledge and its criticism |
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Some illustrations of the partial comprehensions: |
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Some objections against the Jaina view of the soul’s extension |
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Statement of the problem |
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Statement of the problem |
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Statement of the problem |
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Structure of the Soul and Extension: |
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Substance, attributes, modes and traits. |
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The Advaita conception |
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The Anekanta Theory of Existence |
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The audayika manifestations |
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The aupasamikaand the ksayika manifestaions |
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The buddhistic conception of moksa |
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The Buddhistic conception of moksa |
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The conception of karma in differnet systems of thought |
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The coverof karmas and their ghati (destructive) and aghati (non-destructive) types |
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The distortion of the faculty of feeling by karmas |
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The Doctrine of Syadvada or the Jaina Dialectic: |
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The environmental class of karmas |
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The five types of conscious manifestations |
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The Jaina conception of moksa |
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The Jaina dialectic and the so-called absolute view. |
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The Jaina on moral accountability |
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The Jaina on the possiblility of liberation |
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The Jaina on the problem of the mind-body relation |
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The Jaina Theory of Liberation and the Nonabsolute: |
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The Jaina view |
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The Jaina view of determinism and indeterminism |
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The ksayopasamika manifestaqions |
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The life history of krmas or he states of karmas |
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The Naiyayika and the Samkhya on the plurality of the souls |
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The Nyaya and the Mimamsa conceptions of moksa |
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The Nyayavaisesika and the Mimamsa conceptions |
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The paranamika manifestations |
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The physiological class of karmas |
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The problem of karma-determinism |
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The problem of objectles consciousness |
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The problem of the plurality of souls n the liverated state |
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The problem of the relation between the soul and the non-soul |
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The psychical class of karmas and the self in the Jaina psychology |
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The relation between the soul and the karmas |
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The Samkhya conception |
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The Samkhyan and the Advaitist conceptiions ofmoksa |
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The Samkhyan and the Advaitist conceptions of moksa |
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The Soul and Consciousness: |
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The soul: |
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|
the sunya or the bhutatathata of theBuddhistic philosophy |
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The views of Descartes, Berkeley, Kant and Leibriz about the plurality of souls |
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Three termed theory of perception |
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Validity of partial comprehensions. |
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Validity of the niscaya naya |
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Vedaniya and mohaniya types of karmas together generate pleasure and pain |
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|
Viyananda’s criticism of materialism |
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|
Yogacara on the soul |
|
| Jain, Sagarmal |
|
Studies in Jainism |
|
Jain Darshan men Asitikaya kee Avdharana |
|
| Jain, Sagarmal Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
The Relevence of Jainism in the Present World |
|
| Jain, Sagarmal Dr. |
|
Rishibhashit : A Study |
|
Aardrak |
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|
Ambad Parivrajak |
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Angiras Bhardwaj |
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Ariyayan |
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Asat Deval |
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Bahuk |
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|
Conclusion to Rishibhashit |
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Dev Narad |
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|
Dvaipayan (Devayan) |
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GArdabahal (Dagbhal) |
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|
GAthapatiputra Tarun |
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|
Harigiri |
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|
Historic Background of Rishis of Rishibhashit |
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|
Indranag (Indanag) |
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Jannavakka (Yajnavalkya) |
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Ketaliputta |
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Kummaputta |
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Maatang |
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Madhurayan |
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Mahakashyap |
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Mahashalputra Arun |
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Mankhaliputta |
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|
Metejja Bhyali |
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Narayan (Tarayan) |
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Parshwa |
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Ping |
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|
Pushpshalputra |
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|
|
Questions of Authenticity of Concepts preached in Rishibhashit |
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|
Ramaputta |
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|
Rishibhashit and Principles of Jainism |
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|
Rishibhashit and Rishimandal |
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|
Rishigiri |
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|
Sanjay |
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|
Sariputra (Satiputra) |
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|
Shauryayana |
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Soma |
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Srigiri |
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|
Style and Period of Rishibhashit |
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|
Tetaliputra |
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|
|
The Language of Rishibhashit |
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|
The Period and tradition of sages of Rishibhashit |
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|
|
The Place of Rishibhashit in Jain Literature |
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|
The Separation of Rishibhashit from Prashnavyakaran |
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|
The Writing of Rishibhashit |
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|
Uddalak |
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|
Utkat (Bhautikwadi) |
|
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|
Vaishraman |
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|
Vajjiputta (Vatsiputra) |
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|
Valkalchiri |
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|
Varattaka |
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|
Vardhaman |
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|
Varishena Krishna |
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|
Varun |
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|
Vayu |
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|
Vidur |
|
|
|
|
|
Why the Rishis of Rishibhashit were called Pratyek Buddha |
|
|
|
|
|
Yama |
|
| Jain, Sagarml |
|
Studies in Jainism |
|
Syadvad: Ek Chitan |
|
| Jain, Satish Kumar |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa and Vegetarianism |
|
| Jaini, J. L. |
|
Atma Siddhi of Shrimad Rajchandra |
|
Characteristics of a fit pupil |
|
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|
|
Characteristics of an unfit pupil |
|
|
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|
|
Conclusion |
|
|
|
|
|
Duties of a True Pupil |
|
|
|
|
|
English Translation |
|
|
|
|
|
Gujarati Original Text |
|
|
|
|
|
Introduction to book Atma Siddhi |
|
|
|
|
|
Life of Rajchandra |
|
|
|
|
|
Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra |
|
|
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|
|
Pupil’s Joy |
|
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|
|
Sanskrit Translation |
|
|
|
|
|
The 6 propositions : Contra and Pro |
|
|
|
|
|
True Teacher |
|
| Jaini, P, S. |
|
Laghutattvasphota of Amrtacandrasuri |
|
`Anushtupchand’ |
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|
`Harinichand’ |
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|
`Mandakranta’ |
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|
`Matmyuramchand’ |
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|
`Prahrshichand’ |
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|
`Pushpitaya chand’ |
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|
`Shardoolvikritchand’ |
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|
`Totakchand’ |
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|
`Vasanttilakavritam’ |
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|
`Vashansthvritam’ |
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|
`Viyoginichand’ |
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|
‘Manjubhasani’ |
|
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|
|
‘Upjativritam’ |
|
|
|
|
|
‘Vanshasthvritam’ |
|
| Jaini, Padmanabh Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
Jaina Concept of the Sacred |
|
| Jaini, Padmanabh S. |
|
Mahavira and His Teachings |
|
Bhavyatva and Abhavyatva , A Jain Doctrine of Predestination |
|
| Jamindar, Rasesh |
|
Aspects of Jaina Art and Architecture |
|
Reflection on the Jaina Caves in Gujarat |
|
| Jamindar, Rasesh, Jamindar |
|
Sambodhi |
|
History and Culture of the First Four Centuries after Christ |
|
| Jha, Hit Narayan Dr. |
|
The Licchavis, ( of Vaisali) |
|
Administration |
|
|
|
|
|
Administration |
|
|
|
|
|
Economic Life |
|
|
|
|
|
Origin of the Licchavis and Vaisalis |
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|
|
Social , Religious and Economic Life of the Nepalese under the Lacchavis |
|
|
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|
|
Social and Religious Life |
|
|
|
|
|
The Earliest Eras of Nepal |
|
|
|
|
|
The Lacchavi – Magadhan Struggle |
|
|
|
|
|
The Lacchavi Rulers of Nepal |
|
| Jhaveri, B. J. |
|
Mahavira and His Teachings |
|
Consideration of Self in Jaina Philosophy |
|
| Jhaveri, S. S. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa – Best Solution for all Problems |
|
| Jindal, K. B. |
|
An Epitome of Jainism |
|
Cosmology-Old & New |
|
|
|
|
|
Dravya Samgraha |
|
|
|
|
|
Gommatsara, Jiva Kand |
|
|
|
|
|
Gommatsara, Karma Kand, Part II |
|
|
|
|
|
Niyamsara |
|
|
|
|
|
Panchastikaya Sara |
|
|
|
|
|
Parikshamukham |
|
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|
|
Purusartha Siddhyupaya |
|
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|
Samaysara |
|
|
|
|
|
Tattvartha Sutra |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Anityanupreksa |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Asarananupeksa |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Asravanupreksa |
|
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|
|
|
Asuctvanupreksa |
|
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|
|
Bodhidurlabhanupreksa |
|
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|
|
Comparative Notes |
|
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|
|
|
Dharmasvakhayatatvanupreksa |
|
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|
|
Ekatvanupreksa |
|
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|
|
Introduction : Jaina Faith |
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|
Jaina Conception of the Holy Pentad |
|
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|
|
Lokanupreksa |
|
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|
Nirjaranupriksa |
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|
|
Preliminary Remarks |
|
|
|
|
|
Prthakatvanupreksa |
|
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|
|
Samsaranupreksa |
|
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|
|
|
Samvaranupreksa |
|
|
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|
|
Some Related Terms and Concepts |
|
|
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|
|
The Acaryas |
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|
|
The Arhats |
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|
|
The Formula of Five-fold Obeisance |
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|
|
The Meaning of Anupreksa |
|
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|
|
The Purpose of Anupreksas |
|
|
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|
|
The Sadhus |
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|
|
|
The Series of Twelve Themes |
|
|
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|
|
The Siddhas |
|
|
|
|
|
The Upadhyayas |
|
|
|
|
|
Themes of Soteriological Reflection in Jainism – I |
|
|
|
|
|
Themes of Soteriological Reflection in Jainism – II |
|
| Joshi, M. C. |
|
Jaina Art and Architecture Vol II |
|
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
|
|
|
|
|
|
|
|
|
|
|
|
| Joshi, N. P. |
|
Mahavira and His Teachings |
|
Jaina Metal Images in the State Museum, Lucknow |
|
| Joshi, N. P. Dr. |
|
Jaina Art and Architecture Vol I |
|
Mathura – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
| Kalghatgi, T. G. |
|
Homage to Sravana Belgola |
|
The Three Jewels of Jain Philosophy |
|
| Kalghatgi, T. G. |
|
Sambodhi |
|
Karma – Its Operation and an Appraisal |
|
| Kalghatgi, T. G. |
|
Some Problems in Jaina Psychology |
|
Bibliography |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Index |
|
|
|
|
|
Introduction |
|
|
|
|
|
Mind in Jainism |
|
|
|
|
|
Other Sources of empirical Knowledge |
|
|
|
|
|
Preface |
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|
|
|
Supernormal Perception |
|
|
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|
|
The Jain Theory of the Soul |
|
|
|
|
|
The Jaina Theory of Sense Perception |
|
|
|
|
|
The Jaina Theory of Upayoga |
|
|
|
|
|
The Journey of the Soul |
|
|
|
|
|
The Sense Organs and the Senses |
|
| Kalghatgi, T. G. |
|
Studies in Jainism |
|
Jaina Ethics |
|
| Kalghati, T. G. Dr. |
|
Jaina View of Life |
|
A note on Ahimsa |
|
|
|
|
|
A note on Samlekhana |
|
|
|
|
|
A note on the theory of Lesya |
|
|
|
|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
|
|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
|
|
|
Analysis of fourteen Gunsthanas |
|
|
|
|
|
Analysis of the Nayas |
|
|
|
|
|
Anuvratas, gunavratas and siksavratas |
|
|
|
|
|
Approach to Reality |
|
|
|
|
|
Avasykas |
|
|
|
|
|
Bahiratman Antaratman and Paramatman |
|
|
|
|
|
Cetna |
|
|
|
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
|
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|
|
Concept of man in philosophy |
|
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|
|
Concept of Mind |
|
|
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|
|
Conception of soul in philosophy |
|
|
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|
|
Consciousness |
|
|
|
|
|
Considered from noumenal and phenomenal point of view |
|
|
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|
|
Considered from the noumenal and the phenomenal point of view |
|
|
|
|
|
Criticism of theory |
|
|
|
|
|
Critique of Knowledge |
|
|
|
|
|
Development of theory of Anekanta |
|
|
|
|
|
Dhayana |
|
|
|
|
|
Divinity of Man |
|
|
|
|
|
Dravya manas and Bhava manas |
|
|
|
|
|
Eleven Pratimas |
|
|
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|
|
Empiricist way |
|
|
|
|
|
Epilogue |
|
|
|
|
|
Ethical codes analysed |
|
|
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|
|
Freedom of soul from Samsara |
|
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Gunasthana as stages in the spiritual progress |
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Historical perspective |
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Historical Survey |
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Historical Survey |
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Human values |
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Human values |
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In this our Life |
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Instrumental Nature of Mind |
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Interpretation of Ahimsa |
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Introduction to Approach to Reality |
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Jaina Arguments against the existence of Creator God |
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Jaina Concept of Jiva |
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Jaina conception of Moksa |
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Jaina Ethics |
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Jaina Mysticism |
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Jaina theory of Karma |
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Jaina theory of Soul |
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Jaina theory of soul |
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Jaina theory of the Soul |
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Jaina Yoga compared with Patanjali Yoga |
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Karma to explain provident inequalities in Life |
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Leading Philosophy to the brink of Extinction |
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Logical Positivism |
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Mahavratas, Samitis, five types of sense control, |
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Man in Physical and social environment |
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Manah paryaya and Kevala as supersense experience |
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Manah paryaya and Kevala as supersense experience |
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Meaning of Anekanta |
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Meaning of Karma |
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Meaning of Philosophy |
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Men or Gods |
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Mind as a quasisense organ |
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Moksa is an ideal |
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Nature of Divinity in Jaina philosophy |
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Nature of Knowledge |
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Nature of Man |
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Nature of sense perception |
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Nayavada |
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Need for physical and mental discipline |
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Need for the present day |
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No place for Divine Grace |
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Operation of karma |
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Origin and development of Karma theory |
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Philosophy in India |
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Potter’s View and Jung’s Interpretation analysed |
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Problem of the soul and Karma Analysed |
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Psychological Analysis of Dhyana |
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Right Understanding – some hurdles |
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Samayaktcaritra as Munidharma and Sravakdharma |
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Samayaktva |
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Samlekhana as a form of Suicide refuted |
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Sayadvada analysed |
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Sayadvada as a logical expression of Nayavada |
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Seat of the soul classification of Samsari Jivas |
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Self consciousness |
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Sense and Supersense Experience |
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Some criticism of the theory discussed |
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Some Observations |
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Some observations on the basis of modern researches in Parapsychology |
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Soul’s entanglement in the wheel of Karma |
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Sravakadharma |
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Stages of Sense perception |
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Stages of Yoga |
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State of the Liberated soul |
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Supersense experience and experience |
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Synoptic Philosophy |
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The Doctrine of Karma in Jaina Philosophy |
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The End as Moksa |
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The final stage |
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The Jains attitude as empiricist and realistic |
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The Pathway to Perfection |
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The phases of mind |
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The spirit of Anekanta pervading the Jaina Ethics |
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The spirit of Anekanta pervading the problems of Life and experience |
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The way out to be found in the synoptic philosophy as expressed in the Anekanta View of the Jainas |
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Types of Dhyana |
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Types of Karma |
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Upayoga as characteristic of soul |
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Yoga and Siva yoga compared |
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| Kanak Nandiji, Maharaj |
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Nakedness of Digamber jain Sanints and Kesh Lonch |
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Aprigrhavad and Digamber ain saints |
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Cause of Living Naked by Jain Saints |
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List of Books written by Ailachara 108 sri kanak Nadi Ji Maaraj |
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Special and Extra-Virtues of Nirgranth jain Muni |
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Why Jain Saints Perform kesh Lonch |
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| Kanchansagarsuri |
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Shri Shatrunjay Giriraj Darsan in Sculptures and Architecture |
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`Chattha’ – Attham’ |
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|
`Samavasarans’ on Shatrunjay |
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134 Photographs of Shri Shatrunjay and its Art and Architecture |
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134 Photographs of Shri Shatrunjay and its Art and Architecture – Explanatory Notes |
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A Tradition of Patta Juharwa |
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Art of Architecture |
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Bala Vasahi Toonk |
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Chaturmas |
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Chaumukhji Toonk (Savasomji Toonk) |
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Chhipavasahi Toonk (Bhavsar Toonk) |
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Eighth Renovation by Vyantarendra |
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Eleventh Renovation by Ramachandra |
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Fifteenth Renovation by Samarasha |
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Fifth Renovation by Brahmendra |
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First Renovation by King Bharat |
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Fourteenth Renovation by Bahad Mantri |
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Fourth Renovation by Mahendra |
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Ghety`s Baari |
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Giriraj vs Mahavideya Kshetra |
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Hema Vasahi Toonk |
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Important Dates |
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|
Information about the Persons who Erected the Various Toonks and its Year of Installation on Shri Shatrunjay |
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Inscriptions of Idols, Temples, etc. on Shatrunjay (in Devanagari Characters) |
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Jain Rituals on Shatrunjay |
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Jain Temples and Idols in Various Toonks on Shri Shatrunjay |
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Jain Temples and Idols in Various Toonks on Shri Shatrunjay |
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|
Literature on Shatrunjay |
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Mahavir `Vani’ on Shatrunjay |
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Modi (Prema Vasahi) Toonk |
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Motisha Sheth Toonk |
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Nandishwar (Ujamfoi) Toonk |
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Ninety-nine `Yatras of Giriraj (Navvanoo) |
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|
Ninth Renovation by King Chandrayasha |
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Payagas (Hill Tracks) of Shatrunjay |
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|
Phase 1 – Yatra (Pilgrimage) |
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Phase 2 – Yatra (Pilgrimage) |
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Phase 3 – Yatra (Pilgrimage) |
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Phase 4 – Yatra (Pilgrimage) |
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|
Renovations of Shri Shatrunjay |
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|
Sakar Vasahi Toonk |
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|
Second Renovation by King Dandavirya |
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Seven Yatras with `Chattha’ |
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Seventh Renovation by Sagar Chakaravarti |
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Seveteenth Renovation |
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|
Sheth Narasinh Keshavji `Toonk’ |
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|
Shri Shatrunjay Giriraj Mahatmya (Grandeur) |
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Shri Shatrunjay Giriraj Mahatmya (Grandeur) |
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|
Sixteenth Renovation by Karamasha |
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|
Sixth Renovation by Charamendra |
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|
Some Facts – Old and New |
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|
Story of a Lion |
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|
Story of a Peacock |
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|
Story of a Swan |
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|
Story of Kanduraj |
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|
Story of King Mahipal |
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|
Story of Shri Chandraraj |
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|
Story of Shukaraj |
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|
Story of Shushrma Brahmin |
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|
Suryavart – Significance of Suryakund |
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|
Tenth Renovation by King Chakradhar |
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|
Third Renovation by Ishan Indra |
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|
Thirteenth Renovation by Javadshah |
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|
Three `Pradaxinas’ |
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|
Twelfth Renovation by Pandavas |
|
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|
|
Twenty-one `Khamasanas’ |
|
|
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|
|
Yatra (Pilgrimage) |
|
| Kansara, N. M. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Temple as envisaged by Dhanapala in the Tilakamanjari |
|
| Kansara, N. M. |
|
Sambodhi |
|
Art Notes on Design, drawing, Painting and Picture galleries in the Tilakamanjari |
|
| Kasliwal, K. C. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Contribution of the Jaina Poets to Rajasthani Literature (9th to 16th Centuries) |
|
| Kasliwal, R. M. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Cocept of Soul in Jaina Philosophy and its Scientific Interpretation |
|
| Kasturbhai, Shrenik |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa |
|
| Khan, Mohd Abdul Waheed |
|
Jaina Art and Architecture Vol III |
|
Museums in Andhra Pradesh – Art Objects in Museums |
|
| Khandalavala, Karl |
|
Jaina Art and Architecture Vol III |
|
Miniature Paintings |
|
| Kirtichandera, Acharaya Sri |
|
Jainism in a Nutshell |
|
Atma (Soul) |
|
|
|
|
|
is God a Creator of the Universe? |
|
|
|
|
|
Jain Dharma (Religion) |
|
|
|
|
|
Jain Layman |
|
|
|
|
|
Jain Monks |
|
|
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|
|
Jain Religion as no beginning |
|
|
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|
|
Karma (Law of Casation) |
|
|
|
|
|
knowledge and Conduct |
|
|
|
|
|
Modern Science |
|
|
|
|
|
Nocturnal Meals |
|
|
|
|
|
Penaces |
|
|
|
|
|
Six substances |
|
|
|
|
|
Some views of the great men |
|
|
|
|
|
Syadvada |
|
|
|
|
|
The most miraculous benedictoy hymm |
|
|
|
|
|
Worship of God |
|
| Kothari, D. S. |
|
Some Thoughts on Science & Religion |
|
(i) Arnol J. Toynbee’s Foreword to Shri Ramakrishna and His Unique message by Swami Ghanananda |
|
|
|
|
|
(i) Science deals iwth Is” |
Religion with “Ought”” |
|
|
|
|
(ii) Reality and Physics: Some Aspects |
|
|
|
|
|
(ii) Two realities |
|
|
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|
|
(iii) Two realities not Reducible one to the other |
|
|
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|
|
(iv) Ahimsa, and Samana Suttam |
|
|
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|
|
(ix) Matter Primary or Mind Primary? |
|
|
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|
|
(v) India’s Unique Heritage |
|
|
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|
|
(vi) Man is a part of Nature |
|
|
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|
|
(vii) Brain and Mind |
|
|
|
|
|
(viii) Principal of complementarity in Physics |
|
|
|
|
|
(x) Mind and Quantum Physics |
|
|
|
|
|
(xi) Unity of all Life, and Moral Truth |
|
|
|
|
|
(xii) Ahimsa and Science |
|
|
|
|
|
About Professor D. S. Kothari |
|
|
|
|
|
Address by Mahamahim Shri b.D. Jatti, Vice-President of India |
|
|
|
|
|
Appendices |
|
|
|
|
|
Foreward by Dr. R.C. Mehrotra Science and Religion |
|
|
|
|
|
Preface |
|
|
|
|
|
Thanks by Shri Prem Chandra Jain |
|
|
|
|
|
The Positive Content in the Cocept of Non-Violence |
|
| Kothiya, Darbarilal |
|
Studies in Jainism |
|
Jain Nyaya: Parishilan |
|
|
|
|
|
Syadvadmimasa |
|
| Kramrisch, Stella |
|
Aspects of Jaina Art and Architecture |
|
Jaina Paintings of western India |
|
| Kremser, Leona Smith |
|
Mahavira and His Teachings |
|
In Jainism, O Rejoice (Poem) |
|
| Krishna, Anand |
|
Aspects of Jaina Art and Architecture |
|
Illustrated Leaves from a Pancatatra Manuscript of the fifteenth century |
|
| Krishna, Anand |
|
Mahavira and His Teachings |
|
FArther Eye in the East Indian and Nepalese Paintings |
|
| Krishnan, K. C. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Monuments of Tamil Nadu |
|
| Kulkarni, V. M. |
|
Mahavira and His Teachings |
|
Niyativada (Predestination, Fatalism, Determinism): A Study |
|
| Kulkarni, V. M. |
|
Sambodhi |
|
Nandisuttam and Anuogaddaraim |
|
|
|
|
|
Rasa and its Pleasurable Nature |
|
|
|
|
|
Seminar on Jainism – A Report |
|
| Kulkarni, V. M. |
|
The Story of Rama in Jain Literature |
|
A Comparision of the Uttara Purna and the Paumacariya |
|
|
|
|
|
A Comparison of Harisena’s Version with those of Vimala and Gunabhadra |
|
|
|
|
|
A Comparison of Sanghadasa’s Ramayan and Valmiki’s Ramayana and Vimala’s Paumacariya |
|
|
|
|
|
A Comparison of the titles of the Epics |
|
|
|
|
|
A Comparison with the Hindu Epics and Puanas |
|
|
|
|
|
A Critical Study of the two Kathanakas about Rama |
|
|
|
|
|
Additions |
|
|
|
|
|
Additions |
|
|
|
|
|
An Estimate of Puspadanta as a Poet |
|
|
|
|
|
An outline of the Rama-story as told by Dhanesvara |
|
|
|
|
|
Appreciation of Hemacandra as a poet and story-teller |
|
|
|
|
|
Bhadresvara and Vimala |
|
|
|
|
|
Bhadresvara’s Contribution to the development of the Story of Rama |
|
|
|
|
|
Bhadresvara’s narrative-its differences with Paumacariya |
|
|
|
|
|
Brhatkathakosa of Harisena (931-32 A.D.) |
|
|
|
|
|
Cantowise Summary of 118 Cantos |
|
|
|
|
|
Cantowise Summary of Padmapurana dispensed with |
|
|
|
|
|
Cauppanna-mahapurisa-cariya of Silacarya Silacarya’s Influence on Hemacandra? |
|
|
|
|
|
Characterisation |
|
|
|
|
|
Characterisation in Pauma-cariya |
|
|
|
|
|
Condideration fo some of the changes not covered by gerneral discussion |
|
|
|
|
|
Creating of Jain atmosphere in its place |
|
|
|
|
|
Critical appreciation |
|
|
|
|
|
Critical Remarks |
|
|
|
|
|
Elevation |
|
|
|
|
|
Extent, Form, etc., of the two Epics |
|
|
|
|
|
General Remarks |
|
|
|
|
|
General Remarks |
|
|
|
|
|
Glimpses of Social and Cultural Life as reflected in Paumacariya |
|
|
|
|
|
Gunabhadra’s Contribution to the story of Rama |
|
|
|
|
|
Gunabhadra’s influence over later writers |
|
|
|
|
|
Gunabhadra’s Ramayana: A Critical Study |
|
|
|
|
|
Gunavhadra’s Works |
|
|
|
|
|
Hemacandra’s Contribution to the development of the Rama Story |
|
|
|
|
|
Hemacandra’s Ramayana: A Critical study |
|
|
|
|
|
His Life and Date |
|
|
|
|
|
His own contribution |
|
|
|
|
|
His style and Poetic Ability |
|
|
|
|
|
His Works |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Its Relation with the Works of Vimala and Ravisena |
|
|
|
|
|
Jain influence on the later Hindu Ramayanas |
|
|
|
|
|
Jinasena’s Works |
|
|
|
|
|
Kahavali of Bhadresvara (11th century A.D.) |
|
|
|
|
|
Laghu-tri-sasti of Meghavijaya (17th century A.D.) |
|
|
|
|
|
Literary Appreciation |
|
|
|
|
|
Literary Estimate |
|
|
|
|
|
Mahapurana of Puspadanta (965 A.D.) |
|
|
|
|
|
Metres in Puma-cariya |
|
|
|
|
|
Modifications |
|
|
|
|
|
Name, Extent, Form, Language, Metre and Style of the two Versions |
|
|
|
|
|
Nature and Contents of the Work |
|
|
|
|
|
Omissions |
|
|
|
|
|
Omissions |
|
|
|
|
|
Outline of the Rama Story Common to All the Jain Forms |
|
|
|
|
|
Outline of the Rama story Common to all the Jain forms |
|
|
|
|
|
Padma-Purana of Acarya Ravisena |
|
|
|
|
|
Padmapurna of Ravisena (678 A.S.) Ravisena’s Contribution tothe story of Rama |
|
|
|
|
|
Paumacariu of Svayamvhudeva (middle of the 8th century A.D. ?) |
|
|
|
|
|
Paumacariya : A study: |
|
|
|
|
|
Paumacariya of Vimalasuri |
|
|
|
|
|
Personal Account and Date of Jinasena and Gunabhadra |
|
|
|
|
|
Personal History and Date of Dhanesvara |
|
|
|
|
|
Personal History and Date of Puspadanta |
|
|
|
|
|
Personal History and Date of the Author |
|
|
|
|
|
Propagation of the special doctrines of Jainism |
|
|
|
|
|
Puma-cariya-a a model for later (Jain) poets |
|
|
|
|
|
Punyacandrodayapurna of Krsnadassa (1528 A.D.) |
|
|
|
|
|
Purging the Story of Rama of its Brhamanical atmosphere |
|
|
|
|
|
Purpose of the Kathanakas |
|
|
|
|
|
Puspadanta’s Contribution to the development of Rama Story |
|
|
|
|
|
Puspadanta’s Rmayana: A Critical Study |
|
|
|
|
|
Rama Caritra of Devavijayaganin (1586 A.D.) |
|
|
|
|
|
Rama-Laksmana-Caritam : Summary A Comparison of the three Versions of Silacarya, of Valmiki and Vimila |
|
|
|
|
|
Ravana depicted as noble and grand |
|
|
|
|
|
Ravisena’s Personal History |
|
|
|
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Realistic Interpretation |
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Religion and Mythology |
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Removing of exaggerated and incredible elements |
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Ridding the Story of divine elements |
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‘Sandhi’-Wise Summary of the Contents |
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Sanghadasa’s Version of the story of Rama |
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Saturnjaya-Mahatmya of Dhanesvarasuri (14th century A.D.) |
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Sen’s View about an independent Southern legend of Ravana |
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Sen’s view ragarding the Southern independent Ravana legend examined |
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Silacarya’s Influence on Hemacandra? |
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Sita Ravana Kathanaka of Acarya Hemacandra (as found in his Commentary to his own Yogasastra? |
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Sita-Ravana-Kathanaka as a narrative poem |
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Summary (Canto-wise) of the 7th Parvan treating of the Rama Story |
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Summary of the Contents of Gunabhadra’s Rmamayan |
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Summary of the two Ramayana Kathanakas Rmayana-Kathanakam |
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The Character of Jain Mythology |
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The Date of Vimalasuri |
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The Definition of Mahapurana |
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The Development of the story of Rama in Jain Literature |
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The Different Jain Forms of the Story of Rama: Their Interrelation |
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The Digambara Version of Gunavhadra |
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The Distinguishing Features of Jain Mythology |
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The elevated notion about the Vanaras and the Raksasas in the Jain Ramayana |
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The Extent of Jain Mythology |
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The Extent of pauma-cariya |
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The Form of Paumacariya |
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The Inter-relation of the two Versions |
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The Jain Ramayanas in comparsion with the Valmiki’s Ramayana |
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The Language of Pauma-cariya |
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The narrative method |
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The Origin and Development of Jain Mythology |
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The Origin of the Rama Story in Jain Literature |
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The Origion of the Story of Rama in Jain Literature |
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The Problem |
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The Rama Story in Jain Mythology |
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The Ramayan Version of Dhanesvara Suri (as found in his Saturnjaya Mahatmya) |
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The Ramayana (Version) of Bhadresvara (as found in his Kahavali) |
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The Ramayana Version of Acarya Harisena (as Found in his Brhatathakosa) |
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The Ramayana Version of Acarya Hemacandra (as found in his Tri-sasti Salaka-Purusa-carita) |
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The Ramayana Version of Puspadanta 9as found in his Mahapurana) |
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The Ramayana Version of Sanghadasa (as found in his Vasudevahindi) |
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The Ramayana Version of Silacarya (as Found in his CAuppanna- Mahapurisa Cariya) |
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The Relation of Gunabhadra’s Version with the Dasaratha Jataka and the Adbhuta Ramayana |
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The relation of Gunabhadra’s version with the Dasaratha Jataka and the Adbhuta-Ramayana |
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The Relation of Silacarya’s Version to the Vessions of Valmiki and Vimila |
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The result of the Comparison of these three versions |
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The Sixty-three great Figures of Jain Mythology |
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The Subject-matter of Jain Mythology |
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The Tale [of the Innocene] of Sita |
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The Title Pauma Cariya |
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The Tradition regarding the Origin of the Pauma-Cariya Scrutiny of this tradition |
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The Vasudevahindi version not later then 609 A.D. His (Sanghadasa’s) own contribution |
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The Version of Rama Story attacked by Vimila Suri |
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Trisasti Salakapurusa-Carita of Hemacandra (12th century (A.D) |
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Upades’apada of Haribhadrasuri (700-770 A.D.) |
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Uttarapurana of Gunabhadra (9th Century A.D.) |
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V The Rmayana Version of Gunabhadra (as Found in his Mahapurana) Uttar-Purana of Gunabhadra |
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Valmiki Ramayana and Harisena’s Version |
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Vimala Suri as Poet |
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Vimala Suri’s Aims in the Paumacariya |
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Vimala Suri’s Indebtedness to Valmiki’s Ramayana |
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Vimala Suri’s Sect |
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Vimala Suri’s Works |
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Vimala-Suri’s Aim in writing Pauma-cariya |
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Vimala-Suri’s Conception of Raksasas and Vanaras |
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Vimala-suri’s Life |
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Vimala’s Conception of the Raksasas and the Vanaras |
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Why Gunabhadra did not follow his Digambara Predecessor-Ravisena? |
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Yogasastra Version and Trisati-salaka-purusa-carita Version: A Comparison |
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Yogasastra-svopajna-vrtti and |
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| Kumar, Mahedra Muni |
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Ayaro (Acaranga Sutra) |
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A Hypocritical Ascetic |
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Abandonment of Clothes |
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Abandonment of Clothes |
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Abandonment of Food by an ailing monk |
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Abandonment of Medicine by Bhagwan Mahavira |
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Abandonment of Possessiveness by Ascetic |
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Acquisitiveness |
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Acquisitiveness and its Evils |
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Admonition to Ascetics |
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Advanced Asceticism (Dhuta) |
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Ahimsa |
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Air-beings : Their Animation and Experience of Pain |
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Attachment |
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Avoiding Heretics |
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Avoiding the Forbidden |
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Behavior of Recluse |
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Bhagwan Mahavira Seats and Retreats |
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Bhagwan Mahavira’s Endurance of Hardship |
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Bhakta-pratyakhyana |
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Bondage and Riddance of Karma Particles |
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Cause of Influx of Karma Particles |
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Comparison of Plant Life with Human Life |
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Comprehension and Renunciation of Weapons |
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Conduct of the Unattached One |
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Conscious Preparation for Death |
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Consequences of Influx of Karma Particles |
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Contenplation of Solitariness |
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Dedication to the Aim |
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Definition of Monk |
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Dejection amongst Sadhakas lacking in Spiritual Insight |
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Dietary Routine |
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Discourse on Knowledge |
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Dispelling Ennui |
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Earth-beings : Their Animation and Experience of Pain |
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Emancipation |
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Equality |
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Equality of Beings with the Self |
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Eschewing Taste |
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Evils of Sensuality and Self Indulgent Persons |
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Existence of Soul |
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Existence of the Beings of Fire-body |
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Existence of the beings of Water-body |
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Faith |
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Fast unto Death called Imgini (Itvarika) |
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Fasting unto Death |
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Fasting unto Death called Prayopagmana |
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Fire-beings : Their Life and Experience |
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Forswearing of Passions |
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Forswearing of Violence |
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Forswearing of Violence to Air-beings |
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Forswearing of Violence to Ascetics |
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Forswearing of Violence to Fire-beings |
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Forswearing of Violence to Mobile Living Beings |
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Forswearing of Violence to Monks |
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Forswearing of Violence to Plants |
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Forswearing the Use of Fire |
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Fundamental Motives of Actions |
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Guidance |
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Ignorance |
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Imgini Marana |
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Improper Conduct |
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Initiation into Ascetic Life |
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Injury to Earth-beings |
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Knowledge of the Supreme Reality |
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Liberation from Bondage |
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Lust |
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Manifold Desires of Man |
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Manner of Moving (For an Ascetic) |
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Mobile Living Beings : Their Animation and Experience of pain |
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Non-Acquisitiveness and Detachment from sensual Pleasures |
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Non-attachment to Desire |
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Non-attachment to Food |
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Non-Violence |
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Observance Non-violence in Medical Treatment |
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On Preaching Sermons |
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Practice of Asceticism in Solitariness by an immature Ascetic |
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Practice of Celibacy |
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Practice of Self-discipline |
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Practice of Stoppage of Karma |
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Prayopagamana |
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Preceptor |
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Remedy of the Maladies |
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Remedy of the Maladies |
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Renunciation of Aquisitiveness |
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Riddance of Kasaya |
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Right Ascetic Discipline |
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Right Austerities |
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Rules for Service |
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Rules for Service |
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Spiritual World |
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Stoppage of Influx |
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Subjugation of the World (passions) |
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The (True) Monk |
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The Dhuta of Abandonment of Conceit |
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The Dhuta of Forbearance |
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The Dhuta of Freedom from Passions |
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The Dhuta of Humbleness |
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The Dhuta of Self-discipline |
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The Dhuta of Sermons |
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The Dhuta of the abandonment of Clothes |
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The Dhuta of the abandonment of Karma |
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The Dhuta of the abandonment of Relatives |
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The Dhuta of the attenuation of the body |
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The Essence in the world |
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The Excellence of Righteousness |
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The Immaculate Soul-The Supreme Soul |
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The Knowledge: Critique of the Doctrine of Ahimsa |
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The path of Vigilance |
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The Practice of Truth |
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The Rambles of Bhagwan Mahavira |
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The Relinquishment of Clothes |
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The Relinquishment of Clothes |
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The Shifting sands of Life |
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The Soul |
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The Torpid and the Wide-awake |
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The True Doctrine: Non-violence |
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The Truth |
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Tormentation of beings by other beings |
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Unattachment |
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Unbiased Attitude |
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Use of Violence |
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Vegetable-beings : Their Animation and Experience of Pain |
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Violence to Beings of Vegetable-body |
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Violence to Mobile Living Beings |
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Violence to the Beings of Air-body |
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Viveka |
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Wakefulness by Contemplation of being unprotected |
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Water-beings : Their Animation and Experience of Pain |
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World of Recurrent Transmigration |
|
| Kundakunda, Acharya |
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Samayasara |
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A Discussion of Dreams and Hallucinations |
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Ajiva or Non-Soul |
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All-pure Knowledge |
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Asrava or Inflow of Karma |
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Asti-Nasti-Vada |
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Bacon and Scientific Methods |
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Bandha or Bondage of Karma |
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Brahama |
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Brhadaranayaka Upanisads |
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Cartesianism Mathematical Methods |
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Christian Thought |
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Deussen on the Upanisads |
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Evolution of the Cosmos from the Primeval Prakrti |
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Greek Philosophy |
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Impurity |
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Jainism its age and its Tenets |
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Jiva – Padartha or Category of Soul |
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Jiva or Soul |
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Karta and Karma – The Doer and the Deed |
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Katha UPanisads |
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Moksa Marga |
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Moksa or Liberation |
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Moksa or Liberation |
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Mundaka UPanisads |
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Nature and the external World |
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Nirjara – Shedding of Karma |
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One and the Many |
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Punya and Papa – Virtue and Vice |
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Renaissance |
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Resposibiliy of the Creator |
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Rudiments of Upanisadic Thought in the Samhitas and the Brahamanas |
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Samkhya Method |
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Samkhya Philosophy |
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Samvara – Blocking the Inflow |
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Sankara and Amrtacandra |
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Sankara and his Point of View |
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Sankara and Kundakunda |
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Sankara and the Doctrine of Maya |
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Sankara and Vedantism |
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Self in European Thought |
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Self in Indian Thought |
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Self in Modern Science |
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The age of Jainism |
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The Age of Upanisads |
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The Chandogya Upanisads |
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The Concept of Dravya |
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The Date of Upanisads |
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The Doctrine of Causation |
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The English Empiricism |
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The Fundamental Doctrine of the Upanisads |
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The General Tendencies of the Upanisadic Period |
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The German Idealism |
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The Individual and the Samsara |
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The Meaning of Upanisads |
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The Nature of Prakrti |
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The Origin of the Concrete World |
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The Originof the Upanisads |
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The Samkhya System |
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The Sources of Samkhya |
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The True Way to Brahama World |
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The Upanisads and the Westerner Thinkers |
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Uttar mimamsa or Vedanta |
|
| Labdhi Suriswarji, Acharya |
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Your True Companion |
|
Your True Companion |
|
| Lalwani, K. C. |
|
Bhagavati Sutra Vol-1 Book 1-2 |
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Activities due to movement and passions |
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Activities that end all activities |
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Activity |
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Angular movement |
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Asurakumaras |
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Ativities |
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Body of Infernal beings |
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Bondage of faith deluding Karmas |
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Cause and victory and defeat |
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Celetial beings |
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Celetial beings |
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Cells in the hells |
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Cells of Asurakumaras |
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Cells of Earth bodies |
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Change and non-change |
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Clarification on Life span |
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Course of Life of the non restrained |
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Delusion of faith |
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Dialogue with Arya Roha |
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Distance at sunrise and sun set |
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Division of molecules |
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Duration in Life cycle |
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Earth bodies |
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Earth bodies |
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Endeavour to move up |
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Energy |
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Energy |
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Eternality of Matter |
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Faith delusion of infernals and monks |
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Harm to self, to others, to both, to none |
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Infernal beings: their life span , respirations and intake |
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Infernal beings: their life span , respirations and intake, more on intake |
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Infernal beings: their life span , respirations and intake, more on intake |
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Infernal beings: their life span , respirations and intake, timing of intake |
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Intake by Asurakumaras |
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Intervals before fresh arrivals |
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|
Kalasavesiyaputra’s questions to the elderly monks |
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Karma bondage |
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Karma bondage of |
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Karma bondage of infernal beings |
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Karma divisions |
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Knowledge |
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Liberation at the exhaustion of Karma |
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Liberation of the monk |
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Life |
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Life in the Mother’s womb |
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Life of Asurakumaras |
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Life of the celetial beings |
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Life of the earth bodies |
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Life of the five-organ non-humans |
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Life of the human beings |
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Life of the two-organ and other beings |
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Life span of the fool, the prudent etc. |
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Limbs of the embryo |
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Man’s activities |
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migration of the embryo to infernal and other existences |
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Minute water bodies |
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Mon human beings with five organs and human beings |
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Mon human beings with five organs and human beings |
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More on infernal beings |
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More on infernal beings |
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Movement down |
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Nagakumaras |
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Nine questions on karma bondage |
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Non-renunciation |
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Non-restrained homeless |
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Outcome of taking permitted things |
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Outcome of violating prohibitions |
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Phyical dimensions |
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Relation between soul and matter |
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Self created misery |
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Sound import, suggestions |
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Space limit and sundry items |
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Standard of pain of infernal beings |
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State of being and not being |
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State of being and state of not being |
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State of Pregnancy |
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The base of space |
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Three or four organ beings |
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Tinge , outlook of the infernal beings |
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Tinge , outlook of the infernal beings |
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Tinges |
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Two organ and more organ and more beings |
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Two organ beings |
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Weight of the Living beings |
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wholesome for the monk |
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| Lalwani, K. C. |
|
Bhagavati Sutra Vol-2 Book 3-4-5 |
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A city named Campa |
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A scene at Balicanca |
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Ability of the Masters of 14 Purvas |
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Abodes of Asurakumara |
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Absolute Knowledge of Omniscient |
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Acquisition of matter by cloth and soul |
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Activities of the Asurakumaras |
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Activities of the infernals |
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Activities of the two-organ beings and the rest |
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Airbodies power to transform |
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Astikayas |
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Asurakumara disrespect Tamalis dead-body |
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Asuras beg to be forgiven |
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Asurendra Camara |
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Attitude of two Indras towards each other |
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Beneath the heavens |
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Beneath the world (hells) |
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birth of Camarendra |
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Bondage of Karma |
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Bondage of life span |
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Camara story ends |
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Camara-Canca |
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Camara’s body-guard Gods |
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Camara’s body-guard Gods |
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Camara’s challenge to Sakra |
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Camarendra craves for support |
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Camarendra craves for support |
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Camarendra routed by Sakra |
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Camarendra’s remorse |
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Capital cities of Lokapalas |
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Celetial beings |
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Characterisation of molecules of matter |
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Cloth and soul : with beginning and end |
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Cloud’s power to transform |
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Couplet |
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Couplet |
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Couplet |
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Couplet |
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Couplet |
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Couplet |
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Couplet |
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couplet |
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Couplet |
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Couplet: Lokapalas of Isanendra |
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Devas power to transform |
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Deva’s power to with-hold |
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Dharanendra |
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Dharmastikaya |
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Dharmastikaya |
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Dialogue and Skandaka |
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Downward movement of Asurakumara |
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Energy of the Omniscient |
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Fourteen gates |
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Gods are non-restrained |
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Happiness and misery |
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Harinaigamesi |
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Height of the Vimanas of Sakrendra and Isanendra |
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Hells and final vimanas |
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Hot spring at Rajagrha |
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Increase and decrease in number of living beings |
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Indras |
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Indra’s Assembly |
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Isanendra |
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Isanendra worships Mahavira |
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Isles and seas |
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Karma and its span |
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Karma: great and little |
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Knowledge of Omniscient |
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Krsnaraji or dark formation |
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Language |
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Life span determined by renunciation |
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Lokantika Devas |
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Lokantika Devas |
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Lokapala Somadeva and others |
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Meaning of Rajagrha |
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Monk Kurudattaputta and other heavens |
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Monk transforming into horse form |
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Monks |
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Monk’s power to fly over a mountain |
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Monk’s power to fly over a mountain |
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Monk’s power to know and see |
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More on Isanendra |
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More on monk’s power transform |
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More on the movement of Indras |
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Movement with life span |
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Objects of senses |
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On activities |
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On activities |
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On archer’s activity |
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On cause and non-cause |
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On fire – bodies |
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On grains, pulses and wine |
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On happiness and misery again |
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On hearing of sound |
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On heretical tenets |
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On infernal beings |
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On intake |
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On intake |
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On Intake |
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On knowing by the monks |
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On Language of the Gods |
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On light and darkness |
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On measurable time |
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|
On pain from , and exhaustion of, karma |
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On Patriarchs |
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On preceptors and teachers |
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On prohibited acts |
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|
On short and long span of life |
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On soul |
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|
On sun rise and sun set; measure of day and night |
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|
On the bondage of liars |
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On the bondage of life span |
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|
On the commencement of rainfall |
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|
On the indivisibility of molecules |
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On the monk and the Omniscient: their respective laghter |
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On the Omniscient |
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On the perfection of the monks |
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On the span of existence of molecules of matter |
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On the sprouting of corn |
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On the throbbing of molecules |
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On the touch between molecules of matter |
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|
On those who bind karma |
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|
On those who bind karma |
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|
On time sense |
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On tinges |
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|
On tinges |
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On winds |
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On winter etc |
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|
Organs of senses |
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|
Power of the deceitful and the deceit-free to transform |
|
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|
Pregnancy |
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|
|
Previous birth of Camarendra |
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|
Previous Birth of Ishanendra |
|
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|
Procreation |
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|
Progeny |
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|
Questions by monk Nirgranthiputra |
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|
Rage of Isanendra |
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|
Respirations |
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|
Sakrendra |
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|
Salt sea |
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|
Samanika Gods of Asurendra Camara |
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Samudghata |
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Samudghata |
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|
Sanatkumara |
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|
Silent questions by two Gods |
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|
Skarendra withdraws his thunderbolt |
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Sky |
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|
Soul |
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Soul and Instruments |
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Soul and renunciation |
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|
Sphere of time |
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|
Sun rise in Dhatakikhanda and Puskaradha |
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|
Sun rise in salt sea |
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|
Tamali is born in Isanakalpa |
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|
Tamali rejects prayer |
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|
Tamaskaya or bodies formed by dark matter |
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|
Tidal bores in Salt sea |
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|
Time by comparison |
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|
Time by comparison |
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|
Time cycle |
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|
Time taken by infatuated restrained |
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|
Time taken by matter of sound to retransform |
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|
Time taken by molecules of matter to transform |
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|
Transformation by one with a right outlook |
|
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|
Transformation by one with a wrong outlook |
|
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|
upnward movement of Asurakumara |
|
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|
Vairocanendra Bali |
|
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|
Why Asurakumaras go to Saudharmakalpa |
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|
With senior monks from the order of Parsva |
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|
With the Sravaka from Tungika |
|
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|
Worlds |
|
| Lalwani, K. C. |
|
Bhagavati Sutra Vol-3 Book 7-8 |
|
A dialogue between senior monks and heretics |
|
|
|
|
|
Account of Kalodai |
|
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|
|
|
Account of Mahasilakantaka battle |
|
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|
|
Account of Rathamusala battle |
|
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|
|
Activities – iriyapathiki and sampataiki |
|
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|
Activities again |
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|
Activities of a zealous monk |
|
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|
Activities without renunciation |
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|
Body type bondage |
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|
|
Bondage and experience of life span |
|
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|
Bondage due to the formation of a fluid body |
|
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|
Bondage due to the formation of a Karman body |
|
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|
|
Correlation between the bondage of bodies |
|
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|
Couplet |
|
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|
Couplet |
|
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|
|
Criteria for purity |
|
|
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|
Criteria for purity |
|
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|
Devotion and devotee |
|
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|
Eight worlds |
|
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|
|
Eternality or otherwise of infernal beings |
|
|
|
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|
Experience with and without desiring |
|
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|
Flow of movement |
|
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|
Followers , belongings |
|
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|
Food intake by plants |
|
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|
Goal of a karma free soul |
|
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|
Karma bondage of the soul |
|
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|
Karma experience and exhaustion |
|
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|
Karma painful and painfree |
|
|
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|
|
Karma pleasant and unpleasant |
|
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|
Last life of a devotee |
|
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|
Last phase of the time cycle in Bharata |
|
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|
Matter as a mixture |
|
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|
Matter spontaneously transformed |
|
|
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|
|
Merit in offering pure and right food |
|
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|
|
merit on bestowing food |
|
|
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|
|
Objects not known to a junior monk |
|
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|
|
On adversaries |
|
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|
On behavior |
|
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|
On birds |
|
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|
On bondage |
|
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|
On bondage again |
|
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|
On deeds |
|
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|
On desires and experiences |
|
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|
|
On devotion to conduct and canon |
|
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|
|
On Karma and hardship |
|
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|
On knowledge as power |
|
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|
|
On lapses in intake |
|
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|
On relative activities |
|
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|
|
On renunciation; right or wrong |
|
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|
|
On the chadmasta again |
|
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|
|
On the chadmasta and the Kevalin |
|
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|
On the touch of pain |
|
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|
On the transformation of matter |
|
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|
On transformation of matter |
|
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|
On transformation of one object |
|
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|
Pain from sin |
|
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|
Poisonous beings |
|
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|
|
Prohibition regarding space |
|
|
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|
|
Question of eternality |
|
|
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|
|
Question of eternality |
|
|
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|
|
Relative position of the outcome |
|
|
|
|
|
Renounced and unrenounced |
|
|
|
|
|
Section (dandaka) eight ; on sense organs and color |
|
|
|
|
|
Section (dandaka) five ; regarding body and sense organs |
|
|
|
|
|
Section (dandaka) four ; regarding sense organs |
|
|
|
|
|
Section (dandaka) nine ; on body, sense organs and color |
|
|
|
|
|
Section (dandaka) one ; general classification |
|
|
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|
|
Section (dandaka) seven ; on body and color |
|
|
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|
|
Section (dandaka) six ; regarding color till body structure |
|
|
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|
|
Section (dandaka) three ; on body types |
|
|
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|
|
Section (dandaka) two ; with or without attainment |
|
|
|
|
|
Space points of matter |
|
|
|
|
|
The shape of the universe |
|
|
|
|
|
The sun and the sun shine |
|
|
|
|
|
Timing of Intake |
|
|
|
|
|
Tinges and karmas |
|
|
|
|
|
Touch of space points of the soul by weapon |
|
|
|
|
|
Transformation when two objects are involved |
|
|
|
|
|
Transgression of a Sravaka’s vow |
|
|
|
|
|
Twenty gateways of acquisition of knowledge and non-knowledge |
|
|
|
|
|
Types of Knowledge |
|
|
|
|
</ |
