| Nam of Author |
|
Name of the book |
|
Name of the Topic |
| ‘Komal’, Tara Singh |
|
Mahavira and His Teachings |
|
Lord Mahavira (Poem) |
|
| Aggarwal, Gopinath |
|
Vegetarian or Non Begetarian Choose Yourself |
|
Bibliography |
|
|
|
|
|
How to Get Rid of Flesh Food? |
|
|
|
|
|
Meat-Eating cause of Moral and Spiritual Degradation |
|
|
|
|
|
Reply to Arguments of Non-Vegetarians |
|
|
|
|
|
The Auto-Biography” of a Goat” |
|
|
|
|
|
The importance of a Good Vocation |
|
|
|
|
|
Why kill Animals for Fashion and Beauty Aids? |
|
|
|
|
|
All Great Persons Condemened Flesh-Food |
|
|
|
|
|
Flesh-Food-Inducer of Diseases |
|
|
|
|
|
Nature made Human Body like Vegetarian Animals |
|
|
|
|
|
No Eggs are Vegetarian”” |
|
|
|
|
|
Utility of Animal World for Human Welfare |
|
|
|
|
|
Various Religions Ban Flesh-Foods |
|
|
|
|
|
Vegetarian Diet: More Nutritious and Beneficial |
|
|
|
|
|
Vegetarian Food-Cheap and Best |
|
|
|
|
|
Vegetarian Vs. Non-Vegetarianism |
|
|
|
|
|
What should be a man’s food? |
|
|
|
|
|
Why this Book? |
|
| Agrawala, R. C .. |
|
Jaina Art and Architecture Vol III |
|
Museums in Rajasthan – Art Objects in Museums |
|
| Alsdorf, L. |
|
Mahavira and His Teachings |
|
Jaina Exegetical Literature and the History of the Jaina Canon |
|
| Amar, Gopilal |
|
Jaina Art and Architecture Vol III |
|
Architecture |
|
| Amrita Chadrasuri, Shrimat |
|
Purushartha Siddhyupaya |
|
Alphabetical Index of Sanskrit Slokas |
|
|
|
|
|
Errata |
|
|
|
|
|
Purushartha Siddhupaya of Expostion |
|
|
|
|
|
General Index |
|
|
|
|
|
Introduction |
|
|
|
|
|
Renunciation |
|
|
|
|
|
Right Belief |
|
|
|
|
|
Right Conduct |
|
|
|
|
|
Right Knowledge |
|
|
|
|
|
Synopsis |
|
| Anand, Mulk Raj |
|
Homage to Sravana Belgola |
|
The Lapsing of the Jina as the source of the living force of the images in Jain Art |
|
| Arundhati, P. |
|
Brahmanism Jainism and Buddhism in Andhra Desa |
|
Brahmanism |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Introduction |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Political Background |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Sources |
|
|
|
|
|
Buddhism |
|
|
|
|
|
Dharma |
|
|
|
|
|
Introduction to Buddhism |
|
|
|
|
|
Minor Cults |
|
|
|
|
|
Monachism, Teachers, Canon and Philosophy |
|
|
|
|
|
Mythology and Institutions |
|
|
|
|
|
Popular Religious Rites, Festivals, and other beliefs |
|
|
|
|
|
Religious Life of Buddhist House-holder |
|
|
|
|
|
Religious Thoughts |
|
|
|
|
|
Sadharna Dharma |
|
|
|
|
|
Saivism |
|
|
|
|
|
Saktism |
|
|
|
|
|
Schools of Buddhism |
|
|
|
|
|
Smarta dharma |
|
|
|
|
|
Srauta Dharma |
|
|
|
|
|
Tantrism |
|
|
|
|
|
Vaisnavism |
|
| Ayyangar, M. S. Ramaswami |
|
Studies in South Indian Jainism Part I |
|
Early History of the Jain Sect |
|
|
|
|
|
Jains and Tamil Literature |
|
|
|
|
|
Misconception about Sangam Chronology |
|
|
|
|
|
Modern Period |
|
|
|
|
|
Table of Ganga Kings |
|
|
|
|
|
The Jain in the Tamil Land |
|
|
|
|
|
The Jain Migration to the South |
|
|
|
|
|
The Jains in the Deccan |
|
|
|
|
|
The Period of Saiva Nayanara and Vaishnava Alvars |
|
|
|
|
|
The Sangam Age |
|
| Bajpai, Krishna Deva |
|
Jaina Art and Architecture Vol II |
|
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Banerjee, P. |
|
Jaina Art and Architecture Vol I |
|
East India – Monuments and Sculpture 600 A.D. to 1000 |
|
| Banners, Adris |
|
Mahavira and His Teachings |
|
The Age of Mahavira |
|
| Basham, A. L. |
|
Mahavira and His Teachings |
|
Mahavira , The Great Propounder of Jainism |
|
| Bender, Ernest |
|
Mahavira and His Teachings |
|
Towards a Lexicon of Old Gujarati |
|
| Betai, Jaya R. |
|
Sambodhi |
|
Buddhism vs. Manusmrti |
|
| Betai, R. S. |
|
Sambodhi |
|
Kavyabandha or Vakyavinyasa |
|
| Bhadrabahuvijay |
|
Guidelines of Jainism |
|
Ajiv |
|
|
|
|
|
Akshay Tritya |
|
|
|
|
|
Alcoholic drinks should be renounced |
|
|
|
|
|
Anuvrat |
|
|
|
|
|
Ashadh chaturdasi |
|
|
|
|
|
Ashravtatva |
|
|
|
|
|
Atthai mahotsav |
|
|
|
|
|
They don’t care |
|
|
|
|
|
Bandh-tatva |
|
|
|
|
|
Before Assuming Dharma |
|
|
|
|
|
Bhagwan Mahavir |
|
|
|
|
|
Bhai Beej |
|
|
|
|
|
Bhavanas |
|
|
|
|
|
Conferring a status or a title |
|
|
|
|
|
Dhawajarohan |
|
|
|
|
|
Dhyan |
|
|
|
|
|
Diwali |
|
|
|
|
|
Even the egg is dangetous |
|
|
|
|
|
Figures relating to the item of food containing protein |
|
|
|
|
|
Gochari ( obtaining food ) |
|
|
|
|
|
Gunavrat |
|
|
|
|
|
It is necessary to filter water |
|
|
|
|
|
Jain Literature |
|
|
|
|
|
Jap and Dhyan (Meditation) |
|
|
|
|
|
Jnan |
|
|
|
|
|
Jnan panchami |
|
|
|
|
|
Karma |
|
|
|
|
|
Kartik poornima |
|
|
|
|
|
Kashay passions |
|
|
|
|
|
Leshya |
|
|
|
|
|
Malaropan |
|
|
|
|
|
Maun Ekadashi |
|
|
|
|
|
Moksha-tatva |
|
|
|
|
|
Navapad oli |
|
|
|
|
|
Navpad |
|
|
|
|
|
Naya |
|
|
|
|
|
Nirjara-tatva |
|
|
|
|
|
Paptatva |
|
|
|
|
|
Paryushan Mahaparva |
|
|
|
|
|
Paush Dashami |
|
|
|
|
|
Penance and the code of conduct |
|
|
|
|
|
Praman |
|
|
|
|
|
Prarthana (Prayer) |
|
|
|
|
|
Prathist a Mahotsav |
|
|
|
|
|
Punarjanma (re-birth) |
|
|
|
|
|
Punyatatva |
|
|
|
|
|
Rathyatra |
|
|
|
|
|
Sadharmik Vatsalya |
|
|
|
|
|
Samiti and gupti |
|
|
|
|
|
Samjana (Gonads) |
|
|
|
|
|
Samvar-tatva |
|
|
|
|
|
Samyaktva |
|
|
|
|
|
Sangh yatra |
|
|
|
|
|
Shantisnatra |
|
|
|
|
|
Shikshavrat |
|
|
|
|
|
Siddha-chakra Mahapoojan |
|
|
|
|
|
Some Influential Jain Personalities |
|
|
|
|
|
Some minor and major austerities for daily practice |
|
|
|
|
|
Some special and important Austerities |
|
|
|
|
|
Some special rules of Conduct |
|
|
|
|
|
Some Suggestions |
|
|
|
|
|
Sri Tatvarthasutra |
|
|
|
|
|
Syadvad |
|
|
|
|
|
The anjan shalaka |
|
|
|
|
|
The Arrangement of Ara, the phases of time |
|
|
|
|
|
The Atharah Abhishek |
|
|
|
|
|
The Birthday of Mahavir |
|
|
|
|
|
The Deshviriti Dharma (Grihastha Dharma) |
|
|
|
|
|
The eighteen sources of Sin ( Papasthanak ) |
|
|
|
|
|
The Exposition of the Philosophy |
|
|
|
|
|
The External Austerities |
|
|
|
|
|
The Five Great Vows |
|
|
|
|
|
The Five samvay (reason ) |
|
|
|
|
|
The four Astakays |
|
|
|
|
|
The Fourteen Pledges |
|
|
|
|
|
The Internal Austerities |
|
|
|
|
|
The Jain Celebrations |
|
|
|
|
|
The Jain Choultries |
|
|
|
|
|
The Jain Dharma |
|
|
|
|
|
The Jain Festivals |
|
|
|
|
|
The Jain Libraries |
|
|
|
|
|
The Jain Panjarapol |
|
|
|
|
|
The Jain Philosophy |
|
|
|
|
|
The Jain Pilgrimage Centres |
|
|
|
|
|
The Jain Schools |
|
|
|
|
|
The Jain Temples |
|
|
|
|
|
The Jain UPashray |
|
|
|
|
|
The Jaina Dharma prohibits the following kinds of food containing protein |
|
|
|
|
|
The Jivatma – the kinds of Jivas |
|
|
|
|
|
The mode of their life |
|
|
|
|
|
The navkar mantra |
|
|
|
|
|
The Nine Doctrines |
|
|
|
|
|
The Organisation of the Jain Society |
|
|
|
|
|
The Path of Achievement |
|
|
|
|
|
The process of spiritual elevation ,The fourteen gunasthanas |
|
|
|
|
|
The Sects among Jains |
|
|
|
|
|
The six essential duties for everyday |
|
|
|
|
|
The six Praryaptis / 10 Panas / 568 kinds of Jivas |
|
|
|
|
|
The Snatra Mahotsav |
|
|
|
|
|
The system of the seven institutions of the Jains |
|
|
|
|
|
The systim of the seven institutions of the Jains |
|
|
|
|
|
The title of Acharya |
|
|
|
|
|
The title of Panyas and Gani |
|
|
|
|
|
The title of Upadhyay |
|
|
|
|
|
The titles of Sadhvis |
|
|
|
|
|
The Twelve Austerities ( Vratas for Shrawakas ) |
|
|
|
|
|
Three gems of Jaina Conduct |
|
|
|
|
|
Time ( Calculation of time ) |
|
|
|
|
|
Tirtha and Tirthankar |
|
|
|
|
|
Tripadi |
|
|
|
|
|
Udhayapan |
|
|
|
|
|
Upadhan |
|
|
|
|
|
Virtues |
|
|
|
|
|
Virtues |
|
|
|
|
|
Vishwa Vyavastha |
|
|
|
|
|
We should not take food at night. Why? |
|
|
|
|
|
What is Jain Dharma or Jainism |
|
|
|
|
|
Who is a Jain ? |
|
|
|
|
|
Who is a Jin ? |
|
|
|
|
|
Why is fasting essetial? |
|
|
|
|
|
Why should not people eat meat |
|
|
|
|
|
Why should water be boiled? |
|
|
|
|
|
Why should we not certain types of food |
|
|
|
|
|
Why should we not eat green and raw vegetables on special days |
|
| Bhaianrin, Harivallabh |
|
Sambodhi |
|
Sankhit trangbai kaha |
|
| Bharadwaj, V. K. |
|
Studies in Jainism |
|
The Jaina Concept of Logic |
|
| Bhargav, Dayanand Dr. |
|
Jain Tarka Bhasha |
|
On the organ of knowledge |
|
|
|
|
|
On the Partial Point of View |
|
|
|
|
|
On the Symbol |
|
| Bhat, G. K. |
|
Sambodhi |
|
Bhasa’s Treatment of Krsna Legend |
|
| Bhatt, S. R. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
The Concept of Paryay – A Singular Contribution of Jainism to World Philosophy |
|
| Bhattacharya, Asok K. Dr. |
|
Jaina Art and Architecture Vol II |
|
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Bhattacharya, Hari Satya Dr |
|
Jain Moral Doctrine |
|
Basic Principles of Religion and Morality |
|
|
|
|
|
Cardinal Virtues |
|
|
|
|
|
Operative factors in Immorality |
|
|
|
|
|
Opposition to Immorality |
|
|
|
|
|
Stages Inthe Moral Progress |
|
|
|
|
|
The Indispensable Associates of Caritra |
|
|
|
|
|
The Jaina Charitra as the basis of an Universal religion and Morality |
|
| Bhattacharya, Narendra Nath |
|
Jain Philosophy Historial Outline |
|
A Comparative Study |
|
|
|
|
|
A Review of the Jain Metaphysics |
|
|
|
|
|
A Subjectwise Comparative Study of the System |
|
|
|
|
|
Ajita Kesakambalin |
|
|
|
|
|
Archaeological Sources: Architecture and Sculpture |
|
|
|
|
|
Archaeological Sources: Epigraphs |
|
|
|
|
|
Classification of Karma and the Gunasthanas |
|
|
|
|
|
Contemporary Philosophical Schools |
|
|
|
|
|
Ecclesiastical History |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jain Atheism |
|
|
|
|
|
Jain Cosmography |
|
|
|
|
|
Jain Logic |
|
|
|
|
|
Jain Philosophy in Historical Outline |
|
|
|
|
|
Jainism and Ajivikism |
|
|
|
|
|
Jainism and Buddhism |
|
|
|
|
|
Jainism and Indian Philosophical Tradition |
|
|
|
|
|
Jainism and Materialism |
|
|
|
|
|
Jainism and Mimamsa |
|
|
|
|
|
Jainism and Nyaya – Vaisesika |
|
|
|
|
|
Jainism and Samkhya |
|
|
|
|
|
Jainism and Vedanta |
|
|
|
|
|
Jainism and Vedic Tradition |
|
|
|
|
|
Jainism and Yoga |
|
|
|
|
|
Literary Sources |
|
|
|
|
|
Makkhali Gosala |
|
|
|
|
|
Material Basis of the Great Intellectual Movement |
|
|
|
|
|
Pakudha Kaccayana |
|
|
|
|
|
Parsva and Mahavira |
|
|
|
|
|
Psychological Ingredients |
|
|
|
|
|
Purana Kassapa |
|
|
|
|
|
Researches on Jainism |
|
|
|
|
|
Sanjaya Belattiputta |
|
|
|
|
|
Scientific Enquiries: Astronomy |
|
|
|
|
|
Scientific Enquiries: Atomism |
|
|
|
|
|
Scientific Enquiries: Biology, Physiology |
|
|
|
|
|
Scientific Enquiries: Classification of Jiva |
|
|
|
|
|
Scientific Enquiries: Cosmology |
|
|
|
|
|
Scientific Enquiries: Diseases and Medicines |
|
|
|
|
|
Social Experiences of Mahavira |
|
|
|
|
|
The Conflicts in the History of Indian Thought |
|
|
|
|
|
The Historical Background |
|
|
|
|
|
The Incipient Stage |
|
|
|
|
|
The Jains as they are |
|
|
|
|
|
The Nine – Absolutist Standpoint |
|
|
|
|
|
The Nine Fundamentals and the Doctrine of Karma |
|
|
|
|
|
The Prehistory of Jainism |
|
|
|
|
|
The Social Basis of Jain Ethics |
|
|
|
|
|
The Sophisticated Stage |
|
|
|
|
|
The Unfounded Speculations and their Ethical Consirations |
|
|
|
|
|
Theory of Knowledge |
|
| Bhayani, H. C. |
|
Aspects of Jaina Art and Architecture |
|
On the meaning of the Terms Balanaka and Caitya |
|
| Bhayani, H. C. |
|
Sambodhi |
|
Vardhamana – Suri’s Apabhramsa Meters |
|
| Bhogilal, Mahesh |
|
Prasamarati – Prakarana, of Vacaka Srimad Umasvati’s |
|
Dhyana ,(Holy Meditation) |
|
|
|
|
|
Going to the abode of the liberated |
|
|
|
|
|
Happiness of Peace and tranquality |
|
|
|
|
|
Holy Invocation and Introduction |
|
|
|
|
|
Karma |
|
|
|
|
|
Nine Concepts of Reality / substances |
|
|
|
|
|
Politeness and Humility |
|
|
|
|
|
Pride |
|
|
|
|
|
Religion |
|
|
|
|
|
Religious stories |
|
|
|
|
|
Scenes and Sense Objects |
|
|
|
|
|
The Activity of Equalizing the Karmas |
|
|
|
|
|
The Final path of Destruction of Karmas |
|
|
|
|
|
The Fruit of Ascetic Life |
|
|
|
|
|
The fruit of Householder’s Life |
|
|
|
|
|
The Great passions |
|
|
|
|
|
The Humble request to Goodmen |
|
|
|
|
|
The Last Holy Invocation |
|
|
|
|
|
The parts of right Conduct |
|
|
|
|
|
The Right Conduct |
|
|
|
|
|
The Rock like stage |
|
|
|
|
|
The Stoppage of the Activities of Mind , Speech and Body |
|
|
|
|
|
The way to remove the Defects |
|
|
|
|
|
Thoughts and Feelings |
|
|
|
|
|
Tools that lead to Moksa |
|
|
|
|
|
Victory over the senses |
|
|
|
|
|
What is and what is not consumable |
|
| Bhuvanbhanusuri, Vijay Acharya |
|
Ganadharavada |
|
Prag-abhav” is not absolutely an absent state” |
|
|
|
|
|
A refutation for the theory that effefts are created accidently”” |
|
|
|
|
|
Achalabhrata, The ninth ganadhara |
|
|
|
|
|
Akampit, the seventh ganadhara |
|
|
|
|
|
All reals have three phases: just as gold, creation – destruction |
|
|
|
|
|
Anekantvada in creation |
|
|
|
|
|
Are the five basic elements real |
|
|
|
|
|
Are there bondage and deliverance |
|
|
|
|
|
Are there really celetial beings |
|
|
|
|
|
Argument for `Soul differet from body’ |
|
|
|
|
|
Argument for `The body is the soul’ |
|
|
|
|
|
Arguments of similar and dissimilar births |
|
|
|
|
|
Arthapati, – Evidence unable to prove the soul |
|
|
|
|
|
Awareness possible |
|
|
|
|
|
Bauddha-darshana |
|
|
|
|
|
Be afraid of invisible Karmas |
|
|
|
|
|
Bhagvan Mahavirdeo’s austerities and realisation |
|
|
|
|
|
Birth is a modication of the soul |
|
|
|
|
|
Birth is not natural: four meanings of nature |
|
|
|
|
|
Body a mansion, a machine |
|
|
|
|
|
Body a subject of affection: Who keeps affection |
|
|
|
|
|
Body-soul like cart-horse |
|
|
|
|
|
Buddhas theory of momentariness is disproved |
|
|
|
|
|
Causative aggregation is logical |
|
|
|
|
|
Child’s first sucking due to past impression |
|
|
|
|
|
Child’s quality differ from parents |
|
|
|
|
|
Concepts of two relatives gradually or not |
|
|
|
|
|
Concepts of two relatives gradually or not |
|
|
|
|
|
Consciousness not created by mother’s consciousness |
|
|
|
|
|
Creation is not possible |
|
|
|
|
|
Difference of nature etc. in twin children |
|
|
|
|
|
Do good fortunes and misfortunes exist |
|
|
|
|
|
Does Hell exist |
|
|
|
|
|
Does the Jiva take the same form in the next birth |
|
|
|
|
|
Don’t despair salvation possible |
|
|
|
|
|
Dravya-yog: Bhavayog |
|
|
|
|
|
Eight proofs of heaven |
|
|
|
|
|
Eleven Brahmin Scholars and their 11 doubts |
|
|
|
|
|
Everything is relative |
|
|
|
|
|
Evidence (Pramana) of `Upamana ‘ |
|
|
|
|
|
Evidence of Inference, (Anumana ) for soul |
|
|
|
|
|
Examples of negation of samyoga etc. (contacts) |
|
|
|
|
|
Experiencer of Mental Jow-sorrows is soul |
|
|
|
|
|
Felicity – bliss , the quality of the soul |
|
|
|
|
|
Five alternatives regarding `punya’ and `papa’ |
|
|
|
|
|
Five arguments for all being void |
|
|
|
|
|
Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms |
|
|
|
|
|
For the fruit of deeds , intention not necessary |
|
|
|
|
|
For the soul six evidences of perception i.e.(Pratyaksa) |
|
|
|
|
|
Four kinds of objects – swatah siddha”” |
|
|
|
|
|
Four proofs for existence of hell |
|
|
|
|
|
From same sources why effects differ |
|
|
|
|
|
Happiness in Samsar invites sorrows in next birth |
|
|
|
|
|
Happiness mixed with anxiety is really sorrow |
|
|
|
|
|
Happiness of two kinds: inherent and creative |
|
|
|
|
|
His doubt: Is the body itself the soul or both are different |
|
|
|
|
|
His submissive attitude before Bhagvan |
|
|
|
|
|
How can attachment and hatred be utterly destroyed |
|
|
|
|
|
How can Karmas effect the soul |
|
|
|
|
|
How can knowledge comprehend all the objects of cosmos |
|
|
|
|
|
How creation at particular time-place-nature |
|
|
|
|
|
How infinite bliss in Moksa |
|
|
|
|
|
How infinite Siddha – souls can coexist in Moksa |
|
|
|
|
|
How Karman bulks stick to the soul |
|
|
|
|
|
How non-violence possible in world pervaded by Jivas |
|
|
|
|
|
How pot is constant |
|
|
|
|
|
How soul is different from senses |
|
|
|
|
|
How soul, when all karmas perish , goes upward |
|
|
|
|
|
How to frustrate Karmas |
|
|
|
|
|
If `all unreal’ why not walking with closed eyes |
|
|
|
|
|
If `all unreal’ why short is not long |
|
|
|
|
|
In all unreal” particular answer improbable” |
|
|
|
|
|
In `all unreal’ how dealings are fixed? and particular |
|
|
|
|
|
In `all unreal’ there cannot be `others’ , nor mutual comparison |
|
|
|
|
|
In Omniscience the perfect of infinite objects |
|
|
|
|
|
Indrabhuti’s self introspection |
|
|
|
|
|
Inferences to prove Karma |
|
|
|
|
|
Inferences to prove soul |
|
|
|
|
|
Interpretation of the vedic word `vaa-vasantam ‘ |
|
|
|
|
|
Is each of the causes potential |
|
|
|
|
|
Is heaven logical |
|
|
|
|
|
Is Illusion real |
|
|
|
|
|
Is propounder of all real” real or unreal” |
|
|
|
|
|
Is reality different from real or not |
|
|
|
|
|
Is the body itself the soul |
|
|
|
|
|
Is there next life |
|
|
|
|
|
Is there salvation |
|
|
|
|
|
Jiva (soul ) a pure word |
|
|
|
|
|
Joy is formless, body has a form , both created by karmas |
|
|
|
|
|
Karmas a link between past deeds and present fruits |
|
|
|
|
|
Karmas have forms |
|
|
|
|
|
Karmas not visible |
|
|
|
|
|
Karmas, like intellect, being invisible cannot be denied |
|
|
|
|
|
Knowledge etc. is Preceded by knoledge etc. |
|
|
|
|
|
Logic for `good and evil’ mixed bhavayog notexisting |
|
|
|
|
|
Lord discloses his doubts |
|
|
|
|
|
Mandits, The sixth ganadhara |
|
|
|
|
|
Mauryaputra, The seventh ganadhara |
|
|
|
|
|
Meanings of I”” |
|
|
|
|
|
Metarya, The tenth ganadhara |
|
|
|
|
|
Moksa existent from the times immemorial |
|
|
|
|
|
Necessary direction on punya and papa |
|
|
|
|
|
Nihilist’s words real or unreal |
|
|
|
|
|
No difference between front and back |
|
|
|
|
|
No proofs for the existence of soul |
|
|
|
|
|
Story-Vaisheshik Philosophies |
|
|
|
|
|
Obstacles in the theories of soul’s omnipresence |
|
|
|
|
|
Only `Pratyaksha’ evidence is not enough |
|
|
|
|
|
Only Karma is not the seed of rebirth |
|
|
|
|
|
Other Inferences on soul |
|
|
|
|
|
Prabhas, the eleventh ganadhara |
|
|
|
|
|
Pramana of Agama |
|
|
|
|
|
Pramana of Aitihya |
|
|
|
|
|
Pramana of Arthapati |
|
|
|
|
|
Pramana of Sambhava |
|
|
|
|
|
Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan |
|
|
|
|
|
Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’ |
|
|
|
|
|
Proofs for Rebirth |
|
|
|
|
|
Proofs of salvation |
|
|
|
|
|
Proofs supporting punya and papa as separate entities |
|
|
|
|
|
Punyanubandhi Punya etc. |
|
|
|
|
|
Questions on causelessness |
|
|
|
|
|
Reasons disproving salvation |
|
|
|
|
|
Reasons for coming and not coming of Deity here |
|
|
|
|
|
Reasons why knowledge a quality of the soul |
|
|
|
|
|
Rebirth : four reasons |
|
|
|
|
|
Refutation of `all void’ theory |
|
|
|
|
|
Refutation of only Punya or only papa , combined punya and papa does not exist |
|
|
|
|
|
Regarding cause self – modification and non-self |
|
|
|
|
|
Reincarnation of soul |
|
|
|
|
|
Relationship between substance and its existence |
|
|
|
|
|
Relativity : real or unreal |
|
|
|
|
|
Review of five arguments favouring all void”” |
|
|
|
|
|
Sambhava- Aitihya – Agam can’t prove Soul |
|
|
|
|
|
Samkraman (the intermingling ) in Karmas |
|
|
|
|
|
Sankhya -Yoga Philosophy |
|
|
|
|
|
Sensual delight a sheer remedy of sensual thirst |
|
|
|
|
|
Sensual pleasure is virtually sorrow |
|
|
|
|
|
Shocked and surprised to see Mahavirdeo’s glory |
|
|
|
|
|
So regarding cognition two forms |
|
|
|
|
|
Soul is both transient and constant |
|
|
|
|
|
Soul the most beloved |
|
|
|
|
|
Soul the Prompter and pereventer of body – speech – mind |
|
|
|
|
|
Soul: a proprietor of body-mansion |
|
|
|
|
|
Soul: Dispute settlers of senses |
|
|
|
|
|
Soul: The governor – controller of senses |
|
|
|
|
|
Sudharma, The fifth ganadhara |
|
|
|
|
|
The aim of saying , ‘Purusha , soul is whole and sole’ |
|
|
|
|
|
The Anekant Theory of the quality-separate ane non-separate from the supporting substance |
|
|
|
|
|
The belief of Creator-God is faulty |
|
|
|
|
|
The Doubt regarding Karma (Destiny) |
|
|
|
|
|
The enjoyer of the body is the soul |
|
|
|
|
|
The existence of knowledge in salvation |
|
|
|
|
|
The Existence of the Soul |
|
|
|
|
|
The First Ganadhara Indrabhuti |
|
|
|
|
|
The four meanings of Nature |
|
|
|
|
|
The fruits of benevolence and violence |
|
|
|
|
|
The proof for the soul on the basis of `Da’ `Da’ `Da’ |
|
|
|
|
|
The refuting view: Bondage and deliverance do exist |
|
|
|
|
|
The Second Ganadhara Agnibhuti |
|
|
|
|
|
The series of Karmas can come to an end |
|
|
|
|
|
Theories of various Philosophies |
|
|
|
|
|
Theory of Relativity conquers |
|
|
|
|
|
Things self caused impossible |
|
|
|
|
|
Three causes that create Karmas |
|
|
|
|
|
Three entities, sweet, bitter and tasteless |
|
|
|
|
|
Three reasons for Karmas logically improbable |
|
|
|
|
|
Three sorts of Inference-evidences |
|
|
|
|
|
Three sorts of statements : Vidhivad” |
“Arthavad” |
“Anuvad”.” |
|
|
|
|
True meaning of Vijnan-ghan”” |
|
|
|
|
|
Two eyes are not relatively created |
|
|
|
|
|
Two forms of the objects – `dependent and independent’ |
|
|
|
|
|
Two Inferences 1. by cause 2. by effect |
|
|
|
|
|
Two kinds of Dharmas: natural and created |
|
|
|
|
|
Two kinds of variations : removable and irremovable |
|
|
|
|
|
Two modifications of the soul : Samsar and Moksa |
|
|
|
|
|
Two sorts of Vyapti (co-existential relationship etc.) |
|
|
|
|
|
Utterance and acceptance are real or unreal |
|
|
|
|
|
Various reasons of things though in front being invisible |
|
|
|
|
|
Vayubhuti, the third Ganadhara |
|
|
|
|
|
Vedanta-Darshana (Philosophy) |
|
|
|
|
|
Violence – Nonviolence internal and external attitude |
|
|
|
|
|
Visibility is impossible |
|
|
|
|
|
Vyakta, The fourth ganadhara |
|
|
|
|
|
What connection between Karmas and the soul |
|
|
|
|
|
What is Bhavyatva |
|
|
|
|
|
Which is doubted or negated is real |
|
|
|
|
|
Which is the first karma or soul |
|
|
|
|
|
Wht doubt about destiny |
|
|
|
|
|
Why believe karma as cause of pleasure |
|
|
|
|
|
Why Bhavyatva perishing while salvation happens |
|
|
|
|
|
Why Bhavyatva perishing while salvation happens |
|
|
|
|
|
Why difference between Knower and Known |
|
|
|
|
|
Why does not samsar become empty of bhavya souls |
|
|
|
|
|
Why happiness does not lie in sensual objects |
|
|
|
|
|
Why Jiva is not destroyed in long future |
|
|
|
|
|
Why Jivas not attaining moksa are not styled as `abhavyas’ |
|
|
|
|
|
Why Karmas of the formless soul have form |
|
|
|
|
|
Why moksa liked , if there are no means of bliss |
|
|
|
|
|
Why not Consciousness in a dead body |
|
|
|
|
|
Why punya and papa not formless |
|
|
|
|
|
Why salvation in long future not perishing ? |
|
|
|
|
|
Why sky-flower invisible |
|
|
|
|
|
Why words of omniscient totally trust-worthy |
|
| Biltiwala, Gyan Chand |
|
Perspectives in Jaina Philosophy and Culture |
|
Svaraj In Ideas in Jainism |
|
| Bloomfield, Maurice |
|
The Life and Stories of the Jaina Savior Parcvanath |
|
Adveture of Princes Amarasena and Varasena |
|
|
|
|
|
Allegory of four friends on the treasure Island of human existence |
|
|
|
|
|
Brahaman and dish of grits |
|
|
|
|
|
Digest of Bhavadevasuri Parcvanatha Caritra |
|
|
|
|
|
Early Life of Parsvanath |
|
|
|
|
|
Episode , illustrating the suprioity of soul purification over meritorious deeds |
|
|
|
|
|
Episode of Brahman Dutta who was afflicted with leprosy |
|
|
|
|
|
Fable of the Swan and the Crow |
|
|
|
|
|
Frame Story : King Kiranavega |
|
|
|
|
|
Frame story : The Brothers Kamatha and Marubhuti |
|
|
|
|
|
How Dhanamitra acquired respect for knowledge |
|
|
|
|
|
Invocation of Arhats and Divinities |
|
|
|
|
|
King Vajranabha and his infidel cousin Kubera |
|
|
|
|
|
Kiranavega’s conversion and death |
|
|
|
|
|
Life of Parsvanath , marriage and later life |
|
|
|
|
|
Life of Parsvanath , Sermon on four fold dharma |
|
|
|
|
|
Life of Parsvanath, His Nirvana |
|
|
|
|
|
Marriage and later Life of Parsvanath |
|
|
|
|
|
Parable of six men who started to destroy a hostile village |
|
|
|
|
|
Parable of the golden peacock feather |
|
|
|
|
|
Parable of the hunter who was moved to compassion |
|
|
|
|
|
Parable of the illusory deluge |
|
|
|
|
|
Parable of the impatient beggar who went to hell |
|
|
|
|
|
Parable of the monkey pair who became human |
|
|
|
|
|
Parable of the selfish religious and the unselfish Pulindra |
|
|
|
|
|
Parable showing how Rohini managed pancaka of Rice |
|
|
|
|
|
Sarga the First |
|
|
|
|
|
Simile of the three skulls , illustrating discretion |
|
|
|
|
|
Story of Bandhudatta |
|
|
|
|
|
Story of CAkarvartin Sanatkumara |
|
|
|
|
|
Story of CAkarvartin Sanatkumara |
|
|
|
|
|
Story of four pupils who even sinning obtained perfection |
|
|
|
|
|
Story of King Hariscandra’s courageous endurance |
|
|
|
|
|
Story of King Naladharma and the deer |
|
|
|
|
|
Story of King Vasu who violated the truth |
|
|
|
|
|
Story of King Vikrama as parrot |
|
|
|
|
|
Story of Lalitanga and His servant Sajjana |
|
|
|
|
|
Story of Madanrekha and her son Nami |
|
|
|
|
|
Story of mother and son punished for cursing one another by implication |
|
|
|
|
|
Story of pardoned thief Vasants |
|
|
|
|
|
Story of Prabhakara and his king , wife , and friend |
|
|
|
|
|
Story of Prince Bhima and his friend Matisgara |
|
|
|
|
|
Story of Srigupta , gambler , thief and murderer |
|
|
|
|
|
Story of Sumati , the evil minded , whose vices were corrected by discerment |
|
|
|
|
|
Story of th e four merchants’ sons , and of Sundara |
|
|
|
|
|
Story of the Caravaka Gandhara who rejected magic art |
|
|
|
|
|
Story of the Chaste royal pair Sundara and Madanavallabha |
|
|
|
|
|
Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death |
|
|
|
|
|
Story of the girl who died because she had four wooers |
|
|
|
|
|
Story of the mercant Kubera and Cri , the Goddess of Fortune : the gold man |
|
|
|
|
|
Story of the minister who found happiness after his wife’s death |
|
|
|
|
|
Story of the miserly merchant Dhanasara |
|
|
|
|
|
Story of the misogynist Sagaradatta who was redeemed bya clever woman |
|
|
|
|
|
Story of the parrot that brought the fruit of immortality |
|
|
|
|
|
Story of the thief who destined to die like Absalom , Unavertable fate |
|
|
|
|
|
Story of two brothers , one stingy, the other generous |
|
|
|
|
|
Story of two princes Pundarika and Kandarika |
|
|
|
|
|
The Faithful Parrot and the son who fell in love with his own mother |
|
|
|
|
|
The Story of Vanaraja , the waif who became king |
|
|
|
|
|
Two parables |
|
| Bonta, Robert J. del |
|
Homage to Sravana Belgola |
|
Temples and Monuments of Shravana Belgola |
|
| Bothra, Puspa |
|
The Jain Theory of Perception |
|
Emperical Perception |
|
|
|
|
|
Nature of Knowledge |
|
|
|
|
|
Non-sensual perception |
|
|
|
|
|
The Introduction to Jaina Logicians and their Logic |
|
|
|
|
|
The Jaina Theory of Perception |
|
|
|
|
|
The Jaina Theory of Praman |
|
| Bruhn, Klaus |
|
Mahavira and His Teachings |
|
Further Observations on the Iconography of the Parsvanatha |
|
| Buhler, Georg |
|
On The Origin of the Indian Brahma Alphabet |
|
Former Deviation of the Brahmi Lipi |
|
|
|
|
|
Further passages from the Jatakas |
|
|
|
|
|
Literary evidence for the Antiquity of Writing |
|
|
|
|
|
Palaeographic evidence for the antiquity of the Brahmi lipi |
|
|
|
|
|
The deviation of Brahma letters from the most ancient North Semitic signs |
|
|
|
|
|
The Origin of the Ancient Brahma Numerals |
|
|
|
|
|
The Origin of the Kharosthi Alphabet |
|
|
|
|
|
The Petroffski MS. from Khotan |
|
|
|
|
|
The twelve Phala in the Bengal schools |
|
| Caillat, Colette |
|
Atonement in the Ancient Rituals of the Jaina monks |
|
Atonement: Isolation |
|
|
|
|
|
Atonement: Mixed |
|
|
|
|
|
Atonement: Repentance |
|
|
|
|
|
Atonement: Restitution |
|
|
|
|
|
Atonement: The Undisturbed Abandonment of the body |
|
|
|
|
|
Atonements: Demotion and Exclusion |
|
|
|
|
|
Atonment: Confession |
|
|
|
|
|
Bibliography |
|
|
|
|
|
Complemetary Observance: The Service |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Dispensations. Exceptions to the second and fourth `Great vows’ |
|
|
|
|
|
General Priciples |
|
|
|
|
|
Organisation of the Monastic Life |
|
|
|
|
|
The Atonements |
|
|
|
|
|
The Atonements and Modification |
|
|
|
|
|
The Changes of Gana |
|
|
|
|
|
The Hierarchy |
|
|
|
|
|
The Jaina Religious : Their Title |
|
|
|
|
|
The limits Of the Distinctive Character of Jinism |
|
|
|
|
|
The Offenses |
|
|
|
|
|
The Subdivisions of the Monastic Community |
|
|
|
|
|
The Teacher |
|
|
|
|
|
The Texts |
|
|
|
|
|
Theoretical Problems |
|
|
|
|
|
Transgressions and Merits . Freedom and Resposibility |
|
| Caillat, Colette |
|
Mahavira and His Teachings |
|
Fasting unto Death according to Ayaranga-Sutta and to some Painnayas |
|
| Chakravarti, A. |
|
Jaina Literature in Tamil |
|
Appendix: Jaina Epigraphs in Tamil |
|
|
|
|
|
Cultureal Background of Jainism |
|
|
|
|
|
Estimate of Jaina Influence |
|
|
|
|
|
General Editorial |
|
|
|
|
|
Index |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jaina Literature in Tamil |
|
|
|
|
|
Jainas in the Tamil Country |
|
|
|
|
|
Jivaka Cintamani: Its contents |
|
|
|
|
|
Kavya Literature |
|
|
|
|
|
Kural: Its Authorship and date |
|
|
|
|
|
Merumandirapuranam |
|
|
|
|
|
Minor Didactic Works |
|
|
|
|
|
Miscellaneous Works |
|
|
|
|
|
Naladiyar |
|
|
|
|
|
Nilakesi: its Analysis |
|
|
|
|
|
Perunkathai |
|
|
|
|
|
Preface (first edition) |
|
|
|
|
|
Prof. A. Chakravarti (A Biography) |
|
|
|
|
|
Silappadikaram: Its Author and contents |
|
|
|
|
|
Sripurana |
|
|
|
|
|
Tamil Lexicons |
|
|
|
|
|
Three Sangams and Jaina Influence |
|
|
|
|
|
Tolkappiyam and its commentaries |
|
|
|
|
|
Works on Prosody and Grammar |
|
| Chakravarti, Nemichandra Siddhanta |
|
Gommatsara Jivakanda |
|
406 Soul – Classes of Mundane souls |
|
|
|
|
|
Kinds of Knowledge |
|
|
|
|
|
Action |
|
|
|
|
|
Assimilation |
|
|
|
|
|
Attention |
|
|
|
|
|
Bhoga Bhumi |
|
|
|
|
|
Brief Statement of 21 kinds of Numbers |
|
|
|
|
|
Capacity of Liberation |
|
|
|
|
|
Cause |
|
|
|
|
|
change |
|
|
|
|
|
Color |
|
|
|
|
|
conation |
|
|
|
|
|
conation |
|
|
|
|
|
Conditions of Existence |
|
|
|
|
|
Conditions of Existence |
|
|
|
|
|
Consciousness Attention Knowledge |
|
|
|
|
|
control |
|
|
|
|
|
Description |
|
|
|
|
|
description of Degrees |
|
|
|
|
|
Developableness |
|
|
|
|
|
Developments |
|
|
|
|
|
Differentia |
|
|
|
|
|
Differentia |
|
|
|
|
|
Early Jaina Sacred Literature |
|
|
|
|
|
Embodiments |
|
|
|
|
|
Extent |
|
|
|
|
|
Extent of Existence |
|
|
|
|
|
Five Parikarmas |
|
|
|
|
|
Fourteen Purvagatas |
|
|
|
|
|
Function |
|
|
|
|
|
Group – souled Vegetables |
|
|
|
|
|
Impulses |
|
|
|
|
|
Internal |
|
|
|
|
|
Jaghanya Parita Ananta |
|
|
|
|
|
Jaghanya Parita Asamkhyata |
|
|
|
|
|
Knowledge |
|
|
|
|
|
Modification |
|
|
|
|
|
Modifications & Quantity |
|
|
|
|
|
Name |
|
|
|
|
|
Name |
|
|
|
|
|
Nigoda |
|
|
|
|
|
Number |
|
|
|
|
|
Number |
|
|
|
|
|
Omniscience |
|
|
|
|
|
Passions |
|
|
|
|
|
Place |
|
|
|
|
|
Popular aspect of the Philosophy in the Book |
|
|
|
|
|
Possessions |
|
|
|
|
|
Possibility of Omniscience |
|
|
|
|
|
Prathamanuyoga |
|
|
|
|
|
Rationality |
|
|
|
|
|
Right-belief soul-quest |
|
|
|
|
|
Senses |
|
|
|
|
|
Sex Inclination |
|
|
|
|
|
Siddhanta Chakravarti |
|
|
|
|
|
Siddhanta Chakravarti |
|
|
|
|
|
Soul – clauses |
|
|
|
|
|
Soul – Quest |
|
|
|
|
|
Soul – Quests Condition of Existence |
|
|
|
|
|
Soul Classes |
|
|
|
|
|
Spiritual Stages |
|
|
|
|
|
Sutra |
|
|
|
|
|
Table of Names of Numeration |
|
|
|
|
|
The Anga-Bahya Shruta |
|
|
|
|
|
The author |
|
|
|
|
|
The author |
|
|
|
|
|
THe Contents OF Gommatasara |
|
|
|
|
|
The Five Chulikas |
|
|
|
|
|
The Four Anuyogas or Vedas of Jainism |
|
|
|
|
|
The Jaina Theory of Numbers |
|
|
|
|
|
The name and origin of the book |
|
|
|
|
|
The Nuclei |
|
|
|
|
|
THe Soul acts and Enjoys |
|
|
|
|
|
THe Soul and the Body |
|
|
|
|
|
The Soul is Immaterial |
|
|
|
|
|
The Spiritual Stages |
|
|
|
|
|
The Twelve Angas |
|
|
|
|
|
Thought Paint |
|
|
|
|
|
Time |
|
|
|
|
|
Time of Existence |
|
|
|
|
|
Vibratory Activities |
|
|
|
|
|
Vitalities |
|
|
|
|
|
Vitality |
|
|
|
|
|
11 Pratimas |
|
|
|
|
|
148 Subclauses of Karmas |
|
|
|
|
|
4 Age |
|
|
|
|
|
5 Knowledge – Obscuring |
|
|
|
|
|
5 Obstructive |
|
|
|
|
|
9 Conation Obscuring |
|
|
|
|
|
93 Body Making |
|
|
|
|
|
Age |
|
|
|
|
|
Attributes |
|
|
|
|
|
Body Making |
|
|
|
|
|
Bondage |
|
|
|
|
|
Bondage, Operation and existence of Karmas |
|
|
|
|
|
Carelessness |
|
|
|
|
|
Causes of Bondage |
|
|
|
|
|
Deluding |
|
|
|
|
|
Deluding |
|
|
|
|
|
Differences in Inflow |
|
|
|
|
|
Dravya |
|
|
|
|
|
Duration of Bondage |
|
|
|
|
|
Family Determining |
|
|
|
|
|
Family Determining |
|
|
|
|
|
Feeling |
|
|
|
|
|
Feelings |
|
|
|
|
|
Fruition of karma |
|
|
|
|
|
Inflow of Karmic Matter |
|
|
|
|
|
Inflow of the Eight Karmas |
|
|
|
|
|
Karmic Matter |
|
|
|
|
|
Kinds of Bondage |
|
|
|
|
|
Kinds ofInflow |
|
|
|
|
|
Knowledge and Conation Obscuring |
|
|
|
|
|
Liberation |
|
|
|
|
|
Matter |
|
|
|
|
|
MOdifications |
|
|
|
|
|
Nature of Karmic Matter |
|
|
|
|
|
Obstructive |
|
|
|
|
|
Passions |
|
|
|
|
|
Shedding of Karmic Matter |
|
|
|
|
|
Stopping of Inflow |
|
|
|
|
|
The 14 Stages and 148 Karmas |
|
|
|
|
|
The 7 Tattvas |
|
|
|
|
|
The Embodied Soul |
|
|
|
|
|
The Quantity of Bondage |
|
|
|
|
|
The six Substances |
|
|
|
|
|
Various Stages of Karmas |
|
|
|
|
|
Vibrations |
|
|
|
|
|
Vowlessness |
|
|
|
|
|
Vows |
|
|
|
|
|
Wrong Belief |
|
| Chakravartinayanar, A. |
|
Pancastikayasara The Building of the Cosmos |
|
A Biographical Note on the late Prof. A. Chakravarti |
|
|
|
|
|
A Philosophical Introduction |
|
|
|
|
|
Affection |
|
|
|
|
|
Analysis of Sensations |
|
|
|
|
|
Conation or the Consciousness of Action |
|
|
|
|
|
Different Kinds of Births |
|
|
|
|
|
Dravya, Guna and Paryaya |
|
|
|
|
|
General Editorial |
|
|
|
|
|
Index of Gathas |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jaina Biology |
|
|
|
|
|
Jaina Logic |
|
|
|
|
|
Jaina Metaphysicas |
|
|
|
|
|
Jaina Physicas |
|
|
|
|
|
Jaina Psychology |
|
|
|
|
|
Jainism a Dynamic Realism |
|
|
|
|
|
Jnana or Knowledge |
|
|
|
|
|
Kala |
|
|
|
|
|
Knowledge and the Object of Knowledge (Jnana and Jneya) |
|
|
|
|
|
Microscopic Beings |
|
|
|
|
|
Nayas |
|
|
|
|
|
Prakrit Text along with Sanskrit Chaya, English Translation and Commentary |
|
|
|
|
|
Prakrit Text along with the Sanskrit Commentary of Amrtacandra |
|
|
|
|
|
Pranas |
|
|
|
|
|
Preface |
|
|
|
|
|
Saptabhangi |
|
|
|
|
|
Sensations and Sense Organs |
|
|
|
|
|
Sense Perceptiion |
|
|
|
|
|
Soul and Body |
|
|
|
|
|
The Age of Kundakunda or Elacarya |
|
|
|
|
|
The Conception of Motion |
|
|
|
|
|
The Historical Introduciton |
|
|
|
|
|
The Six Dravyas |
|
|
|
|
|
Works by Sri Kundakundacarya |
|
| Champakalakshmi, R. Dr. |
|
Jaina Art and Architecture Vol I |
|
South India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
| Chandra, K. R. |
|
Mahavira and His Teachings |
|
Vardhamana Mahavira |
|
| Chandra, K. R. |
|
Proceedings of the Seminar on Prakrit Studies |
|
`Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu’ : Rajaram Jain |
|
|
|
|
|
`Prakrit tatha apbhransh ka aithasik vikas : Devendra Kumar Shastri |
|
|
|
|
|
`Prakrit tatha apbhransh ka aithasik vikas’ : Devendra Kumar Shastri |
|
|
|
|
|
`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
|
|
|
|
|
`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
|
|
|
|
|
`Somprabhacaryakrit Sumatinathcharit : Kathasamagri aivam bhashasamagri : Kanubhai Br. Shaith |
|
|
|
|
|
A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi : Suzuko Ohira |
|
|
|
|
|
A note on Lord Mahavira’s clan : D. D. Malvania |
|
|
|
|
|
Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words : N. A. Deshpande |
|
|
|
|
|
Bhoja’s Srgaraprakasa (Chs. XXV – XXVIII) : Prakrit Text Restored : V. M. Kulkarni |
|
|
|
|
|
Contribution of Prakrit Literature to Biology of Ancient India: J. C. Sikdar |
|
|
|
|
|
Etymological Definitions and Pali Synonyms : M. G. Dhadphale |
|
|
|
|
|
Historico – Cultural Contribution of Jaina Acarya through Prakrit Sources : Rases Jamindar |
|
|
|
|
|
Influence of Middle-Indo-Aryan in Kannada Literature : B. K. Khadabadi |
|
|
|
|
|
Kuvalaymala in Loktatva |
|
|
|
|
|
On Studying the Prakrit Literature : K. K. Dixit |
|
|
|
|
|
Paramagamasara of Sruta Muni : Gokul Chanda Jain |
|
|
|
|
|
Prakrit Studies : Some Problems and Solutions : A. S. Gopani |
|
|
|
|
|
Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali : S. D. Laddu |
|
|
|
|
|
Role of Prakrit Dialect in Sanskrit Dramas : T. N. Dave |
|
|
|
|
|
Some Obscure Passages in the Candaleha Sattaka : S. M. Shaha |
|
|
|
|
|
Some Prakrit Forms from the Vasudevahindi not available in Pischel’s Prakrit Grammar under Jain Maharastri : K. R. Chandra |
|
|
|
|
|
Suddayaccariya , a Lost Romantic Tale in Apabhramsa : H. C. Bhayani |
|
|
|
|
|
The Jataka Literature in Pali and its Socio – ethical Importance : N. H. Satani |
|
|
|
|
|
The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P. B. Badiger |
|
|
|
|
|
Vratakatha in old Marathi: V. P. Johrapurkar |
|
| Chandra, K. R. |
|
Sambodhi |
|
The So-called Sanskrit Drama |
|
| Chandra, Moti |
|
Jain Miniature Paintings from Western India |
|
Carrers and Implements |
|
|
|
|
|
Costumes and Ornaments |
|
|
|
|
|
Descriptions of the Plates |
|
|
|
|
|
Esthetic Considerations in Western Indian Painting |
|
|
|
|
|
Historical Background |
|
|
|
|
|
Introduction |
|
|
|
|
|
Miniatures in the Paper Period (Circa 1400-1600 A.D.) |
|
|
|
|
|
Miniatures on Palm-leaf |
|
|
|
|
|
Nomenclature |
|
|
|
|
|
Painted Wooden Book-covers |
|
|
|
|
|
Painting on Cloth |
|
|
|
|
|
Pigments, Brushes, Pencils, etc. |
|
|
|
|
|
Preface |
|
|
|
|
|
Technical Process and the Treatment of the Human Figure and Landscape |
|
| Chandra, Moti Dr. |
|
Jaina Art and Architecture Vol III |
|
Prince of Wales Museum, Bombay – Art Objects in Museums |
|
| Chandrashekharvijayji, Muni Shri |
|
Karma Philosophy in Jainism |
|
Atom |
|
|
|
|
|
Bondage of Karma |
|
|
|
|
|
Causes and Bondage of Karma |
|
|
|
|
|
Emancipation from the Bondage of Karma |
|
|
|
|
|
Energy of Matter |
|
|
|
|
|
Modern Science & Law of Karma |
|
|
|
|
|
Nature of Soul Orignal and Assumed |
|
|
|
|
|
Oddities and Eccentricities of Karma |
|
|
|
|
|
Soul , World and Karma |
|
| Charukeerty, Bhattarak Swami |
|
Philopsophy and Relgion of Mahaveer |
|
Philosophy and Religion of Mahaveer |
|
| Charukeerty, Bhattarak Swami |
|
Rebrith |
|
Rebirth |
|
| Chatterjee, A. K. |
|
A Comprehensive History of Jainism Vol I |
|
Ajivikism and Gosala |
|
|
|
|
|
Early Jainism and Yaksa Worship |
|
|
|
|
|
Jain Thinkers |
|
|
|
|
|
Jainism in Mathura |
|
|
|
|
|
Jainism in North India (200 B.C. to 600 A.D.) |
|
|
|
|
|
Jainism in North India (600 A.D. to 1000 A.D.) |
|
|
|
|
|
Jainism in Orissa |
|
|
|
|
|
Jainism in South India (600 A.D. to 1000 A.D.) |
|
|
|
|
|
Jainism in South India (Early Phase) |
|
|
|
|
|
Life of Mahavira |
|
|
|
|
|
Parsvanatha |
|
|
|
|
|
Select Bibliography |
|
|
|
|
|
Spread of Jainism (Early Phase) |
|
|
|
|
|
The Literature of Digambaras |
|
|
|
|
|
The Non-Canonical Svetambara Literature |
|
|
|
|
|
The Svetambara Canonical Literature |
|
|
|
|
|
Tirthankaras from Rsabha to Aristanemi |
|
| Chatterjee, A. K. |
|
A COMPREHENSIVE HISTORY OF JAINISM Vol II |
|
Jainism in North India (1000 – 1300 A. D.) |
|
|
|
|
|
Jainism in North India (1300 – 1600 A. D.) |
|
|
|
|
|
Jainism in South India (1000 – 1300 A. D.) |
|
|
|
|
|
Jainism in South India (1300 – 1600 A. D.) |
|
|
|
|
|
Select Bibliography |
|
|
|
|
|
Svetambara Literature (1000 – 1600 A. D.) |
|
|
|
|
|
The Jaina Tirthas |
|
| Chitrabhanu, Guru |
|
The Philosophy of Soul and Matter |
|
Distinguishing `I’ from `Not I’ |
|
|
|
|
|
Knowing Sentient from Insentient Energy |
|
|
|
|
|
Realising what you are |
|
|
|
|
|
Recognizing your part in the law of Karma |
|
|
|
|
|
Transforming your Vibrations |
|
| Chitrabhanu, Gurudev Shree |
|
The Pscychology of Enlightenment: Meditations on the seven Energy Centers |
|
Ajana – The Eye of Inner Wisdom |
|
|
|
|
|
An Integrated Meditation on the Seven Energy Centers |
|
|
|
|
|
Anahata – Love the ever expanding circle |
|
|
|
|
|
Manipura – The Indweller, Your hidden power |
|
|
|
|
|
Muladhara – The seat of Security |
|
|
|
|
|
Sahasrara – Pure Consciousness of Self |
|
|
|
|
|
Summary chart of the Seven Energy Centers |
|
|
|
|
|
Swadhisthana – Source of Creative Potential |
|
|
|
|
|
Using the Energy Centers for Health and Healing |
|
|
|
|
|
Vishudha – Abundance, experiencing the Limitless |
|
|
|
|
|
A note on Ahimsa |
|
|
|
|
|
A note on Samlekhana as a form of suicide refuted |
|
|
|
|
|
A note on the theory of Lesya |
|
|
|
|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
|
|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
|
|
|
Ajna – The Eye of Inner Wisdom |
|
|
|
|
|
An Integrated Meditation on the Seven Energy Centers |
|
|
|
|
|
Anahata – Love , the Ever-Expanding Circle |
|
|
|
|
|
Analysis of fourteen Gunasthana |
|
|
|
|
|
Analysis of the Nayas |
|
|
|
|
|
Anekanta, historical survey |
|
|
|
|
|
Anuvratas |
|
|
|
|
|
Approach to Reality: Introduction |
|
|
|
|
|
Avasyakas |
|
|
|
|
|
Bahiratman antaratman and Paramatman |
|
|
|
|
|
Cetna |
|
|
|
|
|
Classification of Sansari Jivas |
|
|
|
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
|
|
|
|
Concept of man in philosophy |
|
|
|
|
|
Concept of man in philosophy |
|
|
|
|
|
Concept of man in philosophy |
|
|
|
|
|
Concept of mind |
|
|
|
|
|
Conception of soul on philosophy |
|
|
|
|
|
Consciousness |
|
|
|
|
|
Considered from noumenal and the phenominal points of view |
|
|
|
|
|
Critique of Knowledge |
|
|
|
|
|
Development of the theory of Anekanta |
|
|
|
|
|
Dhyana |
|
|
|
|
|
Divinity of man |
|
|
|
|
|
Dravya manas and Bhava manas |
|
|
|
|
|
Eleven Pratimas |
|
|
|
|
|
Empiricist way |
|
|
|
|
|
Ethical codes analysed |
|
|
|
|
|
Five types of sense control |
|
|
|
|
|
Freedom of soul from Samsara |
|
|
|
|
|
Gunasthana as stages in the spiritual progress |
|
|
|
|
|
Gunavratas |
|
|
|
|
|
Historical Perspective |
|
|
|
|
|
Historical survey |
|
|
|
|
|
Human Values |
|
|
|
|
|
In this our Life |
|
|
|
|
|
Instrumental Nature of Mind |
|
|
|
|
|
Interpretation of Ahimsa |
|
|
|
|
|
Jaina arguments against the existence of Creator God |
|
|
|
|
|
Jaina Concept of Jiva |
|
|
|
|
|
Jaina Concept of Moksa |
|
|
|
|
|
Jaina ethics |
|
|
|
|
|
Jaina Mysticism |
|
|
|
|
|
Jaina theory of Karma |
|
|
|
|
|
Jaina theory of soul |
|
|
|
|
|
Jaina Yoga compared to Patanjali yoga |
|
|
|
|
|
Karma to explain provident inequalities in life |
|
|
|
|
|
Leading Philosophy to the brink of extinction |
|
|
|
|
|
Logical Positivism |
|
|
|
|
|
Mahavratas |
|
|
|
|
|
Man in the physical and social environment |
|
|
|
|
|
Mana-paryaya and Kevala as supersense experience |
|
|
|
|
|
Manipura – The Indweller, Your Hidden Power |
|
|
|
|
|
Meaning of Karma |
|
|
|
|
|
Meaning of Philosophy |
|
|
|
|
|
Men or Gods |
|
|
|
|
|
Mind as quasi-sense organ |
|
|
|
|
|
Moksa is an ideal |
|
|
|
|
|
Muladhara – The Seat of Security |
|
|
|
|
|
Muladhara – The Seat of Security |
|
|
|
|
|
Nature of divinity in Jaina Philosophy |
|
|
|
|
|
Nature of knowledge |
|
|
|
|
|
Nature of Man |
|
|
|
|
|
Nature of Sense perception |
|
|
|
|
|
Nayavada |
|
|
|
|
|
Need for physical and mental discipline |
|
|
|
|
|
Need for the present day |
|
|
|
|
|
No place for divine grace |
|
|
|
|
|
Operation of Karma |
|
|
|
|
|
Origin and development of Karma theory |
|
|
|
|
|
Philosophy in India |
|
|
|
|
|
Potter’s view and Jung’s interpretation analysed |
|
|
|
|
|
Problem of the relation of soul and Karma analysed |
|
|
|
|
|
Psychological analysis of Dhyana |
|
|
|
|
|
Sahasrara – Pure Consciousness of Self |
|
|
|
|
|
Samitis |
|
|
|
|
|
Samyakcaritra as Munidharma and sravaka Dharma |
|
|
|
|
|
Samyaktava |
|
|
|
|
|
Seat of the Soul |
|
|
|
|
|
Self consciousness |
|
|
|
|
|
Sense and Supersense experience |
|
|
|
|
|
Siksavratas |
|
|
|
|
|
Some criticism of the theory discussed |
|
|
|
|
|
Some obseravation on the basis of modern researches in Parapsychology |
|
|
|
|
|
Soul’s entanglement in the wheel of samsara |
|
|
|
|
|
Sravakadharma |
|
|
|
|
|
Stages of sense perception |
|
|
|
|
|
Stages of yoga |
|
|
|
|
|
Summary Chart of the Seven Energy Centers |
|
|
|
|
|
Supersense experience and Avadhi |
|
|
|
|
|
Swadhisthana – Source of Creative Potential |
|
|
|
|
|
Syadvada analysed – criticism of the theory, some observations, Right understanding, some Hurdles |
|
|
|
|
|
Syadvada as a logical expression of Nayavada |
|
|
|
|
|
Synoptic Philosophy |
|
|
|
|
|
The Doctrine of Karma in Jaina Philosophy |
|
|
|
|
|
The end as Moksa |
|
|
|
|
|
The final stage – Analysis of fourteen Gunasthana |
|
|
|
|
|
The Jaina attitude as empiricist and realistic |
|
|
|
|
|
The Jaina Theory of the Soul: |
|
|
|
|
|
The pathway to perfection |
|
|
|
|
|
The phases of Mind |
|
|
|
|
|
The spirit of Anekanta pervading the Jaina ethics |
|
|
|
|
|
The spirit of Anekanta pervading the problems of life and experience |
|
|
|
|
|
The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas |
|
|
|
|
|
Types of Dhyana |
|
|
|
|
|
Types of Karma |
|
|
|
|
|
Upayoga as characteristic of soul |
|
|
|
|
|
Using the Energy Centers for Health and Healing |
|
|
|
|
|
Vishuddha – Abundance, Experiencing the Limitless |
|
|
|
|
|
Yoga and Sivayoga compared |
|
| Chitrabhanu, Gurudev Shree |
|
Twelve Facets of Reality , The Jain Path to Freedom |
|
Art of the Full Stop |
|
|
|
|
|
Freedom from Dependency |
|
|
|
|
|
In Search of the Incomparable |
|
|
|
|
|
Liberation from the Cycle of Birth and Death |
|
|
|
|
|
Observing the Inflow of Vibrations |
|
|
|
|
|
Our Protection in an Unprotected World |
|
|
|
|
|
The Art of Cleansing |
|
|
|
|
|
The Changeless Beneath the Changes |
|
|
|
|
|
The Flame in the Candle |
|
|
|
|
|
The Nature of our Nature |
|
|
|
|
|
The Nature of the Universe |
|
|
|
|
|
The Rare Occasions |
|
| Chitrabhanu, Shree |
|
Realize What you are: The Dynamics of Jain Meditation |
|
Beginning Meditation: Calming down and Observing Yourself and Your Breathing |
|
|
|
|
|
Beginning Practice |
|
|
|
|
|
Chapter 1 |
|
|
|
|
|
Chapter II |
|
|
|
|
|
Chapter III |
|
|
|
|
|
Chapter IV |
|
|
|
|
|
Chapter IX |
|
|
|
|
|
Chapter V |
|
|
|
|
|
Chapter VI |
|
|
|
|
|
Chapter VII |
|
|
|
|
|
Chapter VIII |
|
|
|
|
|
Continuing Practice |
|
|
|
|
|
Continuing Practice: Meditation on Hrim and Breathing |
|
|
|
|
|
Deepening Meditatiion: Emptying and Focusing |
|
|
|
|
|
Deepening Meditation: Eliminating Negative Traits |
|
|
|
|
|
Deepening Meditation: Who am I? |
|
|
|
|
|
Developing One-Pointedness |
|
|
|
|
|
Editors Introduction |
|
|
|
|
|
Gudied Meditation: Experiencing Light and Life |
|
|
|
|
|
How Shall We Approach Life Through Meditation? |
|
|
|
|
|
Impediments to Growth: The Ego |
|
|
|
|
|
Meditation and the Art of Communication |
|
|
|
|
|
Meditation in Jain Philosophy |
|
|
|
|
|
Meditation: The Art of Life and Experience of Light |
|
|
|
|
|
Perfection Is in Us |
|
|
|
|
|
Questions |
|
|
|
|
|
Questions |
|
|
|
|
|
Realize What You Are |
|
|
|
|
|
Review |
|
|
|
|
|
Seeking Our True Nature |
|
|
|
|
|
Sense Beyond the Senses |
|
|
|
|
|
The Use of Mantras: Veerum and Sohum |
|
|
|
|
|
What is Meditation? |
|
|
|
|
|
Your Place |
|
|
|
|
|
Your Posture |
|
|
|
|
|
your time |
|
| Chitrabhanu, Shree |
|
Ten Days Journey Into The Self |
|
Introduction |
|
|
|
|
|
Mahavir Jayanti |
|
|
|
|
|
Meditaion and the first of Four Essential Virutes-Amity |
|
|
|
|
|
Meditaion on Creative Action |
|
|
|
|
|
Meditation on Energy |
|
|
|
|
|
Meditation on Joy |
|
|
|
|
|
Meditation on Overcoming Our Inner Enemies |
|
|
|
|
|
The Experience of Meditation |
|
|
|
|
|
The Fourth Essential Virtue-Equanimity |
|
|
|
|
|
The Quality of Concord |
|
|
|
|
|
The Second Essential Virtue-Appreciation |
|
|
|
|
|
The Third Essential Virtue-Compassion |
|
| Choudhary, Gulab Chandra Dr. |
|
Political History of Northern India from Jain Sources (C. 650 A.D. to 1300 A.D.) |
|
Abdication |
|
|
|
|
|
Abila |
|
|
|
|
|
Accounts Department |
|
|
|
|
|
Achievements of Father and Son (Viradhavala) |
|
|
|
|
|
Adbhuta Krsnaraja |
|
|
|
|
|
Ajayadeva |
|
|
|
|
|
Ajayapala |
|
|
|
|
|
Aksapatalika or Mahaksapatalika |
|
|
|
|
|
Alhanadeva |
|
|
|
|
|
Allata |
|
|
|
|
|
Ama Nagavaloka |
|
|
|
|
|
Anahilla |
|
|
|
|
|
Appointment of Vastupala and Tejahpala |
|
|
|
|
|
Arjunadeva |
|
|
|
|
|
Arjunavarman |
|
|
|
|
|
Army Organisation |
|
|
|
|
|
Arnoraja |
|
|
|
|
|
Arnoraja’s Successors |
|
|
|
|
|
Asaraja |
|
|
|
|
|
Ayudha Family: A concoction |
|
|
|
|
|
Background |
|
|
|
|
|
Balaprasada |
|
|
|
|
|
Balhana |
|
|
|
|
|
Baliraja |
|
|
|
|
|
Ballala |
|
|
|
|
|
Bhatrapatta |
|
|
|
|
|
Bhima |
|
|
|
|
|
Bhoja I |
|
|
|
|
|
Bhoja I |
|
|
|
|
|
Bhoja II |
|
|
|
|
|
Cacigadeva |
|
|
|
|
|
Cahamana |
|
|
|
|
|
Cahamanas of Lata |
|
|
|
|
|
Cahamanas of Sakambhari |
|
|
|
|
|
Camunda, Vallabharaja an Durlabharaja |
|
|
|
|
|
Candradeva |
|
|
|
|
|
Capital |
|
|
|
|
|
Certain Problems |
|
|
|
|
|
Classification and Valuation of the Sources |
|
|
|
|
|
Composition of the Council |
|
|
|
|
|
Concluding remarks |
|
|
|
|
|
Conquests |
|
|
|
|
|
Coronation |
|
|
|
|
|
Council of Ministers (Mantri Parishas) |
|
|
|
|
|
Councillors -heredity |
|
|
|
|
|
Court |
|
|
|
|
|
Daily Routine |
|
|
|
|
|
Death of Bhima II |
|
|
|
|
|
Death of Vastupala |
|
|
|
|
|
Death of Viradhavala |
|
|
|
|
|
Dethronemen |
|
|
|
|
|
Devapala |
|
|
|
|
|
Devapala |
|
|
|
|
|
Devapala |
|
|
|
|
|
Dhandhuka |
|
|
|
|
|
Dhanga |
|
|
|
|
|
Dharanivaraha |
|
|
|
|
|
Dharavarsa |
|
|
|
|
|
Dharmapala |
|
|
|
|
|
Diplomacy |
|
|
|
|
|
Dispute over succession |
|
|
|
|
|
District Administration |
|
|
|
|
|
Durlabharaja II |
|
|
|
|
|
Durlabharaja III |
|
|
|
|
|
Duta |
|
|
|
|
|
Duties of the King |
|
|
|
|
|
Dynasties of Saurastra (contd.) |
|
|
|
|
|
Early account and position |
|
|
|
|
|
Early History of The Vaghela Branch of the Caulukayas |
|
|
|
|
|
Early Reference |
|
|
|
|
|
Education and Discipline of the king |
|
|
|
|
|
Ethics of War |
|
|
|
|
|
Evidence |
|
|
|
|
|
Expenditure |
|
|
|
|
|
Feudatories or Samantas |
|
|
|
|
|
Foudation of Anahilapataka |
|
|
|
|
|
Founder of the Dynasty |
|
|
|
|
|
From Bhuyaraja Raji |
|
|
|
|
|
From Kumarsimha to Padmasimha |
|
|
|
|
|
Functions of Cabinet |
|
|
|
|
|
Functions of the King- |
|
|
|
|
|
Ganda and Vidyadhara |
|
|
|
|
|
Gangeyadeva |
|
|
|
|
|
Gaya Karna |
|
|
|
|
|
Genealogy and Chronology |
|
|
|
|
|
General condition of the Period |
|
|
|
|
|
Govindacandra |
|
|
|
|
|
Govindaraja |
|
|
|
|
|
Guhilaputras of Naduladagika |
|
|
|
|
|
Guhlaputras or Guhilotas |
|
|
|
|
|
Guhlas of Mewar |
|
|
|
|
|
Gurjara Pratiharas |
|
|
|
|
|
Hammiradeva |
|
|
|
|
|
Hariraja |
|
|
|
|
|
Hariscandra |
|
|
|
|
|
Harsa |
|
|
|
|
|
His Successor |
|
|
|
|
|
His Successors |
|
|
|
|
|
His Successors |
|
|
|
|
|
His Successors |
|
|
|
|
|
His successors |
|
|
|
|
|
Identification of Kalyanakataka |
|
|
|
|
|
Identification of Sindhuraja |
|
|
|
|
|
Jagadeva (Laksmadeva) |
|
|
|
|
|
Jaitrasimha |
|
|
|
|
|
Jaitrasimha |
|
|
|
|
|
Jaitugideva |
|
|
|
|
|
Jayacandra |
|
|
|
|
|
Jayasimha and Udayaditya |
|
|
|
|
|
Jayasimha Siddharaja |
|
|
|
|
|
Jayavarman II |
|
|
|
|
|
Jinduraja |
|
|
|
|
|
Jodhpur branch |
|
|
|
|
|
Juries |
|
|
|
|
|
Kanhadadeva |
|
|
|
|
|
Karna |
|
|
|
|
|
Karnadeva |
|
|
|
|
|
Katukaraja |
|
|
|
|
|
Kelhana |
|
|
|
|
|
Kings of the dynasties of Eastern India |
|
|
|
|
|
Kings Personal Officers |
|
|
|
|
|
Kirtipala |
|
|
|
|
|
Kirtiraja |
|
|
|
|
|
Kumarapala |
|
|
|
|
|
Laksmana |
|
|
|
|
|
Laksmana |
|
|
|
|
|
Laksmanasena |
|
|
|
|
|
Laksmi Karna |
|
|
|
|
|
Lavana Prasada |
|
|
|
|
|
Law and Justice |
|
|
|
|
|
Lineage |
|
|
|
|
|
List of Jain Inscriptions (Appendix) |
|
|
|
|
|
Literature on Policy |
|
|
|
|
|
Location of the dynasties of India |
|
|
|
|
|
Mahendra |
|
|
|
|
|
Mahendrapala |
|
|
|
|
|
Mahipala |
|
|
|
|
|
Mahipala alias Devaraja |
|
|
|
|
|
Mahipala I |
|
|
|
|
|
Mangalaraja |
|
|
|
|
|
Members of this branch |
|
|
|
|
|
Military Administration |
|
|
|
|
|
Ministers |
|
|
|
|
|
Miscellaneous Literature |
|
|
|
|
|
Mularaja |
|
|
|
|
|
Mularaja II |
|
|
|
|
|
Mularaja’s ancestors |
|
|
|
|
|
Nagabhatta II |
|
|
|
|
|
Naravarman |
|
|
|
|
|
Narrative Literature |
|
|
|
|
|
Oath |
|
|
|
|
|
Organization of the Central Government |
|
|
|
|
|
Origin |
|
|
|
|
|
Origin and Conception of the State |
|
|
|
|
|
Origin of Mularaja’s family |
|
|
|
|
|
Origin of the Cahamanas |
|
|
|
|
|
Origin of the Dynasties of Central India |
|
|
|
|
|
Origin of the dynasties of Eastern India |
|
|
|
|
|
Origin of The Senas of Bengal |
|
|
|
|
|
Original seat of Mularaja’s family |
|
|
|
|
|
Other Officers |
|
|
|
|
|
Other Sources of Income |
|
|
|
|
|
Padmapala |
|
|
|
|
|
Pancakula |
|
|
|
|
|
Paramaras of Bansawara (Vagada) |
|
|
|
|
|
Paramaras of Candravati and Arbunda |
|
|
|
|
|
Paramaras of Kiradu |
|
|
|
|
|
Paramaras of Malava |
|
|
|
|
|
Paramardi |
|
|
|
|
|
Parentage |
|
|
|
|
|
Pattavali |
|
|
|
|
|
Peace and Treaties |
|
|
|
|
|
Period |
|
|
|
|
|
Personal Safety of the King |
|
|
|
|
|
Poet Sri Harsa |
|
|
|
|
|
Poet Vakpati |
|
|
|
|
|
Political disorder in Bhima II reign |
|
|
|
|
|
Position of the King |
|
|
|
|
|
Prahlada |
|
|
|
|
|
Prahladanadeva |
|
|
|
|
|
Prasati(colophons) |
|
|
|
|
|
Prime Minister |
|
|
|
|
|
Prince and other members of the Family |
|
|
|
|
|
Provincial Administration |
|
|
|
|
|
Prthvipala |
|
|
|
|
|
Prthviraja I |
|
|
|
|
|
Prthviraja II |
|
|
|
|
|
Prthviraja III |
|
|
|
|
|
Punishment |
|
|
|
|
|
Pushyabhutis |
|
|
|
|
|
Qualification of the Councillors |
|
|
|
|
|
Rajyapala |
|
|
|
|
|
Rajyapala |
|
|
|
|
|
Ratnapala |
|
|
|
|
|
Rayapala |
|
|
|
|
|
Remarks |
|
|
|
|
|
Revenue and Finance Administration |
|
|
|
|
|
Rights and Privileges |
|
|
|
|
|
Saktikumara |
|
|
|
|
|
Samanta |
|
|
|
|
|
Samantasimha |
|
|
|
|
|
Samantsimha |
|
|
|
|
|
Samarasimha |
|
|
|
|
|
Samarasimha |
|
|
|
|
|
Samkha alias Sangrama simha |
|
|
|
|
|
Sarangadeva |
|
|
|
|
|
Seven Constituents of the State |
|
|
|
|
|
Sindhuraja |
|
|
|
|
|
Sindhuraja |
|
|
|
|
|
Sixfold Policy |
|
|
|
|
|
Siyaka |
|
|
|
|
|
Sobhita |
|
|
|
|
|
Somasimha |
|
|
|
|
|
Somesvara |
|
|
|
|
|
Sources of Revenue |
|
|
|
|
|
State and Administration |
|
|
|
|
|
Subdivisions and other Lower Limits |
|
|
|
|
|
Subhatavarman |
|
|
|
|
|
Succession |
|
|
|
|
|
Tejasimha |
|
|
|
|
|
The Cahamanas |
|
|
|
|
|
The Cahamanas of Jalor |
|
|
|
|
|
The Cahamanas of Naddula |
|
|
|
|
|
The Cahamanas of ranathambhor |
|
|
|
|
|
The Candellas |
|
|
|
|
|
The Caritas and Prabandhas |
|
|
|
|
|
The Casadas of Anhilapur |
|
|
|
|
|
The Caulukyas (Solankis) of Gujarata |
|
|
|
|
|
The City Administration |
|
|
|
|
|
The dates from Kirtipala to Padmapala |
|
|
|
|
|
The Dynasties of Central India |
|
|
|
|
|
The Dynasties of Central India (contd.) |
|
|
|
|
|
The Dynasties of Eastern India |
|
|
|
|
|
The Dynasties of Madhyadesa |
|
|
|
|
|
The Dynasties of Madhyadesa (continued) |
|
|
|
|
|
The Dynasties of Rajasthan |
|
|
|
|
|
The Dynasties of Rajasthan (contd.) |
|
|
|
|
|
The Dynasties of Saurastra |
|
|
|
|
|
The Gahadavalas |
|
|
|
|
|
The Kaccapaghatas |
|
|
|
|
|
The Kacchapagatas of Gwalior |
|
|
|
|
|
The Kacchapaghatas of Dubkunda |
|
|
|
|
|
The Kalacuris of Dahalas |
|
|
|
|
|
The Kesari Dynasty of Kalinga (Orissa) |
|
|
|
|
|
The King |
|
|
|
|
|
The Madanavrman |
|
|
|
|
|
The Ministers of Vastupala and Tejapala |
|
|
|
|
|
The Original Seat of the Cahamanas |
|
|
|
|
|
The Palas |
|
|
|
|
|
The Paramaras |
|
|
|
|
|
The Pratiharas of Avanti |
|
|
|
|
|
The Rastrakutas of Hastikundi |
|
|
|
|
|
The Senas of Bengal |
|
|
|
|
|
The term Bhukti |
|
|
|
|
|
The Vaghela Branch of the Caulukayas |
|
|
|
|
|
Their Hold over Malava |
|
|
|
|
|
Titles of Kings and Queens |
|
|
|
|
|
Udayasimha |
|
|
|
|
|
Vajradaman |
|
|
|
|
|
Vakpati Munja |
|
|
|
|
|
Vanaraja |
|
|
|
|
|
Various Checks and Balances |
|
|
|
|
|
Vasovarman amd his Successors |
|
|
|
|
|
Vasudeva |
|
|
|
|
|
Vatsaraja |
|
|
|
|
|
Vigraharaja II |
|
|
|
|
|
Vigraharaja III |
|
|
|
|
|
Vigraharaja IV |
|
|
|
|
|
Vijayacandra |
|
|
|
|
|
Vikramasimha |
|
|
|
|
|
Vinayakapala alias Mahipala |
|
|
|
|
|
Vindhyavarman |
|
|
|
|
|
Viranarayana and Vagbhata |
|
|
|
|
|
Viravarmadeva |
|
|
|
|
|
Visaladeva |
|
|
|
|
|
Visaladeva |
|
|
|
|
|
Vyuha |
|
|
|
|
|
War Officers |
|
|
|
|
|
Weapons |
|
|
|
|
|
Yasodeva, the author of the Insciption |
|
|
|
|
|
Yasodhavala |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yogaraja |
|
|
|
|
|
Yojaka |
|
| Coomaraswamy, Ananda K |
|
Catalogue of the Indian Collections in the Museum of Fine arts, Boston |
|
Bibliography of Jainism |
|
|
|
|
|
Bibliography of Jainism |
|
|
|
|
|
Further Explanation of Various Terms |
|
|
|
|
|
ife of Mahavira and other Jinas |
|
|
|
|
|
Jaina Cosmology |
|
|
|
|
|
Jaina Literature |
|
|
|
|
|
Jaina Paintings |
|
|
|
|
|
Jainism |
|
|
|
|
|
Jinas |
|
|
|
|
|
List of Donors |
|
|
|
|
|
List of Manuscripts |
|
|
|
|
|
Miscellaneous Drawings |
|
|
|
|
|
Summary of the story of Kalakacarya |
|
|
|
|
|
Summary of the story of Salibhadra |
|
| Deleu, J. |
|
Mahavira and His Teachings |
|
Lord Mahavira and the Anyatirthikas |
|
| Deo, S. B. Dr. |
|
Jaina Art and Architecture Vol I |
|
Expansion of Jainism |
|
| Deo, Shantaram Bhalchandra |
|
Jaina Monastic Jurisprudence |
|
BThe Custodian of Monastic Jurisprudence |
|
|
|
|
|
Laws of Jurisprudence and their Working |
|
|
|
|
|
The Background to Monastic Jurisprudence |
|
|
|
|
|
Transgressions and Punishments |
|
| Desai, S. M. |
|
Haribhadra’s Yoga Works and Psychosynthesis |
|
I. Haribhadra, Jainism and Yoga |
|
|
|
|
|
II. Haribhadra’s Synthesis of Yoga |
|
|
|
|
|
III. A Model for Psychosynthesis Today |
|
| Deshpande, M. N. |
|
Jaina Art and Architecture Vol I |
|
The Background and Traditions |
|
| Deva, Krishana |
|
Aspects of Jaina Art and Architecture |
|
Jaina Art and Architecture under the Candellas |
|
|
|
|
|
Jaina Temple at Un |
|
|
|
|
|
Jaina Temples called Bhand Dewal at Arang |
|
|
|
|
|
Mahavira Temple, Ghanerav |
|
|
|
|
|
Mahavira Temple, Sewadi |
|
|
|
|
|
Santinatha Temple, Jhalarapatan |
|
|
|
|
|
Central India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
North India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
West India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
|
|
|
|
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Devendra, Muni Shastri |
|
A Source Book In Jaina Philosophy |
|
Ajivtattva: A Study |
|
|
|
|
|
Appendices |
|
|
|
|
|
Atmavada; an analysis |
|
|
|
|
|
Darsana : a synoptic Study |
|
|
|
|
|
Discussion of Prameya |
|
|
|
|
|
Index of Technical Terms |
|
|
|
|
|
Jaina & Buddhist Philosophies |
|
|
|
|
|
Jaina & Sankhya Philosophies: a comparison |
|
|
|
|
|
Jaina & Vedanta Philosophies |
|
|
|
|
|
Jaina Canonical Literature |
|
|
|
|
|
Jaina Darsana & Jain Philosophies of the world |
|
|
|
|
|
Jaina Metaphysics |
|
|
|
|
|
Jaina Philosophical Literature and Authors |
|
|
|
|
|
Jnanavada: a study |
|
|
|
|
|
Karmavada |
|
|
|
|
|
Karmavada: a synopsis |
|
|
|
|
|
Legacy of Jaina Philosophy to world of Thought |
|
|
|
|
|
Lokavada( cosmology) |
|
|
|
|
|
Nature of Darsana & Darsana Literature |
|
|
|
|
|
Nayavada: a study |
|
|
|
|
|
Niksepavada: a study |
|
|
|
|
|
Philosophies of the world |
|
|
|
|
|
Pramana: a study |
|
|
|
|
|
Pramanavada |
|
|
|
|
|
Principle of Asrava(Influx) |
|
|
|
|
|
Principle of Bandh & Moksa; a discussion |
|
|
|
|
|
Principle of Punya(Merit) & Papa(Demerit) |
|
|
|
|
|
Principle of samvara & Nirjara: a study |
|
|
|
|
|
Pudgala(matter): a Study |
|
|
|
|
|
Reference Books Index |
|
|
|
|
|
Saptabhangi: A Dicussion |
|
|
|
|
|
Scheme of Pronunciation |
|
|
|
|
|
Syadvada; The Basis of Jain philosophy |
|
| Dhaky, M. A. |
|
Aspects of Jaina Art and Architecture |
|
Ganga Jaina Sculpture |
|
|
|
|
|
Santara Architecture |
|
|
|
|
|
The Western Indian Jaina Temples |
|
| Dhanki, M. A. |
|
Sambodhi |
|
Notices on Buddhist Architecture in Western Indian Vastusastras |
|
| Dharurkar, V. L. Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
The Art and Iconography of Jain Caves in Ellora |
|
| Diwaker, S. C. |
|
Glimpses of Jainism |
|
Jainism and Peace |
|
|
|
|
|
The Antiquity of Jainism |
|
|
|
|
|
The Doctrine of Ahimsa |
|
|
|
|
|
The Doctrine of Syadvada |
|
|
|
|
|
The Philosophy of Karma |
|
|
|
|
|
Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness) |
|
|
|
|
|
Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence) |
|
|
|
|
|
Heart of Jainism |
|
|
|
|
|
Karma Theory |
|
|
|
|
|
Religion and World Peace |
|
|
|
|
|
Samadhi Maran (The Ideal Death) |
|
| Diwaker, S. C. |
|
Tirthankara Mahavira Life & Philosophy |
|
Atmanushashan |
|
|
|
|
|
Central Truth |
|
|
|
|
|
Dawn of omniscience |
|
|
|
|
|
Descent of the saviour |
|
|
|
|
|
Eulogy of Divinity |
|
|
|
|
|
Gems of Jinavani |
|
|
|
|
|
Glimpses of Jainism |
|
|
|
|
|
Jain Prayer |
|
|
|
|
|
Jainism and Peace |
|
|
|
|
|
Jainism prior to Mahavira |
|
|
|
|
|
Life Divine |
|
|
|
|
|
Mental Purification |
|
|
|
|
|
Nirvana |
|
|
|
|
|
Pure Thoughts |
|
|
|
|
|
Renunciation |
|
|
|
|
|
Sermon on Vipula Mount |
|
|
|
|
|
Soul Culture |
|
|
|
|
|
Spiritual Guidance |
|
|
|
|
|
The doctrine of Ahimsa |
|
|
|
|
|
the doctrine of Syadvada |
|
|
|
|
|
The Philosphy of Karma |
|
|
|
|
|
Tour for Universal good |
|
| Dixit, K. K. |
|
Early Jainism |
|
A Historical Evaluation of Uttaradhyayana and Dasavaikalika |
|
|
|
|
|
A special relevance of Suttanipata for Jaina studies |
|
|
|
|
|
Acaranga II |
|
|
|
|
|
Arambha and Parigraha |
|
|
|
|
|
Extremely Hard Ascetic Life |
|
|
|
|
|
General Statement |
|
|
|
|
|
Introduction |
|
|
|
|
|
Kasaya and Mahavrata : No well-established concepts |
|
|
|
|
|
Monastic Jurisprudence: Not yet formulated |
|
|
|
|
|
No Special Epistemology |
|
|
|
|
|
No Special Mythology |
|
|
|
|
|
No Special Ontology |
|
|
|
|
|
No Superhumanization of the biography of Mahavira |
|
|
|
|
|
Parisaha and Bhiksadosa : No well-established concepts |
|
|
|
|
|
Prasanavyakarana |
|
|
|
|
|
Rsibhasita |
|
|
|
|
|
Six-fold objects of Arambha |
|
|
|
|
|
Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I |
|
|
|
|
|
Some Relevant Passages from Acaranga I considered |
|
|
|
|
|
Sutrakrtanga II – A Historical Evaluation |
|
|
|
|
|
The Animate and Inanimate Objects of Parigraha |
|
|
|
|
|
The five Anga Texts of the form of a story-collection |
|
|
|
|
|
The four old Chedasutras |
|
|
|
|
|
The Karma Doctrine in Primitive form |
|
|
|
|
|
The problem of Employment of speech |
|
|
|
|
|
The problem of Moving about |
|
|
|
|
|
The problem of Proving Alms |
|
|
|
|
|
Unconditional Emphasis on World Renunciation |
|
| Dixit, K. K. |
|
Slokavartika, A Study |
|
Absence (Abhava) |
|
|
|
|
|
Akrtivada |
|
|
|
|
|
Analogy (Upamana) |
|
|
|
|
|
Apohavada |
|
|
|
|
|
Citraksepavada |
|
|
|
|
|
Codanasutra |
|
|
|
|
|
Doctrine of Soul |
|
|
|
|
|
General Problems regarding Valid cognition |
|
|
|
|
|
Implication (Arthapatti) |
|
|
|
|
|
Inference (Anumana) |
|
|
|
|
|
Introductory to Refutation of Idealism |
|
|
|
|
|
Means of Valid Cognition other than Verbal Testimony |
|
|
|
|
|
No false superimposition of words on things they denote |
|
|
|
|
|
Object of sense perception – unitary or otherwise |
|
|
|
|
|
Perception (Pratyaksa) |
|
|
|
|
|
Refutation of Idealism |
|
|
|
|
|
Refutation of the basic idealist inference |
|
|
|
|
|
Refutation of the idealist critique of perception |
|
|
|
|
|
Sabdanityatadhikarana |
|
|
|
|
|
Sabdapariccheda |
|
|
|
|
|
Sambandhaksepaparihara |
|
|
|
|
|
Sphotavada |
|
|
|
|
|
The Idealist Case refuted |
|
|
|
|
|
The Object of Inferential cognition – something real or something fictitious |
|
|
|
|
|
The problem of Drstanta |
|
|
|
|
|
The problem of Paksa |
|
|
|
|
|
The problem of Paksadharmata |
|
|
|
|
|
The problem of Paksadharmata |
|
|
|
|
|
The problem of Vyapti |
|
|
|
|
|
Vakyadhikarana |
|
|
|
|
|
Vanavada |
|
|
|
|
|
Verbal Testimony |
|
|
|
|
|
Why no Suprasensuous perception |
|
|
|
|
|
Why posit determinate perception |
|
|
|
|
|
Why posit Indeterminate perception |
|
| Dixit, K. K. |
|
Yogadrstisamuccaya and Yogavimsika of Acharya Haribhadrasuri |
|
A Denuniciation of Logic – Chopping and of the Theological Sectarianism resulting from it |
|
|
|
|
|
A Denuniciation of the Welcomer of the Wordly Existence |
|
|
|
|
|
A General Account of the Eight Yoga Viewpoints |
|
|
|
|
|
A Genral Remark about the Character of the present Text |
|
|
|
|
|
A Hint for the Historico – Comparative Study of the Yogadrstisamuccaya |
|
|
|
|
|
A Recaptulation of the Author’a own View |
|
|
|
|
|
A Refutation of Absolute Eternalism |
|
|
|
|
|
A Refutation of Absolute Momentarism |
|
|
|
|
|
A Special Account of the First four Yoga Viewpoints |
|
|
|
|
|
A Special Account of the Last Four Yoga-Viewpoints |
|
|
|
|
|
Bala – the third Yoga Viewpoint |
|
|
|
|
|
Dipra – the Fourth Yoga Viewpoint |
|
|
|
|
|
Introduction to Yogavimsika |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Kanta – the Sixth Yoga-Viewpoint |
|
|
|
|
|
Mitra – the First Yoga Viewpoint |
|
|
|
|
|
Para – the Eighth Yoga-Viewpoint |
|
|
|
|
|
Prabha – the Seventh Yoga-Viewpoint |
|
|
|
|
|
Sanskrit Chaya |
|
|
|
|
|
Sthira – the Fifth Yoga-Viewpoint |
|
|
|
|
|
Tara – the second Yoga Viewpoint |
|
|
|
|
|
Text and Translation of Yogavimsika |
|
|
|
|
|
The Author’s own View of The Nature of Moksa |
|
|
|
|
|
The Benedictory Verse |
|
|
|
|
|
The Concluding Remarks (Miscellaneous) |
|
|
|
|
|
The Four Types of Ethical Conducts |
|
|
|
|
|
The Four Types of Yogins |
|
|
|
|
|
The Nature of Moksa |
|
|
|
|
|
The Parting Exhortation |
|
|
|
|
|
The Three Types of Favourable External Circumstances |
|
|
|
|
|
The Three Types of Yoga |
|
|
|
|
|
The Treatment of the Problem of Yoga in the Yogabindu and the Dvatrimsaddvatrimsika |
|
|
|
|
|
The Vedyasamvedyapada Versus AVedyasamvedyapada |
|
|
|
|
|
Transitory |
|
|
|
|
|
Yogavimsika |
|
| Doshi, Saryu |
|
Homage to Sravana Belgola |
|
The Art Treasures of Shravana Belgola |
|
|
|
|
|
The Pilgrims path of Shravana Belgola |
|
| Dwivedi, V. P. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Wood Carvings in the National Museum Collection |
|
| Dwiwedi, V. P. Dr. |
|
Jaina Art and Architecture Vol III |
|
Wood Carvings |
|
| Gai, G. S. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Monuments of |
|
|
|
|
|
Mathura Jaina Inscriptions of the Kusana Period – A Fresh Study |
|
| Gai, G. S. Dr. |
|
Jaina Art and Architecture Vol III |
|
Epigraphic and Numismatic Sources |
|
| Gajapathi, S. |
|
Mahavira and His Teachings |
|
How it Works? |
|
| Ghosh, A. |
|
Jaina Art and Architecture Vol III |
|
Museum for indische Kunst, Berlin-Dahlem – Art Objects in Museums |
|
| Ghoshal, S. C. |
|
Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti |
|
A Guide to Transliteration |
|
|
|
|
|
Adharma |
|
|
|
|
|
Alphabetial List of Works Consulted |
|
|
|
|
|
Alphabetical Index of the Prakrit Gathas |
|
|
|
|
|
Alphabetical Index of the Sanskrit Chhayas |
|
|
|
|
|
Alphabetical Index to the Introduction |
|
|
|
|
|
Appendices |
|
|
|
|
|
Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa |
|
|
|
|
|
Bhava-moksa and Dravya-moksa |
|
|
|
|
|
Bhava-samvara and Dravya-samvara |
|
|
|
|
|
Bhavasrava and Dravyasrava |
|
|
|
|
|
Bhavasrava nd Dravyasrava |
|
|
|
|
|
Brahmadeva’s commentary |
|
|
|
|
|
Chamunda Raya |
|
|
|
|
|
Chandragiri and Vindhyagiri |
|
|
|
|
|
Chandragiri at Sravana Belgola in Mysore |
|
|
|
|
|
Characteristics of Dravyasrava |
|
|
|
|
|
Charitra |
|
|
|
|
|
Commentaries on Gommatasara |
|
|
|
|
|
Connection of Jiva with Karmas |
|
|
|
|
|
Darsana |
|
|
|
|
|
Definition of Astikaya |
|
|
|
|
|
Definition of Pradesa |
|
|
|
|
|
Dharma |
|
|
|
|
|
Dravya-Samgraha: Text and Translation |
|
|
|
|
|
Excellent meditaition |
|
|
|
|
|
Ganga Raja |
|
|
|
|
|
General Index |
|
|
|
|
|
Gommatasara |
|
|
|
|
|
Gommatesvara |
|
|
|
|
|
How to succeed in meditaion |
|
|
|
|
|
Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
|
|
|
|
|
Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya |
|
|
|
|
|
Jiva, according to Suddha Naya |
|
|
|
|
|
Jiva, according to Vyavahara and Nischaya Naya |
|
|
|
|
|
Ksapanasara |
|
|
|
|
|
Labdhisara |
|
|
|
|
|
List of Illustrations |
|
|
|
|
|
Lokakasa and Alokakasa |
|
|
|
|
|
Lokakasa containing the Dravyas and Alokakasa beyond it |
|
|
|
|
|
Marasimha II |
|
|
|
|
|
Mukta Jivas |
|
|
|
|
|
Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya |
|
|
|
|
|
Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha |
|
|
|
|
|
Nischaya Dhyana |
|
|
|
|
|
Notes on Important References |
|
|
|
|
|
Paryapta and Aparyapta Jivas |
|
|
|
|
|
Paryapta and Aparyapta Jivas |
|
|
|
|
|
Perfect Conduct |
|
|
|
|
|
Perfect knowledge |
|
|
|
|
|
Points of time |
|
|
|
|
|
Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala |
|
|
|
|
|
Pratisthapatha |
|
|
|
|
|
Preface |
|
|
|
|
|
Punaya and Papa |
|
|
|
|
|
Rachamalla II or Rajamalla II |
|
|
|
|
|
Sanskrit Commentary (Vritti) by Brahmadeva |
|
|
|
|
|
Sravana Belgola |
|
|
|
|
|
Sthavata and Trasa Jivas |
|
|
|
|
|
Sub-divisions of Jnana |
|
|
|
|
|
SUBJECT-MATTER of Dravya-samgraha |
|
|
|
|
|
The anointing ceremony of Vahuvali Gommatesvara |
|
|
|
|
|
The Causes of Liberation |
|
|
|
|
|
The characteristicas of Jiva |
|
|
|
|
|
The date of the construction of the image |
|
|
|
|
|
The Dravyas, Jiva and Ajiva |
|
|
|
|
|
The efficacy of practising penances, keeping vows and reading Scriptures |
|
|
|
|
|
The Extent and Existence of Jiva |
|
|
|
|
|
The five Astikayas |
|
|
|
|
|
The four kinds of Darsana |
|
|
|
|
|
The fourteen Gunasthanas |
|
|
|
|
|
The fourteen Marganas |
|
|
|
|
|
The fruits of Karmas-whether enjoyed by Jiva |
|
|
|
|
|
The Ganga Dynasty |
|
|
|
|
|
The Gurus of Nemichandra |
|
|
|
|
|
The importance of Dhyana |
|
|
|
|
|
The Inscriptions below the image of Gommatesvara |
|
|
|
|
|
The Legendary account of Bhujavali |
|
|
|
|
|
The legendary accounts of he establishment of the image by Chamunda Raya |
|
|
|
|
|
The meditation of Mantras |
|
|
|
|
|
The modification of Pudgala |
|
|
|
|
|
The Pancha Paramesthis |
|
|
|
|
|
The rise of Jnana and Darsana in Samsarts and Kevalts |
|
|
|
|
|
The six kinds of Dravya |
|
|
|
|
|
The Soul, with reference to Liberation |
|
|
|
|
|
The Story in Rajavali Kathe |
|
|
|
|
|
The story in Sthala-purana |
|
|
|
|
|
The story in Vahuvali Charitra |
|
|
|
|
|
The sub-divisions of Bhavasrava |
|
|
|
|
|
The Temple of Neminatha by Chamundaraya (lengthwise) |
|
|
|
|
|
The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side) |
|
|
|
|
|
The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola |
|
|
|
|
|
The three kinds of Samaropa |
|
|
|
|
|
The two kinds of Akasa |
|
|
|
|
|
The two kinds of Nirjara |
|
|
|
|
|
The two kinds of Upayoga |
|
|
|
|
|
The varieties of Ajiva |
|
|
|
|
|
The Works of Nemichandra |
|
|
|
|
|
Trilokasara |
|
|
|
|
|
Vahuvali Gommatesvara |
|
|
|
|
|
Varieties of Bhava-Samvara |
|
|
|
|
|
Varieties of colour, taste, smell and touch |
|
|
|
|
|
Vyavahara and Paramarthika Kala |
|
|
|
|
|
Who is a Sadhu? |
|
|
|
|
|
Who is a Siddha? |
|
|
|
|
|
Who is an Acharya? |
|
|
|
|
|
Who is an Arhat? |
|
|
|
|
|
Who is an Upadhyaya? |
|
|
|
|
|
Why Pudgala is Kaya? |
|
| Glasenapp, Helmuth Von |
|
The Doctrine of Karman in Jain Philosophy |
|
Anivrtti badara samparaya gunasthana |
|
|
|
|
|
Apavartana and Udvartana |
|
|
|
|
|
Apramatta samyata gunasthana |
|
|
|
|
|
Apurvakarana gunasthana |
|
|
|
|
|
Avirata Samyagdrsti gunasthana |
|
|
|
|
|
Ayogi kevali gunasthana |
|
|
|
|
|
Ayogi kevali gunasthana |
|
|
|
|
|
Bandha, Udaya and satta |
|
|
|
|
|
Belief |
|
|
|
|
|
Conduct |
|
|
|
|
|
Mithyadrsti-gunasthana |
|
|
|
|
|
Pramatta samyagdrsti gunasthana |
|
|
|
|
|
Preliminary Survey of gunasthanas |
|
|
|
|
|
Samkrama |
|
|
|
|
|
Samsara and Moksa |
|
|
|
|
|
Samyagmithyadristi gunasthana |
|
|
|
|
|
Sasvadana samyagdrsti gunasthana |
|
|
|
|
|
Sayogi kevali gunasthana |
|
|
|
|
|
State of Existence and Classes of Beings |
|
|
|
|
|
Suksama samparaya gunasthana |
|
|
|
|
|
Suksma samparaya gunasthana |
|
|
|
|
|
The 14 gunasthanas |
|
|
|
|
|
The Activity of the Soul |
|
|
|
|
|
The Animal State of Existence |
|
|
|
|
|
The Attainment of samyaktva |
|
|
|
|
|
The Capability of Salvation |
|
|
|
|
|
The causes of bondage |
|
|
|
|
|
The Causes of the Karman and the Means for its Annihilation |
|
|
|
|
|
The Celestial State of Existence |
|
|
|
|
|
The Duration of Karman |
|
|
|
|
|
The Faculty of Cognition of the Soul |
|
|
|
|
|
The Impeding and Destruction of Karman |
|
|
|
|
|
The Infernal State of Existence |
|
|
|
|
|
The Intensity of Karman |
|
|
|
|
|
The Karman |
|
|
|
|
|
The Karman in itself |
|
|
|
|
|
The Karman in their Relation to the Soul and to one another |
|
|
|
|
|
The Ksapaka-sreni |
|
|
|
|
|
The Lesyas |
|
|
|
|
|
The Qualities of Soul |
|
|
|
|
|
The Quantity of the pradesas of Karman |
|
|
|
|
|
The Soul and the Karman |
|
|
|
|
|
The Species of Karman |
|
|
|
|
|
The States of the Soul |
|
|
|
|
|
The upasama-sreni |
|
|
|
|
|
The Way of Salvation |
|
|
|
|
|
Udirana |
|
|
|
|
|
Upasanta kasaya vitaraga chadmastha gunasthana |
|
| Gopani, A. S. |
|
Mahavira and His Teachings |
|
Thus spake Mahavira |
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
|
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
Preface |
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
Publisher’s Note |
|
| Gopani, A. S. Dr. |
|
Some Aspects of Indian Culture |
|
A Note on Prakrits, Apabhramsa and Gujarati |
|
|
|
|
|
Ajivika Sect – New Interpretation |
|
|
|
|
|
Characteristic of Jainism |
|
|
|
|
|
Comparative Study of the Traditions relating to Jambu and the stories about him |
|
|
|
|
|
Female Education as evidenced in Buddhist Literature |
|
|
|
|
|
Gunapala and his Jambucariyam |
|
|
|
|
|
Heretics of Jainism |
|
|
|
|
|
Jainism in Gujarat |
|
|
|
|
|
Jambu – A Historical Person and the stories about him with their origin |
|
|
|
|
|
Kuvalayamala |
|
|
|
|
|
Life and Culture in Jaina Literature |
|
|
|
|
|
Mahavira |
|
|
|
|
|
Muni Jinavjayaji – My tribute and Reminiscences |
|
|
|
|
|
Religion and Secularism |
|
|
|
|
|
Religious and Moral Elements in Gunapala’s Jambucariyam |
|
|
|
|
|
Satyasamhita and Gandhiji’s Horoscope |
|
|
|
|
|
Some Intervening Stories in Gunapala’s Jambucariyam |
|
|
|
|
|
Something about Ardhamagadhi |
|
|
|
|
|
Subhasitas in Gunapala’s Jambucariyam |
|
|
|
|
|
Thus spake Mahavira |
|
| Gorakshkar, S. V. |
|
Homage to Sravana Belgola |
|
Jain Metal Images from Deccan Karnataka |
|
| Goshal, Sarat Chandra |
|
Dravya Sangrah |
|
Characterstics of Ajiva |
|
|
|
|
|
Characterstics of Jiva |
|
|
|
|
|
Conventional Meditation |
|
|
|
|
|
Mangalacharan |
|
|
|
|
|
Practice of Meditation |
|
|
|
|
|
Real Meditation |
|
|
|
|
|
Seven Elements (Tattvas) |
|
|
|
|
|
Six Substances and Five Astikayas in them |
|
|
|
|
|
The Right path and means of Liberation |
|
| Granthmala, Navjivan |
|
Jainism |
|
Jainism and World Peace |
|
| Granthmala, Navjivan |
|
Jainism |
|
Principles of Jainism |
|
| Granthmala, Navjivan |
|
Jainism |
|
The Jain Notion of the Soul |
|
| Gunde, Dhananjay Dr. |
|
Perspectives in Jaina Philosophy and Culture |
|
Food, Health and Janism |
|
| hagchandra, Bhaskar” Dr” |
|
Perspectives in Jaina Philosophy and Culture |
|
Jainism in Buddhist Literature |
|
| Heggade, Veerendra Dr. |
|
Homage to Sravana Belgola |
|
Yakshagana and its relevance to Jainism |
|
| Jacobi, Hermann |
|
Jaina Sutras Part II |
|
(A monk encounters many difficulties) |
|
|
|
|
|
(Another school of Materialists and the forerunners of the Vaiseshikas) |
|
|
|
|
|
(Conclusion) |
|
|
|
|
|
(Exhortation to follow the true Law) |
|
|
|
|
|
(Fatalists, Agnosticas, Kriyavadins, Buddhists) |
|
|
|
|
|
(He easily desponds. The opinion refuted that amonk should not provide a sick brother with food) |
|
|
|
|
|
(He is tempted back to domestic life) |
|
|
|
|
|
(How they treat him afterwards) |
|
|
|
|
|
(How women tempt a monk) |
|
|
|
|
|
(Materialist, Vedantins, other materialists, Akriyavadins, forerunners of the Vaiseshikas, Bauddhas, Ganayas) |
|
|
|
|
|
(Pauranikas, the followers of Gosala, Vainayikas) |
|
|
|
|
|
(Refutation of the 363 heretical philosophical schools) |
|
|
|
|
|
(Right conduct of monks, and of laymen) |
|
|
|
|
|
(Several objections removed) |
|
|
|
|
|
(Some more wicked practices) |
|
|
|
|
|
(Some popular beliefs, Conclusion) |
|
|
|
|
|
(Some wicked practices described) |
|
|
|
|
|
(The fatalists) |
|
|
|
|
|
(The Materialisits) |
|
|
|
|
|
(The twelve kinds of committing sin, and sinless actions) |
|
|
|
|
|
(The Vedantins) |
|
|
|
|
|
Ardraka; (his dispute with Gosala, a Buddhist, a Vedi priest, a Vedantin, and a Hastitapasa) |
|
|
|
|
|
Carefulness. (Smemore injunctions and prohibitons) |
|
|
|
|
|
Death against (and with) one’s will |
|
|
|
|
|
Description fo the wicked. (No living beings should be destroyed; no merit in ablutions and tending the sacrificial fire. A monk should not be selfish) |
|
|
|
|
|
Description of the hells |
|
|
|
|
|
Freedom from error; (what should be maintained and what not) |
|
|
|
|
|
Harikesa, (a kandala, turned monk; his victory over a Brahman, who he converts) |
|
|
|
|
|
Impurity (Carefulness required for obtaining the end) |
|
|
|
|
|
Index of Names and Subjects |
|
|
|
|
|
Index of Sanskrit and Prakrit Words |
|
|
|
|
|
Introduction |
|
|
|
|
|
Ishukara. (A legend, illustrating the excellence of a monastic life0 |
|
|
|
|
|
Kesi and Gautama. (The followers of Parsva are brought over to the church of Mahavira) |
|
|
|
|
|
Kitra and Sambhuta. (A dialogue on the vanity of worldly pleasures) |
|
|
|
|
|
Knowledge of food (On the generation of living beings) |
|
|
|
|
|
Knowledge of women |
|
|
|
|
|
Kspilas’s verses (in praise of good conduct) |
|
|
|
|
|
Mode of life. (Alist of articles of the Gaina faith according to the number of ther sub-divisions) |
|
|
|
|
|
Nalanda.(Udaka, a follower of Parsva, is converted by Gautama) |
|
|
|
|
|
On activity |
|
|
|
|
|
On discipline (especially for pupils) |
|
|
|
|
|
On exertions (Exertion not leading to workds recommended) |
|
|
|
|
|
On Lesya |
|
|
|
|
|
On living beings and things without life. |
|
|
|
|
|
On troules. (About the twenty-two things that cause trouble to monks) |
|
|
|
|
|
Praise of Mahavira |
|
|
|
|
|
Rathanemi. (The renunciations of Arishtanemi his wife Rajimati exhorts Rathanemi0 |
|
|
|
|
|
Renunciation of activity. (An action is isnful though it be done unconsciously) |
|
|
|
|
|
Samudrapala, (turned monk. On the duties of a monk.) |
|
|
|
|
|
Sangaya (KIng S. turned monk; he preaches that the state of amonk is preferable to taht of a king; illustrations form Gaina history) |
|
|
|
|
|
Second Book |
|
|
|
|
|
Sutrakritanga |
|
|
|
|
|
The bad bullocks (compared to bad pupils by Garga) |
|
|
|
|
|
The bad Sramana; (what a monk should avoid) |
|
|
|
|
|
The causes of carelessness; (what excites the passions and produces Karman) |
|
|
|
|
|
The correct behaviour (of monks during the several parts of day and night) |
|
|
|
|
|
The creed. (On the four heresies: Agnosticism, Vinanyavada, Akiriyavada, Kriyavada |
|
|
|
|
|
The destruction fo Karman; (how to lead a holy life) |
|
|
|
|
|
The doctrine. (On some heretical doctrines) |
|
|
|
|
|
The exertion in righteousness. (On the fundamental principles of Gainism) |
|
|
|
|
|
The exertion in righteousness. (On the fundamental principles of Gainism) |
|
|
|
|
|
The exertion in righteousness. (On the seventy-three articles necessary for reaching perfection) |
|
|
|
|
|
The false ascetic (Wrong conduct leads to perditionm, right conduct to salvation) |
|
|
|
|
|
The four requisites (for the attainment of beatitude |
|
|
|
|
|
The great duty of the Nirgranthas (A dialogue between king Srenika and a monk on the happiness obtained by righteousness.The bad monk is lost) |
|
|
|
|
|
The houseless monk (The chief duties of a monk) |
|
|
|
|
|
The knowledge of troubles |
|
|
|
|
|
The Law. (Wat amoonk should astain from) |
|
|
|
|
|
The leaf of the tree. (A sermon by Mahavira on the punishment of the sinner and the reward of the righteous) |
|
|
|
|
|
The Lotus. (The parable of the Lotus.) |
|
|
|
|
|
The nature of Karman, (and the subdivisions of it) |
|
|
|
|
|
The Nirgrantha. (The same subject continued) |
|
|
|
|
|
The parable of the ram, &C. (illustrative of the folly of the sinner who misses his chance of reaching a more exalted state of existence) |
|
|
|
|
|
The Path. (The same subject continued and concluded) |
|
|
|
|
|
The Pravragya of king Nami. (A dialouge between him and Indra who advised him to retain the royalty) |
|
|
|
|
|
The real truth. (Some duties of a pious monk) |
|
|
|
|
|
The road of penance. (On external and internal austerities) |
|
|
|
|
|
The road to final deliverance. (On the fundamental principles of Gainism) |
|
|
|
|
|
The road to final deliverane. (On the fundamental principles of Gainaism) |
|
|
|
|
|
The Samitis (and the Guptis) |
|
|
|
|
|
The son of Mriga (On the punishment in the hells) |
|
|
|
|
|
The song. (On the virtues of a true monk) |
|
|
|
|
|
The ten conditions of perfect chasity |
|
|
|
|
|
The true monk; (how he should conduct himself) |
|
|
|
|
|
The true sacrifice. (Gayaghosha, the monk, converts Vigayaghosha, the Brahman) |
|
|
|
|
|
The very learned (monk; his virtues and his superiority) |
|
|
|
|
|
The Ymakas. (Miscellaneous topics treated in artificial verses) |
|
|
|
|
|
Transliteration of Oriental Alpabets adopted for the Translations of the Sacred Books of the East |
|
|
|
|
|
Uttaradhyayana |
|
| Jain, Balchandra |
|
Jaina Art and Architecture Vol III |
|
Museums in Madhya Pradesh – Art Objects in Museums |
|
|
|
|
|
Collections at Deogarh – Art Objects in Museums |
|
|
|
|
|
Some Jaina Bronzes from American Collections – Art Objects in Museums |
|
| Jain, C. R. |
|
Jaina Psychology |
|
A Train of Thought |
|
|
|
|
|
Association of ideas |
|
|
|
|
|
Attention |
|
|
|
|
|
Dreams and Visions |
|
|
|
|
|
Ethics |
|
|
|
|
|
Faith |
|
|
|
|
|
Free will and Predestination |
|
|
|
|
|
Inhibition |
|
|
|
|
|
instincts |
|
|
|
|
|
Intellect |
|
|
|
|
|
Lesiyas |
|
|
|
|
|
Material Parallelism |
|
|
|
|
|
Memory and Recollection |
|
|
|
|
|
Motor Mechanisms |
|
|
|
|
|
Omniscience |
|
|
|
|
|
Passions |
|
|
|
|
|
Pleasure and Pain |
|
|
|
|
|
Preface |
|
|
|
|
|
Recognition |
|
|
|
|
|
soul an Intelligent Substance |
|
|
|
|
|
The Central Organ of the Mind |
|
|
|
|
|
The Jnanavaraniya Cover |
|
|
|
|
|
The Lotus of the Heart |
|
|
|
|
|
The Nature of Knowledge |
|
|
|
|
|
The Orgaizing Forces of the Gody |
|
|
|
|
|
The Soul |
|
|
|
|
|
The Subconscious |
|
|
|
|
|
The Will |
|
|
|
|
|
Varieties of Sensation |
|
| Jain, Champat Rai |
|
Confluence of Opposites, Scientific Study of Comparative Religion |
|
Ancient and extinct faiths |
|
|
|
|
|
Comparative Religion is Science |
|
|
|
|
|
God |
|
|
|
|
|
Islam |
|
|
|
|
|
Metaphysics |
|
|
|
|
|
Mythology |
|
|
|
|
|
Religion as a Science |
|
|
|
|
|
Rituals |
|
|
|
|
|
Solution of allegories |
|
|
|
|
|
Soul blissful by Nature |
|
|
|
|
|
Summary and Conclusion to Confluence of Opposites |
|
|
|
|
|
The Method of Comparison |
|
|
|
|
|
The Teaching of New Testament |
|
| Jain, Chander |
|
Perspectives in Jaina Philosophy and Culture |
|
Siddhachalam |
|
| Jain, Devendra Kumar |
|
Essential of Jainism |
|
My Aspirations, English trans. of Meri bhavana of `Mukhtar’ |
|
| Jain, Duli Chand |
|
Essential of Jainism |
|
How Karma Theory Relates to Modern Science |
|
|
|
|
|
Selections from Tattvartha Sutra of Acharya Umaswami |
|
| Jain, G. N. |
|
Mahavira and His Teachings |
|
Hindu and Jaina Concepts of Mahapralaya versus Modern Science |
|
| Jain, G. R. Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
Space, Time and Universe |
|
| Jain, Hiralal |
|
Mahavira His Times & his Philosophy of Life |
|
Background of Mahavira’s Tirthakarahood |
|
|
|
|
|
Date of Mahvira-Nirvana |
|
|
|
|
|
Growth of Literature on Mahavira’s Biography |
|
|
|
|
|
Historical Contemporaries of Mahavira |
|
|
|
|
|
Life of Mahavira: Birth and Boyhood |
|
|
|
|
|
Literature based on the Teachings of Mahavira |
|
|
|
|
|
Mahavira: His Philosophy of Life |
|
|
|
|
|
Mahavira: His Philosophy of Life |
|
|
|
|
|
Mahavira: His Religious Sermons |
|
|
|
|
|
Mahavira’s : His Age |
|
|
|
|
|
Mahavira’s Heritage: Jaina Literature |
|
|
|
|
|
Mahavira’s Omniscience |
|
|
|
|
|
Mahavira’s Place of Birth |
|
|
|
|
|
Mahvira Penances |
|
|
|
|
|
Place of Mahavira’s Omniscience |
|
|
|
|
|
Place of Penance of Mahvira |
|
|
|
|
|
The Place of Nirvana of Mahavira |
|
|
|
|
|
The Priest and the Recluse |
|
|
|
|
|
Thought Ferment in Eastern India |
|
|
|
|
|
To Conclude |
|
| Jain, Jagdish Chandra |
|
Perspectives in Jaina Philosophy and Culture |
|
Status of Woman in JainismNamokara Maha Mantra |
|
| Jain, Jagdishchandra |
|
Life in Ancient India as depicted in Jaina Canon and Commentaries (6th B.C. to 17th A.D. ) |
|
Abdication |
|
|
|
|
|
Administration of Justice |
|
|
|
|
|
Administrative Organisation, |
|
|
|
|
|
Adultery |
|
|
|
|
|
Agriculture |
|
|
|
|
|
Ajivika an Important Sect |
|
|
|
|
|
Ajja and Kottakiriya |
|
|
|
|
|
Ajnanavada |
|
|
|
|
|
Akriyavada |
|
|
|
|
|
Aquisition of Spells |
|
|
|
|
|
Arboriculture |
|
|
|
|
|
Archery |
|
|
|
|
|
Architecture |
|
|
|
|
|
Arts and Sciences |
|
|
|
|
|
Assesment and Collection |
|
|
|
|
|
Bhasa |
|
|
|
|
|
Bhutaamaha |
|
|
|
|
|
Birth |
|
|
|
|
|
Brahamanas |
|
|
|
|
|
Brahmi and Kharostri Scripts |
|
|
|
|
|
Building Industries |
|
|
|
|
|
Cane and Leaf Work |
|
|
|
|
|
Capital |
|
|
|
|
|
Cases |
|
|
|
|
|
Causes of Renunciation |
|
|
|
|
|
Causes of War |
|
|
|
|
|
Cavalry |
|
|
|
|
|
Centers of Learning |
|
|
|
|
|
Central Administration |
|
|
|
|
|
Ceremonies |
|
|
|
|
|
Chariots |
|
|
|
|
|
Children |
|
|
|
|
|
Choice by Divine Will |
|
|
|
|
|
Classification of the canon |
|
|
|
|
|
Co-wives |
|
|
|
|
|
Commerce |
|
|
|
|
|
Consecration Ceremony |
|
|
|
|
|
Consumption |
|
|
|
|
|
Course of Study |
|
|
|
|
|
Credit |
|
|
|
|
|
Crime and Punishment |
|
|
|
|
|
Cunni |
|
|
|
|
|
Currency |
|
|
|
|
|
Dance and Drama |
|
|
|
|
|
Distribution |
|
|
|
|
|
Doctrines |
|
|
|
|
|
Domestic Life |
|
|
|
|
|
Dreams |
|
|
|
|
|
Dress |
|
|
|
|
|
Dyes, Gums and Chemicals |
|
|
|
|
|
Economic Aspects |
|
|
|
|
|
Education and Learning |
|
|
|
|
|
Elephants |
|
|
|
|
|
Eleven Ganadharas |
|
|
|
|
|
Ethics of War |
|
|
|
|
|
Exchange |
|
|
|
|
|
Exports – Imports |
|
|
|
|
|
Famine |
|
|
|
|
|
Field Crops |
|
|
|
|
|
Fiscal Administration |
|
|
|
|
|
Flowers, Perfumes and Cosmetics |
|
|
|
|
|
Food |
|
|
|
|
|
Forms of Marriage |
|
|
|
|
|
Fortification |
|
|
|
|
|
Four Classes |
|
|
|
|
|
Funeral Obsequies |
|
|
|
|
|
Gandharva Marriage |
|
|
|
|
|
General Attitude towards Women |
|
|
|
|
|
Geographical Lexicon |
|
|
|
|
|
Geographical Material in the Jain Canon |
|
|
|
|
|
Gosala and his Association with Mahavira |
|
|
|
|
|
Guild Castes |
|
|
|
|
|
Hired Labourers |
|
|
|
|
|
Horticulture |
|
|
|
|
|
House |
|
|
|
|
|
Hunting |
|
|
|
|
|
Important Kings and Dynasties |
|
|
|
|
|
Indamaha |
|
|
|
|
|
Infantry |
|
|
|
|
|
Inland Trade |
|
|
|
|
|
Interest |
|
|
|
|
|
Introduction to Administrative Organisation, |
|
|
|
|
|
Introduction to Economic Aspects |
|
|
|
|
|
Introduction to Geographical Material in the Jain Canon |
|
|
|
|
|
Introduction to Important Kings and Dynasties |
|
|
|
|
|
Introduction to Religious Conditions |
|
|
|
|
|
Introduction to the Jain Canon |
|
|
|
|
|
Introductory to Social Conditions |
|
|
|
|
|
Ivory Work |
|
|
|
|
|
Jain Aryan Countries |
|
|
|
|
|
Jain Conception of the world |
|
|
|
|
|
Jain Monks and Magical Practices |
|
|
|
|
|
Jain Monks and Meat Eating |
|
|
|
|
|
Jain View of a Brahamana |
|
|
|
|
|
Jakkhamaha |
|
|
|
|
|
Judiciary and Justice |
|
|
|
|
|
Khandamaha |
|
|
|
|
|
King and Kingship |
|
|
|
|
|
Kings and Rulers |
|
|
|
|
|
Kriyavada |
|
|
|
|
|
Labor |
|
|
|
|
|
Land |
|
|
|
|
|
Language |
|
|
|
|
|
Leather Work |
|
|
|
|
|
Light and Fuel |
|
|
|
|
|
Local Government |
|
|
|
|
|
Love Affairs and Female Ascetic |
|
|
|
|
|
Low Professional Castes |
|
|
|
|
|
Luxuries |
|
|
|
|
|
Magic and Superstitions |
|
|
|
|
|
Mahavira |
|
|
|
|
|
Mahavira’s Itinerary |
|
|
|
|
|
Manners and Customs |
|
|
|
|
|
Manufactures |
|
|
|
|
|
Marriage |
|
|
|
|
|
Marriage by Purchase |
|
|
|
|
|
Marriage in Exchange |
|
|
|
|
|
Marriageable Age |
|
|
|
|
|
Mathematics, Astronomy and Astrology |
|
|
|
|
|
Meat Diet |
|
|
|
|
|
Medical Treatment |
|
|
|
|
|
Medicines, Diseases and Treatment |
|
|
|
|
|
Methods of Ploughing |
|
|
|
|
|
Military organisation |
|
|
|
|
|
Mining and Metallurgy |
|
|
|
|
|
Miscarriage |
|
|
|
|
|
Miscellaneous |
|
|
|
|
|
Modification in the Jain Canon |
|
|
|
|
|
Monasticism |
|
|
|
|
|
Mukundamaha |
|
|
|
|
|
Murder |
|
|
|
|
|
Music and Dancing |
|
|
|
|
|
Nagamaha |
|
|
|
|
|
Nijjutto |
|
|
|
|
|
Non Aryan Countries |
|
|
|
|
|
Non-Execution of the King’s order |
|
|
|
|
|
Omens and Superstions |
|
|
|
|
|
Organisation |
|
|
|
|
|
Other Centers |
|
|
|
|
|
Other Centers |
|
|
|
|
|
Other Kinds of Marriage |
|
|
|
|
|
Other Occupations |
|
|
|
|
|
Other Professions |
|
|
|
|
|
Other Religious Sects |
|
|
|
|
|
Other Schools and Sect |
|
|
|
|
|
Other Sources of Income |
|
|
|
|
|
Painting |
|
|
|
|
|
Parsvanatha – A historical personality |
|
|
|
|
|
Period of Pregnancy |
|
|
|
|
|
Political Disturbances |
|
|
|
|
|
Polygamy and Polyandry |
|
|
|
|
|
Popular Dieties |
|
|
|
|
|
Position of the Ganikas |
|
|
|
|
|
Position of Women |
|
|
|
|
|
Pottery |
|
|
|
|
|
Poultry |
|
|
|
|
|
Price |
|
|
|
|
|
Prisons |
|
|
|
|
|
Production |
|
|
|
|
|
Profits |
|
|
|
|
|
Prostitite |
|
|
|
|
|
Public Appearance of Women |
|
|
|
|
|
Purohita |
|
|
|
|
|
Rearing of Live-stock and Dairy -farming |
|
|
|
|
|
Redaction of the Jain Canon |
|
|
|
|
|
Relation between Kings and Princes |
|
|
|
|
|
Relations and Friends |
|
|
|
|
|
Religious Conditions |
|
|
|
|
|
Remarriage of a Widower |
|
|
|
|
|
Rent |
|
|
|
|
|
Residence |
|
|
|
|
|
Retrospect |
|
|
|
|
|
Robbery |
|
|
|
|
|
Royal Household |
|
|
|
|
|
Royal Officers |
|
|
|
|
|
Ruddamaha |
|
|
|
|
|
Sacrifice |
|
|
|
|
|
Sculpture |
|
|
|
|
|
Self Immolation |
|
|
|
|
|
Servants and Slaves |
|
|
|
|
|
Setthi |
|
|
|
|
|
Seventy-two Kalas |
|
|
|
|
|
Shrines and Temples of the Jakkhas (Jakkayayna |
|
|
|
|
|
Sickness |
|
|
|
|
|
Sivamaha |
|
|
|
|
|
Sixty-three Great Men |
|
|
|
|
|
Social Conditions |
|
|
|
|
|
Social Organisation |
|
|
|
|
|
Son-in-Law living in the House |
|
|
|
|
|
Sources of Revenue |
|
|
|
|
|
Sports and Amusements |
|
|
|
|
|
Student Life |
|
|
|
|
|
Study |
|
|
|
|
|
Succession by Primogeniture |
|
|
|
|
|
Succession of Sister’s son |
|
|
|
|
|
Svayamvara or Marriage |
|
|
|
|
|
Textiles – Weaving and Spinnig |
|
|
|
|
|
The Ajiviya Samanas |
|
|
|
|
|
The Antiquity of the canon |
|
|
|
|
|
The Arya and Anarya |
|
|
|
|
|
The Custom of Niyoga |
|
|
|
|
|
The Despised and the Untouchables |
|
|
|
|
|
The Eighteen Livis |
|
|
|
|
|
The Exegetical Literature on the canon |
|
|
|
|
|
The Family |
|
|
|
|
|
The Four gteat Schools |
|
|
|
|
|
The four-fold Army |
|
|
|
|
|
The Gahavais |
|
|
|
|
|
The Geruya or Parivrajaka Samanas |
|
|
|
|
|
The Hardships undergone by Samanas |
|
|
|
|
|
The History of Jain Sangh |
|
|
|
|
|
The Ideal of the Jain Samanas |
|
|
|
|
|
The Jain Canon |
|
|
|
|
|
The Jain Monks and their Dress |
|
|
|
|
|
The Khattiyas |
|
|
|
|
|
The lay Followers of Ajiviyas |
|
|
|
|
|
The Loss of Drstivada |
|
|
|
|
|
The other Side |
|
|
|
|
|
The Pioneers of Jain Order |
|
|
|
|
|
The Purvas |
|
|
|
|
|
The Renunciation Ceremonies |
|
|
|
|
|
The Royal Council and the Minister |
|
|
|
|
|
The Sakka Samanas |
|
|
|
|
|
The Samana Sangha |
|
|
|
|
|
The Samanas Nigganthas |
|
|
|
|
|
The Schisms |
|
|
|
|
|
The Svetambara and Digambara tradition |
|
|
|
|
|
The system of Transaction |
|
|
|
|
|
The Tavasa Samanas |
|
|
|
|
|
The Teachers and the Pupils |
|
|
|
|
|
The Twelve Cakaravartins |
|
|
|
|
|
The Twenty-four Tirthankars |
|
|
|
|
|
The Vijjaharas |
|
|
|
|
|
Their Privileges |
|
|
|
|
|
Thieves and Robbers |
|
|
|
|
|
Tika |
|
|
|
|
|
Transport |
|
|
|
|
|
Travelling |
|
|
|
|
|
Vesamanamaha |
|
|
|
|
|
Viceroyalty and Succession |
|
|
|
|
|
Vinayavada |
|
|
|
|
|
Wages |
|
|
|
|
|
Warfare |
|
|
|
|
|
Weapons |
|
|
|
|
|
Weights and Measures |
|
|
|
|
|
Western Scholars on the Dristivada |
|
|
|
|
|
Widow Remarriage |
|
|
|
|
|
Wine |
|
|
|
|
|
Women |
|
|
|
|
|
Women and Succession |
|
|
|
|
|
Workers in Metals |
|
|
|
|
|
Writing |
|
| Jain, Jagdishchandra Dr. |
|
The Vasudevahindi , An Authentic Jain Version of the Brahatkatha |
|
A comparative List of the Wives of Vasudeva |
|
|
|
|
|
Arbitrary changes made from the Original BK |
|
|
|
|
|
Background |
|
|
|
|
|
Carudatta in the ‘well |
|
|
|
|
|
Comparative Study of the VH and the BKSS |
|
|
|
|
|
Corruption in the Text |
|
|
|
|
|
Critical Analysis of Vasudevahindi |
|
|
|
|
|
Dhammillahindi |
|
|
|
|
|
Different Authorities Quoted |
|
|
|
|
|
Discovery of Vasudevahindi |
|
|
|
|
|
Escape from Home |
|
|
|
|
|
Inconsistencies and Distortions of the Original BK |
|
|
|
|
|
Introduction of Sama and Vijay |
|
|
|
|
|
Journey of Carudatta |
|
|
|
|
|
Kahuppatti |
|
|
|
|
|
Lack of Uniformity in Lambhas |
|
|
|
|
|
Lack of Uniformity in the Orthography |
|
|
|
|
|
Marriage of Carudatta and his entry into a prostitute house |
|
|
|
|
|
Material out of Context |
|
|
|
|
|
Muha |
|
|
|
|
|
Obvious Mistakes Due the Negligence of the Scribe |
|
|
|
|
|
Padimuha |
|
|
|
|
|
Pajjunna is Unitid with His Mother |
|
|
|
|
|
Pedhiya |
|
|
|
|
|
Pedhiya |
|
|
|
|
|
Prose and Poetry Mixed up in the VH |
|
|
|
|
|
Reconstruction of the BK based on the common episode in the VH and BkSS |
|
|
|
|
|
Religion is Difficult to Obtain |
|
|
|
|
|
SAMba and His Love for a Courtesan’s daughter |
|
|
|
|
|
Sarira |
|
|
|
|
|
Stock Words and Phrases Compared with the Jain Canonical Literature |
|
|
|
|
|
The Antiquity of the Vasudevahindi |
|
|
|
|
|
The Archaic Language in the Vasudevahindi and the Brhatkathaslokasangraha |
|
|
|
|
|
The Ascetic Vinhukumara and the Origin of Vinhugiya |
|
|
|
|
|
The Conquest of (Reunion ) Vegavati |
|
|
|
|
|
The Conquest of Asasena |
|
|
|
|
|
The Conquest of Balacanda |
|
|
|
|
|
The Conquest of Bandhumati |
|
|
|
|
|
The Conquest of Bhaddamitta and Saccarakkhiya |
|
|
|
|
|
The Conquest of Devaki |
|
|
|
|
|
The Conquest of Gandhavvadatta |
|
|
|
|
|
The Conquest of Kavila |
|
|
|
|
|
The Conquest of Keumati |
|
|
|
|
|
The Conquest of Laliyasiri |
|
|
|
|
|
The Conquest of Mayanavega |
|
|
|
|
|
The Conquest of Mittasiri an d Dhanasiri |
|
|
|
|
|
The Conquest of Nilajasa |
|
|
|
|
|
The Conquest of Pabhavati |
|
|
|
|
|
The Conquest of Pauma |
|
|
|
|
|
The Conquest of Paumasiri |
|
|
|
|
|
The Conquest of Paumavati |
|
|
|
|
|
The Conquest of Piyangusundari |
|
|
|
|
|
The Conquest of Punda |
|
|
|
|
|
The Conquest of Rattavati |
|
|
|
|
|
The Conquest of Rohini |
|
|
|
|
|
The Conquest of Sama and Vijaya |
|
|
|
|
|
The Conquest of Samali |
|
|
|
|
|
The Conquest of Somasiri |
|
|
|
|
|
The Conquest of Somasiri |
|
|
|
|
|
The Conquest of Vegavati |
|
|
|
|
|
The Contest between Samba and Subhanu |
|
|
|
|
|
The Divisions of Vasudevahindi |
|
|
|
|
|
The Findings of Lacote |
|
|
|
|
|
The Heroine Madanamanjuka split up between Suhiranna and Somasiri |
|
|
|
|
|
The Importance of Brahatkatha |
|
|
|
|
|
The Importance of Brahatkathaslokasangraha |
|
|
|
|
|
The Missing Text |
|
|
|
|
|
The Origin of Pippalada and the Ahavveya |
|
|
|
|
|
The Parable of the Honey – Drop |
|
|
|
|
|
The Reunion with Somasiri |
|
|
|
|
|
The Self Narration of Agadadatta, the Monk |
|
|
|
|
|
The Self Narration of Carudatta |
|
|
|
|
|
The Self-Narration of the Wanderings of Vasudeva |
|
|
|
|
|
The Stories from Kahuppatti , Dhammillahindi, |
|
|
|
|
|
The Story of a Cartman Deceived by a Townsman |
|
|
|
|
|
The Story of a Cowherd with regard to Improper Use of Wealth |
|
|
|
|
|
The Story of a monkey who was attached to the pleasure of senses |
|
|
|
|
|
The Story of Bhavadatta and Bhavadeva |
|
|
|
|
|
The Story of Dhammilla |
|
|
|
|
|
The Story of Dhanasiri of Strong Character |
|
|
|
|
|
The Story of Kaberdatta and Kaberdatta |
|
|
|
|
|
The Story of Kokkasa, the Carpenter |
|
|
|
|
|
The Story of Lalitanga regarding his Suffering in the Womb |
|
|
|
|
|
The Story of Mahaesaradatta with regard to Incongruity to Popular Religion |
|
|
|
|
|
The Story of Merchant who lost his wealth |
|
|
|
|
|
The Story of Nilajasa, the Matangi Girl |
|
|
|
|
|
The Story of Pabhavati |
|
|
|
|
|
The Story of Pasannacanda and Vakkalacirin |
|
|
|
|
|
The Story of Piyangusundari |
|
|
|
|
|
The Story of Punda |
|
|
|
|
|
The Story of the Wealthy Merchant’s son |
|
|
|
|
|
The Story of Vasudatta woth regard to wantonness |
|
|
|
|
|
The Story of Vegavati |
|
|
|
|
|
The Text of Vasudevahindi Examined |
|
|
|
|
|
The Verses in Vasudevahindi |
|
|
|
|
|
Translation |
|
|
|
|
|
Unexplained Unclarities in the VH Text |
|
|
|
|
|
Vasudevahindi quoted as Authority |
|
|
|
|
|
Vasudeva’s Childhood |
|
|
|
|
|
Vasudeva’s Previous Birth |
|
|
|
|
|
Verses in the Text |
|
|
|
|
|
Vidyadharas in the Vasudevahindi |
|
| Jain, Jyoti |
|
Way to Health & Happiness: Vegetarianism |
|
Way to Health & Happiness: Vegetarianism |
|
| Jain, Jyoti Prasad |
|
Mahavira the Jina |
|
The Magnficient Murti of Lord Mahavira MAHAVIRA THE JINA |
|
| Jain, Jyoti Prasad |
|
The Jaina Sources of the History of Ancient India |
|
Albureni and the astronomers |
|
|
|
|
|
Classification of the Jaina sources |
|
|
|
|
|
Commencement in 57 B.C. and the circumstances leading to it |
|
|
|
|
|
COmmencement in 66 B.C. |
|
|
|
|
|
Commencement of M. E. in 527 B.C. |
|
|
|
|
|
Consistency and authenticity of Jaina Traditions |
|
|
|
|
|
Controversies regarding his dates |
|
|
|
|
|
Earlier SAka ERA |
|
|
|
|
|
Earlier SAka ERA – Evidence of its existence |
|
|
|
|
|
Earlier SAka ERA – THeories |
|
|
|
|
|
Early Jaina Sangha |
|
|
|
|
|
Evidence of Jaina Sources |
|
|
|
|
|
Evidence of Jaina Sources |
|
|
|
|
|
Genesis of the Jaina Literary Sources |
|
|
|
|
|
History of EArly Saka in India |
|
|
|
|
|
Important dates in the life of Mahavira |
|
|
|
|
|
Internal Evidence |
|
|
|
|
|
Its importance |
|
|
|
|
|
Its Use |
|
|
|
|
|
Life of Mahavira |
|
|
|
|
|
Meaning of Krta |
|
|
|
|
|
Nature of the sources of History of India |
|
|
|
|
|
Sarasvati movement |
|
|
|
|
|
Significance of the image of Jaina Sarasvati of the year 54 from Mathura |
|
|
|
|
|
Some dates in this era |
|
|
|
|
|
Some later misunderstandings |
|
|
|
|
|
Started by Saka king Castana in Ujjayini in A.D. 78 |
|
|
|
|
|
Synchronisms between M. E., V. E. and S. E. |
|
|
|
|
|
The Date of Mahavira’s Nirvana |
|
|
|
|
|
The Jaina Sources of History |
|
|
|
|
|
The Kalakacarya episode |
|
|
|
|
|
The Saka Era |
|
|
|
|
|
The Saka Era – Its currency and popularity |
|
|
|
|
|
The Saka Era – Modern theories about its origin |
|
|
|
|
|
The Vikrama Era |
|
|
|
|
|
The Vikrama Era |
|
|
|
|
|
The Vikrama Era – Different names |
|
|
|
|
|
The Vikrama Era – Evidence of Jaina Sources |
|
|
|
|
|
The Vikrama Era – Its use and popularity |
|
|
|
|
|
The Vikrama Era – Modern Theories |
|
|
|
|
|
The Vikrama Era – Traditions about origin |
|
| Jain, Jyoti Prasad Dr. |
|
Jaina Art and Architecture Vol I |
|
Genesis and Spirit of Jaina Art |
|
| Jain, Jyoti Prasad Dr. |
|
Religion and Culture of The Jains |
|
History of Jainism after Mahavira |
|
|
|
|
|
Literature |
|
|
|
|
|
Places of Pilgrimage , Art and Architecture |
|
|
|
|
|
The Doctrine |
|
|
|
|
|
The Path |
|
|
|
|
|
The Theory of Knowledge |
|
|
|
|
|
The Twenty-four Tirthankaras |
|
|
|
|
|
Worship, Fasts and Festivals |
|
| Jain, Jyoti Prasad, Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Glimpses of Jaina Cultural Heritage |
|
|
|
|
|
Outstanding Contribution of Jainism in Karnataka Culture |
|
| Jain, Jyotindra |
|
Homage to Sravana Belgola |
|
The Rituals of Bath in Jainism |
|
| Jain, K. C. |
|
Jainism in Rajasthan |
|
Account of the Greek writers of western India |
|
|
|
|
|
Agarvala Caste |
|
|
|
|
|
Alankaras |
|
|
|
|
|
Astronomical works |
|
|
|
|
|
Bhamasaha, the savior of Mewar |
|
|
|
|
|
Bilaner and Jaina Statesmen |
|
|
|
|
|
Brihad Gachchha , Kharatara Gachchha, Tapa Gachchha…Kula Gachchha |
|
|
|
|
|
Canonical and Philosophical Works |
|
|
|
|
|
Chandra Gachchha, Nagendra Gachchha,..Gachchhas named after influential persons |
|
|
|
|
|
Characteristics of the Kushana and Gupta Jaina Images |
|
|
|
|
|
Charitras and Puranas |
|
|
|
|
|
Chaturmukha and Samavasarana Style of Architecture |
|
|
|
|
|
Chitoda and Nagada Castes |
|
|
|
|
|
Contribution of merchants and bankers |
|
|
|
|
|
Contributions of Jainism to Rajasthan |
|
|
|
|
|
Decorations |
|
|
|
|
|
Decorative Statues |
|
|
|
|
|
Destruction caused by Muslims |
|
|
|
|
|
Devotion of Kriparama towards his master |
|
|
|
|
|
Dharkata Vamsa |
|
|
|
|
|
Dieties |
|
|
|
|
|
Different Gachcha Bhandara |
|
|
|
|
|
Different types of Metal Images |
|
|
|
|
|
Difficulty of knowing exact Jaina Literature composed in Rajasthan |
|
|
|
|
|
Diplomacy and Loyalty of Indraraja |
|
|
|
|
|
Divisions and Subdivisions of Jainism |
|
|
|
|
|
Dravida Samgha |
|
|
|
|
|
Epics |
|
|
|
|
|
Epigraphy |
|
|
|
|
|
Farsightedness of Mehta Devichanda |
|
|
|
|
|
Foundation of the Western school by Sringadhara |
|
|
|
|
|
Gachachas originated from Sirohi, Marwar, Mewar States etc. |
|
|
|
|
|
Gegraphical works |
|
|
|
|
|
General Characteristics of Jaina Images |
|
|
|
|
|
Gotras of Osavalas, Territorial, Occupational, after personal names, Kulas, after actions and Srimalis |
|
|
|
|
|
Gotras of Srimalis, Poravalas |
|
|
|
|
|
Grammar |
|
|
|
|
|
Granthabhandaras of Beawar |
|
|
|
|
|
Granthabhandaras of Bundi |
|
|
|
|
|
Granthabhandaras of Dablani |
|
|
|
|
|
Granthabhandaras of Jain Temple Badadhada, Ajmer |
|
|
|
|
|
Granthabhandaras of Jodhpur city |
|
|
|
|
|
Granthabhandaras of Kotah |
|
|
|
|
|
Granthabhandaras of Maroth |
|
|
|
|
|
Granthabhandaras of Nainva |
|
|
|
|
|
Granthabhandaras of Phalodhi |
|
|
|
|
|
Granthabhandaras of Todarasingh |
|
|
|
|
|
Granthabhandaras of Tonk |
|
|
|
|
|
Granthabhandaras of Udaipur |
|
|
|
|
|
Hambada Caste |
|
|
|
|
|
Haribhadra |
|
|
|
|
|
Harishima as an administrator |
|
|
|
|
|
Harsagara Jnanabhandaras of Lohavata |
|
|
|
|
|
Hemachandra |
|
|
|
|
|
Heroic and Philonthropic deeds of Muhanota Jayamala |
|
|
|
|
|
Hindu Gods and Goddesses |
|
|
|
|
|
Hiravijayasuri |
|
|
|
|
|
Historical & political Works |
|
|
|
|
|
Historical Role of Jainism |
|
|
|
|
|
Historical writings |
|
|
|
|
|
Illustrated manuscripts |
|
|
|
|
|
Images of donors and patrons |
|
|
|
|
|
In the time of Mahavira |
|
|
|
|
|
Installation ceremonies of Images |
|
|
|
|
|
Jaina Architecture |
|
|
|
|
|
Jaina Architecture through the ages |
|
|
|
|
|
Jaina Arts |
|
|
|
|
|
Jaina granthabhandaras of Jaisalmer |
|
|
|
|
|
Jaina Iconography |
|
|
|
|
|
Jaina Literature |
|
|
|
|
|
Jaina Literature valuable from the point of view of Philosophy |
|
|
|
|
|
Jaina Monks |
|
|
|
|
|
Jaina Monks and Statesmen |
|
|
|
|
|
Jaina Painting |
|
|
|
|
|
Jaina Plastic Art |
|
|
|
|
|
Jaina Sastrabhandaras |
|
|
|
|
|
Jaina Statesman |
|
|
|
|
|
Jaina Statesmen of Jaipur |
|
|
|
|
|
Jaina Temples of the eight , ninth, and tenth centuries |
|
|
|
|
|
Jainism during the Gupta period |
|
|
|
|
|
Jainism during the Kushana period |
|
|
|
|
|
Jainism during the period of Mahavira |
|
|
|
|
|
Jainism in Alwar state |
|
|
|
|
|
Jainism in Jaipur states |
|
|
|
|
|
Jainism in Jodhpur and Bikaner states |
|
|
|
|
|
Jainism in Sirohi State |
|
|
|
|
|
Jainism in the different States of Rajasthan |
|
|
|
|
|
Jainism in the Kota States |
|
|
|
|
|
Jainism in the States of Dugarpur, Banswara, and Pratapagarh |
|
|
|
|
|
Jainism under Chauhanas |
|
|
|
|
|
Jainism under surasena |
|
|
|
|
|
Jainism under surasena |
|
|
|
|
|
Jainism under the Chavadas and Solankis |
|
|
|
|
|
Jainism under the Mauryas |
|
|
|
|
|
Jainism under the Pramaras |
|
|
|
|
|
Jainism under the Rajputs |
|
|
|
|
|
Jainism under the Rathors of Hathundi |
|
|
|
|
|
Jainism under the rulers of Jaisalmer |
|
|
|
|
|
Jainism under the Scythias |
|
|
|
|
|
Jinachandra |
|
|
|
|
|
Jinadatasuri |
|
|
|
|
|
Jinakusalasuri |
|
|
|
|
|
Jinesvarasuri |
|
|
|
|
|
Jinevallabhasuri |
|
|
|
|
|
Kashtha Samgha |
|
|
|
|
|
Kashtha Samgha in Rajasthan |
|
|
|
|
|
Kathakosas |
|
|
|
|
|
Kathas and Kathanakas |
|
|
|
|
|
Kavyas, Mahakavyas, and other small poems |
|
|
|
|
|
Khandelavala Caste |
|
|
|
|
|
Kharatara Gachchha , Tapa Gachchha … in Sirohi State, Jodhpur state… |
|
|
|
|
|
Letters and documents |
|
|
|
|
|
Lexicography |
|
|
|
|
|
Literary works |
|
|
|
|
|
Literature |
|
|
|
|
|
Lonka sect, Sthanakvasi sect, Terapanthi sect, Taranapanthi sect, Gomanapanthi sect, Bisapanthi sect; Castes and Gotras in Rajasthan |
|
|
|
|
|
Loyalty of Dhanaraja |
|
|
|
|
|
Loyalty of Mehta Chilaji |
|
|
|
|
|
Mehta Agarachanda as a diplomat and Statesman |
|
|
|
|
|
Military and Philanthropic Deeds of Karmachandra |
|
|
|
|
|
Military and philanthroptic deeds of Dayaladasa |
|
|
|
|
|
Miniatures in the paper period |
|
|
|
|
|
Minor Protestants and non-protestant sects |
|
|
|
|
|
Modern Jaina Architecture |
|
|
|
|
|
Monuments |
|
|
|
|
|
Muhanota Nainasi as an administrator |
|
|
|
|
|
Mula Samgha |
|
|
|
|
|
Mula Samgha in Rajasthan |
|
|
|
|
|
Nagaur Granthabhandaras |
|
|
|
|
|
Narasimhapura and Jaisavala Castes |
|
|
|
|
|
Narrative Illustrations |
|
|
|
|
|
No Samgha in early period |
|
|
|
|
|
Osavalas |
|
|
|
|
|
Other Bhandaras |
|
|
|
|
|
Other Medieval Jain Temples |
|
|
|
|
|
Padmanandi, Sakalakirti, Bhuvanakirti, Juanabhushana and Bhattarakas of Ajmer, Chitor, Nagaur Patta, Ajmer Patta, Chityavasi system in Rajasthan |
|
|
|
|
|
Painted wooden covers |
|
|
|
|
|
Paintings on Cloth |
|
|
|
|
|
Paliavala Caste |
|
|
|
|
|
Panchatatra Literature |
|
|
|
|
|
Pattavallis |
|
|
|
|
|
Prasastis |
|
|
|
|
|
Rasas |
|
|
|
|
|
Ratnasimha as a warrior |
|
|
|
|
|
Rayachanda as a diplomat |
|
|
|
|
|
Record of the Muslim visitors about Jainism in western India |
|
|
|
|
|
Record of Yuanchawang |
|
|
|
|
|
Regional Gotras, Occupational Gotras, Titles Surnames, Bhagervala Caste, |
|
|
|
|
|
Restoration of the kingdom of Amber by Ramachandra |
|
|
|
|
|
Restoration of the kingdom to Kalayanasimha by the effort of Nagaraja |
|
|
|
|
|
Revival of Jaina Architecture from fifteenth century |
|
|
|
|
|
Rich narrative Literature of the Jainas |
|
|
|
|
|
Samasera as a general |
|
|
|
|
|
Samgha, Gana, and Gachchha |
|
|
|
|
|
Sanghi Jhotarama as a diplomat |
|
|
|
|
|
Sastrabhandaras of Jhalrapatan |
|
|
|
|
|
Scientific and Technical Literature |
|
|
|
|
|
Share of the Jaina monks in founding them |
|
|
|
|
|
Shastrabhandaras of Basava |
|
|
|
|
|
Shastrabhandaras of Bayana |
|
|
|
|
|
Shastrabhandaras of Deeg |
|
|
|
|
|
Shastrabhandaras of Duni |
|
|
|
|
|
Shastrabhandaras of Jaina temples, Vair |
|
|
|
|
|
Shastrabhandaras of Kama |
|
|
|
|
|
Shelter to Prince Udaisimha by Asasaha |
|
|
|
|
|
Siddarshi |
|
|
|
|
|
Sivijilala as administratorand warrior |
|
|
|
|
|
Some peculiar features of Jaina Architecture |
|
|
|
|
|
Srimodha Caste |
|
|
|
|
|
Statues of Acharyas |
|
|
|
|
|
Stone Images |
|
|
|
|
|
Sub-branches of Kharatara Gachchhas, Gachchhas of Marwar, Jaisalmer, Jaipur, Mewar, and Samghas & Ganas in Digambaras |
|
|
|
|
|
Suppression of Refractories by Amarchanda Surana |
|
|
|
|
|
Svetambara and Digambara |
|
|
|
|
|
Temples as the seats of learning |
|
|
|
|
|
The golden age in Jaina Architecture |
|
|
|
|
|
The Illustrated palm-leaf manuscript |
|
|
|
|
|
The Patronage of kings and ministers |
|
|
|
|
|
Tirthamalas |
|
|
|
|
|
Tirthastavanas |
|
|
|
|
|
Udaipur and Jaina Statesmen |
|
|
|
|
|
Udayana |
|
|
|
|
|
Under Pratiharas |
|
|
|
|
|
Underground Temples |
|
|
|
|
|
Vadisridevasuri |
|
|
|
|
|
Vamsavalis |
|
|
|
|
|
Vastupala |
|
|
|
|
|
Vastupala, Jodhpur |
|
|
|
|
|
Vastupala, Jodhpur |
|
|
|
|
|
Vijayarama Chhabara as a diplomat |
|
|
|
|
|
Vijnaptipatras |
|
|
|
|
|
Vijnaptipatras |
|
|
|
|
|
Vimala |
|
|
|
|
|
Warlike deeds of Vimaladasa |
|
|
|
|
|
Why Sastrabhandaras in Rajasthan have survived |
|
|
|
|
|
Works on Mathematics |
|
|
|
|
|
Works on Medicine |
|
|
|
|
|
Worship of Yantras |
|
|
|
|
|
Writings of foreigners |
|
| Jain, K. C. |
|
Perspectives in Jaina Philosophy and Culture |
|
Contributions of Jainism to Indian Culture in Ethics and Social Spheres |
|
| Jain, Kailashchand |
|
Life and Teachings of Lord Mahvira |
|
Life and Teachings of Lord Mahavira |
|
| Jain, Kamla Dr. |
|
The Concept of Pancasila in Indian Thought |
|
Accessories , the psychological analysis: four Brahmaviharas |
|
|
|
|
|
Aim of Morality – happiness |
|
|
|
|
|
Application of non-violence |
|
|
|
|
|
Avoidance of Intoxicants – Brahmanical |
|
|
|
|
|
Avoidance of Intoxicants – Historical development |
|
|
|
|
|
Avoidance of Intoxicants – Importance |
|
|
|
|
|
Avoidance of Intoxicants – Inclusion in precepts |
|
|
|
|
|
Avoidance of Intoxicants – Rgveda, Brahmanas, Upanisads, Smritis, Mahabharata, Sramanical |
|
|
|
|
|
Avoidance of Intoxicants – The fifth precept in Buddhism |
|
|
|
|
|
Avoidance of Intoxicants – The importance transgression and punishment |
|
|
|
|
|
Avoidance of Intoxicants and Non-possession |
|
|
|
|
|
Basis of Morality |
|
|
|
|
|
Brahmanical Non-stealing |
|
|
|
|
|
Buddhism : Importance |
|
|
|
|
|
BUddhuism |
|
|
|
|
|
Celibacy – Bhuddhism : Etymological and conventional usage |
|
|
|
|
|
Celibacy – exceptions |
|
|
|
|
|
Celibacy – Importance, Accessories |
|
|
|
|
|
Celibacy – Transgressions and punishments |
|
|
|
|
|
Celibacy : different terms |
|
|
|
|
|
Celibacy and chastity |
|
|
|
|
|
Celibacy and chastity – Brahmanical |
|
|
|
|
|
Celibacy and chastity – Etymological and conventional usage |
|
|
|
|
|
Celibacy and chastity – Historical development |
|
|
|
|
|
Celibacy and chastity – Relation with non-violence |
|
|
|
|
|
Celibacy and chastity – Rgveda, Atharvaveda, Brahmanas, Upanisads, Smrtis Patanjali, Sramanical |
|
|
|
|
|
Chastity – Brahmanical |
|
|
|
|
|
Chastity – Buddhism |
|
|
|
|
|
Chastity – Five aticaras |
|
|
|
|
|
Chastity – Historical development |
|
|
|
|
|
Chastity – Institution of marriage |
|
|
|
|
|
Chastity – Rgveda, Brahmanas, Upanisads, Smrtis, Sramanical Jainism |
|
|
|
|
|
Chastity – The Anuvratas |
|
|
|
|
|
Chastity – The Institution of marriage |
|
|
|
|
|
Chastity – The precept of laity |
|
|
|
|
|
Classifications and forms of violence |
|
|
|
|
|
Etymological and conventional meaning of Brahmacarya |
|
|
|
|
|
Etymological and conventional meaning of Brahmacarya |
|
|
|
|
|
Exceptions |
|
|
|
|
|
Exceptions |
|
|
|
|
|
Explicit code of conduct |
|
|
|
|
|
Five aticaras |
|
|
|
|
|
Five bhavanas |
|
|
|
|
|
Five Bhavnas |
|
|
|
|
|
General Nature of the vow |
|
|
|
|
|
Historical development of Non-stealing |
|
|
|
|
|
Historical Devolopment of Non-violence |
|
|
|
|
|
Individual Happiness |
|
|
|
|
|
Its aspects – positive and negative |
|
|
|
|
|
Jainism |
|
|
|
|
|
Jainism : Importance, the result of intoxication |
|
|
|
|
|
Kinds of Stealing |
|
|
|
|
|
Meaning and Importance |
|
|
|
|
|
Meaning and Importance of Non-stealing |
|
|
|
|
|
Meaning and Importance of non-violence |
|
|
|
|
|
Meaning of Sila |
|
|
|
|
|
Modern experiments of truth |
|
|
|
|
|
Mundane Happiness |
|
|
|
|
|
Nature of the aim of Morality – conception of Nirvana in various systems |
|
|
|
|
|
Non-possession – Bhuddism |
|
|
|
|
|
Non-possession – Brahmanical |
|
|
|
|
|
Non-possession – Dana |
|
|
|
|
|
Non-possession – Dana and aparigraha |
|
|
|
|
|
Non-possession – Exceptions |
|
|
|
|
|
Non-possession – Five aticaras |
|
|
|
|
|
Non-possession – Five bhavanas |
|
|
|
|
|
Non-possession – Historical development |
|
|
|
|
|
Non-possession – Importance and meaning, two levels, the higher , the Mahavratas |
|
|
|
|
|
Non-possession – Rgveda, Brahmanas, Upanisads, Smrtis, Mahabharata, Sramanical |
|
|
|
|
|
Non-possession – The lower level, anuvratas |
|
|
|
|
|
Non-possession – The tenth precept of monk |
|
|
|
|
|
Non-possession – Transgressions and punishments |
|
|
|
|
|
Non-possession: Meaning |
|
|
|
|
|
Non-stealing |
|
|
|
|
|
Non-stealing in Jainism, connection with non-violencw |
|
|
|
|
|
Non-stealing in Rgveda, Brahmanas , Upanishads, Smrtis, Mahabharta, Yogasutras of Patanjali, Sramanical |
|
|
|
|
|
Non-Violence |
|
|
|
|
|
Non-violence – positive and negative |
|
|
|
|
|
Non-violence in Jainism |
|
|
|
|
|
Non-violence of Rgveda, Atharvaveda, Brahamanas, Upanisads, Smrtis, Mahabharata, Yoga Sutras of Patanjali, Sramanical |
|
|
|
|
|
Non-voiolence in Buddhism |
|
|
|
|
|
Precept of the Monk, types of stealing |
|
|
|
|
|
Relation with non-violence of Non-stealing |
|
|
|
|
|
Sila and its Allied Problems |
|
|
|
|
|
Social Happiness |
|
|
|
|
|
Spiritual Happiness |
|
|
|
|
|
Stages of violence |
|
|
|
|
|
The five aticaras ( transgressions ) |
|
|
|
|
|
The five bhavanas – accessories |
|
|
|
|
|
The lower level – Ahimsanuvrata |
|
|
|
|
|
The Lower level- Asteyanuvrata |
|
|
|
|
|
The Mahavratas |
|
|
|
|
|
The Precept of the laity |
|
|
|
|
|
The precept of the laity |
|
|
|
|
|
The precept of the monk |
|
|
|
|
|
The vow of aparigrah and the society |
|
|
|
|
|
Three ways : action , knowledge and devotion |
|
|
|
|
|
Transgression and punishment |
|
|
|
|
|
Transgressions , atonement and punishments |
|
|
|
|
|
Transgressions , punishments and atonements |
|
|
|
|
|
Transgressions and punishments in non-stealing |
|
|
|
|
|
Truth – |
|
|
|
|
|
Truth – Bhuddism |
|
|
|
|
|
Truth – Brahmanical |
|
|
|
|
|
Truth – Classifications |
|
|
|
|
|
Truth – Exceptions |
|
|
|
|
|
Truth – Five aticaras |
|
|
|
|
|
Truth – Five Bhavanas |
|
|
|
|
|
Truth – Historical development |
|
|
|
|
|
Truth – Importance |
|
|
|
|
|
Truth – Importance and meaning |
|
|
|
|
|
Truth – Jainism : Importance |
|
|
|
|
|
Truth – Rgveda, Brahmanas, Upanisads, Mahabharata, Smritis, Yoga sutras of Patanjali, Sramanical |
|
|
|
|
|
Truth – The lower level, anuvrata |
|
|
|
|
|
Truth – Transgression , atonement and punishment |
|
|
|
|
|
Truth – Two implications: Metaphysical and ethical |
|
|
|
|
|
Truth – Two levels : The higher, mahavratas |
|
|
|
|
|
Two Aspects : Positive and Negative. Two levels , the higher – the mahavrata |
|
|
|
|
|
Two levels : the higher – the mahavratas |
|
|
|
|
|
Types of Happiness |
|
|
|
|
|
Yoga Sutras of Patanjali |
|
| Jain, L. C. |
|
Astronomy & Cosmology |
|
Abbreviations |
|
|
|
|
|
Another Value of Rajju |
|
|
|
|
|
Appendix-A |
|
|
|
|
|
Appendix-B |
|
|
|
|
|
Astromnomical Concepts |
|
|
|
|
|
Astronomical Theory |
|
|
|
|
|
Bibligraphy of Source Material |
|
|
|
|
|
Bibliography of Books |
|
|
|
|
|
Bibliography of Some Research Material |
|
|
|
|
|
Calendrical Yuga System |
|
|
|
|
|
Celestial diagram |
|
|
|
|
|
Certain Contributors |
|
|
|
|
|
Chinese Li |
|
|
|
|
|
Comparability |
|
|
|
|
|
Concept of Kalpa |
|
|
|
|
|
Concepts of Palya and Sagara |
|
|
|
|
|
Constructive Theories |
|
|
|
|
|
Cosmic Periods and Cycles |
|
|
|
|
|
Cosmological Concepts |
|
|
|
|
|
Date of Adoption of Calendar |
|
|
|
|
|
Eclipse Theory |
|
|
|
|
|
Evaluation of Rajju |
|
|
|
|
|
Evolutiion of epicycles |
|
|
|
|
|
Evolution of Yojana |
|
|
|
|
|
Foreword |
|
|
|
|
|
Frame of Descartes |
|
|
|
|
|
Graduation of Celestial Sphere |
|
|
|
|
|
Height as Latitude |
|
|
|
|
|
Index of the Diagram |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jaina Cosmos |
|
|
|
|
|
Jaina Tradition |
|
|
|
|
|
Kinematics of Astral Bodies |
|
|
|
|
|
Literature in Digambara School |
|
|
|
|
|
Literature in Svetambara School |
|
|
|
|
|
Mathematical Astronomy |
|
|
|
|
|
Motion of Astral Bodies |
|
|
|
|
|
Naksatra System Abroad |
|
|
|
|
|
Note |
|
|
|
|
|
Pancanga |
|
|
|
|
|
Paravartana Periods |
|
|
|
|
|
Precession of Equinoxes |
|
|
|
|
|
Principle Theories |
|
|
|
|
|
Rationalization |
|
|
|
|
|
Rationalization of Yojana |
|
|
|
|
|
Relative Motion of Nakstras |
|
|
|
|
|
Relative Motion of the Moon |
|
|
|
|
|
Relative Motion of the Sun |
|
|
|
|
|
Science Awakening |
|
|
|
|
|
Shadow Planets |
|
|
|
|
|
Source Material |
|
|
|
|
|
Symmetric Setting |
|
|
|
|
|
Tchnical Terms |
|
|
|
|
|
Types of Angulas |
|
|
|
|
|
Vedanga Jyotisa |
|
|
|
|
|
Vedic Literature |
|
|
|
|
|
Volume of Universe |
|
|
|
|
|
What is Jaina Theory? |
|
|
|
|
|
Yuga Bhagana |
|
| Jain, L. C. |
|
Homage to Sravana Belgola |
|
The Legend of Bahubali, quintessence of quest and conquest |
|
| Jain, Laksmi Chandra |
|
Perspectives in Jaina Philosophy and Culture |
|
The Spell of the Mantra”” |
|
| Jain, M. L. |
|
Samantabhadra |
|
Samantabhadra |
|
| Jain, Raja Ram Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Sauraseni Jaina Scriptures |
|
| Jain, Rajendra Kumar |
|
Essential of Jainism |
|
Meditation in Jain Scriptures , English Adaptation of Dhyan by Nemichandra |
|
| Jain, Ratan Kumar |
|
Essential of Jainism |
|
A Panoramic View of Jainism |
|
| Jain, S. C. |
|
Structure and functions of soul in Jainism |
|
(i) Kant on partial comprehensions |
|
|
|
|
|
(ii) Hegel on partial comprehensions |
|
|
|
|
|
(iii) Sankara on partial comprehensions |
|
|
|
|
|
(iv) Madhyamika on partial comprehensions |
|
|
|
|
|
(Rajamalla’s view) |
|
|
|
|
|
A criticism of Hume and the Yogacara |
|
|
|
|
|
Absolute dynamism of reality considered |
|
|
|
|
|
Absolute in Advaita Vedanta |
|
|
|
|
|
Absolute karma determinism, indetrminism and freedom |
|
|
|
|
|
Advaita Vedanta on the plurality of ouls |
|
|
|
|
|
An objection answered |
|
|
|
|
|
Arguments against omniscience and their refutaion |
|
|
|
|
|
Avadhi and manhparyaya |
|
|
|
|
|
Basic Conceptions of Jaina Philosophy |
|
|
|
|
|
Basic implications of the theory of liberation |
|
|
|
|
|
Beginningless association of the soul and the karmas |
|
|
|
|
|
Bibliography |
|
|
|
|
|
Bliss as an attribute in the strcture of the soul |
|
|
|
|
|
Bliss as an Attribute of the Soul: |
|
|
|
|
|
Bliss as an unobstructed manifestation of the faculty of feeling |
|
|
|
|
|
Bliss as non-distinct form knowledge (views of Aalaka, Amrtacandra, Jayasena and Srutasagra Suri) |
|
|
|
|
|
Bondage of the soul by the karmas |
|
|
|
|
|
Both destructive and non-distructive types of karmas as responsible for the generation of pleasure and pain |
|
|
|
|
|
Bradleian absolute |
|
|
|
|
|
Bradley on partial truths. |
|
|
|
|
|
Brahmadeva’s soulution of the controversy |
|
|
|
|
|
Classification of the karma-forces |
|
|
|
|
|
Classification of the theories ofthe soul |
|
|
|
|
|
Conation and knowledge as attributes of the soul |
|
|
|
|
|
Conception of pradesas in the soul |
|
|
|
|
|
Concluding remarks |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Consciousness and upayoga |
|
|
|
|
|
continuum theory of reality and the soul |
|
|
|
|
|
Controversy of successive and simultaneous occurrence of connation and knowledge |
|
|
|
|
|
Controversy regarding conation and knowledge |
|
|
|
|
|
Coordination among different types of karmas |
|
|
|
|
|
Criticism of the above view |
|
|
|
|
|
Criticism of the above views |
|
|
|
|
|
dr. Radhakrishnan’s view about partial comprehensions |
|
|
|
|
|
Dualistic theories of the soul and the position of Jaina dualism |
|
|
|
|
|
Dynamism in liberation |
|
|
|
|
|
Eternality of the liberated state |
|
|
|
|
|
Extension and the mental structure of the purposivist school of psychology |
|
|
|
|
|
Extension in case of attributes |
|
|
|
|
|
Extension of the liberated souls |
|
|
|
|
|
Feeling as distinguished form cognition |
|
|
|
|
|
Forms of the soul’s existence |
|
|
|
|
|
Hegel and the jaina on Negation |
|
|
|
|
|
Hegel, Bradley and Ramanuja on the plurality of souls and thier crticism |
|
|
|
|
|
Hegelian absolute |
|
|
|
|
|
Hegelian and the Jaina dialectic |
|
|
|
|
|
Hume’s view of the self |
|
|
|
|
|
Idealism and the plurality of souls |
|
|
|
|
|
Idealistic theories of the soul |
|
|
|
|
|
Identity of consciousness |
|
|
|
|
|
Import of contexts or reference-systems in te Jaina dialectic |
|
|
|
|
|
Introduction |
|
|
|
|
|
Introduction |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jaina criticism of materialism |
|
|
|
|
|
Jaina dynamism of substance. |
|
|
|
|
|
Jaina Eschatology : II |
|
|
|
|
|
Jaina Eschatology I |
|
|
|
|
|
Jaina Eschatology III |
|
|
|
|
|
Jaina Eschatology IV |
|
|
|
|
|
Jaina theory of reality as illstrated by a prepositional and a mathematical function |
|
|
|
|
|
Karmas as the basis of Jaina psyhology |
|
|
|
|
|
Kevelajnana or the perfect knowledge |
|
|
|
|
|
Kundadunda’s treatment of the pure soul |
|
|
|
|
|
Kundakunda’s theory of samayasara or the essence of the soul |
|
|
|
|
|
Main spirit of the Jaina dialectic |
|
|
|
|
|
manifestation of the soul’s powers in liberatioin |
|
|
|
|
|
Materialism and the soul |
|
|
|
|
|
Materiality of karmas |
|
|
|
|
|
Mati and sruta types of knowledge |
|
|
|
|
|
Meaning of Anekanta |
|
|
|
|
|
Meaning of conation |
|
|
|
|
|
Meaning of extension |
|
|
|
|
|
Meaning of knowledge |
|
|
|
|
|
Merit of the Jaina dialectic |
|
|
|
|
|
Negation as an attribute |
|
|
|
|
|
Negation as dharma or trait |
|
|
|
|
|
Negativity of the soul and liberation |
|
|
|
|
|
Negativity of the soul as the root cause of the distor tion of its powers |
|
|
|
|
|
Neutralism as a theory of the soul |
|
|
|
|
|
Nyaya, Samkhya and Vedanta on the soul’s extension and their criticism |
|
|
|
|
|
Pleasure and pain as manifestations of the faculty of feeling |
|
|
|
|
|
Plurality of Souls: |
|
|
|
|
|
Pramana type of knowledge and its essential nature |
|
|
|
|
|
Pratyaksa or the direct type of knowledge |
|
|
|
|
|
Psychological view of the self |
|
|
|
|
|
Purposive psychology and the Yogacara |
|
|
|
|
|
Ramanuja, Hegel and Bradley on the soul |
|
|
|
|
|
Reality as a featureless entity |
|
|
|
|
|
Reality as pure being |
|
|
|
|
|
Relation between the naya and the pramana types of knowledge |
|
|
|
|
|
Sankara’s view of the soul, Berkley’s view of the soul |
|
|
|
|
|
Self consciousness |
|
|
|
|
|
Sensum theory of knowledge and its criticism |
|
|
|
|
|
Some illustrations of the partial comprehensions: |
|
|
|
|
|
Some objections against the Jaina view of the soul’s extension |
|
|
|
|
|
Statement of the problem |
|
|
|
|
|
Statement of the problem |
|
|
|
|
|
Statement of the problem |
|
|
|
|
|
Structure of the Soul and Extension: |
|
|
|
|
|
Substance, attributes, modes and traits. |
|
|
|
|
|
The Advaita conception |
|
|
|
|
|
The Anekanta Theory of Existence |
|
|
|
|
|
The audayika manifestations |
|
|
|
|
|
The aupasamikaand the ksayika manifestaions |
|
|
|
|
|
The buddhistic conception of moksa |
|
|
|
|
|
The Buddhistic conception of moksa |
|
|
|
|
|
The conception of karma in differnet systems of thought |
|
|
|
|
|
The coverof karmas and their ghati (destructive) and aghati (non-destructive) types |
|
|
|
|
|
The distortion of the faculty of feeling by karmas |
|
|
|
|
|
The Doctrine of Syadvada or the Jaina Dialectic: |
|
|
|
|
|
The environmental class of karmas |
|
|
|
|
|
The five types of conscious manifestations |
|
|
|
|
|
The Jaina conception of moksa |
|
|
|
|
|
The Jaina dialectic and the so-called absolute view. |
|
|
|
|
|
The Jaina on moral accountability |
|
|
|
|
|
The Jaina on the possiblility of liberation |
|
|
|
|
|
The Jaina on the problem of the mind-body relation |
|
|
|
|
|
The Jaina Theory of Liberation and the Nonabsolute: |
|
|
|
|
|
The Jaina view |
|
|
|
|
|
The Jaina view of determinism and indeterminism |
|
|
|
|
|
The ksayopasamika manifestaqions |
|
|
|
|
|
The life history of krmas or he states of karmas |
|
|
|
|
|
The Naiyayika and the Samkhya on the plurality of the souls |
|
|
|
|
|
The Nyaya and the Mimamsa conceptions of moksa |
|
|
|
|
|
The Nyayavaisesika and the Mimamsa conceptions |
|
|
|
|
|
The paranamika manifestations |
|
|
|
|
|
The physiological class of karmas |
|
|
|
|
|
The problem of karma-determinism |
|
|
|
|
|
The problem of objectles consciousness |
|
|
|
|
|
The problem of the plurality of souls n the liverated state |
|
|
|
|
|
The problem of the relation between the soul and the non-soul |
|
|
|
|
|
The psychical class of karmas and the self in the Jaina psychology |
|
|
|
|
|
The relation between the soul and the karmas |
|
|
|
|
|
The Samkhya conception |
|
|
|
|
|
The Samkhyan and the Advaitist conceptiions ofmoksa |
|
|
|
|
|
The Samkhyan and the Advaitist conceptions of moksa |
|
|
|
|
|
The Soul and Consciousness: |
|
|
|
|
|
The soul: |
|
|
|
|
|
the sunya or the bhutatathata of theBuddhistic philosophy |
|
|
|
|
|
The views of Descartes, Berkeley, Kant and Leibriz about the plurality of souls |
|
|
|
|
|
Three termed theory of perception |
|
|
|
|
|
Validity of partial comprehensions. |
|
|
|
|
|
Validity of the niscaya naya |
|
|
|
|
|
Vedaniya and mohaniya types of karmas together generate pleasure and pain |
|
|
|
|
|
Viyananda’s criticism of materialism |
|
|
|
|
|
Yogacara on the soul |
|
| Jain, Sagarmal |
|
Studies in Jainism |
|
Jain Darshan men Asitikaya kee Avdharana |
|
| Jain, Sagarmal Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
The Relevence of Jainism in the Present World |
|
| Jain, Sagarmal Dr. |
|
Rishibhashit : A Study |
|
Aardrak |
|
|
|
|
|
Ambad Parivrajak |
|
|
|
|
|
Angiras Bhardwaj |
|
|
|
|
|
Ariyayan |
|
|
|
|
|
Asat Deval |
|
|
|
|
|
Bahuk |
|
|
|
|
|
Conclusion to Rishibhashit |
|
|
|
|
|
Dev Narad |
|
|
|
|
|
Dvaipayan (Devayan) |
|
|
|
|
|
GArdabahal (Dagbhal) |
|
|
|
|
|
GAthapatiputra Tarun |
|
|
|
|
|
Harigiri |
|
|
|
|
|
Historic Background of Rishis of Rishibhashit |
|
|
|
|
|
Indranag (Indanag) |
|
|
|
|
|
Jannavakka (Yajnavalkya) |
|
|
|
|
|
Ketaliputta |
|
|
|
|
|
Kummaputta |
|
|
|
|
|
Maatang |
|
|
|
|
|
Madhurayan |
|
|
|
|
|
Mahakashyap |
|
|
|
|
|
Mahashalputra Arun |
|
|
|
|
|
Mankhaliputta |
|
|
|
|
|
Metejja Bhyali |
|
|
|
|
|
Narayan (Tarayan) |
|
|
|
|
|
Parshwa |
|
|
|
|
|
Ping |
|
|
|
|
|
Pushpshalputra |
|
|
|
|
|
Questions of Authenticity of Concepts preached in Rishibhashit |
|
|
|
|
|
Ramaputta |
|
|
|
|
|
Rishibhashit and Principles of Jainism |
|
|
|
|
|
Rishibhashit and Rishimandal |
|
|
|
|
|
Rishigiri |
|
|
|
|
|
Sanjay |
|
|
|
|
|
Sariputra (Satiputra) |
|
|
|
|
|
Shauryayana |
|
|
|
|
|
Soma |
|
|
|
|
|
Srigiri |
|
|
|
|
|
Style and Period of Rishibhashit |
|
|
|
|
|
Tetaliputra |
|
|
|
|
|
The Language of Rishibhashit |
|
|
|
|
|
The Period and tradition of sages of Rishibhashit |
|
|
|
|
|
The Place of Rishibhashit in Jain Literature |
|
|
|
|
|
The Separation of Rishibhashit from Prashnavyakaran |
|
|
|
|
|
The Writing of Rishibhashit |
|
|
|
|
|
Uddalak |
|
|
|
|
|
Utkat (Bhautikwadi) |
|
|
|
|
|
Vaishraman |
|
|
|
|
|
Vajjiputta (Vatsiputra) |
|
|
|
|
|
Valkalchiri |
|
|
|
|
|
Varattaka |
|
|
|
|
|
Vardhaman |
|
|
|
|
|
Varishena Krishna |
|
|
|
|
|
Varun |
|
|
|
|
|
Vayu |
|
|
|
|
|
Vidur |
|
|
|
|
|
Why the Rishis of Rishibhashit were called Pratyek Buddha |
|
|
|
|
|
Yama |
|
| Jain, Sagarml |
|
Studies in Jainism |
|
Syadvad: Ek Chitan |
|
| Jain, Satish Kumar |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa and Vegetarianism |
|
| Jaini, J. L. |
|
Atma Siddhi of Shrimad Rajchandra |
|
Characteristics of a fit pupil |
|
|
|
|
|
Characteristics of an unfit pupil |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Duties of a True Pupil |
|
|
|
|
|
English Translation |
|
|
|
|
|
Gujarati Original Text |
|
|
|
|
|
Introduction to book Atma Siddhi |
|
|
|
|
|
Life of Rajchandra |
|
|
|
|
|
Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra |
|
|
|
|
|
Pupil’s Joy |
|
|
|
|
|
Sanskrit Translation |
|
|
|
|
|
The 6 propositions : Contra and Pro |
|
|
|
|
|
True Teacher |
|
| Jaini, P, S. |
|
Laghutattvasphota of Amrtacandrasuri |
|
`Anushtupchand’ |
|
|
|
|
|
`Harinichand’ |
|
|
|
|
|
`Mandakranta’ |
|
|
|
|
|
`Matmyuramchand’ |
|
|
|
|
|
`Prahrshichand’ |
|
|
|
|
|
`Pushpitaya chand’ |
|
|
|
|
|
`Shardoolvikritchand’ |
|
|
|
|
|
`Totakchand’ |
|
|
|
|
|
`Vasanttilakavritam’ |
|
|
|
|
|
`Vashansthvritam’ |
|
|
|
|
|
`Viyoginichand’ |
|
|
|
|
|
‘Manjubhasani’ |
|
|
|
|
|
‘Upjativritam’ |
|
|
|
|
|
‘Vanshasthvritam’ |
|
| Jaini, Padmanabh Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
Jaina Concept of the Sacred |
|
| Jaini, Padmanabh S. |
|
Mahavira and His Teachings |
|
Bhavyatva and Abhavyatva , A Jain Doctrine of Predestination |
|
| Jamindar, Rasesh |
|
Aspects of Jaina Art and Architecture |
|
Reflection on the Jaina Caves in Gujarat |
|
| Jamindar, Rasesh, Jamindar |
|
Sambodhi |
|
History and Culture of the First Four Centuries after Christ |
|
| Jha, Hit Narayan Dr. |
|
The Licchavis, ( of Vaisali) |
|
Administration |
|
|
|
|
|
Administration |
|
|
|
|
|
Economic Life |
|
|
|
|
|
Origin of the Licchavis and Vaisalis |
|
|
|
|
|
Social , Religious and Economic Life of the Nepalese under the Lacchavis |
|
|
|
|
|
Social and Religious Life |
|
|
|
|
|
The Earliest Eras of Nepal |
|
|
|
|
|
The Lacchavi – Magadhan Struggle |
|
|
|
|
|
The Lacchavi Rulers of Nepal |
|
| Jhaveri, B. J. |
|
Mahavira and His Teachings |
|
Consideration of Self in Jaina Philosophy |
|
| Jhaveri, S. S. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa – Best Solution for all Problems |
|
| Jindal, K. B. |
|
An Epitome of Jainism |
|
Cosmology-Old & New |
|
|
|
|
|
Dravya Samgraha |
|
|
|
|
|
Gommatsara, Jiva Kand |
|
|
|
|
|
Gommatsara, Karma Kand, Part II |
|
|
|
|
|
Niyamsara |
|
|
|
|
|
Panchastikaya Sara |
|
|
|
|
|
Parikshamukham |
|
|
|
|
|
Purusartha Siddhyupaya |
|
|
|
|
|
Samaysara |
|
|
|
|
|
Tattvartha Sutra |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Anityanupreksa |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Asarananupeksa |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Asravanupreksa |
|
|
|
|
|
Asuctvanupreksa |
|
|
|
|
|
Bodhidurlabhanupreksa |
|
|
|
|
|
Comparative Notes |
|
|
|
|
|
Dharmasvakhayatatvanupreksa |
|
|
|
|
|
Ekatvanupreksa |
|
|
|
|
|
Introduction : Jaina Faith |
|
|
|
|
|
Jaina Conception of the Holy Pentad |
|
|
|
|
|
Lokanupreksa |
|
|
|
|
|
Nirjaranupriksa |
|
|
|
|
|
Preliminary Remarks |
|
|
|
|
|
Prthakatvanupreksa |
|
|
|
|
|
Samsaranupreksa |
|
|
|
|
|
Samvaranupreksa |
|
|
|
|
|
Some Related Terms and Concepts |
|
|
|
|
|
The Acaryas |
|
|
|
|
|
The Arhats |
|
|
|
|
|
The Formula of Five-fold Obeisance |
|
|
|
|
|
The Meaning of Anupreksa |
|
|
|
|
|
The Purpose of Anupreksas |
|
|
|
|
|
The Sadhus |
|
|
|
|
|
The Series of Twelve Themes |
|
|
|
|
|
The Siddhas |
|
|
|
|
|
The Upadhyayas |
|
|
|
|
|
Themes of Soteriological Reflection in Jainism – I |
|
|
|
|
|
Themes of Soteriological Reflection in Jainism – II |
|
| Joshi, M. C. |
|
Jaina Art and Architecture Vol II |
|
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
|
|
|
|
|
|
|
|
|
|
|
|
| Joshi, N. P. |
|
Mahavira and His Teachings |
|
Jaina Metal Images in the State Museum, Lucknow |
|
| Joshi, N. P. Dr. |
|
Jaina Art and Architecture Vol I |
|
Mathura – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
| Kalghatgi, T. G. |
|
Homage to Sravana Belgola |
|
The Three Jewels of Jain Philosophy |
|
| Kalghatgi, T. G. |
|
Sambodhi |
|
Karma – Its Operation and an Appraisal |
|
| Kalghatgi, T. G. |
|
Some Problems in Jaina Psychology |
|
Bibliography |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Index |
|
|
|
|
|
Introduction |
|
|
|
|
|
Mind in Jainism |
|
|
|
|
|
Other Sources of empirical Knowledge |
|
|
|
|
|
Preface |
|
|
|
|
|
Supernormal Perception |
|
|
|
|
|
The Jain Theory of the Soul |
|
|
|
|
|
The Jaina Theory of Sense Perception |
|
|
|
|
|
The Jaina Theory of Upayoga |
|
|
|
|
|
The Journey of the Soul |
|
|
|
|
|
The Sense Organs and the Senses |
|
| Kalghatgi, T. G. |
|
Studies in Jainism |
|
Jaina Ethics |
|
| Kalghati, T. G. Dr. |
|
Jaina View of Life |
|
A note on Ahimsa |
|
|
|
|
|
A note on Samlekhana |
|
|
|
|
|
A note on the theory of Lesya |
|
|
|
|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
|
|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
|
|
|
Analysis of fourteen Gunsthanas |
|
|
|
|
|
Analysis of the Nayas |
|
|
|
|
|
Anuvratas, gunavratas and siksavratas |
|
|
|
|
|
Approach to Reality |
|
|
|
|
|
Avasykas |
|
|
|
|
|
Bahiratman Antaratman and Paramatman |
|
|
|
|
|
Cetna |
|
|
|
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
|
|
|
|
Concept of man in philosophy |
|
|
|
|
|
Concept of Mind |
|
|
|
|
|
Conception of soul in philosophy |
|
|
|
|
|
Consciousness |
|
|
|
|
|
Considered from noumenal and phenomenal point of view |
|
|
|
|
|
Considered from the noumenal and the phenomenal point of view |
|
|
|
|
|
Criticism of theory |
|
|
|
|
|
Critique of Knowledge |
|
|
|
|
|
Development of theory of Anekanta |
|
|
|
|
|
Dhayana |
|
|
|
|
|
Divinity of Man |
|
|
|
|
|
Dravya manas and Bhava manas |
|
|
|
|
|
Eleven Pratimas |
|
|
|
|
|
Empiricist way |
|
|
|
|
|
Epilogue |
|
|
|
|
|
Ethical codes analysed |
|
|
|
|
|
Freedom of soul from Samsara |
|
|
|
|
|
Gunasthana as stages in the spiritual progress |
|
|
|
|
|
Historical perspective |
|
|
|
|
|
Historical Survey |
|
|
|
|
|
Historical Survey |
|
|
|
|
|
Human values |
|
|
|
|
|
Human values |
|
|
|
|
|
In this our Life |
|
|
|
|
|
Instrumental Nature of Mind |
|
|
|
|
|
Interpretation of Ahimsa |
|
|
|
|
|
Introduction to Approach to Reality |
|
|
|
|
|
Jaina Arguments against the existence of Creator God |
|
|
|
|
|
Jaina Concept of Jiva |
|
|
|
|
|
Jaina conception of Moksa |
|
|
|
|
|
Jaina Ethics |
|
|
|
|
|
Jaina Mysticism |
|
|
|
|
|
Jaina theory of Karma |
|
|
|
|
|
Jaina theory of Soul |
|
|
|
|
|
Jaina theory of soul |
|
|
|
|
|
Jaina theory of the Soul |
|
|
|
|
|
Jaina Yoga compared with Patanjali Yoga |
|
|
|
|
|
Karma to explain provident inequalities in Life |
|
|
|
|
|
Leading Philosophy to the brink of Extinction |
|
|
|
|
|
Logical Positivism |
|
|
|
|
|
Mahavratas, Samitis, five types of sense control, |
|
|
|
|
|
Man in Physical and social environment |
|
|
|
|
|
Manah paryaya and Kevala as supersense experience |
|
|
|
|
|
Manah paryaya and Kevala as supersense experience |
|
|
|
|
|
Meaning of Anekanta |
|
|
|
|
|
Meaning of Karma |
|
|
|
|
|
Meaning of Philosophy |
|
|
|
|
|
Men or Gods |
|
|
|
|
|
Mind as a quasisense organ |
|
|
|
|
|
Moksa is an ideal |
|
|
|
|
|
Nature of Divinity in Jaina philosophy |
|
|
|
|
|
Nature of Knowledge |
|
|
|
|
|
Nature of Man |
|
|
|
|
|
Nature of sense perception |
|
|
|
|
|
Nayavada |
|
|
|
|
|
Need for physical and mental discipline |
|
|
|
|
|
Need for the present day |
|
|
|
|
|
No place for Divine Grace |
|
|
|
|
|
Operation of karma |
|
|
|
|
|
Origin and development of Karma theory |
|
|
|
|
|
Philosophy in India |
|
|
|
|
|
Potter’s View and Jung’s Interpretation analysed |
|
|
|
|
|
Problem of the soul and Karma Analysed |
|
|
|
|
|
Psychological Analysis of Dhyana |
|
|
|
|
|
Right Understanding – some hurdles |
|
|
|
|
|
Samayaktcaritra as Munidharma and Sravakdharma |
|
|
|
|
|
Samayaktva |
|
|
|
|
|
Samlekhana as a form of Suicide refuted |
|
|
|
|
|
Sayadvada analysed |
|
|
|
|
|
Sayadvada as a logical expression of Nayavada |
|
|
|
|
|
Seat of the soul classification of Samsari Jivas |
|
|
|
|
|
Self consciousness |
|
|
|
|
|
Sense and Supersense Experience |
|
|
|
|
|
Some criticism of the theory discussed |
|
|
|
|
|
Some Observations |
|
|
|
|
|
Some observations on the basis of modern researches in Parapsychology |
|
|
|
|
|
Soul’s entanglement in the wheel of Karma |
|
|
|
|
|
Sravakadharma |
|
|
|
|
|
Stages of Sense perception |
|
|
|
|
|
Stages of Yoga |
|
|
|
|
|
State of the Liberated soul |
|
|
|
|
|
Supersense experience and experience |
|
|
|
|
|
Synoptic Philosophy |
|
|
|
|
|
The Doctrine of Karma in Jaina Philosophy |
|
|
|
|
|
The End as Moksa |
|
|
|
|
|
The final stage |
|
|
|
|
|
The Jains attitude as empiricist and realistic |
|
|
|
|
|
The Pathway to Perfection |
|
|
|
|
|
The phases of mind |
|
|
|
|
|
The spirit of Anekanta pervading the Jaina Ethics |
|
|
|
|
|
The spirit of Anekanta pervading the problems of Life and experience |
|
|
|
|
|
The way out to be found in the synoptic philosophy as expressed in the Anekanta View of the Jainas |
|
|
|
|
|
Types of Dhyana |
|
|
|
|
|
Types of Karma |
|
|
|
|
|
Upayoga as characteristic of soul |
|
|
|
|
|
Yoga and Siva yoga compared |
|
| Kanak Nandiji, Maharaj |
|
Nakedness of Digamber jain Sanints and Kesh Lonch |
|
Aprigrhavad and Digamber ain saints |
|
|
|
|
|
Cause of Living Naked by Jain Saints |
|
|
|
|
|
List of Books written by Ailachara 108 sri kanak Nadi Ji Maaraj |
|
|
|
|
|
Special and Extra-Virtues of Nirgranth jain Muni |
|
|
|
|
|
Why Jain Saints Perform kesh Lonch |
|
| Kanchansagarsuri |
|
Shri Shatrunjay Giriraj Darsan in Sculptures and Architecture |
|
`Chattha’ – Attham’ |
|
|
|
|
|
`Samavasarans’ on Shatrunjay |
|
|
|
|
|
134 Photographs of Shri Shatrunjay and its Art and Architecture |
|
|
|
|
|
134 Photographs of Shri Shatrunjay and its Art and Architecture – Explanatory Notes |
|
|
|
|
|
A Tradition of Patta Juharwa |
|
|
|
|
|
Art of Architecture |
|
|
|
|
|
Bala Vasahi Toonk |
|
|
|
|
|
Chaturmas |
|
|
|
|
|
Chaumukhji Toonk (Savasomji Toonk) |
|
|
|
|
|
Chhipavasahi Toonk (Bhavsar Toonk) |
|
|
|
|
|
Eighth Renovation by Vyantarendra |
|
|
|
|
|
Eleventh Renovation by Ramachandra |
|
|
|
|
|
Fifteenth Renovation by Samarasha |
|
|
|
|
|
Fifth Renovation by Brahmendra |
|
|
|
|
|
First Renovation by King Bharat |
|
|
|
|
|
Fourteenth Renovation by Bahad Mantri |
|
|
|
|
|
Fourth Renovation by Mahendra |
|
|
|
|
|
Ghety`s Baari |
|
|
|
|
|
Giriraj vs Mahavideya Kshetra |
|
|
|
|
|
Hema Vasahi Toonk |
|
|
|
|
|
Important Dates |
|
|
|
|
|
Information about the Persons who Erected the Various Toonks and its Year of Installation on Shri Shatrunjay |
|
|
|
|
|
Inscriptions of Idols, Temples, etc. on Shatrunjay (in Devanagari Characters) |
|
|
|
|
|
Jain Rituals on Shatrunjay |
|
|
|
|
|
Jain Temples and Idols in Various Toonks on Shri Shatrunjay |
|
|
|
|
|
Jain Temples and Idols in Various Toonks on Shri Shatrunjay |
|
|
|
|
|
Literature on Shatrunjay |
|
|
|
|
|
Mahavir `Vani’ on Shatrunjay |
|
|
|
|
|
Modi (Prema Vasahi) Toonk |
|
|
|
|
|
Motisha Sheth Toonk |
|
|
|
|
|
Nandishwar (Ujamfoi) Toonk |
|
|
|
|
|
Ninety-nine `Yatras of Giriraj (Navvanoo) |
|
|
|
|
|
Ninth Renovation by King Chandrayasha |
|
|
|
|
|
Payagas (Hill Tracks) of Shatrunjay |
|
|
|
|
|
Phase 1 – Yatra (Pilgrimage) |
|
|
|
|
|
Phase 2 – Yatra (Pilgrimage) |
|
|
|
|
|
Phase 3 – Yatra (Pilgrimage) |
|
|
|
|
|
Phase 4 – Yatra (Pilgrimage) |
|
|
|
|
|
Renovations of Shri Shatrunjay |
|
|
|
|
|
Sakar Vasahi Toonk |
|
|
|
|
|
Second Renovation by King Dandavirya |
|
|
|
|
|
Seven Yatras with `Chattha’ |
|
|
|
|
|
Seventh Renovation by Sagar Chakaravarti |
|
|
|
|
|
Seveteenth Renovation |
|
|
|
|
|
Sheth Narasinh Keshavji `Toonk’ |
|
|
|
|
|
Shri Shatrunjay Giriraj Mahatmya (Grandeur) |
|
|
|
|
|
Shri Shatrunjay Giriraj Mahatmya (Grandeur) |
|
|
|
|
|
Sixteenth Renovation by Karamasha |
|
|
|
|
|
Sixth Renovation by Charamendra |
|
|
|
|
|
Some Facts – Old and New |
|
|
|
|
|
Story of a Lion |
|
|
|
|
|
Story of a Peacock |
|
|
|
|
|
Story of a Swan |
|
|
|
|
|
Story of Kanduraj |
|
|
|
|
|
Story of King Mahipal |
|
|
|
|
|
Story of Shri Chandraraj |
|
|
|
|
|
Story of Shukaraj |
|
|
|
|
|
Story of Shushrma Brahmin |
|
|
|
|
|
Suryavart – Significance of Suryakund |
|
|
|
|
|
Tenth Renovation by King Chakradhar |
|
|
|
|
|
Third Renovation by Ishan Indra |
|
|
|
|
|
Thirteenth Renovation by Javadshah |
|
|
|
|
|
Three `Pradaxinas’ |
|
|
|
|
|
Twelfth Renovation by Pandavas |
|
|
|
|
|
Twenty-one `Khamasanas’ |
|
|
|
|
|
Yatra (Pilgrimage) |
|
| Kansara, N. M. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Temple as envisaged by Dhanapala in the Tilakamanjari |
|
| Kansara, N. M. |
|
Sambodhi |
|
Art Notes on Design, drawing, Painting and Picture galleries in the Tilakamanjari |
|
| Kasliwal, K. C. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Contribution of the Jaina Poets to Rajasthani Literature (9th to 16th Centuries) |
|
| Kasliwal, R. M. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Cocept of Soul in Jaina Philosophy and its Scientific Interpretation |
|
| Kasturbhai, Shrenik |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa |
|
| Khan, Mohd Abdul Waheed |
|
Jaina Art and Architecture Vol III |
|
Museums in Andhra Pradesh – Art Objects in Museums |
|
| Khandalavala, Karl |
|
Jaina Art and Architecture Vol III |
|
Miniature Paintings |
|
| Kirtichandera, Acharaya Sri |
|
Jainism in a Nutshell |
|
Atma (Soul) |
|
|
|
|
|
is God a Creator of the Universe? |
|
|
|
|
|
Jain Dharma (Religion) |
|
|
|
|
|
Jain Layman |
|
|
|
|
|
Jain Monks |
|
|
|
|
|
Jain Religion as no beginning |
|
|
|
|
|
Karma (Law of Casation) |
|
|
|
|
|
knowledge and Conduct |
|
|
|
|
|
Modern Science |
|
|
|
|
|
Nocturnal Meals |
|
|
|
|
|
Penaces |
|
|
|
|
|
Six substances |
|
|
|
|
|
Some views of the great men |
|
|
|
|
|
Syadvada |
|
|
|
|
|
The most miraculous benedictoy hymm |
|
|
|
|
|
Worship of God |
|
| Kothari, D. S. |
|
Some Thoughts on Science & Religion |
|
(i) Arnol J. Toynbee’s Foreword to Shri Ramakrishna and His Unique message by Swami Ghanananda |
|
|
|
|
|
(i) Science deals iwth Is” |
Religion with “Ought”” |
|
|
|
|
(ii) Reality and Physics: Some Aspects |
|
|
|
|
|
(ii) Two realities |
|
|
|
|
|
(iii) Two realities not Reducible one to the other |
|
|
|
|
|
(iv) Ahimsa, and Samana Suttam |
|
|
|
|
|
(ix) Matter Primary or Mind Primary? |
|
|
|
|
|
(v) India’s Unique Heritage |
|
|
|
|
|
(vi) Man is a part of Nature |
|
|
|
|
|
(vii) Brain and Mind |
|
|
|
|
|
(viii) Principal of complementarity in Physics |
|
|
|
|
|
(x) Mind and Quantum Physics |
|
|
|
|
|
(xi) Unity of all Life, and Moral Truth |
|
|
|
|
|
(xii) Ahimsa and Science |
|
|
|
|
|
About Professor D. S. Kothari |
|
|
|
|
|
Address by Mahamahim Shri b.D. Jatti, Vice-President of India |
|
|
|
|
|
Appendices |
|
|
|
|
|
Foreward by Dr. R.C. Mehrotra Science and Religion |
|
|
|
|
|
Preface |
|
|
|
|
|
Thanks by Shri Prem Chandra Jain |
|
|
|
|
|
The Positive Content in the Cocept of Non-Violence |
|
| Kothiya, Darbarilal |
|
Studies in Jainism |
|
Jain Nyaya: Parishilan |
|
|
|
|
|
Syadvadmimasa |
|
| Kramrisch, Stella |
|
Aspects of Jaina Art and Architecture |
|
Jaina Paintings of western India |
|
| Kremser, Leona Smith |
|
Mahavira and His Teachings |
|
In Jainism, O Rejoice (Poem) |
|
| Krishna, Anand |
|
Aspects of Jaina Art and Architecture |
|
Illustrated Leaves from a Pancatatra Manuscript of the fifteenth century |
|
| Krishna, Anand |
|
Mahavira and His Teachings |
|
FArther Eye in the East Indian and Nepalese Paintings |
|
| Krishnan, K. C. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Monuments of Tamil Nadu |
|
| Kulkarni, V. M. |
|
Mahavira and His Teachings |
|
Niyativada (Predestination, Fatalism, Determinism): A Study |
|
| Kulkarni, V. M. |
|
Sambodhi |
|
Nandisuttam and Anuogaddaraim |
|
|
|
|
|
Rasa and its Pleasurable Nature |
|
|
|
|
|
Seminar on Jainism – A Report |
|
| Kulkarni, V. M. |
|
The Story of Rama in Jain Literature |
|
A Comparision of the Uttara Purna and the Paumacariya |
|
|
|
|
|
A Comparison of Harisena’s Version with those of Vimala and Gunabhadra |
|
|
|
|
|
A Comparison of Sanghadasa’s Ramayan and Valmiki’s Ramayana and Vimala’s Paumacariya |
|
|
|
|
|
A Comparison of the titles of the Epics |
|
|
|
|
|
A Comparison with the Hindu Epics and Puanas |
|
|
|
|
|
A Critical Study of the two Kathanakas about Rama |
|
|
|
|
|
Additions |
|
|
|
|
|
Additions |
|
|
|
|
|
An Estimate of Puspadanta as a Poet |
|
|
|
|
|
An outline of the Rama-story as told by Dhanesvara |
|
|
|
|
|
Appreciation of Hemacandra as a poet and story-teller |
|
|
|
|
|
Bhadresvara and Vimala |
|
|
|
|
|
Bhadresvara’s Contribution to the development of the Story of Rama |
|
|
|
|
|
Bhadresvara’s narrative-its differences with Paumacariya |
|
|
|
|
|
Brhatkathakosa of Harisena (931-32 A.D.) |
|
|
|
|
|
Cantowise Summary of 118 Cantos |
|
|
|
|
|
Cantowise Summary of Padmapurana dispensed with |
|
|
|
|
|
Cauppanna-mahapurisa-cariya of Silacarya Silacarya’s Influence on Hemacandra? |
|
|
|
|
|
Characterisation |
|
|
|
|
|
Characterisation in Pauma-cariya |
|
|
|
|
|
Condideration fo some of the changes not covered by gerneral discussion |
|
|
|
|
|
Creating of Jain atmosphere in its place |
|
|
|
|
|
Critical appreciation |
|
|
|
|
|
Critical Remarks |
|
|
|
|
|
Elevation |
|
|
|
|
|
Extent, Form, etc., of the two Epics |
|
|
|
|
|
General Remarks |
|
|
|
|
|
General Remarks |
|
|
|
|
|
Glimpses of Social and Cultural Life as reflected in Paumacariya |
|
|
|
|
|
Gunabhadra’s Contribution to the story of Rama |
|
|
|
|
|
Gunabhadra’s influence over later writers |
|
|
|
|
|
Gunabhadra’s Ramayana: A Critical Study |
|
|
|
|
|
Gunavhadra’s Works |
|
|
|
|
|
Hemacandra’s Contribution to the development of the Rama Story |
|
|
|
|
|
Hemacandra’s Ramayana: A Critical study |
|
|
|
|
|
His Life and Date |
|
|
|
|
|
His own contribution |
|
|
|
|
|
His style and Poetic Ability |
|
|
|
|
|
His Works |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Its Relation with the Works of Vimala and Ravisena |
|
|
|
|
|
Jain influence on the later Hindu Ramayanas |
|
|
|
|
|
Jinasena’s Works |
|
|
|
|
|
Kahavali of Bhadresvara (11th century A.D.) |
|
|
|
|
|
Laghu-tri-sasti of Meghavijaya (17th century A.D.) |
|
|
|
|
|
Literary Appreciation |
|
|
|
|
|
Literary Estimate |
|
|
|
|
|
Mahapurana of Puspadanta (965 A.D.) |
|
|
|
|
|
Metres in Puma-cariya |
|
|
|
|
|
Modifications |
|
|
|
|
|
Name, Extent, Form, Language, Metre and Style of the two Versions |
|
|
|
|
|
Nature and Contents of the Work |
|
|
|
|
|
Omissions |
|
|
|
|
|
Omissions |
|
|
|
|
|
Outline of the Rama Story Common to All the Jain Forms |
|
|
|
|
|
Outline of the Rama story Common to all the Jain forms |
|
|
|
|
|
Padma-Purana of Acarya Ravisena |
|
|
|
|
|
Padmapurna of Ravisena (678 A.S.) Ravisena’s Contribution tothe story of Rama |
|
|
|
|
|
Paumacariu of Svayamvhudeva (middle of the 8th century A.D. ?) |
|
|
|
|
|
Paumacariya : A study: |
|
|
|
|
|
Paumacariya of Vimalasuri |
|
|
|
|
|
Personal Account and Date of Jinasena and Gunabhadra |
|
|
|
|
|
Personal History and Date of Dhanesvara |
|
|
|
|
|
Personal History and Date of Puspadanta |
|
|
|
|
|
Personal History and Date of the Author |
|
|
|
|
|
Propagation of the special doctrines of Jainism |
|
|
|
|
|
Puma-cariya-a a model for later (Jain) poets |
|
|
|
|
|
Punyacandrodayapurna of Krsnadassa (1528 A.D.) |
|
|
|
|
|
Purging the Story of Rama of its Brhamanical atmosphere |
|
|
|
|
|
Purpose of the Kathanakas |
|
|
|
|
|
Puspadanta’s Contribution to the development of Rama Story |
|
|
|
|
|
Puspadanta’s Rmayana: A Critical Study |
|
|
|
|
|
Rama Caritra of Devavijayaganin (1586 A.D.) |
|
|
|
|
|
Rama-Laksmana-Caritam : Summary A Comparison of the three Versions of Silacarya, of Valmiki and Vimila |
|
|
|
|
|
Ravana depicted as noble and grand |
|
|
|
|
|
Ravisena’s Personal History |
|
|
|
|
|
Realistic Interpretation |
|
|
|
|
|
Religion and Mythology |
|
|
|
|
|
Removing of exaggerated and incredible elements |
|
|
|
|
|
Ridding the Story of divine elements |
|
|
|
|
|
‘Sandhi’-Wise Summary of the Contents |
|
|
|
|
|
Sanghadasa’s Version of the story of Rama |
|
|
|
|
|
Saturnjaya-Mahatmya of Dhanesvarasuri (14th century A.D.) |
|
|
|
|
|
Sen’s View about an independent Southern legend of Ravana |
|
|
|
|
|
Sen’s view ragarding the Southern independent Ravana legend examined |
|
|
|
|
|
Silacarya’s Influence on Hemacandra? |
|
|
|
|
|
Sita Ravana Kathanaka of Acarya Hemacandra (as found in his Commentary to his own Yogasastra? |
|
|
|
|
|
Sita-Ravana-Kathanaka as a narrative poem |
|
|
|
|
|
Summary (Canto-wise) of the 7th Parvan treating of the Rama Story |
|
|
|
|
|
Summary of the Contents of Gunabhadra’s Rmamayan |
|
|
|
|
|
Summary of the two Ramayana Kathanakas Rmayana-Kathanakam |
|
|
|
|
|
The Character of Jain Mythology |
|
|
|
|
|
The Date of Vimalasuri |
|
|
|
|
|
The Definition of Mahapurana |
|
|
|
|
|
The Development of the story of Rama in Jain Literature |
|
|
|
|
|
The Different Jain Forms of the Story of Rama: Their Interrelation |
|
|
|
|
|
The Digambara Version of Gunavhadra |
|
|
|
|
|
The Distinguishing Features of Jain Mythology |
|
|
|
|
|
The elevated notion about the Vanaras and the Raksasas in the Jain Ramayana |
|
|
|
|
|
The Extent of Jain Mythology |
|
|
|
|
|
The Extent of pauma-cariya |
|
|
|
|
|
The Form of Paumacariya |
|
|
|
|
|
The Inter-relation of the two Versions |
|
|
|
|
|
The Jain Ramayanas in comparsion with the Valmiki’s Ramayana |
|
|
|
|
|
The Language of Pauma-cariya |
|
|
|
|
|
The narrative method |
|
|
|
|
|
The Origin and Development of Jain Mythology |
|
|
|
|
|
The Origin of the Rama Story in Jain Literature |
|
|
|
|
|
The Origion of the Story of Rama in Jain Literature |
|
|
|
|
|
The Problem |
|
|
|
|
|
The Rama Story in Jain Mythology |
|
|
|
|
|
The Ramayan Version of Dhanesvara Suri (as found in his Saturnjaya Mahatmya) |
|
|
|
|
|
The Ramayana (Version) of Bhadresvara (as found in his Kahavali) |
|
|
|
|
|
The Ramayana Version of Acarya Harisena (as Found in his Brhatathakosa) |
|
|
|
|
|
The Ramayana Version of Acarya Hemacandra (as found in his Tri-sasti Salaka-Purusa-carita) |
|
|
|
|
|
The Ramayana Version of Puspadanta 9as found in his Mahapurana) |
|
|
|
|
|
The Ramayana Version of Sanghadasa (as found in his Vasudevahindi) |
|
|
|
|
|
The Ramayana Version of Silacarya (as Found in his CAuppanna- Mahapurisa Cariya) |
|
|
|
|
|
The Relation of Gunabhadra’s Version with the Dasaratha Jataka and the Adbhuta Ramayana |
|
|
|
|
|
The relation of Gunabhadra’s version with the Dasaratha Jataka and the Adbhuta-Ramayana |
|
|
|
|
|
The Relation of Silacarya’s Version to the Vessions of Valmiki and Vimila |
|
|
|
|
|
The result of the Comparison of these three versions |
|
|
|
|
|
The Sixty-three great Figures of Jain Mythology |
|
|
|
|
|
The Subject-matter of Jain Mythology |
|
|
|
|
|
The Tale [of the Innocene] of Sita |
|
|
|
|
|
The Title Pauma Cariya |
|
|
|
|
|
The Tradition regarding the Origin of the Pauma-Cariya Scrutiny of this tradition |
|
|
|
|
|
The Vasudevahindi version not later then 609 A.D. His (Sanghadasa’s) own contribution |
|
|
|
|
|
The Version of Rama Story attacked by Vimila Suri |
|
|
|
|
|
Trisasti Salakapurusa-Carita of Hemacandra (12th century (A.D) |
|
|
|
|
|
Upades’apada of Haribhadrasuri (700-770 A.D.) |
|
|
|
|
|
Uttarapurana of Gunabhadra (9th Century A.D.) |
|
|
|
|
|
V The Rmayana Version of Gunabhadra (as Found in his Mahapurana) Uttar-Purana of Gunabhadra |
|
|
|
|
|
Valmiki Ramayana and Harisena’s Version |
|
|
|
|
|
Vimala Suri as Poet |
|
|
|
|
|
Vimala Suri’s Aims in the Paumacariya |
|
|
|
|
|
Vimala Suri’s Indebtedness to Valmiki’s Ramayana |
|
|
|
|
|
Vimala Suri’s Sect |
|
|
|
|
|
Vimala Suri’s Works |
|
|
|
|
|
Vimala-Suri’s Aim in writing Pauma-cariya |
|
|
|
|
|
Vimala-Suri’s Conception of Raksasas and Vanaras |
|
|
|
|
|
Vimala-suri’s Life |
|
|
|
|
|
Vimala’s Conception of the Raksasas and the Vanaras |
|
|
|
|
|
Why Gunabhadra did not follow his Digambara Predecessor-Ravisena? |
|
|
|
|
|
Yogasastra Version and Trisati-salaka-purusa-carita Version: A Comparison |
|
|
|
|
|
Yogasastra-svopajna-vrtti and |
|
| Kumar, Mahedra Muni |
|
Ayaro (Acaranga Sutra) |
|
A Hypocritical Ascetic |
|
|
|
|
|
Abandonment of Clothes |
|
|
|
|
|
Abandonment of Clothes |
|
|
|
|
|
Abandonment of Food by an ailing monk |
|
|
|
|
|
Abandonment of Medicine by Bhagwan Mahavira |
|
|
|
|
|
Abandonment of Possessiveness by Ascetic |
|
|
|
|
|
Acquisitiveness |
|
|
|
|
|
Acquisitiveness and its Evils |
|
|
|
|
|
Admonition to Ascetics |
|
|
|
|
|
Advanced Asceticism (Dhuta) |
|
|
|
|
|
Ahimsa |
|
|
|
|
|
Air-beings : Their Animation and Experience of Pain |
|
|
|
|
|
Attachment |
|
|
|
|
|
Avoiding Heretics |
|
|
|
|
|
Avoiding the Forbidden |
|
|
|
|
|
Behavior of Recluse |
|
|
|
|
|
Bhagwan Mahavira Seats and Retreats |
|
|
|
|
|
Bhagwan Mahavira’s Endurance of Hardship |
|
|
|
|
|
Bhakta-pratyakhyana |
|
|
|
|
|
Bondage and Riddance of Karma Particles |
|
|
|
|
|
Cause of Influx of Karma Particles |
|
|
|
|
|
Comparison of Plant Life with Human Life |
|
|
|
|
|
Comprehension and Renunciation of Weapons |
|
|
|
|
|
Conduct of the Unattached One |
|
|
|
|
|
Conscious Preparation for Death |
|
|
|
|
|
Consequences of Influx of Karma Particles |
|
|
|
|
|
Contenplation of Solitariness |
|
|
|
|
|
Dedication to the Aim |
|
|
|
|
|
Definition of Monk |
|
|
|
|
|
Dejection amongst Sadhakas lacking in Spiritual Insight |
|
|
|
|
|
Dietary Routine |
|
|
|
|
|
Discourse on Knowledge |
|
|
|
|
|
Dispelling Ennui |
|
|
|
|
|
Earth-beings : Their Animation and Experience of Pain |
|
|
|
|
|
Emancipation |
|
|
|
|
|
Equality |
|
|
|
|
|
Equality of Beings with the Self |
|
|
|
|
|
Eschewing Taste |
|
|
|
|
|
Evils of Sensuality and Self Indulgent Persons |
|
|
|
|
|
Existence of Soul |
|
|
|
|
|
Existence of the Beings of Fire-body |
|
|
|
|
|
Existence of the beings of Water-body |
|
|
|
|
|
Faith |
|
|
|
|
|
Fast unto Death called Imgini (Itvarika) |
|
|
|
|
|
Fasting unto Death |
|
|
|
|
|
Fasting unto Death called Prayopagmana |
|
|
|
|
|
Fire-beings : Their Life and Experience |
|
|
|
|
|
Forswearing of Passions |
|
|
|
|
|
Forswearing of Violence |
|
|
|
|
|
Forswearing of Violence to Air-beings |
|
|
|
|
|
Forswearing of Violence to Ascetics |
|
|
|
|
|
Forswearing of Violence to Fire-beings |
|
|
|
|
|
Forswearing of Violence to Mobile Living Beings |
|
|
|
|
|
Forswearing of Violence to Monks |
|
|
|
|
|
Forswearing of Violence to Plants |
|
|
|
|
|
Forswearing the Use of Fire |
|
|
|
|
|
Fundamental Motives of Actions |
|
|
|
|
|
Guidance |
|
|
|
|
|
Ignorance |
|
|
|
|
|
Imgini Marana |
|
|
|
|
|
Improper Conduct |
|
|
|
|
|
Initiation into Ascetic Life |
|
|
|
|
|
Injury to Earth-beings |
|
|
|
|
|
Knowledge of the Supreme Reality |
|
|
|
|
|
Liberation from Bondage |
|
|
|
|
|
Lust |
|
|
|
|
|
Manifold Desires of Man |
|
|
|
|
|
Manner of Moving (For an Ascetic) |
|
|
|
|
|
Mobile Living Beings : Their Animation and Experience of pain |
|
|
|
|
|
Non-Acquisitiveness and Detachment from sensual Pleasures |
|
|
|
|
|
Non-attachment to Desire |
|
|
|
|
|
Non-attachment to Food |
|
|
|
|
|
Non-Violence |
|
|
|
|
|
Observance Non-violence in Medical Treatment |
|
|
|
|
|
On Preaching Sermons |
|
|
|
|
|
Practice of Asceticism in Solitariness by an immature Ascetic |
|
|
|
|
|
Practice of Celibacy |
|
|
|
|
|
Practice of Self-discipline |
|
|
|
|
|
Practice of Stoppage of Karma |
|
|
|
|
|
Prayopagamana |
|
|
|
|
|
Preceptor |
|
|
|
|
|
Remedy of the Maladies |
|
|
|
|
|
Remedy of the Maladies |
|
|
|
|
|
Renunciation of Aquisitiveness |
|
|
|
|
|
Riddance of Kasaya |
|
|
|
|
|
Right Ascetic Discipline |
|
|
|
|
|
Right Austerities |
|
|
|
|
|
Rules for Service |
|
|
|
|
|
Rules for Service |
|
|
|
|
|
Spiritual World |
|
|
|
|
|
Stoppage of Influx |
|
|
|
|
|
Subjugation of the World (passions) |
|
|
|
|
|
The (True) Monk |
|
|
|
|
|
The Dhuta of Abandonment of Conceit |
|
|
|
|
|
The Dhuta of Forbearance |
|
|
|
|
|
The Dhuta of Freedom from Passions |
|
|
|
|
|
The Dhuta of Humbleness |
|
|
|
|
|
The Dhuta of Self-discipline |
|
|
|
|
|
The Dhuta of Sermons |
|
|
|
|
|
The Dhuta of the abandonment of Clothes |
|
|
|
|
|
The Dhuta of the abandonment of Karma |
|
|
|
|
|
The Dhuta of the abandonment of Relatives |
|
|
|
|
|
The Dhuta of the attenuation of the body |
|
|
|
|
|
The Essence in the world |
|
|
|
|
|
The Excellence of Righteousness |
|
|
|
|
|
The Immaculate Soul-The Supreme Soul |
|
|
|
|
|
The Knowledge: Critique of the Doctrine of Ahimsa |
|
|
|
|
|
The path of Vigilance |
|
|
|
|
|
The Practice of Truth |
|
|
|
|
|
The Rambles of Bhagwan Mahavira |
|
|
|
|
|
The Relinquishment of Clothes |
|
|
|
|
|
The Relinquishment of Clothes |
|
|
|
|
|
The Shifting sands of Life |
|
|
|
|
|
The Soul |
|
|
|
|
|
The Torpid and the Wide-awake |
|
|
|
|
|
The True Doctrine: Non-violence |
|
|
|
|
|
The Truth |
|
|
|
|
|
Tormentation of beings by other beings |
|
|
|
|
|
Unattachment |
|
|
|
|
|
Unbiased Attitude |
|
|
|
|
|
Use of Violence |
|
|
|
|
|
Vegetable-beings : Their Animation and Experience of Pain |
|
|
|
|
|
Violence to Beings of Vegetable-body |
|
|
|
|
|
Violence to Mobile Living Beings |
|
|
|
|
|
Violence to the Beings of Air-body |
|
|
|
|
|
Viveka |
|
|
|
|
|
Wakefulness by Contemplation of being unprotected |
|
|
|
|
|
Water-beings : Their Animation and Experience of Pain |
|
|
|
|
|
World of Recurrent Transmigration |
|
| Kundakunda, Acharya |
|
Samayasara |
|
A Discussion of Dreams and Hallucinations |
|
|
|
|
|
Ajiva or Non-Soul |
|
|
|
|
|
All-pure Knowledge |
|
|
|
|
|
Asrava or Inflow of Karma |
|
|
|
|
|
Asti-Nasti-Vada |
|
|
|
|
|
Bacon and Scientific Methods |
|
|
|
|
|
Bandha or Bondage of Karma |
|
|
|
|
|
Brahama |
|
|
|
|
|
Brhadaranayaka Upanisads |
|
|
|
|
|
Cartesianism Mathematical Methods |
|
|
|
|
|
Christian Thought |
|
|
|
|
|
Deussen on the Upanisads |
|
|
|
|
|
Evolution of the Cosmos from the Primeval Prakrti |
|
|
|
|
|
Greek Philosophy |
|
|
|
|
|
Impurity |
|
|
|
|
|
Jainism its age and its Tenets |
|
|
|
|
|
Jiva – Padartha or Category of Soul |
|
|
|
|
|
Jiva or Soul |
|
|
|
|
|
Karta and Karma – The Doer and the Deed |
|
|
|
|
|
Katha UPanisads |
|
|
|
|
|
Moksa Marga |
|
|
|
|
|
Moksa or Liberation |
|
|
|
|
|
Moksa or Liberation |
|
|
|
|
|
Mundaka UPanisads |
|
|
|
|
|
Nature and the external World |
|
|
|
|
|
Nirjara – Shedding of Karma |
|
|
|
|
|
One and the Many |
|
|
|
|
|
Punya and Papa – Virtue and Vice |
|
|
|
|
|
Renaissance |
|
|
|
|
|
Resposibiliy of the Creator |
|
|
|
|
|
Rudiments of Upanisadic Thought in the Samhitas and the Brahamanas |
|
|
|
|
|
Samkhya Method |
|
|
|
|
|
Samkhya Philosophy |
|
|
|
|
|
Samvara – Blocking the Inflow |
|
|
|
|
|
Sankara and Amrtacandra |
|
|
|
|
|
Sankara and his Point of View |
|
|
|
|
|
Sankara and Kundakunda |
|
|
|
|
|
Sankara and the Doctrine of Maya |
|
|
|
|
|
Sankara and Vedantism |
|
|
|
|
|
Self in European Thought |
|
|
|
|
|
Self in Indian Thought |
|
|
|
|
|
Self in Modern Science |
|
|
|
|
|
The age of Jainism |
|
|
|
|
|
The Age of Upanisads |
|
|
|
|
|
The Chandogya Upanisads |
|
|
|
|
|
The Concept of Dravya |
|
|
|
|
|
The Date of Upanisads |
|
|
|
|
|
The Doctrine of Causation |
|
|
|
|
|
The English Empiricism |
|
|
|
|
|
The Fundamental Doctrine of the Upanisads |
|
|
|
|
|
The General Tendencies of the Upanisadic Period |
|
|
|
|
|
The German Idealism |
|
|
|
|
|
The Individual and the Samsara |
|
|
|
|
|
The Meaning of Upanisads |
|
|
|
|
|
The Nature of Prakrti |
|
|
|
|
|
The Origin of the Concrete World |
|
|
|
|
|
The Originof the Upanisads |
|
|
|
|
|
The Samkhya System |
|
|
|
|
|
The Sources of Samkhya |
|
|
|
|
|
The True Way to Brahama World |
|
|
|
|
|
The Upanisads and the Westerner Thinkers |
|
|
|
|
|
Uttar mimamsa or Vedanta |
|
| Labdhi Suriswarji, Acharya |
|
Your True Companion |
|
Your True Companion |
|
| Lalwani, K. C. |
|
Bhagavati Sutra Vol-1 Book 1-2 |
|
Activities due to movement and passions |
|
|
|
|
|
Activities that end all activities |
|
|
|
|
|
Activity |
|
|
|
|
|
Angular movement |
|
|
|
|
|
Asurakumaras |
|
|
|
|
|
Ativities |
|
|
|
|
|
Body of Infernal beings |
|
|
|
|
|
Bondage of faith deluding Karmas |
|
|
|
|
|
Cause and victory and defeat |
|
|
|
|
|
Celetial beings |
|
|
|
|
|
Celetial beings |
|
|
|
|
|
Cells in the hells |
|
|
|
|
|
Cells of Asurakumaras |
|
|
|
|
|
Cells of Earth bodies |
|
|
|
|
|
Change and non-change |
|
|
|
|
|
Clarification on Life span |
|
|
|
|
|
Course of Life of the non restrained |
|
|
|
|
|
Delusion of faith |
|
|
|
|
|
Dialogue with Arya Roha |
|
|
|
|
|
Distance at sunrise and sun set |
|
|
|
|
|
Division of molecules |
|
|
|
|
|
Duration in Life cycle |
|
|
|
|
|
Earth bodies |
|
|
|
|
|
Earth bodies |
|
|
|
|
|
Endeavour to move up |
|
|
|
|
|
Energy |
|
|
|
|
|
Energy |
|
|
|
|
|
Eternality of Matter |
|
|
|
|
|
Faith delusion of infernals and monks |
|
|
|
|
|
Harm to self, to others, to both, to none |
|
|
|
|
|
Infernal beings: their life span , respirations and intake |
|
|
|
|
|
Infernal beings: their life span , respirations and intake, more on intake |
|
|
|
|
|
Infernal beings: their life span , respirations and intake, more on intake |
|
|
|
|
|
Infernal beings: their life span , respirations and intake, timing of intake |
|
|
|
|
|
Intake by Asurakumaras |
|
|
|
|
|
Intervals before fresh arrivals |
|
|
|
|
|
Kalasavesiyaputra’s questions to the elderly monks |
|
|
|
|
|
Karma bondage |
|
|
|
|
|
Karma bondage of |
|
|
|
|
|
Karma bondage of infernal beings |
|
|
|
|
|
Karma divisions |
|
|
|
|
|
Knowledge |
|
|
|
|
|
Liberation at the exhaustion of Karma |
|
|
|
|
|
Liberation of the monk |
|
|
|
|
|
Life |
|
|
|
|
|
Life in the Mother’s womb |
|
|
|
|
|
Life of Asurakumaras |
|
|
|
|
|
Life of the celetial beings |
|
|
|
|
|
Life of the earth bodies |
|
|
|
|
|
Life of the five-organ non-humans |
|
|
|
|
|
Life of the human beings |
|
|
|
|
|
Life of the two-organ and other beings |
|
|
|
|
|
Life span of the fool, the prudent etc. |
|
|
|
|
|
Limbs of the embryo |
|
|
|
|
|
Man’s activities |
|
|
|
|
|
migration of the embryo to infernal and other existences |
|
|
|
|
|
Minute water bodies |
|
|
|
|
|
Mon human beings with five organs and human beings |
|
|
|
|
|
Mon human beings with five organs and human beings |
|
|
|
|
|
More on infernal beings |
|
|
|
|
|
More on infernal beings |
|
|
|
|
|
Movement down |
|
|
|
|
|
Nagakumaras |
|
|
|
|
|
Nine questions on karma bondage |
|
|
|
|
|
Non-renunciation |
|
|
|
|
|
Non-restrained homeless |
|
|
|
|
|
Outcome of taking permitted things |
|
|
|
|
|
Outcome of violating prohibitions |
|
|
|
|
|
Phyical dimensions |
|
|
|
|
|
Relation between soul and matter |
|
|
|
|
|
Self created misery |
|
|
|
|
|
Sound import, suggestions |
|
|
|
|
|
Space limit and sundry items |
|
|
|
|
|
Standard of pain of infernal beings |
|
|
|
|
|
State of being and not being |
|
|
|
|
|
State of being and state of not being |
|
|
|
|
|
State of Pregnancy |
|
|
|
|
|
The base of space |
|
|
|
|
|
Three or four organ beings |
|
|
|
|
|
Tinge , outlook of the infernal beings |
|
|
|
|
|
Tinge , outlook of the infernal beings |
|
|
|
|
|
Tinges |
|
|
|
|
|
Two organ and more organ and more beings |
|
|
|
|
|
Two organ beings |
|
|
|
|
|
Weight of the Living beings |
|
|
|
|
|
wholesome for the monk |
|
| Lalwani, K. C. |
|
Bhagavati Sutra Vol-2 Book 3-4-5 |
|
A city named Campa |
|
|
|
|
|
A scene at Balicanca |
|
|
|
|
|
Ability of the Masters of 14 Purvas |
|
|
|
|
|
Abodes of Asurakumara |
|
|
|
|
|
Absolute Knowledge of Omniscient |
|
|
|
|
|
Acquisition of matter by cloth and soul |
|
|
|
|
|
Activities of the Asurakumaras |
|
|
|
|
|
Activities of the infernals |
|
|
|
|
|
Activities of the two-organ beings and the rest |
|
|
|
|
|
Airbodies power to transform |
|
|
|
|
|
Astikayas |
|
|
|
|
|
Asurakumara disrespect Tamalis dead-body |
|
|
|
|
|
Asuras beg to be forgiven |
|
|
|
|
|
Asurendra Camara |
|
|
|
|
|
Attitude of two Indras towards each other |
|
|
|
|
|
Beneath the heavens |
|
|
|
|
|
Beneath the world (hells) |
|
|
|
|
|
birth of Camarendra |
|
|
|
|
|
Bondage of Karma |
|
|
|
|
|
Bondage of life span |
|
|
|
|
|
Camara story ends |
|
|
|
|
|
Camara-Canca |
|
|
|
|
|
Camara’s body-guard Gods |
|
|
|
|
|
Camara’s body-guard Gods |
|
|
|
|
|
Camara’s challenge to Sakra |
|
|
|
|
|
Camarendra craves for support |
|
|
|
|
|
Camarendra craves for support |
|
|
|
|
|
Camarendra routed by Sakra |
|
|
|
|
|
Camarendra’s remorse |
|
|
|
|
|
Capital cities of Lokapalas |
|
|
|
|
|
Celetial beings |
|
|
|
|
|
Characterisation of molecules of matter |
|
|
|
|
|
Cloth and soul : with beginning and end |
|
|
|
|
|
Cloud’s power to transform |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet: Lokapalas of Isanendra |
|
|
|
|
|
Devas power to transform |
|
|
|
|
|
Deva’s power to with-hold |
|
|
|
|
|
Dharanendra |
|
|
|
|
|
Dharmastikaya |
|
|
|
|
|
Dharmastikaya |
|
|
|
|
|
Dialogue and Skandaka |
|
|
|
|
|
Downward movement of Asurakumara |
|
|
|
|
|
Energy of the Omniscient |
|
|
|
|
|
Fourteen gates |
|
|
|
|
|
Gods are non-restrained |
|
|
|
|
|
Happiness and misery |
|
|
|
|
|
Harinaigamesi |
|
|
|
|
|
Height of the Vimanas of Sakrendra and Isanendra |
|
|
|
|
|
Hells and final vimanas |
|
|
|
|
|
Hot spring at Rajagrha |
|
|
|
|
|
Increase and decrease in number of living beings |
|
|
|
|
|
Indras |
|
|
|
|
|
Indra’s Assembly |
|
|
|
|
|
Isanendra |
|
|
|
|
|
Isanendra worships Mahavira |
|
|
|
|
|
Isles and seas |
|
|
|
|
|
Karma and its span |
|
|
|
|
|
Karma: great and little |
|
|
|
|
|
Knowledge of Omniscient |
|
|
|
|
|
Krsnaraji or dark formation |
|
|
|
|
|
Language |
|
|
|
|
|
Life span determined by renunciation |
|
|
|
|
|
Lokantika Devas |
|
|
|
|
|
Lokantika Devas |
|
|
|
|
|
Lokapala Somadeva and others |
|
|
|
|
|
Meaning of Rajagrha |
|
|
|
|
|
Monk Kurudattaputta and other heavens |
|
|
|
|
|
Monk transforming into horse form |
|
|
|
|
|
Monks |
|
|
|
|
|
Monk’s power to fly over a mountain |
|
|
|
|
|
Monk’s power to fly over a mountain |
|
|
|
|
|
Monk’s power to know and see |
|
|
|
|
|
More on Isanendra |
|
|
|
|
|
More on monk’s power transform |
|
|
|
|
|
More on the movement of Indras |
|
|
|
|
|
Movement with life span |
|
|
|
|
|
Objects of senses |
|
|
|
|
|
On activities |
|
|
|
|
|
On activities |
|
|
|
|
|
On archer’s activity |
|
|
|
|
|
On cause and non-cause |
|
|
|
|
|
On fire – bodies |
|
|
|
|
|
On grains, pulses and wine |
|
|
|
|
|
On happiness and misery again |
|
|
|
|
|
On hearing of sound |
|
|
|
|
|
On heretical tenets |
|
|
|
|
|
On infernal beings |
|
|
|
|
|
On intake |
|
|
|
|
|
On intake |
|
|
|
|
|
On Intake |
|
|
|
|
|
On knowing by the monks |
|
|
|
|
|
On Language of the Gods |
|
|
|
|
|
On light and darkness |
|
|
|
|
|
On measurable time |
|
|
|
|
|
On pain from , and exhaustion of, karma |
|
|
|
|
|
On Patriarchs |
|
|
|
|
|
On preceptors and teachers |
|
|
|
|
|
On prohibited acts |
|
|
|
|
|
On short and long span of life |
|
|
|
|
|
On soul |
|
|
|
|
|
On sun rise and sun set; measure of day and night |
|
|
|
|
|
On the bondage of liars |
|
|
|
|
|
On the bondage of life span |
|
|
|
|
|
On the commencement of rainfall |
|
|
|
|
|
On the indivisibility of molecules |
|
|
|
|
|
On the monk and the Omniscient: their respective laghter |
|
|
|
|
|
On the Omniscient |
|
|
|
|
|
On the perfection of the monks |
|
|
|
|
|
On the span of existence of molecules of matter |
|
|
|
|
|
On the sprouting of corn |
|
|
|
|
|
On the throbbing of molecules |
|
|
|
|
|
On the touch between molecules of matter |
|
|
|
|
|
On those who bind karma |
|
|
|
|
|
On those who bind karma |
|
|
|
|
|
On time sense |
|
|
|
|
|
On tinges |
|
|
|
|
|
On tinges |
|
|
|
|
|
On winds |
|
|
|
|
|
On winter etc |
|
|
|
|
|
Organs of senses |
|
|
|
|
|
Power of the deceitful and the deceit-free to transform |
|
|
|
|
|
Pregnancy |
|
|
|
|
|
Previous birth of Camarendra |
|
|
|
|
|
Previous Birth of Ishanendra |
|
|
|
|
|
Procreation |
|
|
|
|
|
Progeny |
|
|
|
|
|
Questions by monk Nirgranthiputra |
|
|
|
|
|
Rage of Isanendra |
|
|
|
|
|
Respirations |
|
|
|
|
|
Sakrendra |
|
|
|
|
|
Salt sea |
|
|
|
|
|
Samanika Gods of Asurendra Camara |
|
|
|
|
|
Samudghata |
|
|
|
|
|
Samudghata |
|
|
|
|
|
Sanatkumara |
|
|
|
|
|
Silent questions by two Gods |
|
|
|
|
|
Skarendra withdraws his thunderbolt |
|
|
|
|
|
Sky |
|
|
|
|
|
Soul |
|
|
|
|
|
Soul and Instruments |
|
|
|
|
|
Soul and renunciation |
|
|
|
|
|
Sphere of time |
|
|
|
|
|
Sun rise in Dhatakikhanda and Puskaradha |
|
|
|
|
|
Sun rise in salt sea |
|
|
|
|
|
Tamali is born in Isanakalpa |
|
|
|
|
|
Tamali rejects prayer |
|
|
|
|
|
Tamaskaya or bodies formed by dark matter |
|
|
|
|
|
Tidal bores in Salt sea |
|
|
|
|
|
Time by comparison |
|
|
|
|
|
Time by comparison |
|
|
|
|
|
Time cycle |
|
|
|
|
|
Time taken by infatuated restrained |
|
|
|
|
|
Time taken by matter of sound to retransform |
|
|
|
|
|
Time taken by molecules of matter to transform |
|
|
|
|
|
Transformation by one with a right outlook |
|
|
|
|
|
Transformation by one with a wrong outlook |
|
|
|
|
|
upnward movement of Asurakumara |
|
|
|
|
|
Vairocanendra Bali |
|
|
|
|
|
Why Asurakumaras go to Saudharmakalpa |
|
|
|
|
|
With senior monks from the order of Parsva |
|
|
|
|
|
With the Sravaka from Tungika |
|
|
|
|
|
Worlds |
|
| Lalwani, K. C. |
|
Bhagavati Sutra Vol-3 Book 7-8 |
|
A dialogue between senior monks and heretics |
|
|
|
|
|
Account of Kalodai |
|
|
|
|
|
Account of Mahasilakantaka battle |
|
|
|
|
|
Account of Rathamusala battle |
|
|
|
|
|
Activities – iriyapathiki and sampataiki |
|
|
|
|
|
Activities again |
|
|
|
|
|
Activities of a zealous monk |
|
|
|
|
|
Activities without renunciation |
|
|
|
|
|
Body type bondage |
|
|
|
|
|
Bondage and experience of life span |
|
|
|
|
|
Bondage due to the formation of a fluid body |
|
|
|
|
|
Bondage due to the formation of a Karman body |
|
|
|
|
|
Correlation between the bondage of bodies |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
Criteria for purity |
|
|
|
|
|
Criteria for purity |
|
|
|
|
|
Devotion and devotee |
|
|
|
|
|
Eight worlds |
|
|
|
|
|
Eternality or otherwise of infernal beings |
|
|
|
|
|
Experience with and without desiring |
|
|
|
|
|
Flow of movement |
|
|
|
|
|
Followers , belongings |
|
|
|
|
|
Food intake by plants |
|
|
|
|
|
Goal of a karma free soul |
|
|
|
|
|
Karma bondage of the soul |
|
|
|
|
|
Karma experience and exhaustion |
|
|
|
|
|
Karma painful and painfree |
|
|
|
|
|
Karma pleasant and unpleasant |
|
|
|
|
|
Last life of a devotee |
|
|
|
|
|
Last phase of the time cycle in Bharata |
|
|
|
|
|
Matter as a mixture |
|
|
|
|
|
Matter spontaneously transformed |
|
|
|
|
|
Merit in offering pure and right food |
|
|
|
|
|
merit on bestowing food |
|
|
|
|
|
Objects not known to a junior monk |
|
|
|
|
|
On adversaries |
|
|
|
|
|
On behavior |
|
|
|
|
|
On birds |
|
|
|
|
|
On bondage |
|
|
|
|
|
On bondage again |
|
|
|
|
|
On deeds |
|
|
|
|
|
On desires and experiences |
|
|
|
|
|
On devotion to conduct and canon |
|
|
|
|
|
On Karma and hardship |
|
|
|
|
|
On knowledge as power |
|
|
|
|
|
On lapses in intake |
|
|
|
|
|
On relative activities |
|
|
|
|
|
On renunciation; right or wrong |
|
|
|
|
|
On the chadmasta again |
|
|
|
|
|
On the chadmasta and the Kevalin |
|
|
|
|
|
On the touch of pain |
|
|
|
|
|
On the transformation of matter |
|
|
|
|
|
On transformation of matter |
|
|
|
|
|
On transformatio |
