List of Authors with Names of books and Topics written by them by htm file

Nam of Author Name of the book Name of the Topic
‘Komal’, Tara Singh Mahavira and His Teachings Lord Mahavira (Poem)
Aggarwal, Gopinath Vegetarian or Non Begetarian Choose Yourself Bibliography
How to Get Rid of Flesh Food?
Meat-Eating cause of Moral and Spiritual Degradation
Reply to Arguments of Non-Vegetarians
The Auto-Biography” of a Goat”
The importance of a Good Vocation
Why kill Animals for Fashion and Beauty Aids?
All Great Persons Condemened Flesh-Food
Flesh-Food-Inducer of Diseases
Nature made Human Body like Vegetarian Animals
No Eggs are Vegetarian””
Utility of Animal World for Human Welfare
Various Religions Ban Flesh-Foods
Vegetarian Diet:  More Nutritious and Beneficial
Vegetarian Food-Cheap and Best
Vegetarian Vs.   Non-Vegetarianism
What should be a man’s food?
Why this Book?
Agrawala, R.   C .. Jaina Art and Architecture Vol III Museums in Rajasthan – Art Objects in Museums
Alsdorf, L. Mahavira and His Teachings Jaina Exegetical Literature and the History of the Jaina Canon
Amar, Gopilal Jaina Art and Architecture Vol III Architecture
Amrita Chadrasuri, Shrimat Purushartha Siddhyupaya Alphabetical Index of Sanskrit Slokas
Purushartha Siddhupaya of Expostion
General Index
Right Belief
Right Conduct
Right Knowledge
Anand, Mulk Raj Homage to Sravana Belgola The Lapsing of the Jina as the source of the living force of the images in Jain Art
Arundhati, P. Brahmanism Jainism and Buddhism in Andhra Desa Brahmanism
Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation
Brahmanism Jainism and Buddhism in Andhra Desa – Introduction
Brahmanism Jainism and Buddhism in Andhra Desa – Political Background
Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book
Brahmanism Jainism and Buddhism in Andhra Desa – Sources
Introduction to Buddhism
Minor Cults
Monachism, Teachers, Canon and Philosophy
Mythology and Institutions
Popular Religious Rites, Festivals, and other beliefs
Religious Life of Buddhist House-holder
Religious Thoughts
Sadharna Dharma
Schools of Buddhism
Smarta dharma
Srauta Dharma
Ayyangar, M.  S.  Ramaswami Studies in South Indian Jainism Part I Early History of the Jain Sect
Jains and Tamil Literature
Misconception about Sangam Chronology
Modern Period
Table of Ganga Kings
The Jain in the Tamil Land
The Jain Migration to the South
The Jains in the Deccan
The Period of Saiva Nayanara and Vaishnava Alvars
The Sangam Age
Bajpai, Krishna Deva Jaina Art and Architecture Vol II Central India – Monuments and Sculpture A.D.  1000 to 1300
Banerjee, P. Jaina Art and Architecture Vol I East India – Monuments and Sculpture 600 A.D.  to 1000
Banners, Adris Mahavira and His Teachings The Age of Mahavira
Basham, A.  L. Mahavira and His Teachings Mahavira , The Great Propounder of Jainism
Bender, Ernest Mahavira and His Teachings Towards a Lexicon of Old Gujarati
Betai, Jaya R. Sambodhi Buddhism vs.   Manusmrti
Betai, R.  S. Sambodhi Kavyabandha or Vakyavinyasa
Bhadrabahuvijay Guidelines of Jainism Ajiv
Akshay Tritya
Alcoholic drinks should be renounced
Ashadh chaturdasi
Atthai mahotsav
They don’t care
Before Assuming Dharma
Bhagwan Mahavir
Bhai Beej
Conferring a status or a title
Even the egg is dangetous
Figures relating to the item of food containing protein
Gochari ( obtaining food )
It is necessary to filter water
Jain Literature
Jap and Dhyan (Meditation)
Jnan panchami
Kartik poornima
Kashay passions
Maun Ekadashi
Navapad oli
Paryushan Mahaparva
Paush Dashami
Penance and the code of conduct
Prarthana (Prayer)
Prathist a Mahotsav
Punarjanma (re-birth)
Sadharmik Vatsalya
Samiti and gupti
Samjana (Gonads)
Sangh yatra
Siddha-chakra Mahapoojan
Some Influential Jain Personalities
Some minor and major austerities for daily practice
Some special and important Austerities
Some special rules of Conduct
Some Suggestions
Sri Tatvarthasutra
The anjan shalaka
The Arrangement of Ara, the phases of time
The Atharah Abhishek
The Birthday of Mahavir
The Deshviriti Dharma (Grihastha Dharma)
The eighteen sources of Sin ( Papasthanak )
The Exposition of the Philosophy
The External Austerities
The Five Great Vows
The Five samvay (reason )
The four Astakays
The Fourteen Pledges
The Internal Austerities
The Jain Celebrations
The Jain Choultries
The Jain Dharma
The Jain Festivals
The Jain Libraries
The Jain Panjarapol
The Jain Philosophy
The Jain Pilgrimage Centres
The Jain Schools
The Jain Temples
The Jain UPashray
The Jaina Dharma prohibits the following kinds of food containing protein
The Jivatma – the kinds of Jivas
The mode of their life
The navkar mantra
The Nine Doctrines
The Organisation of the Jain Society
The Path of Achievement
The process of spiritual elevation ,The fourteen gunasthanas
The Sects among Jains
The six essential duties for everyday
The six Praryaptis / 10 Panas / 568 kinds of Jivas
The Snatra Mahotsav
The system of the seven institutions of the Jains
The systim of the seven institutions of the Jains
The title of Acharya
The title of Panyas and Gani
The title of Upadhyay
The titles of Sadhvis
The Twelve Austerities ( Vratas for Shrawakas )
Three gems of Jaina Conduct
Time ( Calculation of time )
Tirtha and Tirthankar
Vishwa Vyavastha
We should not take food at night.  Why?
What is Jain Dharma or Jainism
Who is a Jain ?
Who is a Jin ?
Why is fasting essetial?
Why should not people eat meat
Why should water be boiled?
Why should we not certain types of food
Why should we not eat green and raw vegetables on special days
Bhaianrin, Harivallabh Sambodhi Sankhit trangbai kaha
Bharadwaj, V.   K. Studies in Jainism The Jaina Concept of Logic
Bhargav, Dayanand Dr. Jain Tarka Bhasha On the organ of knowledge
On the Partial Point of View
On the Symbol
Bhat, G.  K. Sambodhi Bhasa’s Treatment of Krsna Legend
Bhatt, S.  R.  Dr Perspectives in Jaina Philosophy and Culture The Concept of Paryay – A Singular Contribution of Jainism to World Philosophy
Bhattacharya, Asok K.   Dr. Jaina Art and Architecture Vol II West India – Monuments and Sculpture A.D.  1000 to 1300
Bhattacharya, Hari Satya Dr Jain Moral Doctrine Basic Principles of Religion and Morality
Cardinal Virtues
Operative factors in Immorality
Opposition to Immorality
Stages Inthe Moral Progress
The Indispensable Associates of Caritra
The Jaina Charitra as the basis of an Universal religion and Morality
Bhattacharya, Narendra Nath Jain Philosophy Historial Outline A Comparative Study
A Review of the Jain Metaphysics
A Subjectwise Comparative Study of the System
Ajita Kesakambalin
Archaeological Sources:  Architecture and Sculpture
Archaeological Sources:  Epigraphs
Classification of Karma and the Gunasthanas
Contemporary Philosophical Schools
Ecclesiastical History
Jain Atheism
Jain Cosmography
Jain Logic
Jain Philosophy in Historical Outline
Jainism and Ajivikism
Jainism and Buddhism
Jainism and Indian Philosophical Tradition
Jainism and Materialism
Jainism and Mimamsa
Jainism and Nyaya – Vaisesika
Jainism and Samkhya
Jainism and Vedanta
Jainism and Vedic Tradition
Jainism and Yoga
Literary Sources
Makkhali Gosala
Material Basis of the Great Intellectual Movement
Pakudha Kaccayana
Parsva and Mahavira
Psychological Ingredients
Purana Kassapa
Researches on Jainism
Sanjaya Belattiputta
Scientific Enquiries:  Astronomy
Scientific Enquiries:  Atomism
Scientific Enquiries:  Biology, Physiology
Scientific Enquiries:  Classification of Jiva
Scientific Enquiries:  Cosmology
Scientific Enquiries:  Diseases and Medicines
Social Experiences of Mahavira
The Conflicts in the History of Indian Thought
The Historical Background
The Incipient Stage
The Jains as they are
The Nine – Absolutist Standpoint
The Nine Fundamentals and the Doctrine of Karma
The Prehistory of Jainism
The Social Basis of Jain Ethics
The Sophisticated Stage
The Unfounded Speculations and their Ethical Consirations
Theory of Knowledge
Bhayani, H.  C. Aspects of Jaina Art and Architecture On the meaning of the Terms Balanaka and Caitya
Bhayani, H.  C. Sambodhi Vardhamana – Suri’s Apabhramsa Meters
Bhogilal, Mahesh Prasamarati – Prakarana, of Vacaka Srimad Umasvati’s Dhyana ,(Holy Meditation)
Going to the abode of the liberated
Happiness of Peace and tranquality
Holy Invocation and Introduction
Nine Concepts of Reality / substances
Politeness and Humility
Religious stories
Scenes and Sense Objects
The Activity of Equalizing the Karmas
The Final path of Destruction of Karmas
The Fruit of Ascetic Life
The fruit of Householder’s Life
The Great passions
The Humble request to Goodmen
The Last Holy Invocation
The parts of right Conduct
The Right Conduct
The Rock like stage
The Stoppage of the Activities of Mind , Speech and Body
The way to remove the Defects
Thoughts and Feelings
Tools that lead to Moksa
Victory over the senses
What is and what is not consumable
Bhuvanbhanusuri, Vijay Acharya Ganadharavada Prag-abhav” is not absolutely an absent state”
A refutation for the theory that effefts are created accidently””
Achalabhrata, The ninth ganadhara
Akampit, the seventh ganadhara
All reals have three phases:  just as gold, creation – destruction
Anekantvada in creation
Are the five basic elements real
Are there bondage and deliverance
Are there really celetial beings
Argument for `Soul differet from body’
Argument for `The body is the soul’
Arguments of similar and dissimilar births
Arthapati, – Evidence unable to prove the soul
Awareness possible
Be afraid of invisible Karmas
Bhagvan Mahavirdeo’s austerities and realisation
Birth is a modication of the soul
Birth is not natural:  four meanings of nature
Body a mansion, a machine
Body a subject of affection:  Who keeps affection
Body-soul like cart-horse
Buddhas theory of momentariness is disproved
Causative aggregation is logical
Child’s first sucking due to past impression
Child’s quality differ from parents
Concepts of two relatives gradually or not
Concepts of two relatives gradually or not
Consciousness not created by mother’s consciousness
Creation is not possible
Difference of nature etc.  in twin children
Do good fortunes and misfortunes exist
Does Hell exist
Does the Jiva take the same form in the next birth
Don’t despair salvation possible
Dravya-yog:   Bhavayog
Eight proofs of heaven
Eleven Brahmin Scholars and their 11 doubts
Everything is relative
Evidence (Pramana) of `Upamana ‘
Evidence of Inference, (Anumana ) for soul
Examples of negation of samyoga etc.  (contacts)
Experiencer of Mental Jow-sorrows is soul
Felicity – bliss , the quality of the soul
Five alternatives regarding `punya’ and `papa’
Five arguments for all being void
Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms
For the fruit of deeds , intention not necessary
For the soul six evidences of perception i.e.(Pratyaksa)
Four kinds of objects – swatah siddha””
Four proofs for existence of hell
From same sources why effects differ
Happiness in Samsar invites sorrows in next birth
Happiness mixed with anxiety is really sorrow
Happiness of two kinds:  inherent and creative
His doubt:  Is the body itself the soul or both are different
His submissive attitude before Bhagvan
How can attachment and hatred be utterly destroyed
How can Karmas effect the soul
How can knowledge comprehend all the objects of cosmos
How creation at particular time-place-nature
How infinite bliss in Moksa
How infinite Siddha – souls can coexist in Moksa
How Karman bulks stick to the soul
How non-violence possible in world pervaded by Jivas
How pot is constant
How soul is different from senses
How soul, when all karmas perish , goes upward
How to frustrate Karmas
If `all unreal’ why not walking with closed eyes
If `all unreal’ why short is not long
In all unreal” particular answer improbable”
In `all unreal’ how dealings are fixed?  and particular
In `all unreal’ there cannot be `others’ , nor mutual comparison
In Omniscience the perfect of infinite objects
Indrabhuti’s self introspection
Inferences to prove Karma
Inferences to prove soul
Interpretation of the vedic word `vaa-vasantam ‘
Is each of the causes potential
Is heaven logical
Is Illusion real
Is propounder of all real” real or unreal”
Is reality different from real or not
Is the body itself the soul
Is there next life
Is there salvation
Jiva (soul ) a pure word
Joy is formless, body has a form , both created by karmas
Karmas a link between past deeds and present fruits
Karmas have forms
Karmas not visible
Karmas, like intellect, being invisible cannot be denied
Knowledge etc.  is Preceded by knoledge etc.
Logic for `good and evil’ mixed bhavayog notexisting
Lord discloses his doubts
Mandits, The sixth ganadhara
Mauryaputra, The seventh ganadhara
Meanings of I””
Metarya, The tenth ganadhara
Moksa existent from the times immemorial
Necessary direction on punya and papa
Nihilist’s words real or unreal
No difference between front and back
No proofs for the existence of soul
Story-Vaisheshik Philosophies
Obstacles in the theories of soul’s omnipresence
Only `Pratyaksha’ evidence is not enough
Only Karma is not the seed of rebirth
Other Inferences on soul
Prabhas, the eleventh ganadhara
Pramana of Agama
Pramana of Aitihya
Pramana of Arthapati
Pramana of Sambhava
Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan
Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’
Proofs for Rebirth
Proofs of salvation
Proofs supporting punya and papa as separate entities
Punyanubandhi Punya etc.
Questions on causelessness
Reasons disproving salvation
Reasons for coming and not coming of Deity here
Reasons why knowledge a quality of the soul
Rebirth :  four reasons
Refutation of `all void’ theory
Refutation of only Punya or only papa , combined punya and papa does not exist
Regarding cause self – modification and non-self
Reincarnation of soul
Relationship between substance and its existence
Relativity :  real or unreal
Review of five arguments favouring all void””
Sambhava- Aitihya – Agam can’t prove Soul
Samkraman (the intermingling ) in Karmas
Sankhya -Yoga Philosophy
Sensual delight a sheer remedy of sensual thirst
Sensual pleasure is virtually sorrow
Shocked and surprised to see Mahavirdeo’s glory
So regarding cognition two forms
Soul is both transient and constant
Soul the most beloved
Soul the Prompter and pereventer of body – speech – mind
Soul:  a proprietor of body-mansion
Soul:  Dispute settlers of senses
Soul:  The governor – controller of senses
Sudharma, The fifth ganadhara
The aim of saying , ‘Purusha , soul is whole and sole’
The Anekant Theory of the quality-separate ane non-separate from the supporting substance
The belief of Creator-God is faulty
The Doubt regarding Karma (Destiny)
The enjoyer of the body is the soul
The existence of knowledge in salvation
The Existence of the Soul
The First Ganadhara Indrabhuti
The four meanings of Nature
The fruits of benevolence and violence
The proof for the soul on the basis of `Da’ `Da’ `Da’
The refuting view:  Bondage and deliverance do exist
The Second Ganadhara Agnibhuti
The series of Karmas can come to an end
Theories of various Philosophies
Theory of Relativity conquers
Things self caused impossible
Three causes that create Karmas
Three entities, sweet, bitter and tasteless
Three reasons for Karmas logically improbable
Three sorts of Inference-evidences
Three sorts of statements :  Vidhivad”  “Arthavad”  “Anuvad”.”
True meaning of Vijnan-ghan””
Two eyes are not relatively created
Two forms of the objects – `dependent and independent’
Two Inferences 1.  by cause 2.  by effect
Two kinds of Dharmas:  natural and created
Two kinds of variations :  removable and irremovable
Two modifications of the soul :  Samsar and Moksa
Two sorts of Vyapti (co-existential relationship etc.)
Utterance and acceptance are real or unreal
Various reasons of things though in front being invisible
Vayubhuti, the third Ganadhara
Vedanta-Darshana (Philosophy)
Violence – Nonviolence internal and external attitude
Visibility is impossible
Vyakta, The fourth ganadhara
What connection between Karmas and the soul
What is Bhavyatva
Which is doubted or negated is real
Which is the first karma or soul
Wht doubt about destiny
Why believe karma as cause of pleasure
Why Bhavyatva perishing while salvation happens
Why Bhavyatva perishing while salvation happens
Why difference between Knower and Known
Why does not samsar become empty of bhavya souls
Why happiness does not lie in sensual objects
Why Jiva is not destroyed in long future
Why Jivas not attaining moksa are not styled as `abhavyas’
Why Karmas of the formless soul have form
Why moksa liked , if there are no means of bliss
Why not Consciousness in a dead body
Why punya and papa not formless
Why salvation in long future not perishing ?
Why sky-flower invisible
Why words of omniscient totally trust-worthy
Biltiwala, Gyan Chand Perspectives in Jaina Philosophy and Culture Svaraj In Ideas in Jainism
Bloomfield, Maurice The Life and Stories of the Jaina Savior Parcvanath Adveture of Princes Amarasena and Varasena
Allegory of four friends on the treasure Island of human existence
Brahaman and dish of grits
Digest of Bhavadevasuri Parcvanatha Caritra
Early Life of Parsvanath
Episode , illustrating the suprioity of soul purification over meritorious deeds
Episode of Brahman Dutta who was afflicted with leprosy
Fable of the Swan and the Crow
Frame Story :  King Kiranavega
Frame story :  The Brothers Kamatha and Marubhuti
How Dhanamitra acquired respect for knowledge
Invocation of Arhats and Divinities
King Vajranabha and his infidel cousin Kubera
Kiranavega’s conversion and death
Life of Parsvanath , marriage and later life
Life of Parsvanath , Sermon on four fold dharma
Life of Parsvanath, His Nirvana
Marriage and later Life of Parsvanath
Parable of six men who started to destroy a hostile village
Parable of the golden peacock feather
Parable of the hunter who was moved to compassion
Parable of the illusory deluge
Parable of the impatient beggar who went to hell
Parable of the monkey pair who became human
Parable of the selfish religious and the unselfish Pulindra
Parable showing how Rohini managed pancaka of Rice
Sarga the First
Simile of the three skulls , illustrating discretion
Story of Bandhudatta
Story of CAkarvartin Sanatkumara
Story of CAkarvartin Sanatkumara
Story of four pupils who even sinning obtained perfection
Story of King Hariscandra’s courageous endurance
Story of King Naladharma and the deer
Story of King Vasu who violated the truth
Story of King Vikrama as parrot
Story of Lalitanga and His servant Sajjana
Story of Madanrekha and her son Nami
Story of mother and son punished for cursing one another by implication
Story of pardoned thief Vasants
Story of Prabhakara and his king , wife , and friend
Story of Prince Bhima and his friend Matisgara
Story of Srigupta , gambler , thief and murderer
Story of Sumati , the evil minded , whose vices were corrected by discerment
Story of th e four merchants’ sons , and of Sundara
Story of the Caravaka Gandhara who rejected magic art
Story of the Chaste royal pair Sundara and Madanavallabha
Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death
Story of the girl who died because she had four wooers
Story of the mercant Kubera and Cri , the Goddess of Fortune :  the gold man
Story of the minister who found happiness after his wife’s death
Story of the miserly merchant Dhanasara
Story of the misogynist Sagaradatta who was redeemed bya clever woman
Story of the parrot that brought the fruit of immortality
Story of the thief who destined to die like Absalom , Unavertable fate
Story of two brothers , one stingy, the other generous
Story of two princes Pundarika and Kandarika
The Faithful Parrot and the son who fell in love with his own mother
The Story of Vanaraja , the waif who became king
Two parables
Bonta, Robert J.  del Homage to Sravana Belgola Temples and Monuments of Shravana Belgola
Bothra, Puspa The Jain Theory of Perception Emperical Perception
Nature of Knowledge
Non-sensual perception
The Introduction to Jaina Logicians and their Logic
The Jaina Theory of Perception
The Jaina Theory of Praman
Bruhn, Klaus Mahavira and His Teachings Further Observations on the Iconography of the Parsvanatha
Buhler, Georg On The Origin of the Indian Brahma Alphabet Former Deviation of the Brahmi Lipi
Further passages from the Jatakas
Literary evidence for the Antiquity of Writing
Palaeographic evidence for the antiquity of the Brahmi lipi
The deviation of Brahma letters from the most ancient North Semitic signs
The Origin of the Ancient Brahma Numerals
The Origin of the Kharosthi Alphabet
The Petroffski MS.  from Khotan
The twelve Phala in the Bengal schools
Caillat, Colette Atonement in the Ancient Rituals of the Jaina monks Atonement:  Isolation
Atonement:  Mixed
Atonement:  Repentance
Atonement:  Restitution
Atonement:  The Undisturbed Abandonment of the body
Atonements:  Demotion and Exclusion
Atonment:  Confession
Complemetary Observance:  The Service
Dispensations.  Exceptions to the second and fourth `Great vows’
General Priciples
Organisation of the Monastic Life
The Atonements
The Atonements and Modification
The Changes of Gana
The Hierarchy
The Jaina Religious :  Their Title
The limits Of the Distinctive Character of Jinism
The Offenses
The Subdivisions of the Monastic Community
The Teacher
The Texts
Theoretical Problems
Transgressions and Merits .  Freedom and Resposibility
Caillat, Colette Mahavira and His Teachings Fasting unto Death according to Ayaranga-Sutta and to some Painnayas
Chakravarti, A. Jaina Literature in Tamil Appendix:  Jaina Epigraphs in Tamil
Cultureal Background of Jainism
Estimate of Jaina Influence
General Editorial
Jaina Literature in Tamil
Jainas in the Tamil Country
Jivaka Cintamani:  Its contents
Kavya Literature
Kural:  Its Authorship and date
Minor Didactic Works
Miscellaneous Works
Nilakesi:  its Analysis
Preface (first edition)
Prof.  A.  Chakravarti (A Biography)
Silappadikaram:  Its Author and contents
Tamil Lexicons
Three Sangams and Jaina Influence
Tolkappiyam and its commentaries
Works on Prosody and Grammar
Chakravarti, Nemichandra Siddhanta Gommatsara Jivakanda 406 Soul – Classes of Mundane souls
 Kinds of Knowledge
Bhoga Bhumi
Brief Statement of 21 kinds of Numbers
Capacity of Liberation
Conditions of Existence
Conditions of Existence
Consciousness Attention Knowledge
description of Degrees
Early Jaina Sacred Literature
Extent of Existence
Five Parikarmas
Fourteen Purvagatas
Group – souled Vegetables
Jaghanya Parita Ananta
Jaghanya Parita Asamkhyata
Modifications & Quantity
Popular aspect of the Philosophy in the Book
Possibility of Omniscience
Right-belief soul-quest
Sex Inclination
Siddhanta Chakravarti
Siddhanta Chakravarti
Soul – clauses
Soul – Quest
Soul – Quests Condition of Existence
Soul Classes
Spiritual Stages
Table of Names of Numeration
The Anga-Bahya Shruta
The author
The author
THe Contents OF Gommatasara
The Five Chulikas
The Four Anuyogas or Vedas of Jainism
The Jaina Theory of Numbers
The name and origin of the book
The Nuclei
THe Soul acts and Enjoys
THe Soul and the Body
The Soul is Immaterial
The Spiritual Stages
The Twelve Angas
Thought Paint
Time of Existence
Vibratory Activities
11 Pratimas
148 Subclauses of Karmas
4 Age
5 Knowledge – Obscuring
5 Obstructive
9 Conation Obscuring
93 Body Making
Body Making
Bondage, Operation and existence of Karmas
Causes of Bondage
Differences in Inflow
Duration of Bondage
Family Determining
Family Determining
Fruition of karma
Inflow of Karmic Matter
Inflow of the Eight Karmas
Karmic Matter
Kinds of Bondage
Kinds ofInflow
Knowledge and Conation Obscuring
Nature of Karmic Matter
Shedding of Karmic Matter
Stopping of Inflow
The 14 Stages and 148 Karmas
The 7 Tattvas
The Embodied Soul
The Quantity of Bondage
The six Substances
Various Stages of Karmas
Wrong Belief
Chakravartinayanar, A. Pancastikayasara The Building of the Cosmos A Biographical Note on the late Prof.  A.  Chakravarti
A Philosophical Introduction
Analysis of Sensations
Conation or the Consciousness of Action
Different Kinds of Births
Dravya, Guna and Paryaya
General Editorial
Index of Gathas
Jaina Biology
Jaina Logic
Jaina Metaphysicas
Jaina Physicas
Jaina Psychology
Jainism a Dynamic Realism
Jnana or Knowledge
Knowledge and the Object of Knowledge (Jnana and Jneya)
Microscopic Beings
Prakrit Text along with Sanskrit Chaya, English Translation and Commentary
Prakrit Text along with the Sanskrit Commentary of Amrtacandra
Sensations and Sense Organs
Sense Perceptiion
Soul and Body
The Age of Kundakunda or Elacarya
The Conception of Motion
The Historical Introduciton
The Six Dravyas
Works by Sri Kundakundacarya
Champakalakshmi, R.  Dr. Jaina Art and Architecture Vol I South India – Monuments and Sculpture 300 B.C.  to 300 A.D.
Chandra, K.  R. Mahavira and His Teachings Vardhamana Mahavira
Chandra, K.  R. Proceedings of the Seminar on Prakrit Studies `Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu’ :  Rajaram Jain
`Prakrit tatha apbhransh ka aithasik vikas :  Devendra Kumar Shastri
`Prakrit tatha apbhransh ka aithasik vikas’ :  Devendra Kumar Shastri
`Sandhi Kavya – Udbhav and Vikas :  R.  M.  Shah
`Sandhi Kavya – Udbhav and Vikas :  R.  M.  Shah
`Somprabhacaryakrit Sumatinathcharit :  Kathasamagri aivam bhashasamagri :  Kanubhai Br.  Shaith
A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi :  Suzuko Ohira
A note on Lord Mahavira’s clan :  D.  D.  Malvania
Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words :  N.  A.  Deshpande
Bhoja’s Srgaraprakasa (Chs.  XXV – XXVIII) :  Prakrit Text Restored :  V.  M.  Kulkarni
Contribution of Prakrit Literature to Biology of Ancient India:  J.  C.  Sikdar
Etymological Definitions and Pali Synonyms :  M.  G.  Dhadphale
Historico – Cultural Contribution of Jaina Acarya through Prakrit Sources :  Rases Jamindar
Influence of Middle-Indo-Aryan in Kannada Literature :  B.  K.  Khadabadi
Kuvalaymala in Loktatva
On Studying the Prakrit Literature :  K.  K.  Dixit
Paramagamasara of Sruta Muni :  Gokul Chanda Jain
Prakrit Studies :  Some Problems and Solutions :  A.  S.  Gopani
Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali :  S.  D.  Laddu
Role of Prakrit Dialect in Sanskrit Dramas :  T.  N.  Dave
Some Obscure Passages in the Candaleha Sattaka :  S.  M.  Shaha
Some Prakrit Forms from the Vasudevahindi not available in Pischel’s Prakrit Grammar under Jain Maharastri :  K.  R.  Chandra
Suddayaccariya , a Lost Romantic Tale in Apabhramsa :  H.  C.  Bhayani
The Jataka Literature in Pali and its Socio – ethical Importance :  N.  H.  Satani
The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P.  B.  Badiger
Vratakatha in old Marathi:  V.  P.  Johrapurkar
Chandra, K.  R. Sambodhi The So-called Sanskrit Drama
Chandra, Moti Jain Miniature Paintings from Western India Carrers and Implements
Costumes and Ornaments
Descriptions of the Plates
Esthetic Considerations in Western Indian Painting
Historical Background
Miniatures in the Paper Period (Circa 1400-1600 A.D.)
Miniatures on Palm-leaf
Painted Wooden Book-covers
Painting on Cloth
Pigments, Brushes, Pencils, etc.
Technical Process and the Treatment of the Human Figure and Landscape
Chandra, Moti Dr. Jaina Art and Architecture Vol III Prince of Wales Museum, Bombay – Art Objects in Museums
Chandrashekharvijayji, Muni Shri Karma Philosophy in Jainism Atom
Bondage of Karma
Causes and Bondage of Karma
Emancipation from the Bondage of Karma
Energy of Matter
Modern Science & Law of Karma
Nature of Soul Orignal and Assumed
Oddities and Eccentricities of Karma
Soul , World and Karma
Charukeerty, Bhattarak Swami Philopsophy and Relgion of Mahaveer Philosophy and Religion of Mahaveer
Charukeerty, Bhattarak Swami Rebrith Rebirth
Chatterjee, A.  K. A Comprehensive History of Jainism Vol I Ajivikism and Gosala
Early Jainism and Yaksa Worship
Jain Thinkers
Jainism in Mathura
Jainism in North India (200 B.C.  to 600 A.D.)
Jainism in North India (600 A.D.  to 1000 A.D.)
Jainism in Orissa
Jainism in South India (600 A.D.  to 1000 A.D.)
Jainism in South India (Early Phase)
Life of Mahavira
Select Bibliography
Spread of Jainism (Early Phase)
The Literature of Digambaras
The Non-Canonical Svetambara Literature
The Svetambara Canonical Literature
Tirthankaras from Rsabha to Aristanemi
Chatterjee, A.  K. A COMPREHENSIVE HISTORY OF JAINISM Vol II Jainism in North India (1000 – 1300 A.  D.)
Jainism in North India (1300 – 1600 A.  D.)
Jainism in South India (1000 – 1300 A.  D.)
Jainism in South India (1300 – 1600 A.  D.)
Select Bibliography
Svetambara Literature (1000 – 1600 A.  D.)
The Jaina Tirthas
Chitrabhanu, Guru The Philosophy of Soul and Matter Distinguishing `I’ from `Not I’
Knowing Sentient from Insentient Energy
Realising what you are
Recognizing your part in the law of Karma
Transforming your Vibrations
Chitrabhanu, Gurudev Shree The Pscychology of Enlightenment:  Meditations on the seven Energy Centers Ajana – The Eye of Inner Wisdom
An Integrated Meditation on the Seven Energy Centers
Anahata – Love the ever expanding circle
Manipura – The Indweller, Your hidden power
Muladhara – The seat of Security
Sahasrara – Pure Consciousness of Self
Summary chart of the Seven Energy Centers
Swadhisthana – Source of Creative Potential
Using the Energy Centers for Health and Healing
Vishudha – Abundance, experiencing the Limitless
A note on Ahimsa
A note on Samlekhana as a form of suicide refuted
A note on the theory of Lesya
A priori way leading to Absolutism far removed from the common sense
Ahimsa as Mahavrata and Anuvrata
Ajna – The Eye of Inner Wisdom
An Integrated Meditation on the Seven Energy Centers
Anahata – Love , the Ever-Expanding Circle
Analysis of fourteen Gunasthana
Analysis of the Nayas
Anekanta, historical survey
Approach to Reality:  Introduction
Bahiratman antaratman and Paramatman
Classification of Sansari Jivas
Compared with distinction between `Me’ and `I’ of William James
Concept of man in philosophy
Concept of man in philosophy
Concept of man in philosophy
Concept of mind
Conception of soul on philosophy
Considered from noumenal and the phenominal points of view
Critique of Knowledge
Development of the theory of Anekanta
Divinity of man
Dravya manas and Bhava manas
Eleven Pratimas
Empiricist way
Ethical codes analysed
Five types of sense control
Freedom of soul from Samsara
Gunasthana as stages in the spiritual progress
Historical Perspective
Historical survey
Human Values
In this our Life
Instrumental Nature of Mind
Interpretation of Ahimsa
Jaina arguments against the existence of Creator God
Jaina Concept of Jiva
Jaina Concept of Moksa
Jaina ethics
Jaina Mysticism
Jaina theory of Karma
Jaina theory of soul
Jaina Yoga compared to Patanjali yoga
Karma to explain provident inequalities in life
Leading Philosophy to the brink of extinction
Logical Positivism
Man in the physical and social environment
Mana-paryaya and Kevala as supersense experience
Manipura – The Indweller, Your Hidden Power
Meaning of Karma
Meaning of Philosophy
Men or Gods
Mind as quasi-sense organ
Moksa is an ideal
Muladhara – The Seat of Security
Muladhara – The Seat of Security
Nature of divinity in Jaina Philosophy
Nature of knowledge
Nature of Man
Nature of Sense perception
Need for physical and mental discipline
Need for the present day
No place for divine grace
Operation of Karma
Origin and development of Karma theory
Philosophy in India
Potter’s view and Jung’s interpretation analysed
Problem of the relation of soul and Karma analysed
Psychological analysis of Dhyana
Sahasrara – Pure Consciousness of Self
Samyakcaritra as Munidharma and sravaka Dharma
Seat of the Soul
Self consciousness
Sense and Supersense experience
Some criticism of the theory discussed
Some obseravation on the basis of modern researches in Parapsychology
Soul’s entanglement in the wheel of samsara
Stages of sense perception
Stages of yoga
Summary Chart of the Seven Energy Centers
Supersense experience and Avadhi
Swadhisthana – Source of Creative Potential
Syadvada analysed – criticism of the theory, some observations, Right understanding, some Hurdles
Syadvada as a logical expression of Nayavada
Synoptic Philosophy
The Doctrine of Karma in Jaina Philosophy
The end as Moksa
The final stage – Analysis of fourteen Gunasthana
The Jaina attitude as empiricist and realistic
The Jaina Theory of the Soul:
The pathway to perfection
The phases of Mind
The spirit of Anekanta pervading the Jaina ethics
The spirit of Anekanta pervading the problems of life and experience
The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas
Types of Dhyana
Types of Karma
Upayoga as characteristic of soul
Using the Energy Centers for Health and Healing
Vishuddha – Abundance, Experiencing the Limitless
Yoga and Sivayoga compared
Chitrabhanu, Gurudev Shree Twelve Facets of Reality , The Jain Path to Freedom Art of the Full Stop
Freedom from Dependency
In Search of the Incomparable
Liberation from the Cycle of Birth and Death
Observing the Inflow of Vibrations
Our Protection in an Unprotected World
The Art of Cleansing
The Changeless Beneath the Changes
The Flame in the Candle
The Nature of our Nature
The Nature of the Universe
The Rare Occasions
Chitrabhanu, Shree Realize What you are:  The Dynamics of Jain Meditation Beginning Meditation:  Calming down and Observing Yourself and Your Breathing
Beginning Practice
Chapter 1
Chapter II
Chapter III
Chapter IV
Chapter IX
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Continuing Practice
Continuing Practice:  Meditation on Hrim and Breathing
Deepening Meditatiion:  Emptying and Focusing
Deepening Meditation:  Eliminating Negative Traits
Deepening Meditation:  Who am I?
Developing One-Pointedness
Editors Introduction
Gudied Meditation:  Experiencing Light and Life
How Shall We Approach Life Through Meditation?
Impediments to Growth:  The Ego
Meditation and the Art of Communication
Meditation in Jain Philosophy
Meditation:  The Art of Life and Experience of Light
Perfection Is in Us
Realize What You Are
Seeking Our True Nature
Sense Beyond the Senses
The Use of Mantras:  Veerum and Sohum
What is Meditation?
Your Place
Your Posture
your time
Chitrabhanu, Shree Ten Days Journey Into The Self Introduction
Mahavir Jayanti
Meditaion and the first of Four Essential Virutes-Amity
Meditaion on Creative Action
Meditation on Energy
Meditation on Joy
Meditation on Overcoming Our Inner Enemies
The Experience of Meditation
The Fourth Essential Virtue-Equanimity
The Quality of Concord
The Second Essential Virtue-Appreciation
The Third Essential Virtue-Compassion
Choudhary, Gulab Chandra Dr. Political History of Northern India from Jain Sources (C.  650 A.D.  to 1300 A.D.) Abdication
Accounts Department
Achievements of Father and Son (Viradhavala)
Adbhuta Krsnaraja
Aksapatalika or Mahaksapatalika
Ama Nagavaloka
Appointment of Vastupala and Tejahpala
Army Organisation
Arnoraja’s Successors
Ayudha Family:  A concoction
Bhoja I
Bhoja I
Bhoja II
Cahamanas of Lata
Cahamanas of Sakambhari
Camunda, Vallabharaja an Durlabharaja
Certain Problems
Classification and Valuation of the Sources
Composition of the Council
Concluding remarks
Council of Ministers (Mantri Parishas)
Councillors -heredity
Daily Routine
Death of Bhima II
Death of Vastupala
Death of Viradhavala
Dispute over succession
District Administration
Durlabharaja II
Durlabharaja III
Duties of the King
Dynasties of Saurastra (contd.)
Early account and position
Early History of The Vaghela Branch of the Caulukayas
Early Reference
Education and Discipline of the king
Ethics of War
Feudatories or Samantas
Foudation of Anahilapataka
Founder of the Dynasty
From Bhuyaraja Raji
From Kumarsimha to Padmasimha
Functions of Cabinet
Functions of the King-
Ganda and Vidyadhara
Gaya Karna
Genealogy and Chronology
General condition of the Period
Guhilaputras of Naduladagika
Guhlaputras or Guhilotas
Guhlas of Mewar
Gurjara Pratiharas
His Successor
His Successors
His Successors
His Successors
His successors
Identification of Kalyanakataka
Identification of Sindhuraja
Jagadeva (Laksmadeva)
Jayasimha and Udayaditya
Jayasimha Siddharaja
Jayavarman II
Jodhpur branch
Kings of the dynasties of Eastern India
Kings Personal Officers
Laksmi Karna
Lavana Prasada
Law and Justice
List of Jain Inscriptions (Appendix)
Literature on Policy
Location of the dynasties of India
Mahipala alias Devaraja
Mahipala I
Members of this branch
Military Administration
Miscellaneous Literature
Mularaja II
Mularaja’s ancestors
Nagabhatta II
Narrative Literature
Organization of the Central Government
Origin and Conception of the State
Origin of Mularaja’s family
Origin of the Cahamanas
Origin of the Dynasties of Central India
Origin of the dynasties of Eastern India
Origin of The Senas of Bengal
Original seat of Mularaja’s family
Other Officers
Other Sources of Income
Paramaras of Bansawara (Vagada)
Paramaras of Candravati and Arbunda
Paramaras of Kiradu
Paramaras of Malava
Peace and Treaties
Personal Safety of the King
Poet Sri Harsa
Poet Vakpati
Political disorder in Bhima II reign
Position of the King
Prime Minister
Prince and other members of the Family
Provincial Administration
Prthviraja I
Prthviraja II
Prthviraja III
Qualification of the Councillors
Revenue and Finance Administration
Rights and Privileges
Samkha alias Sangrama simha
Seven Constituents of the State
Sixfold Policy
Sources of Revenue
State and Administration
Subdivisions and other Lower Limits
The Cahamanas
The Cahamanas of Jalor
The Cahamanas of Naddula
The Cahamanas of ranathambhor
The Candellas
The Caritas and Prabandhas
The Casadas of Anhilapur
The Caulukyas (Solankis) of Gujarata
The City Administration
The dates from Kirtipala to Padmapala
The Dynasties of Central India
The Dynasties of Central India (contd.)
The Dynasties of Eastern India
The Dynasties of Madhyadesa
The Dynasties of Madhyadesa (continued)
The Dynasties of Rajasthan
The Dynasties of Rajasthan (contd.)
The Dynasties of Saurastra
The Gahadavalas
The Kaccapaghatas
The Kacchapagatas of Gwalior
The Kacchapaghatas of Dubkunda
The Kalacuris of Dahalas
The Kesari Dynasty of Kalinga (Orissa)
The King
The Madanavrman
The Ministers of Vastupala and Tejapala
The Original Seat of the Cahamanas
The Palas
The Paramaras
The Pratiharas of Avanti
The Rastrakutas of Hastikundi
The Senas of Bengal
The term Bhukti
The Vaghela Branch of the Caulukayas
Their Hold over Malava
Titles of Kings and Queens
Vakpati Munja
Various Checks and Balances
Vasovarman amd his Successors
Vigraharaja II
Vigraharaja III
Vigraharaja IV
Vinayakapala alias Mahipala
Viranarayana and Vagbhata
War Officers
Yasodeva, the author of the Insciption
Coomaraswamy, Ananda K Catalogue of the Indian Collections in the Museum of Fine arts, Boston Bibliography of Jainism
Bibliography of Jainism
Further Explanation of Various Terms
ife of Mahavira and other Jinas
Jaina Cosmology
Jaina Literature
Jaina Paintings
List of Donors
List of Manuscripts
Miscellaneous Drawings
Summary of the story of Kalakacarya
Summary of the story of Salibhadra
Deleu, J. Mahavira and His Teachings Lord Mahavira and the Anyatirthikas
Deo, S.  B.  Dr. Jaina Art and Architecture Vol I Expansion of Jainism
Deo, Shantaram Bhalchandra Jaina Monastic Jurisprudence BThe Custodian of Monastic Jurisprudence
Laws of Jurisprudence and their Working
The Background to Monastic Jurisprudence
Transgressions and Punishments
Desai, S.  M. Haribhadra’s Yoga Works and Psychosynthesis I.  Haribhadra, Jainism and Yoga
II.  Haribhadra’s Synthesis of Yoga
III.  A Model for Psychosynthesis Today
Deshpande, M.  N. Jaina Art and Architecture Vol I The Background and Traditions
Deva, Krishana Aspects of Jaina Art and Architecture Jaina Art and Architecture under the Candellas
Jaina Temple at Un
Jaina Temples called Bhand Dewal at Arang
Mahavira Temple, Ghanerav
Mahavira Temple, Sewadi
Santinatha Temple, Jhalarapatan
Central India – Monuments and Sculpture 600 A.D.  to 1000
North India – Monuments and Sculpture 600 A.D.  to 1000
West India – Monuments and Sculpture 600 A.D.  to 1000
Central India – Monuments and Sculpture A.D.  1000 to 1300
West India – Monuments and Sculpture A.D.  1000 to 1300
Devendra, Muni Shastri A Source Book In Jaina Philosophy Ajivtattva:  A Study
Atmavada; an analysis
Darsana :  a synoptic Study
Discussion of Prameya
Index of Technical Terms
Jaina & Buddhist Philosophies
Jaina & Sankhya Philosophies:  a comparison
Jaina & Vedanta Philosophies
Jaina Canonical Literature
Jaina Darsana & Jain Philosophies of the world
Jaina Metaphysics
Jaina Philosophical Literature and Authors
Jnanavada:  a study
Karmavada:  a synopsis
Legacy of Jaina Philosophy to world of Thought
Lokavada( cosmology)
Nature of Darsana & Darsana Literature
Nayavada:  a study
Niksepavada:  a study
Philosophies of the world
Pramana:  a study
Principle of Asrava(Influx)
Principle of Bandh & Moksa; a discussion
Principle of Punya(Merit) & Papa(Demerit)
Principle of samvara & Nirjara:  a study
Pudgala(matter):  a Study
Reference Books Index
Saptabhangi:  A Dicussion
Scheme of Pronunciation
Syadvada; The Basis of Jain philosophy
Dhaky, M.  A. Aspects of Jaina Art and Architecture Ganga Jaina Sculpture
Santara Architecture
The Western Indian Jaina Temples
Dhanki, M.  A. Sambodhi Notices on Buddhist Architecture in Western Indian Vastusastras
Dharurkar, V.  L.  Prof. Perspectives in Jaina Philosophy and Culture The Art and Iconography of Jain Caves in Ellora
Diwaker, S.  C. Glimpses of Jainism Jainism and Peace
The Antiquity of Jainism
The Doctrine of Ahimsa
The Doctrine of Syadvada
The Philosophy of Karma
Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness)
Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence)
Heart of Jainism
Karma Theory
Religion and World Peace
Samadhi Maran (The Ideal Death)
Diwaker, S.  C. Tirthankara Mahavira Life & Philosophy Atmanushashan
Central Truth
Dawn of omniscience
Descent of the saviour
Eulogy of Divinity
Gems of Jinavani
Glimpses of Jainism
Jain Prayer
Jainism and Peace
Jainism prior to Mahavira
Life Divine
Mental Purification
Pure Thoughts
Sermon on Vipula Mount
Soul Culture
Spiritual Guidance
The doctrine of Ahimsa
the doctrine of Syadvada
The Philosphy of Karma
Tour for Universal good
Dixit, K.  K. Early Jainism A Historical Evaluation of Uttaradhyayana and Dasavaikalika
A special relevance of Suttanipata for Jaina studies
Acaranga II
Arambha and Parigraha
Extremely Hard Ascetic Life
General Statement
Kasaya and Mahavrata :  No well-established concepts
Monastic Jurisprudence:  Not yet formulated
No Special Epistemology
No Special Mythology
No Special Ontology
No Superhumanization of the biography of Mahavira
Parisaha and Bhiksadosa :  No well-established concepts
Six-fold objects of Arambha
Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I
Some Relevant Passages from Acaranga I considered
Sutrakrtanga II – A Historical Evaluation