| Nam of Author |
|
Name of the book |
|
Name of the Topic |
| ‘Komal’, Tara Singh |
|
Mahavira and His Teachings |
|
Lord Mahavira (Poem) |
|
| Aggarwal, Gopinath |
|
Vegetarian or Non Begetarian Choose Yourself |
|
Bibliography |
|
|
|
|
|
How to Get Rid of Flesh Food? |
|
|
|
|
|
Meat-Eating cause of Moral and Spiritual Degradation |
|
|
|
|
|
Reply to Arguments of Non-Vegetarians |
|
|
|
|
|
The Auto-Biography” of a Goat” |
|
|
|
|
|
The importance of a Good Vocation |
|
|
|
|
|
Why kill Animals for Fashion and Beauty Aids? |
|
|
|
|
|
All Great Persons Condemened Flesh-Food |
|
|
|
|
|
Flesh-Food-Inducer of Diseases |
|
|
|
|
|
Nature made Human Body like Vegetarian Animals |
|
|
|
|
|
No Eggs are Vegetarian”” |
|
|
|
|
|
Utility of Animal World for Human Welfare |
|
|
|
|
|
Various Religions Ban Flesh-Foods |
|
|
|
|
|
Vegetarian Diet: More Nutritious and Beneficial |
|
|
|
|
|
Vegetarian Food-Cheap and Best |
|
|
|
|
|
Vegetarian Vs. Non-Vegetarianism |
|
|
|
|
|
What should be a man’s food? |
|
|
|
|
|
Why this Book? |
|
| Agrawala, R. C .. |
|
Jaina Art and Architecture Vol III |
|
Museums in Rajasthan – Art Objects in Museums |
|
| Alsdorf, L. |
|
Mahavira and His Teachings |
|
Jaina Exegetical Literature and the History of the Jaina Canon |
|
| Amar, Gopilal |
|
Jaina Art and Architecture Vol III |
|
Architecture |
|
| Amrita Chadrasuri, Shrimat |
|
Purushartha Siddhyupaya |
|
Alphabetical Index of Sanskrit Slokas |
|
|
|
|
|
Errata |
|
|
|
|
|
Purushartha Siddhupaya of Expostion |
|
|
|
|
|
General Index |
|
|
|
|
|
Introduction |
|
|
|
|
|
Renunciation |
|
|
|
|
|
Right Belief |
|
|
|
|
|
Right Conduct |
|
|
|
|
|
Right Knowledge |
|
|
|
|
|
Synopsis |
|
| Anand, Mulk Raj |
|
Homage to Sravana Belgola |
|
The Lapsing of the Jina as the source of the living force of the images in Jain Art |
|
| Arundhati, P. |
|
Brahmanism Jainism and Buddhism in Andhra Desa |
|
Brahmanism |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Introduction |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Political Background |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book |
|
|
|
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Sources |
|
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|
|
|
Buddhism |
|
|
|
|
|
Dharma |
|
|
|
|
|
Introduction to Buddhism |
|
|
|
|
|
Minor Cults |
|
|
|
|
|
Monachism, Teachers, Canon and Philosophy |
|
|
|
|
|
Mythology and Institutions |
|
|
|
|
|
Popular Religious Rites, Festivals, and other beliefs |
|
|
|
|
|
Religious Life of Buddhist House-holder |
|
|
|
|
|
Religious Thoughts |
|
|
|
|
|
Sadharna Dharma |
|
|
|
|
|
Saivism |
|
|
|
|
|
Saktism |
|
|
|
|
|
Schools of Buddhism |
|
|
|
|
|
Smarta dharma |
|
|
|
|
|
Srauta Dharma |
|
|
|
|
|
Tantrism |
|
|
|
|
|
Vaisnavism |
|
| Ayyangar, M. S. Ramaswami |
|
Studies in South Indian Jainism Part I |
|
Early History of the Jain Sect |
|
|
|
|
|
Jains and Tamil Literature |
|
|
|
|
|
Misconception about Sangam Chronology |
|
|
|
|
|
Modern Period |
|
|
|
|
|
Table of Ganga Kings |
|
|
|
|
|
The Jain in the Tamil Land |
|
|
|
|
|
The Jain Migration to the South |
|
|
|
|
|
The Jains in the Deccan |
|
|
|
|
|
The Period of Saiva Nayanara and Vaishnava Alvars |
|
|
|
|
|
The Sangam Age |
|
| Bajpai, Krishna Deva |
|
Jaina Art and Architecture Vol II |
|
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Banerjee, P. |
|
Jaina Art and Architecture Vol I |
|
East India – Monuments and Sculpture 600 A.D. to 1000 |
|
| Banners, Adris |
|
Mahavira and His Teachings |
|
The Age of Mahavira |
|
| Basham, A. L. |
|
Mahavira and His Teachings |
|
Mahavira , The Great Propounder of Jainism |
|
| Bender, Ernest |
|
Mahavira and His Teachings |
|
Towards a Lexicon of Old Gujarati |
|
| Betai, Jaya R. |
|
Sambodhi |
|
Buddhism vs. Manusmrti |
|
| Betai, R. S. |
|
Sambodhi |
|
Kavyabandha or Vakyavinyasa |
|
| Bhadrabahuvijay |
|
Guidelines of Jainism |
|
Ajiv |
|
|
|
|
|
Akshay Tritya |
|
|
|
|
|
Alcoholic drinks should be renounced |
|
|
|
|
|
Anuvrat |
|
|
|
|
|
Ashadh chaturdasi |
|
|
|
|
|
Ashravtatva |
|
|
|
|
|
Atthai mahotsav |
|
|
|
|
|
They don’t care |
|
|
|
|
|
Bandh-tatva |
|
|
|
|
|
Before Assuming Dharma |
|
|
|
|
|
Bhagwan Mahavir |
|
|
|
|
|
Bhai Beej |
|
|
|
|
|
Bhavanas |
|
|
|
|
|
Conferring a status or a title |
|
|
|
|
|
Dhawajarohan |
|
|
|
|
|
Dhyan |
|
|
|
|
|
Diwali |
|
|
|
|
|
Even the egg is dangetous |
|
|
|
|
|
Figures relating to the item of food containing protein |
|
|
|
|
|
Gochari ( obtaining food ) |
|
|
|
|
|
Gunavrat |
|
|
|
|
|
It is necessary to filter water |
|
|
|
|
|
Jain Literature |
|
|
|
|
|
Jap and Dhyan (Meditation) |
|
|
|
|
|
Jnan |
|
|
|
|
|
Jnan panchami |
|
|
|
|
|
Karma |
|
|
|
|
|
Kartik poornima |
|
|
|
|
|
Kashay passions |
|
|
|
|
|
Leshya |
|
|
|
|
|
Malaropan |
|
|
|
|
|
Maun Ekadashi |
|
|
|
|
|
Moksha-tatva |
|
|
|
|
|
Navapad oli |
|
|
|
|
|
Navpad |
|
|
|
|
|
Naya |
|
|
|
|
|
Nirjara-tatva |
|
|
|
|
|
Paptatva |
|
|
|
|
|
Paryushan Mahaparva |
|
|
|
|
|
Paush Dashami |
|
|
|
|
|
Penance and the code of conduct |
|
|
|
|
|
Praman |
|
|
|
|
|
Prarthana (Prayer) |
|
|
|
|
|
Prathist a Mahotsav |
|
|
|
|
|
Punarjanma (re-birth) |
|
|
|
|
|
Punyatatva |
|
|
|
|
|
Rathyatra |
|
|
|
|
|
Sadharmik Vatsalya |
|
|
|
|
|
Samiti and gupti |
|
|
|
|
|
Samjana (Gonads) |
|
|
|
|
|
Samvar-tatva |
|
|
|
|
|
Samyaktva |
|
|
|
|
|
Sangh yatra |
|
|
|
|
|
Shantisnatra |
|
|
|
|
|
Shikshavrat |
|
|
|
|
|
Siddha-chakra Mahapoojan |
|
|
|
|
|
Some Influential Jain Personalities |
|
|
|
|
|
Some minor and major austerities for daily practice |
|
|
|
|
|
Some special and important Austerities |
|
|
|
|
|
Some special rules of Conduct |
|
|
|
|
|
Some Suggestions |
|
|
|
|
|
Sri Tatvarthasutra |
|
|
|
|
|
Syadvad |
|
|
|
|
|
The anjan shalaka |
|
|
|
|
|
The Arrangement of Ara, the phases of time |
|
|
|
|
|
The Atharah Abhishek |
|
|
|
|
|
The Birthday of Mahavir |
|
|
|
|
|
The Deshviriti Dharma (Grihastha Dharma) |
|
|
|
|
|
The eighteen sources of Sin ( Papasthanak ) |
|
|
|
|
|
The Exposition of the Philosophy |
|
|
|
|
|
The External Austerities |
|
|
|
|
|
The Five Great Vows |
|
|
|
|
|
The Five samvay (reason ) |
|
|
|
|
|
The four Astakays |
|
|
|
|
|
The Fourteen Pledges |
|
|
|
|
|
The Internal Austerities |
|
|
|
|
|
The Jain Celebrations |
|
|
|
|
|
The Jain Choultries |
|
|
|
|
|
The Jain Dharma |
|
|
|
|
|
The Jain Festivals |
|
|
|
|
|
The Jain Libraries |
|
|
|
|
|
The Jain Panjarapol |
|
|
|
|
|
The Jain Philosophy |
|
|
|
|
|
The Jain Pilgrimage Centres |
|
|
|
|
|
The Jain Schools |
|
|
|
|
|
The Jain Temples |
|
|
|
|
|
The Jain UPashray |
|
|
|
|
|
The Jaina Dharma prohibits the following kinds of food containing protein |
|
|
|
|
|
The Jivatma – the kinds of Jivas |
|
|
|
|
|
The mode of their life |
|
|
|
|
|
The navkar mantra |
|
|
|
|
|
The Nine Doctrines |
|
|
|
|
|
The Organisation of the Jain Society |
|
|
|
|
|
The Path of Achievement |
|
|
|
|
|
The process of spiritual elevation ,The fourteen gunasthanas |
|
|
|
|
|
The Sects among Jains |
|
|
|
|
|
The six essential duties for everyday |
|
|
|
|
|
The six Praryaptis / 10 Panas / 568 kinds of Jivas |
|
|
|
|
|
The Snatra Mahotsav |
|
|
|
|
|
The system of the seven institutions of the Jains |
|
|
|
|
|
The systim of the seven institutions of the Jains |
|
|
|
|
|
The title of Acharya |
|
|
|
|
|
The title of Panyas and Gani |
|
|
|
|
|
The title of Upadhyay |
|
|
|
|
|
The titles of Sadhvis |
|
|
|
|
|
The Twelve Austerities ( Vratas for Shrawakas ) |
|
|
|
|
|
Three gems of Jaina Conduct |
|
|
|
|
|
Time ( Calculation of time ) |
|
|
|
|
|
Tirtha and Tirthankar |
|
|
|
|
|
Tripadi |
|
|
|
|
|
Udhayapan |
|
|
|
|
|
Upadhan |
|
|
|
|
|
Virtues |
|
|
|
|
|
Virtues |
|
|
|
|
|
Vishwa Vyavastha |
|
|
|
|
|
We should not take food at night. Why? |
|
|
|
|
|
What is Jain Dharma or Jainism |
|
|
|
|
|
Who is a Jain ? |
|
|
|
|
|
Who is a Jin ? |
|
|
|
|
|
Why is fasting essetial? |
|
|
|
|
|
Why should not people eat meat |
|
|
|
|
|
Why should water be boiled? |
|
|
|
|
|
Why should we not certain types of food |
|
|
|
|
|
Why should we not eat green and raw vegetables on special days |
|
| Bhaianrin, Harivallabh |
|
Sambodhi |
|
Sankhit trangbai kaha |
|
| Bharadwaj, V. K. |
|
Studies in Jainism |
|
The Jaina Concept of Logic |
|
| Bhargav, Dayanand Dr. |
|
Jain Tarka Bhasha |
|
On the organ of knowledge |
|
|
|
|
|
On the Partial Point of View |
|
|
|
|
|
On the Symbol |
|
| Bhat, G. K. |
|
Sambodhi |
|
Bhasa’s Treatment of Krsna Legend |
|
| Bhatt, S. R. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
The Concept of Paryay – A Singular Contribution of Jainism to World Philosophy |
|
| Bhattacharya, Asok K. Dr. |
|
Jaina Art and Architecture Vol II |
|
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Bhattacharya, Hari Satya Dr |
|
Jain Moral Doctrine |
|
Basic Principles of Religion and Morality |
|
|
|
|
|
Cardinal Virtues |
|
|
|
|
|
Operative factors in Immorality |
|
|
|
|
|
Opposition to Immorality |
|
|
|
|
|
Stages Inthe Moral Progress |
|
|
|
|
|
The Indispensable Associates of Caritra |
|
|
|
|
|
The Jaina Charitra as the basis of an Universal religion and Morality |
|
| Bhattacharya, Narendra Nath |
|
Jain Philosophy Historial Outline |
|
A Comparative Study |
|
|
|
|
|
A Review of the Jain Metaphysics |
|
|
|
|
|
A Subjectwise Comparative Study of the System |
|
|
|
|
|
Ajita Kesakambalin |
|
|
|
|
|
Archaeological Sources: Architecture and Sculpture |
|
|
|
|
|
Archaeological Sources: Epigraphs |
|
|
|
|
|
Classification of Karma and the Gunasthanas |
|
|
|
|
|
Contemporary Philosophical Schools |
|
|
|
|
|
Ecclesiastical History |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jain Atheism |
|
|
|
|
|
Jain Cosmography |
|
|
|
|
|
Jain Logic |
|
|
|
|
|
Jain Philosophy in Historical Outline |
|
|
|
|
|
Jainism and Ajivikism |
|
|
|
|
|
Jainism and Buddhism |
|
|
|
|
|
Jainism and Indian Philosophical Tradition |
|
|
|
|
|
Jainism and Materialism |
|
|
|
|
|
Jainism and Mimamsa |
|
|
|
|
|
Jainism and Nyaya – Vaisesika |
|
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|
Jainism and Samkhya |
|
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|
Jainism and Vedanta |
|
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|
Jainism and Vedic Tradition |
|
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|
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|
Jainism and Yoga |
|
|
|
|
|
Literary Sources |
|
|
|
|
|
Makkhali Gosala |
|
|
|
|
|
Material Basis of the Great Intellectual Movement |
|
|
|
|
|
Pakudha Kaccayana |
|
|
|
|
|
Parsva and Mahavira |
|
|
|
|
|
Psychological Ingredients |
|
|
|
|
|
Purana Kassapa |
|
|
|
|
|
Researches on Jainism |
|
|
|
|
|
Sanjaya Belattiputta |
|
|
|
|
|
Scientific Enquiries: Astronomy |
|
|
|
|
|
Scientific Enquiries: Atomism |
|
|
|
|
|
Scientific Enquiries: Biology, Physiology |
|
|
|
|
|
Scientific Enquiries: Classification of Jiva |
|
|
|
|
|
Scientific Enquiries: Cosmology |
|
|
|
|
|
Scientific Enquiries: Diseases and Medicines |
|
|
|
|
|
Social Experiences of Mahavira |
|
|
|
|
|
The Conflicts in the History of Indian Thought |
|
|
|
|
|
The Historical Background |
|
|
|
|
|
The Incipient Stage |
|
|
|
|
|
The Jains as they are |
|
|
|
|
|
The Nine – Absolutist Standpoint |
|
|
|
|
|
The Nine Fundamentals and the Doctrine of Karma |
|
|
|
|
|
The Prehistory of Jainism |
|
|
|
|
|
The Social Basis of Jain Ethics |
|
|
|
|
|
The Sophisticated Stage |
|
|
|
|
|
The Unfounded Speculations and their Ethical Consirations |
|
|
|
|
|
Theory of Knowledge |
|
| Bhayani, H. C. |
|
Aspects of Jaina Art and Architecture |
|
On the meaning of the Terms Balanaka and Caitya |
|
| Bhayani, H. C. |
|
Sambodhi |
|
Vardhamana – Suri’s Apabhramsa Meters |
|
| Bhogilal, Mahesh |
|
Prasamarati – Prakarana, of Vacaka Srimad Umasvati’s |
|
Dhyana ,(Holy Meditation) |
|
|
|
|
|
Going to the abode of the liberated |
|
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|
|
Happiness of Peace and tranquality |
|
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|
|
|
Holy Invocation and Introduction |
|
|
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|
Karma |
|
|
|
|
|
Nine Concepts of Reality / substances |
|
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|
Politeness and Humility |
|
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|
Pride |
|
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|
Religion |
|
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|
Religious stories |
|
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|
Scenes and Sense Objects |
|
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|
The Activity of Equalizing the Karmas |
|
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|
The Final path of Destruction of Karmas |
|
|
|
|
|
The Fruit of Ascetic Life |
|
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|
The fruit of Householder’s Life |
|
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|
The Great passions |
|
|
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|
The Humble request to Goodmen |
|
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|
The Last Holy Invocation |
|
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|
The parts of right Conduct |
|
|
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|
The Right Conduct |
|
|
|
|
|
The Rock like stage |
|
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|
|
The Stoppage of the Activities of Mind , Speech and Body |
|
|
|
|
|
The way to remove the Defects |
|
|
|
|
|
Thoughts and Feelings |
|
|
|
|
|
Tools that lead to Moksa |
|
|
|
|
|
Victory over the senses |
|
|
|
|
|
What is and what is not consumable |
|
| Bhuvanbhanusuri, Vijay Acharya |
|
Ganadharavada |
|
Prag-abhav” is not absolutely an absent state” |
|
|
|
|
|
A refutation for the theory that effefts are created accidently”” |
|
|
|
|
|
Achalabhrata, The ninth ganadhara |
|
|
|
|
|
Akampit, the seventh ganadhara |
|
|
|
|
|
All reals have three phases: just as gold, creation – destruction |
|
|
|
|
|
Anekantvada in creation |
|
|
|
|
|
Are the five basic elements real |
|
|
|
|
|
Are there bondage and deliverance |
|
|
|
|
|
Are there really celetial beings |
|
|
|
|
|
Argument for `Soul differet from body’ |
|
|
|
|
|
Argument for `The body is the soul’ |
|
|
|
|
|
Arguments of similar and dissimilar births |
|
|
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|
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Arthapati, – Evidence unable to prove the soul |
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Awareness possible |
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Bauddha-darshana |
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Be afraid of invisible Karmas |
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Bhagvan Mahavirdeo’s austerities and realisation |
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Birth is a modication of the soul |
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Birth is not natural: four meanings of nature |
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Body a mansion, a machine |
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Body a subject of affection: Who keeps affection |
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Body-soul like cart-horse |
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Buddhas theory of momentariness is disproved |
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Causative aggregation is logical |
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Child’s first sucking due to past impression |
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Child’s quality differ from parents |
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Concepts of two relatives gradually or not |
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Concepts of two relatives gradually or not |
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Consciousness not created by mother’s consciousness |
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Creation is not possible |
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Difference of nature etc. in twin children |
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Do good fortunes and misfortunes exist |
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Does Hell exist |
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Does the Jiva take the same form in the next birth |
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Don’t despair salvation possible |
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Dravya-yog: Bhavayog |
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Eight proofs of heaven |
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Eleven Brahmin Scholars and their 11 doubts |
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Everything is relative |
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Evidence (Pramana) of `Upamana ‘ |
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Evidence of Inference, (Anumana ) for soul |
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Examples of negation of samyoga etc. (contacts) |
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Experiencer of Mental Jow-sorrows is soul |
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Felicity – bliss , the quality of the soul |
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Five alternatives regarding `punya’ and `papa’ |
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Five arguments for all being void |
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Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms |
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For the fruit of deeds , intention not necessary |
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For the soul six evidences of perception i.e.(Pratyaksa) |
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Four kinds of objects – swatah siddha”” |
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Four proofs for existence of hell |
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From same sources why effects differ |
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Happiness in Samsar invites sorrows in next birth |
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Happiness mixed with anxiety is really sorrow |
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Happiness of two kinds: inherent and creative |
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His doubt: Is the body itself the soul or both are different |
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His submissive attitude before Bhagvan |
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How can attachment and hatred be utterly destroyed |
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How can Karmas effect the soul |
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How can knowledge comprehend all the objects of cosmos |
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How creation at particular time-place-nature |
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How infinite bliss in Moksa |
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How infinite Siddha – souls can coexist in Moksa |
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How Karman bulks stick to the soul |
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How non-violence possible in world pervaded by Jivas |
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How pot is constant |
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How soul is different from senses |
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How soul, when all karmas perish , goes upward |
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How to frustrate Karmas |
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If `all unreal’ why not walking with closed eyes |
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If `all unreal’ why short is not long |
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In all unreal” particular answer improbable” |
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In `all unreal’ how dealings are fixed? and particular |
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In `all unreal’ there cannot be `others’ , nor mutual comparison |
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In Omniscience the perfect of infinite objects |
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Indrabhuti’s self introspection |
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Inferences to prove Karma |
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Inferences to prove soul |
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Interpretation of the vedic word `vaa-vasantam ‘ |
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Is each of the causes potential |
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Is heaven logical |
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Is Illusion real |
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Is propounder of all real” real or unreal” |
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Is reality different from real or not |
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Is the body itself the soul |
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Is there next life |
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Is there salvation |
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Jiva (soul ) a pure word |
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Joy is formless, body has a form , both created by karmas |
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Karmas a link between past deeds and present fruits |
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Karmas have forms |
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Karmas not visible |
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Karmas, like intellect, being invisible cannot be denied |
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Knowledge etc. is Preceded by knoledge etc. |
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Logic for `good and evil’ mixed bhavayog notexisting |
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Lord discloses his doubts |
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Mandits, The sixth ganadhara |
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Mauryaputra, The seventh ganadhara |
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Meanings of I”” |
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Metarya, The tenth ganadhara |
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Moksa existent from the times immemorial |
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Necessary direction on punya and papa |
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Nihilist’s words real or unreal |
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No difference between front and back |
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No proofs for the existence of soul |
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Story-Vaisheshik Philosophies |
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Obstacles in the theories of soul’s omnipresence |
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Only `Pratyaksha’ evidence is not enough |
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Only Karma is not the seed of rebirth |
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Other Inferences on soul |
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Prabhas, the eleventh ganadhara |
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Pramana of Agama |
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Pramana of Aitihya |
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Pramana of Arthapati |
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Pramana of Sambhava |
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Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan |
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Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’ |
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Proofs for Rebirth |
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Proofs of salvation |
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Proofs supporting punya and papa as separate entities |
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Punyanubandhi Punya etc. |
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Questions on causelessness |
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Reasons disproving salvation |
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Reasons for coming and not coming of Deity here |
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Reasons why knowledge a quality of the soul |
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Rebirth : four reasons |
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Refutation of `all void’ theory |
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Refutation of only Punya or only papa , combined punya and papa does not exist |
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Regarding cause self – modification and non-self |
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Reincarnation of soul |
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Relationship between substance and its existence |
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Relativity : real or unreal |
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Review of five arguments favouring all void”” |
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Sambhava- Aitihya – Agam can’t prove Soul |
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Samkraman (the intermingling ) in Karmas |
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Sankhya -Yoga Philosophy |
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Sensual delight a sheer remedy of sensual thirst |
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Sensual pleasure is virtually sorrow |
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Shocked and surprised to see Mahavirdeo’s glory |
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So regarding cognition two forms |
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Soul is both transient and constant |
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Soul the most beloved |
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Soul the Prompter and pereventer of body – speech – mind |
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Soul: a proprietor of body-mansion |
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Soul: Dispute settlers of senses |
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Soul: The governor – controller of senses |
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Sudharma, The fifth ganadhara |
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The aim of saying , ‘Purusha , soul is whole and sole’ |
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The Anekant Theory of the quality-separate ane non-separate from the supporting substance |
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The belief of Creator-God is faulty |
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The Doubt regarding Karma (Destiny) |
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The enjoyer of the body is the soul |
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The existence of knowledge in salvation |
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|
The Existence of the Soul |
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|
The First Ganadhara Indrabhuti |
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The four meanings of Nature |
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The fruits of benevolence and violence |
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The proof for the soul on the basis of `Da’ `Da’ `Da’ |
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The refuting view: Bondage and deliverance do exist |
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The Second Ganadhara Agnibhuti |
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|
The series of Karmas can come to an end |
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|
Theories of various Philosophies |
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|
Theory of Relativity conquers |
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|
Things self caused impossible |
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Three causes that create Karmas |
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Three entities, sweet, bitter and tasteless |
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Three reasons for Karmas logically improbable |
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|
Three sorts of Inference-evidences |
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|
Three sorts of statements : Vidhivad” |
“Arthavad” |
“Anuvad”.” |
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|
|
|
True meaning of Vijnan-ghan”” |
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|
|
Two eyes are not relatively created |
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|
Two forms of the objects – `dependent and independent’ |
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|
Two Inferences 1. by cause 2. by effect |
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Two kinds of Dharmas: natural and created |
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Two kinds of variations : removable and irremovable |
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Two modifications of the soul : Samsar and Moksa |
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Two sorts of Vyapti (co-existential relationship etc.) |
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|
Utterance and acceptance are real or unreal |
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|
Various reasons of things though in front being invisible |
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|
Vayubhuti, the third Ganadhara |
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|
Vedanta-Darshana (Philosophy) |
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Violence – Nonviolence internal and external attitude |
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|
Visibility is impossible |
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|
Vyakta, The fourth ganadhara |
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|
What connection between Karmas and the soul |
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|
What is Bhavyatva |
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Which is doubted or negated is real |
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|
|
Which is the first karma or soul |
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|
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|
|
Wht doubt about destiny |
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|
|
Why believe karma as cause of pleasure |
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|
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|
|
Why Bhavyatva perishing while salvation happens |
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|
Why Bhavyatva perishing while salvation happens |
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|
|
Why difference between Knower and Known |
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|
|
Why does not samsar become empty of bhavya souls |
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|
|
Why happiness does not lie in sensual objects |
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|
|
Why Jiva is not destroyed in long future |
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|
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Why Jivas not attaining moksa are not styled as `abhavyas’ |
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|
|
Why Karmas of the formless soul have form |
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|
|
Why moksa liked , if there are no means of bliss |
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|
|
Why not Consciousness in a dead body |
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|
|
Why punya and papa not formless |
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|
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|
|
Why salvation in long future not perishing ? |
|
|
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|
|
Why sky-flower invisible |
|
|
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|
|
Why words of omniscient totally trust-worthy |
|
| Biltiwala, Gyan Chand |
|
Perspectives in Jaina Philosophy and Culture |
|
Svaraj In Ideas in Jainism |
|
| Bloomfield, Maurice |
|
The Life and Stories of the Jaina Savior Parcvanath |
|
Adveture of Princes Amarasena and Varasena |
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|
|
Allegory of four friends on the treasure Island of human existence |
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|
Brahaman and dish of grits |
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|
|
Digest of Bhavadevasuri Parcvanatha Caritra |
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|
|
Early Life of Parsvanath |
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|
|
Episode , illustrating the suprioity of soul purification over meritorious deeds |
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|
|
Episode of Brahman Dutta who was afflicted with leprosy |
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|
Fable of the Swan and the Crow |
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|
|
Frame Story : King Kiranavega |
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|
Frame story : The Brothers Kamatha and Marubhuti |
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|
How Dhanamitra acquired respect for knowledge |
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Invocation of Arhats and Divinities |
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|
King Vajranabha and his infidel cousin Kubera |
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|
Kiranavega’s conversion and death |
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|
Life of Parsvanath , marriage and later life |
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|
Life of Parsvanath , Sermon on four fold dharma |
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|
Life of Parsvanath, His Nirvana |
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|
Marriage and later Life of Parsvanath |
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|
Parable of six men who started to destroy a hostile village |
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|
Parable of the golden peacock feather |
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|
Parable of the hunter who was moved to compassion |
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|
Parable of the illusory deluge |
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|
Parable of the impatient beggar who went to hell |
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|
Parable of the monkey pair who became human |
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|
Parable of the selfish religious and the unselfish Pulindra |
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|
Parable showing how Rohini managed pancaka of Rice |
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|
Sarga the First |
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|
Simile of the three skulls , illustrating discretion |
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|
Story of Bandhudatta |
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|
Story of CAkarvartin Sanatkumara |
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|
Story of CAkarvartin Sanatkumara |
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|
Story of four pupils who even sinning obtained perfection |
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|
Story of King Hariscandra’s courageous endurance |
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|
Story of King Naladharma and the deer |
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Story of King Vasu who violated the truth |
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Story of King Vikrama as parrot |
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|
Story of Lalitanga and His servant Sajjana |
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Story of Madanrekha and her son Nami |
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Story of mother and son punished for cursing one another by implication |
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Story of pardoned thief Vasants |
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|
Story of Prabhakara and his king , wife , and friend |
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Story of Prince Bhima and his friend Matisgara |
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Story of Srigupta , gambler , thief and murderer |
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|
Story of Sumati , the evil minded , whose vices were corrected by discerment |
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|
Story of th e four merchants’ sons , and of Sundara |
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|
Story of the Caravaka Gandhara who rejected magic art |
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|
Story of the Chaste royal pair Sundara and Madanavallabha |
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|
Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death |
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|
Story of the girl who died because she had four wooers |
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|
Story of the mercant Kubera and Cri , the Goddess of Fortune : the gold man |
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|
Story of the minister who found happiness after his wife’s death |
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|
Story of the miserly merchant Dhanasara |
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|
Story of the misogynist Sagaradatta who was redeemed bya clever woman |
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|
Story of the parrot that brought the fruit of immortality |
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|
Story of the thief who destined to die like Absalom , Unavertable fate |
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|
Story of two brothers , one stingy, the other generous |
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|
Story of two princes Pundarika and Kandarika |
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|
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|
|
The Faithful Parrot and the son who fell in love with his own mother |
|
|
|
|
|
The Story of Vanaraja , the waif who became king |
|
|
|
|
|
Two parables |
|
| Bonta, Robert J. del |
|
Homage to Sravana Belgola |
|
Temples and Monuments of Shravana Belgola |
|
| Bothra, Puspa |
|
The Jain Theory of Perception |
|
Emperical Perception |
|
|
|
|
|
Nature of Knowledge |
|
|
|
|
|
Non-sensual perception |
|
|
|
|
|
The Introduction to Jaina Logicians and their Logic |
|
|
|
|
|
The Jaina Theory of Perception |
|
|
|
|
|
The Jaina Theory of Praman |
|
| Bruhn, Klaus |
|
Mahavira and His Teachings |
|
Further Observations on the Iconography of the Parsvanatha |
|
| Buhler, Georg |
|
On The Origin of the Indian Brahma Alphabet |
|
Former Deviation of the Brahmi Lipi |
|
|
|
|
|
Further passages from the Jatakas |
|
|
|
|
|
Literary evidence for the Antiquity of Writing |
|
|
|
|
|
Palaeographic evidence for the antiquity of the Brahmi lipi |
|
|
|
|
|
The deviation of Brahma letters from the most ancient North Semitic signs |
|
|
|
|
|
The Origin of the Ancient Brahma Numerals |
|
|
|
|
|
The Origin of the Kharosthi Alphabet |
|
|
|
|
|
The Petroffski MS. from Khotan |
|
|
|
|
|
The twelve Phala in the Bengal schools |
|
| Caillat, Colette |
|
Atonement in the Ancient Rituals of the Jaina monks |
|
Atonement: Isolation |
|
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|
|
Atonement: Mixed |
|
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|
|
Atonement: Repentance |
|
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|
|
Atonement: Restitution |
|
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|
|
Atonement: The Undisturbed Abandonment of the body |
|
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|
|
Atonements: Demotion and Exclusion |
|
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|
|
Atonment: Confession |
|
|
|
|
|
Bibliography |
|
|
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|
|
Complemetary Observance: The Service |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Dispensations. Exceptions to the second and fourth `Great vows’ |
|
|
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|
|
General Priciples |
|
|
|
|
|
Organisation of the Monastic Life |
|
|
|
|
|
The Atonements |
|
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|
|
The Atonements and Modification |
|
|
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|
|
The Changes of Gana |
|
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|
|
The Hierarchy |
|
|
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|
|
The Jaina Religious : Their Title |
|
|
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|
|
The limits Of the Distinctive Character of Jinism |
|
|
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|
|
The Offenses |
|
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|
|
|
The Subdivisions of the Monastic Community |
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The Teacher |
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The Texts |
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Theoretical Problems |
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Transgressions and Merits . Freedom and Resposibility |
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| Caillat, Colette |
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Mahavira and His Teachings |
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Fasting unto Death according to Ayaranga-Sutta and to some Painnayas |
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| Chakravarti, A. |
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Jaina Literature in Tamil |
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Appendix: Jaina Epigraphs in Tamil |
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Cultureal Background of Jainism |
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Estimate of Jaina Influence |
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General Editorial |
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Index |
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Introduction |
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Jaina Literature in Tamil |
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Jainas in the Tamil Country |
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Jivaka Cintamani: Its contents |
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Kavya Literature |
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Kural: Its Authorship and date |
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Merumandirapuranam |
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Minor Didactic Works |
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Miscellaneous Works |
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Naladiyar |
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Nilakesi: its Analysis |
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Perunkathai |
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Preface (first edition) |
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Prof. A. Chakravarti (A Biography) |
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Silappadikaram: Its Author and contents |
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Sripurana |
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Tamil Lexicons |
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Three Sangams and Jaina Influence |
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Tolkappiyam and its commentaries |
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Works on Prosody and Grammar |
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| Chakravarti, Nemichandra Siddhanta |
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Gommatsara Jivakanda |
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406 Soul – Classes of Mundane souls |
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Kinds of Knowledge |
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Action |
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Assimilation |
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Attention |
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Bhoga Bhumi |
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Brief Statement of 21 kinds of Numbers |
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Capacity of Liberation |
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Cause |
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change |
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Color |
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conation |
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conation |
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Conditions of Existence |
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Conditions of Existence |
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Consciousness Attention Knowledge |
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control |
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Description |
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description of Degrees |
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Developableness |
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Developments |
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Differentia |
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Differentia |
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Early Jaina Sacred Literature |
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Embodiments |
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Extent |
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Extent of Existence |
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Five Parikarmas |
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Fourteen Purvagatas |
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Function |
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Group – souled Vegetables |
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Impulses |
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Internal |
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Jaghanya Parita Ananta |
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Jaghanya Parita Asamkhyata |
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Knowledge |
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Modification |
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Modifications & Quantity |
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Name |
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Name |
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Nigoda |
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Number |
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Number |
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Omniscience |
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Passions |
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Place |
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Popular aspect of the Philosophy in the Book |
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Possessions |
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Possibility of Omniscience |
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Prathamanuyoga |
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Rationality |
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Right-belief soul-quest |
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Senses |
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Sex Inclination |
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Siddhanta Chakravarti |
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Siddhanta Chakravarti |
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Soul – clauses |
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Soul – Quest |
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Soul – Quests Condition of Existence |
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Soul Classes |
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Spiritual Stages |
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Sutra |
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Table of Names of Numeration |
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The Anga-Bahya Shruta |
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The author |
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The author |
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THe Contents OF Gommatasara |
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The Five Chulikas |
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The Four Anuyogas or Vedas of Jainism |
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The Jaina Theory of Numbers |
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The name and origin of the book |
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The Nuclei |
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THe Soul acts and Enjoys |
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THe Soul and the Body |
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The Soul is Immaterial |
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The Spiritual Stages |
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The Twelve Angas |
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Thought Paint |
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Time |
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Time of Existence |
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Vibratory Activities |
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Vitalities |
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Vitality |
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11 Pratimas |
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148 Subclauses of Karmas |
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4 Age |
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5 Knowledge – Obscuring |
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5 Obstructive |
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9 Conation Obscuring |
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93 Body Making |
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Age |
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Attributes |
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Body Making |
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Bondage |
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Bondage, Operation and existence of Karmas |
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Carelessness |
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Causes of Bondage |
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Deluding |
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Deluding |
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Differences in Inflow |
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Dravya |
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Duration of Bondage |
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Family Determining |
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Family Determining |
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Feeling |
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Feelings |
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Fruition of karma |
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Inflow of Karmic Matter |
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Inflow of the Eight Karmas |
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Karmic Matter |
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Kinds of Bondage |
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Kinds ofInflow |
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Knowledge and Conation Obscuring |
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Liberation |
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Matter |
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MOdifications |
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Nature of Karmic Matter |
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Obstructive |
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Passions |
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Shedding of Karmic Matter |
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Stopping of Inflow |
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|
The 14 Stages and 148 Karmas |
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The 7 Tattvas |
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The Embodied Soul |
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The Quantity of Bondage |
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The six Substances |
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Various Stages of Karmas |
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Vibrations |
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|
Vowlessness |
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Vows |
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|
Wrong Belief |
|
| Chakravartinayanar, A. |
|
Pancastikayasara The Building of the Cosmos |
|
A Biographical Note on the late Prof. A. Chakravarti |
|
|
|
|
|
A Philosophical Introduction |
|
|
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|
Affection |
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|
|
Analysis of Sensations |
|
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|
Conation or the Consciousness of Action |
|
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|
Different Kinds of Births |
|
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|
Dravya, Guna and Paryaya |
|
|
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|
General Editorial |
|
|
|
|
|
Index of Gathas |
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|
|
|
|
Introduction |
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|
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|
Jaina Biology |
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|
Jaina Logic |
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|
Jaina Metaphysicas |
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Jaina Physicas |
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Jaina Psychology |
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Jainism a Dynamic Realism |
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Jnana or Knowledge |
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Kala |
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Knowledge and the Object of Knowledge (Jnana and Jneya) |
|
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|
Microscopic Beings |
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|
Nayas |
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|
Prakrit Text along with Sanskrit Chaya, English Translation and Commentary |
|
|
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|
Prakrit Text along with the Sanskrit Commentary of Amrtacandra |
|
|
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|
Pranas |
|
|
|
|
|
Preface |
|
|
|
|
|
Saptabhangi |
|
|
|
|
|
Sensations and Sense Organs |
|
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|
|
Sense Perceptiion |
|
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|
Soul and Body |
|
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|
The Age of Kundakunda or Elacarya |
|
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|
The Conception of Motion |
|
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|
|
The Historical Introduciton |
|
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|
|
The Six Dravyas |
|
|
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|
|
Works by Sri Kundakundacarya |
|
| Champakalakshmi, R. Dr. |
|
Jaina Art and Architecture Vol I |
|
South India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
| Chandra, K. R. |
|
Mahavira and His Teachings |
|
Vardhamana Mahavira |
|
| Chandra, K. R. |
|
Proceedings of the Seminar on Prakrit Studies |
|
`Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu’ : Rajaram Jain |
|
|
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|
`Prakrit tatha apbhransh ka aithasik vikas : Devendra Kumar Shastri |
|
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|
`Prakrit tatha apbhransh ka aithasik vikas’ : Devendra Kumar Shastri |
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|
`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
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|
`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
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|
`Somprabhacaryakrit Sumatinathcharit : Kathasamagri aivam bhashasamagri : Kanubhai Br. Shaith |
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|
A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi : Suzuko Ohira |
|
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|
A note on Lord Mahavira’s clan : D. D. Malvania |
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|
Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words : N. A. Deshpande |
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|
Bhoja’s Srgaraprakasa (Chs. XXV – XXVIII) : Prakrit Text Restored : V. M. Kulkarni |
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|
Contribution of Prakrit Literature to Biology of Ancient India: J. C. Sikdar |
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|
Etymological Definitions and Pali Synonyms : M. G. Dhadphale |
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|
Historico – Cultural Contribution of Jaina Acarya through Prakrit Sources : Rases Jamindar |
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Influence of Middle-Indo-Aryan in Kannada Literature : B. K. Khadabadi |
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|
Kuvalaymala in Loktatva |
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|
On Studying the Prakrit Literature : K. K. Dixit |
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|
Paramagamasara of Sruta Muni : Gokul Chanda Jain |
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|
Prakrit Studies : Some Problems and Solutions : A. S. Gopani |
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|
Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali : S. D. Laddu |
|
|
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|
|
Role of Prakrit Dialect in Sanskrit Dramas : T. N. Dave |
|
|
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|
Some Obscure Passages in the Candaleha Sattaka : S. M. Shaha |
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|
Some Prakrit Forms from the Vasudevahindi not available in Pischel’s Prakrit Grammar under Jain Maharastri : K. R. Chandra |
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|
Suddayaccariya , a Lost Romantic Tale in Apabhramsa : H. C. Bhayani |
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|
The Jataka Literature in Pali and its Socio – ethical Importance : N. H. Satani |
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|
|
The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P. B. Badiger |
|
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|
Vratakatha in old Marathi: V. P. Johrapurkar |
|
| Chandra, K. R. |
|
Sambodhi |
|
The So-called Sanskrit Drama |
|
| Chandra, Moti |
|
Jain Miniature Paintings from Western India |
|
Carrers and Implements |
|
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Costumes and Ornaments |
|
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Descriptions of the Plates |
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Esthetic Considerations in Western Indian Painting |
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|
Historical Background |
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|
Introduction |
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Miniatures in the Paper Period (Circa 1400-1600 A.D.) |
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|
Miniatures on Palm-leaf |
|
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|
Nomenclature |
|
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|
Painted Wooden Book-covers |
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|
Painting on Cloth |
|
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|
Pigments, Brushes, Pencils, etc. |
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|
|
Preface |
|
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|
Technical Process and the Treatment of the Human Figure and Landscape |
|
| Chandra, Moti Dr. |
|
Jaina Art and Architecture Vol III |
|
Prince of Wales Museum, Bombay – Art Objects in Museums |
|
| Chandrashekharvijayji, Muni Shri |
|
Karma Philosophy in Jainism |
|
Atom |
|
|
|
|
|
Bondage of Karma |
|
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|
|
Causes and Bondage of Karma |
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|
|
Emancipation from the Bondage of Karma |
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|
|
Energy of Matter |
|
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|
Modern Science & Law of Karma |
|
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|
|
Nature of Soul Orignal and Assumed |
|
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|
|
Oddities and Eccentricities of Karma |
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|
|
|
|
Soul , World and Karma |
|
| Charukeerty, Bhattarak Swami |
|
Philopsophy and Relgion of Mahaveer |
|
Philosophy and Religion of Mahaveer |
|
| Charukeerty, Bhattarak Swami |
|
Rebrith |
|
Rebirth |
|
| Chatterjee, A. K. |
|
A Comprehensive History of Jainism Vol I |
|
Ajivikism and Gosala |
|
|
|
|
|
Early Jainism and Yaksa Worship |
|
|
|
|
|
Jain Thinkers |
|
|
|
|
|
Jainism in Mathura |
|
|
|
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|
Jainism in North India (200 B.C. to 600 A.D.) |
|
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|
Jainism in North India (600 A.D. to 1000 A.D.) |
|
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|
Jainism in Orissa |
|
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|
|
|
Jainism in South India (600 A.D. to 1000 A.D.) |
|
|
|
|
|
Jainism in South India (Early Phase) |
|
|
|
|
|
Life of Mahavira |
|
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|
|
|
Parsvanatha |
|
|
|
|
|
Select Bibliography |
|
|
|
|
|
Spread of Jainism (Early Phase) |
|
|
|
|
|
The Literature of Digambaras |
|
|
|
|
|
The Non-Canonical Svetambara Literature |
|
|
|
|
|
The Svetambara Canonical Literature |
|
|
|
|
|
Tirthankaras from Rsabha to Aristanemi |
|
| Chatterjee, A. K. |
|
A COMPREHENSIVE HISTORY OF JAINISM Vol II |
|
Jainism in North India (1000 – 1300 A. D.) |
|
|
|
|
|
Jainism in North India (1300 – 1600 A. D.) |
|
|
|
|
|
Jainism in South India (1000 – 1300 A. D.) |
|
|
|
|
|
Jainism in South India (1300 – 1600 A. D.) |
|
|
|
|
|
Select Bibliography |
|
|
|
|
|
Svetambara Literature (1000 – 1600 A. D.) |
|
|
|
|
|
The Jaina Tirthas |
|
| Chitrabhanu, Guru |
|
The Philosophy of Soul and Matter |
|
Distinguishing `I’ from `Not I’ |
|
|
|
|
|
Knowing Sentient from Insentient Energy |
|
|
|
|
|
Realising what you are |
|
|
|
|
|
Recognizing your part in the law of Karma |
|
|
|
|
|
Transforming your Vibrations |
|
| Chitrabhanu, Gurudev Shree |
|
The Pscychology of Enlightenment: Meditations on the seven Energy Centers |
|
Ajana – The Eye of Inner Wisdom |
|
|
|
|
|
An Integrated Meditation on the Seven Energy Centers |
|
|
|
|
|
Anahata – Love the ever expanding circle |
|
|
|
|
|
Manipura – The Indweller, Your hidden power |
|
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|
|
Muladhara – The seat of Security |
|
|
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|
|
Sahasrara – Pure Consciousness of Self |
|
|
|
|
|
Summary chart of the Seven Energy Centers |
|
|
|
|
|
Swadhisthana – Source of Creative Potential |
|
|
|
|
|
Using the Energy Centers for Health and Healing |
|
|
|
|
|
Vishudha – Abundance, experiencing the Limitless |
|
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|
|
A note on Ahimsa |
|
|
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|
|
A note on Samlekhana as a form of suicide refuted |
|
|
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|
|
A note on the theory of Lesya |
|
|
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|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
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|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
|
|
|
Ajna – The Eye of Inner Wisdom |
|
|
|
|
|
An Integrated Meditation on the Seven Energy Centers |
|
|
|
|
|
Anahata – Love , the Ever-Expanding Circle |
|
|
|
|
|
Analysis of fourteen Gunasthana |
|
|
|
|
|
Analysis of the Nayas |
|
|
|
|
|
Anekanta, historical survey |
|
|
|
|
|
Anuvratas |
|
|
|
|
|
Approach to Reality: Introduction |
|
|
|
|
|
Avasyakas |
|
|
|
|
|
Bahiratman antaratman and Paramatman |
|
|
|
|
|
Cetna |
|
|
|
|
|
Classification of Sansari Jivas |
|
|
|
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
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Concept of man in philosophy |
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Concept of man in philosophy |
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Concept of man in philosophy |
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Concept of mind |
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Conception of soul on philosophy |
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Consciousness |
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Considered from noumenal and the phenominal points of view |
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Critique of Knowledge |
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Development of the theory of Anekanta |
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Dhyana |
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Divinity of man |
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Dravya manas and Bhava manas |
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Eleven Pratimas |
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Empiricist way |
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Ethical codes analysed |
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Five types of sense control |
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Freedom of soul from Samsara |
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Gunasthana as stages in the spiritual progress |
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Gunavratas |
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Historical Perspective |
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Historical survey |
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Human Values |
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In this our Life |
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Instrumental Nature of Mind |
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Interpretation of Ahimsa |
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Jaina arguments against the existence of Creator God |
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Jaina Concept of Jiva |
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Jaina Concept of Moksa |
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Jaina ethics |
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Jaina Mysticism |
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Jaina theory of Karma |
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Jaina theory of soul |
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Jaina Yoga compared to Patanjali yoga |
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Karma to explain provident inequalities in life |
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Leading Philosophy to the brink of extinction |
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Logical Positivism |
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Mahavratas |
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Man in the physical and social environment |
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Mana-paryaya and Kevala as supersense experience |
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Manipura – The Indweller, Your Hidden Power |
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Meaning of Karma |
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Meaning of Philosophy |
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Men or Gods |
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Mind as quasi-sense organ |
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Moksa is an ideal |
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Muladhara – The Seat of Security |
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Muladhara – The Seat of Security |
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Nature of divinity in Jaina Philosophy |
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Nature of knowledge |
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Nature of Man |
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Nature of Sense perception |
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Nayavada |
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Need for physical and mental discipline |
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Need for the present day |
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No place for divine grace |
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Operation of Karma |
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Origin and development of Karma theory |
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Philosophy in India |
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Potter’s view and Jung’s interpretation analysed |
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Problem of the relation of soul and Karma analysed |
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Psychological analysis of Dhyana |
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Sahasrara – Pure Consciousness of Self |
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Samitis |
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Samyakcaritra as Munidharma and sravaka Dharma |
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Samyaktava |
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Seat of the Soul |
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Self consciousness |
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Sense and Supersense experience |
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Siksavratas |
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Some criticism of the theory discussed |
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Some obseravation on the basis of modern researches in Parapsychology |
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Soul’s entanglement in the wheel of samsara |
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Sravakadharma |
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Stages of sense perception |
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Stages of yoga |
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Summary Chart of the Seven Energy Centers |
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Supersense experience and Avadhi |
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Swadhisthana – Source of Creative Potential |
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Syadvada analysed – criticism of the theory, some observations, Right understanding, some Hurdles |
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Syadvada as a logical expression of Nayavada |
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Synoptic Philosophy |
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The Doctrine of Karma in Jaina Philosophy |
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The end as Moksa |
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The final stage – Analysis of fourteen Gunasthana |
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The Jaina attitude as empiricist and realistic |
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The Jaina Theory of the Soul: |
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The pathway to perfection |
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The phases of Mind |
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The spirit of Anekanta pervading the Jaina ethics |
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The spirit of Anekanta pervading the problems of life and experience |
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The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas |
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Types of Dhyana |
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Types of Karma |
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Upayoga as characteristic of soul |
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Using the Energy Centers for Health and Healing |
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Vishuddha – Abundance, Experiencing the Limitless |
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Yoga and Sivayoga compared |
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| Chitrabhanu, Gurudev Shree |
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Twelve Facets of Reality , The Jain Path to Freedom |
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Art of the Full Stop |
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Freedom from Dependency |
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In Search of the Incomparable |
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Liberation from the Cycle of Birth and Death |
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Observing the Inflow of Vibrations |
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Our Protection in an Unprotected World |
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The Art of Cleansing |
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The Changeless Beneath the Changes |
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The Flame in the Candle |
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The Nature of our Nature |
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The Nature of the Universe |
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The Rare Occasions |
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| Chitrabhanu, Shree |
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Realize What you are: The Dynamics of Jain Meditation |
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Beginning Meditation: Calming down and Observing Yourself and Your Breathing |
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Beginning Practice |
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Chapter 1 |
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Chapter II |
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Chapter III |
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Chapter IV |
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Chapter IX |
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Chapter V |
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Chapter VI |
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Chapter VII |
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Chapter VIII |
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Continuing Practice |
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Continuing Practice: Meditation on Hrim and Breathing |
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Deepening Meditatiion: Emptying and Focusing |
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Deepening Meditation: Eliminating Negative Traits |
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Deepening Meditation: Who am I? |
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Developing One-Pointedness |
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Editors Introduction |
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Gudied Meditation: Experiencing Light and Life |
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How Shall We Approach Life Through Meditation? |
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Impediments to Growth: The Ego |
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Meditation and the Art of Communication |
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Meditation in Jain Philosophy |
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Meditation: The Art of Life and Experience of Light |
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Perfection Is in Us |
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Questions |
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Questions |
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Realize What You Are |
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Review |
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Seeking Our True Nature |
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Sense Beyond the Senses |
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The Use of Mantras: Veerum and Sohum |
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What is Meditation? |
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Your Place |
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Your Posture |
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your time |
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| Chitrabhanu, Shree |
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Ten Days Journey Into The Self |
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Introduction |
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Mahavir Jayanti |
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Meditaion and the first of Four Essential Virutes-Amity |
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Meditaion on Creative Action |
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Meditation on Energy |
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Meditation on Joy |
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Meditation on Overcoming Our Inner Enemies |
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The Experience of Meditation |
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The Fourth Essential Virtue-Equanimity |
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The Quality of Concord |
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The Second Essential Virtue-Appreciation |
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The Third Essential Virtue-Compassion |
|
| Choudhary, Gulab Chandra Dr. |
|
Political History of Northern India from Jain Sources (C. 650 A.D. to 1300 A.D.) |
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Abdication |
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Abila |
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Accounts Department |
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Achievements of Father and Son (Viradhavala) |
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Adbhuta Krsnaraja |
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Ajayadeva |
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Ajayapala |
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Aksapatalika or Mahaksapatalika |
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Alhanadeva |
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Allata |
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Ama Nagavaloka |
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Anahilla |
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Appointment of Vastupala and Tejahpala |
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Arjunadeva |
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Arjunavarman |
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Army Organisation |
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Arnoraja |
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Arnoraja’s Successors |
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Asaraja |
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Ayudha Family: A concoction |
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Background |
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Balaprasada |
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Balhana |
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Baliraja |
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Ballala |
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Bhatrapatta |
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Bhima |
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Bhoja I |
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Bhoja I |
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Bhoja II |
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Cacigadeva |
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Cahamana |
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Cahamanas of Lata |
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Cahamanas of Sakambhari |
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Camunda, Vallabharaja an Durlabharaja |
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Candradeva |
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Capital |
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Certain Problems |
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Classification and Valuation of the Sources |
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Composition of the Council |
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Concluding remarks |
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Conquests |
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Coronation |
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Council of Ministers (Mantri Parishas) |
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Councillors -heredity |
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Court |
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Daily Routine |
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Death of Bhima II |
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Death of Vastupala |
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Death of Viradhavala |
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Dethronemen |
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Devapala |
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Devapala |
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Devapala |
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Dhandhuka |
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Dhanga |
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Dharanivaraha |
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Dharavarsa |
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Dharmapala |
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Diplomacy |
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Dispute over succession |
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District Administration |
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Durlabharaja II |
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Durlabharaja III |
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Duta |
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Duties of the King |
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Dynasties of Saurastra (contd.) |
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Early account and position |
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Early History of The Vaghela Branch of the Caulukayas |
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Early Reference |
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Education and Discipline of the king |
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Ethics of War |
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Evidence |
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Expenditure |
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Feudatories or Samantas |
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Foudation of Anahilapataka |
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Founder of the Dynasty |
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From Bhuyaraja Raji |
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From Kumarsimha to Padmasimha |
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Functions of Cabinet |
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Functions of the King- |
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Ganda and Vidyadhara |
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Gangeyadeva |
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Gaya Karna |
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Genealogy and Chronology |
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General condition of the Period |
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Govindacandra |
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Govindaraja |
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Guhilaputras of Naduladagika |
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Guhlaputras or Guhilotas |
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Guhlas of Mewar |
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Gurjara Pratiharas |
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Hammiradeva |
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Hariraja |
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Hariscandra |
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Harsa |
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His Successor |
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His Successors |
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His Successors |
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His Successors |
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His successors |
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Identification of Kalyanakataka |
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Identification of Sindhuraja |
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Jagadeva (Laksmadeva) |
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Jaitrasimha |
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Jaitrasimha |
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Jaitugideva |
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Jayacandra |
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Jayasimha and Udayaditya |
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Jayasimha Siddharaja |
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Jayavarman II |
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Jinduraja |
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Jodhpur branch |
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Juries |
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Kanhadadeva |
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Karna |
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Karnadeva |
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Katukaraja |
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Kelhana |
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Kings of the dynasties of Eastern India |
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Kings Personal Officers |
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Kirtipala |
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Kirtiraja |
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Kumarapala |
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Laksmana |
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Laksmana |
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Laksmanasena |
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Laksmi Karna |
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Lavana Prasada |
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Law and Justice |
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Lineage |
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List of Jain Inscriptions (Appendix) |
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Literature on Policy |
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Location of the dynasties of India |
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Mahendra |
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Mahendrapala |
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Mahipala |
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Mahipala alias Devaraja |
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Mahipala I |
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Mangalaraja |
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Members of this branch |
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Military Administration |
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Ministers |
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Miscellaneous Literature |
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Mularaja |
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Mularaja II |
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Mularaja’s ancestors |
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Nagabhatta II |
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Naravarman |
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Narrative Literature |
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Oath |
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Organization of the Central Government |
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Origin |
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Origin and Conception of the State |
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Origin of Mularaja’s family |
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Origin of the Cahamanas |
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Origin of the Dynasties of Central India |
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Origin of the dynasties of Eastern India |
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Origin of The Senas of Bengal |
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Original seat of Mularaja’s family |
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Other Officers |
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Other Sources of Income |
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Padmapala |
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Pancakula |
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Paramaras of Bansawara (Vagada) |
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Paramaras of Candravati and Arbunda |
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Paramaras of Kiradu |
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Paramaras of Malava |
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Paramardi |
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Parentage |
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Pattavali |
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Peace and Treaties |
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Period |
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Personal Safety of the King |
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|
Poet Sri Harsa |
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Poet Vakpati |
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|
Political disorder in Bhima II reign |
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Position of the King |
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Prahlada |
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Prahladanadeva |
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Prasati(colophons) |
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Prime Minister |
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|
Prince and other members of the Family |
|
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|
Provincial Administration |
|
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|
|
Prthvipala |
|
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|
Prthviraja I |
|
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|
Prthviraja II |
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|
Prthviraja III |
|
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|
|
Punishment |
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|
Pushyabhutis |
|
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|
Qualification of the Councillors |
|
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|
Rajyapala |
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|
Rajyapala |
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|
Ratnapala |
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|
Rayapala |
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|
|
Remarks |
|
|
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|
Revenue and Finance Administration |
|
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|
Rights and Privileges |
|
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|
Saktikumara |
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Samanta |
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Samantasimha |
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Samantsimha |
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|
Samarasimha |
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|
Samarasimha |
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|
Samkha alias Sangrama simha |
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|
Sarangadeva |
|
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|
Seven Constituents of the State |
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Sindhuraja |
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|
Sindhuraja |
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|
Sixfold Policy |
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Siyaka |
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Sobhita |
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Somasimha |
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|
Somesvara |
|
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|
|
Sources of Revenue |
|
|
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|
|
State and Administration |
|
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|
|
Subdivisions and other Lower Limits |
|
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|
Subhatavarman |
|
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|
Succession |
|
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|
Tejasimha |
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|
The Cahamanas |
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|
|
The Cahamanas of Jalor |
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|
|
The Cahamanas of Naddula |
|
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|
|
The Cahamanas of ranathambhor |
|
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|
|
The Candellas |
|
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|
The Caritas and Prabandhas |
|
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|
|
The Casadas of Anhilapur |
|
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|
|
|
The Caulukyas (Solankis) of Gujarata |
|
|
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|
|
The City Administration |
|
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|
|
|
The dates from Kirtipala to Padmapala |
|
|
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|
|
The Dynasties of Central India |
|
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|
|
The Dynasties of Central India (contd.) |
|
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|
|
The Dynasties of Eastern India |
|
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|
|
The Dynasties of Madhyadesa |
|
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|
|
The Dynasties of Madhyadesa (continued) |
|
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|
|
The Dynasties of Rajasthan |
|
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|
|
The Dynasties of Rajasthan (contd.) |
|
|
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|
|
The Dynasties of Saurastra |
|
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|
|
The Gahadavalas |
|
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|
|
The Kaccapaghatas |
|
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|
|
The Kacchapagatas of Gwalior |
|
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|
|
The Kacchapaghatas of Dubkunda |
|
|
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|
|
The Kalacuris of Dahalas |
|
|
|
|
|
The Kesari Dynasty of Kalinga (Orissa) |
|
|
|
|
|
The King |
|
|
|
|
|
The Madanavrman |
|
|
|
|
|
The Ministers of Vastupala and Tejapala |
|
|
|
|
|
The Original Seat of the Cahamanas |
|
|
|
|
|
The Palas |
|
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|
|
The Paramaras |
|
|
|
|
|
The Pratiharas of Avanti |
|
|
|
|
|
The Rastrakutas of Hastikundi |
|
|
|
|
|
The Senas of Bengal |
|
|
|
|
|
The term Bhukti |
|
|
|
|
|
The Vaghela Branch of the Caulukayas |
|
|
|
|
|
Their Hold over Malava |
|
|
|
|
|
Titles of Kings and Queens |
|
|
|
|
|
Udayasimha |
|
|
|
|
|
Vajradaman |
|
|
|
|
|
Vakpati Munja |
|
|
|
|
|
Vanaraja |
|
|
|
|
|
Various Checks and Balances |
|
|
|
|
|
Vasovarman amd his Successors |
|
|
|
|
|
Vasudeva |
|
|
|
|
|
Vatsaraja |
|
|
|
|
|
Vigraharaja II |
|
|
|
|
|
Vigraharaja III |
|
|
|
|
|
Vigraharaja IV |
|
|
|
|
|
Vijayacandra |
|
|
|
|
|
Vikramasimha |
|
|
|
|
|
Vinayakapala alias Mahipala |
|
|
|
|
|
Vindhyavarman |
|
|
|
|
|
Viranarayana and Vagbhata |
|
|
|
|
|
Viravarmadeva |
|
|
|
|
|
Visaladeva |
|
|
|
|
|
Visaladeva |
|
|
|
|
|
Vyuha |
|
|
|
|
|
War Officers |
|
|
|
|
|
Weapons |
|
|
|
|
|
Yasodeva, the author of the Insciption |
|
|
|
|
|
Yasodhavala |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yasovarman |
|
|
|
|
|
Yogaraja |
|
|
|
|
|
Yojaka |
|
| Coomaraswamy, Ananda K |
|
Catalogue of the Indian Collections in the Museum of Fine arts, Boston |
|
Bibliography of Jainism |
|
|
|
|
|
Bibliography of Jainism |
|
|
|
|
|
Further Explanation of Various Terms |
|
|
|
|
|
ife of Mahavira and other Jinas |
|
|
|
|
|
Jaina Cosmology |
|
|
|
|
|
Jaina Literature |
|
|
|
|
|
Jaina Paintings |
|
|
|
|
|
Jainism |
|
|
|
|
|
Jinas |
|
|
|
|
|
List of Donors |
|
|
|
|
|
List of Manuscripts |
|
|
|
|
|
Miscellaneous Drawings |
|
|
|
|
|
Summary of the story of Kalakacarya |
|
|
|
|
|
Summary of the story of Salibhadra |
|
| Deleu, J. |
|
Mahavira and His Teachings |
|
Lord Mahavira and the Anyatirthikas |
|
| Deo, S. B. Dr. |
|
Jaina Art and Architecture Vol I |
|
Expansion of Jainism |
|
| Deo, Shantaram Bhalchandra |
|
Jaina Monastic Jurisprudence |
|
BThe Custodian of Monastic Jurisprudence |
|
|
|
|
|
Laws of Jurisprudence and their Working |
|
|
|
|
|
The Background to Monastic Jurisprudence |
|
|
|
|
|
Transgressions and Punishments |
|
| Desai, S. M. |
|
Haribhadra’s Yoga Works and Psychosynthesis |
|
I. Haribhadra, Jainism and Yoga |
|
|
|
|
|
II. Haribhadra’s Synthesis of Yoga |
|
|
|
|
|
III. A Model for Psychosynthesis Today |
|
| Deshpande, M. N. |
|
Jaina Art and Architecture Vol I |
|
The Background and Traditions |
|
| Deva, Krishana |
|
Aspects of Jaina Art and Architecture |
|
Jaina Art and Architecture under the Candellas |
|
|
|
|
|
Jaina Temple at Un |
|
|
|
|
|
Jaina Temples called Bhand Dewal at Arang |
|
|
|
|
|
Mahavira Temple, Ghanerav |
|
|
|
|
|
Mahavira Temple, Sewadi |
|
|
|
|
|
Santinatha Temple, Jhalarapatan |
|
|
|
|
|
Central India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
North India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
West India – Monuments and Sculpture 600 A.D. to 1000 |
|
|
|
|
|
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
|
|
|
|
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Devendra, Muni Shastri |
|
A Source Book In Jaina Philosophy |
|
Ajivtattva: A Study |
|
|
|
|
|
Appendices |
|
|
|
|
|
Atmavada; an analysis |
|
|
|
|
|
Darsana : a synoptic Study |
|
|
|
|
|
Discussion of Prameya |
|
|
|
|
|
Index of Technical Terms |
|
|
|
|
|
Jaina & Buddhist Philosophies |
|
|
|
|
|
Jaina & Sankhya Philosophies: a comparison |
|
|
|
|
|
Jaina & Vedanta Philosophies |
|
|
|
|
|
Jaina Canonical Literature |
|
|
|
|
|
Jaina Darsana & Jain Philosophies of the world |
|
|
|
|
|
Jaina Metaphysics |
|
|
|
|
|
Jaina Philosophical Literature and Authors |
|
|
|
|
|
Jnanavada: a study |
|
|
|
|
|
Karmavada |
|
|
|
|
|
Karmavada: a synopsis |
|
|
|
|
|
Legacy of Jaina Philosophy to world of Thought |
|
|
|
|
|
Lokavada( cosmology) |
|
|
|
|
|
Nature of Darsana & Darsana Literature |
|
|
|
|
|
Nayavada: a study |
|
|
|
|
|
Niksepavada: a study |
|
|
|
|
|
Philosophies of the world |
|
|
|
|
|
Pramana: a study |
|
|
|
|
|
Pramanavada |
|
|
|
|
|
Principle of Asrava(Influx) |
|
|
|
|
|
Principle of Bandh & Moksa; a discussion |
|
|
|
|
|
Principle of Punya(Merit) & Papa(Demerit) |
|
|
|
|
|
Principle of samvara & Nirjara: a study |
|
|
|
|
|
Pudgala(matter): a Study |
|
|
|
|
|
Reference Books Index |
|
|
|
|
|
Saptabhangi: A Dicussion |
|
|
|
|
|
Scheme of Pronunciation |
|
|
|
|
|
Syadvada; The Basis of Jain philosophy |
|
| Dhaky, M. A. |
|
Aspects of Jaina Art and Architecture |
|
Ganga Jaina Sculpture |
|
|
|
|
|
Santara Architecture |
|
|
|
|
|
The Western Indian Jaina Temples |
|
| Dhanki, M. A. |
|
Sambodhi |
|
Notices on Buddhist Architecture in Western Indian Vastusastras |
|
| Dharurkar, V. L. Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
The Art and Iconography of Jain Caves in Ellora |
|
| Diwaker, S. C. |
|
Glimpses of Jainism |
|
Jainism and Peace |
|
|
|
|
|
The Antiquity of Jainism |
|
|
|
|
|
The Doctrine of Ahimsa |
|
|
|
|
|
The Doctrine of Syadvada |
|
|
|
|
|
The Philosophy of Karma |
|
|
|
|
|
Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness) |
|
|
|
|
|
Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence) |
|
|
|
|
|
Heart of Jainism |
|
|
|
|
|
Karma Theory |
|
|
|
|
|
Religion and World Peace |
|
|
|
|
|
Samadhi Maran (The Ideal Death) |
|
| Diwaker, S. C. |
|
Tirthankara Mahavira Life & Philosophy |
|
Atmanushashan |
|
|
|
|
|
Central Truth |
|
|
|
|
|
Dawn of omniscience |
|
|
|
|
|
Descent of the saviour |
|
|
|
|
|
Eulogy of Divinity |
|
|
|
|
|
Gems of Jinavani |
|
|
|
|
|
Glimpses of Jainism |
|
|
|
|
|
Jain Prayer |
|
|
|
|
|
Jainism and Peace |
|
|
|
|
|
Jainism prior to Mahavira |
|
|
|
|
|
Life Divine |
|
|
|
|
|
Mental Purification |
|
|
|
|
|
Nirvana |
|
|
|
|
|
Pure Thoughts |
|
|
|
|
|
Renunciation |
|
|
|
|
|
Sermon on Vipula Mount |
|
|
|
|
|
Soul Culture |
|
|
|
|
|
Spiritual Guidance |
|
|
|
|
|
The doctrine of Ahimsa |
|
|
|
|
|
the doctrine of Syadvada |
|
|
|
|
|
The Philosphy of Karma |
|
|
|
|
|
Tour for Universal good |
|
| Dixit, K. K. |
|
Early Jainism |
|
A Historical Evaluation of Uttaradhyayana and Dasavaikalika |
|
|
|
|
|
A special relevance of Suttanipata for Jaina studies |
|
|
|
|
|
Acaranga II |
|
|
|
|
|
Arambha and Parigraha |
|
|
|
|
|
Extremely Hard Ascetic Life |
|
|
|
|
|
General Statement |
|
|
|
|
|
Introduction |
|
|
|
|
|
Kasaya and Mahavrata : No well-established concepts |
|
|
|
|
|
Monastic Jurisprudence: Not yet formulated |
|
|
|
|
|
No Special Epistemology |
|
|
|
|
|
No Special Mythology |
|
|
|
|
|
No Special Ontology |
|
|
|
|
|
No Superhumanization of the biography of Mahavira |
|
|
|
|
|
Parisaha and Bhiksadosa : No well-established concepts |
|
|
|
|
|
Prasanavyakarana |
|
|
|
|
|
Rsibhasita |
|
|
|
|
|
Six-fold objects of Arambha |
|
|
|
|
|
Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I |
|
|
|
|
|
Some Relevant Passages from Acaranga I considered |
|
|
|
|
|
Sutrakrtanga II – A Historical Evaluation |
|
|
|
|
|
The Animate and Inanimate Objects of Parigraha |
|
|
|
|
|
The five Anga Texts of the form of a story-collection |
|
|
|
|
|
The four old Chedasutras |
|
|
|
|
|
The Karma Doctrine in Primitive form |
|
|
|
|
|
The problem of Employment of speech |
|
|
|
|
|
The problem of Moving about |
|
|
|
|
|
The problem of Proving Alms |
|
|
|
|
|
Unconditional Emphasis on World Renunciation |
|
| Dixit, K. K. |
|
Slokavartika, A Study |
|
Absence (Abhava) |
|
|
|
|
|
Akrtivada |
|
|
|
|
|
Analogy (Upamana) |
|
|
|
|
|
Apohavada |
|
|
|
|
|
Citraksepavada |
|
|
|
|
|
Codanasutra |
|
|
|
|
|
Doctrine of Soul |
|
|
|
|
|
General Problems regarding Valid cognition |
|
|
|
|
|
Implication (Arthapatti) |
|
|
|
|
|
Inference (Anumana) |
|
|
|
|
|
Introductory to Refutation of Idealism |
|
|
|
|
|
Means of Valid Cognition other than Verbal Testimony |
|
|
|
|
|
No false superimposition of words on things they denote |
|
|
|
|
|
Object of sense perception – unitary or otherwise |
|
|
|
|
|
Perception (Pratyaksa) |
|
|
|
|
|
Refutation of Idealism |
|
|
|
|
|
Refutation of the basic idealist inference |
|
|
|
|
|
Refutation of the idealist critique of perception |
|
|
|
|
|
Sabdanityatadhikarana |
|
|
|
|
|
Sabdapariccheda |
|
|
|
|
|
Sambandhaksepaparihara |
|
|
|
|
|
Sphotavada |
|
|
|
|
|
The Idealist Case refuted |
|
|
|
|
|
The Object of Inferential cognition – something real or something fictitious |
|
|
|
|
|
The problem of Drstanta |
|
|
|
|
|
The problem of Paksa |
|
|
|
|
|
The problem of Paksadharmata |
|
|
|
|
|
The problem of Paksadharmata |
|
|
|
|
|
The problem of Vyapti |
|
|
|
|
|
Vakyadhikarana |
|
|
|
|
|
Vanavada |
|
|
|
|
|
Verbal Testimony |
|
|
|
|
|
Why no Suprasensuous perception |
|
|
|
|
|
Why posit determinate perception |
|
|
|
|
|
Why posit Indeterminate perception |
|
| Dixit, K. K. |
|
Yogadrstisamuccaya and Yogavimsika of Acharya Haribhadrasuri |
|
A Denuniciation of Logic – Chopping and of the Theological Sectarianism resulting from it |
|
|
|
|
|
A Denuniciation of the Welcomer of the Wordly Existence |
|
|
|
|
|
A General Account of the Eight Yoga Viewpoints |
|
|
|
|
|
A Genral Remark about the Character of the present Text |
|
|
|
|
|
A Hint for the Historico – Comparative Study of the Yogadrstisamuccaya |
|
|
|
|
|
A Recaptulation of the Author’a own View |
|
|
|
|
|
A Refutation of Absolute Eternalism |
|
|
|
|
|
A Refutation of Absolute Momentarism |
|
|
|
|
|
A Special Account of the First four Yoga Viewpoints |
|
|
|
|
|
A Special Account of the Last Four Yoga-Viewpoints |
|
|
|
|
|
Bala – the third Yoga Viewpoint |
|
|
|
|
|
Dipra – the Fourth Yoga Viewpoint |
|
|
|
|
|
Introduction to Yogavimsika |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Kanta – the Sixth Yoga-Viewpoint |
|
|
|
|
|
Mitra – the First Yoga Viewpoint |
|
|
|
|
|
Para – the Eighth Yoga-Viewpoint |
|
|
|
|
|
Prabha – the Seventh Yoga-Viewpoint |
|
|
|
|
|
Sanskrit Chaya |
|
|
|
|
|
Sthira – the Fifth Yoga-Viewpoint |
|
|
|
|
|
Tara – the second Yoga Viewpoint |
|
|
|
|
|
Text and Translation of Yogavimsika |
|
|
|
|
|
The Author’s own View of The Nature of Moksa |
|
|
|
|
|
The Benedictory Verse |
|
|
|
|
|
The Concluding Remarks (Miscellaneous) |
|
|
|
|
|
The Four Types of Ethical Conducts |
|
|
|
|
|
The Four Types of Yogins |
|
|
|
|
|
The Nature of Moksa |
|
|
|
|
|
The Parting Exhortation |
|
|
|
|
|
The Three Types of Favourable External Circumstances |
|
|
|
|
|
The Three Types of Yoga |
|
|
|
|
|
The Treatment of the Problem of Yoga in the Yogabindu and the Dvatrimsaddvatrimsika |
|
|
|
|
|
The Vedyasamvedyapada Versus AVedyasamvedyapada |
|
|
|
|
|
Transitory |
|
|
|
|
|
Yogavimsika |
|
| Doshi, Saryu |
|
Homage to Sravana Belgola |
|
The Art Treasures of Shravana Belgola |
|
|
|
|
|
The Pilgrims path of Shravana Belgola |
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| Dwivedi, V. P. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Wood Carvings in the National Museum Collection |
|
| Dwiwedi, V. P. Dr. |
|
Jaina Art and Architecture Vol III |
|
Wood Carvings |
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| Gai, G. S. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Monuments of |
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|
Mathura Jaina Inscriptions of the Kusana Period – A Fresh Study |
|
| Gai, G. S. Dr. |
|
Jaina Art and Architecture Vol III |
|
Epigraphic and Numismatic Sources |
|
| Gajapathi, S. |
|
Mahavira and His Teachings |
|
How it Works? |
|
| Ghosh, A. |
|
Jaina Art and Architecture Vol III |
|
Museum for indische Kunst, Berlin-Dahlem – Art Objects in Museums |
|
| Ghoshal, S. C. |
|
Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti |
|
A Guide to Transliteration |
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Adharma |
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Alphabetial List of Works Consulted |
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Alphabetical Index of the Prakrit Gathas |
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Alphabetical Index of the Sanskrit Chhayas |
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Alphabetical Index to the Introduction |
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Appendices |
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Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa |
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Bhava-moksa and Dravya-moksa |
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Bhava-samvara and Dravya-samvara |
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Bhavasrava and Dravyasrava |
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Bhavasrava nd Dravyasrava |
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Brahmadeva’s commentary |
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Chamunda Raya |
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Chandragiri and Vindhyagiri |
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Chandragiri at Sravana Belgola in Mysore |
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Characteristics of Dravyasrava |
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Charitra |
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Commentaries on Gommatasara |
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Connection of Jiva with Karmas |
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Darsana |
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Definition of Astikaya |
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Definition of Pradesa |
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Dharma |
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Dravya-Samgraha: Text and Translation |
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Excellent meditaition |
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Ganga Raja |
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General Index |
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Gommatasara |
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Gommatesvara |
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How to succeed in meditaion |
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Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
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Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
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Introduction |
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Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya |
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Jiva, according to Suddha Naya |
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Jiva, according to Vyavahara and Nischaya Naya |
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Ksapanasara |
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Labdhisara |
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List of Illustrations |
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Lokakasa and Alokakasa |
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Lokakasa containing the Dravyas and Alokakasa beyond it |
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Marasimha II |
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Mukta Jivas |
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Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya |
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Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha |
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Nischaya Dhyana |
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Notes on Important References |
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Paryapta and Aparyapta Jivas |
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Paryapta and Aparyapta Jivas |
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Perfect Conduct |
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Perfect knowledge |
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Points of time |
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Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala |
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Pratisthapatha |
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Preface |
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Punaya and Papa |
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Rachamalla II or Rajamalla II |
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Sanskrit Commentary (Vritti) by Brahmadeva |
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Sravana Belgola |
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Sthavata and Trasa Jivas |
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Sub-divisions of Jnana |
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SUBJECT-MATTER of Dravya-samgraha |
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The anointing ceremony of Vahuvali Gommatesvara |
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The Causes of Liberation |
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The characteristicas of Jiva |
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The date of the construction of the image |
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The Dravyas, Jiva and Ajiva |
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The efficacy of practising penances, keeping vows and reading Scriptures |
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The Extent and Existence of Jiva |
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The five Astikayas |
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The four kinds of Darsana |
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The fourteen Gunasthanas |
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The fourteen Marganas |
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The fruits of Karmas-whether enjoyed by Jiva |
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The Ganga Dynasty |
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The Gurus of Nemichandra |
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The importance of Dhyana |
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The Inscriptions below the image of Gommatesvara |
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The Legendary account of Bhujavali |
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The legendary accounts of he establishment of the image by Chamunda Raya |
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The meditation of Mantras |
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The modification of Pudgala |
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The Pancha Paramesthis |
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The rise of Jnana and Darsana in Samsarts and Kevalts |
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The six kinds of Dravya |
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The Soul, with reference to Liberation |
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The Story in Rajavali Kathe |
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The story in Sthala-purana |
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The story in Vahuvali Charitra |
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The sub-divisions of Bhavasrava |
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The Temple of Neminatha by Chamundaraya (lengthwise) |
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The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side) |
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The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola |
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The three kinds of Samaropa |
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The two kinds of Akasa |
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The two kinds of Nirjara |
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The two kinds of Upayoga |
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The varieties of Ajiva |
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The Works of Nemichandra |
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Trilokasara |
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Vahuvali Gommatesvara |
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Varieties of Bhava-Samvara |
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Varieties of colour, taste, smell and touch |
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Vyavahara and Paramarthika Kala |
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Who is a Sadhu? |
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Who is a Siddha? |
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Who is an Acharya? |
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Who is an Arhat? |
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Who is an Upadhyaya? |
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|
Why Pudgala is Kaya? |
|
| Glasenapp, Helmuth Von |
|
The Doctrine of Karman in Jain Philosophy |
|
Anivrtti badara samparaya gunasthana |
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Apavartana and Udvartana |
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Apramatta samyata gunasthana |
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Apurvakarana gunasthana |
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Avirata Samyagdrsti gunasthana |
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Ayogi kevali gunasthana |
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Ayogi kevali gunasthana |
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Bandha, Udaya and satta |
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Belief |
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Conduct |
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Mithyadrsti-gunasthana |
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Pramatta samyagdrsti gunasthana |
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Preliminary Survey of gunasthanas |
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Samkrama |
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Samsara and Moksa |
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Samyagmithyadristi gunasthana |
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Sasvadana samyagdrsti gunasthana |
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Sayogi kevali gunasthana |
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State of Existence and Classes of Beings |
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Suksama samparaya gunasthana |
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Suksma samparaya gunasthana |
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The 14 gunasthanas |
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The Activity of the Soul |
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The Animal State of Existence |
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The Attainment of samyaktva |
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The Capability of Salvation |
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The causes of bondage |
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The Causes of the Karman and the Means for its Annihilation |
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The Celestial State of Existence |
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The Duration of Karman |
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The Faculty of Cognition of the Soul |
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The Impeding and Destruction of Karman |
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The Infernal State of Existence |
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The Intensity of Karman |
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The Karman |
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The Karman in itself |
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The Karman in their Relation to the Soul and to one another |
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The Ksapaka-sreni |
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The Lesyas |
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The Qualities of Soul |
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|
The Quantity of the pradesas of Karman |
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The Soul and the Karman |
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The Species of Karman |
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The States of the Soul |
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The upasama-sreni |
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The Way of Salvation |
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Udirana |
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|
Upasanta kasaya vitaraga chadmastha gunasthana |
|
| Gopani, A. S. |
|
Mahavira and His Teachings |
|
Thus spake Mahavira |
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
|
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
Preface |
|
| Gopani, A. S. |
|
The Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
|
Publisher’s Note |
|
| Gopani, A. S. Dr. |
|
Some Aspects of Indian Culture |
|
A Note on Prakrits, Apabhramsa and Gujarati |
|
|
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|
|
Ajivika Sect – New Interpretation |
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|
Characteristic of Jainism |
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|
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|
Comparative Study of the Traditions relating to Jambu and the stories about him |
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|
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|
|
Female Education as evidenced in Buddhist Literature |
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|
Gunapala and his Jambucariyam |
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|
Heretics of Jainism |
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|
Jainism in Gujarat |
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|
Jambu – A Historical Person and the stories about him with their origin |
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Kuvalayamala |
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|
Life and Culture in Jaina Literature |
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|
Mahavira |
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Muni Jinavjayaji – My tribute and Reminiscences |
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Religion and Secularism |
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Religious and Moral Elements in Gunapala’s Jambucariyam |
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Satyasamhita and Gandhiji’s Horoscope |
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|
Some Intervening Stories in Gunapala’s Jambucariyam |
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Something about Ardhamagadhi |
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|
Subhasitas in Gunapala’s Jambucariyam |
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|
Thus spake Mahavira |
|
| Gorakshkar, S. V. |
|
Homage to Sravana Belgola |
|
Jain Metal Images from Deccan Karnataka |
|
| Goshal, Sarat Chandra |
|
Dravya Sangrah |
|
Characterstics of Ajiva |
|
|
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|
Characterstics of Jiva |
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|
Conventional Meditation |
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|
Mangalacharan |
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|
Practice of Meditation |
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|
Real Meditation |
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|
Seven Elements (Tattvas) |
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|
Six Substances and Five Astikayas in them |
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|
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|
The Right path and means of Liberation |
|
| Granthmala, Navjivan |
|
Jainism |
|
Jainism and World Peace |
|
| Granthmala, Navjivan |
|
Jainism |
|
Principles of Jainism |
|
| Granthmala, Navjivan |
|
Jainism |
|
The Jain Notion of the Soul |
|
| Gunde, Dhananjay Dr. |
|
Perspectives in Jaina Philosophy and Culture |
|
Food, Health and Janism |
|
| hagchandra, Bhaskar” Dr” |
|
Perspectives in Jaina Philosophy and Culture |
|
Jainism in Buddhist Literature |
|
| Heggade, Veerendra Dr. |
|
Homage to Sravana Belgola |
|
Yakshagana and its relevance to Jainism |
|
| Jacobi, Hermann |
|
Jaina Sutras Part II |
|
(A monk encounters many difficulties) |
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(Another school of Materialists and the forerunners of the Vaiseshikas) |
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(Conclusion) |
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(Exhortation to follow the true Law) |
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(Fatalists, Agnosticas, Kriyavadins, Buddhists) |
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(He easily desponds. The opinion refuted that amonk should not provide a sick brother with food) |
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(He is tempted back to domestic life) |
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(How they treat him afterwards) |
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(How women tempt a monk) |
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(Materialist, Vedantins, other materialists, Akriyavadins, forerunners of the Vaiseshikas, Bauddhas, Ganayas) |
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(Pauranikas, the followers of Gosala, Vainayikas) |
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(Refutation of the 363 heretical philosophical schools) |
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(Right conduct of monks, and of laymen) |
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(Several objections removed) |
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(Some more wicked practices) |
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(Some popular beliefs, Conclusion) |
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(Some wicked practices described) |
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(The fatalists) |
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(The Materialisits) |
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(The twelve kinds of committing sin, and sinless actions) |
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(The Vedantins) |
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Ardraka; (his dispute with Gosala, a Buddhist, a Vedi priest, a Vedantin, and a Hastitapasa) |
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Carefulness. (Smemore injunctions and prohibitons) |
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Death against (and with) one’s will |
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Description fo the wicked. (No living beings should be destroyed; no merit in ablutions and tending the sacrificial fire. A monk should not be selfish) |
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Description of the hells |
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Freedom from error; (what should be maintained and what not) |
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Harikesa, (a kandala, turned monk; his victory over a Brahman, who he converts) |
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Impurity (Carefulness required for obtaining the end) |
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Index of Names and Subjects |
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Index of Sanskrit and Prakrit Words |
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Introduction |
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Ishukara. (A legend, illustrating the excellence of a monastic life0 |
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Kesi and Gautama. (The followers of Parsva are brought over to the church of Mahavira) |
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Kitra and Sambhuta. (A dialogue on the vanity of worldly pleasures) |
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Knowledge of food (On the generation of living beings) |
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Knowledge of women |
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Kspilas’s verses (in praise of good conduct) |
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Mode of life. (Alist of articles of the Gaina faith according to the number of ther sub-divisions) |
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Nalanda.(Udaka, a follower of Parsva, is converted by Gautama) |
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On activity |
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On discipline (especially for pupils) |
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On exertions (Exertion not leading to workds recommended) |
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On Lesya |
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On living beings and things without life. |
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On troules. (About the twenty-two things that cause trouble to monks) |
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Praise of Mahavira |
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Rathanemi. (The renunciations of Arishtanemi his wife Rajimati exhorts Rathanemi0 |
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Renunciation of activity. (An action is isnful though it be done unconsciously) |
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Samudrapala, (turned monk. On the duties of a monk.) |
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Sangaya (KIng S. turned monk; he preaches that the state of amonk is preferable to taht of a king; illustrations form Gaina history) |
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Second Book |
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Sutrakritanga |
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The bad bullocks (compared to bad pupils by Garga) |
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The bad Sramana; (what a monk should avoid) |
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The causes of carelessness; (what excites the passions and produces Karman) |
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The correct behaviour (of monks during the several parts of day and night) |
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The creed. (On the four heresies: Agnosticism, Vinanyavada, Akiriyavada, Kriyavada |
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The destruction fo Karman; (how to lead a holy life) |
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The doctrine. (On some heretical doctrines) |
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The exertion in righteousness. (On the fundamental principles of Gainism) |
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The exertion in righteousness. (On the fundamental principles of Gainism) |
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The exertion in righteousness. (On the seventy-three articles necessary for reaching perfection) |
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The false ascetic (Wrong conduct leads to perditionm, right conduct to salvation) |
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The four requisites (for the attainment of beatitude |
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The great duty of the Nirgranthas (A dialogue between king Srenika and a monk on the happiness obtained by righteousness.The bad monk is lost) |
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The houseless monk (The chief duties of a monk) |
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The knowledge of troubles |
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The Law. (Wat amoonk should astain from) |
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The leaf of the tree. (A sermon by Mahavira on the punishment of the sinner and the reward of the righteous) |
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The Lotus. (The parable of the Lotus.) |
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The nature of Karman, (and the subdivisions of it) |
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The Nirgrantha. (The same subject continued) |
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The parable of the ram, &C. (illustrative of the folly of the sinner who misses his chance of reaching a more exalted state of existence) |
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The Path. (The same subject continued and concluded) |
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The Pravragya of king Nami. (A dialouge between him and Indra who advised him to retain the royalty) |
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The real truth. (Some duties of a pious monk) |
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The road of penance. (On external and internal austerities) |
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The road to final deliverance. (On the fundamental principles of Gainism) |
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The road to final deliverane. (On the fundamental principles of Gainaism) |
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The Samitis (and the Guptis) |
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The son of Mriga (On the punishment in the hells) |
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The song. (On the virtues of a true monk) |
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The ten conditions of perfect chasity |
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The true monk; (how he should conduct himself) |
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The true sacrifice. (Gayaghosha, the monk, converts Vigayaghosha, the Brahman) |
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The very learned (monk; his virtues and his superiority) |
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The Ymakas. (Miscellaneous topics treated in artificial verses) |
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Transliteration of Oriental Alpabets adopted for the Translations of the Sacred Books of the East |
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Uttaradhyayana |
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| Jain, Balchandra |
|
Jaina Art and Architecture Vol III |
|
Museums in Madhya Pradesh – Art Objects in Museums |
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Collections at Deogarh – Art Objects in Museums |
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Some Jaina Bronzes from American Collections – Art Objects in Museums |
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| Jain, C. R. |
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Jaina Psychology |
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A Train of Thought |
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Association of ideas |
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Attention |
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Dreams and Visions |
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Ethics |
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Faith |
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Free will and Predestination |
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Inhibition |
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instincts |
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Intellect |
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Lesiyas |
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Material Parallelism |
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Memory and Recollection |
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Motor Mechanisms |
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Omniscience |
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Passions |
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Pleasure and Pain |
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Preface |
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Recognition |
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soul an Intelligent Substance |
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The Central Organ of the Mind |
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The Jnanavaraniya Cover |
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The Lotus of the Heart |
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The Nature of Knowledge |
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The Orgaizing Forces of the Gody |
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The Soul |
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The Subconscious |
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The Will |
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Varieties of Sensation |
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| Jain, Champat Rai |
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Confluence of Opposites, Scientific Study of Comparative Religion |
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Ancient and extinct faiths |
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Comparative Religion is Science |
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God |
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Islam |
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Metaphysics |
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Mythology |
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Religion as a Science |
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Rituals |
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Solution of allegories |
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Soul blissful by Nature |
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Summary and Conclusion to Confluence of Opposites |
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The Method of Comparison |
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The Teaching of New Testament |
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| Jain, Chander |
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Perspectives in Jaina Philosophy and Culture |
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Siddhachalam |
|
| Jain, Devendra Kumar |
|
Essential of Jainism |
|
My Aspirations, English trans. of Meri bhavana of `Mukhtar’ |
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| Jain, Duli Chand |
|
Essential of Jainism |
|
How Karma Theory Relates to Modern Science |
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Selections from Tattvartha Sutra of Acharya Umaswami |
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| Jain, G. N. |
|
Mahavira and His Teachings |
|
Hindu and Jaina Concepts of Mahapralaya versus Modern Science |
|
| Jain, G. R. Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
Space, Time and Universe |
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| Jain, Hiralal |
|
Mahavira His Times & his Philosophy of Life |
|
Background of Mahavira’s Tirthakarahood |
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Date of Mahvira-Nirvana |
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Growth of Literature on Mahavira’s Biography |
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Historical Contemporaries of Mahavira |
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Life of Mahavira: Birth and Boyhood |
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Literature based on the Teachings of Mahavira |
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Mahavira: His Philosophy of Life |
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Mahavira: His Philosophy of Life |
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Mahavira: His Religious Sermons |
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Mahavira’s : His Age |
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Mahavira’s Heritage: Jaina Literature |
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Mahavira’s Omniscience |
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Mahavira’s Place of Birth |
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Mahvira Penances |
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Place of Mahavira’s Omniscience |
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Place of Penance of Mahvira |
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The Place of Nirvana of Mahavira |
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The Priest and the Recluse |
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Thought Ferment in Eastern India |
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To Conclude |
|
| Jain, Jagdish Chandra |
|
Perspectives in Jaina Philosophy and Culture |
|
Status of Woman in JainismNamokara Maha Mantra |
|
| Jain, Jagdishchandra |
|
Life in Ancient India as depicted in Jaina Canon and Commentaries (6th B.C. to 17th A.D. ) |
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Abdication |
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Administration of Justice |
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Administrative Organisation, |
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Adultery |
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Agriculture |
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Ajivika an Important Sect |
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Ajja and Kottakiriya |
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Ajnanavada |
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Akriyavada |
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Aquisition of Spells |
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Arboriculture |
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Archery |
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Architecture |
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Arts and Sciences |
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Assesment and Collection |
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Bhasa |
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Bhutaamaha |
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Birth |
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Brahamanas |
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Brahmi and Kharostri Scripts |
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Building Industries |
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Cane and Leaf Work |
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Capital |
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Cases |
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Causes of Renunciation |
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Causes of War |
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Cavalry |
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Centers of Learning |
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Central Administration |
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Ceremonies |
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Chariots |
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Children |
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Choice by Divine Will |
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Classification of the canon |
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Co-wives |
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Commerce |
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Consecration Ceremony |
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Consumption |
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Course of Study |
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Credit |
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Crime and Punishment |
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Cunni |
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Currency |
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Dance and Drama |
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Distribution |
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Doctrines |
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Domestic Life |
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Dreams |
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Dress |
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Dyes, Gums and Chemicals |
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Economic Aspects |
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Education and Learning |
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Elephants |
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Eleven Ganadharas |
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Ethics of War |
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Exchange |
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Exports – Imports |
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Famine |
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Field Crops |
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Fiscal Administration |
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Flowers, Perfumes and Cosmetics |
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Food |
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Forms of Marriage |
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Fortification |
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Four Classes |
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Funeral Obsequies |
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|
Gandharva Marriage |
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|
General Attitude towards Women |
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|
Geographical Lexicon |
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|
Geographical Material in the Jain Canon |
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|
Gosala and his Association with Mahavira |
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Guild Castes |
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Hired Labourers |
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Horticulture |
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House |
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Hunting |
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|
Important Kings and Dynasties |
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Indamaha |
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|
Infantry |
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Inland Trade |
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Interest |
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Introduction to Administrative Organisation, |
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|
Introduction to Economic Aspects |
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|
Introduction to Geographical Material in the Jain Canon |
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|
Introduction to Important Kings and Dynasties |
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|
Introduction to Religious Conditions |
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|
Introduction to the Jain Canon |
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Introductory to Social Conditions |
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|
Ivory Work |
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|
Jain Aryan Countries |
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|
Jain Conception of the world |
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|
Jain Monks and Magical Practices |
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|
Jain Monks and Meat Eating |
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|
Jain View of a Brahamana |
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|
Jakkhamaha |
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|
Judiciary and Justice |
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|
Khandamaha |
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|
King and Kingship |
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|
Kings and Rulers |
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Kriyavada |
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Labor |
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Land |
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Language |
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Leather Work |
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|
Light and Fuel |
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|
Local Government |
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|
Love Affairs and Female Ascetic |
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|
Low Professional Castes |
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Luxuries |
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Magic and Superstitions |
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|
Mahavira |
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Mahavira’s Itinerary |
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Manners and Customs |
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Manufactures |
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Marriage |
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Marriage by Purchase |
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Marriage in Exchange |
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Marriageable Age |
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|
Mathematics, Astronomy and Astrology |
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Meat Diet |
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Medical Treatment |
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Medicines, Diseases and Treatment |
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|
Methods of Ploughing |
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|
Military organisation |
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Mining and Metallurgy |
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Miscarriage |
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Miscellaneous |
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|
Modification in the Jain Canon |
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Monasticism |
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|
Mukundamaha |
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Murder |
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Music and Dancing |
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Nagamaha |
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Nijjutto |
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Non Aryan Countries |
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Non-Execution of the King’s order |
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Omens and Superstions |
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Organisation |
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Other Centers |
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Other Centers |
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Other Kinds of Marriage |
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Other Occupations |
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Other Professions |
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Other Religious Sects |
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Other Schools and Sect |
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Other Sources of Income |
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Painting |
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|
Parsvanatha – A historical personality |
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Period of Pregnancy |
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|
Political Disturbances |
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Polygamy and Polyandry |
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Popular Dieties |
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Position of the Ganikas |
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Position of Women |
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Pottery |
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Poultry |
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Price |
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Prisons |
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Production |
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Profits |
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Prostitite |
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Public Appearance of Women |
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Purohita |
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Rearing of Live-stock and Dairy -farming |
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Redaction of the Jain Canon |
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Relation between Kings and Princes |
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Relations and Friends |
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Religious Conditions |
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Remarriage of a Widower |
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Rent |
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Residence |
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Retrospect |
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Robbery |
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Royal Household |
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Royal Officers |
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Ruddamaha |
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|
Sacrifice |
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|
Sculpture |
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Self Immolation |
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|
Servants and Slaves |
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Setthi |
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Seventy-two Kalas |
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Shrines and Temples of the Jakkhas (Jakkayayna |
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Sickness |
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Sivamaha |
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Sixty-three Great Men |
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Social Conditions |
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Social Organisation |
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|
Son-in-Law living in the House |
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|
Sources of Revenue |
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Sports and Amusements |
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|
Student Life |
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Study |
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|
Succession by Primogeniture |
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|
Succession of Sister’s son |
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|
Svayamvara or Marriage |
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|
Textiles – Weaving and Spinnig |
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|
|
The Ajiviya Samanas |
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|
|
The Antiquity of the canon |
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|
The Arya and Anarya |
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|
The Custom of Niyoga |
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|
The Despised and the Untouchables |
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|
The Eighteen Livis |
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|
The Exegetical Literature on the canon |
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|
The Family |
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|
The Four gteat Schools |
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|
The four-fold Army |
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|
The Gahavais |
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|
The Geruya or Parivrajaka Samanas |
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|
The Hardships undergone by Samanas |
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|
|
The History of Jain Sangh |
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|
The Ideal of the Jain Samanas |
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|
The Jain Canon |
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|
The Jain Monks and their Dress |
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|
The Khattiyas |
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|
The lay Followers of Ajiviyas |
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The Loss of Drstivada |
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The other Side |
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The Pioneers of Jain Order |
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The Purvas |
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|
The Renunciation Ceremonies |
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|
The Royal Council and the Minister |
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|
The Sakka Samanas |
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The Samana Sangha |
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The Samanas Nigganthas |
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The Schisms |
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|
The Svetambara and Digambara tradition |
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|
The system of Transaction |
|
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|
The Tavasa Samanas |
|
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|
The Teachers and the Pupils |
|
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|
The Twelve Cakaravartins |
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|
The Twenty-four Tirthankars |
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|
The Vijjaharas |
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|
Their Privileges |
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|
Thieves and Robbers |
|
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|
Tika |
|
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|
|
Transport |
|
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|
Travelling |
|
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|
Vesamanamaha |
|
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|
Viceroyalty and Succession |
|
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|
Vinayavada |
|
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|
Wages |
|
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|
Warfare |
|
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|
Weapons |
|
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|
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Weights and Measures |
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Western Scholars on the Dristivada |
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Widow Remarriage |
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Wine |
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Women |
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Women and Succession |
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Workers in Metals |
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Writing |
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| Jain, Jagdishchandra Dr. |
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The Vasudevahindi , An Authentic Jain Version of the Brahatkatha |
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A comparative List of the Wives of Vasudeva |
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Arbitrary changes made from the Original BK |
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Background |
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Carudatta in the ‘well |
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Comparative Study of the VH and the BKSS |
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Corruption in the Text |
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Critical Analysis of Vasudevahindi |
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Dhammillahindi |
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Different Authorities Quoted |
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Discovery of Vasudevahindi |
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Escape from Home |
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Inconsistencies and Distortions of the Original BK |
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Introduction of Sama and Vijay |
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Journey of Carudatta |
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Kahuppatti |
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Lack of Uniformity in Lambhas |
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Lack of Uniformity in the Orthography |
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Marriage of Carudatta and his entry into a prostitute house |
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Material out of Context |
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Muha |
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Obvious Mistakes Due the Negligence of the Scribe |
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Padimuha |
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Pajjunna is Unitid with His Mother |
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Pedhiya |
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Pedhiya |
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Prose and Poetry Mixed up in the VH |
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Reconstruction of the BK based on the common episode in the VH and BkSS |
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Religion is Difficult to Obtain |
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SAMba and His Love for a Courtesan’s daughter |
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Sarira |
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Stock Words and Phrases Compared with the Jain Canonical Literature |
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The Antiquity of the Vasudevahindi |
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The Archaic Language in the Vasudevahindi and the Brhatkathaslokasangraha |
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The Ascetic Vinhukumara and the Origin of Vinhugiya |
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The Conquest of (Reunion ) Vegavati |
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The Conquest of Asasena |
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The Conquest of Balacanda |
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The Conquest of Bandhumati |
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The Conquest of Bhaddamitta and Saccarakkhiya |
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The Conquest of Devaki |
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The Conquest of Gandhavvadatta |
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The Conquest of Kavila |
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The Conquest of Keumati |
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The Conquest of Laliyasiri |
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The Conquest of Mayanavega |
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The Conquest of Mittasiri an d Dhanasiri |
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The Conquest of Nilajasa |
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The Conquest of Pabhavati |
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The Conquest of Pauma |
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The Conquest of Paumasiri |
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The Conquest of Paumavati |
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The Conquest of Piyangusundari |
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The Conquest of Punda |
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The Conquest of Rattavati |
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The Conquest of Rohini |
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The Conquest of Sama and Vijaya |
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The Conquest of Samali |
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The Conquest of Somasiri |
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The Conquest of Somasiri |
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The Conquest of Vegavati |
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The Contest between Samba and Subhanu |
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The Divisions of Vasudevahindi |
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The Findings of Lacote |
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The Heroine Madanamanjuka split up between Suhiranna and Somasiri |
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The Importance of Brahatkatha |
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The Importance of Brahatkathaslokasangraha |
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The Missing Text |
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The Origin of Pippalada and the Ahavveya |
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The Parable of the Honey – Drop |
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The Reunion with Somasiri |
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The Self Narration of Agadadatta, the Monk |
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The Self Narration of Carudatta |
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The Self-Narration of the Wanderings of Vasudeva |
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The Stories from Kahuppatti , Dhammillahindi, |
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The Story of a Cartman Deceived by a Townsman |
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The Story of a Cowherd with regard to Improper Use of Wealth |
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The Story of a monkey who was attached to the pleasure of senses |
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The Story of Bhavadatta and Bhavadeva |
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The Story of Dhammilla |
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The Story of Dhanasiri of Strong Character |
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The Story of Kaberdatta and Kaberdatta |
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The Story of Kokkasa, the Carpenter |
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The Story of Lalitanga regarding his Suffering in the Womb |
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The Story of Mahaesaradatta with regard to Incongruity to Popular Religion |
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The Story of Merchant who lost his wealth |
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The Story of Nilajasa, the Matangi Girl |
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The Story of Pabhavati |
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The Story of Pasannacanda and Vakkalacirin |
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The Story of Piyangusundari |
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The Story of Punda |
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The Story of the Wealthy Merchant’s son |
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The Story of Vasudatta woth regard to wantonness |
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The Story of Vegavati |
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The Text of Vasudevahindi Examined |
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The Verses in Vasudevahindi |
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Translation |
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Unexplained Unclarities in the VH Text |
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Vasudevahindi quoted as Authority |
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Vasudeva’s Childhood |
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Vasudeva’s Previous Birth |
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Verses in the Text |
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Vidyadharas in the Vasudevahindi |
|
| Jain, Jyoti |
|
Way to Health & Happiness: Vegetarianism |
|
Way to Health & Happiness: Vegetarianism |
|
| Jain, Jyoti Prasad |
|
Mahavira the Jina |
|
The Magnficient Murti of Lord Mahavira MAHAVIRA THE JINA |
|
| Jain, Jyoti Prasad |
|
The Jaina Sources of the History of Ancient India |
|
Albureni and the astronomers |
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|
Classification of the Jaina sources |
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|
Commencement in 57 B.C. and the circumstances leading to it |
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COmmencement in 66 B.C. |
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Commencement of M. E. in 527 B.C. |
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Consistency and authenticity of Jaina Traditions |
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|
Controversies regarding his dates |
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Earlier SAka ERA |
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Earlier SAka ERA – Evidence of its existence |
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Earlier SAka ERA – THeories |
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Early Jaina Sangha |
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Evidence of Jaina Sources |
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Evidence of Jaina Sources |
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Genesis of the Jaina Literary Sources |
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History of EArly Saka in India |
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Important dates in the life of Mahavira |
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Internal Evidence |
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|
Its importance |
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Its Use |
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Life of Mahavira |
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Meaning of Krta |
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Nature of the sources of History of India |
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|
Sarasvati movement |
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Significance of the image of Jaina Sarasvati of the year 54 from Mathura |
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|
Some dates in this era |
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|
Some later misunderstandings |
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Started by Saka king Castana in Ujjayini in A.D. 78 |
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|
Synchronisms between M. E., V. E. and S. E. |
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The Date of Mahavira’s Nirvana |
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The Jaina Sources of History |
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The Kalakacarya episode |
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The Saka Era |
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The Saka Era – Its currency and popularity |
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The Saka Era – Modern theories about its origin |
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The Vikrama Era |
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The Vikrama Era |
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The Vikrama Era – Different names |
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The Vikrama Era – Evidence of Jaina Sources |
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The Vikrama Era – Its use and popularity |
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The Vikrama Era – Modern Theories |
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|
The Vikrama Era – Traditions about origin |
|
| Jain, Jyoti Prasad Dr. |
|
Jaina Art and Architecture Vol I |
|
Genesis and Spirit of Jaina Art |
|
| Jain, Jyoti Prasad Dr. |
|
Religion and Culture of The Jains |
|
History of Jainism after Mahavira |
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|
Literature |
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|
Places of Pilgrimage , Art and Architecture |
|
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|
The Doctrine |
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The Path |
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|
The Theory of Knowledge |
|
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|
The Twenty-four Tirthankaras |
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|
Worship, Fasts and Festivals |
|
| Jain, Jyoti Prasad, Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Glimpses of Jaina Cultural Heritage |
|
|
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|
|
Outstanding Contribution of Jainism in Karnataka Culture |
|
| Jain, Jyotindra |
|
Homage to Sravana Belgola |
|
The Rituals of Bath in Jainism |
|
| Jain, K. C. |
|
Jainism in Rajasthan |
|
Account of the Greek writers of western India |
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|
Agarvala Caste |
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Alankaras |
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Astronomical works |
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Bhamasaha, the savior of Mewar |
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Bilaner and Jaina Statesmen |
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|
Brihad Gachchha , Kharatara Gachchha, Tapa Gachchha…Kula Gachchha |
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|
Canonical and Philosophical Works |
|
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|
Chandra Gachchha, Nagendra Gachchha,..Gachchhas named after influential persons |
|
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|
Characteristics of the Kushana and Gupta Jaina Images |
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Charitras and Puranas |
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Chaturmukha and Samavasarana Style of Architecture |
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|
Chitoda and Nagada Castes |
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|
Contribution of merchants and bankers |
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|
Contributions of Jainism to Rajasthan |
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Decorations |
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Decorative Statues |
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Destruction caused by Muslims |
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|
Devotion of Kriparama towards his master |
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Dharkata Vamsa |
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Dieties |
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Different Gachcha Bhandara |
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Different types of Metal Images |
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|
Difficulty of knowing exact Jaina Literature composed in Rajasthan |
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|
Diplomacy and Loyalty of Indraraja |
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|
Divisions and Subdivisions of Jainism |
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Dravida Samgha |
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Epics |
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Epigraphy |
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Farsightedness of Mehta Devichanda |
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Foundation of the Western school by Sringadhara |
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Gachachas originated from Sirohi, Marwar, Mewar States etc. |
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Gegraphical works |
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|
General Characteristics of Jaina Images |
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|
Gotras of Osavalas, Territorial, Occupational, after personal names, Kulas, after actions and Srimalis |
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|
Gotras of Srimalis, Poravalas |
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Grammar |
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|
Granthabhandaras of Beawar |
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Granthabhandaras of Bundi |
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Granthabhandaras of Dablani |
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Granthabhandaras of Jain Temple Badadhada, Ajmer |
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Granthabhandaras of Jodhpur city |
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Granthabhandaras of Kotah |
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Granthabhandaras of Maroth |
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Granthabhandaras of Nainva |
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|
Granthabhandaras of Phalodhi |
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Granthabhandaras of Todarasingh |
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|
Granthabhandaras of Tonk |
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Granthabhandaras of Udaipur |
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Hambada Caste |
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Haribhadra |
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|
Harishima as an administrator |
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|
Harsagara Jnanabhandaras of Lohavata |
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|
Hemachandra |
|
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|
Heroic and Philonthropic deeds of Muhanota Jayamala |
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|
Hindu Gods and Goddesses |
|
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|
Hiravijayasuri |
|
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|
Historical & political Works |
|
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|
Historical Role of Jainism |
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|
Historical writings |
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|
Illustrated manuscripts |
|
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|
Images of donors and patrons |
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|
In the time of Mahavira |
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|
Installation ceremonies of Images |
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|
Jaina Architecture |
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|
Jaina Architecture through the ages |
|
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|
Jaina Arts |
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|
Jaina granthabhandaras of Jaisalmer |
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|
Jaina Iconography |
|
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|
Jaina Literature |
|
|
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|
Jaina Literature valuable from the point of view of Philosophy |
|
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|
Jaina Monks |
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|
Jaina Monks and Statesmen |
|
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|
Jaina Painting |
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|
Jaina Plastic Art |
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|
Jaina Sastrabhandaras |
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|
Jaina Statesman |
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|
Jaina Statesmen of Jaipur |
|
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|
Jaina Temples of the eight , ninth, and tenth centuries |
|
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|
Jainism during the Gupta period |
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|
Jainism during the Kushana period |
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|
Jainism during the period of Mahavira |
|
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|
Jainism in Alwar state |
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|
Jainism in Jaipur states |
|
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|
Jainism in Jodhpur and Bikaner states |
|
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|
Jainism in Sirohi State |
|
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|
Jainism in the different States of Rajasthan |
|
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|
Jainism in the Kota States |
|
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|
Jainism in the States of Dugarpur, Banswara, and Pratapagarh |
|
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|
Jainism under Chauhanas |
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|
Jainism under surasena |
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|
Jainism under surasena |
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|
Jainism under the Chavadas and Solankis |
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|
Jainism under the Mauryas |
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|
Jainism under the Pramaras |
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|
Jainism under the Rajputs |
|
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|
Jainism under the Rathors of Hathundi |
|
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|
Jainism under the rulers of Jaisalmer |
|
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|
Jainism under the Scythias |
|
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|
Jinachandra |
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|
Jinadatasuri |
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Jinakusalasuri |
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|
Jinesvarasuri |
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|
Jinevallabhasuri |
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|
Kashtha Samgha |
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|
Kashtha Samgha in Rajasthan |
|
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|
Kathakosas |
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|
Kathas and Kathanakas |
|
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|
Kavyas, Mahakavyas, and other small poems |
|
|
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|
Khandelavala Caste |
|
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|
Kharatara Gachchha , Tapa Gachchha … in Sirohi State, Jodhpur state… |
|
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|
Letters and documents |
|
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|
Lexicography |
|
|
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|
|
Literary works |
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|
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|
Literature |
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|
Lonka sect, Sthanakvasi sect, Terapanthi sect, Taranapanthi sect, Gomanapanthi sect, Bisapanthi sect; Castes and Gotras in Rajasthan |
|
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|
Loyalty of Dhanaraja |
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|
|
Loyalty of Mehta Chilaji |
|
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|
|
Mehta Agarachanda as a diplomat and Statesman |
|
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|
|
Military and Philanthropic Deeds of Karmachandra |
|
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|
Military and philanthroptic deeds of Dayaladasa |
|
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|
|
Miniatures in the paper period |
|
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|
|
Minor Protestants and non-protestant sects |
|
|
|
|
|
Modern Jaina Architecture |
|
|
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|
|
Monuments |
|
|
|
|
|
Muhanota Nainasi as an administrator |
|
|
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|
|
Mula Samgha |
|
|
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|
Mula Samgha in Rajasthan |
|
|
|
|
|
Nagaur Granthabhandaras |
|
|
|
|
|
Narasimhapura and Jaisavala Castes |
|
|
|
|
|
Narrative Illustrations |
|
|
|
|
|
No Samgha in early period |
|
|
|
|
|
Osavalas |
|
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|
|
|
Other Bhandaras |
|
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|
Other Medieval Jain Temples |
|
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|
Padmanandi, Sakalakirti, Bhuvanakirti, Juanabhushana and Bhattarakas of Ajmer, Chitor, Nagaur Patta, Ajmer Patta, Chityavasi system in Rajasthan |
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Painted wooden covers |
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Paintings on Cloth |
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Paliavala Caste |
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Panchatatra Literature |
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Pattavallis |
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Prasastis |
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Rasas |
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Ratnasimha as a warrior |
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Rayachanda as a diplomat |
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Record of the Muslim visitors about Jainism in western India |
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Record of Yuanchawang |
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Regional Gotras, Occupational Gotras, Titles Surnames, Bhagervala Caste, |
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Restoration of the kingdom of Amber by Ramachandra |
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Restoration of the kingdom to Kalayanasimha by the effort of Nagaraja |
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|
Revival of Jaina Architecture from fifteenth century |
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|
Rich narrative Literature of the Jainas |
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|
Samasera as a general |
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Samgha, Gana, and Gachchha |
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Sanghi Jhotarama as a diplomat |
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|
Sastrabhandaras of Jhalrapatan |
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|
Scientific and Technical Literature |
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Share of the Jaina monks in founding them |
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Shastrabhandaras of Basava |
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Shastrabhandaras of Bayana |
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Shastrabhandaras of Deeg |
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Shastrabhandaras of Duni |
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Shastrabhandaras of Jaina temples, Vair |
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Shastrabhandaras of Kama |
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Shelter to Prince Udaisimha by Asasaha |
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Siddarshi |
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Sivijilala as administratorand warrior |
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Some peculiar features of Jaina Architecture |
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Srimodha Caste |
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Statues of Acharyas |
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Stone Images |
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Sub-branches of Kharatara Gachchhas, Gachchhas of Marwar, Jaisalmer, Jaipur, Mewar, and Samghas & Ganas in Digambaras |
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Suppression of Refractories by Amarchanda Surana |
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Svetambara and Digambara |
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Temples as the seats of learning |
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The golden age in Jaina Architecture |
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The Illustrated palm-leaf manuscript |
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The Patronage of kings and ministers |
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Tirthamalas |
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Tirthastavanas |
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Udaipur and Jaina Statesmen |
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Udayana |
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Under Pratiharas |
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Underground Temples |
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Vadisridevasuri |
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Vamsavalis |
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Vastupala |
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Vastupala, Jodhpur |
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Vastupala, Jodhpur |
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Vijayarama Chhabara as a diplomat |
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Vijnaptipatras |
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Vijnaptipatras |
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Vimala |
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|
Warlike deeds of Vimaladasa |
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Why Sastrabhandaras in Rajasthan have survived |
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Works on Mathematics |
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|
Works on Medicine |
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|
Worship of Yantras |
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|
Writings of foreigners |
|
| Jain, K. C. |
|
Perspectives in Jaina Philosophy and Culture |
|
Contributions of Jainism to Indian Culture in Ethics and Social Spheres |
|
| Jain, Kailashchand |
|
Life and Teachings of Lord Mahvira |
|
Life and Teachings of Lord Mahavira |
|
| Jain, Kamla Dr. |
|
The Concept of Pancasila in Indian Thought |
|
Accessories , the psychological analysis: four Brahmaviharas |
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Aim of Morality – happiness |
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Application of non-violence |
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Avoidance of Intoxicants – Brahmanical |
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Avoidance of Intoxicants – Historical development |
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Avoidance of Intoxicants – Importance |
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Avoidance of Intoxicants – Inclusion in precepts |
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Avoidance of Intoxicants – Rgveda, Brahmanas, Upanisads, Smritis, Mahabharata, Sramanical |
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Avoidance of Intoxicants – The fifth precept in Buddhism |
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Avoidance of Intoxicants – The importance transgression and punishment |
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Avoidance of Intoxicants and Non-possession |
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Basis of Morality |
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Brahmanical Non-stealing |
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Buddhism : Importance |
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BUddhuism |
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Celibacy – Bhuddhism : Etymological and conventional usage |
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Celibacy – exceptions |
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Celibacy – Importance, Accessories |
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Celibacy – Transgressions and punishments |
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Celibacy : different terms |
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Celibacy and chastity |
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Celibacy and chastity – Brahmanical |
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Celibacy and chastity – Etymological and conventional usage |
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Celibacy and chastity – Historical development |
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Celibacy and chastity – Relation with non-violence |
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Celibacy and chastity – Rgveda, Atharvaveda, Brahmanas, Upanisads, Smrtis Patanjali, Sramanical |
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Chastity – Brahmanical |
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Chastity – Buddhism |
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Chastity – Five aticaras |
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Chastity – Historical development |
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Chastity – Institution of marriage |
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Chastity – Rgveda, Brahmanas, Upanisads, Smrtis, Sramanical Jainism |
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Chastity – The Anuvratas |
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Chastity – The Institution of marriage |
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Chastity – The precept of laity |
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|
Classifications and forms of violence |
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|
Etymological and conventional meaning of Brahmacarya |
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|
Etymological and conventional meaning of Brahmacarya |
|
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|
Exceptions |
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|
Exceptions |
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|
Explicit code of conduct |
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|
Five aticaras |
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|
Five bhavanas |
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|
Five Bhavnas |
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|
General Nature of the vow |
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|
Historical development of Non-stealing |
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|
|
Historical Devolopment of Non-violence |
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|
Individual Happiness |
|
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|
Its aspects – positive and negative |
|
|
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|
Jainism |
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|
|
Jainism : Importance, the result of intoxication |
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|
Kinds of Stealing |
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|
Meaning and Importance |
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|
Meaning and Importance of Non-stealing |
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|
Meaning and Importance of non-violence |
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|
Meaning of Sila |
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|
Modern experiments of truth |
|
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|
Mundane Happiness |
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|
Nature of the aim of Morality – conception of Nirvana in various systems |
|
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|
Non-possession – Bhuddism |
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|
Non-possession – Brahmanical |
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|
Non-possession – Dana |
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|
Non-possession – Dana and aparigraha |
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|
Non-possession – Exceptions |
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|
Non-possession – Five aticaras |
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|
Non-possession – Five bhavanas |
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|
|
Non-possession – Historical development |
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|
|
Non-possession – Importance and meaning, two levels, the higher , the Mahavratas |
|
|
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|
|
Non-possession – Rgveda, Brahmanas, Upanisads, Smrtis, Mahabharata, Sramanical |
|
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|
|
Non-possession – The lower level, anuvratas |
|
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|
|
Non-possession – The tenth precept of monk |
|
|
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|
|
Non-possession – Transgressions and punishments |
|
|
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|
|
Non-possession: Meaning |
|
|
|
|
|
Non-stealing |
|
|
|
|
|
Non-stealing in Jainism, connection with non-violencw |
|
|
|
|
|
Non-stealing in Rgveda, Brahmanas , Upanishads, Smrtis, Mahabharta, Yogasutras of Patanjali, Sramanical |
|
|
|
|
|
Non-Violence |
|
|
|
|
|
Non-violence – positive and negative |
|
|
|
|
|
Non-violence in Jainism |
|
|
|
|
|
Non-violence of Rgveda, Atharvaveda, Brahamanas, Upanisads, Smrtis, Mahabharata, Yoga Sutras of Patanjali, Sramanical |
|
|
|
|
|
Non-voiolence in Buddhism |
|
|
|
|
|
Precept of the Monk, types of stealing |
|
|
|
|
|
Relation with non-violence of Non-stealing |
|
|
|
|
|
Sila and its Allied Problems |
|
|
|
|
|
Social Happiness |
|
|
|
|
|
Spiritual Happiness |
|
|
|
|
|
Stages of violence |
|
|
|
|
|
The five aticaras ( transgressions ) |
|
|
|
|
|
The five bhavanas – accessories |
|
|
|
|
|
The lower level – Ahimsanuvrata |
|
|
|
|
|
The Lower level- Asteyanuvrata |
|
|
|
|
|
The Mahavratas |
|
|
|
|
|
The Precept of the laity |
|
|
|
|
|
The precept of the laity |
|
|
|
|
|
The precept of the monk |
|
|
|
|
|
The vow of aparigrah and the society |
|
|
|
|
|
Three ways : action , knowledge and devotion |
|
|
|
|
|
Transgression and punishment |
|
|
|
|
|
Transgressions , atonement and punishments |
|
|
|
|
|
Transgressions , punishments and atonements |
|
|
|
|
|
Transgressions and punishments in non-stealing |
|
|
|
|
|
Truth – |
|
|
|
|
|
Truth – Bhuddism |
|
|
|
|
|
Truth – Brahmanical |
|
|
|
|
|
Truth – Classifications |
|
|
|
|
|
Truth – Exceptions |
|
|
|
|
|
Truth – Five aticaras |
|
|
|
|
|
Truth – Five Bhavanas |
|
|
|
|
|
Truth – Historical development |
|
|
|
|
|
Truth – Importance |
|
|
|
|
|
Truth – Importance and meaning |
|
|
|
|
|
Truth – Jainism : Importance |
|
|
|
|
|
Truth – Rgveda, Brahmanas, Upanisads, Mahabharata, Smritis, Yoga sutras of Patanjali, Sramanical |
|
|
|
|
|
Truth – The lower level, anuvrata |
|
|
|
|
|
Truth – Transgression , atonement and punishment |
|
|
|
|
|
Truth – Two implications: Metaphysical and ethical |
|
|
|
|
|
Truth – Two levels : The higher, mahavratas |
|
|
|
|
|
Two Aspects : Positive and Negative. Two levels , the higher – the mahavrata |
|
|
|
|
|
Two levels : the higher – the mahavratas |
|
|
|
|
|
Types of Happiness |
|
|
|
|
|
Yoga Sutras of Patanjali |
|
| Jain, L. C. |
|
Astronomy & Cosmology |
|
Abbreviations |
|
|
|
|
|
Another Value of Rajju |
|
|
|
|
|
Appendix-A |
|
|
|
|
|
Appendix-B |
|
|
|
|
|
Astromnomical Concepts |
|
|
|
|
|
Astronomical Theory |
|
|
|
|
|
Bibligraphy of Source Material |
|
|
|
|
|
Bibliography of Books |
|
|
|
|
|
Bibliography of Some Research Material |
|
|
|
|
|
Calendrical Yuga System |
|
|
|
|
|
Celestial diagram |
|
|
|
|
|
Certain Contributors |
|
|
|
|
|
Chinese Li |
|
|
|
|
|
Comparability |
|
|
|
|
|
Concept of Kalpa |
|
|
|
|
|
Concepts of Palya and Sagara |
|
|
|
|
|
Constructive Theories |
|
|
|
|
|
Cosmic Periods and Cycles |
|
|
|
|
|
Cosmological Concepts |
|
|
|
|
|
Date of Adoption of Calendar |
|
|
|
|
|
Eclipse Theory |
|
|
|
|
|
Evaluation of Rajju |
|
|
|
|
|
Evolutiion of epicycles |
|
|
|
|
|
Evolution of Yojana |
|
|
|
|
|
Foreword |
|
|
|
|
|
Frame of Descartes |
|
|
|
|
|
Graduation of Celestial Sphere |
|
|
|
|
|
Height as Latitude |
|
|
|
|
|
Index of the Diagram |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jaina Cosmos |
|
|
|
|
|
Jaina Tradition |
|
|
|
|
|
Kinematics of Astral Bodies |
|
|
|
|
|
Literature in Digambara School |
|
|
|
|
|
Literature in Svetambara School |
|
|
|
|
|
Mathematical Astronomy |
|
|
|
|
|
Motion of Astral Bodies |
|
|
|
|
|
Naksatra System Abroad |
|
|
|
|
|
Note |
|
|
|
|
|
Pancanga |
|
|
|
|
|
Paravartana Periods |
|
|
|
|
|
Precession of Equinoxes |
|
|
|
|
|
Principle Theories |
|
|
|
|
|
Rationalization |
|
|
|
|
|
Rationalization of Yojana |
|
|
|
|
|
Relative Motion of Nakstras |
|
|
|
|
|
Relative Motion of the Moon |
|
|
|
|
|
Relative Motion of the Sun |
|
|
|
|
|
Science Awakening |
|
|
|
|
|
Shadow Planets |
|
|
|
|
|
Source Material |
|
|
|
|
|
Symmetric Setting |
|
|
|
|
|
Tchnical Terms |
|
|
|
|
|
Types of Angulas |
|
|
|
|
|
Vedanga Jyotisa |
|
|
|
|
|
Vedic Literature |
|
|
|
|
|
Volume of Universe |
|
|
|
|
|
What is Jaina Theory? |
|
|
|
|
|
Yuga Bhagana |
|
| Jain, L. C. |
|
Homage to Sravana Belgola |
|
The Legend of Bahubali, quintessence of quest and conquest |
|
| Jain, Laksmi Chandra |
|
Perspectives in Jaina Philosophy and Culture |
|
The Spell of the Mantra”” |
|
| Jain, M. L. |
|
Samantabhadra |
|
Samantabhadra |
|
| Jain, Raja Ram Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Sauraseni Jaina Scriptures |
|
| Jain, Rajendra Kumar |
|
Essential of Jainism |
|
Meditation in Jain Scriptures , English Adaptation of Dhyan by Nemichandra |
|
| Jain, Ratan Kumar |
|
Essential of Jainism |
|
A Panoramic View of Jainism |
|
| Jain, S. C. |
|
Structure and functions of soul in Jainism |
|
(i) Kant on partial comprehensions |
|
|
|
|
|
(ii) Hegel on partial comprehensions |
|
|
|
|
|
(iii) Sankara on partial comprehensions |
|
|
|
|
|
(iv) Madhyamika on partial comprehensions |
|
|
|
|
|
(Rajamalla’s view) |
|
|
|
|
|
A criticism of Hume and the Yogacara |
|
|
|
|
|
Absolute dynamism of reality considered |
|
|
|
|
|
Absolute in Advaita Vedanta |
|
|
|
|
|
Absolute karma determinism, indetrminism and freedom |
|
|
|
|
|
Advaita Vedanta on the plurality of ouls |
|
|
|
|
|
An objection answered |
|
|
|
|
|
Arguments against omniscience and their refutaion |
|
|
|
|
|
Avadhi and manhparyaya |
|
|
|
|
|
Basic Conceptions of Jaina Philosophy |
|
|
|
|
|
Basic implications of the theory of liberation |
|
|
|
|
|
Beginningless association of the soul and the karmas |
|
|
|
|
|
Bibliography |
|
|
|
|
|
Bliss as an attribute in the strcture of the soul |
|
|
|
|
|
Bliss as an Attribute of the Soul: |
|
|
|
|
|
Bliss as an unobstructed manifestation of the faculty of feeling |
|
|
|
|
|
Bliss as non-distinct form knowledge (views of Aalaka, Amrtacandra, Jayasena and Srutasagra Suri) |
|
|
|
|
|
Bondage of the soul by the karmas |
|
|
|
|
|
Both destructive and non-distructive types of karmas as responsible for the generation of pleasure and pain |
|
|
|
|
|
Bradleian absolute |
|
|
|
|
|
Bradley on partial truths. |
|
|
|
|
|
Brahmadeva’s soulution of the controversy |
|
|
|
|
|
Classification of the karma-forces |
|
|
|
|
|
Classification of the theories ofthe soul |
|
|
|
|
|
Conation and knowledge as attributes of the soul |
|
|
|
|
|
Conception of pradesas in the soul |
|
|
|
|
|
Concluding remarks |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Consciousness and upayoga |
|
|
|
|
|
continuum theory of reality and the soul |
|
|
|
|
|
Controversy of successive and simultaneous occurrence of connation and knowledge |
|
|
|
|
|
Controversy regarding conation and knowledge |
|
|
|
|
|
Coordination among different types of karmas |
|
|
|
|
|
Criticism of the above view |
|
|
|
|
|
Criticism of the above views |
|
|
|
|
|
dr. Radhakrishnan’s view about partial comprehensions |
|
|
|
|
|
Dualistic theories of the soul and the position of Jaina dualism |
|
|
|
|
|
Dynamism in liberation |
|
|
|
|
|
Eternality of the liberated state |
|
|
|
|
|
Extension and the mental structure of the purposivist school of psychology |
|
|
|
|
|
Extension in case of attributes |
|
|
|
|
|
Extension of the liberated souls |
|
|
|
|
|
Feeling as distinguished form cognition |
|
|
|
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Forms of the soul’s existence |
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Hegel and the jaina on Negation |
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Hegel, Bradley and Ramanuja on the plurality of souls and thier crticism |
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Hegelian absolute |
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Hegelian and the Jaina dialectic |
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Hume’s view of the self |
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Idealism and the plurality of souls |
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Idealistic theories of the soul |
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Identity of consciousness |
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Import of contexts or reference-systems in te Jaina dialectic |
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Introduction |
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Introduction |
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Introduction |
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Jaina criticism of materialism |
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Jaina dynamism of substance. |
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Jaina Eschatology : II |
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Jaina Eschatology I |
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Jaina Eschatology III |
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Jaina Eschatology IV |
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Jaina theory of reality as illstrated by a prepositional and a mathematical function |
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Karmas as the basis of Jaina psyhology |
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Kevelajnana or the perfect knowledge |
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Kundadunda’s treatment of the pure soul |
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Kundakunda’s theory of samayasara or the essence of the soul |
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Main spirit of the Jaina dialectic |
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manifestation of the soul’s powers in liberatioin |
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Materialism and the soul |
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Materiality of karmas |
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Mati and sruta types of knowledge |
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Meaning of Anekanta |
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Meaning of conation |
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Meaning of extension |
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Meaning of knowledge |
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Merit of the Jaina dialectic |
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Negation as an attribute |
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Negation as dharma or trait |
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Negativity of the soul and liberation |
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Negativity of the soul as the root cause of the distor tion of its powers |
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Neutralism as a theory of the soul |
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Nyaya, Samkhya and Vedanta on the soul’s extension and their criticism |
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Pleasure and pain as manifestations of the faculty of feeling |
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Plurality of Souls: |
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Pramana type of knowledge and its essential nature |
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Pratyaksa or the direct type of knowledge |
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Psychological view of the self |
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Purposive psychology and the Yogacara |
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Ramanuja, Hegel and Bradley on the soul |
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Reality as a featureless entity |
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Reality as pure being |
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Relation between the naya and the pramana types of knowledge |
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Sankara’s view of the soul, Berkley’s view of the soul |
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Self consciousness |
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Sensum theory of knowledge and its criticism |
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Some illustrations of the partial comprehensions: |
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Some objections against the Jaina view of the soul’s extension |
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Statement of the problem |
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Statement of the problem |
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Statement of the problem |
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Structure of the Soul and Extension: |
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Substance, attributes, modes and traits. |
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The Advaita conception |
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The Anekanta Theory of Existence |
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The audayika manifestations |
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The aupasamikaand the ksayika manifestaions |
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The buddhistic conception of moksa |
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The Buddhistic conception of moksa |
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The conception of karma in differnet systems of thought |
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The coverof karmas and their ghati (destructive) and aghati (non-destructive) types |
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The distortion of the faculty of feeling by karmas |
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The Doctrine of Syadvada or the Jaina Dialectic: |
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The environmental class of karmas |
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The five types of conscious manifestations |
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The Jaina conception of moksa |
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The Jaina dialectic and the so-called absolute view. |
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The Jaina on moral accountability |
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The Jaina on the possiblility of liberation |
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The Jaina on the problem of the mind-body relation |
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The Jaina Theory of Liberation and the Nonabsolute: |
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The Jaina view |
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The Jaina view of determinism and indeterminism |
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The ksayopasamika manifestaqions |
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The life history of krmas or he states of karmas |
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The Naiyayika and the Samkhya on the plurality of the souls |
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The Nyaya and the Mimamsa conceptions of moksa |
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The Nyayavaisesika and the Mimamsa conceptions |
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The paranamika manifestations |
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The physiological class of karmas |
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The problem of karma-determinism |
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The problem of objectles consciousness |
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The problem of the plurality of souls n the liverated state |
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The problem of the relation between the soul and the non-soul |
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The psychical class of karmas and the self in the Jaina psychology |
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The relation between the soul and the karmas |
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The Samkhya conception |
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The Samkhyan and the Advaitist conceptiions ofmoksa |
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The Samkhyan and the Advaitist conceptions of moksa |
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The Soul and Consciousness: |
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The soul: |
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|
the sunya or the bhutatathata of theBuddhistic philosophy |
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The views of Descartes, Berkeley, Kant and Leibriz about the plurality of souls |
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Three termed theory of perception |
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Validity of partial comprehensions. |
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Validity of the niscaya naya |
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Vedaniya and mohaniya types of karmas together generate pleasure and pain |
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|
Viyananda’s criticism of materialism |
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|
Yogacara on the soul |
|
| Jain, Sagarmal |
|
Studies in Jainism |
|
Jain Darshan men Asitikaya kee Avdharana |
|
| Jain, Sagarmal Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
The Relevence of Jainism in the Present World |
|
| Jain, Sagarmal Dr. |
|
Rishibhashit : A Study |
|
Aardrak |
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|
Ambad Parivrajak |
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Angiras Bhardwaj |
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Ariyayan |
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Asat Deval |
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Bahuk |
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|
Conclusion to Rishibhashit |
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Dev Narad |
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|
Dvaipayan (Devayan) |
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GArdabahal (Dagbhal) |
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|
GAthapatiputra Tarun |
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|
Harigiri |
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|
Historic Background of Rishis of Rishibhashit |
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|
Indranag (Indanag) |
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Jannavakka (Yajnavalkya) |
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Ketaliputta |
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Kummaputta |
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Maatang |
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Madhurayan |
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Mahakashyap |
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Mahashalputra Arun |
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Mankhaliputta |
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|
Metejja Bhyali |
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Narayan (Tarayan) |
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Parshwa |
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Ping |
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|
Pushpshalputra |
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|
|
Questions of Authenticity of Concepts preached in Rishibhashit |
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|
Ramaputta |
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|
Rishibhashit and Principles of Jainism |
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|
Rishibhashit and Rishimandal |
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|
Rishigiri |
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|
Sanjay |
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|
Sariputra (Satiputra) |
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|
Shauryayana |
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Soma |
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Srigiri |
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|
Style and Period of Rishibhashit |
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|
Tetaliputra |
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|
|
The Language of Rishibhashit |
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|
The Period and tradition of sages of Rishibhashit |
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|
|
The Place of Rishibhashit in Jain Literature |
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|
The Separation of Rishibhashit from Prashnavyakaran |
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|
The Writing of Rishibhashit |
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|
Uddalak |
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|
Utkat (Bhautikwadi) |
|
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|
Vaishraman |
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|
Vajjiputta (Vatsiputra) |
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|
Valkalchiri |
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|
Varattaka |
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|
Vardhaman |
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|
Varishena Krishna |
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|
Varun |
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|
Vayu |
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|
Vidur |
|
|
|
|
|
Why the Rishis of Rishibhashit were called Pratyek Buddha |
|
|
|
|
|
Yama |
|
| Jain, Sagarml |
|
Studies in Jainism |
|
Syadvad: Ek Chitan |
|
| Jain, Satish Kumar |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa and Vegetarianism |
|
| Jaini, J. L. |
|
Atma Siddhi of Shrimad Rajchandra |
|
Characteristics of a fit pupil |
|
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|
|
Characteristics of an unfit pupil |
|
|
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|
|
Conclusion |
|
|
|
|
|
Duties of a True Pupil |
|
|
|
|
|
English Translation |
|
|
|
|
|
Gujarati Original Text |
|
|
|
|
|
Introduction to book Atma Siddhi |
|
|
|
|
|
Life of Rajchandra |
|
|
|
|
|
Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra |
|
|
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|
|
Pupil’s Joy |
|
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|
|
Sanskrit Translation |
|
|
|
|
|
The 6 propositions : Contra and Pro |
|
|
|
|
|
True Teacher |
|
| Jaini, P, S. |
|
Laghutattvasphota of Amrtacandrasuri |
|
`Anushtupchand’ |
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|
`Harinichand’ |
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|
`Mandakranta’ |
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|
`Matmyuramchand’ |
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|
`Prahrshichand’ |
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|
`Pushpitaya chand’ |
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|
`Shardoolvikritchand’ |
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|
`Totakchand’ |
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|
`Vasanttilakavritam’ |
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|
`Vashansthvritam’ |
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|
`Viyoginichand’ |
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|
‘Manjubhasani’ |
|
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|
|
‘Upjativritam’ |
|
|
|
|
|
‘Vanshasthvritam’ |
|
| Jaini, Padmanabh Prof. |
|
Perspectives in Jaina Philosophy and Culture |
|
Jaina Concept of the Sacred |
|
| Jaini, Padmanabh S. |
|
Mahavira and His Teachings |
|
Bhavyatva and Abhavyatva , A Jain Doctrine of Predestination |
|
| Jamindar, Rasesh |
|
Aspects of Jaina Art and Architecture |
|
Reflection on the Jaina Caves in Gujarat |
|
| Jamindar, Rasesh, Jamindar |
|
Sambodhi |
|
History and Culture of the First Four Centuries after Christ |
|
| Jha, Hit Narayan Dr. |
|
The Licchavis, ( of Vaisali) |
|
Administration |
|
|
|
|
|
Administration |
|
|
|
|
|
Economic Life |
|
|
|
|
|
Origin of the Licchavis and Vaisalis |
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|
|
Social , Religious and Economic Life of the Nepalese under the Lacchavis |
|
|
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|
|
Social and Religious Life |
|
|
|
|
|
The Earliest Eras of Nepal |
|
|
|
|
|
The Lacchavi – Magadhan Struggle |
|
|
|
|
|
The Lacchavi Rulers of Nepal |
|
| Jhaveri, B. J. |
|
Mahavira and His Teachings |
|
Consideration of Self in Jaina Philosophy |
|
| Jhaveri, S. S. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa – Best Solution for all Problems |
|
| Jindal, K. B. |
|
An Epitome of Jainism |
|
Cosmology-Old & New |
|
|
|
|
|
Dravya Samgraha |
|
|
|
|
|
Gommatsara, Jiva Kand |
|
|
|
|
|
Gommatsara, Karma Kand, Part II |
|
|
|
|
|
Niyamsara |
|
|
|
|
|
Panchastikaya Sara |
|
|
|
|
|
Parikshamukham |
|
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|
|
Purusartha Siddhyupaya |
|
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|
Samaysara |
|
|
|
|
|
Tattvartha Sutra |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Anityanupreksa |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Asarananupeksa |
|
| Joshi, L. M. |
|
Facets of Jaina Religiousness in Comparative Light |
|
Asravanupreksa |
|
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|
|
|
Asuctvanupreksa |
|
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|
|
Bodhidurlabhanupreksa |
|
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|
|
Comparative Notes |
|
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|
|
|
Dharmasvakhayatatvanupreksa |
|
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|
|
Ekatvanupreksa |
|
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|
|
Introduction : Jaina Faith |
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|
Jaina Conception of the Holy Pentad |
|
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|
|
Lokanupreksa |
|
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|
Nirjaranupriksa |
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|
|
Preliminary Remarks |
|
|
|
|
|
Prthakatvanupreksa |
|
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|
|
Samsaranupreksa |
|
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|
|
|
Samvaranupreksa |
|
|
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|
|
Some Related Terms and Concepts |
|
|
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|
|
The Acaryas |
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|
|
The Arhats |
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|
|
The Formula of Five-fold Obeisance |
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|
|
The Meaning of Anupreksa |
|
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|
|
The Purpose of Anupreksas |
|
|
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|
|
The Sadhus |
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|
|
|
The Series of Twelve Themes |
|
|
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|
|
The Siddhas |
|
|
|
|
|
The Upadhyayas |
|
|
|
|
|
Themes of Soteriological Reflection in Jainism – I |
|
|
|
|
|
Themes of Soteriological Reflection in Jainism – II |
|
| Joshi, M. C. |
|
Jaina Art and Architecture Vol II |
|
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
|
|
|
|
|
|
|
|
|
|
|
|
| Joshi, N. P. |
|
Mahavira and His Teachings |
|
Jaina Metal Images in the State Museum, Lucknow |
|
| Joshi, N. P. Dr. |
|
Jaina Art and Architecture Vol I |
|
Mathura – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
| Kalghatgi, T. G. |
|
Homage to Sravana Belgola |
|
The Three Jewels of Jain Philosophy |
|
| Kalghatgi, T. G. |
|
Sambodhi |
|
Karma – Its Operation and an Appraisal |
|
| Kalghatgi, T. G. |
|
Some Problems in Jaina Psychology |
|
Bibliography |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Index |
|
|
|
|
|
Introduction |
|
|
|
|
|
Mind in Jainism |
|
|
|
|
|
Other Sources of empirical Knowledge |
|
|
|
|
|
Preface |
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|
|
|
Supernormal Perception |
|
|
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|
|
The Jain Theory of the Soul |
|
|
|
|
|
The Jaina Theory of Sense Perception |
|
|
|
|
|
The Jaina Theory of Upayoga |
|
|
|
|
|
The Journey of the Soul |
|
|
|
|
|
The Sense Organs and the Senses |
|
| Kalghatgi, T. G. |
|
Studies in Jainism |
|
Jaina Ethics |
|
| Kalghati, T. G. Dr. |
|
Jaina View of Life |
|
A note on Ahimsa |
|
|
|
|
|
A note on Samlekhana |
|
|
|
|
|
A note on the theory of Lesya |
|
|
|
|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
|
|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
|
|
|
Analysis of fourteen Gunsthanas |
|
|
|
|
|
Analysis of the Nayas |
|
|
|
|
|
Anuvratas, gunavratas and siksavratas |
|
|
|
|
|
Approach to Reality |
|
|
|
|
|
Avasykas |
|
|
|
|
|
Bahiratman Antaratman and Paramatman |
|
|
|
|
|
Cetna |
|
|
|
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
|
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|
|
Concept of man in philosophy |
|
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|
|
Concept of Mind |
|
|
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|
|
Conception of soul in philosophy |
|
|
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|
|
Consciousness |
|
|
|
|
|
Considered from noumenal and phenomenal point of view |
|
|
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|
|
Considered from the noumenal and the phenomenal point of view |
|
|
|
|
|
Criticism of theory |
|
|
|
|
|
Critique of Knowledge |
|
|
|
|
|
Development of theory of Anekanta |
|
|
|
|
|
Dhayana |
|
|
|
|
|
Divinity of Man |
|
|
|
|
|
Dravya manas and Bhava manas |
|
|
|
|
|
Eleven Pratimas |
|
|
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|
|
Empiricist way |
|
|
|
|
|
Epilogue |
|
|
|
|
|
Ethical codes analysed |
|
|
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|
|
Freedom of soul from Samsara |
|
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Gunasthana as stages in the spiritual progress |
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Historical perspective |
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Historical Survey |
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Historical Survey |
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Human values |
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Human values |
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In this our Life |
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Instrumental Nature of Mind |
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Interpretation of Ahimsa |
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Introduction to Approach to Reality |
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Jaina Arguments against the existence of Creator God |
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Jaina Concept of Jiva |
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Jaina conception of Moksa |
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Jaina Ethics |
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Jaina Mysticism |
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Jaina theory of Karma |
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Jaina theory of Soul |
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Jaina theory of soul |
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Jaina theory of the Soul |
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Jaina Yoga compared with Patanjali Yoga |
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Karma to explain provident inequalities in Life |
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Leading Philosophy to the brink of Extinction |
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Logical Positivism |
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Mahavratas, Samitis, five types of sense control, |
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Man in Physical and social environment |
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Manah paryaya and Kevala as supersense experience |
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Manah paryaya and Kevala as supersense experience |
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Meaning of Anekanta |
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Meaning of Karma |
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Meaning of Philosophy |
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Men or Gods |
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Mind as a quasisense organ |
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Moksa is an ideal |
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Nature of Divinity in Jaina philosophy |
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Nature of Knowledge |
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Nature of Man |
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Nature of sense perception |
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Nayavada |
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Need for physical and mental discipline |
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Need for the present day |
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No place for Divine Grace |
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Operation of karma |
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Origin and development of Karma theory |
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Philosophy in India |
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Potter’s View and Jung’s Interpretation analysed |
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Problem of the soul and Karma Analysed |
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Psychological Analysis of Dhyana |
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Right Understanding – some hurdles |
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Samayaktcaritra as Munidharma and Sravakdharma |
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Samayaktva |
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Samlekhana as a form of Suicide refuted |
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Sayadvada analysed |
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Sayadvada as a logical expression of Nayavada |
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Seat of the soul classification of Samsari Jivas |
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Self consciousness |
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Sense and Supersense Experience |
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Some criticism of the theory discussed |
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Some Observations |
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Some observations on the basis of modern researches in Parapsychology |
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Soul’s entanglement in the wheel of Karma |
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Sravakadharma |
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Stages of Sense perception |
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Stages of Yoga |
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State of the Liberated soul |
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Supersense experience and experience |
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Synoptic Philosophy |
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The Doctrine of Karma in Jaina Philosophy |
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The End as Moksa |
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The final stage |
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The Jains attitude as empiricist and realistic |
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The Pathway to Perfection |
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The phases of mind |
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The spirit of Anekanta pervading the Jaina Ethics |
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The spirit of Anekanta pervading the problems of Life and experience |
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The way out to be found in the synoptic philosophy as expressed in the Anekanta View of the Jainas |
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Types of Dhyana |
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Types of Karma |
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Upayoga as characteristic of soul |
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Yoga and Siva yoga compared |
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| Kanak Nandiji, Maharaj |
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Nakedness of Digamber jain Sanints and Kesh Lonch |
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Aprigrhavad and Digamber ain saints |
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Cause of Living Naked by Jain Saints |
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List of Books written by Ailachara 108 sri kanak Nadi Ji Maaraj |
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Special and Extra-Virtues of Nirgranth jain Muni |
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Why Jain Saints Perform kesh Lonch |
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| Kanchansagarsuri |
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Shri Shatrunjay Giriraj Darsan in Sculptures and Architecture |
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`Chattha’ – Attham’ |
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|
`Samavasarans’ on Shatrunjay |
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134 Photographs of Shri Shatrunjay and its Art and Architecture |
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134 Photographs of Shri Shatrunjay and its Art and Architecture – Explanatory Notes |
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A Tradition of Patta Juharwa |
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Art of Architecture |
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Bala Vasahi Toonk |
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Chaturmas |
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Chaumukhji Toonk (Savasomji Toonk) |
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Chhipavasahi Toonk (Bhavsar Toonk) |
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Eighth Renovation by Vyantarendra |
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Eleventh Renovation by Ramachandra |
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Fifteenth Renovation by Samarasha |
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Fifth Renovation by Brahmendra |
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First Renovation by King Bharat |
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Fourteenth Renovation by Bahad Mantri |
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Fourth Renovation by Mahendra |
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Ghety`s Baari |
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Giriraj vs Mahavideya Kshetra |
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Hema Vasahi Toonk |
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Important Dates |
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|
Information about the Persons who Erected the Various Toonks and its Year of Installation on Shri Shatrunjay |
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Inscriptions of Idols, Temples, etc. on Shatrunjay (in Devanagari Characters) |
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Jain Rituals on Shatrunjay |
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Jain Temples and Idols in Various Toonks on Shri Shatrunjay |
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Jain Temples and Idols in Various Toonks on Shri Shatrunjay |
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|
Literature on Shatrunjay |
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Mahavir `Vani’ on Shatrunjay |
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Modi (Prema Vasahi) Toonk |
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Motisha Sheth Toonk |
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Nandishwar (Ujamfoi) Toonk |
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Ninety-nine `Yatras of Giriraj (Navvanoo) |
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|
Ninth Renovation by King Chandrayasha |
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Payagas (Hill Tracks) of Shatrunjay |
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|
Phase 1 – Yatra (Pilgrimage) |
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Phase 2 – Yatra (Pilgrimage) |
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Phase 3 – Yatra (Pilgrimage) |
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Phase 4 – Yatra (Pilgrimage) |
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|
Renovations of Shri Shatrunjay |
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|
Sakar Vasahi Toonk |
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|
Second Renovation by King Dandavirya |
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Seven Yatras with `Chattha’ |
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Seventh Renovation by Sagar Chakaravarti |
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Seveteenth Renovation |
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|
Sheth Narasinh Keshavji `Toonk’ |
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|
Shri Shatrunjay Giriraj Mahatmya (Grandeur) |
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Shri Shatrunjay Giriraj Mahatmya (Grandeur) |
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|
Sixteenth Renovation by Karamasha |
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|
Sixth Renovation by Charamendra |
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|
Some Facts – Old and New |
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|
Story of a Lion |
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|
Story of a Peacock |
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|
Story of a Swan |
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|
Story of Kanduraj |
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|
Story of King Mahipal |
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|
Story of Shri Chandraraj |
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|
Story of Shukaraj |
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|
Story of Shushrma Brahmin |
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|
Suryavart – Significance of Suryakund |
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|
Tenth Renovation by King Chakradhar |
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|
Third Renovation by Ishan Indra |
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|
Thirteenth Renovation by Javadshah |
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|
Three `Pradaxinas’ |
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|
Twelfth Renovation by Pandavas |
|
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|
|
Twenty-one `Khamasanas’ |
|
|
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|
|
Yatra (Pilgrimage) |
|
| Kansara, N. M. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Temple as envisaged by Dhanapala in the Tilakamanjari |
|
| Kansara, N. M. |
|
Sambodhi |
|
Art Notes on Design, drawing, Painting and Picture galleries in the Tilakamanjari |
|
| Kasliwal, K. C. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Contribution of the Jaina Poets to Rajasthani Literature (9th to 16th Centuries) |
|
| Kasliwal, R. M. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Cocept of Soul in Jaina Philosophy and its Scientific Interpretation |
|
| Kasturbhai, Shrenik |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa |
|
| Khan, Mohd Abdul Waheed |
|
Jaina Art and Architecture Vol III |
|
Museums in Andhra Pradesh – Art Objects in Museums |
|
| Khandalavala, Karl |
|
Jaina Art and Architecture Vol III |
|
Miniature Paintings |
|
| Kirtichandera, Acharaya Sri |
|
Jainism in a Nutshell |
|
Atma (Soul) |
|
|
|
|
|
is God a Creator of the Universe? |
|
|
|
|
|
Jain Dharma (Religion) |
|
|
|
|
|
Jain Layman |
|
|
|
|
|
Jain Monks |
|
|
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|
|
Jain Religion as no beginning |
|
|
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|
|
Karma (Law of Casation) |
|
|
|
|
|
knowledge and Conduct |
|
|
|
|
|
Modern Science |
|
|
|
|
|
Nocturnal Meals |
|
|
|
|
|
Penaces |
|
|
|
|
|
Six substances |
|
|
|
|
|
Some views of the great men |
|
|
|
|
|
Syadvada |
|
|
|
|
|
The most miraculous benedictoy hymm |
|
|
|
|
|
Worship of God |
|
| Kothari, D. S. |
|
Some Thoughts on Science & Religion |
|
(i) Arnol J. Toynbee’s Foreword to Shri Ramakrishna and His Unique message by Swami Ghanananda |
|
|
|
|
|
(i) Science deals iwth Is” |
Religion with “Ought”” |
|
|
|
|
(ii) Reality and Physics: Some Aspects |
|
|
|
|
|
(ii) Two realities |
|
|
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|
|
(iii) Two realities not Reducible one to the other |
|
|
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|
|
(iv) Ahimsa, and Samana Suttam |
|
|
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|
|
(ix) Matter Primary or Mind Primary? |
|
|
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|
|
(v) India’s Unique Heritage |
|
|
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|
|
(vi) Man is a part of Nature |
|
|
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|
|
(vii) Brain and Mind |
|
|
|
|
|
(viii) Principal of complementarity in Physics |
|
|
|
|
|
(x) Mind and Quantum Physics |
|
|
|
|
|
(xi) Unity of all Life, and Moral Truth |
|
|
|
|
|
(xii) Ahimsa and Science |
|
|
|
|
|
About Professor D. S. Kothari |
|
|
|
|
|
Address by Mahamahim Shri b.D. Jatti, Vice-President of India |
|
|
|
|
|
Appendices |
|
|
|
|
|
Foreward by Dr. R.C. Mehrotra Science and Religion |
|
|
|
|
|
Preface |
|
|
|
|
|
Thanks by Shri Prem Chandra Jain |
|
|
|
|
|
The Positive Content in the Cocept of Non-Violence |
|
| Kothiya, Darbarilal |
|
Studies in Jainism |
|
Jain Nyaya: Parishilan |
|
|
|
|
|
Syadvadmimasa |
|
| Kramrisch, Stella |
|
Aspects of Jaina Art and Architecture |
|
Jaina Paintings of western India |
|
| Kremser, Leona Smith |
|
Mahavira and His Teachings |
|
In Jainism, O Rejoice (Poem) |
|
| Krishna, Anand |
|
Aspects of Jaina Art and Architecture |
|
Illustrated Leaves from a Pancatatra Manuscript of the fifteenth century |
|
| Krishna, Anand |
|
Mahavira and His Teachings |
|
FArther Eye in the East Indian and Nepalese Paintings |
|
| Krishnan, K. C. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Monuments of Tamil Nadu |
|
| Kulkarni, V. M. |
|
Mahavira and His Teachings |
|
Niyativada (Predestination, Fatalism, Determinism): A Study |
|
| Kulkarni, V. M. |
|
Sambodhi |
|
Nandisuttam and Anuogaddaraim |
|
|
|
|
|
Rasa and its Pleasurable Nature |
|
|
|
|
|
Seminar on Jainism – A Report |
|
| Kulkarni, V. M. |
|
The Story of Rama in Jain Literature |
|
A Comparision of the Uttara Purna and the Paumacariya |
|
|
|
|
|
A Comparison of Harisena’s Version with those of Vimala and Gunabhadra |
|
|
|
|
|
A Comparison of Sanghadasa’s Ramayan and Valmiki’s Ramayana and Vimala’s Paumacariya |
|
|
|
|
|
A Comparison of the titles of the Epics |
|
|
|
|
|
A Comparison with the Hindu Epics and Puanas |
|
|
|
|
|
A Critical Study of the two Kathanakas about Rama |
|
|
|
|
|
Additions |
|
|
|
|
|
Additions |
|
|
|
|
|
An Estimate of Puspadanta as a Poet |
|
|
|
|
|
An outline of the Rama-story as told by Dhanesvara |
|
|
|
|
|
Appreciation of Hemacandra as a poet and story-teller |
|
|
|
|
|
Bhadresvara and Vimala |
|
|
|
|
|
Bhadresvara’s Contribution to the development of the Story of Rama |
|
|
|
|
|
Bhadresvara’s narrative-its differences with Paumacariya |
|
|
|
|
|
Brhatkathakosa of Harisena (931-32 A.D.) |
|
|
|
|
|
Cantowise Summary of 118 Cantos |
|
|
|
|
|
Cantowise Summary of Padmapurana dispensed with |
|
|
|
|
|
Cauppanna-mahapurisa-cariya of Silacarya Silacarya’s Influence on Hemacandra? |
|
|
|
|
|
Characterisation |
|
|
|
|
|
Characterisation in Pauma-cariya |
|
|
|
|
|
Condideration fo some of the changes not covered by gerneral discussion |
|
|
|
|
|
Creating of Jain atmosphere in its place |
|
|
|
|
|
Critical appreciation |
|
|
|
|
|
Critical Remarks |
|
|
|
|
|
Elevation |
|
|
|
|
|
Extent, Form, etc., of the two Epics |
|
|
|
|
|
General Remarks |
|
|
|
|
|
General Remarks |
|
|
|
|
|
Glimpses of Social and Cultural Life as reflected in Paumacariya |
|
|
|
|
|
Gunabhadra’s Contribution to the story of Rama |
|
|
|
|
|
Gunabhadra’s influence over later writers |
|
|
|
|
|
Gunabhadra’s Ramayana: A Critical Study |
|
|
|
|
|
Gunavhadra’s Works |
|
|
|
|
|
Hemacandra’s Contribution to the development of the Rama Story |
|
|
|
|
|
Hemacandra’s Ramayana: A Critical study |
|
|
|
|
|
His Life and Date |
|
|
|
|
|
His own contribution |
|
|
|
|
|
His style and Poetic Ability |
|
|
|
|
|
His Works |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Its Relation with the Works of Vimala and Ravisena |
|
|
|
|
|
Jain influence on the later Hindu Ramayanas |
|
|
|
|
|
Jinasena’s Works |
|
|
|
|
|
Kahavali of Bhadresvara (11th century A.D.) |
|
|
|
|
|
Laghu-tri-sasti of Meghavijaya (17th century A.D.) |
|
|
|
|
|
Literary Appreciation |
|
|
|
|
|
Literary Estimate |
|
|
|
|
|
Mahapurana of Puspadanta (965 A.D.) |
|
|
|
|
|
Metres in Puma-cariya |
|
|
|
|
|
Modifications |
|
|
|
|
|
Name, Extent, Form, Language, Metre and Style of the two Versions |
|
|
|
|
|
Nature and Contents of the Work |
|
|
|
|
|
Omissions |
|
|
|
|
|
Omissions |
|
|
|
|
|
Outline of the Rama Story Common to All the Jain Forms |
|
|
|
|
|
Outline of the Rama story Common to all the Jain forms |
|
|
|
|
|
Padma-Purana of Acarya Ravisena |
|
|
|
|
|
Padmapurna of Ravisena (678 A.S.) Ravisena’s Contribution tothe story of Rama |
|
|
|
|
|
Paumacariu of Svayamvhudeva (middle of the 8th century A.D. ?) |
|
|
|
|
|
Paumacariya : A study: |
|
|
|
|
|
Paumacariya of Vimalasuri |
|
|
|
|
|
Personal Account and Date of Jinasena and Gunabhadra |
|
|
|
|
|
Personal History and Date of Dhanesvara |
|
|
|
|
|
Personal History and Date of Puspadanta |
|
|
|
|
|
Personal History and Date of the Author |
|
|
|
|
|
Propagation of the special doctrines of Jainism |
|
|
|
|
|
Puma-cariya-a a model for later (Jain) poets |
|
|
|
|
|
Punyacandrodayapurna of Krsnadassa (1528 A.D.) |
|
|
|
|
|
Purging the Story of Rama of its Brhamanical atmosphere |
|
|
|
|
|
Purpose of the Kathanakas |
|
|
|
|
|
Puspadanta’s Contribution to the development of Rama Story |
|
|
|
|
|
Puspadanta’s Rmayana: A Critical Study |
|
|
|
|
|
Rama Caritra of Devavijayaganin (1586 A.D.) |
|
|
|
|
|
Rama-Laksmana-Caritam : Summary A Comparison of the three Versions of Silacarya, of Valmiki and Vimila |
|
|
|
|
|
Ravana depicted as noble and grand |
|
|
|
|
|
Ravisena’s Personal History |
|
|
|
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Realistic Interpretation |
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Religion and Mythology |
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Removing of exaggerated and incredible elements |
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Ridding the Story of divine elements |
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‘Sandhi’-Wise Summary of the Contents |
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Sanghadasa’s Version of the story of Rama |
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Saturnjaya-Mahatmya of Dhanesvarasuri (14th century A.D.) |
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Sen’s View about an independent Southern legend of Ravana |
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Sen’s view ragarding the Southern independent Ravana legend examined |
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Silacarya’s Influence on Hemacandra? |
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Sita Ravana Kathanaka of Acarya Hemacandra (as found in his Commentary to his own Yogasastra? |
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Sita-Ravana-Kathanaka as a narrative poem |
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Summary (Canto-wise) of the 7th Parvan treating of the Rama Story |
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Summary of the Contents of Gunabhadra’s Rmamayan |
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Summary of the two Ramayana Kathanakas Rmayana-Kathanakam |
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The Character of Jain Mythology |
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The Date of Vimalasuri |
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The Definition of Mahapurana |
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The Development of the story of Rama in Jain Literature |
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The Different Jain Forms of the Story of Rama: Their Interrelation |
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The Digambara Version of Gunavhadra |
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The Distinguishing Features of Jain Mythology |
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The elevated notion about the Vanaras and the Raksasas in the Jain Ramayana |
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The Extent of Jain Mythology |
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The Extent of pauma-cariya |
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The Form of Paumacariya |
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The Inter-relation of the two Versions |
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The Jain Ramayanas in comparsion with the Valmiki’s Ramayana |
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The Language of Pauma-cariya |
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The narrative method |
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The Origin and Development of Jain Mythology |
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The Origin of the Rama Story in Jain Literature |
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The Origion of the Story of Rama in Jain Literature |
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The Problem |
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The Rama Story in Jain Mythology |
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The Ramayan Version of Dhanesvara Suri (as found in his Saturnjaya Mahatmya) |
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The Ramayana (Version) of Bhadresvara (as found in his Kahavali) |
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The Ramayana Version of Acarya Harisena (as Found in his Brhatathakosa) |
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The Ramayana Version of Acarya Hemacandra (as found in his Tri-sasti Salaka-Purusa-carita) |
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The Ramayana Version of Puspadanta 9as found in his Mahapurana) |
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The Ramayana Version of Sanghadasa (as found in his Vasudevahindi) |
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The Ramayana Version of Silacarya (as Found in his CAuppanna- Mahapurisa Cariya) |
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The Relation of Gunabhadra’s Version with the Dasaratha Jataka and the Adbhuta Ramayana |
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The relation of Gunabhadra’s version with the Dasaratha Jataka and the Adbhuta-Ramayana |
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The Relation of Silacarya’s Version to the Vessions of Valmiki and Vimila |
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The result of the Comparison of these three versions |
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The Sixty-three great Figures of Jain Mythology |
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The Subject-matter of Jain Mythology |
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The Tale [of the Innocene] of Sita |
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The Title Pauma Cariya |
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The Tradition regarding the Origin of the Pauma-Cariya Scrutiny of this tradition |
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The Vasudevahindi version not later then 609 A.D. His (Sanghadasa’s) own contribution |
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The Version of Rama Story attacked by Vimila Suri |
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Trisasti Salakapurusa-Carita of Hemacandra (12th century (A.D) |
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Upades’apada of Haribhadrasuri (700-770 A.D.) |
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Uttarapurana of Gunabhadra (9th Century A.D.) |
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V The Rmayana Version of Gunabhadra (as Found in his Mahapurana) Uttar-Purana of Gunabhadra |
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Valmiki Ramayana and Harisena’s Version |
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Vimala Suri as Poet |
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Vimala Suri’s Aims in the Paumacariya |
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Vimala Suri’s Indebtedness to Valmiki’s Ramayana |
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Vimala Suri’s Sect |
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Vimala Suri’s Works |
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Vimala-Suri’s Aim in writing Pauma-cariya |
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Vimala-Suri’s Conception of Raksasas and Vanaras |
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Vimala-suri’s Life |
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Vimala’s Conception of the Raksasas and the Vanaras |
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Why Gunabhadra did not follow his Digambara Predecessor-Ravisena? |
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Yogasastra Version and Trisati-salaka-purusa-carita Version: A Comparison |
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Yogasastra-svopajna-vrtti and |
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| Kumar, Mahedra Muni |
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Ayaro (Acaranga Sutra) |
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A Hypocritical Ascetic |
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Abandonment of Clothes |
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Abandonment of Clothes |
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Abandonment of Food by an ailing monk |
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Abandonment of Medicine by Bhagwan Mahavira |
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Abandonment of Possessiveness by Ascetic |
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Acquisitiveness |
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Acquisitiveness and its Evils |
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Admonition to Ascetics |
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Advanced Asceticism (Dhuta) |
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Ahimsa |
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Air-beings : Their Animation and Experience of Pain |
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Attachment |
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Avoiding Heretics |
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Avoiding the Forbidden |
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Behavior of Recluse |
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Bhagwan Mahavira Seats and Retreats |
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Bhagwan Mahavira’s Endurance of Hardship |
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Bhakta-pratyakhyana |
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Bondage and Riddance of Karma Particles |
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Cause of Influx of Karma Particles |
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Comparison of Plant Life with Human Life |
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Comprehension and Renunciation of Weapons |
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Conduct of the Unattached One |
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Conscious Preparation for Death |
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Consequences of Influx of Karma Particles |
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Contenplation of Solitariness |
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Dedication to the Aim |
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Definition of Monk |
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Dejection amongst Sadhakas lacking in Spiritual Insight |
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Dietary Routine |
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Discourse on Knowledge |
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Dispelling Ennui |
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Earth-beings : Their Animation and Experience of Pain |
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Emancipation |
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Equality |
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Equality of Beings with the Self |
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Eschewing Taste |
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Evils of Sensuality and Self Indulgent Persons |
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Existence of Soul |
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Existence of the Beings of Fire-body |
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Existence of the beings of Water-body |
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Faith |
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Fast unto Death called Imgini (Itvarika) |
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Fasting unto Death |
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Fasting unto Death called Prayopagmana |
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Fire-beings : Their Life and Experience |
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Forswearing of Passions |
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Forswearing of Violence |
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Forswearing of Violence to Air-beings |
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Forswearing of Violence to Ascetics |
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Forswearing of Violence to Fire-beings |
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Forswearing of Violence to Mobile Living Beings |
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Forswearing of Violence to Monks |
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Forswearing of Violence to Plants |
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Forswearing the Use of Fire |
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Fundamental Motives of Actions |
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Guidance |
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Ignorance |
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Imgini Marana |
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Improper Conduct |
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Initiation into Ascetic Life |
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Injury to Earth-beings |
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Knowledge of the Supreme Reality |
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Liberation from Bondage |
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Lust |
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Manifold Desires of Man |
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Manner of Moving (For an Ascetic) |
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Mobile Living Beings : Their Animation and Experience of pain |
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Non-Acquisitiveness and Detachment from sensual Pleasures |
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Non-attachment to Desire |
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Non-attachment to Food |
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Non-Violence |
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Observance Non-violence in Medical Treatment |
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On Preaching Sermons |
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Practice of Asceticism in Solitariness by an immature Ascetic |
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Practice of Celibacy |
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Practice of Self-discipline |
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Practice of Stoppage of Karma |
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Prayopagamana |
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Preceptor |
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Remedy of the Maladies |
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Remedy of the Maladies |
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Renunciation of Aquisitiveness |
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Riddance of Kasaya |
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Right Ascetic Discipline |
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Right Austerities |
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Rules for Service |
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Rules for Service |
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Spiritual World |
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Stoppage of Influx |
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Subjugation of the World (passions) |
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The (True) Monk |
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The Dhuta of Abandonment of Conceit |
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The Dhuta of Forbearance |
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The Dhuta of Freedom from Passions |
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The Dhuta of Humbleness |
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The Dhuta of Self-discipline |
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The Dhuta of Sermons |
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The Dhuta of the abandonment of Clothes |
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The Dhuta of the abandonment of Karma |
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The Dhuta of the abandonment of Relatives |
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The Dhuta of the attenuation of the body |
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The Essence in the world |
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The Excellence of Righteousness |
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The Immaculate Soul-The Supreme Soul |
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The Knowledge: Critique of the Doctrine of Ahimsa |
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The path of Vigilance |
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The Practice of Truth |
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The Rambles of Bhagwan Mahavira |
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The Relinquishment of Clothes |
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The Relinquishment of Clothes |
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The Shifting sands of Life |
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The Soul |
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The Torpid and the Wide-awake |
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The True Doctrine: Non-violence |
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The Truth |
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Tormentation of beings by other beings |
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Unattachment |
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Unbiased Attitude |
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Use of Violence |
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Vegetable-beings : Their Animation and Experience of Pain |
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Violence to Beings of Vegetable-body |
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Violence to Mobile Living Beings |
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Violence to the Beings of Air-body |
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Viveka |
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Wakefulness by Contemplation of being unprotected |
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Water-beings : Their Animation and Experience of Pain |
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World of Recurrent Transmigration |
|
| Kundakunda, Acharya |
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Samayasara |
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A Discussion of Dreams and Hallucinations |
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Ajiva or Non-Soul |
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All-pure Knowledge |
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Asrava or Inflow of Karma |
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Asti-Nasti-Vada |
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Bacon and Scientific Methods |
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Bandha or Bondage of Karma |
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Brahama |
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Brhadaranayaka Upanisads |
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Cartesianism Mathematical Methods |
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Christian Thought |
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Deussen on the Upanisads |
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Evolution of the Cosmos from the Primeval Prakrti |
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Greek Philosophy |
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Impurity |
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Jainism its age and its Tenets |
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Jiva – Padartha or Category of Soul |
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Jiva or Soul |
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Karta and Karma – The Doer and the Deed |
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Katha UPanisads |
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Moksa Marga |
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Moksa or Liberation |
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Moksa or Liberation |
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Mundaka UPanisads |
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Nature and the external World |
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Nirjara – Shedding of Karma |
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One and the Many |
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Punya and Papa – Virtue and Vice |
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Renaissance |
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Resposibiliy of the Creator |
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Rudiments of Upanisadic Thought in the Samhitas and the Brahamanas |
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Samkhya Method |
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Samkhya Philosophy |
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Samvara – Blocking the Inflow |
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Sankara and Amrtacandra |
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Sankara and his Point of View |
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Sankara and Kundakunda |
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Sankara and the Doctrine of Maya |
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Sankara and Vedantism |
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Self in European Thought |
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Self in Indian Thought |
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Self in Modern Science |
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The age of Jainism |
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The Age of Upanisads |
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The Chandogya Upanisads |
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The Concept of Dravya |
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The Date of Upanisads |
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The Doctrine of Causation |
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The English Empiricism |
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The Fundamental Doctrine of the Upanisads |
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The General Tendencies of the Upanisadic Period |
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The German Idealism |
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The Individual and the Samsara |
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The Meaning of Upanisads |
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The Nature of Prakrti |
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The Origin of the Concrete World |
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The Originof the Upanisads |
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The Samkhya System |
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The Sources of Samkhya |
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The True Way to Brahama World |
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The Upanisads and the Westerner Thinkers |
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Uttar mimamsa or Vedanta |
|
| Labdhi Suriswarji, Acharya |
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Your True Companion |
|
Your True Companion |
|
| Lalwani, K. C. |
|
Bhagavati Sutra Vol-1 Book 1-2 |
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Activities due to movement and passions |
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Activities that end all activities |
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Activity |
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Angular movement |
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Asurakumaras |
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Ativities |
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Body of Infernal beings |
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Bondage of faith deluding Karmas |
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Cause and victory and defeat |
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Celetial beings |
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Celetial beings |
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Cells in the hells |
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Cells of Asurakumaras |
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Cells of Earth bodies |
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Change and non-change |
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Clarification on Life span |
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Course of Life of the non restrained |
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Delusion of faith |
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Dialogue with Arya Roha |
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Distance at sunrise and sun set |
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Division of molecules |
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Duration in Life cycle |
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Earth bodies |
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Earth bodies |
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Endeavour to move up |
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Energy |
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Energy |
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Eternality of Matter |
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Faith delusion of infernals and monks |
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Harm to self, to others, to both, to none |
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Infernal beings: their life span , respirations and intake |
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Infernal beings: their life span , respirations and intake, more on intake |
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Infernal beings: their life span , respirations and intake, more on intake |
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Infernal beings: their life span , respirations and intake, timing of intake |
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Intake by Asurakumaras |
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Intervals before fresh arrivals |
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|
Kalasavesiyaputra’s questions to the elderly monks |
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Karma bondage |
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Karma bondage of |
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Karma bondage of infernal beings |
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Karma divisions |
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Knowledge |
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|
Liberation at the exhaustion of Karma |
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|
Liberation of the monk |
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|
Life |
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|
Life in the Mother’s womb |
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|
Life of Asurakumaras |
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|
Life of the celetial beings |
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|
Life of the earth bodies |
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|
Life of the five-organ non-humans |
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|
Life of the human beings |
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|
Life of the two-organ and other beings |
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|
Life span of the fool, the prudent etc. |
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|
Limbs of the embryo |
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Man’s activities |
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|
migration of the embryo to infernal and other existences |
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|
Minute water bodies |
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|
Mon human beings with five organs and human beings |
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|
Mon human beings with five organs and human beings |
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|
More on infernal beings |
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|
More on infernal beings |
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|
Movement down |
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|
Nagakumaras |
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|
Nine questions on karma bondage |
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Non-renunciation |
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Non-restrained homeless |
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Outcome of taking permitted things |
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Outcome of violating prohibitions |
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Phyical dimensions |
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Relation between soul and matter |
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Self created misery |
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Sound import, suggestions |
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Space limit and sundry items |
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Standard of pain of infernal beings |
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|
State of being and not being |
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State of being and state of not being |
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State of Pregnancy |
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The base of space |
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|
Three or four organ beings |
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Tinge , outlook of the infernal beings |
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|
Tinge , outlook of the infernal beings |
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|
Tinges |
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|
Two organ and more organ and more beings |
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Two organ beings |
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|
Weight of the Living beings |
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|
wholesome for the monk |
|
| Lalwani, K. C. |
|
Bhagavati Sutra Vol-2 Book 3-4-5 |
|
A city named Campa |
|
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|
|
A scene at Balicanca |
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|
Ability of the Masters of 14 Purvas |
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|
Abodes of Asurakumara |
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|
Absolute Knowledge of Omniscient |
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|
Acquisition of matter by cloth and soul |
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|
Activities of the Asurakumaras |
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|
Activities of the infernals |
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|
Activities of the two-organ beings and the rest |
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|
Airbodies power to transform |
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|
Astikayas |
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|
Asurakumara disrespect Tamalis dead-body |
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|
Asuras beg to be forgiven |
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|
Asurendra Camara |
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|
Attitude of two Indras towards each other |
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|
Beneath the heavens |
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Beneath the world (hells) |
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|
birth of Camarendra |
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|
Bondage of Karma |
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|
Bondage of life span |
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|
Camara story ends |
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|
Camara-Canca |
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|
Camara’s body-guard Gods |
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|
Camara’s body-guard Gods |
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|
Camara’s challenge to Sakra |
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|
Camarendra craves for support |
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|
Camarendra craves for support |
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|
Camarendra routed by Sakra |
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|
Camarendra’s remorse |
|
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|
Capital cities of Lokapalas |
|
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|
Celetial beings |
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|
Characterisation of molecules of matter |
|
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|
Cloth and soul : with beginning and end |
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|
Cloud’s power to transform |
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Couplet |
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Couplet |
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Couplet |
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|
Couplet |
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|
Couplet |
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|
Couplet |
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Couplet |
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|
couplet |
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|
Couplet |
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|
Couplet: Lokapalas of Isanendra |
|
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|
Devas power to transform |
|
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|
Deva’s power to with-hold |
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|
Dharanendra |
|
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|
Dharmastikaya |
|
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|
Dharmastikaya |
|
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|
Dialogue and Skandaka |
|
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|
|
Downward movement of Asurakumara |
|
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|
|
Energy of the Omniscient |
|
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|
|
Fourteen gates |
|
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|
Gods are non-restrained |
|
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|
|
Happiness and misery |
|
|
|
|
|
Harinaigamesi |
|
|
|
|
|
Height of the Vimanas of Sakrendra and Isanendra |
|
|
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|
|
Hells and final vimanas |
|
|
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|
|
Hot spring at Rajagrha |
|
|
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|
|
Increase and decrease in number of living beings |
|
|
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|
|
Indras |
|
|
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|
|
Indra’s Assembly |
|
|
|
|
|
Isanendra |
|
|
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|
|
Isanendra worships Mahavira |
|
|
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|
|
Isles and seas |
|
|
|
|
|
Karma and its span |
|
|
|
|
|
Karma: great and little |
|
|
|
|
|
Knowledge of Omniscient |
|
|
|
|
|
Krsnaraji or dark formation |
|
|
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|
|
Language |
|
|
|
|
|
Life span determined by renunciation |
|
|
|
|
|
Lokantika Devas |
|
|
|
|
|
Lokantika Devas |
|
|
|
|
|
Lokapala Somadeva and others |
|
|
|
|
|
Meaning of Rajagrha |
|
|
|
|
|
Monk Kurudattaputta and other heavens |
|
|
|
|
|
Monk transforming into horse form |
|
|
|
|
|
Monks |
|
|
|
|
|
Monk’s power to fly over a mountain |
|
|
|
|
|
Monk’s power to fly over a mountain |
|
|
|
|
|
Monk’s power to know and see |
|
|
|
|
|
More on Isanendra |
|
|
|
|
|
More on monk’s power transform |
|
|
|
|
|
More on the movement of Indras |
|
|
|
|
|
Movement with life span |
|
|
|
|
|
Objects of senses |
|
|
|
|
|
On activities |
|
|
|
|
|
On activities |
|
|
|
|
|
On archer’s activity |
|
|
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|
|
On cause and non-cause |
|
|
|
|
|
On fire – bodies |
|
|
|
|
|
On grains, pulses and wine |
|
|
|
|
|
On happiness and misery again |
|
|
|
|
|
On hearing of sound |
|
|
|
|
|
On heretical tenets |
|
|
|
|
|
On infernal beings |
|
|
|
|
|
On intake |
|
|
|
|
|
On intake |
|
|
|
|
|
On Intake |
|
|
|
|
|
On knowing by the monks |
|
|
|
|
|
On Language of the Gods |
|
|
|
|
|
On light and darkness |
|
|
|
|
|
On measurable time |
|
|
|
|
|
On pain from , and exhaustion of, karma |
|
|
|
|
|
On Patriarchs |
|
|
|
|
|
On preceptors and teachers |
|
|
|
|
|
On prohibited acts |
|
|
|
|
|
On short and long span of life |
|
|
|
|
|
On soul |
|
|
|
|
|
On sun rise and sun set; measure of day and night |
|
|
|
|
|
On the bondage of liars |
|
|
|
|
|
On the bondage of life span |
|
|
|
|
|
On the commencement of rainfall |
|
|
|
|
|
On the indivisibility of molecules |
|
|
|
|
|
On the monk and the Omniscient: their respective laghter |
|
|
|
|
|
On the Omniscient |
|
|
|
|
|
On the perfection of the monks |
|
|
|
|
|
On the span of existence of molecules of matter |
|
|
|
|
|
On the sprouting of corn |
|
|
|
|
|
On the throbbing of molecules |
|
|
|
|
|
On the touch between molecules of matter |
|
|
|
|
|
On those who bind karma |
|
|
|
|
|
On those who bind karma |
|
|
|
|
|
On time sense |
|
|
|
|
|
On tinges |
|
|
|
|
|
On tinges |
|
|
|
|
|
On winds |
|
|
|
|
|
On winter etc |
|
|
|
|
|
Organs of senses |
|
|
|
|
|
Power of the deceitful and the deceit-free to transform |
|
|
|
|
|
Pregnancy |
|
|
|
|
|
Previous birth of Camarendra |
|
|
|
|
|
Previous Birth of Ishanendra |
|
|
|
|
|
Procreation |
|
|
|
|
|
Progeny |
|
|
|
|
|
Questions by monk Nirgranthiputra |
|
|
|
|
|
Rage of Isanendra |
|
|
|
|
|
Respirations |
|
|
|
|
|
Sakrendra |
|
|
|
|
|
Salt sea |
|
|
|
|
|
Samanika Gods of Asurendra Camara |
|
|
|
|
|
Samudghata |
|
|
|
|
|
Samudghata |
|
|
|
|
|
Sanatkumara |
|
|
|
|
|
Silent questions by two Gods |
|
|
|
|
|
Skarendra withdraws his thunderbolt |
|
|
|
|
|
Sky |
|
|
|
|
|
Soul |
|
|
|
|
|
Soul and Instruments |
|
|
|
|
|
Soul and renunciation |
|
|
|
|
|
Sphere of time |
|
|
|
|
|
Sun rise in Dhatakikhanda and Puskaradha |
|
|
|
|
|
Sun rise in salt sea |
|
|
|
|
|
Tamali is born in Isanakalpa |
|
|
|
|
|
Tamali rejects prayer |
|
|
|
|
|
Tamaskaya or bodies formed by dark matter |
|
|
|
|
|
Tidal bores in Salt sea |
|
|
|
|
|
Time by comparison |
|
|
|
|
|
Time by comparison |
|
|
|
|
|
Time cycle |
|
|
|
|
|
Time taken by infatuated restrained |
|
|
|
|
|
Time taken by matter of sound to retransform |
|
|
|
|
|
Time taken by molecules of matter to transform |
|
|
|
|
|
Transformation by one with a right outlook |
|
|
|
|
|
Transformation by one with a wrong outlook |
|
|
|
|
|
upnward movement of Asurakumara |
|
|
|
|
|
Vairocanendra Bali |
|
|
|
|
|
Why Asurakumaras go to Saudharmakalpa |
|
|
|
|
|
With senior monks from the order of Parsva |
|
|
|
|
|
With the Sravaka from Tungika |
|
|
|
|
|
Worlds |
|
| Lalwani, K. C. |
|
Bhagavati Sutra Vol-3 Book 7-8 |
|
A dialogue between senior monks and heretics |
|
|
|
|
|
Account of Kalodai |
|
|
|
|
|
Account of Mahasilakantaka battle |
|
|
|
|
|
Account of Rathamusala battle |
|
|
|
|
|
Activities – iriyapathiki and sampataiki |
|
|
|
|
|
Activities again |
|
|
|
|
|
Activities of a zealous monk |
|
|
|
|
|
Activities without renunciation |
|
|
|
|
|
Body type bondage |
|
|
|
|
|
Bondage and experience of life span |
|
|
|
|
|
Bondage due to the formation of a fluid body |
|
|
|
|
|
Bondage due to the formation of a Karman body |
|
|
|
|
|
Correlation between the bondage of bodies |
|
|
|
|
|
Couplet |
|
|
|
|
|
Couplet |
|
|
|
|
|
Criteria for purity |
|
|
|
|
|
Criteria for purity |
|
|
|
|
|
Devotion and devotee |
|
|
|
|
|
Eight worlds |
|
|
|
|
|
Eternality or otherwise of infernal beings |
|
|
|
|
|
Experience with and without desiring |
|
|
|
|
|
Flow of movement |
|
|
|
|
|
Followers , belongings |
|
|
|
|
|
Food intake by plants |
|
|
|
|
|
Goal of a karma free soul |
|
|
|
|
|
Karma bondage of the soul |
|
|
|
|
|
Karma experience and exhaustion |
|
|
|
|
|
Karma painful and painfree |
|
|
|
|
|
Karma pleasant and unpleasant |
|
|
|
|
|
Last life of a devotee |
|
|
|
|
|
Last phase of the time cycle in Bharata |
|
|
|
|
|
Matter as a mixture |
|
|
|
|
|
Matter spontaneously transformed |
|
|
|
|
|
Merit in offering pure and right food |
|
|
|
|
|
merit on bestowing food |
|
|
|
|
|
Objects not known to a junior monk |
|
|
|
|
|
On adversaries |
|
|
|
|
|
On behavior |
|
|
|
|
|
On birds |
|
|
|
|
|
On bondage |
|
|
|
|
|
On bondage again |
|
|
|
|
|
On deeds |
|
|
|
|
|
On desires and experiences |
|
|
|
|
|
On devotion to conduct and canon |
|
|
|
|
|
On Karma and hardship |
|
|
|
|
|
On knowledge as power |
|
|
|
|
|
On lapses in intake |
|
|
|
|
|
On relative activities |
|
|
|
|
|
On renunciation; right or wrong |
|
|
|
|
|
On the chadmasta again |
|
|
|
|
|
On the chadmasta and the Kevalin |
|
|
|
|
|
On the touch of pain |
|
|
|
|
|
On the transformation of matter |
|
|
|
|
|
On transformation of matter |
|
|
|
|
|
On transformation of one object |
|
|
|
|
|
Pain from sin |
|
|
|
|
|
Poisonous beings |
|
|
|
|
|
Prohibition regarding space |
|
|
|
|
|
Question of eternality |
|
|
|
|
|
Question of eternality |
|
|
|
|
|
Relative position of the outcome |
|
|
|
|
|
Renounced and unrenounced |
|
|
|
|
|
Section (dandaka) eight ; on sense organs and color |
|
|
|
|
|
Section (dandaka) five ; regarding body and sense organs |
|
|
|
|
|
Section (dandaka) four ; regarding sense organs |
|
|
|
|
|
Section (dandaka) nine ; on body, sense organs and color |
|
|
|
|
|
Section (dandaka) one ; general classification |
|
|
|
|
|
Section (dandaka) seven ; on body and color |
|
|
|
|
|
Section (dandaka) six ; regarding color till body structure |
|
|
|
|
|
Section (dandaka) three ; on body types |
|
|
|
|
|
Section (dandaka) two ; with or without attainment |
|
|
|
|
|
Space points of matter |
|
|
|
|
|
The shape of the universe |
|
|
|
|
|
The sun and the sun shine |
|
|
|
|
|
Timing of Intake |
|
|
|
|
|
Tinges and karmas |
|
|
|
|
|
Touch of space points of the soul by weapon |
|
|
|
|
|
Transformation when two objects are involved |
|
|
|
|
|
Transgression of a Sravaka’s vow |
|
|
|
|
|
Twenty gateways of acquisition of knowledge and non-knowledge |
|
|
|
|
|
Types of Knowledge |
|
|
|
|
|
Types of renunciation |
|
|
|
|
|
Types of trees |
|
|
|
|
|
Types of wordly beings |
|
|
|
|
|
Unrestrained monk |
|
|
|
|
|
What is it that is burning in a lamp |
|
|
|
|
|
when four objects are involved |
|
|
|
|
|
when three objects are involved |
|
| Lalwani, K. C. |
|
Bhagavati SUtra Vol-4 Book 9 |
|
Activities |
|
|
|
|
|
An Interview with Gangeya |
|
|
|
|
|
Ascetic Pudgala |
|
|
|
|
|
Ascetic Pudgala |
|
|
|
|
|
Body |
|
|
|
|
|
Council of Sakrendra and others |
|
|
|
|
|
Directions |
|
|
|
|
|
Ekoruka and other Isles in Salt Ocean |
|
|
|
|
|
Family of Camarendra |
|
|
|
|
|
Family of Indras of the Vyantaras and others |
|
|
|
|
|
Family of Jyotisendra and others |
|
|
|
|
|
Family of Sakrendra and others |
|
|
|
|
|
Family of Valindras |
|
|
|
|
|
Interview with Syamahasti on thirty-three Gods of Camarendra |
|
|
|
|
|
Isles in Salt Ocean |
|
|
|
|
|
Jamali the Rebel |
|
|
|
|
|
Killer of a man or no-man |
|
|
|
|
|
Killer of a monk or no-monk |
|
|
|
|
|
Killer of a monk or no-monk |
|
|
|
|
|
Language |
|
|
|
|
|
Life in Karnik |
|
|
|
|
|
Life in Kumbhika |
|
|
|
|
|
Life in Nalika |
|
|
|
|
|
Life in Nalina |
|
|
|
|
|
Life in Padma |
|
|
|
|
|
Life in Palasa |
|
|
|
|
|
Life in Saluka |
|
|
|
|
|
Life in Utpala |
|
|
|
|
|
Life of Mahavala |
|
|
|
|
|
Men in the Isles in the Salt Ocean |
|
|
|
|
|
Moons in Jambudvipa |
|
|
|
|
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Moons in Jambudvipa |
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One-Organ and their respiration |
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Power of Gods |
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Power of Gods |
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Questions of Merchant Sudarsana on time |
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Rajarsi Siva |
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Resolve and Devotion |
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Rsabhadatta and Devananda |
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Rsibhadraputra, the worshipper of Sramanas |
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|
Sound of a horse |
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Space-points of the Soul placed on a Space-point of the sky: Example of a Dancer |
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|
The knowledge of the Law on hearing |
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The knowledge of the Law without hearing |
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Thirty-three Gods of Sakrendra |
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Thirty-three Gods of Valindra and Dharanendra |
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|
Types of Universe |
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|
Uterus and pain |
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|
Vastness of Non-world i.e. Vacant Space |
|
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|
Vastness of the Universe |
|
| Lalwani, K. C. |
|
Dasavaikalika Sutra, Arya Sayyambhava’s |
|
Classification of Humility |
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|
Code of Conduct |
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|
Faith in & Practice of Restraint |
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|
Merits of one with Humility, etc., |
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On an Arhat |
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On Behavior and Misbehavior |
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|
On Great Conduct |
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|
On Humility |
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|
On Mental Health that Humility imparts |
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On Restraint of Self and others |
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On the Mode of search |
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On the selection of Right Food |
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Purifying Speech |
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Rati-vakya |
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Sa-bhiksu |
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The Blossoms of the tree |
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|
Vivikta-charya |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
Arhat Aristanemi |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
Arhat Parsva |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
Arhat Rsbha |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
Biographical Sketches of the Jinas |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
List of Senior Monks |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
Notes and Comments |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
On Twentu Tirthankaras |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
Presciption for the Parjusana |
|
| Lalwani, K. C. |
|
Kalpa Sutra |
|
Sramana Bhagawan Mahavira |
|
| Law, Bimala Churn |
|
India as described in early Texts of Buddhism and Jainism |
|
Education and Learning |
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|
Geography |
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|
Kings and People |
|
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|
Religion |
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|
Social Life and Economic Conditions |
|
| Mahapragya, Yuvacharya |
|
Jeevan Vigyan |
|
Educatiion and the Problme of the Mind |
|
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|
Jeevan Vigyan (The Science of Living) What? and Why? |
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|
The Development of an Independent Personality |
|
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|
The Problem of Education (I) |
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|
The Problem of Education (II) |
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|
The Science of Living and Experiments in Intuition |
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|
The Science of Living and the Building of a New Generation |
|
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|
The Science of Living: A New Dimension of Education |
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|
The Science of Living: Its Basis and Process |
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|
Why Teach the Science of Living? (I) |
|
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|
Why Teach the Science of Living? (II) |
|
| Mahaprajna, Shri, Yuvacharya |
|
Ramblings of an ascetic |
|
Am I Free? |
|
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|
An Assurance of Freedom from Misery |
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|
An Outline of Religion |
|
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|
Art and the Artist |
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|
Celebacy or Brhmacharya |
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|
Equality and Equanimity: The Essence of Religion |
|
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|
Eternal and Temporal Truth |
|
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|
Foreword |
|
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|
Forgiveness |
|
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|
Gentleness |
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|
Index |
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|
Institutionalized Religion |
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|
Introduction |
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|
Liberation |
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|
Meekness |
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My Existence |
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On Myself |
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|
One Religion: Three Views |
|
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|
Preface |
|
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|
Prejudice and Open-Mindedness |
|
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|
Publishers’ Note |
|
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|
Questions at the Level of the Sense Organs |
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|
Questions Posed by the Intellect |
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|
Ramblings |
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|
Relative Truth |
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|
Relative Values of Reality |
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|
Religion and Worship |
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|
Religion Devoid of Spirituality Breeds Evil |
|
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|
Religion, Faith and Reason |
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|
Renunciation or Tyaga |
|
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|
Restlessness of the Mind |
|
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|
Revolution in Religion |
|
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|
Self Control |
|
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|
Some Pressing Questions |
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|
Stages of Mental Development |
|
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|
Tapa or Penance |
|
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|
The Chain of Ahimsa |
|
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|
The Composite Path of Faith |
|
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|
The Criterion for Judging Religion |
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|
The Definition of Relgion |
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|
The Eteranl-cum-Non-Eternal |
|
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|
The Feeling of Lightness |
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|
The First Manifestation of Religion |
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|
The Individual and the Society |
|
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|
The Major and Minor Vows |
|
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|
The Meaning of Non-Violence |
|
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|
The Power of Vrata |
|
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|
The Problem of Existence |
|
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|
The Pursuit of Pleasure |
|
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|
The Starting Point of Non-Violence |
|
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|
|
The Strength Born of Being Circumscribed |
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|
The Vows (Vratas) and the Nation |
|
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|
Truth, Sect and Tradition |
|
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|
|
Unity in the Midst of Collectivity |
|
|
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|
|
What is Truth? |
|
| Mahaprajna, Yuvacarya |
|
New Dimensions in Jaina Logic |
|
(Proccess and Product, |
|
|
|
|
|
Absense of cdognitium-Cognition Reaionship |
|
|
|
|
|
Absense of Co-existence |
|
|
|
|
|
Absense of Denotatum-Denotaive Relationship) |
|
|
|
|
|
Anekanta: the Synthesizer of Philosophical systems |
|
|
|
|
|
Appendicies |
|
|
|
|
|
Axioms of Non-Absolutism |
|
|
|
|
|
between existene and non-existence |
|
|
|
|
|
between the Permanent and the Impermanent |
|
|
|
|
|
between the Speakable and the Unspeakable |
|
|
|
|
|
Concomitance between the Universal and the Particular |
|
|
|
|
|
Concomitance of Being and Non-Being |
|
|
|
|
|
Conditional Dialectics and their Results |
|
|
|
|
|
Contribution of Jainism to the Devleopment of Indian Logic |
|
|
|
|
|
Definition |
|
|
|
|
|
Definition of Nyaya |
|
|
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|
|
Definition of Perceptual Knowledge |
|
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|
Determinants |
|
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|
Dialogue |
|
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|
|
Dialogue |
|
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|
Dialogue |
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|
Dialogue |
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|
Dialogue |
|
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|
Dialogue |
|
|
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|
Dialogue |
|
|
|
|
|
Dimensions of Synthesis |
|
|
|
|
|
Diversity of Ontological Systems due to diversity of cognitive Faculties |
|
|
|
|
|
Divisions |
|
|
|
|
|
Ethymological Viewpoint |
|
|
|
|
|
Impossibility of Substantive-Adjective Relationship |
|
|
|
|
|
inference |
|
|
|
|
|
Inferential Limbs |
|
|
|
|
|
Jaina Logic of te Period of Agama |
|
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|
Jaina Logic of the Agama period |
|
|
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|
|
Jaina Logic of the Philosophical Period |
|
|
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|
|
Knowledge and the Known |
|
|
|
|
|
Limits of Knowledge |
|
|
|
|
|
Memory |
|
|
|
|
|
Modes without Substratum |
|
|
|
|
|
Momentary Viewpoint |
|
|
|
|
|
Nature of Knowledge |
|
|
|
|
|
Naya and Niksepa |
|
|
|
|
|
Niksepa |
|
|
|
|
|
Non-absolutsm: Results and Problems |
|
|
|
|
|
Novelty of Object due to difference in Tense, Gender and Number |
|
|
|
|
|
Objects unamenable to Logic |
|
|
|
|
|
of Identity and Difference of Substance and Modes |
|
|
|
|
|
of One and Many |
|
|
|
|
|
of the Permanent and the Impermanent |
|
|
|
|
|
Organs of Knowledge |
|
|
|
|
|
Pantoscopic Viewpoint (Cause as Effect, Effect as Cause, Content as Container, Container as Content) |
|
|
|
|
|
Philosophy and Logic: New Possiblilities |
|
|
|
|
|
Probans |
|
|
|
|
|
Reasoning |
|
|
|
|
|
Reeecognition |
|
|
|
|
|
Results of Valid Organs of Knowledge |
|
|
|
|
|
Scope of Viewpoints |
|
|
|
|
|
Scriptural Knowledge |
|
|
|
|
|
Scripture and Logic Reconciled |
|
|
|
|
|
Sensory Knowledge and Epistemology |
|
|
|
|
|
The Doctrine of Conditional Dialectics and Sevenfold Predicaton |
|
|
|
|
|
The Doctrne of Nayas: Infinty of Modes and Approachers: The Syntetic and Analytic Viewpoint |
|
|
|
|
|
Three periods of Jaina Logic |
|
|
|
|
|
Types of Knowledge |
|
|
|
|
|
Types of Probantia |
|
|
|
|
|
Ultimate Source and oigin of Knowledge |
|
|
|
|
|
Unconditional Annihilation, |
|
|
|
|
|
Unconditional Originatioin, |
|
|
|
|
|
Universal Concomitance |
|
|
|
|
|
validity and Invalidty |
|
|
|
|
|
Variety of Knowledge |
|
|
|
|
|
Verbal Viewpoint |
|
|
|
|
|
Verificatioin of Knowledge |
|
|
|
|
|
Viewpoint of Function |
|
|
|
|
|
Wide Range of Non-absolutism |
|
| Mahaprajna, Yuvacharya |
|
Preksha Dhyanai Basic Principals |
|
Aim of Preksha |
|
|
|
|
|
Internal Trip |
|
|
|
|
|
Introduction |
|
|
|
|
|
Kayotsarga: Total relaxation with self-awareness |
|
|
|
|
|
Perception of Breathing |
|
|
|
|
|
Perception of Psychic Centres |
|
|
|
|
|
Perception of Psychic Colours |
|
|
|
|
|
Perception of the Body |
|
|
|
|
|
Perception of the Present Moment |
|
|
|
|
|
Perception of Thoughts-Equanimity |
|
|
|
|
|
Precondition of Preksha Dhyana |
|
|
|
|
|
Relection, Contemplation, Concentration |
|
|
|
|
|
Self-discipline: Development of Will-Power |
|
|
|
|
|
Spirtitual Vigilance |
|
|
|
|
|
What is Preksha? |
|
| Mainkar, T. G. |
|
Sambodhi |
|
Hymn of Mudgala Bharmyasva, a fresh approach |
|
| Malvania, D. D. |
|
Aspects of Jaina Art and Architecture |
|
The Jaina Concept of the Deity |
|
|
|
|
|
A Note on Jain Myrthology |
|
|
|
|
|
The Jaina Theory of Symbol |
|
| Malvania, Dalsukh |
|
Sambodhi |
|
Jain Gunsthan aur bodhicarya bhomi |
|
| Malvania, Dalsukh D. |
|
Jainism ( Some Essays ) |
|
A Note on Lord Mahavira’s Clan |
|
|
|
|
|
Bhagvan Buddha and Bhagvan Mahavira |
|
|
|
|
|
Bhagvan Mahavira Sramana Samskriti and God |
|
|
|
|
|
Bhaktimarga and Jainism |
|
|
|
|
|
Epithets of Lord Mahavira in Early Jaina Canon |
|
|
|
|
|
Fundamentals of the Jaina Code of Conduct |
|
|
|
|
|
Hindu Religion and Jaina Religion |
|
|
|
|
|
Jaina Religion |
|
|
|
|
|
Jaina Theory of Practice of Non-Violence |
|
|
|
|
|
Jainism and Buddhism |
|
|
|
|
|
Some of the Common Features in the Life-stories of the Buddha & Mahavira |
|
|
|
|
|
Theory of Manifold Aspects |
|
| Mankodi, Kirit |
|
Aspects of Jaina Art and Architecture |
|
A Rastrakuta Temple at Hallur in Bijapur District |
|
| Manohar Raghvendra |
|
Sambodhi |
|
Unpublished Inscriptions of Rana Sanga |
|
| Marathe, M. P. |
|
Studies in Jainism |
|
An Analysis of Syat in Syadvada |
|
|
|
|
|
I. P. Q. Editors’ Preface |
|
|
|
|
|
Jaina Ethics and Religion |
|
|
|
|
|
Jaina Logic and Epistemoloty |
|
|
|
|
|
Jaina Metaphysicas and Ontology |
|
|
|
|
|
Preface |
|
|
|
|
|
Some Amphibious Expressiions in Umasvati |
|
| Mardia, K. V. |
|
The Scientific Foundations of Jainism |
|
Analogies |
|
|
|
|
|
Analogies |
|
|
|
|
|
Analogy of the spiritual Progress with Driving a car |
|
|
|
|
|
Axiom |
|
|
|
|
|
Axiomatic approach |
|
|
|
|
|
Career as a Tirthankara |
|
|
|
|
|
Concluding Remarks |
|
|
|
|
|
Cycles of Birth and Death (axiom) |
|
|
|
|
|
Definition of stages and internal motion |
|
|
|
|
|
Degrees of passions |
|
|
|
|
|
Desciption of the fourth stage and visible sign |
|
|
|
|
|
Discussions |
|
|
|
|
|
Division according to the number of senses |
|
|
|
|
|
Eight Qualities of the True Insight |
|
|
|
|
|
Extreme absorbtion of karmons (axiom 4B) |
|
|
|
|
|
Fifth Stage for Jain Layman |
|
|
|
|
|
First four stages |
|
|
|
|
|
Four forces in Nature |
|
|
|
|
|
General Comments |
|
|
|
|
|
Glossary of Jains |
|
|
|
|
|
Hierarchy of Life (axiom) |
|
|
|
|
|
Implications |
|
|
|
|
|
Important Analogies |
|
|
|
|
|
Interaction |
|
|
|
|
|
Introduction to Jain Logic |
|
|
|
|
|
Introduction to Jains |
|
|
|
|
|
Introduction to The Purification Prescription |
|
|
|
|
|
Jain Logic |
|
|
|
|
|
Jain Particle Physics |
|
|
|
|
|
Jain scriptures |
|
|
|
|
|
Jainism and Modern Science |
|
|
|
|
|
Jains |
|
|
|
|
|
Karmans and Karmic Matter |
|
|
|
|
|
Karmic Components in Practice |
|
|
|
|
|
Karmic Density |
|
|
|
|
|
Karmic Process |
|
|
|
|
|
Levels twelve to Fourteen |
|
|
|
|
|
Life Units and Life axis |
|
|
|
|
|
Long-term equilibrium State |
|
|
|
|
|
Magnetism |
|
|
|
|
|
Mahavira’s Pursuit of the goal and Enlightenment |
|
|
|
|
|
Main Jain scriptures |
|
|
|
|
|
Miscellaneous Analogies |
|
|
|
|
|
Modern Particle Physics |
|
|
|
|
|
Modern Particle Physics |
|
|
|
|
|
Practical Implications of Cycles |
|
|
|
|
|
Practical Karmic Fusion |
|
|
|
|
|
Purifcation Stages and a Game of Snake and Ladder |
|
|
|
|
|
Purification axis and fourteen purification stages |
|
|
|
|
|
Schematic Representation of the Levels and Transition |
|
|
|
|
|
Secodary Jain scriptures |
|
|
|
|
|
Six Existents |
|
|
|
|
|
Some Characteristics of Jainism |
|
|
|
|
|
Some further Analogies |
|
|
|
|
|
Some further Analogies |
|
|
|
|
|
Soul |
|
|
|
|
|
Stage five to stage eleven |
|
|
|
|
|
Stage six and Monks |
|
|
|
|
|
Syllogism |
|
|
|
|
|
Terminology |
|
|
|
|
|
The Axiom of Cycles of Birth and Death (axiom) |
|
|
|
|
|
The axiom of Extreme absorbtion of karmons (axiom 4B) |
|
|
|
|
|
The Axiom of Hierarchy of Life (axiom) |
|
|
|
|
|
The axiom of The Path to Self-Conquest (axiom 4C) |
|
|
|
|
|
The Axiom to Practical Karmic Fusion |
|
|
|
|
|
The basic concepts |
|
|
|
|
|
The Conditional Holistic Principle |
|
|
|
|
|
The Conditional Predication Principle |
|
|
|
|
|
The Four Mental States |
|
|
|
|
|
The Higher Stages and Meditation |
|
|
|
|
|
The Karmic Components |
|
|
|
|
|
The Life of Mahavira |
|
|
|
|
|
The Nine Reala |
|
|
|
|
|
The Path to Self-Conquest (axiom 4C) |
|
|
|
|
|
The Purification Prescription |
|
|
|
|
|
The Purification Prescription |
|
|
|
|
|
The three Jewels |
|
|
|
|
|
The universal temporal cycle |
|
|
|
|
|
Theory of soul and Karmic matter |
|
|
|
|
|
Transitions between stages |
|
|
|
|
|
Transitions between Stages |
|
|
|
|
|
Volitional activities and the four passions |
|
|
|
|
|
Volitional aspect of violence |
|
|
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What gets Transported ? |
|
| Mayer, Jon R. A. |
|
Perspectives in Jaina Philosophy and Culture |
|
The Role of the Jaina Heritage in the Today’s World |
|
| Mehta, Lal, Mohan |
|
Jaina Psychology |
|
Apprehension and comprehension as identical |
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Causes of bondage and liberation |
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Chance |
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Cognition as one of the attributes of living being |
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Consciousness and cognition |
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Consciousness as the essential characteristic of soul |
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Determinism and freedom of will |
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Differentiation of apprehension and comprehension |
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Indeterminate cognition and Indian schools of psychology |
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Intensity of fruition |
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Introspection and observation |
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Jaina account of karma |
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Jaina account of sense-organs |
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Jaina conception of indeterminite congnition |
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Karma: The Basis of Jaina Psychology |
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Law of Karma |
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Length of duration |
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Matter |
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Meaning of karma |
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Modern psychology on indeterminate cognition |
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Nature |
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Nature and functions of sense-organs |
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Nature of karma |
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Physical sense-organs |
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Pre-dermination |
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Quantity of karmic matter |
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Realisitic account of apprehension |
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Sensory and Mental Comprehension |
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Simultaneity of apprehensiion and comprehension |
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Some other theories |
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Soul as the principle of consciousness |
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Successive occurrence of apprehension and comprehension |
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Temporal relation between apprehension and comprehension |
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Time |
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Various states of karma |
|
| Mehta, Mohan Lal Dr. |
|
Perspectives in Jaina Philosophy and Culture |
|
Jaina Yoga |
|
| Mehta, Mohanlal |
|
Studies in Jainism |
|
A note on the Development of Some Concepts in Jaina Ontology |
|
| Mehta, Nitin |
|
Perspectives in Jaina Philosophy and Culture |
|
Vegetarianism |
|
| Meister, Michael W. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Temples in Central India |
|
| Merutunga Acarya |
|
The Prabandhacintamani (Wishing-Stone of Narratives) |
|
History of Bhoja and Bhima |
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Now follows the History of Qalivahana |
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The History of King Munja |
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The History of Kumarapala |
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The History of Siddharaja |
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The History of Vikramarka |
|
| Metha, Lal, Mohan |
|
Jaina Psychology |
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Activity and its control |
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Anger |
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Animal beings |
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Apprehension and comprehension |
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Arguments for the existence of omniscience |
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Auspicious conduct |
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Austerity |
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Bibliography |
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Categories of non-verbal comprehension |
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Cause of feeling |
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Celestial state of life |
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Clairvoyance |
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Clairvoyance |
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Classes of beings |
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Classes of beings |
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Co-existence of emotions |
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Co-existence of emotions |
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Co-existence of pleasure and pain |
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Cognition |
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Conclusion and Recapitulation |
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Conditions of the control |
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Conquest of affliction |
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Contact-awareness and object-apprehension |
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Contemplation |
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Control of activity |
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Deceit |
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Denizens of hell |
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Differentiation of non-verbal and verbal comprehension |
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Differneces of emotion, attitude, and activity |
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Eight stages of self-realization |
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Eightfold path of self-realisation |
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Emotion |
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Extra-Sensory Perception |
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Extra-sensory perception |
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Fear |
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Feeling and the omniscient |
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Feeling and the omniscient |
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Feeling as a positive experience |
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Greed |
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Human state of existence |
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Index |
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Individual immortality |
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Jaina account of extra-sensory perception |
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Jaina account of karma |
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Jaina account of transmigration |
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Karma and soul |
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Kinds of meditation |
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Laughter |
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Liking, disliking, and disgust |
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Meaning of karma |
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Meditation |
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Memory and its process |
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Mental activity |
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Mild emotions |
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Mind |
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Moral virtue |
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Motor organs |
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Nature of activity |
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Nature of emotions |
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Nature of meditaion |
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Non-verbal sensory and mental comprehension |
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Omniscience |
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Omniscience |
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Perception |
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Physical activity |
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Physical austerity |
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Physical senses |
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Pleasure and pain |
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Position of mind |
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Pride |
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Principle of consciousness |
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Problem of contact |
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Progression and retrogression |
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Psychical research on extra-sensory perception |
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Quasi-passions: |
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Reasoning |
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Reasoning |
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Recognition |
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Recollection |
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Recollection and recognition |
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Retention |
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Role of mortification |
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Self-regulation |
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Sensation |
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Sense-feeling |
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Sense-Feeling and Emotion |
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Sense-object-contact |
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Sense-organs |
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Sensory and mental comprehension |
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Sex drive |
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Sex-drive |
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Significance of the doctrine of karma |
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Some objections to rebirth |
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Sorrow |
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Speculation |
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Strong emotions |
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Telepathy |
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Temporal relation between apprehension and comprehension |
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Tlepathy |
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Transmigration |
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Transmigration |
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Types of sense-feeling |
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Typws of strong emotions |
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Varieties of attitude |
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|
Verbal comprehension |
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Verbal comprehension |
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|
Vocal activity |
|
| Mirashi, V. V. |
|
Mahavira and His Teachings |
|
Patronage to Jainism by the Silaharas of Kolhapur |
|
| Mishra, R. N. Dr. |
|
Jaina Art and Architecture Vol I |
|
East India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
| Mitra, Debala Shrimati |
|
Jaina Art and Architecture Vol I |
|
East India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
|
|
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|
Mathura – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
| Mittal, Amar Chand |
|
An Early History of Orissa |
|
Absence of Coins |
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Administration of Justice |
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Administration of Kalinga under the Mauryas |
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Administrative and Public Works |
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Administrative Officers |
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Aira |
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Ananta Gumpha |
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Art and Architecture |
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Art and Architecture in the Udayagiri Khandagiri Caves |
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Art of firing vessels |
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Artistic Valuation |
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Asoka’s Conquest |
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Authors |
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Authorship |
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Ayukta |
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Bagha cave |
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Baudhayana Dharma Sutra |
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Brahamanic Literature |
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Brahmanas & Aranyakas |
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Brihaspatimitra |
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Brihatsamhita |
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Cave Architecture in Orissa |
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Change in Asoka |
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Chedi Vamsa |
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Childhood of Kharavela |
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Circumstantial Evidences |
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City Administration |
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Composition |
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Condition of the Record |
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Conquests of Kharavala |
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Coronation of Kharavala |
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|
Cultural Aspect – Problem of |
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Date of Kharavela |
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Date of Separate Kalinga Edicts |
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Duta |
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Economic Condition of the people |
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Education of Kharavela |
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Epoch of Kharavela |
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Equipment |
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Estimate of Kharavela |
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Excavations |
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Excavations and Drainage |
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Extent of Empire |
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Extent of Empire |
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Extent of Empire |
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Ferocious Nature of the Army |
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Food Stuffs |
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Forest Administration |
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Forest Wealth |
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From after Asoka to Kanva Rule |
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Ganana |
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Ganesa Cave |
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Geographical Factors |
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Governorships in Kalinga |
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Habitations |
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Hathigumpha |
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Identification of Kalinga – Jina |
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Identification of Nandaraja |
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Internal Evidences |
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Jail Administration |
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Jayavijaya Cave |
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Kalaberia |
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Kalaberia |
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Kalinga |
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|
Kalinga under the Magadhan Imperialism |
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|
Kalinga under the Mauryas |
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Kamata – Quarry C |
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|
Kanva Period |
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Karankar |
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Kautilyas Arthasastra |
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Kavya Style |
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Kharavela Administration |
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Koilisuta |
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Kongoda |
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Kuliana |
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Kuliana – Quarry C |
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Kuliana – Tank A |
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Kuliana – Tank B |
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Lakes |
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Lakes – Chilka |
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Lakes – Sar |
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Languages |
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Latest Sites |
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Lekha |
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Lineage of Kharavela |
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Lipikara |
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Mahabharata |
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Mahamatras |
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Mahameghavahana Dynasty |
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Mahapadma Nanda |
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Mani Mekhlai |
|
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Marriage of Kharavela |
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Maurya Art in Kalinga |
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|
Military Forces |
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Militia |
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|
Mode of Occurence |
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|
Name Kharavela – its Etymology |
|
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Nandas and Kalinga |
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Nuaberi |
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Numerical Strength |
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Odra |
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Origin of Kalinga and Utkala |
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Orissa Finds |
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Orissa, the Name |
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Palaeography |
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Panini’s Ashtadhyayi |
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Pariakoli |
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Pativedika |
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Peoples |
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Peoples and their Conditions |
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|
Phrase `Ti-Vasa-Sata |
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|
Physical Features, Prehistorical and Traditional History |
|
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|
Policy of Kharavela |
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|
Political Condition of the Country at Kharavela’s Accession |
|
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|
Political Divisions |
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|
Pradesika |
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Pradesika |
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|
Precedessors of Kharavela |
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Precious Stones |
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|
Prehistoric Orissa |
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|
Prevalence of Jainism in Kalinga |
|
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|
Proportions of Different families |
|
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Pulisa |
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Pulisa |
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Puranic Traditions |
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Rajjuka |
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Ramayana |
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Rani Gumpha |
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Ready Money |
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|
References to Nandaraja Considered |
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Region |
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Religious Life (Image Worship) |
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Religious policy |
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Rivers |
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Rupa |
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|
Sanga Period |
|
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Satakarni |
|
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|
Sava-vija |
|
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|
Selection of Officers |
|
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|
Serpent Cave |
|
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|
Sisupalgarh Excavations |
|
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|
Size |
|
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|
|
Sources of Historicity of Kharavela |
|
|
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|
|
Sources of Income |
|
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|
|
Sources of Information |
|
|
|
|
|
State of Sculpture and Architecture |
|
|
|
|
|
Svargapuri Manchapuri |
|
|
|
|
|
Texts of Hathigumpha Cave , Inscription of Kharavela |
|
|
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|
|
Texts of Manchapuri Cave Inscription of the Chief Queen of Kharavela |
|
|
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|
Texts of Manchapuri Cave Inscription of Vakradeva |
|
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|
|
The Buddhist Literature |
|
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|
The City of Kalinga |
|
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|
|
The Dhauli Elephant |
|
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|
|
The Greek Literature |
|
|
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|
|
The Hathigumpa Inscription |
|
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|
|
The Hiatus |
|
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|
|
The Jaina Literature |
|
|
|
|
|
The Lithic Age |
|
|
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|
|
The Metallic Period (Copper Age) |
|
|
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|
|
The Microlithic Period |
|
|
|
|
|
The Nanda rule in Kalinga |
|
|
|
|
|
The Neolithic Period |
|
|
|
|
|
The Palaeolithic Period |
|
|
|
|
|
Their habits and Practices |
|
|
|
|
|
Tishya Nakshatra and Kalinga |
|
|
|
|
|
Titles `Maharaja’ and `Chakravarti’ |
|
|
|
|
|
Topography |
|
|
|
|
|
Topography and Solid Geology |
|
|
|
|
|
Tosala |
|
|
|
|
|
Tour System of Government |
|
|
|
|
|
Traditional History as Depicted in Ancient Indian Literature |
|
|
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|
|
Trikalinga |
|
|
|
|
|
Trilinga |
|
|
|
|
|
Under a Kumara Viceroy |
|
|
|
|
|
Under Chandragupta and Bindusara |
|
|
|
|
|
Utkala |
|
|
|
|
|
Vachabhumika |
|
|
|
|
|
Vavahara-vidhi |
|
|
|
|
|
Vedas |
|
|
|
|
|
Vegetables and Flora |
|
|
|
|
|
Wealth and Prosperity of Kalanga |
|
|
|
|
|
Yavanaraja Dimits |
|
|
|
|
|
Yukta |
|
|
|
|
|
Yukta |
|
|
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Zoology of the Caves |
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Background and Tradition |
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Bibliography |
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Foreword |
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History of Jainsim of Orissa |
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Index |
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Jaina Arcitecture of Orissa |
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Jaina Art of Orissa |
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Jaina Icongraphy of Orissa |
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List of Abbreviations |
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List of Illustrations |
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Preface |
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Survey of Jaina Monuments of Orissa |
|
| Mukerji, R. N. |
|
Mahavira and His Teachings |
|
The Jaina Logic of Seven fold Predication |
|
| Mukherjee, Gauri |
|
Sambodhi |
|
Chitsukhacarya ke anusar savprkashta ki avdharna |
|
| Muthuccumaru, V. Dr. Miss |
|
Mahavira and His Teachings |
|
Jivakacintamani, A Channel of Mahavira’s Teachings |
|
| Nagarajaji, Muni Shri |
|
Agama and Tripitaka: A Comparative Study Vol 1 (History and Tradition) |
|
10 paramitas |
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A Critical Examination |
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A Critical Examination |
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A Critique |
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A Critique |
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A Discussion on Meat Eating |
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A Discussion on Nataputta’s demise |
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A Jaina or a Buddhist |
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A Jaina or a Buddhist |
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A Miracle |
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A Nigantha in Dust |
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A Peacock and a crow |
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A Review of Subject-Matter |
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A Son is Born |
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Abhaya Kumara |
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Abhaya Licchavi |
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About the Mother |
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About the Name – Bimbisara |
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About the Name – Srenika |
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Affection for the Mother |
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After His Death |
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Agamas and Tripitakasin Relation to Contemporary Condition |
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Ajatsatru in the Buddhist Pitakas |
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Ajatsatru Kunika |
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Ajita Kassapa |
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Ajita Kesakambli: ucchedavadi |
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Ajita Kesakambli: ucchedavadi |
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Ananda |
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Ananda |
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Ananthapindika |
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Appedix -I |
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Appedix -II |
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Are the Buddhist Account Exaggerated |
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As a Follower of the Buddha |
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As Future Tirthankara |
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Asibandhaka-putra Gramani |
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Asoka’s Edicts |
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Astroger Nigantha |
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AStrological Calculations |
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Attainment of Tejolesya |
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Authorship and Date of composition |
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Awakening of Pakkusati |
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Beginning of Uposathas |
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Bhadra Kundalkesa |
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Bhagwan Buddha |
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Bhagwan Mahavira |
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Bibliography – Agama Literature |
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Biographical Sketch |
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Birth |
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Birth and Initiation |
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Birth of Abhayakumara |
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Buddha: Youngest among the Spiritual Leaders |
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Buddha’s Exertion for Attaining Sambodhi |
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Buddha’s Wanderings and Camps |
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Burmese Tradition |
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Canda- Pradyota |
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Candanabala |
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Cause of His Devotion for Buddha |
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Cause of the Death of Nigantha Nataputta |
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Celebrations at Birth |
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Cetaka |
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Chandanvala |
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Childhood |
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Chronology |
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Chronology of Mahavira |
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Chronology of Mahavira’s Life |
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Clad Niganthas |
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Codes and Bools on conduct and Discipline |
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Comment |
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comment |
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comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment Events |
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Comments |
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Comments |
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Comments |
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Comments |
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Comments |
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Comments |
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Comments |
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Comments |
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|
Comments News of Nattaputta’s Demise (1) |
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Conclusion |
|
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|
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|
conclusion |
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Conclusions |
|
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|
Contemporaneity and Chronology |
|
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|
Contemporary Religious Teachers |
|
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Contradictions |
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|
Corroboration of the Conclusion |
|
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|
Critique |
|
|
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|
Death of Kunika |
|
|
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|
Defiant Disciples |
|
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|
Departure from Home |
|
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|
Desire during Pregnancy and Birth of Kunika |
|
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|
Desire of a Pregnant Women |
|
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|
Devadatta |
|
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Dhammika Upasaka |
|
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Dhanya of Kakandi |
|
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|
Dharma Nanda Kausambhi |
|
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Difference in Name |
|
|
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|
Discussion on Karma |
|
|
|
|
|
Display of Occult Power |
|
|
|
|
|
Displayig Technical Skills |
|
|
|
|
|
Dr. Charpentier |
|
|
|
|
|
Dr. Hoernle and Muni Jina Vijayaji |
|
|
|
|
|
Dr. Jacobi’s First Approach |
|
|
|
|
|
Dr. Jacobi’s Second Approach |
|
|
|
|
|
Dr. K. P. Jayaswal |
|
|
|
|
|
Dr. Kamta Prasas Jain |
|
|
|
|
|
Dr. Radha Kumud Mukherjee |
|
|
|
|
|
Dr. Shanti Lal Shah |
|
|
|
|
|
Dreams |
|
|
|
|
|
Dreams Interpreted |
|
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|
|
Dreams of Mahavira |
|
|
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|
Dreams of Queen |
|
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|
Dreams of the Buddha |
|
|
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|
Early Life of Gosalaka |
|
|
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|
Education |
|
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|
Eleven Gandharas |
|
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Episodes |
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|
Events |
|
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|
|
Famine in Nalanda |
|
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|
Father’s Name |
|
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|
First Aquaintance |
|
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|
Five faults of the Niganthas |
|
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Five Great Selections |
|
|
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|
Follower Kings |
|
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Four Scenes |
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Four Types of People |
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|
From the Buddhist Sources: Enmity with the Vajjis |
|
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|
|
From the Jaina Sources |
|
|
|
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|
Gautami |
|
|
|
|
|
Going to Hell and Subsequent Tirthankarhood |
|
|
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Gosalaka |
|
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Gosalaka and Ananda |
|
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|
Gosalaka’s Death |
|
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|
Gosalaka’s First contact with the Lord |
|
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|
Gosalaka’s Repentence |
|
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|
Grahadinna and Srigutta |
|
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|
Grahapati Chitra |
|
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|
Grahapati Upali |
|
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|
|
Great Renunciatiation |
|
|
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|
Habit and Personality |
|
|
|
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|
Hall of Curiosity Sutta |
|
|
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|
Hardship and Forbearance |
|
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|
Hardships caused by Gods |
|
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|
Help from Indra |
|
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|
His Family |
|
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|
|
Historian’s Date of Buddha’s Nirvana |
|
|
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|
Historian’s View |
|
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|
Historical Perspective |
|
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|
|
|
Imprisonment of the Father |
|
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|
|
|
In Digambara Tradition |
|
|
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|
In the Agamas |
|
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|
In the Agamas |
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|
In the Agamas (Sciptures) |
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|
In the Jaina Agamas |
|
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In the Tripatikas |
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|
In the Tripitakas |
|
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In the Tripitakas |
|
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In Touch with Mahavira |
|
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|
|
Inconsistencies |
|
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|
Inconsistencies in Ceylonese Chronology |
|
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|
|
Incontinence in Ajivakas |
|
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|
Indrabhuti Gautama |
|
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|
Initiatation in the Nigrantha Order |
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Initiation in the Nirgrantha Region |
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Initiation into Monkhood |
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Initiation into the Buddhist Order |
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Initiation of Princess |
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Intentions Behind the world Nisiha |
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Introduction to Life History |
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Inttroduction |
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Jaina Sravaka Vappa |
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Jaina Sravaka Vappa |
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Jaitasatru, Singh and Cetka |
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Jamali |
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Jamali and Priyadarsana |
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Jatilasutta |
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Jayanti |
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Jayanti and Priyadarsani |
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Kapila |
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Kasayapa |
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King Dasarna Bhadhadra |
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Konika in the Jain Tradition |
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Leading Buddhists Upasakas |
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Leading Followers (Upasakas) |
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Leading Jaina Upasakas |
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Liberation |
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Liberation of Gautama Buddha |
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Liberation of Mahavira |
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|
Literary Gems by the same Author |
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Loka-finite or Infinite |
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Mahabodhikumara |
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Mahakasyapa |
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Mahakatyayana |
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Mahasilakantaka War and the Conquest of the Vajjis |
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|
Mahavira & Buddha |
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|
Mahavira fixing Canda-kausika on Spiritual Path |
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|
Mahavira Middle Aged, Buddha Young |
|
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Mahavira’s Exertions for attaining Kaivalya |
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Mahavira’s Nirvana and Vikramaditya |
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Mahavira’s Wanderings and Camps |
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|
Makkhali Gosala: niyativadi |
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|
Marici felt elated |
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|
Marici’s as a tridandi monk |
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Marici’s vacillation |
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Marriage |
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Meghakumara |
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Meghakumara |
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|
Method of Attainment |
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Moggallana |
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Monk Ardraka and a Atmadvaitavada |
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Monk Ardraka and a Buddhist Bhiksu |
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Monk Ardraka and a Vedic Brahamana |
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Monk Ardraka and Hasti Tapas |
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Monk Ardrakakumara and Gosalaka |
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Monks and Nuns |
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Mrgara Sresthi |
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Muni Kalyana Vijayaji |
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Murder of Maudgalyayana |
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Murder of the Father |
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Nalaka Parivrajaka |
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Name and Profession |
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Nammo Buddhassa Nammo Arahantanam |
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Nanda |
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|
Nanda , Rahula and Others |
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Nandisena |
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|
Need of an Exhaustive Research |
|
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|
News of Nattaputta’s Demise (2) |
|
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|
Nigantha Upositha |
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|
Niganthas in Lanka |
|
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|
Nigrantha Influence on the Penances of Buddha |
|
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|
Nigrantha Jnanaputra: caturyama-samvara-vadi |
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|
Nimittas |
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Nisiha- On Lapses from Brahamacharya etc. |
|
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|
Nisithastvardharatra |
|
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|
Odium Theologicium |
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|
Offer to the Niganthas |
|
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|
Omniscience and Enlightenment |
|
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|
On Initiation |
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|
On the Language of the Texts |
|
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|
On the Question of Conduct |
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|
One or Two |
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|
Other Contexts |
|
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|
Other Kings |
|
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|
|
Pakudha Kaccayana |
|
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|
|
Pakudha Kaccayana: annoyonya-vadi |
|
|
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|
|
Pali Texts of the Tripitakas refering to Nigantha and Nataputta |
|
|
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|
|
Parivarjaka monk Skandaka |
|
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|
|
Pava, the place of Mahavira’s Nirvana |
|
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|
Pestilence in Vaisali |
|
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|
Physical Stregth |
|
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|
Pingalakoccha Brahmin |
|
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|
Pious outcome of Sramanahood |
|
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|
|
Position of Women in the Two Orders |
|
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|
Practice of Celibacy which is Unpleasant to the mind |
|
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|
Prasenajit |
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|
Pravrtta-Parihara |
|
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|
Previous Births |
|
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|
Prince Abhaya |
|
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|
Princess (Sons of Srenika) |
|
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|
|
Problem of Chronology |
|
|
|
|
|
Prohibiting Initiation of Soldiers |
|
|
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|
|
Proximity of Jains and Ajivakas |
|
|
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|
Purana Kasapa |
|
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|
|
Purna Kasyapa: akriya-vadi |
|
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|
|
Queen and Progeny of Kunika |
|
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|
Queen of Srenika |
|
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|
Question on the Future |
|
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|
|
Quetions of Milinda |
|
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|
|
Rajarsi Udayana |
|
|
|
|
|
Reconstruction of Cronology |
|
|
|
|
|
References |
|
|
|
|
|
Repentence |
|
|
|
|
|
Research and Conclusion |
|
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|
|
Review |
|
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|
|
Review |
|
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|
|
Review |
|
|
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|
|
Rsabhdatta and Devananda |
|
|
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|
|
Sabhiya Parivrajaka |
|
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|
|
Saccak Niganthaputra |
|
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|
Saka Era |
|
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|
Sakadalaputra |
|
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|
Sakaya Princess and Upali |
|
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|
Sakul Udayi |
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|
Salibhadra |
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Salibhadra and Dhanya |
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|
Sanjaya Valatthiputta |
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|
Sanjaya Velanthiputra: viksepa-vadi |
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|
Sariputta |
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|
Sariputta and Moggalana |
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|
Savvam me akaranijjam pavakammam |
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|
Seven Spiritual Leaders at Rajagrha |
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|
Simha Senapati |
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|
Six Buddhas |
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|
Skandaka |
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|
Spiritual Exertions |
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|
Split among the Vajjis |
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|
Sramana Kesikumara |
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|
Srenika Bimbisara |
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|
Srenika’s Love for His son |
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|
Sri Srikand Ramapuria |
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|
Sri Vijayendra Suri |
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|
Storming of the wall round Vaisali |
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|
Subhadra Parivrajaka |
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Sulasa |
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|
Tapas Sumedha |
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Tapasa Kaladevala |
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|
Tapasa Marici |
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|
Tapasa Monks |
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|
Testimony of the Later Works |
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|
The Bhadravargiyas |
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|
The Buddha’s appearance in prison |
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|
The Chronology of Buddha |
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|
The concluding Article |
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|
The Date of Buddha’s Nirvana |
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|
The Date of Buddha’s Nirvana |
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The Date of Mahavira’s Nirvana |
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|
The Date of Mahavira’s Nirvana |
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|
The eight Ultimates |
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|
The Event of Mahavira’s Nirvana in Tripitakas |
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The Events of Mahavira’s Seniority in Buddhist Tripitakas |
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|
The Evidences of the Buddhidt Tritikas |
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|
The First Review |
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|
The gist of Dr. Jacobi’s Paper |
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The Gupta Era |
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|
The Monastic Order and its Expansion |
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|
The Niganthas and Nigantha Nataputta in the Tripitikas |
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|
The Original Text and its Elaboration |
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|
The Pancvarga Bhiksu |
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The Parivrajakas-Bhagwan |
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|
The Penance of Niganthas |
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|
The Story the God Mara |
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|
The Traditional Date of Chinese Turkestan |
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|
The Uppasampada of the Buddha |
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The Vikrama Era |
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The Worst |
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Tibetan Tradition |
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|
Totality of Episodes |
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|
Traditional Dates of Nirvana |
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|
Traditional Era of Vira- Nirvana |
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|
Transfer of Embryo |
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|
Udayana |
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Udrayana |
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Upali |
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Use of Tejolesya |
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|
Vaisali Republic |
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|
Vasayana, A Bala Tapasvi |
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|
Veneration and its Reasons |
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|
Vidudhabha |
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|
|
Views of Foreign Scholars |
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|
Vinaya Pitaka |
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|
|
Visakha, Mother of Mrgara |
|
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|
|
Wanderings and Monsoon Camps |
|
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|
|
Who the Guru |
|
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|
|
With the Jina Sravakas |
|
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|
|
Yasa and Others |
|
| Nagaswamy, R. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Art and Architecture under the Colas |
|
|
|
|
|
Jaina Art and Architecture under the Pallavas |
|
| Nair, V. G. |
|
Mahavira and His Teachings |
|
Aganthya |
|
|
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|
|
Antiquity of Jainism in Tamilnad |
|
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|
|
Art |
|
| Nandi, Kanank, Upadhyay |
|
Philosophy of Scientific religion |
|
Aahar Daan |
|
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|
|
Aath Ang of Samyak darshan |
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|
Abhay Daan |
|
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|
Achaurya Dharma |
|
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|
|
Ack Bhukt bhojan |
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|
Adant dhoyan |
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|
Ahinsa Dharma |
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|
Amrit Vani |
|
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|
Anakant and Siadwad (Logic of differnt points of view and theory of Relativity) |
|
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|
|
Aparigrah Dharma |
|
|
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|
|
Ashirvaad by Acharya Kunthu Sagar ji Maharaj |
|
|
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|
|
Asnan (not bathing) |
|
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|
|
Asth Mool Gunas of shravakas: |
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|
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|
|
Atam Dharma (Religion of Soul) Ahinsa etc. five Religion |
|
|
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|
|
Aushdhi Daan |
|
|
|
|
|
Aweful Results of Possessions |
|
|
|
|
|
Bhumi Shayan (Sleeping on the ground) |
|
|
|
|
|
Brahmacharya Dharma |
|
|
|
|
|
Causes of Nakedness |
|
|
|
|
|
Chapter 1: |
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|
|
|
|
Chapter 10: |
|
|
|
|
|
Chapter 11: |
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|
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|
|
Chapter 12: |
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|
|
Chapter 2: |
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|
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|
|
Chapter 3: |
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|
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|
|
Chapter 4: |
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|
|
|
|
Chapter 5: Ten Signs of Dharma |
|
|
|
|
|
Chapter 6: Moksha Marg (Path of Salvation) |
|
|
|
|
|
Chapter 7 : Shrawkachar (Duties of Householder) |
|
|
|
|
|
Chapter 8: |
|
|
|
|
|
Chapter 9: |
|
|
|
|
|
Chaurya vyasan (Evil habit of stealing) |
|
|
|
|
|
Code of Conduct for Saints |
|
|
|
|
|
Desire of Universal Peace |
|
|
|
|
|
Dharma of Pudgal Dravya |
|
|
|
|
|
Dyut Vyaan (habit of gambling) |
|
|
|
|
|
Editorial |
|
|
|
|
|
Evil Results of Abrahmacharya |
|
|
|
|
|
External Tap |
|
|
|
|
|
Five Samitees (carefulness) |
|
|
|
|
|
Gist of the scientific Religion |
|
|
|
|
|
Glossary |
|
|
|
|
|
Gyan Daan |
|
|
|
|
|
Heart Felt Thoughts |
|
|
|
|
|
Infallible methods for universal-peace |
|
|
|
|
|
Interanl Tap (Praischit, Vinay, Reward of Vinay, viya Vrati Tap, swadayay, Kayoutsarg, Dhyan) |
|
|
|
|
|
Jeeva Daya |
|
|
|
|
|
Kesh Lonch (Why Jain Saints Perform Kesh Lonch) |
|
|
|
|
|
Maans vyasan Harmful Effects of meat eating according to religion & scientific viewpoint Egg is not vegetarian food |
|
|
|
|
|
Madhu Tyag |
|
|
|
|
|
Madhya vyasan |
|
|
|
|
|
Maryada of filtered water |
|
|
|
|
|
My feelings |
|
|
|
|
|
Nakedness (Achailak gun) |
|
|
|
|
|
Natural Religion: Spirtit of universe |
|
|
|
|
|
Ocean in droplet |
|
|
|
|
|
Panch fal verati |
|
|
|
|
|
Panch Guru Bhakti |
|
|
|
|
|
Panch Indriya Nirodh |
|
|
|
|
|
Par Nari Gaman Vyasan (Evil habit of Adultry) |
|
|
|
|
|
Personality of great Scientific thinker-Upadhyayji |
|
|
|
|
|
Prayer |
|
|
|
|
|
Properties of Adharma Dravya |
|
|
|
|
|
Properties of dharma Dravya |
|
|
|
|
|
Property of Akash Dravya |
|
|
|
|
|
Property of Kaal Dravya |
|
|
|
|
|
Quotaions |
|
|
|
|
|
Ratan Traya |
|
|
|
|
|
Ratri Bhojan Tyag (Viewpoint of Science and Religion) |
|
|
|
|
|
Religion and Scientific analysis of Sapt yasan |
|
|
|
|
|
Religion Nature of Matter (Religion of six substances) |
|
|
|
|
|
Religion of Jeeva Substance |
|
|
|
|
|
Reward of Brahmacharya |
|
|
|
|
|
Sacred Desire |
|
|
|
|
|
Samyak Charitra |
|
|
|
|
|
Samyak Darshan |
|
|
|
|
|
Samyak Gyan (Right Knowledge) |
|
|
|
|
|
Satya Dharma |
|
|
|
|
|
Seven (7 Special Virtues) |
|
|
|
|
|
Shikar Vyasan (Evil havit of hunting) |
|
|
|
|
|
Six everyday duties of house holder. (Dev Puja, Gurupuja) (Award of Service to the Guru), Swadhayay, Sanyam, Tap, Daan (Donation) |
|
|
|
|
|
Stithi Bhojan |
|
|
|
|
|
Su Bhavana (Beneficial thoughts) |
|
|
|
|
|
Teen Mudhta (Three Follies) |
|
|
|
|
|
The Religious and Scientific reason of drinking water after filteration |
|
|
|
|
|
The sceintific method of Filteration |
|
|
|
|
|
Uttam Aakinchan Dharma |
|
|
|
|
|
Uttam Arjava Dharma (Virtue of Simplicity) |
|
|
|
|
|
Uttam Brahmacharya Dharma |
|
|
|
|
|
Uttam Kshama Dharma (virtue of Forgiveness) |
|
|
|
|
|
Uttam Mardava Dharma (Virtue of Pridelessness) |
|
|
|
|
|
Uttam Sanyam Dharma (Virtue of Self-control) |
|
|
|
|
|
Uttam Satya Dharma (Virtue of absolute Truth) |
|
|
|
|
|
Uttam Shauch Dharma (absolute Greedlessness) |
|
|
|
|
|
Uttam Tapa Dharma |
|
|
|
|
|
Uttam Tyag Dharma |
|
|
|
|
|
Vaishya Raman Vyasan (Prostitution) Evil effects of Prostitution (A Scientific and religious analysis) (Hinsa in sexual Intercourse) |
|
| Narang, Satya Pal |
|
Dvyasrayakavya, Hemchandra’s (A Literary and Cultural Study) |
|
Accurate Information of Hemacadra supported by other Historical evidences |
|
|
|
|
|
Administration |
|
|
|
|
|
Agastya, Aditya |
|
|
|
|
|
Agriculture |
|
|
|
|
|
Airavata, Kama, Kartaviryarjuna, Kubera |
|
|
|
|
|
Alphabetical |
|
|
|
|
|
Animals |
|
|
|
|
|
Army and warfare |
|
|
|
|
|
Arrangement |
|
|
|
|
|
Arthasastra |
|
|
|
|
|
Astronomy |
|
|
|
|
|
Asvasastra |
|
|
|
|
|
Attitude of Brahmanas |
|
|
|
|
|
Ayurveda |
|
|
|
|
|
Beliefs and superstitions |
|
|
|
|
|
Birds |
|
|
|
|
|
Brahmanism |
|
|
|
|
|
Buddhism |
|
|
|
|
|
Camundaraja, Vallabharaja |
|
|
|
|
|
Canto-wise |
|
|
|
|
|
Caritas |
|
|
|
|
|
Caste system |
|
|
|
|
|
Characterization |
|
|
|
|
|
Cities |
|
|
|
|
|
Combination of groups ; obsolete and usage |
|
|
|
|
|
Commentaries |
|
|
|
|
|
Communication; debt |
|
|
|
|
|
Creepers |
|
|
|
|
|
Description |
|
|
|
|
|
Descriptions |
|
|
|
|
|
Dharamsastra |
|
|
|
|
|
Dictionaries |
|
|
|
|
|
Dress |
|
|
|
|
|
Durlabharaja |
|
|
|
|
|
Dvyasrayakavya; A Mahakavya |
|
|
|
|
|
Economic conditions |
|
|
|
|
|
Education |
|
|
|
|
|
Elliptical examples |
|
|
|
|
|
Epic Mythology |
|
|
|
|
|
Epithets |
|
|
|
|
|
Exaggerations and transformation of facts |
|
|
|
|
|
Examples of negation |
|
|
|
|
|
Fares and Festivals |
|
|
|
|
|
Fauna and flora |
|
|
|
|
|
Figures of Speech |
|
|
|
|
|
Flowers |
|
|
|
|
|
Food and drinks |
|
|
|
|
|
Foreign trade; coins |
|
|
|
|
|
Gajasastra |
|
|
|
|
|
Games and amusement |
|
|
|
|
|
Gathas |
|
|
|
|
|
Geographical data |
|
|
|
|
|
Graharipu |
|
|
|
|
|
Grammar |
|
|
|
|
|
Grammar |
|
|
|
|
|
Grammatical Study |
|
|
|
|
|
Group of Irregular forms |
|
|
|
|
|
Hemacandra’s Erudition (General) |
|
|
|
|
|
Historical Evaluation |
|
|
|
|
|
Indra |
|
|
|
|
|
It letters; further classifications |
|
|
|
|
|
Jainism |
|
|
|
|
|
Jayasimha |
|
|
|
|
|
Kamasastra |
|
|
|
|
|
Karuna, Bhima |
|
|
|
|
|
Kings |
|
|
|
|
|
Krna, Brahama, Brhaspati, Manu, Mainaka, Yama |
|
|
|
|
|
Kumarapala |
|
|
|
|
|
Language and Style |
|
|
|
|
|
Life and Personality of Hemacandra |
|
|
|
|
|
Long lists of suffixes |
|
|
|
|
|
Long Lists of words or roots in a sutra |
|
|
|
|
|
Marriage |
|
|
|
|
|
Meeting with Jayasinhha |
|
|
|
|
|
Meeting with Kumarapala |
|
|
|
|
|
Metrical Analysis |
|
|
|
|
|
Metrics |
|
|
|
|
|
Miscellaneous |
|
|
|
|
|
Moksa, Music, Dance, and Dramaturgy |
|
|
|
|
|
Mountains |
|
|
|
|
|
Mularaja |
|
|
|
|
|
Music |
|
|
|
|
|
Mythologica allusions in the Dvyasryakavya |
|
|
|
|
|
New facts only for grammatical illustration |
|
|
|
|
|
New Information not given by contemporary sources |
|
|
|
|
|
Occupations |
|
|
|
|
|
Officers |
|
|
|
|
|
Omens |
|
|
|
|
|
Omissions and their probable causes |
|
|
|
|
|
One root in many senses |
|
|
|
|
|
Optional examples |
|
|
|
|
|
Ornaments |
|
|
|
|
|
Other Minor Characters |
|
|
|
|
|
Other works ascribed to Hemacandra |
|
|
|
|
|
Philosophical Systems |
|
|
|
|
|
Philosophy |
|
|
|
|
|
Pilgrimage |
|
|
|
|
|
Poems |
|
|
|
|
|
Polity and administration |
|
|
|
|
|
Position of women |
|
|
|
|
|
Prefixes; one word, many senses; group of words (Gana) |
|
|
|
|
|
Propagation of Jainism |
|
|
|
|
|
Puranic Legends |
|
|
|
|
|
Ratnasastra |
|
|
|
|
|
Religious position |
|
|
|
|
|
Reptiles |
|
|
|
|
|
Rhetorics |
|
|
|
|
|
Rhetorics, Epics and Puranas |
|
|
|
|
|
Rituals |
|
|
|
|
|
Rivers |
|
|
|
|
|
Rudra, Laksmi, Varuna, Visnu |
|
|
|
|
|
Saivism |
|
|
|
|
|
Sanjna and Adhikarasutras |
|
|
|
|
|
Sanjna employed in a sutra |
|
|
|
|
|
Semi-Gods |
|
|
|
|
|
Sentiments |
|
|
|
|
|
Siksa, Nirukta |
|
|
|
|
|
Siva, Sesanaga, Sarasvati, Skanda |
|
|
|
|
|
Social conditions |
|
|
|
|
|
Society |
|
|
|
|
|
States and territorial divisions |
|
|
|
|
|
Sun-worship, Agastya-worship, Mother Goddesses |
|
|
|
|
|
Synonyms |
|
|
|
|
|
Trees |
|
|
|
|
|
Tribes |
|
|
|
|
|
Vaisnavism |
|
|
|
|
|
Vedangas, Metrics |
|
|
|
|
|
Vedas |
|
|
|
|
|
Vedic Mythology |
|
|
|
|
|
Weights and measurements |
|
|
|
|
|
Works of Hemacandra |
|
| Nathmal, Muni |
|
Shraman Mahavir |
|
A bird’s eye view of the Lord’s Life |
|
|
|
|
|
A Boating Spree in the Ganges |
|
|
|
|
|
A considered and Judicious Acceptance of Monkhood |
|
|
|
|
|
A Horde of Paradoxes |
|
|
|
|
|
A Mind Emancipated |
|
|
|
|
|
A Move for Reconciliation |
|
|
|
|
|
A Retrospection |
|
|
|
|
|
Am I not a mighty Emperor – Mahavir |
|
|
|
|
|
Amongst the primitives – Mahavir |
|
|
|
|
|
Asceticism and Meditation of Lord’s Life |
|
|
|
|
|
Asceticism and Meditation of Lord’s Life |
|
|
|
|
|
Casteism |
|
|
|
|
|
Co-Existence and Relativity |
|
|
|
|
|
Collective Values – The Religious Order and Its System |
|
|
|
|
|
Conversion |
|
|
|
|
|
Dharma & Wam-marg |
|
|
|
|
|
Dissolution of bodily Attachment in Lord’s Life |
|
|
|
|
|
Emancipation of the Females |
|
|
|
|
|
Enlightenment the Summum bonum |
|
|
|
|
|
Eqanimity and Compassion in Lord’s Life |
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Everwakefulness |
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Food in Lord’s Life |
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Food of Lord’s Life |
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In the Lap of Conductive Discomforts – Mahavir |
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Interview with uncle – Mahavir |
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Mahavira in Buddhistic Literature |
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Meals and Movement (Vihar) – The Religious Order and Its System |
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Meditation, Yogic Postures and Silence – Mahavir |
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Monastic norms |
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Naming the Child |
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New Ideologies : New Traditions |
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Nirwana (Deliverance) |
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Non-Acquisition vis-a-vis Fearlessness – Mahavir |
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Omniscience – its two aspects |
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On the Plane of Fearlessness |
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Protective shield of Meditation – Mahavir |
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Protective shield of Meditation – Mahavir |
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Protocols Interse – The Religious Order and Its System |
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Realisation of the Purushakar of Anthropomorphic Self |
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Realistic Personality voiled in Exaggerations |
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Sacrificial Rites: Endorsement or Modification |
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Sanmati – Mahavir |
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Schooling – Mahavir |
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Service – The Religious Order and Its System |
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Silence of Lord’s Life |
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Sleep in of Lord’s Life |
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Spiritual Pursuits Outside the Order |
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Spiritualism |
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Sprituality and Religion |
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Stoicism in Lord’s Life |
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Tenmurtiyoga |
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The Basic Tenets of Dharma |
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The Begging Bowl – The Religious Order and Its System |
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The Birth |
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The Clarion – Call of Revolution |
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The Clarion Call of Non-acquisition |
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The Co-travellers and the Odyssey |
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The Common Welfare |
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The compaign for emancipation – Mahavir |
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The Conquest of Hunger – Mahavir |
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The Conquest of Palate – Mahavir |
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The Conquest of Sleep – Mahavir |
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The Contemporary Religions and Religious Leaders |
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The Difference of Traditions |
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The Dream |
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The Faculty of Fellow-Feelings |
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The family – Mahavir |
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The flame of Valour – Mahavir |
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The Fountain of Dynamism of Lord’s Life |
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The Four-month Long annual rainy camps |
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The freedom from body consciousness – Mahavir |
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The Gift of Sight |
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The Gloom of Fear: The Light of Fearlessness – Mahavir |
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The Hymn |
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The Image and the Reflection – Mahavir |
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The inner conflict for liberation – Mahavir |
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The Language of the People for the people |
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The Liberation from Bondage |
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The Lord`s Biography |
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The marriage – Mahavir |
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The Nirwana of the Lord |
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The Obligation of Liberation |
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The Orientation of the Spiritual Regimen |
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The Perenial Stream of Wisdom |
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The Plane of Tolerance |
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The Political milieu – Mahavir |
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The Principle of Love and Vegetarianism |
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The Probing Eye : Divining the Invisible |
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The Religious Order and Its System |
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The Religious Tradition – Mahavir |
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The Resolve to be free – Mahavir |
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The Schedule – The Religious Order and Its System |
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The Schism in the Order |
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The Science of Discrimanation |
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The self-embraced Yogic death of the parents – Mahavir |
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The Signs of Progress – Mahavir |
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The sport around Amla tree – Mahavir |
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|
The three Dimensions of Equanimity |
|
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|
The Thunderbolt of Violence against Non-violence |
|
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|
The Tireless Fountain of Compassion – Mahavir |
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|
The Tirtha (Moral Order) and the Tirthankar |
|
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|
The Tradition |
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|
The Uncommon and the Common |
|
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|
The Visible Tendencies through the Invisible guage |
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|
War and Non-Invasion |
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|
Worshipped here : Arrested there |
|
| Nawab, Sarabhai |
|
Jain Paintings Vol. I |
|
Discription of the Colour Plates |
|
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|
Discription of the Monochrome Plates |
|
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|
Hstorical Background |
|
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|
Miniatures of Palm-leaf |
|
|
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|
|
Painted Wooden Book-covers |
|
| Nawab, Sarabhai |
|
Jaina Paintings Vol II |
|
Description of the Colured Plates |
|
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|
|
Description of the Ilustrated manuscripts |
|
|
|
|
|
Description of the Plates |
|
|
|
|
|
Miniatures in the Paper Period |
|
| Nawab, Sarabhai M. |
|
The Oldest Rajasthani Paintings from Jain Bhandars |
|
Beautiful Paintings of Kalpasutra & Kalakakatha |
|
|
|
|
|
Brief Synopsis of the life of Lord Suparsvanatha |
|
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|
|
|
Description of the Paintings |
|
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|
Painted Wooden Book Covers |
|
|
|
|
|
Paintings of Suparsvanatha Caritra Manuscript |
|
|
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|
|
The Art Treasure of Jaisalmer Jnana Bhandar |
|
|
|
|
|
The most elaborately illustrated and decorated manuscript of Kalpasutra and Kalakakatha |
|
| Nilakanta, K. A. |
|
Mahavira and His Teachings |
|
The Ascendency and Eclipse of Bhagwan Mahavira’s Cult in the Tamil Land |
|
| Norman, K. R. |
|
Mahavira and His Teachings |
|
Kaviliyam: A Metrical Analysis of the Eighth Chapter of the Uttaradhyayana-Sutra |
|
| Oldfield, Ken |
|
Jainism The Path of Purity and Peace |
|
An Outline of Jain History |
|
|
|
|
|
Further reading for Teachers and Pupils |
|
|
|
|
|
Jain Art and Architecture |
|
|
|
|
|
Jain Life-styles |
|
|
|
|
|
Jains in Britan |
|
|
|
|
|
Non-violence- The Universal and Eteranl Law |
|
|
|
|
|
Taking a Jain World-view |
|
|
|
|
|
The Life of Mahavira |
|
|
|
|
|
Why Study Jainism? |
|
| Padmarajiah, Y. J. |
|
A Comparative Study of The Jaina Theories of Reality and Knowledge |
|
A Consideration of two controversies concerning Dravya and Guna (and/or Paryaya) with a view to clarifying the Nature of both |
|
|
|
|
|
A Preliminary Statement of an Important Vedantic and Buddhistic Objection against the Jaina View of Reality, leading to the formulation of Five types of approach to the problem of Reality |
|
|
|
|
|
A Study in Contrasts |
|
|
|
|
|
Anekantavada, the theory of Manifoldness, the most consistent Theory of Realism |
|
|
|
|
|
Are Gunas the same as, or Different from Paryayas |
|
|
|
|
|
Epistemology |
|
|
|
|
|
Hegelianism |
|
|
|
|
|
How far could a Dravya be treated as a Concrete Universal |
|
|
|
|
|
Is Reality an Entity , or a Mental Construction, or a Structural Manifestation of Identity-in-Difference in Reality |
|
|
|
|
|
Nayavada, the theory of Standpoints |
|
|
|
|
|
Ontology (The Nature of Reality) |
|
|
|
|
|
Syadvada or the Dialectic of conditional Predication |
|
|
|
|
|
The Bhedabheda System |
|
|
|
|
|
The Bhedabheda System of Bhartrprapanca |
|
|
|
|
|
The Bhedabheda System of Bhaskara and Yadavaprakasa |
|
|
|
|
|
The Bhedabheda System of Nimbarka |
|
|
|
|
|
The Bhedabheda System of Ramanuja |
|
|
|
|
|
The Dvaita System (of Madhva) |
|
|
|
|
|
The Externalistic Doctrine of Identity-in-Difference (Ubhayavada) versus the Doctrine of a Unique and Integral Synthesis of Identity-in-Difference (Jatyantaravada) |
|
|
|
|
|
The Jaina Philosophy of Identity-in-Difference in which Identity is Co-ordinate with Difference |
|
|
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|
|
The Philosophy of Difference (becoming or change |
|
|
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|
|
The Philosophy of Difference (becoming or change) |
|
|
|
|
|
The Philosophy of Identity (or being) |
|
|
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|
|
The Sankhya System |
|
|
|
|
|
The School of Philosophy in which Identity subordinates difference |
|
|
|
|
|
The schools of Philosophy in which Difference Subordinate Identify |
|
|
|
|
|
The Vaisesika System |
|
| Padmasagarsuri, Acharya Shree |
|
Awakening |
|
Benevolence |
|
|
|
|
|
Good Company |
|
|
|
|
|
Health |
|
|
|
|
|
Humanity |
|
|
|
|
|
Let us become Fearless |
|
|
|
|
|
Pride and Attachment |
|
|
|
|
|
Rightness or Thoroughness |
|
|
|
|
|
Salvation through Knowledge |
|
|
|
|
|
Sathchidanand |
|
|
|
|
|
Science and Religion |
|
|
|
|
|
Self-kwoledge |
|
|
|
|
|
Some Great Statements of Acharyashri Padmasagar Sooriji |
|
|
|
|
|
Some Rituals and Festivals |
|
|
|
|
|
Story of Anjana |
|
|
|
|
|
Story of Madan Rekha |
|
|
|
|
|
The Aim of Life |
|
|
|
|
|
The Flowering of Life |
|
|
|
|
|
The Four Difficult Attainments |
|
|
|
|
|
The Place of Dharma |
|
|
|
|
|
The Pupil |
|
|
|
|
|
The Pure Mind |
|
|
|
|
|
The Renunciation of Pleasures |
|
|
|
|
|
The Right Use of Means |
|
|
|
|
|
The Teacher and the Disciple |
|
|
|
|
|
The True Jain |
|
| Pagaria, Rupendra Kumar |
|
Sambodhi |
|
Shatpadi prasano uttar – ek avlokan |
|
| Pande, G. C. |
|
Sramana Tradition, its History and Contribution to Indian Culture |
|
Moral and Social Outlook of Sramanism |
|
|
|
|
|
Sramanic Critique of Brahamanism |
|
|
|
|
|
Sramanism as a Weltanschauung and its Relationship to the Tradition |
|
| Pandey, S.L |
|
Studies in Jainism |
|
Nayavada and Many-Valued Logic |
|
| Patel, K. M. |
|
Mahavira and His Teachings |
|
Lord Mahavira and His Teachings |
|
| Patni, G. C. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Contributions of the Jainas to Mathematics |
|
| Pereira, Jose |
|
Monolithic Jinas |
|
a Conspectus of the Elements of Ellora Jain Iconography |
|
|
|
|
|
Acknowledgmets |
|
|
|
|
|
Chota Kailas |
|
|
|
|
|
Chota Kailas view of Temple Tower |
|
|
|
|
|
Detail of facade |
|
|
|
|
|
Detail of pillar showing Parsvanatha |
|
|
|
|
|
Figures |
|
|
|
|
|
Homage to Bahubali |
|
|
|
|
|
Homage to Bahubali (Gomata) |
|
|
|
|
|
Jainism and its Art |
|
|
|
|
|
List of Illustrations |
|
|
|
|
|
Parsvanatha-on-the-hill |
|
|
|
|
|
Preface |
|
|
|
|
|
Shila, the brahmacarin |
|
|
|
|
|
The Inscriptions at Ellora |
|
|
|
|
|
The Jain Temples of Ellora |
|
|
|
|
|
The Kailasa, Unity of Conception and Execution |
|
|
|
|
|
The Konkani Origin of the Rastrakutas |
|
|
|
|
|
The Temples |
|
|
|
|
|
The Themes in the Temples |
|
|
|
|
|
The Themes of the ellora Sculptors |
|
| Prasad, Beni |
|
World Problems and Jain Ethics |
|
World Problems and Jain Ethics |
|
| Rajan, K. V. Soudara |
|
Aspects of Jaina Art and Architecture |
|
Jaina Art and Architecture in Tamilnadu |
|
| Rajan, K. V. Soundara |
|
Jaina Art and Architecture Vol II |
|
The Deccan and South India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Rajchandra Shrimad |
|
Bhavana Bodh |
|
Anitya Bhavana ( Aspiration of Transience ) |
|
|
|
|
|
Anytva Bhavana ( Aspiration of Every thing as separate than ourself ) |
|
|
|
|
|
Ascuchi Bhavana ( Aspiration of Impurity ) |
|
|
|
|
|
Asharan Bhavana ( Aspiration of Want of Protection ) |
|
|
|
|
|
Asrav Bhavana ( Aspiration of Incoming Elements ) |
|
|
|
|
|
Ekatva Bhavana ( Aspiration of Loneliness ) |
|
|
|
|
|
Lokaswarup Bhavana ( Aspiration of knowing the nature of fourteen wordls) |
|
|
|
|
|
Nirjar Bhavana ( Aspiration of shedding of bondages ) |
|
|
|
|
|
Nivrutti Bodh |
|
|
|
|
|
Samvar Bhavana ( Aspiration of restrainment of new bondages ) |
|
|
|
|
|
Twelve Liberating Aspirations |
|
|
|
|
|
Wherein lies real Happiness |
|
| Rajchandra, Shrimad |
|
Mokshamala |
|
|
|
|
|
|
|
A Few Words about Knowledge Part I |
|
|
|
|
|
A Few Words about Knowledge Part II |
|
|
|
|
|
A Few Words about Knowledge Part III |
|
|
|
|
|
A Few Words about Knowledge Part IV |
|
|
|
|
|
Ananupurvi |
|
|
|
|
|
Anathi Mune Part I |
|
|
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|
|
Anathi Mune Part II |
|
|
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|
|
Anathi Mune Part III |
|
|
|
|
|
Attachment |
|
|
|
|
|
Auspicious Completion of this Garland |
|
|
|
|
|
Bahubala |
|
|
|
|
|
Beggar’s Dejection Part I |
|
|
|
|
|
Beggar’s Dejection Part II |
|
|
|
|
|
Best Householder |
|
|
|
|
|
Carefulness in doing Every Action (Yatna) |
|
|
|
|
|
Common Worthy Desire |
|
|
|
|
|
Devotion to Jineshwar Part I |
|
|
|
|
|
Devotion to Jineshwar Part II |
|
|
|
|
|
Four Analogies to Wordly Life Part I |
|
|
|
|
|
Four Analogies to Wordly Life Part II |
|
|
|
|
|
Four States of Living Souls |
|
|
|
|
|
General Daily Rules of Behavior |
|
|
|
|
|
Good Words on Celibacy |
|
|
|
|
|
Great Sentences Worthy to be Preserved in One’s Memory |
|
|
|
|
|
Happiness of Liberation |
|
|
|
|
|
Human body |
|
|
|
|
|
Importance of a Community |
|
|
|
|
|
Incomparable Forgiveness |
|
|
|
|
|
InvaIuable Philosophical Thought |
|
|
|
|
|
Kamadeva Shrawaka |
|
|
|
|
|
Kapila Muni (monk ) Part I |
|
|
|
|
|
Kapila Muni (monk ) Part II |
|
|
|
|
|
Kapila Muni (monk ) Part III |
|
|
|
|
|
Knowledge of Reality Part I |
|
|
|
|
|
Knowledge of Reality Part II |
|
|
|
|
|
Knowledge of Reality Part III |
|
|
|
|
|
Knowledge of Reality Part IV |
|
|
|
|
|
Knowledge of Reality Part IX |
|
|
|
|
|
Knowledge of Reality Part V |
|
|
|
|
|
Knowledge of Reality Part VI |
|
|
|
|
|
Knowledge of Reality Part VII |
|
|
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|
|
Knowledge of Reality Part VIII |
|
|
|
|
|
Knowledge of Reality Part X |
|
|
|
|
|
Knowledge of Reality Part XI |
|
|
|
|
|
Knowledge of Reality Part XII |
|
|
|
|
|
Knowledge of Reality Part XIII |
|
|
|
|
|
Knowledge of Reality Part XIV |
|
|
|
|
|
Knowledge of Reality Part XV |
|
|
|
|
|
Knowledge of Reality Part XVI |
|
|
|
|
|
Knowledge of Reality Part XVII |
|
|
|
|
|
Kshamapana (Seeking Forgiveness) |
|
|
|
|
|
Miracles of Actions |
|
|
|
|
|
Navkara Mantra |
|
|
|
|
|
Night Dinner |
|
|
|
|
|
Nine Protective Fences of Celibacy |
|
|
|
|
|
Non-Attachment is the Nature of Religion |
|
|
|
|
|
Obstacles to Mind Control |
|
|
|
|
|
Pancham Kaal |
|
|
|
|
|
Pratyakhyana |
|
|
|
|
|
Preaching of Devotion |
|
|
|
|
|
Protection of all Living Beings Part II |
|
|
|
|
|
Religion acceptable to all |
|
|
|
|
|
Religious Differences Part I |
|
|
|
|
|
Religious Differences Part II |
|
|
|
|
|
Religious Differences Part III |
|
|
|
|
|
Religious Meditation Part I |
|
|
|
|
|
Religious Meditation Part II |
|
|
|
|
|
Religious Meditation Part III |
|
|
|
|
|
Sanat Kumar Part I |
|
|
|
|
|
Sanat Kumar Part II |
|
|
|
|
|
Satsanga (contacts of the saints) |
|
|
|
|
|
Sense Control |
|
|
|
|
|
Strangeness of Greed |
|
|
|
|
|
Strangeness of Greed |
|
|
|
|
|
Sudershan Sheth |
|
|
|
|
|
The Religious Administration of Bhagwan Mahavir |
|
|
|
|
|
The Sayings of Jineshwar Bhagwan |
|
|
|
|
|
Thirty-two Spiritual Disciplines |
|
|
|
|
|
Thought about Equanimity of Mind Part I |
|
|
|
|
|
Thought about Equanimity of Mind Part II |
|
|
|
|
|
Thought about Equanimity of Mind Part III |
|
|
|
|
|
Thought about Equanimity of Mind Part III |
|
|
|
|
|
Thought about Happiness Part I |
|
|
|
|
|
Thought about Happiness Part II |
|
|
|
|
|
Thought about Happiness Part III |
|
|
|
|
|
Thought about Happiness Part IV |
|
|
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|
|
Thought about Happiness Part V |
|
|
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|
|
Thought about Happiness Part VI |
|
|
|
|
|
Thought about Pratikraman |
|
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To reduce possessions |
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To Understand Truth or the Real |
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True Greatness |
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Truly Divine soul |
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Truly Religious Teacher Part I |
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Truly Religious Teacher Part II |
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Truly Right Religion |
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Truth |
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Truth Getting Successfully by Modesty |
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Twelve Soul Saving Aspirations |
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Various Questions Part I |
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Various Questions Part II |
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Various Questions Part III |
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Various Questions Part IV |
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Various Questions Part V |
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Want of proper respect for Religion |
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Want of proper respect for Religion (Pramad) |
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What is Discrimination? |
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What should be called Impurity? |
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Why did the all knowing saints Preach Non-Attachment |
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| Ramchandran, T. N. |
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Jaina Monuments of India |
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Jaina Iconography |
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Jaina Painten Manuscript Covers |
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Metal Images |
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North India |
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Painting |
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South India |
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| Ramesh, K. V. |
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Aspects of Jaina Art and Architecture |
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The Jaina Art and Architecture of Tulunadu |
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| Rao, B. Seshagiri |
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Studies in South Indian Jainism Part II |
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Epigraphia Jainica |
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Evidence of Tradition |
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Jainism in Andhra-Karnata Literary Tradition |
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| Ratna Prabha Vijay, Muni |
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Sramana Bhagavan Mahavira, His Life and Teaching vol I, Part I (Life) |
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A virati |
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Arhat Deva |
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Bhagvan telling about Marici as the future Tirthankara |
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Bharat Chakarvartan orders out five hundred bullock carts of food etc. |
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Bhava – Samyaktva |
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Bhrata Chakarvartin asks Bhagvan for other Tirthankar like Himself |
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Birth of Marici |
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Chastity, Tapah (austerity) |
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Colors of Vimans |
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Devas |
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Devas or Celestial beings |
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Diksa of Marici Kumara |
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Diksa of Raja Rsabha deva |
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Eighth Previous Bhava as a Brahmana named Agnidyota |
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Eleventh Previous Bhava as a God in Sanat kumara Deva loka |
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Eplanation of avagrahas |
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Fifteenth Previous Bhava as a charming God in Brahma Deva loka |
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Fifth Previous Bhava as a Brahmana named Kausika |
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Final Emancipation of Maru Devi Mata |
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First Previous bhava of Sramana Bhagvan Mahavira |
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Fourteenth Previous Bhava as a Brahmana named Kapila |
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Fourth Previous Bhava as a God in Brahma Deva-loka |
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Future Bhavas of Celestial bhavas |
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Going to neighboring forests for bringing timber |
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Height , Age, Limit , Food, Respirations , Lesyas etc. of Celestial beings |
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Jiva Tattva and Ajiva Tattva |
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Kapila becomes disciple of Marici |
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Karma Philosophy |
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Kasayas |
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Kevala Jnana of Bhagvan Rsabha Swami |
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Khecara – The Universe |
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Kinds and Varieties of Souls |
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Kinds of Karmas |
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Kinds of Kasayas |
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Kinds of Mithyatva |
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Kinds of Pramada |
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Kinds of Tiryanca Pancandriya Souls |
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Kinds of Vyantara and Vanavyantara Gods |
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King Satru mardana of Jayanti Nagari |
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Ku-Deva |
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Ku-dharma |
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Ku-Guru |
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Manusyas |
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Marici Muni as Parivarajaka mendicant |
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Mithyatva |
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Narakas |
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Nayasara |
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Nayasara giving food and drink …. |
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Nigoda Living Beings |
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Ninth Previous Bhava as a God in Isan Deva loka |
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Nirvana (Final Emancipation ) of Tirthankara Bhagvan Sri Rsbha Deva Swami |
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No Kasayas |
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Number of vimans |
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Pramada |
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Preaching of Dharma |
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Raja Rsabha deva of Vinita Nagari |
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Samyaktva |
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Second Previous Bhava |
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Seventh Previous Bhava as a God in Saudharma Deva loka |
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Signs of Samyaktva |
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Sila |
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Sixth Previous Bhava as a Brahmana named Puspamitra |
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Some Considerations about in a low family |
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Sormon of Bhagvan Sri Rsabha Swami |
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Sthalacara and Jalacara |
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Sthavara Souls |
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Story of Angara dahaka |
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Story of the Farmer |
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Su-Deva |
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Su-Dharma |
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Su-Guru |
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Tenth Previous Bhava as a Brahmana named Agnibhuti |
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Third Previous Bhava |
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Thirteenth Previous Bhava as a God in Mahendra Deva loka |
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Tirthankar Bhagvan Sri Rsbha Deva goes to Mount Astapada |
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Tiryancas |
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Tras (mobile) Souls |
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Twelveth Previous Bhava as a Brahmana named Bharadhvaj |
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Vaimanika Gods |
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Varieties of Dana |
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Varieties of Indrya Souls |
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Yoga |
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| Ratna Prabha Vijay, Muni |
|
Sramana Bhagavan Mahavira, His Life and Teaching vol I, Part II (Life) |
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Eighteenth Previous Bhava Tripristha Vasudeva |
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Eighteenth Previous Bhava Tripristha Vasudeva |
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Nineteenth to twenty-second Previous Bhavas |
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Nineteenth to twenty-second Previous Bhavas |
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Seventeenth Previous Bhava Visva-bhuti Muni |
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Sixteenth Previous Bhava Visva-bhuti Kumara |
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Twenty-fifth Previous Bhava – Nandana Raja – Nandana Muni |
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Twenty-sixth Previous Bhava |
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Twenty-third Previous Bhava – Priya mitra Cakarvartan; Priya-mitra muni , Twent-fourth previous bhava |
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Abhay Kumara |
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Abhaya Kumara |
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About Absolute Agony of Misery |
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About Ayusya Karma |
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Ajata Satru, Konika |
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AMbada Parivrajaka |
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An account of Salibhadra Setha |
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Ananda Grihapati |
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Ananda Sravaka |
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Ardra Kumara |
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Ardra Kumara |
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Arhant Deva |
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Arjuna Mali |
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At Madhyama Apapa |
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At Rajagriha Nagara |
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Athithi Samvibhaga Vrata, Twelfth vow |
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Ayampula Gathapati |
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Bhagvati Diksa of Kirta Raja |
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Caturtha Vrata, Fourth vow |
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Condition of Bharata Varsa during Duhsama kala |
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Condition of Bharata Varsa during Duhsama- Duhasama kala |
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Desa Vakasika, Tenth vow |
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Destruction of Vaisali |
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Dhanya Setha |
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Dharma Desana |
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Dialogue with Kalodayi |
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Diksa of Dasarnabhadra |
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Diksa of Jamali and Priyadarsana |
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Diksa of Jina Palita |
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Diksa of Lepa Sresthi |
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Diksa of Mahaccandra Kumara |
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Diksa of Mankati and others |
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Diksa of Megha Kumara |
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Diksa of Pudgala Parivrajaka |
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Diksa of Risabha datta and Devananda |
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Diksa of Sala and Mahasala |
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Diksa of Skandaka Katyayana |
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Diksa of Ten Grand sons of Srenika |
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Discussion with Ganadhara Acala Bhrata |
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Discussion with Ganadhara Akampita |
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Discussion with Ganadhara Mandit |
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Discussion with Ganadhara Maurya Putra |
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Discussion with Ganadhara Metrya |
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Discussion with Prabhasa Ganadhara |
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Discussion with Roha Anugara |
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Discussion with Sthaviras of Parsva |
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Discussion with Sudharma Ganadhara |
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Discussion with Vayubhuti Ganadhara |
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Dradhaprahari Muni |
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Dvitiya Vrata, Second vow |
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Eighteenth year of Ascetic Life |
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End of Ganadhara Vada |
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Establishment of Camer Vidha Sangh |
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Eulogy and Fortitude of Kamadeva |
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Fifteen sinful Trades |
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Fifteenth year of Ascetic Life |
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Fifth Great Vow |
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Fighting of Vaisali |
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FInal visit of Gosalika |
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First Great Vow |
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Fortieth year of Ascetic Life |
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Forty first year of Ascetic Life |
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Forty-first year of Ascetic Life |
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Fourteenth year of Ascetic Life |
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Fourth Great Vow |
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Ganadhara vada |
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Gangeya Muni |
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Grihastha Dharma |
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Guna Ratna Samvatsara Tapa |
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Human population in Middle World |
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Indrabhuti Gautama |
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Indra’s Stuti |
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Jamali |
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Jayanti Sravika |
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Kala Pramana |
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Kalodayi |
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King Satanika, Mrigavati, Udayana Kumara, Canda Pradyota |
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King Srinika |
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King Srinika |
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Ku Dharma |
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Ku Guru |
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Lepa Sresthi |
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Metarya Munivara |
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Mithyatva |
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Nandisena Kumara |
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Nineteenth year of Asetic Life |
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Nirvana |
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Nirvana |
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Nirvana |
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Pancam Vrata, Fifth vow |
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Pandita Marina |
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Pausadha Vrata, Eleventh Vow |
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Pedhala-putra |
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Political condition of Nirvana |
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Potthila |
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Prasana Candra Rajarsi |
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Prathama Vrata , First Vow |
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Ratri Bhojana Vrata |
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Saddala putra |
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Sadhu Dharma |
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Samavasarana at Rajagriha Nagara |
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Samayaka Vrata , Ninth Vow |
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Samyaktva |
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Second Great Vow |
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Separation of Jamali Muni |
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Seventeenth year of Ascetic Life |
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Siva RAjarsi |
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Sixteenth year of Ascetic Life |
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Sixth, Seventh, and Eighth vow |
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Size of Happiness or Misery |
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Social condition of Nirvana |
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Srenika Bimbisara |
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Srimati |
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Stages of Spiritual Development for householders |
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Stories about King Prasanajit |
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Story of Gold Smith |
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Su Dharma |
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Su Guru |
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Sudasana Setha |
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Sujyestha |
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Sumanobhadra and Supratistha |
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Sunaksatra Muni |
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The Seventh Lecture |
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Third Great Vow |
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Thirtieth year of Ascetic Life |
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Thirty eight year of Asetic Life |
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Thirty third year of Ascetic Life |
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Thirty-fifth year of Ascetic Life |
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Thirty-fourth year of Ascetic life |
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Thirty-ninth year of Ascetic Life |
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Thirty-six year of AScetic life |
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To Jrimbika Grama |
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To Madhyama Apapa |
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Tritiya Vrata, Third vow |
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Twelve Pratimas of a Sadhu |
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Twentieth Lecture |
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Twentieth year of Asetic Life |
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Twenty-eighth year of Ascetic Life |
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Twenty-fifth year of Ascetic Life |
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Twenty-first year of Ascetic life |
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Twenty-ninth year of AScetic Life |
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Twenty-second year of Ascetic Life |
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Twenty-seven year of Asetic Life |
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Twenty-third year of Ascetic Life |
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Twetyfourth year of Ascetic Life |
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Udayana Rajarsi |
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Untimely death of King Srenika |
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Utsarpini Kala |
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Valkalaciri |
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Varagya |
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Vrata grahana of Brahamana Somila |
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Vrata grahana of Cultanipita |
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Vrata grahana of kama deva Sravaka |
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Vrata grahana of Nandinipita |
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Vrata grahana of Suradeva Sravaka |
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Vrata grahana of Tetali pita |
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Vrata-grahana of Kunda Kolika Sravaka |
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Vrata-grahana of Mahasatakaji |
|
| Ratna Prabha Vijay, Muni |
|
Sramana Bhagavan Mahavira, His Life and Teaching vol III |
|
Discssion with the eighth Ganadhara |
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Discussion with the eleventh Ganadhara |
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Discussion with the fifth Ganadhara |
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Discussion with the first Ganadhara |
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Discussion with the fourth Ganadhara |
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Discussion with the ninth Ganadhara |
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Discussion with the second Ganadhara |
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Discussion with the seventh Ganadhara |
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Discussion with the sixth Ganadhara |
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|
Discussion with the tenth Ganadhara |
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|
Discussion with the third Ganadhara |
|
| Ratna Prabha Vijay, Muni |
|
Sramana Bhagavan Mahavira, His Life and Teaching vol V, Part I |
|
Acarya Maharaja Sri Haribhadra Suri |
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|
Acarya Maharaja Sri Haribhadra Suri |
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Acarya Maharaja Sri Haribhadra Suri |
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Arya Dinna Suri |
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Arya Kalakacarya |
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Arya Khaputacarya |
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Arya Mangu Suri |
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Arya Padalipta Suri |
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Arya Simha Suri |
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Arya Syamacarya |
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Dasa- purvadaras |
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|
Diksa of 1500 hermits |
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|
Ganadhara Achalabhrata |
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Ganadhara Agnibhuti |
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Ganadhara Akampita |
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Ganadhara Gautama and Mahasatakaji |
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Ganadhara Maharaja Indrabhuti Gautama – Sala and Mahasala |
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Ganadhara Mandit |
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Ganadhara Mauryaputra |
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Ganadhara Metrya |
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Ganadhara Prabhasa |
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Ganadhara Sudharma Swami |
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Ganadhara Vayubhuti |
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Ganadhara Vyakta |
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Kesi , Gautamiya Adhyayana |
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Kevali Bhagavan Arya Jambu swami |
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Kevali Bhagavan Arya Sudharma swami |
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Nirvana of Sramana Bhagvan Mahavira |
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Pilgrimage to Astapada |
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Siddhasena Divakara Suri |
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Sri Arya Mahagiri and Arya Su-hasti Suri |
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Sri Arya Raksita Suri |
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Sri Bappa Bhatti Suri |
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Sri Bhadraguptacarya |
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Sri Bhadraguptacarya |
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Sri Candra Suri |
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Sri Devananda Suri |
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Sri Durbalika Puspamitra |
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Sri Jay Deva Suri |
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Sri Jayananda Suri |
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Sri Jinabhadra Gani Ksama Sramana |
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Sri Manadeva Suri |
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Sri Manitunga Suri |
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Sri Narasinha Suri |
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Sri Pradyotna Suri |
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Sri Ravi Prabha Suri |
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Sri Samantabhadra Suri |
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Sri Samudra Suri |
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Sri Susthita Suri and Sri Suprati-baddha Suri |
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Sri Vajara Swami |
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Sri Vajra Swami |
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Sri Vibudh Prabha Suri |
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Sri Vikrama Suri |
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Sri Vira Suri |
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Sri Vriddha Deva Suri |
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Sri Vriddha Vadi Suri |
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Sruta Kevali Arya Bhadrabahu swami |
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Sruta Kevali Arya Sambhuti Vijay Suri |
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Sruta Kevali Arya Sayyambhava Suri |
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Sruta Kevali Arya Sthulabhadracarya |
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Vacaka-varya Umaswati Maharaja |
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Vacaka-varya Umaswati Maharaja |
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Yuga pridhana Nagarjuna |
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| Ratna Prabha Vijay, Muni |
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Sramana Bhagavan Mahavira, His Life and Teaching vol V, Part II |
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Acarya Raja Sagara Suri |
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Agamica Gaccha |
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An Ordinance from Maha Rana Jagat Simhaji |
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Ancala Gaccha |
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Bahadodhara |
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Bahadodhara |
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Bija Mati |
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Kadava Mali |
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Kharatara Sect |
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Krisna Srasvati Sree Jay Sundara Suri |
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Mahayogi Sri Anandaghanaji |
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Mahayogi Sri Anandaghanaji |
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Nyaya Visarada Upadhyayaji Yaso Vijayaji |
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Pannyasa Sri Satya Vijaya Gani |
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Payacanda Gaccha |
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Pethada Mantri |
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Poet Dhana Pala |
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Poet Dhana Pala’s works |
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Rules of Conduct of Sadhu |
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Shee Devendra Suri |
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Shree Devendra Suri |
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Shree Dharma Ghosa Suri |
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Shree Jagaccandra Suri |
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Shree Mani Ratna Suri |
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Shree Vidyananda Suri |
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Shree Vijay Candra Suri |
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Shree Vijaya Chandra Suri |
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Sree Ananda Vimala Suri |
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Sree Bhavana Sundara Suri |
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Sree Deva Sundra Suri |
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Sree Deva Suri |
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Sree Guna Ratna Suri |
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Sree Hema Vimala Suri |
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Sree Jina Sundara Suri |
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Sree Jnana Sagar Suri |
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Sree Kula Mandana Suri |
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Sree Laksmi Sagar Suri |
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Sree Manadeva Suri |
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Sree Muni Sundara Suri |
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Sree Nemicandra suri |
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Sree Pradyumna Suri |
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Sree Ratna Sekaar Suri |
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Sree Sarva Deva Suri |
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Sree Sarvadeva Suri |
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Sree Soma Sundara Suri |
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Sree Soma Tikyka Suri |
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Sree Somaprabha Suri |
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Sree Somaprabha Suri |
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Sree Sumati Sadhu Suri |
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Sree Udayotana Suri |
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Sree Vijay Dana Suri |
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Sree Vijay Prabha Suri |
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Sree Vijaya Dana Suri |
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Sree Vijaya Deva Suri |
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Sree Vijaya Ratna Suri |
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Sree Vijaya Sena Suri |
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Sree Vimala Candra Suri |
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Sree Yasobhadra Suri |
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Sri Abhaya Deva Suri |
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Sri Ajit Deva Suri |
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Sri Jina VAllabha Suri |
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Sri Municandra Suri |
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Sri Vijay Simha Suri |
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Sri Vijaya Sinha Suri |
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Srimad Hemacandracarya Suri |
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Srimad Jnana Vimala Suriji |
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The Deity Manibhadra |
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The Doctrine of Lanka |
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Upadhyaya Kirti Vijaya Gani |
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Upadhyaya Megha Vijaya Gani |
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Upadhyaya Sri Sakalacandra Gani |
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Upadhyaya Sri Santi Candra Gani |
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Upadhyaya Vinaya Vijayaji |
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Upadhyaya Vinaya Vijayaji |
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Vadi Vetala Sree Santi Suri |
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Vijaya Ananda Suri |
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Vijaya Tilaka Suri |
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| Ratna Prabha Vijay, Muni |
|
Sramana Bhagvan Mahavira, His Life and Teaching Vol II, Part I |
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Abhigraha |
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Abhinava Sresthi |
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Ananda Sravaka foretold Bhagwan’s Kevaljnan |
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Asoka tree of ASoka – khanda – Utpata |
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Assembly-Hall – Arrival of Interpreters |
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Attended constantly by Manibhadra and Purnabhadra |
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Bahusala Lohargala |
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Bed Chamber of Trisila Devi |
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Bhadrika Nagari – aquired Lokavadhi jnana |
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Bhagwan Mahavir was being similarly bound , but was set free by hermits Soma and Jayanti |
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Bhiksa of Urad beans from Candana |
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Birth in High and Low Families |
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Both Vanik and the Vaidya followed Bhagwan and they removed the sticks from his ears when he was in Kayotsarga |
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Brahmin who was following him for the other half – Kanaka Khala asrama -cand – kausika sarpa |
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Breakfast at Ananda Gathapati’s house |
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Breakfast at the house of a Brahmin named Bahula |
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Breakfast outside the town |
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Calling for Interpreters of Dreams |
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Candacaushika sarpa biting Bhagvan |
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Candacusika |
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Candakusika tapas |
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Candra and Surya in mula vimana |
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Candralekha |
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Candralekha |
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Caught and set free by king Jitsatru |
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Celebration of Birth-festival by Indras and Gods and Goddesses – Abhiseka (anointing) by Indras and Gods and Indranis and Goddesses on Mount Sumeru |
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Conception |
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Crossing river Gandakika |
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Descent from Pranat Deva-loka |
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Description of Sakrendra |
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Description of the Remaining Dreams |
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Determination of Vardhamana Kumara not to Renounce the World during the life time of his parents |
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Dhanavaha Setha and Mula Sethani , Candana |
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Dharma- ghosa Suri |
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Diksa Mahotsava – Diksa |
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Early Life – Naming |
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Eight Year of Ascetic Life |
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Eighth Rainy season at Rajagriha |
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Eleventh Rainy season at Vaisali – Stuti by Bhutananda |
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Eleventh Year of Ascetic Life |
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Enlightening Candakausika sarpa |
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Explanation of the fruit of the dreams |
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Family Relation |
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Family Relation – Death of Parents |
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Fifth Rainy season at Bhadilla Nagari |
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Fifth year of Ascetic Life |
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First Breakfast at Vijayaseth’s house, 2nd..,3rd… |
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Fourth Rainy season at Prista Campa |
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Fourth year of Ascetic Life |
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Gift of half portion of divine garment to Soma Brahmin – Molestation from a cow-herd |
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Gobhadra |
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Gobhadra |
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Going for Exercise , bath etc. |
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Going to Kurmara-Grama – Remaining in Kayotsarga outside the village |
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Going to Suvarna khala grama |
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Gosala beaten |
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Gosala becomes a niyata-vadi |
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Gosala becomes separated |
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Gosala bound to a wooden frame |
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Gosala gets separated |
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Gosala had quarrel with pupils |
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Harsh molestation from Anarya |
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History of Bibhleka Yaksa |
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History of CAMARendra |
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Homage by Indra of Mahedra deva-loka |
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Horoscope of Vardhamana Kumara |
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Imobility of the foetus |
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Imprisoned as spies |
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In Kayotsarga at Sanusastika |
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In the temple of Vasudeva at Mangala |
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Increase of gold and wealth in the palace of Siddhartha |
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Jambusanda |
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Jesting by Gosala |
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Jina Setha sravaka |
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Kartika Setha Katha |
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Kevali Darsana |
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Khandaka and Dantalika |
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King Dhdhivahana and Queen Dharini of Campa Nagari |
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King Satanika |
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Kumara Sanivesa |
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Kupiya Sannivesa |
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Lamentations of Trisila Mata |
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Maddna Sannivesa |
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Megha and Kalahasti |
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Mithila- Honored by king Janaka |
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Molestation by a pisaca – Going to School |
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Molestation by Mahendara of Bhogapura |
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Molestation from Kataputana |
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Molestation from Kataputana Vana-Vyantari |
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Molestation from Kataputana Vana-Vyantari |
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Molestation from Sangama Deva |
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Moraga Sannivesa – Acchandaka |
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Movements of the foetus |
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Mrigavati |
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Muni Candra Acarya killed at night under suspicion of a thief |
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Nandisena Sthavira |
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Night Vigil – Siddhartha rising up in the morning |
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Ninth Rainy Season in Vajra bhumi |
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Ninth year of Ascetic Life |
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Ninth year of Ascetic Life |
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Observing a fast of four months |
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Period of Chadmasta Kala of Ascetic Life – First year of Ascetic Life |
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Period of Chadmasthakala |
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Pitridata and his wife Mritavatsa |
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Playing with boys |
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Pollution of food for six months by Sangama |
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Practising Bhadra, Mahibhadra, Pratima |
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Preaching |
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Questioned by Gosala |
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Rajagriha – Stuti by Isanendra |
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Rejoicing |
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Request of Lokantika Gods to Vardhamana Swami |
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Request to King Nandivardhana for permission to renounce the world |
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Sakra-stava |
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Samvatsarika DAna |
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Sankha honoured Bhagwan with devotion |
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Scorching of both feet – Mahavir |
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Second Rainy Season |
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Second Year of Ascetic Life |
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Seven Rainy season at Alambhika |
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Seventh year of Ascetic Life |
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Siddhartha Vanik and Kharaka Vaidya saw Bhagwan with the Salya when he went to Siddhartha’s house for alms |
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Simha and Vidyunmati |
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Six year of Ascetic Life |
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|
Sixth Rainy season at Bhadrika Nagari |
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|
Stayed at a blacksmith workshop |
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|
Story of 500 warriors |
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Stuti by Marrisaha, Indra , Sravasti |
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Stuti by Sanat Kumara Indra |
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Stuti by Sanat Kumara Indra |
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Stuti by Stuti by Vidyut Kumarendra |
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Svatidatta questioned |
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Svetambika Nagari |
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|
Svetamvika-Pradesi king – Meeting of Pradesi Raja, Crossing the river Ganges |
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Taking of five abhigrahas (minor vows) |
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Tambaya Sannivesa |
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Ten Great Dreams – Astrologer Utpala saying out the meaning of Dreams |
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Tenth Rainy season at Sravastinagri |
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|
Tenth Year of Ascetic Life |
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The Idol of Skanda |
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The Strange Events |
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Third Year of Ascetic Life |
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Thirteenth Year of Ascetic Life |
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Throwing of Tejolesya |
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|
Thunaga Sannivesa – Puspa astrologer |
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|
Thus Bhagwan Mahavir passed 12.5 years ( Twelve years and an half ) as a Chandmastha Ascetic |
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|
To Alambika |
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To Brahmana grama Upananda, Third Rainy season at Campa Nagari doing various asanas , and observing two fastings of two months each. |
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To Cauraka grama |
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To Haladruta grama, in meditation under haridru tree |
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To Jrimbhika grama, Indra did dramatic performance before Bhagwan , and said that he will have Kevala Jnan on a certain day |
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To Kalumbuka grama |
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To Kausambhi nagari |
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To Kayali Samagama |
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To Medhaka Grama , Homage by Camarendra |
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To Mendhaka grama, molestation by cowherd |
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To Nandi grama , adored by Nandi |
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To Palaka grama , molestation by Dhahila |
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To Patraloka Grama, Mahavir |
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To Purimatala |
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To Purna Kalasa gram , molestation from two robbers |
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To Radhabhumi (Murshidabad Dist.) |
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To Salisiraka grama |
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To Sanmani grama and remained in Kavotsarga outside the village, molestation by a cowherd , thrusting of pointed sticks into both the ears of Bhagavan |
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To Siddharthapura and Kurma grama |
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To Sumangla grama |
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To Uttara Vacala – slipping of other half of the garment … |
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To Vaisali |
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To Vaisali Nagari |
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Twelvth Rainy season at Agnihotra |
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Twelvth year of Ascetic Life |
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Twenty tortures in one night |
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Vaggura Sravaka |
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Vaisyayana Tapasa outside the village |
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Valuable iformation about the foetus |
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Valuable information about the foetus – Birth of Vardhamana Kumara |
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Vamarasi Nagari – Stuti by Asudharmendra |
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Vidyasiddha |
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Vijaya and Pragalbha |
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Vision of Dreams |
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Vision of Dreams – Description of the First four Dreams |
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Went to Asthika (Vardhamana ) grama – First Rainy season at Asthika-grama passed woth a continuous fasting of eight periods of a fortnighy each – Molestation from Sulapani Saksa |
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Went to Dradhabhumi full of Mallechas |
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Went to Gramak Sannivesa |
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Went to Kallaga Sannivesa early next morning |
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Went to Kollaga Sannivesa |
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Went to Kundaka Sannivesa |
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Went to Madhyam Apapa Nagari |
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Went to Magadha Desa |
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Went to Moraga Sannivesa ; Guest of Jvalana Sarma in one of the cottages of Duljianta hermits |
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Went to Prista Campa |
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Went to Sravasti and remained in kayotsarga outside the town |
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Went to Vajra-bhumi |
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Went to Vanjiya grama |
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Youth – Marriage |
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| Ratnachandraji, Maharaja Pandit Munishri |
|
Bhavana Sataka |
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Anitya Bhavana |
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Anyatva Bhavana |
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Asarana Bhavana |
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Asrava Bhavana |
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Asuci Bhavana |
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Bodhi durlabha Bhavana |
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Dharma Bhavana |
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Ekatva Bhavana |
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Loka Bhavana |
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Mangalacaranam |
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Nirjara Bhavana |
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Prasastih |
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Samsara Bhavana |
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Samvara Bhavana |
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Upasamharah |
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| Rau, Heimo |
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Mahavira and His Teachings |
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Jainism and Influences from Western Social Riformers in Gandhiji’s Weltanschauung |
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| Ritti, Shrinivas |
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Homage to Sravana Belgola |
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Jain Inscriptions |
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| Sain, Uggar Shri |
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Niyamasara, Kundakunda’s |
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Confession , (Alochana) |
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Expiation, (Prayaschita) |
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Non-Soul (Ajiva) |
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Practical Right Conduct, (Vyavahaar Charitra) |
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Pure Consciousness, (Shuddha Upayoga) |
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Pure Thought-Activity, Shuddha Bhava |
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Real Independence, (Nishchaya Avashaya) |
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Renunciation, (Pratyakhyana) |
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Repentence, (Pratikramana) |
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Soul (Jiva) |
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Supreme Devotion, (Parama Bhakti) |
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Supreme Equanimity, (Parama Samadhi) |
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| Salgia, Tansukh J. Dr. |
|
Jainism, Non-Violence and Vegetarianism |
|
Jainism , Vegetarianism and Health |
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Jainism in a Nutshell |
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Vegetarianism and Medical Scientists |
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Vegetarianism and Moral Thinkers |
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Vegetarianism and Religions of the World |
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Views on Jainism and Ahimsa |
|
| Sancheti, Asoo Lal |
|
First steps to jainism Part I, five basic steps |
|
Five Worships (Panch Parmeshthi) |
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Ground Work to First steps to Jainism |
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The Seven Fundamentals (Tatva) |
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The Three Hallmarks(Lakshana) |
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The Three Jewels (Ratna) |
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The Universe – Six Substances (Dravya) |
|
| Sangave, Vilas adinath |
|
Jaina Community |
|
A list showing gotras, dynasties, places of origin and family deities found in the Khandelvala caste. |
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Achievements of Jainas |
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Age Distribution of Jaina Population |
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Age of Marriage |
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Attemts of Reconciliation |
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Caste and Education |
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Caste Feasts |
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Castes and Charitable Institutions |
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Castes and Social Reform |
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Castes and Subcastes |
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Castes and Temples |
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Castes Panchayatas |
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Causes of Decline of Jainism |
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Choice of Occupation |
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Choice of Partners |
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Consummation of Marriage |
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Criticism of Jaina Ethics |
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Death Ceremonies |
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Death Ceremonies |
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Dissolution of Wedlock |
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Distinguished Personalities in families |
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Distribution of Jaina Population by Civil Condition |
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Dress and Ornaments |
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|
Early History of Jaina Religion |
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Epilogue |
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Ethics and Miscellaneous Customs and Manners |
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Family Organization |
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Fertility and Longevity of the Jainas |
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Festivals and Fasts |
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Food and Drik |
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Forms of Marriage |
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|
Fundamentals Principles of Jainism |
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General |
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Gotra |
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Institution of Bhattaraka |
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Inter-marriage |
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Inter-Relation of Castes |
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Introduction to Social Divisions in Jaina Community |
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|
Introduction to The Working Model |
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Introductory to Ethics and Miscellaneous Customs and Manners |
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Jaina and Hindu Castes |
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Jaina Caste System |
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Jaina Castes in the Deccan |
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Jaina Castes in the North |
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Jaina Castes in the South |
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|
Jaina Conception of Varnas and Classes |
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|
Jaina Culture |
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Jaina Ethics |
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Jaina Fasts |
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Jaina Festivals |
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Jaina Institutions |
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Jaina Language |
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Jaina Philosophy |
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Jaina Priests |
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Jaina Priests |
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Jaina Rites |
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Jaina Samaskara |
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Jaina Samskaras |
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Jaina Superstitions |
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Jaina Tirthankaras or Places of Worship |
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Jaina Worship |
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Jainas in Ascetic Stage |
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Language and Literature |
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Marriage and Position of Woman |
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Marriage Preliminaries and Cerimonies |
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Meaning of Jainism |
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Migration of Families |
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|
Moksa Marga or Way to Salvation |
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|
Name of 84 Castes in Jaina Community as given by Mr. P. D. Jain. |
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|
Name of 84 Castes in Jaina Community as given by Prof. H. H. Wilson |
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|
Name of 84 Castes in Jaina Community from Gujarat |
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|
Name of 84 Castes in Jaina Community with places of their origin |
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|
Name of Castes and subcastes with their population figures as given by Svetambra Jaina directory 1909 for Gujaratha |
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|
Name of Castes in Jaina Community from the Deccan. |
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|
Name of Castes with their population figures as given by All India Digambra Jaina directory |
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Name of Digambra Castes and subcastes with their population according to Provinces 1914. |
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|
Names and Surnames |
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|
Names of Gotras found among agarvala Jainas as given by various authors. |
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|
Names of Gotras found in the Srimala caste of Jainas. |
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|
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|
Normality of Marriage |
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|
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|
Number of Criminals |
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|
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|
Occupation and Profession |
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|
Occupations and Professions |
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|
Origin of Castes |
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|
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|
Polygyny |
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|
|
|
|
Polygyny |
|
|
|
|
|
Population and Distribution of Castes |
|
|
|
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|
Present Problem and the Way out |
|
|
|
|
|
Problem of Widows |
|
|
|
|
|
Qualifications of Parties to the Union |
|
|
|
|
|
Reasons for Survival of Jainas |
|
|
|
|
|
Regional Distribution of Jaina Population |
|
|
|
|
|
Religious Disabilities |
|
|
|
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|
Religious Divisions in Jaina Community |
|
|
|
|
|
Religious Education |
|
|
|
|
|
Religious Sanctions to Castes |
|
|
|
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|
Retrospect |
|
|
|
|
|
Rise of Sections and Sub-sections |
|
|
|
|
|
Rules of Endogamy and Exogamy |
|
|
|
|
|
Rural – Urban Distribution of Jaina Population |
|
|
|
|
|
Sacred Thread |
|
|
|
|
|
Sangha, Gana, Gachha and Sakha |
|
|
|
|
|
Sects and Subsects |
|
|
|
|
|
Sex Distribution of Jaina Population |
|
|
|
|
|
Social Divisions in Jaina Community |
|
|
|
|
|
Some Important Things about Jaina Castes |
|
|
|
|
|
Statement showing age distribution of 10,000 of each sex in the Jaina Community in the Bombay Presidency from 1881 to 1931 |
|
|
|
|
|
Statement showing Distribution and Percent increase of Jaina Population 1951, 1961. and 1971 censuses |
|
|
|
|
|
Statement showing distribution by Main Age Periods and civil condition of 10,000 of each sex and Religion in Bombay Presidency according to 1931 census. |
|
|
|
|
|
Statement showing distribution by Main Age Periods and civil condition of 10,000 of each sex and Religion in Bombay Presidency from 1881 to 1931 |
|
|
|
|
|
Statement showing Distribution of Jaina Population 1971 Census |
|
|
|
|
|
Statement showing Distribution of Jaina Population among the the former British Provinces and Indian States according to census from 1911 to 1941 |
|
|
|
|
|
Statement showing Districtwise density of Jaina Population (arranged in descending order 1971 census) |
|
|
|
|
|
Statement showing number per 10,000 of Jaina Population who live in Towns according to 1901 to 1941 census. |
|
|
|
|
|
Statement showing Rural Distribution of Jaina Population ( 1971 census) |
|
|
|
|
|
Statement showing sex Distribution of Jaina Population ( 1971 census) |
|
|
|
|
|
Statement showing the Districts having more than 2 Percentage of Jaina Population of the District (1971 census) |
|
|
|
|
|
Statement showing the mean ages by sex for the different Provinces and States and for Religions according to 1931 census |
|
|
|
|
|
Statement showing the number per 10,000 of the Population who are Jainas at the Censuses from 1881 to 1941 |
|
|
|
|
|
Statement showing Urban Distribution of Jaina Population ( 1971 census) |
|
|
|
|
|
The Family Diety |
|
|
|
|
|
The Great Schism |
|
|
|
|
|
The Historical Backgroud |
|
|
|
|
|
The Major and Minor Subsects |
|
|
|
|
|
The Object of Marriage |
|
|
|
|
|
The Position of Woman |
|
|
|
|
|
The Two Main Sects |
|
|
|
|
|
The Working Model |
|
|
|
|
|
Theory of Karma |
|
|
|
|
|
Total and Growth of Jaina Population |
|
|
|
|
|
What is Marriage |
|
|
|
|
|
Widow Remarriage |
|
|
|
|
|
Worship of Hindu Deities |
|
| Sangave, Vilas Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Jaina Contribution to Indian Culture |
|
| Sanghave, Vilas |
|
Homage to Sravana Belgola |
|
The Mahamastakabhisheka |
|
| Sanghavi, Sukhlalji Pandita |
|
Sanmati Tarka |
|
A discussion of some important points |
|
|
|
|
|
A general idea of the times |
|
|
|
|
|
Akalanka and Vidyananda |
|
|
|
|
|
Anekanta-vada |
|
|
|
|
|
Asvaghosa and Kalidasa |
|
|
|
|
|
Comparision of all the Prabandhas |
|
|
|
|
|
Dharmakirti and Bhamaha |
|
|
|
|
|
Dinnaga and Sankar Swami |
|
|
|
|
|
Division of the text and commentary |
|
|
|
|
|
Dwa. of critical character |
|
|
|
|
|
Dwatrimsikas of Siddhasena |
|
|
|
|
|
Eulogistic Dwa. |
|
|
|
|
|
Hema Candra and Yasovijayaji |
|
|
|
|
|
Index |
|
|
|
|
|
Information about the author |
|
|
|
|
|
Kundakunda and Umaswati |
|
|
|
|
|
Language of the texta nd commentary |
|
|
|
|
|
Mallavadi and Jinabhadra |
|
|
|
|
|
Materials of his life |
|
|
|
|
|
Mulacara |
|
|
|
|
|
Nagarjuna, Maitreya, Asanga and Vasubandhu |
|
|
|
|
|
Names of the two works |
|
|
|
|
|
Pujyapada and Samatabhadra |
|
|
|
|
|
Sanmati and its Commentary |
|
|
|
|
|
Siddhasena and other Jaina Acarya |
|
|
|
|
|
Siddhasena and other Non-Jaina Acaryas |
|
|
|
|
|
Siddhasena Divakara |
|
|
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|
|
Siddhasena’s date |
|
|
|
|
|
Silanka, Vadivetala Santi Suri and Vadi-Deva |
|
|
|
|
|
Simhaksamasramana Haribhadra and Gandha Hasti |
|
|
|
|
|
Style of Dwa. |
|
|
|
|
|
Subject Matter |
|
|
|
|
|
Subject-matter |
|
|
|
|
|
Subjects connected with Anekanta |
|
|
|
|
|
Summary of Prabandha in the Prabhavaka Carita |
|
|
|
|
|
Swa. dealing with systems of philosophy and the nature of the things |
|
|
|
|
|
The Commentator Abhayadeva |
|
|
|
|
|
The nature and style of the works |
|
|
|
|
|
The peculiar characterstics of Anekanta and the defects of Ekantavada |
|
|
|
|
|
The study of Dwatrimsikas |
|
|
|
|
|
The style of the text and commentary |
|
|
|
|
|
Volume of the texta nd commentary |
|
| Sanghvi, Jayantibhai S. Shri |
|
A Treatise on Jainism |
|
Conclusion to Jaina Religion |
|
|
|
|
|
The Fourteen Gunasthanas ( Spiritual Stages ) |
|
|
|
|
|
The Jain Religion |
|
|
|
|
|
The seven Tattvas ( Priciples ) |
|
|
|
|
|
The six Dravyas ( substances ) |
|
|
|
|
|
The Theory of Karma ( Law of Causation ) |
|
|
|
|
|
The three Jewels of Jainism |
|
| Sankalia, H. D. |
|
Mahavira and His Teachings |
|
Earliest Jaina Inscription from Maharashtra |
|
| Saraswati, S. K. |
|
Jaina Art and Architecture Vol II |
|
East India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Sarkar, H. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Art and Architecture in Kerala |
|
| Sastri, Muni, Devendra, Sri, Vacaspati, Sahitya |
|
Jaina Religion and Philosophy |
|
A Glossory of Jian Technical Terms |
|
|
|
|
|
A Major Religion |
|
|
|
|
|
After Lord Mahavira |
|
|
|
|
|
Anekantvada |
|
|
|
|
|
Appendix |
|
|
|
|
|
Art |
|
|
|
|
|
Atmavada (A doctrine of soul) |
|
|
|
|
|
Bhasyas |
|
|
|
|
|
Cheda Sutras |
|
|
|
|
|
Conclusion |
|
|
|
|
|
Curnis |
|
|
|
|
|
Discrimination in Food (Ahara Viveka) |
|
|
|
|
|
God’s doing (Isvara-kartrtva) |
|
|
|
|
|
Gunasthana |
|
|
|
|
|
Introduction |
|
|
|
|
|
Jaian-Dharma: Historical Introduction: |
|
|
|
|
|
Jaina Culture: |
|
|
|
|
|
Jaina Dharma: |
|
|
|
|
|
Jaina Literature |
|
|
|
|
|
Jaina Literature |
|
|
|
|
|
Jaina Literature in apbhransa language |
|
|
|
|
|
Jaina literature in Gujrati language |
|
|
|
|
|
Jaina literature in Hindi and other languages |
|
|
|
|
|
Jaina literature in Kannad language |
|
|
|
|
|
Jaina literature in Marathi language |
|
|
|
|
|
Jaina literature in Rajasthan language |
|
|
|
|
|
Jaina Literature in Sanskrit Language |
|
|
|
|
|
Jaina literature in Tamil language |
|
|
|
|
|
Jaina literature in Telgu language |
|
|
|
|
|
Jaina Metaphysics |
|
|
|
|
|
Jaina Philosophy |
|
|
|
|
|
Jaina yoga |
|
|
|
|
|
Karmavada) The Doctrine of Karma) |
|
|
|
|
|
Lesya |
|
|
|
|
|
Lokasthiti (The world situation) |
|
|
|
|
|
Lord (Bhagvan Rsabhadeva |
|
|
|
|
|
Lord Mahavira |
|
|
|
|
|
Mahamantra Navkar |
|
|
|
|
|
Naya |
|
|
|
|
|
Niksepa |
|
|
|
|
|
Niryuktis |
|
|
|
|
|
Patimayen |
|
|
|
|
|
Penance |
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Pramana (Source and Proof of knowledge |
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Samanvaya (unity and equainimty of all) |
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Samllekahna-Santhara |
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Saptabhamgi (Seven-modalities) |
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SDatdravya (The sic substances) |
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Some special Rules to be observed by the Jaina Saints |
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Special Jaina Festivals (Visista Jaina Parva) |
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Sramana-Dharma the ideal of a renunciate |
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Sravaka Dharm- The Role of a good house-holder |
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Tatva-vada (Fundamentalism) |
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Ten Sraman Dharmas |
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The eight karmas |
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The Historical form of Jaina-Dharma |
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The Importance of Jainism |
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The Jaina Ethical Principles |
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The other twenty two Tirthankaras |
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The six essantials (Sadavasyaka) |
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The use of the word Jain-Dharma”” |
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The vows of Sravaka |
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Thirthy five qualities of a follower of the Path-Marganusari |
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Tirthankara |
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Tirthankara Parsva Nath |
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Twelve meditaions (Dvadasa Bhavnayen) |
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Upanga |
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Uttarvada |
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| Schwarzschild, L. A. |
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Mahavira and His Teachings |
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Variant Forms of the Locative in Middle Indo-Aryan |
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| Sen, Madhu |
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A Cultural Study of the Nisitha Curni |
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Administration in Sub-divisional Units |
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Administrative and Territorial Units |
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Agriculture (kisivavara, kisikama) |
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Analysis and Evaluation of the Contents of the NC |
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Architecture |
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Arts and Crafts |
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Banking and Loans |
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Brahamanas |
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Brahamanic Literature |
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Brahmanic Institutions : Education in the Gurukulas |
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Brahmanic Religion |
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Buddhism |
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Caste System |
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Classes of Ascetics |
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Coinage |
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Curni Literature and the Nisitha Curni |
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Curriculum |
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Customs and Beliefs |
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Customs and Beliefs |
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Dance and Drama |
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Date of Jinadasa Gani |
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Despised and Untouchables |
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Diseases mentioned in the NC |
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Dress |
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Economic Conditions |
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Education, Learning and Literature |
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External Affairs |
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Family |
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Festivals |
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Feudatory Kings and their Councils |
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Fine Arts |
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Five – fold study |
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Flowers and Garlande |
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Food |
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Geographical Background of the NC |
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Geographical Names mentioned in the NC |
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Introductory |
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Jaina Festivals and Fasts |
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Jaina Literature |
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Jaina System of Education |
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Jainism |
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Jinadasa Gani: the author of the NC. |
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Judiciary and Courts |
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King and Kingship |
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Ksatriyas |
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Labor |
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Lekhasala |
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Literature |
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Literature |
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Marriage |
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Material Culture |
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Medicine and Health |
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Method of Education |
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Method of Oral Transmission |
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Military Organisation |
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Music |
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Nisitha Sutra and its Commetaries (Niryukti, Bhasya and Curni) |
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Ornaments |
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Painting |
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Pastimes |
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Philosophical system |
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Pilgrimage |
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Police and Police Officers |
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Polity and Administration |
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Religion |
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Revenue and Taxation |
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Routine for Study |
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Royal Council and Ministers |
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Royal Household |
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Saivism |
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Sculpture |
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Secula Literature |
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Shoes |
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Social Life |
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Society |
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Special Facilities for Higher Studies |
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Students |
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Sudras |
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Sudras |
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Supernatural Powers and Magical Practices |
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System of Espionage |
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Teachers and their Qualifications |
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Toilet |
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Town Administration |
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Trade |
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Treasury or Srigrha |
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Types of States and Forms of Government |
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Vadas or Debates |
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Vaisnavism |
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Vaisyas or Vaniks |
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Viceroyalty and Succession |
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Village Administration |
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Village Council (gramaparisad) |
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Weights and Measures |
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Writing and Books |
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| Settar, S. |
|
Aspects of Jaina Art and Architecture |
|
The Classical Kannada Literature and the Digambara Jaina Iconography |
|
| Settar, S. |
|
Sravana Belgola |
|
Sravana Belgola |
|
| Shah, Bharatbhai B. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Dynamics of Extinction |
|
| Shah, Chamanlal J. |
|
Jainism in North India (800 B. C. – 526 A. D.) |
|
A gradual change in the history of Indian thought and outlook on life |
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|
A Great flourish of religion in India |
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Ascetic career of Mahavira |
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Connection between the Jaina church of Parsva and Mahavira |
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|
Early references to Jainism in Buddhist Literature |
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Exchange of Embryo |
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Grounds of Parsva historicity |
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Increasing Influence of the Brahamans and the privileges of the caste system |
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|
Indication of the term Jainism |
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Jainism before Mahavira |
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Jainism in general |
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Jinas the spiritual leader of the Jains |
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Jiva, Ajiva, Punya, Papa, Asrava, Samvara, Nirjara, Moksa |
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Life of Mahavira |
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Mahavira and His times |
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Mahavira comes two hundred and fifty years after Parsva |
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Mahavira’s nudity and the interpretation of the Jaina canon |
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|
Mahavira’s parents are worshippers of Parsva and followers of Sramanas |
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|
Mahavira’s wanderings covered a wide area |
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|
Modern scholars on the antiquity of Jainism |
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No anti-Brahaman prejudices at the root of this great revolution |
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|
Origin of Jainism |
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Origin of the world according to the Jainas |
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Parsva and Mahavira considered historical personages |
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|
References to Jainism in Hindu literature |
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|
Some details about Parsva |
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|
The date of Mahavira’s Nirvana |
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|
Traditional claim to Antiquity higher than modern criticism admits |
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Virtual ending with with Mahavira and Buddha of the abuse begotten of the privileges of the caste system |
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A lacuna of two hudred and fifty years |
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|
A mania why Jainism is still a living sect |
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|
Absence of all data from Parsva to Mahavira |
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|
After Kharavela comes Vikramaditya of Ujjain |
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|
All these clans had directly or indirectly come under the influence of Mahavira’s Teaching |
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|
An absolved soul said to enjoy all the attributes of God |
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|
Ayagopatas of Mathura |
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|
Bhadrabahu the oldest commentator |
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|
|
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|
Caves of Orissa- their artistic importance etc. |
|
|
|
|
|
Certain characteristics of Indian art in general |
|
|
|
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|
Commentatorial works called the Nijjuttis or Niryuktis |
|
|
|
|
|
Contents of Inscription |
|
|
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|
Dated and undated Kushana inscription |
|
|
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|
Dharmadasagani the contemporary of Mahavira |
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|
Dhruvasena I, the fourth in the Vallabhi list, and the end of the unrecorded period of Jaina history |
|
|
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|
Different Dynasties that rule over Magadha and the Jaina church |
|
|
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|
Digambara belief regarding the Svetambara canon |
|
|
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|
Doctrine of Syadvada or Anekantavada |
|
|
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|
Dr. Barua and the Ajivika sect of Gosala |
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|
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|
|
Empire of Magadha and its importance in the llight of Jaina history |
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|
|
|
|
Epigraphic evidence of the sympathy of the Guptas toward the Jainas |
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|
Era of Vikrama and Siddhasena Divakara |
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|
Extent of the Gupta Empire |
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|
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|
Final separation about the period of the great council at vallabhi |
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|
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|
Four Mulasutra |
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|
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|
Fourteen Purvas |
|
|
|
|
|
Gardhabhilla, the predecessor of Vikrama, and Kalikacarya |
|
|
|
|
|
General unanimity about the priod of schism |
|
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|
|
|
Gosala Mankhaliputta the most prominent rival of Mahavira |
|
|
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|
|
Gosala’s influence on the formulation of the reformed church of Mahavira |
|
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|
|
|
Grounds in favour of the Svetambara |
|
|
|
|
|
Historical background from the Kushanas down to the advent of the Guptas |
|
|
|
|
|
Historical Importance of this fragmentary evidence |
|
|
|
|
|
Ideal of Ahimsa |
|
|
|
|
|
Importance of Orissa in the light of Jaina history |
|
|
|
|
|
Indication of the term Tirthankara |
|
|
|
|
|
Introductory Remarks |
|
|
|
|
|
Jaina Art in the North |
|
|
|
|
|
Jaina Literature of the North |
|
|
|
|
|
Jaina literature the only data for the period of Parsva |
|
|
|
|
|
Jainism finds its best expression in Architecture |
|
|
|
|
|
Jainism in Kalinga Desa |
|
|
|
|
|
Jainism in Kalinga Desa is Jainism of the days of Kharavela |
|
|
|
|
|
Jainism in Royal Families 800 B.C. – 200 B.C. |
|
|
|
|
|
Kharavela and the Jaina religion |
|
|
|
|
|
Language of the canon |
|
|
|
|
|
Mathura Inscriptions |
|
|
|
|
|
Mathura inscriptions and their importance in the light of the history of the Jaina church |
|
|
|
|
|
Mathura inscriptions connected with the satraps of Mathura |
|
|
|
|
|
Mathura Sculptures and the great schism |
|
|
|
|
|
Ornamental slab showing Nemesa’s feat |
|
|
|
|
|
Padaliptacarya and the traditions connected with him |
|
|
|
|
|
Prominence given to Parsva |
|
|
|
|
|
Relative position of Mankhaliputta in the great wave of religious enthusiasm in India |
|
|
|
|
|
Rise of the vallabhis and the end of the Guptas |
|
|
|
|
|
Root cause of schism : Is nudity a necessary condition of saintship |
|
|
|
|
|
Royal patronage in the days of Parsva |
|
|
|
|
|
Ruins neighboring the Hathigumpha insciption |
|
|
|
|
|
Saint Kalka and Satayana and Pratishthanapura |
|
|
|
|
|
Samyag-Darsana (Right Belief), Samyag-jnana (Right knowledge) and samak-charitra (Right conduct) |
|
|
|
|
|
Siddhasena Divakara and his times |
|
|
|
|
|
Siddhasena Divakara and Pudaliptacarya the outstanding luminaries of Jaina history |
|
|
|
|
|
Six Chedasutra |
|
|
|
|
|
Some of the archetectural and pictorial remains beyond our period |
|
|
|
|
|
Some of the most important scisms of the Jaina church |
|
|
|
|
|
State of Jainism during the Gupta period |
|
|
|
|
|
State of religion during Gupta period |
|
|
|
|
|
Ten Painnas |
|
|
|
|
|
The Ajivika sect from an historical point of view |
|
|
|
|
|
The Barabhuji, Trisula and Lalatendu-kesar’s caves |
|
|
|
|
|
The chief points on which the two divisions do not agree |
|
|
|
|
|
The date of Gosala’s death |
|
|
|
|
|
The days of Mahavira |
|
|
|
|
|
The eight lines of the insriptions and the date of Kharavela |
|
|
|
|
|
The epoch of Parsva |
|
|
|
|
|
The father Siddartha |
|
|
|
|
|
The Ganarajas of Kasi-Kosala |
|
|
|
|
|
The Ganarajas of Kasi-Kosala |
|
|
|
|
|
The Hathigupha Insciptions |
|
|
|
|
|
The Hathigupha inscriptions the only historical source for Kharavela |
|
|
|
|
|
The Idolatrous sect and other minor divisions in the Jaina chuch |
|
|
|
|
|
The Institution of relic worship in form of Stupa and that of Idolatry among the Jainas |
|
|
|
|
|
The Jaina Temple on the Khandagiri Hill |
|
|
|
|
|
The Jainas and the cult of Nudity |
|
|
|
|
|
The Jainas and the cult of nudity |
|
|
|
|
|
The Jayavijaya, Swargapuri, Tiger and Serpent cave |
|
|
|
|
|
The Jnatrikas |
|
|
|
|
|
The Jnatrikas |
|
|
|
|
|
The Jnatrikas |
|
|
|
|
|
The Khandagiri and Udagiri Hills sculptured in 2nd or 3rd cent. B.C. |
|
|
|
|
|
The Kuvalayamala tradition and the Jaina chronicle of the Gupta period |
|
|
|
|
|
The Licchavi |
|
|
|
|
|
The Mallakins |
|
|
|
|
|
The Mallakins |
|
|
|
|
|
The Mauryas |
|
|
|
|
|
The Nandas |
|
|
|
|
|
The Rani and Ganesa Caves |
|
|
|
|
|
The Rani and Ganesa caves |
|
|
|
|
|
The remains in Mathura |
|
|
|
|
|
The Saisunagas |
|
|
|
|
|
The Satbakhra, Navamuni and Ananta caves |
|
|
|
|
|
The Second Epoch making division in the Jaina church |
|
|
|
|
|
The seven Ninhagas or Ninhavas – Jamali, Tisagutta, Asadha, Asvamitra, Ganga, Chalue, and Goshtamahila |
|
|
|
|
|
The Siddhanta of the Jainas |
|
|
|
|
|
The sixteen Mahajanapadas and the Jaina church |
|
|
|
|
|
The Svetambara and Digambara sect of the Jainas |
|
|
|
|
|
The Vajjis |
|
|
|
|
|
The Vajjis |
|
|
|
|
|
The Videhans |
|
|
|
|
|
The Videhans , Licchavis, the Jinarikas and the Ganarajas of Kasi-Kosla |
|
|
|
|
|
The Vodva Stupas built by the Gods |
|
|
|
|
|
Those of our period |
|
|
|
|
|
Tirthakaras and Kevalins or Samanya-Siddha |
|
|
|
|
|
Torana sculptures of Mathura |
|
|
|
|
|
Traditional literature of the Jainas and the reality of Vikrama and his era |
|
|
|
|
|
Twelve Angas |
|
|
|
|
|
Twelve Upangas |
|
|
|
|
|
Two disciplines of Samayika and Pratikarmana |
|
|
|
|
|
Two distinct divisions not in existence till the beginnig of the christiana Era |
|
|
|
|
|
Two Isolated Texts |
|
|
|
|
|
Umasvati and his works |
|
|
|
|
|
Various traditions about the schism |
|
| Shah, Nagin G. |
|
Sambodhi |
|
Gunsmridhimahatranibadh anjanasundarikathanak |
|
|
|
|
|
Niyavashaishik darsan main Ishwar |
|
| Shah, Nagin J. |
|
Studies in Jainism |
|
Jain Conception of Space and Time |
|
| Shah, Nilanjana S. |
|
Sambodhi |
|
Bhatti as quoted in the Durghatavrtti |
|
| Shah, Pravinchandra J. |
|
Perspectives in Jaina Philosophy and Culture |
|
Namokara Maha Mantra |
|
| Shah, R. M. |
|
Sambodhi |
|
Agyat kartrk anathi – Maharshi Sandhi |
|
| Shah, U. P. |
|
Jaina Art and Architecture Vol I |
|
Central India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
|
|
|
|
West India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
| Shah, U. P. Dr. |
|
Jaina Art and Architecture Vol III |
|
Iconography |
|
| Shah, Umakant |
|
Jaina-Rupa-Mandana |
|
Devadhideva-Tirthankara |
|
|
|
|
|
Four Mour Popular Yaksinis |
|
|
|
|
|
Iconography of 24 Tirthankaras |
|
|
|
|
|
Index |
|
|
|
|
|
Introduction |
|
|
|
|
|
Kulakaras and Salakapurusas |
|
|
|
|
|
List of Plates with Acknowledgements |
|
|
|
|
|
Notes on the Jaina Pantheon |
|
|
|
|
|
Origin of the Jina-Image and the Jivantasvami Pratima |
|
|
|
|
|
Panca-Paramesthis |
|
|
|
|
|
Parents of the Tirthankaras |
|
|
|
|
|
Preface |
|
|
|
|
|
Sasana-Devatas |
|
| Shah, Umakant Premanand |
|
Aspects of Jaina Art and Architecture |
|
Evolution of Jaina Iconography & Symbolism |
|
|
|
|
|
Evolution of Jaina Iconography & Symbolism |
|
|
|
|
|
Jaina Bronzes – A brief survey |
|
| Shaith, Kanubhai |
|
Sambodhi |
|
Dharamsundarkrit Nemishwar Ballila phag |
|
| Sharma, B. N. |
|
Jaina Art and Architecture Vol III |
|
British Museum, London – Art Objects in Museums |
|
|
|
|
|
Musee Guimet, Paris – Art Objects in Museums |
|
|
|
|
|
National Museum, New Delhi – Art Objects in Museums |
|
|
|
|
|
Victoria and Albert Museum, London – Art Objects in Museums |
|
| Sharma, Ishvarchandra |
|
Studies in Jainism |
|
Prmanon se nayon ka bhed |
|
| Sharma, J. P. |
|
Jaina Yakshas |
|
Conclusion to Yakshas |
|
|
|
|
|
Introduction to Yaksas |
|
|
|
|
|
Yakshas as Guardians of the Jinas |
|
|
|
|
|
Yakshas in the Bhuddhist Literature |
|
|
|
|
|
Yakshas in the Early Jaina Sources |
|
|
|
|
|
Yakshas in the Hindu Sources |
|
| Sharma, Sudarshan Kumar |
|
Sambodhi |
|
Kasiraja of Bhasa – An Appraisal |
|
| Shastri, Kailaschandra |
|
Studies in Jainism |
|
Syadvad: Ek Anuchintan |
|
| Shastri, Y. S. |
|
Sambodhi |
|
Conception of Maya (illusion) in Asanga’s Vijnanavada Buddhism |
|
| Shastri, Yajneshwar S. |
|
Sambodhi |
|
Refutation of Advaita Vedanta in Major Jain Works |
|
| Shukla, D. N. |
|
Mahavira and His Teachings |
|
Is Jainism an Opponent of Hinduism |
|
| Shukla, J. M. |
|
Sambodhi |
|
Priyam Panthmanuvrajet – a note |
|
| Shukla, R. S. |
|
India as known to Haribhadra Suri |
|
Economic Life |
|
|
|
|
|
Political Condition of Western India in the time of Haribhadra |
|
|
|
|
|
Polity, Administration and Judicial System |
|
|
|
|
|
Religious Life |
|
|
|
|
|
Social Life |
|
|
|
|
|
The Life, Learning, Works and Date of Haribhadra |
|
| Sikdar, J. C. |
|
Sambodhi |
|
Jaina Theory of Sound |
|
| Sikdar, J.C. |
|
Studies in Jainism |
|
Concept of Matter in Jaina Philosophy |
|
| Sikdar, J.C. |
|
Studies in Jainism |
|
Jaina Concept of Atomic Cobination |
|
| Sikdor, J. C. |
|
Sambodhi |
|
Origin and Development of Jaina Sangh |
|
| Singh, Arun Pratap Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
The Role of Lay-Votary in Jainism |
|
| Singh, Arvind Kumar |
|
Sambodhi |
|
Jaysingh Sidhraj ka virupkash Mandir |
|
| Singh, Harihar |
|
Aspects of Jaina Art and Architecture |
|
The Jaina Temples of Kumbharia |
|
| Singh, Harihar |
|
Jaina Temples of Western India |
|
Abbreviations |
|
|
|
|
|
Acknowledgments |
|
|
|
|
|
Historical and Cultural Background |
|
|
|
|
|
Indo-Greek Period |
|
|
|
|
|
Ksatrapa Period |
|
|
|
|
|
List of Illustrations |
|
|
|
|
|
Mauryan Period |
|
|
|
|
|
Political Situation |
|
|
|
|
|
Pre-historic and Proto-historic Period |
|
|
|
|
|
Pre-Mauryan Period |
|
|
|
|
|
Preface |
|
| Singh, Jai Prakash |
|
Aspects of Early Jainism |
|
A list of Jaina Tirthankaras |
|
|
|
|
|
Important Centres of Jainism |
|
|
|
|
|
Pantheon |
|
|
|
|
|
Religious Organisations |
|
|
|
|
|
Schools in the Jaina Church |
|
|
|
|
|
The Dynasty of Adhichhatra |
|
|
|
|
|
The Jaina Religious Practices |
|
|
|
|
|
The Jaina Religious Thought |
|
|
|
|
|
The Types of Jaina Gods |
|
| Singh, Kripal Sant |
|
Perspectives in Jaina Philosophy and Culture |
|
Ahimsa – Non-Violence |
|
| Singh, Ram Bhusan Prasad |
|
Jainism in Early Medieval Karnataka |
|
Idol Worship and Tantrism |
|
|
|
|
|
Origin and Growth of Jaina Monachism in Karnataka |
|
|
|
|
|
Religious Rituals and practices of the Jaina in Karnataka |
|
|
|
|
|
Sources |
|
| Singh, Ram Jee |
|
The Jaina Concept of Omniscience |
|
Abhedavada |
|
|
|
|
|
Absolutism and Non-absolutism |
|
|
|
|
|
Argument from the Natural Tendency of Thought to go from part to Whole |
|
|
|
|
|
Arguments Based on Analogy |
|
|
|
|
|
Arguments Based on Classical Pramanas |
|
|
|
|
|
Arguments Based on Inference |
|
|
|
|
|
Arguments Based on Non-apprehension |
|
|
|
|
|
Arguments Based on Perception |
|
|
|
|
|
Arguments Based on Postulation |
|
|
|
|
|
Arguments Based on Sciptures |
|
|
|
|
|
Arguments based on the absolute Non-Existence of any Obstructive Pramanas |
|
|
|
|
|
Arguments based on the truth of Astronomical Prediction |
|
|
|
|
|
Arguments for Omniscience |
|
|
|
|
|
Arguments for Omniscience |
|
|
|
|
|
Arguments from Inferability |
|
|
|
|
|
Arguments from Progressive the Progressive Development of Knowledge |
|
|
|
|
|
Arguments from the Nature of the Soul as Consciousness |
|
|
|
|
|
Chief Senses of Omniscience |
|
|
|
|
|
Classification and Categorisation |
|
|
|
|
|
Conceptual Classification |
|
|
|
|
|
Concluding Remarks |
|
|
|
|
|
Concluding Remarks |
|
|
|
|
|
Darsana and Jnana |
|
|
|
|
|
Distinction between Syadvada & Sarvajnata |
|
|
|
|
|
Evolution of the Jaina Theory of Omniscience |
|
|
|
|
|
Five Types of Conditions of the Existence of Soul (Gati) |
|
|
|
|
|
General |
|
|
|
|
|
General to Proofs for The Soul being the Ground of Omniscience |
|
|
|
|
|
General to The Omniscient Being |
|
|
|
|
|
Gradation According to the stages of spiritual Development (Gunasthana) of the soul and Omniscience |
|
|
|
|
|
Gradation in the Form of Panca-Paramesthi and the concept of omniscience |
|
|
|
|
|
Gradation of Functions of the Jivas and Omnisciece (Margana) |
|
|
|
|
|
Gradation of Souls and stages of Omniscience |
|
|
|
|
|
Gradation of Transcedental Self and Omniscience Par-excellence |
|
|
|
|
|
Human Omniscience |
|
|
|
|
|
Introductory Gradation of Souls and stages of Omniscience |
|
|
|
|
|
Introductory Remarks to Arguments for Omniscience |
|
|
|
|
|
Introductory to The Believers in Omnisciece |
|
|
|
|
|
Introductory to The Non-Believers in Omniscience |
|
|
|
|
|
Is Knowledge Absolute |
|
|
|
|
|
Karma & Matter |
|
|
|
|
|
Karma & Soul |
|
|
|
|
|
Karma: The Material basis of Bondage & Nescience |
|
|
|
|
|
Knowledge of Knowledge |
|
|
|
|
|
Kramavada |
|
|
|
|
|
Lexicographical Description |
|
|
|
|
|
Metaphysical Foundations of Knowledge |
|
|
|
|
|
Mimamsakas’ Objection Answered |
|
|
|
|
|
Moksa and Omnisciece |
|
|
|
|
|
Objections Based on the Instruction of Dharma |
|
|
|
|
|
Objections regarding the Nature of Omniscience |
|
|
|
|
|
Omnisciece as Knowledge of Duty |
|
|
|
|
|
Omnisciece as Knowledge of Reality |
|
|
|
|
|
Omniscience and Personality |
|
|
|
|
|
Omniscience in the Context of Jaina Epistemology |
|
|
|
|
|
Proofs based on the Doctrine of Pramanas |
|
|
|
|
|
Proofs for The Soul being the Ground of Omniscience |
|
|
|
|
|
Reality and duty |
|
|
|
|
|
Reasons and Motives |
|
|
|
|
|
Relation between Darsana and Jnana in the state of Omniscience |
|
|
|
|
|
Sahavada |
|
|
|
|
|
Sarvajnata & Nayavada |
|
|
|
|
|
Some Conceptual Questions |
|
|
|
|
|
Some Misconceptions |
|
|
|
|
|
Some other Objections |
|
|
|
|
|
Some Positive Jaina Arguments for Existence of the Omniscient Being |
|
|
|
|
|
Soul Psychology and Omniscience |
|
|
|
|
|
Syadvada and Sarvajnata |
|
|
|
|
|
The Approach of Faith |
|
|
|
|
|
The Approach of Practical Utility |
|
|
|
|
|
The Approach of Reason |
|
|
|
|
|
The Approach of Self-Knowledge |
|
|
|
|
|
The Basic Postulate of the Theory : Its Genesis and Meaning |
|
|
|
|
|
The Believers in Omnisciece |
|
|
|
|
|
The Carvaka Materialists |
|
|
|
|
|
The Concept of Omnisciece – A study of the Indian Background |
|
|
|
|
|
The Devotional Approach |
|
|
|
|
|
The Indian Sceptics and Agnostics |
|
|
|
|
|
The Jaina Philosophy of Karma and Omniscience |
|
|
|
|
|
The Jaina Theory of Omniscience: Chronology |
|
|
|
|
|
The Meaning of Omniscience |
|
|
|
|
|
The Mimamsakas |
|
|
|
|
|
The Non-Believers in Omniscience |
|
|
|
|
|
The Omniscient Being |
|
|
|
|
|
The Passage from Nescience to Omniscience, The Ultimate Ideal |
|
|
|
|
|
The Problem of Omniscience – An Introduction |
|
|
|
|
|
The Yogic Approach |
|
|
|
|
|
Validity of Knowledge and Omniscience |
|
| Singh, Ramjee |
|
Studies in Jainism |
|
The Jaina Concept of Jiva and Sarvajnata |
|
| Sinha, Rashistha Narayan |
|
Mahavira and His Teachings |
|
Concept of Substance in Jain Jainism |
|
| Sinha, Shashi Bhushan Prasad |
|
Mahavira and His Teachings |
|
Relevance of Jaina Ethics in the Present Age |
|
| Sivaramamurti, C. |
|
Jaina Art and Architecture Vol II |
|
Mural Paintings |
|
| Smith, Vincent A. |
|
The Jain Stupas and Other Antiquities of Mathura |
|
A seated saint |
|
|
|
|
|
A Torana |
|
|
|
|
|
Ayagapatas, or tablets of Homage – Jain Stupas of Mathura |
|
|
|
|
|
Colossal Jain Images |
|
|
|
|
|
Coping stones and pediments |
|
|
|
|
|
Decorative details |
|
|
|
|
|
Decorative Work |
|
|
|
|
|
List of Plates – Jain Stupas of Mathura |
|
|
|
|
|
Maps , Views and Plans – Jain Stupas of Mathura |
|
|
|
|
|
Naigamesha – Nemesa |
|
|
|
|
|
Ornamental bosses on rail bars |
|
|
|
|
|
Pillars and Capitals |
|
|
|
|
|
Quadruple Jain Images |
|
|
|
|
|
Railing pillars |
|
|
|
|
|
Rishabhanath and Sarasvati |
|
|
|
|
|
Sculptured panels – Jain Stupas of Mathura |
|
|
|
|
|
Sundry Carvings |
|
|
|
|
|
Sundry sculptures |
|
|
|
|
|
Sundry Sculptures |
|
|
|
|
|
The Arhat Nandyavarta – Jain Stupas of Mathura |
|
|
|
|
|
Torana pillar |
|
|
|
|
|
Vardhamana |
|
|
|
|
|
Veneration of a Stupa – Jain Stupas of Mathura |
|
| Sogani, Chand, Kamal |
|
Studies in Jainism |
|
Jaina Ethicas and the Metaethical Trends |
|
| Sogani, Kamal Chand |
|
Mahavira and His Teachings |
|
Jaina Mysticism |
|
| Sogani, Kamal Chand Dr. |
|
Perspectives in Jaina Philosophy and Culture |
|
Fundamentals of Jain Mysticism |
|
| Solomon, E. A. |
|
Sambodhi |
|
Avidya – Its Asraya and visaya |
|
| Sompura, Prabhasankar O. |
|
Aspects of Jaina Art and Architecture |
|
The Jaina Architecture and Iconography in the Vastusastras of western India |
|
| Srinivasan, K. R. |
|
Aspects of Jaina Art and Architecture |
|
Jaina Art and Architecture under the Gangas of Talakad |
|
| Srinivasan, K. R. |
|
Jaina Art and Architecture Vol I |
|
The Deccan – Monuments and Sculpture 600 A.D. to 1000 |
|
| Srinivasan, K. R. |
|
Jaina Art and Architecture Vol II |
|
South India – Monuments and Sculpture A.D. 600 to 1000 |
|
| Srinivasan, K. R. |
|
Jaina Art and Architecture Vol III |
|
Museums in Tamil Nadu – Art Objects in Museums |
|
| Srinivasan, L. K. |
|
Homage to Sravana Belgola |
|
Shravana Belgola in legend and history |
|
| Srinivasan, P. R. |
|
Jaina Art and Architecture Vol II |
|
The Deccan and South India – Monuments and Sculpture A.D. 1000 to 1300 |
|
| Sternbach, Ludwik |
|
Mahavira and His Teachings |
|
On Some Noncanonical Subhasita Collections in Jaina Literature |
|
| Stevenson, Sinclair |
|
The Heart of Jainism |
|
Ajiva |
|
|
|
|
|
Asrava |
|
|
|
|
|
Bondage to Karma |
|
|
|
|
|
Destruction of Karma |
|
|
|
|
|
Historical Summary |
|
|
|
|
|
History of the Jaina Community |
|
|
|
|
|
Introduction to Jaina Philosophy |
|
|
|
|
|
Jaina Architecture and Literature |
|
|
|
|
|
Jaina Mythology |
|
|
|
|
|
Jaina Worship and Religious Custom |
|
|
|
|
|
Jiva |
|
|
|
|
|
Karma and Path to Liberation |
|
|
|
|
|
Mahavira’s Predecessors and Disciples |
|
|
|
|
|
Merit |
|
|
|
|
|
Moksa |
|
|
|
|
|
Samvara |
|
|
|
|
|
Sin |
|
|
|
|
|
The Empty Heart of Jainism |
|
|
|
|
|
The End of the Road |
|
|
|
|
|
The Jaina Ascetic |
|
|
|
|
|
The Jaina Layman and his Religious Life |
|
|
|
|
|
The Life of Mahavira |
|
|
|
|
|
The Life Story of a Jaina |
|
|
|
|
|
The Nine Categories of Fundamental Truths |
|
| Sukhalalji, Pnadit |
|
Essence of Jainism |
|
A Religion teaching Abstention |
|
|
|
|
|
Absence of exception in Celibacy |
|
|
|
|
|
Abstention and Activity |
|
|
|
|
|
Activity leading to Abstention |
|
|
|
|
|
Adoption of Niscayanaya Vyavaharanaya |
|
|
|
|
|
Aim of Sadhu |
|
|
|
|
|
Alternative Stages of Development Laid down |
|
|
|
|
|
Anatmavada |
|
|
|
|
|
Another important Difference |
|
|
|
|
|
Anticipation of Death and Non-Violence |
|
|
|
|
|
Asoka, Samprati and Kharvel |
|
|
|
|
|
Atmavidya and Theory of Evolution |
|
|
|
|
|
Austerity and Endurance of Calamities |
|
|
|
|
|
Avasyaka Kriya |
|
|
|
|
|
Background of Sramana and Brahamana thinking |
|
|
|
|
|
Beginningless of Karma |
|
|
|
|
|
Belief of Jain and other Philosophies regarding Isvara as the Creater of Universe |
|
|
|
|
|
Believers only in Dharma, Artha and Karma |
|
|
|
|
|
Brahama and Its meaning |
|
|
|
|
|
Brahama and Sama |
|
|
|
|
|
Brahamana and Jaina Bhandaras |
|
|
|
|
|
Brief Classification of Answers |
|
|
|
|
|
Brief in eternity of Scriptures |
|
|
|
|
|
Buddha and Mahavira |
|
|
|
|
|
Caritra vidya |
|
|
|
|
|
Celibacy according to Janism |
|
|
|
|
|
Change of Place and community Welfare |
|
|
|
|
|
Clarification on Buddha’s Repudiation |
|
|
|
|
|
Clarification on Jain Vision |
|
|
|
|
|
Classification of Religions |
|
|
|
|
|
Co-ordination of Kriyayoga and Jnana-yoga in Jain Austerity |
|
|
|
|
|
Compassion of Neminatha |
|
|
|
|
|
Concept of Equality in Sramana Dharama |
|
|
|
|
|
Conventional meaning of Pratikramana |
|
|
|
|
|
Definition of Celibacy |
|
|
|
|
|
Development of Austerity |
|
|
|
|
|
Development of the spirit of non-violence |
|
|
|
|
|
Difference among Acaryas |
|
|
|
|
|
Difference in Knowledge and Conduct |
|
|
|
|
|
Difference of philosophical vision of Niscaya in Jainism and Upanisads |
|
|
|
|
|
Doctrine of different viewpoints |
|
|
|
|
|
Domination of Austerity even before Mahavira |
|
|
|
|
|
Dravyarthika and Paryayarthika Naya |
|
|
|
|
|
Eastern and Western Philosophy, A Comparison |
|
|
|
|
|
Emphasis on a state of Detachment |
|
|
|
|
|
Erection and Development of Treasures of Knowledge |
|
|
|
|
|
Essence of Jain Culture |
|
|
|
|
|
Essence of Jainism |
|
|
|
|
|
Excellent arrangement for the preservation of Divine Wealth |
|
|
|
|
|
Expectations and Anekanta |
|
|
|
|
|
Five Paramesthis |
|
|
|
|
|
Four Institutions |
|
|
|
|
|
Four Sanghas |
|
|
|
|
|
Fourteen Stages of Gunsthana |
|
|
|
|
|
Function of Saptabhangi |
|
|
|
|
|
General Explanation |
|
|
|
|
|
Genuine Undefilement |
|
|
|
|
|
Glory of Knowledge and its means |
|
|
|
|
|
God , Preceptor and Religious Elements |
|
|
|
|
|
Heart of Jaina Culture |
|
|
|
|
|
History of Independence |
|
|
|
|
|
Hoary Path of Nirgrantha Cult |
|
|
|
|
|
Ideals of Jain Tradition |
|
|
|
|
|
Indefinability of the Nature of Jiva |
|
|
|
|
|
Independent existence of Atma and Rebirth |
|
|
|
|
|
Influence of Nigrantha tradition on Buddha |
|
|
|
|
|
Influence on each other and synthesis |
|
|
|
|
|
Initial Background |
|
|
|
|
|
Institution of Holy Places |
|
|
|
|
|
Institution of Knowledge |
|
|
|
|
|
Isvara , Why he is not the Creater of Universe |
|
|
|
|
|
It is not doubtful Knowledge |
|
|
|
|
|
Its Belief and Thoughts |
|
|
|
|
|
Its Ceremony in Ancient Days |
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Its Influence and Development |
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Jaina Philosophy |
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Jaina View and Ishvara |
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Jainas and Mimamsakas |
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Jainas and of the Jaina Discussion |
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Jainism , Gita and Gandhiji with regard to Heroism |
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Jiva , the cause of its own obstruction |
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Jiva and Isvara |
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Jiva and Isvara |
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JIva and Pancaparamesthi |
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Jiva Self-evident or the Result of material mixture |
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Karma Elements |
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Karma vidya and Freedom from Bondage |
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Karmasastra , a part of spiritualism |
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Kumarapala and Akbar |
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Lokavidya |
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Mahavira’s Non-violence |
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Meaning of Paramesthi |
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Meaning of the Word Karma and its synonyms |
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Narration of Non-Violence in Agamas |
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Naturalness and Propriety of the Order |
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Nature and Purpose of Types of Salutations |
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Nature of Jaina Stream of Thought |
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Nature of Karma |
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Nature of Six Avasyakas |
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Nayavada |
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Need of Karma Element |
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Nigrantha cults in Jainism |
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Nigrantha Tradition dominated by Austerity |
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Nirgrantha Cults |
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Niscaya from Acara poit of view |
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Nivartaka Dharma |
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Non-Sectarian vision of Jaina Bhandaras |
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Non-violence |
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Non-Violence |
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Non-Violence and Nun-Hurt |
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Non-Violence but spiritual Heroism |
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Oneness of basic Questions on Life |
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Opposition against Vedic violence |
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Origin of the word `Naigama’ and its meaning |
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Other Propagators |
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Other six meaning |
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Other-world-line of Arihantas |
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Parisah hardship |
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Parsvanatha’s Protest |
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Paryusana and Samvatsari |
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Peculiar thinking of Jain Philosophy about Karma |
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Perspective of Religion, its sublimation |
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Philosophical Questions |
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Philosophy and Cult |
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Philosophy and Religion, their Relation |
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Pitfalls in Celibacy |
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Pravartaka Dharna |
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Principal Sramana Cult |
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Prohibitive and Prespiritive Forms of Amari |
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Promulgators of the Sramana Tradition |
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Proof of Spread of Non-violence |
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Purpose of Culture |
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Purpose of Jaina festival |
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Qualified Men and Women |
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Reasons of Opposition between Jains and Buddhas |
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Reference to four important options |
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Religion – Universal wealth |
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Religion and Culture |
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Religion and Ethics |
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Religion and Intellect |
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Religion and Sect |
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Religion and Thought |
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Religion, Philosophy, Culture |
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Repudiation of the vision of non-absolutism |
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Research |
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Right Faith , Wrong Faith |
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Sadhusanstha |
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Sama and Samata |
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Samayikas etc. |
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Samvatsari |
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Sangha of Female Ascetics and its impact on the Buddha Sangh |
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Saptabhangi |
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Saptabhangi and its basis |
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Service to Humanity |
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Some Detailed Comparison |
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Some Problems |
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Some Thinking on Jiva |
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Some thinking on meanig of Avaktavya |
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Sphere of activity of seven Nayas |
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Spirit of Equality and Theory of Non-Extremism |
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Spiritualism and Avasyka Kriya |
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Stages of Spiritual Development |
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Stages of the Jaina Discussion |
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Stautvidya and Pramanvidya |
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Stream of Culture |
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Suicide in Buddism |
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Test of Papa and Punya |
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The Aim of Celibacy and Means |
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The Aim of Religion |
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The Brahamana and Sramana Tradition |
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The First Type of Eight Visions |
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The Jaina Process |
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The Meaning |
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The Paryusana |
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The Second Type |
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The seed of Religion |
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The seven Bhangas |
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Their Difference |
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Theory of Non-Absolutism |
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Things worth knowing |
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Thinking on Karma |
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Those whose Purusartha was Emancipation |
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Thoughts on the element of karma and its Knowers |
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Three Stages of Atma |
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Truth , the basis of non-absolutism |
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Two Forms of Jain Culture |
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Two Forms of Religion, external and internal |
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Two Religious Institutions |
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|
Variety and Widening of the form of Celibacy |
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|
View of non-absolutism by Mahavira |
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Viewpoint of Supreme Reality that inspires unity inspite opposition |
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Violence of the Non-Violent Type |
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|
Vision of non-absolutism in other philosophies |
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Ways of Freedom from Karma |
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|
What Culture Indicates |
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|
When is End of Body , a Suicide |
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|
Wide view of Karmavada |
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|
Wise Constitution |
|
| Sukhalalji, Pt. |
|
Indian Philosophy |
|
Concluding Remarks |
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|
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|
|
Foreward |
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|
|
Index |
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|
|
Lecture Five |
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|
Lecture Four |
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|
Lecture One |
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Lecture Three |
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Lecture Two |
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Philosophy and Life |
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|
Philosophy or the Science of Fundamental Principles-its Origin and its Subject-matter (World, Soul and God) |
|
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|
Soul: The Conscious Element |
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|
The Element God |
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|
The Relation of Cause and Effect: The Foundation of Philosphical Cognition and the Limitation of Knowledge-Capacity |
|
|
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|
|
World: The Non-conscious Element |
|
| Sundara, A |
|
Homage to Sravana Belgola |
|
Nishidhi Stones and the ritual of sallekhana |
|
| Talib, Singh, Gurbachan |
|
Jainism |
|
Foreward |
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|
I. Historical Survey of Jainism |
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|
II. Jaina Philosophy |
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|
III. Jaina Faith and Morals |
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|
IV. Jiana Monastic Discipline |
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Our Contributors |
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|
V. Jaina yoga and Mysticism |
|
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|
VI. Jaina Literature and Arut |
|
| Tatia, Nathmal |
|
Aspects of Jaina Monasticism |
|
Abbhutthana |
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|
Acara-Vinaya |
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|
Accepting food form him who has offered residence |
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Accordng to Ayaradaso |
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|
Admonition to other Monks |
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Admonition to the Successor |
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|
Adoption of the Victor’s Course |
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Agama |
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|
Ahakammabhoanam |
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|
Ana |
|
|
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|
|
Appendix: A Note on the word Monastcism |
|
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|
Appucchana |
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|
|
Asayana or Direspectful Conduct |
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Avassiya |
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Ayara |
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Bhara-paccoruhanaya |
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Bhavana |
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|
Bibliography |
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|
Chandana |
|
|
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|
|
Changing gana more than once within six months |
|
|
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|
Committing injury to life deliberately |
|
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|
Comprehension of meaning |
|
|
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|
Conclusion |
|
|
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|
Consummation |
|
|
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|
|
Crossin navel deep stream ten times a year |
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|
Crossing navel-deep stream trice a month |
|
|
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|
|
Ctttasamahitthanas or The Ten Stages of the Concentrated MInd |
|
|
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|
Dedication |
|
|
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|
Deliberately standing, lying down or sitting on live earth, The above ascts on earth wet with live water coverd with live dust |
|
|
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|
Deliberately taking it form hands or pot or ladle, or utenil moist with livewater |
|
|
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|
Departure |
|
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|
Deportment |
|
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|
Deportment |
|
|
|
|
|
Dharana |
|
|
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|
|
Dosa-nigghayana-vinaya |
|
|
|
|
|
English Words |
|
|
|
|
|
Enjoyment of a given-up article repeatedly |
|
|
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|
|
Essential Features |
|
|
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|
|
Extension of the Rules of Victor’s Course and their Exceptions |
|
|
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|
|
Forgiveness and its merits |
|
|
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|
|
Ganisampada or The Qualifications of the Gamin (Religious Head) |
|
|
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|
|
Hatthakamma |
|
|
|
|
|
Icchakara |
|
|
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|
|
Important aspects of the Samacari |
|
|
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|
|
In Brahmanism |
|
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|
In Brahmanism |
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|
In Brahmanism |
|
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|
In Buddhism |
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|
In Buddhism |
|
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|
In Buddhism |
|
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|
|
In Buddhism, In Brhamanism |
|
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|
In Buddism |
|
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|
|
In Jainism |
|
|
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|
|
In Modern Law |
|
|
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|
|
Initiation and Ordination |
|
|
|
|
|
Introduction |
|
|
|
|
|
Introduction |
|
|
|
|
|
Introductory |
|
|
|
|
|
Itinerary |
|
|
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|
|
Jina -kalpa or the Course of the Victors |
|
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|
Jina-kalpa |
|
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|
Jiya |
|
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|
Kiyam |
|
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|
|
Life of a Wanderer |
|
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|
|
Mati |
|
|
|
|
|
Meaning |
|
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|
|
Meaning |
|
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|
Meaning |
|
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|
|
Meaning and Literary Sources |
|
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|
Mehuna-padisevana |
|
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|
|
Memory of one’s own past lives |
|
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|
Micchakara |
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|
Monastic Outfit |
|
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|
Nisiiya |
|
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|
Padipucchana |
|
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|
Paoga |
|
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|
|
Pariharavisuddhika or Suddhapariharika or Purifictory Cooperative Course |
|
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|
|
Parikarma |
|
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|
|
Partaking of asana, pana, khama, etc. |
|
|
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|
|
Points of Agreement and departure |
|
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|
Posture |
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|
Practising deceit thrice a month |
|
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|
|
Practising deciet ten times a year |
|
|
|
|
|
Preface |
|
|
|
|
|
Publishers’ note |
|
|
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|
|
Pure and Perfect disembodied existencd |
|
|
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|
|
Pure and Perfect intuition |
|
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|
|
Pure and perfect knowledge |
|
|
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|
|
Qualifications according to Ayaradaso |
|
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|
Raibhona |
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|
Raipimada-bhoanam |
|
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Sahilaya |
|
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|
Same as for stone slab |
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|
Samgaha-Parinna |
|
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|
Sanskrit, Prakrit and Pali Words |
|
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|
Sarira |
|
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|
Sthavira-kalpa or the Course of the Eiders |
|
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Suya |
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Suya |
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Suya-Vinaya |
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|
Tahakkara |
|
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|
Taking deliberately what is not given |
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|
Telling a lie deliberately |
|
|
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|
|
The Asamahitthanas or The Twenty Occasions of the Imbalance of mind |
|
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|
|
The Basic conditions |
|
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|
The Five Sources |
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The Five Vyavakaras or The Sources of Monastic Legislation |
|
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|
The Four Monastic Courses |
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The Four Stages of Sin |
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|
The Ideal Monk |
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|
The Sabalas or the Twenty-One Types of Monks iwth Tainted Conduct |
|
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|
The Samacari or The Ten Rules of Monastic Dportment |
|
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The Ten Samacaris |
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|
The Ten Stages: Dhamma-cinta |
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|
The Victor’s Penance |
|
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|
|
Thirty-three types of asayana according to Avasyaka Sutra |
|
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|
Thirty-three types of asayana accoridng to Ayara-daso |
|
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|
|
To Partake of deliverately the root, bulb, stem, skin, sprout, etc. |
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|
Training |
|
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Tulana |
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|
Twenty-one Sabalas: |
|
|
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|
|
Uvagarana-uppayanaya |
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Uvasampaya |
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|
Vannasamjalanaya |
|
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Vayana |
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|
Vayana |
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|
|
Veritable dreams never experienced before |
|
|
|
|
|
Versified Summary |
|
|
|
|
|
Vikkhevana-Vinaya |
|
|
|
|
|
Vinaya-padivatti of the Antevasin |
|
|
|
|
|
Vinaya-paivatti of the Acary |
|
|
|
|
|
Yathalandaka or the Time-bound Course: |
|
| Tatia, Nathmal |
|
Lectures on Jainism, Annual Lecture series #1 |
|
Asava |
|
|
|
|
|
Asceticism |
|
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|
|
Atma as empirical and transcendental |
|
|
|
|
|
Attachment to life |
|
|
|
|
|
Bondage and Emancipation |
|
|
|
|
|
Buddist Asceticism |
|
|
|
|
|
Catuyama samvara |
|
|
|
|
|
Caujjama – dhamma |
|
|
|
|
|
Clusters of Concepts |
|
|
|
|
|
Definition and types of Dhyana |
|
|
|
|
|
Dhayana |
|
|
|
|
|
Fearlessness and friendship |
|
|
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|
|
Greek Ascetism |
|
|
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|
|
Hindu Asceticism |
|
|
|
|
|
In Christianity |
|
|
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|
|
In Judaism |
|
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|
|
In Non-Jaina thought |
|
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|
|
In the Avesta |
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|
In the Avesta |
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|
|
In the classical period |
|
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|
|
In the classical period |
|
|
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|
|
Introduction to The Ascetism of Jaina |
|
|
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|
|
Jaina Asceticism |
|
|
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|
|
Japanese Asceticism |
|
|
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|
|
Jnana and Darsana |
|
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|
Later Thinkers |
|
|
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|
|
Mysticism |
|
|
|
|
|
Nirvana |
|
|
|
|
|
Non-violence |
|
|
|
|
|
Orphism |
|
|
|
|
|
Orphism |
|
|
|
|
|
Pannana |
|
|
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|
|
Pithy sayings |
|
|
|
|
|
Plato |
|
|
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|
|
Pythagorianism |
|
|
|
|
|
Raudra Dhyana |
|
|
|
|
|
Reconciliation |
|
|
|
|
|
Renunciation |
|
|
|
|
|
Samdhi |
|
|
|
|
|
Samvara as Anekanta, Ahimsa and aparigraha |
|
|
|
|
|
Sarvanata |
|
|
|
|
|
The Anuyogadvaras and Niksepas |
|
|
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|
|
The Arta Dhyana |
|
|
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|
|
The Ascetism of Jaina |
|
|
|
|
|
The Classical period |
|
|
|
|
|
The Dharama Dhyana |
|
|
|
|
|
The Doctrine of Anekanta |
|
|
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|
|
The five Mahavratas |
|
|
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|
|
The Jaina Philosophy of Samvara |
|
|
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The marga |
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The Origin |
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The place of Dhayana in Jainism |
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The six external Tapas |
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The six external tapas |
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The six internal tapas |
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The Sukla Dhyana |
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The three stages |
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The transition period |
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Twelve types of Tapas |
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Vital role of Samvara |
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| Tatia, Nathmal |
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Studies in Jaina Philosophy |
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Acaranga |
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Adhyasa is the very texture of our experience |
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Adrsta ….wordly existence in the Vaisesika sutra |
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Ahimsa |
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Anava mala further elucidated |
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Antiquity of conception |
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Antiquity of Jaina Epistemology |
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Apaya |
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Are Consistancy, continuity, and uniformity characteristic of reality |
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Argument of Suresvara and its criticism |
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Attitudes of Mahavira and the Buddha compared |
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Auspicious and Inauspicious karman |
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Avadhi |
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Avadhi and Manahparyaya |
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Avadhi and Manahparyaya, no essential difference between them as per Divakara |
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Avagraha |
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Avidya and maya in the Upanisads |
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Avidya in the Buddhist school |
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Avidya in the Jaina School |
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Avidya in the Nyaya School |
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Avidya in the Saiva School |
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Avidya in the Samkhya school |
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Avidya in the Vaisesika School |
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Avidya in the Vedanta school |
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Avidya in Yoga school |
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Avyakata Problem |
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Bahiratman. Antaratman, Paramatman |
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Being becoming not naturally incompatible |
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Body and Soul |
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Buddha’s avoidance of metaphysics |
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Buddhist conception of karman and its classification |
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Buddhist conception recapitulated |
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Buddhist jneyanarana and klesavarana compared respectively with Jaina jnavarana and caritramohinya |
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Categories and nature of soul |
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Causality , plurality and unity |
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Causality , plurality and unity |
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Cause and effect as identity in difference |
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Cause of wordly bondage |
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Characteristics of a bodhisattva, Tirthankara is a bodhisattva destined to redeem the world from sin |
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Classification of Karman |
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Cognition and cognitum |
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Comprehensive .. views of Yasovijaya |
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Conception of Samjna elaborated |
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Conceptions of avidya in the tathata philosophy of Asvaghosa |
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Conceptions of jneyavarana and klesavarana |
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Conclusion, Avidya qua consists of perverted attitude, perverted cognition, and perverted conduct |
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Concrete identity between soul and the karmic matter |
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Condition and function of the descent of Divine Grace |
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Condition of disentanglement from worldly existence |
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Criterion of right knowledge |
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Critical attitudes of Jainas |
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Criticism of the Buddhist conception of Avidya |
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Criticism of the Buddhist position |
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Criticism of the Nyaya-Vaisesika conception of Avidya |
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Criticism of the Saiva conception of Avidya |
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Criticism of the Samkhya yoga conception of Avidya |
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Criticism of the Vedanta conception of Avidya |
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Criticism of the Vedanta conception of Avidya |
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Criticism of the Vedantic and the Nyaya Vaisesika criticized |
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Criticism of the Vedantist’s appeal to dream experience |
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Criticism of the Vedantist’s position |
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Criticism of the Vedantist’s position |
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Definition and the basis of classification of dhyana |
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Delusion or perverted belief |
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Destruction of Avidya followed by emancipation |
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Dharana |
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Dharma or Adharma |
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Dharma-dhayana; fourfold aspects described in the Sthananga-sutra |
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Different states of soul sukla and pralayakala and the like |
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Differentiation of Mati and Sruta – Jinabhadra’s view stated |
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Distinction between knowledge and pure consciousness |
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Distinction between knowledge and pure consciousness |
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Divisions of the eight types of karman into obscuring and non-obscuring |
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Doctrine of rebirth and Karman |
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Doctrine of sunna |
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Doctrines of Sutrakrtanga |
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Dualistic Saivism |
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Eight dristis enumerated |
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Eight main types of karman |
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Ethical attitude of the Buddha |
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Finiteness and Infiniteness of the world |
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Five classes of knowledge |
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Five conditions of bondage reduced to three |
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Five conditions of bondage reduced to three, mithyadarsana, mithyacaritra mithyajnana |
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Five steps of the complete course of yoga |
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Four types of sukladhyana |
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Four types of yogins |
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Fourteen Characteristic of srutajnana |
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Function and variety of diksa |
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Function of vibrations |
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Functions of passions in the bondage |
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Fundamental motive inspiring the Jaina |
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Fundamental motive inspiring the Jaina outlook towards dhayana |
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Gaudapada on maya and Avidya |
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General defects of absolutistic conceptions |
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General scheme of the Jaina doctrine of conduct |
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Genesis of Kala etc. |
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Genesis of three fold mala viz. anava, mayiya and karma, |
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Gradual development of philosophical attitudes |
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Gradual development of the meaning of sruta summarised |
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Haribhadra’s comparative studies in yoga |
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Haribhadra’s works on yoga |
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Iha |
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Imperfect expression of energy that is yoga is responsible for the various states and processes of karman |
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Importance of meditation and ecstasy in the Nyaya system |
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In what sense knowledge of reality is possible? View of Vatsyayana and Uddyjotakara stated |
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Introductory – Outlook of Vedic, Jaina and Buddhist; Sramanic and the Brahamanic, Karma and Nescience |
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Jain yoga |
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Jain yoga , short retrospect |
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Jaina conception of mithyatva equated to avidya |
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Jaina Conception of time, space ,substance and mode |
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Jaina Criticism of the Vedantins’plurality |
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Jaina Doctrine of Karman |
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Jaina’s reply to the objection of Suresvara |
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Jinabhadra’s position |
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Jnana and Darsana |
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Karmic Veil |
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Kevala Jnana |
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Kevala Jnana – its origination and nature |
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Knowledge an essential characteristic of soul |
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Kundakunda’s conception of jnana and darsana and views of Virasena and Brahmadeva |
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Lankavatara on the unreality of bondage and emancipation |
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Limitation of the subject matter of the section to the consideration of the positions of Upanisads, Gaudapada and Sankara |
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Logic must co-operate with experience in its quest for the Holy Grail |
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Logical difficulties and implications of the Samkhya-yoga system according to Hemacandra, Haribhadra and Vidyanandi |
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Maitreyanatha, Vasubandhu and Sthiramati on the nature of abhutaparikalpa |
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Maitreyanatha’s avidya |
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Malapasa and its functions |
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Manahparyaya – Jnana |
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Manas |
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Mati and Sruta |
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Mati Jnana |
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Meaning of yoga and its constituent activities and their nature and relation with the gunasthanas as found in the yogavimsika |
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Meaning of yoga and its constituent activities and their nature and relation with the gunasthanas as found in the yogavimsika |
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Meanings and illustration of the fourfold buddhis |
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Monism cannot be established by revelation as well |
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Monistic Saivism: Nature of Paramasiva or the absolute |
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Multiplicity of prakritis criticized |
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Mutual relation among samyagdarsana, mithyajnana, mithyacaritra |
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Nagarjuna’s criticism of causal relation |
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Nature and function of adhyasa or avidya |
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Nature and function of Avidya |
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Nature and function of delusion or nescience |
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Nature and relation of nescience |
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Nature of abhutaparikalpa as found in Lankavatara |
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Nature of ancient Indian Literature |
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Nature of Avadhi Jnana and its varieties |
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Nature of coloration and its association with energy |
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Nature of Manahparyaya and different opinions |
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Nature of Mind stuff |
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Nature of Purusa and Prakriti |
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Nature of Samjna |
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Nature of Subject and Object and relation |
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Necessity of the study |
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Negation of dualism presupposes the reality of dualism |
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Nescience and its relation to klesas |
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Nirvana |
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Non – Differentiation of Mati and Sruta – Siddhasena Divakara’s view stated |
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Non absolutistic attitude |
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Nyaya-Vaisesika admits God as necessary condition for fruition of karma, but as per others adrsta competent to produce its fruit in time, Nature of passions determine the nature of karman |
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Oghadristi and yogadristi differentiated |
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Omniscience necessary for emancipation |
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Origin of metaphysics |
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Other forms of pasa described |
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Paroksa and samvyavahara pratyaksa |
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Paths of spiritual realization , meaning of yoga |
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Philosophical speculations of Rgveda, |
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Place of Dharma and adrsta in the subject matter of Vaisesikasutra |
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Position of Akalanka and Vidyanandi |
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Position of Jinabhadra |
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Possibility of release from imperfection asmitted by all systems of thought |
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Prasastapada quoted in order to show his conception of ultimate nescience |
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Primal nescience compared to original sin |
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Principle of Nescience |
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Problem of srutanisrita and asrutanisrita and their differentiation |
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Problem of the relation of Mati and Sruta and different opinions |
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Problem of the temporal relation jnana and darsana of the omniscient |
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Problem of upayoga and pasyatta as found in the Prajnapana Sutra explained by Malayagiri |
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Processs of cessation of the worldly life |
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Pure Identity and pure difference cannot be real |
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Rational Consciousness |
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Relation between quality and substance |
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Relation between soul and karma |
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Relation between the world process and purusa criticized |
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Relation of characteristics as relation of identity in difference |
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Saiva’s Paramasiva, Karma, individual , Divine grace criticized |
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Samkhya and Yoga as per Mahabharata |
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Samvrtisatya and paramarthasatya |
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Samvyavahara pratyaksa |
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Sankara’s conception of maya |
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Sankara’s examination on the nature of experience |
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Sankhya – yoga |
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Sankhya scheme of psychical factors and psychical complexes |
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Sasvatavada and ucchedavada |
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Sodasakas analysed, primary defects of mind , virtues necessary for the pursuit of truth |
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Some absurd consequences of monism |
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Some absurd consequences of monism and Vedantist’s reply |
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Some similar speculations recorded – karma |
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Soul can never be bereft of mati and sruta |
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Soul’s worldly career |
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Speculations in Upanisads |
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Spiritual and intellectual ignorance |
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Sruta-jnana – original meaning |
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Subhacandara’s views as contained in his jnanarnava elaborately stated |
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Subjectivist idealist criticized |
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Subjectivity and Objectivity and their intermixture |
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Sukla-dhayana |
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Synonyms of mati jnana |
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Tentative reconstruction of the structure of the ancient thought |
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The Avyakata problems |
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The Bhuddhist Attitude |
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The Brahmana attitude |
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The Doctrine of Dhyana |
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The Doctrine of flux |
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The Epistemology of the Agamas |
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The four Buddhis |
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The four Subdivisions of Mati jnana |
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The Jaina asserts that logic is blind without experience and experience is cripple without logic |
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The Jaina attitude |
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The Jaina attitude |
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The Jaina avoids the absolutist conception of Karma |
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The material nature of karman – Caravaka criticized |
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The material nature of karman – Caravaka criticized |
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The Naya position and Jaina view on emancipation compared |
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The Non-absolutistic attitude of the Jainas |
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The problem further elaborated |
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The problem of Avidya |
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The problem of Avidya |
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The problem of Avidya, spiritual outlook |
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The rationalistic attitude of the Buddha |
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The Saiva and Jaina position compared regarding self, bondage, omniscience |
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The states and processes of karma |
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The states and processes of karma |
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The sub-types of karma |
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The Vedantist’s reply |
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Three broad divisions of the stages of yoga |
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Three categories of soul destined to be emancipated |
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Three different views referred by Haribhadra |
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Three-fold characteristics of athing illustrated |
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Two categories of asrutanisrita, mental and sensuous |
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Two fold nature of consciousness, determinate and indeterminate |
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Two kinds of Cognition, Vidya and avidya described |
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Umasvati’s definitions and opinions of Akalanka, Pujyapada, and Siddasenaganin |
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Universal belief in the necessity of nescience, Jaina view |
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Unreality of an independent objective world |
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Upyoga and Labdi demarcated |
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Various classifications of mithyatva |
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Vedantist’s assertion that his theory is simplest of all |
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Vedantist’s assertion that his theory is simplest of all – Jaina reply |
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Vedantist’s deduction of unreality of an independent objective world from an analysis of an ordinary empirical judgment |
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Vedantists interpretation of the content of error as neither real nor unreal and Jaina reply |
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Vidyanandi’s view on cause of wordly bondage |
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Views of Siddhasena Divakara |
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Views of Vacaspati and Vijnanabhiksu |
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Views on spirit and nonspirit, Sankhya yoga and Jaina conceptions differentiated. |
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Vijnanabhiksu’s conception Avidya |
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Vijnanavadin’s conception of vasana |
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Virtuous and sinful karman |
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Vital source of Jaina Epistemology |
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World of identity , difference |
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Yogabindu analysed, complete course of yoga, two periods wordly existence dark and white |
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yogadrstisamuccaya analysed |
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Yogasastra of Hemacandara analysed |
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| Thakur, Upendra |
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Studies in Jainism and Buddhism in Mithila |
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Bhuddhist Antiquities in Mithila |
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Gangesa Upadhyaya |
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Introduction to Mithila and Brahmanical Religion and Philosophy |
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Introduction to Name, people , History of Mithila |
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Introduction to The Last Phase |
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Introduction to The Rise and Growth of Buddhism |
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Introduction to The Rise and Growth of Jainism |
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Jaina Antiquities |
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Literary Evidences |
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Mandana Misra |
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Mithila and Brahmanical Religion and Philosophy |
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Mithila and Vaisali |
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Murari Misra |
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Parthasarathi Misra |
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Prabhakara Misra |
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Purvamimamsa and Vedanta |
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Rise of Mahayana and Tantricism |
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Royal Patronage |
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Royal Patronage |
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Socio-religious condition |
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The Age of Kumarila and Samkara |
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The Age of Logical Disputation |
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The Age of Logical Disputation |
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The Bhattamata |
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The Gurumata |
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The Last Phase |
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The Last Phase of Buddhism in Mithila |
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The Last Phase of Jainism in Mithila |
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The Misra Mata |
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The Navya-Nyaya School |
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The Religion of Upanishads |
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|
The Rise and Growth of Buddhism |
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The Rise and Growth of Jainism |
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The Rise of Kumarila and Samkara |
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The Sun Cult |
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The Tantrika Religion |
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The Tantrika Religion |
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The Upanisads and Bhuddism |
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Udayanacarya |
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Vacaspati Misra |
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Vaisali, the Birth place of Mahavira |
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|
Vardhamana Upadhyaya and others |
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|
Yajnavalkya |
|
| Thomas, F. W. |
|
Syad-vada-manjari, Mallisenasuri |
|
Admonition to the reader |
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Criticism of Lokayatas |
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Criticism of the Naiyayikas |
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Kumarila Theory of kowledge |
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Neither eternality nor non-eternality can be maintained |
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Praise of the Lord Mahavira |
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Purvamimansa doctrine enjoining himsa |
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Sri Vardhamana has stated things as they really are |
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The `seven-nuance-view’ |
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The `seven-nuance-view’ applied to four philosophical problems |
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The assumption of either eternality or non-eternality destructive of religion |
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The Buddhist doctrine of Emptiness |
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The Buddhist doctrine of Momentariness |
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The Buddhist doctrine of Suffusion |
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The Buddhist theory of Cognition |
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The categories of vaisesikas |
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The combination of opposites involves no contradiction |
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The doctrine of Syadvada all comprehensive and impartial |
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The Jain doctrine of the infinite Complexity of all existent |
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The Jaina doctrine of Nayas ( Methods ) |
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The Lord Mahavira is the only Saviour |
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|
The main metaphysical tenet of Jainism |
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The Samkhya doctrine |
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The Superior Qualities of Sri Vardhamana, the Last Tirthankara |
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The vaisesika doctrine of eternality and non-eternality |
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The vaisesika doctrine of Inherence |
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The vaisesika doctrine of universality and particularity |
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The vaisesika doctrine of world-creator God |
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The vaisesikas views about the size of atman |
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The varieties of suols and their number |
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|
The Vedanta doctrine of Brahma as the sole reality |
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|
The Vedanta theory of denotation terms |
|
| Thundy, Z. P. Dr |
|
Perspectives in Jaina Philosophy and Culture |
|
Non-Violence: Religions and Common Senc\se |
|
| Tiwari, Nandan Prasad |
|
Elements of Jaina Iconography |
|
A note on the Identfication of a Tirthankara Image at Bharat kala Bhavan, Varanasi |
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A Unique Door-Lintel from Khajuraho |
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A Unique Image of Rsabhanatha in the Old Arhaeological Museum, Khajuraho |
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|
A Unique Image of Rsabhanatha in the State Museum, Lucknow |
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An Image of Mahavira in the Bharat Kala Bhavan, Yaranasi |
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An Image of Neminatha From Deogarh |
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|
An Unique Tri-Tirthika Jina Image from Deogarh |
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An Unpublised Tri-Tirthia Jina Image from Deogarh |
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|
Bharata Cakravartin at Deogarh |
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|
Iconogaphic Features of the Sixteen Jaina Mahavidyas |
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|
Image of Rama and Sita on the Parsvanatha Temple, Khajurahoaina |
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|
Images of Ajitanatha at Khajuraho |
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Images of Neminatha at Khajuraho |
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|
Images of Sambhavanatha at Khajuraho |
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Introduction |
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Jaina Sculptures at Kumbharia |
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|
Jaina Sculptures of Ganesa from Western India |
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Jaina Yaksi Ambika at Deogarh |
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Jaina Yaksi Cakresvari at Deogarh |
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|
Jina Images in the Archaeological Museum, Khajuraho |
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|
Jinas or Tirthankaras |
|
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|
Mahavdyas |
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|
Minor Deities |
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Preface |
|
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|
Sarasvati in Jaina Sculptures of Khajuraho |
|
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|
The Sixteen Jaina Godesses on the Adinata Temple at Khajraho |
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|
Yaksi Ambia at Khajuraho |
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|
Yaksi Padmav ati at Deogarh |
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|
Yaksis |
|
| Toliya, J. Pratapkumar |
|
Meditaion & Jainsism |
|
Music for Meditation”” |
|
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|
Foreword |
|
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|
Meditaion & Jainism |
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Opinions |
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References |
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|
Synopsis |
|
| Tripathi, Chandrabhal |
|
Catalogue of the Jaina Manuscripts at Strabourg |
|
A correspondence table of numbers |
|
|
|
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|
Author – Prasasti |
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|
Author and Authorship |
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|
Author and Authorship – manuscripts |
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|
Beginning of Manuscript |
|
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|
Beginning of the Text |
|
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|
Brackets and Signs |
|
|
|
|
|
Brief Evaluation of The Strasbourg Collection |
|
|
|
|
|
Canonical texts |
|
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|
Caritas |
|
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|
|
Catalogue – Indian, Especially Jaina Manuscripts |
|
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|
Collection – Prasasti |
|
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|
Collections of Arhanta Stories |
|
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|
Collections of other Stories |
|
|
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|
|
Collections, – Indian, Especially Jaina Manuscripts |
|
|
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|
Colophon |
|
|
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|
|
Commentary – Manuscripts |
|
|
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|
|
Components of the Headings |
|
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|
Cosmographical Texts |
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|
DAte – Manuscript |
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|
Dates of Composition |
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|
Dates of copying |
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|
Digambara Siddhanta |
|
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|
Donor – Prasasti |
|
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|
Early Exegetical Literature |
|
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|
Early Svetambara Works |
|
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|
|
End of Text |
|
|
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|
|
Explanation of Basic Terms |
|
|
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|
|
Floating Verses |
|
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|
|
Free or Ornamental Areas |
|
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|
|
Function of The Citations |
|
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|
|
Further |
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|
|
Further specimen of the Text |
|
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|
Gacchas and Kulas |
|
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|
General Philosophical works |
|
|
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|
|
General Remarks |
|
|
|
|
|
Glosses |
|
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|
Glosses |
|
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|
|
Headings |
|
|
|
|
|
Hymns (other languages) |
|
|
|
|
|
Hymns (Sanskrit and Prakrit) |
|
|
|
|
|
Indian, Especially Jaina Manuscripts |
|
|
|
|
|
Jaina Manuscripts |
|
|
|
|
|
Karma Literature |
|
|
|
|
|
Kriyakalapa Text |
|
|
|
|
|
Language – Manuscripts |
|
|
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|
|
Later Avasyaka Literature |
|
|
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|
|
Lines and Columns – Manuscripts |
|
|
|
|
|
Mantras |
|
|
|
|
|
Manuscripts |
|
|
|
|
|
Manuscripts – The Numbering |
|
|
|
|
|
Material |
|
|
|
|
|
Miscellaneous |
|
|
|
|
|
Narrative Literature |
|
|
|
|
|
Non Jaina Texts |
|
|
|
|
|
Non Jaina Texts |
|
|
|
|
|
Notes on Authors |
|
|
|
|
|
Notes on Manuscripts |
|
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|
|
Notes on Texts |
|
|
|
|
|
Number of Folios and Foliation – Manuscripts |
|
|
|
|
|
Persons |
|
|
|
|
|
Philosophical and Dogmatical Works |
|
|
|
|
|
Places and Religions |
|
|
|
|
|
Places and Religions |
|
|
|
|
|
Points not included in the Description – Manuscript |
|
|
|
|
|
Pramana etc. |
|
|
|
|
|
Prasasti |
|
|
|
|
|
Previous studies in Indian Manuscriptology |
|
|
|
|
|
Pujas |
|
|
|
|
|
Puranas |
|
|
|
|
|
Relation between Manuscripts and Texts |
|
|
|
|
|
Relation between Manuscripts and Texts |
|
|
|
|
|
Relation between Manuscripts, Texts and Entries |
|
|
|
|
|
Ritualistic works and hymns |
|
|
|
|
|
Scheme of the Citations |
|
|
|
|
|
Scheme of the Citations |
|
|
|
|
|
Scribal Remarks |
|
|
|
|
|
Scribal Remarks |
|
|
|
|
|
Scribal Remarks and their translations |
|
|
|
|
|
Script |
|
|
|
|
|
Semi-historical and Historical Texts |
|
|
|
|
|
Short History of The Strasbourg Collection |
|
|
|
|
|
Size of Folios – Manuscripts |
|
|
|
|
|
Sravakacara and Anthologies |
|
|
|
|
|
Supplement |
|
|
|
|
|
Svetambara Agama |
|
|
|
|
|
Terms of Indian Chronometry |
|
|
|
|
|
Text |
|
|
|
|
|
Text – Prasasti |
|
|
|
|
|
Texts |
|
|
|
|
|
The Citations |
|
|
|
|
|
The Citations |
|
|
|
|
|
The Description – Manuscripts |
|
|
|
|
|
The Entries |
|
|
|
|
|
The Entry and its Elements |
|
|
|
|
|
The References |
|
|
|
|
|
The Strasbourg Collection |
|
|
|
|
|
Title of the Text |
|
|
|
|
|
Titles |
|
|
|
|
|
Traditional Terms for Manuscripts |
|
|
|
|
|
Transcription |
|
|
|
|
|
Tripatha, Pancapatha etc. |
|
|
|
|
|
Types of Manuscripts |
|
|
|
|
|
Types of Manuscripts |
|
|
|
|
|
Unidentified Verses |
|
|
|
|
|
Viddhis |
|
|
|
|
|
Works by Kundakunda |
|
|
|
|
|
Works by other authors |
|
|
|
|
|
Works by Umasvati |
|
| Tripathi, Chandrabhal |
|
Mahavira and His Teachings |
|
The Barasa Anuvekkha of Kundakunda |
|
| Tukol, T. K. |
|
Sallekhana is not Suicide |
|
Jainism and Sallekhana |
|
|
|
|
|
Sallekhana by Acharya Shantisagar |
|
|
|
|
|
Sallekhana in Practice |
|
|
|
|
|
Sallekhana is not Suicide |
|
|
|
|
|
Scriptures |
|
|
|
|
|
Suicide |
|
|
|
|
|
Suicide and the law |
|
|
|
|
|
Voluntary deaths under other Religion |
|
|
|
|
|
What is Sallekhana? |
|
| Tukol, T.K., Justice |
|
Yoga, Meditaion & Mysticism in Jainism |
|
Bibliography and References |
|
|
|
|
|
Dhyana or Meditation in Jainism |
|
|
|
|
|
Foreward |
|
|
|
|
|
Introduction |
|
|
|
|
|
Mysticism in Jainism |
|
|
|
|
|
Preface |
|
|
|
|
|
Yoga in Jainism |
|
| Tulsi, Acharya |
|
Bhagavan Mahavira |
|
Before the Advent of Bhagavan Mahavira |
|
|
|
|
|
Epilogue |
|
|
|
|
|
Foundation of Religious Order |
|
|
|
|
|
Kaivalya (OmniScience) and the Bhagavan’s Sermons |
|
|
|
|
|
Nirvana (Liberation) |
|
|
|
|
|
Philosophy and Exhortation |
|
|
|
|
|
The Period of Sadhana (Spiritual Disicipline) |
|
|
|
|
|
The Relevance of the Jaina Religion to Modern Problems |
|
|
|
|
|
Thirty Years of Family Life |
|
|
|
|
|
Transvaluation |
|
| Umasvami, Acharya |
|
Tattvarthadhigama Sutra |
|
Analysis of Tattvartha Sutra |
|
|
|
|
|
Author’s Life |
|
|
|
|
|
Author’s Time |
|
|
|
|
|
Bibliography of Extant version of Tattvartha Sutra with Sanskrit Sutra, Transliteration in Roman Characters-notes, explanatory and critical. |
|
|
|
|
|
Differences between the Digambara and Svetambara versions of Tattvartha Sutra |
|
|
|
|
|
Historical Introduction |
|
|
|
|
|
History of Composition |
|
|
|
|
|
Importance and Sanctity of Tattvartha Sutra |
|
|
|
|
|
Place of Tattvartha Sutra in Jaina Sacred Literature |
|
|
|
|
|
Plan and Scope |
|
|
|
|
|
The Scope of the Book |
|
| Upadhyay, A. M. Dr. |
|
The Kavyanusasana of Acharya Hemachandra, A Critical Study |
|
A Comparative Study of the Ubhayadosas |
|
|
|
|
|
A comprehensive approach |
|
|
|
|
|
A Critical and Comparative Review |
|
|
|
|
|
A Critical Review of Hemachandra’s Treatment of Dosas |
|
|
|
|
|
A Critical Review of Hemachandra’s Treatment of Literary Forms |
|
|
|
|
|
A critical summary of the viveka …..Ten Gunas |
|
|
|
|
|
A Summary of Abhinava’s Exposition |
|
|
|
|
|
A synoptic view of the Life and works of Hemachandra |
|
|
|
|
|
Abhida, Gauni, Laksana, and Vyanjana |
|
|
|
|
|
Abhidamula and Laksanamula : Both sabdi |
|
|
|
|
|
Abhidamula and Laksanamula Vyanjana |
|
|
|
|
|
Abhinava Reviews Bhttanayaka’s Theory |
|
|
|
|
|
Abhinavagupta view of Rasa |
|
|
|
|
|
Abhinavagupta, following his Master Tota …Imitation |
|
|
|
|
|
Abhinavagupta’s Reply to Critics of the Santarasa |
|
|
|
|
|
Abhinavagupta’s View of the Santarasa |
|
|
|
|
|
Abhyasa Defined |
|
|
|
|
|
Accurate Definition of Dosa |
|
|
|
|
|
Additional RAsas Untenable |
|
|
|
|
|
Aesthetic Considerations |
|
|
|
|
|
Aesthetic Criterion of Utpreksa |
|
|
|
|
|
Aesthetic Experience |
|
|
|
|
|
An Analysis of Hemcandra’s Definition of Poetry |
|
|
|
|
|
An Off-beat Interpretation of the twofold Creative Power |
|
|
|
|
|
Analysis of the Key-words in the Rasasutra |
|
|
|
|
|
Anandavardhana’s Conception of the Santarasa |
|
|
|
|
|
Anandavardnana of Vritis and Ritis |
|
|
|
|
|
Apprehension and varieties of Dosa |
|
|
|
|
|
Are Feelings Genuine always |
|
|
|
|
|
Art is a Matter of Attitude |
|
|
|
|
|
Arthadosas Explained |
|
|
|
|
|
Arthalamkara |
|
|
|
|
|
Arthalamkaras |
|
|
|
|
|
Arthasaktmulavyangya Defined |
|
|
|
|
|
Artistic Continuity |
|
|
|
|
|
Basis of Classification of Blemishes |
|
|
|
|
|
Basis of Classification of Gaya Rupakas |
|
|
|
|
|
Basis of Metaphor : How it functions |
|
|
|
|
|
Beauties of Form and Content |
|
|
|
|
|
Belles Lettres |
|
|
|
|
|
Belles Lettres |
|
|
|
|
|
Bhamaha, Dandin and Anandavardhana |
|
|
|
|
|
Bharata’s Conception of Rasa |
|
|
|
|
|
Bharata’s Idea of Rasa development |
|
|
|
|
|
Bhasaslesa |
|
|
|
|
|
Bhatta Tauta’s Lofty Conception of Poetry |
|
|
|
|
|
Bhattodbhata’s View Criticized |
|
|
|
|
|
Bhavadhvani, Bhvabhasa, Bhavodaya etc. |
|
|
|
|
|
Bhttanayaka’s Theory of Aesthetic Enjoyment |
|
|
|
|
|
But Only Modesty |
|
|
|
|
|
Can Abhangslesa be Regarded as an Arthalamkara? |
|
|
|
|
|
Classification of Arthasaktimula Unjustified |
|
|
|
|
|
Classification of Subject matter or Artha and Dependence |
|
|
|
|
|
Compared with Anandavardhana’s and Mammata’s |
|
|
|
|
|
Compound Words |
|
|
|
|
|
Concept of Compatibility: Departure from rules Sanctioned |
|
|
|
|
|
Concept of Vritis and Ritis in Predhavani |
|
|
|
|
|
Concepts of Conjuction and Inherence |
|
|
|
|
|
Concepts of Guna and Alamkara Distinguished |
|
|
|
|
|
Conclusion – a Critical REview of Hemachandra’s achievement |
|
|
|
|
|
Conclusive Rejection of Ten Gunas |
|
|
|
|
|
Correlation of Yad and Tad |
|
|
|
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Criteria of Samavaya and Samyoga |
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Definitions of Mahakavya |
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Dhananjay and Dhanika |
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Dhvani is an Elastic Term |
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Differentia of Literature |
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Division of the Suggested Sense |
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Dr. Raghavan’s Critical Review |
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Dr. S. K. De’s Review of Hemachandra`s Method |
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Dramatic and Poetic Composition |
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Drmatis Personae |
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Eight Poetic Blemishes of Rasa |
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Eight Sattvika Gunas of the Hero |
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Eight Ubhayadosas |
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Embellishments based on Sense twentynine |
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Emotional Fragments |
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Evaluation |
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Exceptions or Apavadas |
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Factors that Affect the Arthivyanjana |
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First Class Poetry |
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Five Gunas as Metrical Qualities |
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Five Gunas as Patha Dharmas |
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Four Types of Borrowing or Dependence |
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Fourfold Power of a Word |
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Gauna and Laksana Distinguished |
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General Guidelines for the Employment of Alamkara |
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General Introduction |
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Guna and Alankara vis-a-vis the Rasa-dhvani Doctrine |
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Gunas and Alankaras Distinguished |
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Gunas are three only , Neither Ten nor Five |
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Hemacandara objects to Vamana’s view on Guna |
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Hemacandara’s Significant Innovations …and His Independent Stand |
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Hemacandra’s Critical Outlook |
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Hemacandra’s Indebtedness to Rajasekhara |
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Hemacandra’s Style of Composition |
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Hemacandra’s Theoretical Objective |
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Hemachadra’s Exposition of the three Gunas |
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Hemachandra Alters the Method of Treatment |
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Hemachandra alters the Method of Treatment |
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Hemachandra avoids the controversy |
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Hemachandra distinguishes two kinds of Stage Performances |
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Hemachandra follows Bharata |
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Hemachandra i s a follower of Bharata |
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Hemachandra Illustrates types of Dhvani |
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Hemachandra Tackles the Various Theories of Meaning |
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Hemachandra’s Brief Exposition of the Other two Views on Saketa |
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Hemachandra’s Classification |
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Hemachandra’s Criticism of \mammata’s threefold |
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Hemachandra’s Criticism of mammata’s threefold |
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Hemachandra’s Detailed Exposition of Dosas |
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Hemachandra’s Exposition ….. on Word and Sense |
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Hemachandra’s Exposition of The Threefold Dhvani |
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Hemachandra’s Indebtedness to Bhoja |
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Hemachandra’s Independent Stand on Division of Arthasakatimuladhvane |
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Hemachandra’s Method of Combination |
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Hemachandra’s Noteworthy Definition of Mahakavya |
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Hemachandras on the Distinction between Gunas |
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Hemachandra’s Padadosa |
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Hemachandra’s Perspective |
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Hemachandra’s Poetic Works |
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Hemachandra’s Refutation of Antidhvani Views |
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Hemachandra’s Refutation of Antidhvani Views |
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Hemachandra’s Refutation of the Older Theories of Gunas |
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Hemachandra’s Sources on Dosa |
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Hemachandra’s Stand on Ritis |
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Hemachandra’s Stand on the Gunas |
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Hemachandras theoretical Affiliations |
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Hemachandra’s Theory of Literature |
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Hemachandra’s Treatment of Arthasakatimuladhvane |
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Hemachandra’s Treatment of Dhvani |
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Hemachandra’s Treatment of Nayak – Nayik bheda |
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Hemachandra’s Treatment of the Ubhayadosas |
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Hemachandra’s Twelve rupkas |
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Hemachandra’s View point on Katha akhyayika |
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Hemachandra’s Works |
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Hemcandra’s Concept of Poetic Embellishments |
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Hemcandra’s Doctrine of Guna and Dosa |
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Hemchandra Ignores the Drift Power |
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Hemchandra Intervenes |
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Hemchandra Introduces Important Views on Rasavada |
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Hemchandra quotes Dharmakirtis verse |
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Hemchandra’s Concern with True Aesthetics |
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Hemchandra’s Conclusion |
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Hemchandra’s High Sense of Priority |
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Hemchandra’s Treatment of the SAntarasa |
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Himachandras Treatment of Santa: Review |
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How Gauna Artha comes about? |
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How RASAs Become Known : Anubhavas or Consequents |
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How to Avoid Clash of Sentiments and Factors |
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In Defence of Literary Convetions |
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Indirect Meaning |
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Interchangeability or Otherwise of types of Heroes |
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Is Jimutavahana a Santanayaka |
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Its Distinction from Other Experiences |
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Kakuvakrokti Rejected by Hemachandra |
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Kavipraudhokti Explained |
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Kavisamaya or Poetic Convention |
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Kohala Codified the Derivative Types of Drama |
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Kuntaka’s Novel Conception of Alamkara |
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Laksana not to be Confused with Implication etc. |
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Language as basis of Classification |
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Limited Varieties of Laksana in Hemcandra’s classification |
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Linguistic dUALISM |
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Lollatas Explanation is Illogical |
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Lollata’s theory of Rasa |
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Mahimabhatta’s Conception of Dosas |
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Mahimabhatta’s View on Compounds Summarised |
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Mammata’s aim of Poetry Criticised |
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Mammatas Definition of Gunas |
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Mammata’s Eightfold Division Rejected |
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Mammatas Treatment of Semblance of Rasa |
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Mammatas View about Santarasa |
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Mammata’s View on Correlation |
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Mammata’s Views on other Types of Metaphor |
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Mutual Relation Between Rasa and Bhava |
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Nattaka and Sattika differentiated |
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Nature and Conditions of Indirect Process |
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Nature and Type of Dhavani |
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Nayaka – Nayika Bheda : A Highly Conventionalised Subject |
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Neither Abhida Nor Laksana can convey the Prayojana |
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Neutralisation of Dosas |
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No Genuine Fear in Superior Persons |
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No Rasa, No Drama |
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Not every Sense can be termed `Laksyartha’ |
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Number and Types of RAsa |
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Omissions of Rudhi Significant |
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On How Transference Occurs in Metaphor |
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On the Use of the Enclitic |
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Only Eight Sthayibhavas, Says Dhanika |
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Overlapping of Types possible |
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Parikatha, Khandakatha and Sakalakatha |
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Pathya and Geya Rupakas |
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Peculiar Factors Analysed |
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Poetic CONvention |
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Poetic Training or Siksa Defined |
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Poetry and Morality |
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Poetry and the Various Sciences |
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Pratibha explained in terms of Jaina Philosophy |
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Prof. S. P. Bhattacharya’s Comments on Literary Forms in the Kavyanusasana |
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Propriety in Poetry |
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Propriety is the Magic Wand |
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Psendo – Suggestion or Aabhaas Somblangece of Rasa , Bhava etc. |
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Rasa and Bhava |
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Rasa is Neither Perceived nor Produced |
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Rasa is Personal Experience |
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Rasadi belongs to Arthasaktimuladhvani |
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Rasadi is always suggested : Never Expressed |
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Rasavada: The Source of Transcendent Charm |
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Rationale of Treatment |
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Refutation of Dvitiyalaksanavada and Visistalaksanavada |
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Sabdacitra and Arthacitra |
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Sabdasaktimula Vyanjana Defined |
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Sabdi and Arthi Vyanjana |
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Samasyapurana |
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Sanket and Upadhi |
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Sankuka controverts Lollata’s and Dandin’s Views |
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Sankuka Submits his own Interpretation |
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Santarasa in the Abhinavabharati |
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Six Verbal figures of Hemachandra |
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Some Other Theories |
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Srngararasa – Defined and Explained |
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Statement and Suggestion : How are they Related |
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Suggestiveness of Word as well as Sense |
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The Abhinavabharati: A Great Work on Art |
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The Accessory Emotions |
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The Accessory Emotions – Bhavasthiti, Bhvodaya …. |
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The Adhama or Avara Kavya |
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The Adoha Theory |
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The Aesthetic Criterion of Poetic Blemish |
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The Aesthetic experience |
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The Aesthetic Meaning |
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The Aesthetic Perception is Unique |
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the Akhyayika Form |
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The Anibhada Composition Form |
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The Art of Characterization and Rasa |
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The Arthi Vyanjana |
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The Benedictory Verses |
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The Blemishes Pertaining to Word and Sense |
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The Body Poetic |
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The Campu Form |
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The Cause of Poetry : Pratibha |
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The Character of the Aesthetic Experience |
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The Characteristics of Hero and Heroine |
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The Characteristics of the Heroine |
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The Comic Sentiment |
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The Concept of Poetic Embellishments |
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The Concept of Sphota : Hemchandra stands by |
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The Concept of the Parakiya |
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The Conception and Treatment of Poetic Blemishes |
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The Conception of Camarcara |
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The Conception of vakyadosas |
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The Connoisseur of Poetry |
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The Criterion to Decide Alamkaras |
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The Definition of Poetry |
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The Difficulty of Particular Assignment of Vibhavadi |
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The Disgustful Sentiment |
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The Distinction Between Vacya and Vyangya |
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The Divisions of Poetry : The Uttamakavya |
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The Dynamics of the Aesthetic Process |
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The Education of a Poet |
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The Expressed Sense : Different views |
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The First case of the Admission of the Factors of a Conflicting Rasa |
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The Five Sandhis |
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The Function of Perception |
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The Furious Sentiment |
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The Grammarian View of Sanketa |
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The Grounds of Poetry |
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The Hero as a Lover |
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The Heroic Sentiment |
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The Individual Figures Discussed |
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The Interpretation of the Rasasutra: Major Theories |
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The Jatireva View of Sanketa in viveka |
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The Jatireva View of Sanketa in viveka |
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The Kashmirian Tradition of Poetics |
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The Katha Form |
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The Kavyanusasana: A brief Introduction |
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The Madhyama Kavya |
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The Mahakavya as a Literary Form |
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The Marvellous Sentiment |
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The Minor Varieties of Imitation |
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The Mothers of Poetry |
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The Motive Factor in Laksana is always suggested |
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The Nature and the Division of the Contents |
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The Natyadharmi : Means of eliminating the Obstacles |
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The Nine Dominant Moods or Mental States |
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The Notion of Poetic Blemishes or Dosa |
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The number of Uparupakas Varies with Different Authors |
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The Object of the Work and its Title |
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The Opponent of the Hero: Pratinayika |
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The Passage on Santarasa in the Veveka |
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The Pathetic Sentiment |
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The Philosophic Character of Aesthetic Bliss |
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The Plagiarism |
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The Poetic Embellishments |
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The Poetic Excellence or the Gunas |
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The Poetic Meaning |
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The Poetic Purpose |
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The Poetic Studio |
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The Poetic Universe |
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The Problem of Homonyms |
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The Problem of Vacyatvam |
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The Process of Indication |
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The Process of Rasa Realisation in Nutshell |
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THE Pros and CONs |
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The Province of Slesa |
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The Psychology of Rasa |
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|
The Purpose and Method of the Critical Study |
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|
The Purpose of Poetry |
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The Range of the Suggested Sense Demonstrated |
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The Rasa Theories in The Abhinavabharati |
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The Rasadosas |
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The Real Difference between Guna and Alamkara |
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The Restrictive Circumstances |
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The Role of SAhirday |
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The Sabdasaktimuladhvani and Slesa: Their Provinces |
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The Samkhya View of Rasa |
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The Sattaka |
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The Seven Barriers: How to overcome them? |
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The Significant Title of the Work |
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THE SOUrces of Hemcandra’s Work |
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|
The Sravya Kavya and its Varieties |
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The Starting Point the Rasa Theory |
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The Suggested Meaning |
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The Tatparya Theory |
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The Technical Sciences |
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|
The term Dhavani Explained |
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The Terrible Sentiment |
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The Theories about Rasa experience |
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|
The Theory of Imitation is vain |
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|
The Thirteen Vakyadosas Explained |
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|
The Threefold Dhvani |
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|
The True Function of Alamkara |
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|
The Twelve Types of Musical compositions |
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|
The Types of the Hero |
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|
The Uparupakas in the Natyadarpana |
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The Vakyadosas |
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|
The Vibhavas as Excitants |
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|
Theory of Dhvani or Suggestion |
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Theory of Literature |
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|
Three Gunas Only |
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|
Transcendental Nature of the Rasa experience |
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|
Two fold Dramatic Composition |
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|
Two types of Negation |
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|
Types of Literary Composition or Forms of Literature |
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|
Types of Meaning : Hemachandra’s Fourfold Classification |
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|
Types of Vipralambha Srngara |
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Udbhata’s Punaruktabhasa |
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Uktapada Excused in Alliteration |
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|
Uktapada No Dosa in Dhvani |
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|
Unity of Purpose |
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|
|
Vamana’s Novel Conceptions |
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|
|
Vamana’s Significant Distinction |
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|
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|
|
Varieties of Katha form |
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|
|
Varieties of Mahakavya |
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|
|
Vritis and Ritis in Relation to Gunas |
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|
|
Vyanjana Belongs to both Sabda and Artha |
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|
Vyutpatti and Abhyasas: Aids of Pratibha |
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|
Vyutpatti Defined |
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What is Abhidhamula Vyanjana |
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|
What is Literary Borrowing or Dependence |
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|
What is Plagiarism |
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What is vakrokti |
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When Use of Parenthesis becomes a Guna |
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Why divide Vyanjana into Sabdi and Arthi |
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Why Resort to Dhvani |
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Yamaka: A Literary Excess |
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| Upadhye, A. N. Dr. |
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Jaina Art and Architecture Vol I |
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The Ethical Background |
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| Upadhye, A. N. Dr., Editor |
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Mahavira and His Teachings |
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History |
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Mahavira |
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Philosophy |
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Religion |
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| Upadhye, B. |
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Mahavira and His Teachings |
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Mahavira Icon and Indian Archaeology |
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| VAnaja, R. Miss |
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Jaina Art and Architecture Vol III |
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CAnons and Symbolism |
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| VAnaja, R. Miss |
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Jaina Art and Architecture Vol III |
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Symbols on South Indian Coins |
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| Varni, Jinendra Sri |
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Saman Suttam |
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Hymn to Mahavira |
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Precepts on Auspicious |
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Precepts on Carefulness and Self-Control |
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Precepts on Education |
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Precepts on Fundamentals |
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Precepts on House-holders Religion |
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Precepts on Installation |
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Precepts on Karmas |
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Precepts on Meditation |
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Precepts on Non-Absolutism |
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Precepts on Non-possessiveness |
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Precepts on Non-Violence |
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Precepts on Obligatory duties |
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Precepts on Passionless Death |
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Precepts on Penance |
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Precepts on Reconciliation or Synthesis |
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Precepts on Reflection |
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Precepts on Religion of Monks |
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Precepts on Religious Order |
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Precepts on Renunciation of Attachment |
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Precepts on Right Conduct |
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Precepts on Right Faith |
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Precepts on Right Knowledge |
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Precepts on scriptural Exposition |
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Precepts on Self-Restraint |
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Precepts on Soul |
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Precepts on Soul Coloring |
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Precepts on Spiritual Progress |
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Precepts on Spiritual Realization |
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Precepts on Substance |
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Precepts on the Jina’s Teachings |
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Precepts on the path of Liberation |
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Precepts on the path of Liberation |
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Precepts on the Religion |
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Precepts on the Three Jewels |
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Precepts on Theory of Relativity and Seven Predictions |
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Precepts on Transmigratory Cycle |
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Precepts on Two paths of Religion |
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Precepts on Universe |
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Precepts on Valid Knowledge |
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Precepts on view-point |
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Precepts on vigilance |
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Precepts on vows |
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Precepts on wrong faith |
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| Vasantharaj, M. D. Dr |
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Perspectives in Jaina Philosophy and Culture |
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Puja or Worship as practiced among the South Indian Jainas |
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| Vijaya Laxmansurishverji, Acharaya |
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Atma Tatva Vichar or Philosophy of Soul |
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Annihilation of Karas |
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Avoiding Sins |
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Bliss of Soul |
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Bondage of Actions |
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Causes of Karmic Bonds |
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Eight Karmas |
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Essentiality of Religion |
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Existence of Soul |
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Further Consideratin about Karmic Bondage and its Causes |
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Glossary |
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How to acquire Self Knowledge |
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Identification of Religion |
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Indvisibility of Soul |
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Karana (Instrument) |
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Karma |
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Karmas: Good and Evil |
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Manifestation of Karmas |
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More Reflections about Causes of Karmic Bondages |
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Omniscience |
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Power of frivolity of Soul |
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Power of Karma |
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Power of Religion |
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Practice of Religion |
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Rebirth |
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Religion |
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Resolutions of Soul |
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Right Conduct |
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Right conviction-Faith |
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Right Faith |
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Right Knowledge |
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Righteous Conduct |
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Soul |
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Soul is distict form body etc |
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Spiritual Joy |
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Stages of the Attributes of the Soul |
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The number of Souls |
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The Power of Soul |
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The treasures of Soul |
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Varieties of Religion |
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What is Karma? |
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| Vijayalakshmy, R. |
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A Study of Civakacintamani |
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A comparative Study of the Jivandhara Story in the Uttarapurana and the Story of the Civakacintamani and a discussion of the Sanskrit Motifs found in the Civakacintamani |
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An Attempt to trace the Source of the Civakacintamani and the period in which it has been written |
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Conclusion to Civakacintamani |
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Sanskrit Loan words in the Civakacintamani |
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The Interaction of Sanskrit through Jainism |
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The Sanskrit Interaction in the Literary Style of the Civakacintamani |
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The Social, Religious and Literary background |
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| Williams, R. |
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Jaina Yoga |
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Authors – Digambara Sampradaya |
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Authors – Svetambara Sampradaya |
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Categories of food |
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Categories of Sravakas |
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Dhayana |
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Pramada |
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Pratikaramana and Alocana |
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Pratyakhayana |
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Ratri bhojana |
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Samyaktva and mithyatva |
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Svadhyaya |
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Tapas |
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The Abhaksyas |
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The Ananta-kayas |
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The Anartha-danda-vrata |
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The Anupreksas |
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The Aparigraha-vrata |
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The Asatanas |
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The Bhavanas |
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The Bhogopabhogo parimana vrata |
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The Brahama Vratas |
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The Caitya |
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The Caitya vandana |
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The Dana vrata |
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The Desavakasika vrata |
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The Dig Vrata |
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The Dina – carya |
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The Gatis |
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The Kalas |
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The Kayotsarga |
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The Kriyas |
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The Mula-gunas |
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The Namaskara |
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The Necessary Duties |
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The Posadhopavasa vrata |
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The Pratimas |
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The Professions |
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The Puja |
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The Ratna – Traya |
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The Samayika vrata |
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The Seven Vyasanas |
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The Sravaka gunas |
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The vandanaka |
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The Vratas |
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The Yatra |
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Vinaya and Vaiyavrttya |
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| Williams, R. |
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Mahavira and His Teachings |
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Accounts of the Jainas taken from Sixteenth and Seventeenth Century Authors |
|
| Yashovijayaji Mahopadhyaya |
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Jnanasara |
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Abandoning of Possesion |
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Anatmasansa |
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Anubhavah |
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Aversion to Worldly Existence |
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Aversion World-Consciousness |
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Avoidance of self-praise |
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Bhavapuja |
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Bhavodvegah |
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Colophan |
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Conclusion |
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Contents |
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Correct Knowledge |
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Descrimination |
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Desirelessness |
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Dhyanam |
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Experience |
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Fearlessness |
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Indriyajayah |
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Introduction |
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Jnanam |
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Karmavipaka-cintanam |
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Knowledge |
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Kriya |
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Loksamjna-tyagah |
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Madhyasthata |
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Tycoon |
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Maunam |
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Meditation |
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Mohatyagah |
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Neutrality |
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Nirbhayata |
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Nirlepata |
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Niyagah |
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Non-Delusion |
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Non-Greasiness |
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Parigraha-tyagah |
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Penance |
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Perfection |
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Philosophical Insight |
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Prasastih |
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Purnata |
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Religious Activities |
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Renunciation |
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Sacrifice |
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Samah |
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Sarvanayasrayah |
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Sarvasamrddhih |
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Sastram |
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Satiety |
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Scriptures |
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Self-absorption |
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Silence |
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Stability |
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Sthirata |
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Synthesis of All View-Points |
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Tapah |
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Tattvadrstih |
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The victory over sense-organs |
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Thoughts on Maturing of the Karmas |
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Total Prosperity |
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Tranquility |
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I suffered |
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Tyagah |
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Upasamharah |
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Vidya |
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Visayakrama-nirdesh |
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Vivekah |
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Worship |
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Yoga |
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Yogah |
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