B
B
| Word | Meaning |
|---|---|
| Badara | Gross (body). |
| Badha | Depriving of vitality |
| Badhita-visaya | Subject being hindered |
| Bahiratman | (Perceiving) The self in externals |
| Bahirvyapti | External concomitance |
| Bahu (Matijnana) | Many |
| Bahu-shruta-bhakti | Devotion to Upakhyayas or teaching Saints. |
| Bahuvidha (Matijnana) | Multiplied |
| Bala tapa | austerities not based upon right knowledge |
| Balabhadra | A Jaina literary type; the hero and companion of narayana |
| Balatapa | Austerities not based upon right knowledge. |
| Bandah | Bound |
| Bandha | Attracted matter had actually become a part of our body, i.e., when it has become bound to the soul as the body is already bound to it, Bondage, Karmic bondage, The matter comes and binds the soul. |
| Bandhana | Bondage; molecular bondage, Energy that brings about karmic influx< |
| Bhagavan | Venerable |
| Bhaikshya-shuddhi | Purity of alms, according to the scriptures. |
| Bhajana | Option |
| Bhakti | Devotionalism |
| Bhanga | Infractions committed intentionally, One of the seven-fold ways of statement |
| Bhasa | Language |
| Bhasa-samiti | Care in speaking |
| Bhasha Agrahya-Vargana |
Speech-unrecievable-molecule |
| Bhasha-Vargana | Speech-molecule |
| Bhasya | Commentary |
| Bhattaraka | Venerable ones; a class of Jaina clerics |
| Bhava | Function, Internal; states of a dravya; a synonym for paryaya |
| Bhava-jiva | Real symbol of soul |
| Bhava-puja | The internal aspect of a devotional practice |
| Bhava-samyaktva | The internal aspect of true insight |
| Bhavana | Meditation, Practice; a section of the Acaranga-sutra |
| Bhavanavasi | Those (gods) who reside in mansions |
| Bhavasruta | Real functioning knowledge |
| Bhavatmaka | Real |
| Bhavatva | Real |
| Bhavollasa | Aroused emotions |
| Bhavya | One who is capable of attaining moksa |
| Bhavyatva | Capability of attaining moksa |
| Bhaya | Fear |
| Bheda | Disjunction |
| Bheda-vivaksa | Desired difference |
| Bheda-vrtti | Attitude of difference |
| Bhedopacara | Secondary use of difference |
| Bhekta-pana | mixing up food and drink. |
| Bhiksu-pratima | Difficult asuterities recommended for a mendicant |
| Bhirutva-pratyakhyana | Giving up cowardice or fear. |
| Bhoga | Enjoyment;experience |
| Bhoga Antaraya |
obstructive of Enjoyment, of non-comsumable things. |
| Bhoga-antaraya | Karma that restricts enjoyment |
| Bhoga-bhumi | Realm of enjoyment |
| Bhogopabhaga-parimanavrata | Restraint against practicing certain professions and partaking of certain foods+B832 |
| Bhojana-Katha | Food |
| Bhumi | Realm |
| Bhuta-anukampa | compassion for all living beings. |
| Bhutacatustaya | Division of four matters |
| Bija | Seed |
| Bijapuraka-kataha | A seed-filled fruit, probably Aegle Marmelos, used for medicinal purposes |
| Bodhi | Enlightnenment |
| Bodhi durlabha anupreksha |
Rarity of Right path. It is difficult to attain right-belief, knowledge and conduct. |
| Bodhi-durlabha | The rarity of enlightenment |
| Bodhisattva | One who follows the career of a Buddha |
| Bodiya | Naked |
| Brahma-charya | Celibacy. |
| Brahmacari | Celibate; one who has reached the seventh pratima |
| Brahmacarya-pratima | The seventh pratima, in which absolute continence is observed |
| Brahman | The unitary Absolute postualted by the Vedanta school |
| Brahmana (Brahman) |
A member of the priestly caste |
| Brahmavrata | Refraining from all illicit sexual activities |