| Name of Book |
Author |
Topic and Sub-Topics |
| Comparative Study of The Jaina Theories of Reality and Knowledge |
Padmarajiah, Y. J. |
A Consideration of two controversies concerning Dravya and Guna (and/or Paryaya) with a view to clarifying the Nature of both |
|
|
A Preliminary Statement of an Important Vedantic and Buddhistic Objection against the Jaina View of Reality, leading to the formulation of Five types of approach to the problem of Reality |
|
|
A Study in Contrasts |
|
|
Anekantavada, the theory of Manifoldness, the most consistent Theory of Realism |
|
|
Are Gunas the same as, or Different from Paryayas |
|
|
Epistemology |
|
|
Hegelianism |
|
|
How far could a Dravya be treated as a Concrete Universal |
|
|
Is Reality an Entity , or a Mental Construction, or a Structural Manifestation of Identity-in-Difference in Reality |
|
|
Nayavada, the theory of Standpoints |
|
|
Ontology (The Nature of Reality) |
|
|
Syadvada or the Dialectic of conditional Predication |
|
|
The Bhedabheda System |
|
|
The Bhedabheda System of Bhartrprapanca |
|
|
The Bhedabheda System of Bhaskara and Yadavaprakasa |
|
|
The Bhedabheda System of Nimbarka |
|
|
The Bhedabheda System of Ramanuja |
|
|
The Dvaita System (of Madhva) |
|
|
The Externalistic Doctrine of Identity-in-Difference (Ubhayavada) versus the Doctrine of a Unique and Integral Synthesis of Identity-in-Difference (Jatyantaravada) |
|
|
The Jaina Philosophy of Identity-in-Difference in which Identity is Co-ordinate with Difference |
|
|
The Philosophy of Difference (becoming or change |
|
|
The Philosophy of Difference (becoming or change) |
|
|
The Philosophy of Identity (or being) |
|
|
The Sankhya System |
|
|
The School of Philosophy in which Identity subordinates difference |
|
|
The schools of Philosophy in which Difference Subordinate Identify |
|
|
The Vaisesika System |
| Comprehensive History of Jainism Vol I |
Chatterjee, A. K. |
Ajivikism and Gosala |
|
|
Early Jainism and Yaksa Worship |
|
|
Jain Thinkers |
|
|
Jainism in Mathura |
|
|
Jainism in North India (200 B.C. to 600 A.D.) |
|
|
Jainism in North India (600 A.D. to 1000 A.D.) |
|
|
Jainism in Orissa |
|
|
Jainism in South India (600 A.D. to 1000 A.D.) |
|
|
Jainism in South India (Early Phase) |
|
|
Life of Mahavira |
|
|
Parsvanatha |
|
|
Select Bibliography |
|
|
Spread of Jainism (Early Phase) |
|
|
The Literature of Digambaras |
|
|
The Non-Canonical Svetambara Literature |
|
|
The Svetambara Canonical Literature |
|
|
Tirthankaras from Rsabha to Aristanemi |
|
|
Jainism in North India (1000 – 1300 A. D.) |
|
|
Jainism in North India (1300 – 1600 A. D.) |
|
|
Jainism in South India (1000 – 1300 A. D.) |
|
|
Jainism in South India (1300 – 1600 A. D.) |
|
|
Select Bibliography |
|
|
Svetambara Literature (1000 – 1600 A. D.) |
|
|
The Jaina Tirthas |
| Cultural Study of the Nisitha Curni |
Sen, Madhu |
Administration in Sub-divisional Units |
|
|
Administrative and Territorial Units |
|
|
Agriculture (kisivavara, kisikama) |
|
|
Analysis and Evaluation of the Contents of the NC |
|
|
Architecture |
|
|
Arts and Crafts |
|
|
Banking and Loans |
|
|
Brahamanas |
|
|
Brahamanic Literature |
|
|
Brahmanic Institutions : Education in the Gurukulas |
|
|
Brahmanic Religion |
|
|
Buddhism |
|
|
Caste System |
|
|
Classes of Ascetics |
|
|
Coinage |
|
|
Curni Literature and the Nisitha Curni |
|
|
Curriculum |
|
|
Customs and Beliefs |
|
|
Customs and Beliefs |
|
|
Dance and Drama |
|
|
Date of Jinadasa Gani |
|
|
Despised and Untouchables |
|
|
Diseases mentioned in the NC |
|
|
Dress |
|
|
Economic Conditions |
|
|
Education, Learning and Literature |
|
|
External Affairs |
|
|
Family |
|
|
Festivals |
|
|
Feudatory Kings and their Councils |
|
|
Fine Arts |
|
|
Five – fold study |
|
|
Flowers and Garlande |
|
|
Food |
|
|
Geographical Background of the NC |
|
|
Geographical Names mentioned in the NC |
|
|
Introductory |
|
|
Jaina Festivals and Fasts |
|
|
Jaina Literature |
|
|
Jaina System of Education |
|
|
Jainism |
|
|
Jinadasa Gani: the author of the NC. |
|
|
Judiciary and Courts |
|
|
King and Kingship |
|
|
Ksatriyas |
|
|
Labor |
|
|
Lekhasala |
|
|
Literature |
|
|
Literature |
|
|
Marriage |
|
|
Material Culture |
|
|
Medicine and Health |
|
|
Method of Education |
|
|
Method of Oral Transmission |
|
|
Military Organisation |
|
|
Music |
|
|
Nisitha Sutra and its Commetaries (Niryukti, Bhasya and Curni) |
|
|
Ornaments |
|
|
Painting |
|
|
Pastimes |
|
|
Philosophical system |
|
|
Pilgrimage |
|
|
Police and Police Officers |
|
|
Polity and Administration |
|
|
Religion |
|
|
Revenue and Taxation |
|
|
Routine for Study |
|
|
Royal Council and Ministers |
|
|
Royal Household |
|
|
Saivism |
|
|
Sculpture |
|
|
Secula Literature |
|
|
Shoes |
|
|
Social Life |
|
|
Society |
|
|
Special Facilities for Higher Studies |
|
|
Students |
|
|
Sudras |
|
|
Sudras |
|
|
Supernatural Powers and Magical Practices |
|
|
System of Espionage |
|
|
Teachers and their Qualifications |
|
|
Toilet |
|
|
Town Administration |
|
|
Trade |
|
|
Treasury or Srigrha |
|
|
Types of States and Forms of Government |
|
|
Vadas or Debates |
|
|
Vaisnavism |
|
|
Vaisyas or Vaniks |
|
|
Viceroyalty and Succession |
|
|
Village Administration |
|
|
Village Council (gramaparisad) |
|
|
Weights and Measures |
|
|
Writing and Books |
| Source Book In Jaina Philosophy |
Devendra, Muni Shastri |
Ajivtattva: A Study |
|
|
Appendices |
|
|
Atmavada; an analysis |
|
|
Darsana : a synoptic Study |
|
|
Discussion of Prameya |
|
|
Index of Technical Terms |
|
|
Jaina & Buddhist Philosophies |
|
|
Jaina & Sankhya Philosophies: a comparison |
|
|
Jaina & Vedanta Philosophies |
|
|
Jaina Canonical Literature |
|
|
Jaina Darsana & Jain Philosophies of the world |
|
|
Jaina Metaphysics |
|
|
Jaina Philosophical Literature and Authors |
|
|
Jnanavada: a study |
|
|
Karmavada |
|
|
Karmavada: a synopsis |
|
|
Legacy of Jaina Philosophy to world of Thought |
|
|
Lokavada( cosmology) |
|
|
Nature of Darsana & Darsana Literature |
|
|
Nayavada: a study |
|
|
Niksepavada: a study |
|
|
Philosophies of the world |
|
|
Pramana: a study |
|
|
Pramanavada |
|
|
Principle of Asrava(Influx) |
|
|
Principle of Bandh & Moksa; a discussion |
|
|
Principle of Punya(Merit) & Papa(Demerit) |
|
|
Principle of samvara & Nirjara: a study |
|
|
Pudgala(matter): a Study |
|
|
Reference Books Index |
|
|
Saptabhangi: A Dicussion |
|
|
Scheme of Pronunciation |
|
|
Syadvada; The Basis of Jain philosophy |
| Study of Civakacintamani |
Vijayalakshmy, R. |
A comparative Study of the Jivandhara Story in the Uttarapurana and the Story of the Civakacintamani and a discussion of the Sanskrit Motifs found in the Civakacintamani |
|
|
An Attempt to trace the Source of the Civakacintamani and the period in which it has been written |
|
|
Conclusion to Civakacintamani |
|
|
Sanskrit Loan words in the Civakacintamani |
|
|
The Interaction of Sanskrit through Jainism |
|
|
The Sanskrit Interaction in the Literary Style of the Civakacintamani |
|
|
The Social, Religious and Literary background |
| Treatise on Jainism |
Sanghvi, Jayantibhai S. Shri |
Conclusion to Jaina Religion |
|
|
The Fourteen Gunasthanas ( Spiritual Stages ) |
|
|
The Jain Religion |
|
|
The seven Tattvas ( Priciples ) |
|
|
The six Dravyas ( substances ) |
|
|
The Theory of Karma ( Law of Causation ) |
|
|
The three Jewels of Jainism |
| Agama and Tripitaka: A Comparative Study Vol 1 (History and Tradition) |
Nagarajaji, Muni Shri |
10 paramitas |
|
|
A Critical Examination |
|
|
A Critical Examination |
|
|
A Critique |
|
|
A Critique |
|
|
A Discussion on Meat Eating |
|
|
A Discussion on Nataputta’s demise |
|
|
A Jaina or a Buddhist |
|
|
A Jaina or a Buddhist |
|
|
A Miracle |
|
|
A Nigantha in Dust |
|
|
A Peacock and a crow |
|
|
A Review of Subject-Matter |
|
|
A Son is Born |
|
|
Abhaya Kumara |
|
|
Abhaya Licchavi |
|
|
About the Mother |
|
|
About the Name – Bimbisara |
|
|
About the Name – Srenika |
|
|
Affection for the Mother |
|
|
After His Death |
|
|
Agamas and Tripitakasin Relation to Contemporary Condition |
|
|
Ajatsatru in the Buddhist Pitakas |
|
|
Ajatsatru Kunika |
|
|
Ajita Kassapa |
|
|
Ajita Kesakambli: ucchedavadi |
|
|
Ajita Kesakambli: ucchedavadi |
|
|
Ananda |
|
|
Ananda |
|
|
Ananthapindika |
|
|
Appedix -I |
|
|
Appedix -II |
|
|
Are the Buddhist Account Exaggerated |
|
|
As a Follower of the Buddha |
|
|
As Future Tirthankara |
|
|
Asibandhaka-putra Gramani |
|
|
Asoka’s Edicts |
|
|
Astroger Nigantha |
|
|
AStrological Calculations |
|
|
Attainment of Tejolesya |
|
|
Authorship and Date of composition |
|
|
Awakening of Pakkusati |
|
|
Beginning of Uposathas |
|
|
Bhadra Kundalkesa |
|
|
Bhagwan Buddha |
|
|
Bhagwan Mahavira |
|
|
Bibliography – Agama Literature |
|
|
Biographical Sketch |
|
|
Birth |
|
|
Birth and Initiation |
|
|
Birth of Abhayakumara |
|
|
Buddha: Youngest among the Spiritual Leaders |
|
|
Buddha’s Exertion for Attaining Sambodhi |
|
|
Buddha’s Wanderings and Camps |
|
|
Burmese Tradition |
|
|
Canda- Pradyota |
|
|
Candanabala |
|
|
Cause of His Devotion for Buddha |
|
|
Cause of the Death of Nigantha Nataputta |
|
|
Celebrations at Birth |
|
|
Cetaka |
|
|
Chandanvala |
|
|
Childhood |
|
|
Chronology |
|
|
Chronology of Mahavira |
|
|
Chronology of Mahavira’s Life |
|
|
Clad Niganthas |
|
|
Codes and Bools on conduct and Discipline |
|
|
Comment |
|
|
Comment |
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|
Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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Comment |
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comment |
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|
comment |
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Comment |
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|
Comment Events |
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|
Comments |
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|
Comments |
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Comments |
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Comments |
|
|
Comments |
|
|
Comments |
|
|
Comments |
|
|
Comments |
|
|
Comments News of Nattaputta’s Demise (1) |
|
|
conclusion |
|
|
Conclusion |
|
|
Conclusions |
|
|
Contemporaneity and Chronology |
|
|
Contemporary Religious Teachers |
|
|
Contradictions |
|
|
Corroboration of the Conclusion |
|
|
Critique |
|
|
Death of Kunika |
|
|
Defiant Disciples |
|
|
Departure from Home |
|
|
Desire during Pregnancy and Birth of Kunika |
|
|
Desire of a Pregnant Women |
|
|
Devadatta |
|
|
Dhammika Upasaka |
|
|
Dhanya of Kakandi |
|
|
Dharma Nanda Kausambhi |
|
|
Difference in Name |
|
|
Discussion on Karma |
|
|
Display of Occult Power |
|
|
Displayig Technical Skills |
|
|
Dr. Charpentier |
|
|
Dr. Hoernle and Muni Jina Vijayaji |
|
|
Dr. Jacobi’s First Approach |
|
|
Dr. Jacobi’s Second Approach |
|
|
Dr. K. P. Jayaswal |
|
|
Dr. Kamta Prasas Jain |
|
|
Dr. Radha Kumud Mukherjee |
|
|
Dr. Shanti Lal Shah |
|
|
Dreams |
|
|
Dreams Interpreted |
|
|
Dreams of Mahavira |
|
|
Dreams of Queen |
|
|
Dreams of the Buddha |
|
|
Early Life of Gosalaka |
|
|
Education |
|
|
Eleven Gandharas |
|
|
Episodes |
|
|
Events |
|
|
Famine in Nalanda |
|
|
Father’s Name |
|
|
First Aquaintance |
|
|
Five faults of the Niganthas |
|
|
Five Great Selections |
|
|
Follower Kings |
|
|
Four Scenes |
|
|
Four Types of People |
|
|
From the Buddhist Sources: Enmity with the Vajjis |
|
|
From the Jaina Sources |
|
|
Gautami |
|
|
Going to Hell and Subsequent Tirthankarhood |
|
|
Gosalaka |
|
|
Gosalaka and Ananda |
|
|
Gosalaka’s Death |
|
|
Gosalaka’s First contact with the Lord |
|
|
Gosalaka’s Repentence |
|
|
Grahadinna and Srigutta |
|
|
Grahapati Chitra |
|
|
Grahapati Upali |
|
|
Great Renunciatiation |
|
|
Habit and Personality |
|
|
Hall of Curiosity Sutta |
|
|
Hardship and Forbearance |
|
|
Hardships caused by Gods |
|
|
Help from Indra |
|
|
His Family |
|
|
Historian’s Date of Buddha’s Nirvana |
|
|
Historian’s View |
|
|
Historical Perspective |
|
|
Imprisonment of the Father |
|
|
In Digambara Tradition |
|
|
In the Agamas |
|
|
In the Agamas |
|
|
In the Agamas (Sciptures) |
|
|
In the Jaina Agamas |
|
|
In the Tripatikas |
|
|
In the Tripitakas |
|
|
In the Tripitakas |
|
|
In Touch with Mahavira |
|
|
Inconsistencies |
|
|
Inconsistencies in Ceylonese Chronology |
|
|
Incontinence in Ajivakas |
|
|
Indrabhuti Gautama |
|
|
Initiatation in the Nigrantha Order |
|
|
Initiation in the Nirgrantha Region |
|
|
Initiation into Monkhood |
|
|
Initiation into the Buddhist Order |
|
|
Initiation of Princess |
|
|
Intentions Behind the world Nisiha |
|
|
Introduction to Life History |
|
|
Inttroduction |
|
|
Jaina Sravaka Vappa |
|
|
Jaina Sravaka Vappa |
|
|
Jaitasatru, Singh and Cetka |
|
|
Jamali |
|
|
Jamali and Priyadarsana |
|
|
Jatilasutta |
|
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Jayanti |
|
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Jayanti and Priyadarsani |
|
|
Kapila |
|
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Kasayapa |
|
|
King Dasarna Bhadhadra |
|
|
Konika in the Jain Tradition |
|
|
Leading Buddhists Upasakas |
|
|
Leading Followers (Upasakas) |
|
|
Leading Jaina Upasakas |
|
|
Liberation |
|
|
Liberation of Gautama Buddha |
|
|
Liberation of Mahavira |
|
|
Literary Gems by the same Author |
|
|
Loka-finite or Infinite |
|
|
Mahabodhikumara |
|
|
Mahakasyapa |
|
|
Mahakatyayana |
|
|
Mahasilakantaka War and the Conquest of the Vajjis |
|
|
Mahavira & Buddha |
|
|
Mahavira fixing Canda-kausika on Spiritual Path |
|
|
Mahavira Middle Aged, Buddha Young |
|
|
Mahavira’s Exertions for attaining Kaivalya |
|
|
Mahavira’s Nirvana and Vikramaditya |
|
|
Mahavira’s Wanderings and Camps |
|
|
Makkhali Gosala: niyativadi |
|
|
Marici felt elated |
|
|
Marici’s as a tridandi monk |
|
|
Marici’s vacillation |
|
|
Marriage |
|
|
Meghakumara |
|
|
Meghakumara |
|
|
Method of Attainment |
|
|
Moggallana |
|
|
Monk Ardraka and a Atmadvaitavada |
|
|
Monk Ardraka and a Buddhist Bhiksu |
|
|
Monk Ardraka and a Vedic Brahamana |
|
|
Monk Ardraka and Hasti Tapas |
|
|
Monk Ardrakakumara and Gosalaka |
|
|
Monks and Nuns |
|
|
Mrgara Sresthi |
|
|
Muni Kalyana Vijayaji |
|
|
Murder of Maudgalyayana |
|
|
Murder of the Father |
|
|
Nalaka Parivrajaka |
|
|
Name and Profession |
|
|
Nammo Buddhassa Nammo Arahantanam |
|
|
Nanda |
|
|
Nanda , Rahula and Others |
|
|
Nandisena |
|
|
Need of an Exhaustive Research |
|
|
News of Nattaputta’s Demise (2) |
|
|
Nigantha Upositha |
|
|
Niganthas in Lanka |
|
|
Nigrantha Influence on the Penances of Buddha |
|
|
Nigrantha Jnanaputra: caturyama-samvara-vadi |
|
|
Nimittas |
|
|
Nisiha- On Lapses from Brahamacharya etc. |
|
|
Nisithastvardharatra |
|
|
Odium Theologicium |
|
|
Offer to the Niganthas |
|
|
Omniscience and Enlightenment |
|
|
On Initiation |
|
|
On the Language of the Texts |
|
|
On the Question of Conduct |
|
|
One or Two |
|
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Other Contexts |
|
|
Other Kings |
|
|
Pakudha Kaccayana |
|
|
Pakudha Kaccayana: annoyonya-vadi |
|
|
Pali Texts of the Tripitakas refering to Nigantha and Nataputta |
|
|
Parivarjaka monk Skandaka |
|
|
Pava, the place of Mahavira’s Nirvana |
|
|
Pestilence in Vaisali |
|
|
Physical Stregth |
|
|
Pingalakoccha Brahmin |
|
|
Pious outcome of Sramanahood |
|
|
Position of Women in the Two Orders |
|
|
Practice of Celibacy which is Unpleasant to the mind |
|
|
Prasenajit |
|
|
Pravrtta-Parihara |
|
|
Previous Births |
|
|
Prince Abhaya |
|
|
Princess (Sons of Srenika) |
|
|
Problem of Chronology |
|
|
Prohibiting Initiation of Soldiers |
|
|
Proximity of Jains and Ajivakas |
|
|
Purana Kasapa |
|
|
Purna Kasyapa: akriya-vadi |
|
|
Queen and Progeny of Kunika |
|
|
Queen of Srenika |
|
|
Question on the Future |
|
|
Quetions of Milinda |
|
|
Rajarsi Udayana |
|
|
Reconstruction of Cronology |
|
|
References |
|
|
Repentence |
|
|
Research and Conclusion |
|
|
Review |
|
|
Review |
|
|
Review |
|
|
Rsabhdatta and Devananda |
|
|
Sabhiya Parivrajaka |
|
|
Saccak Niganthaputra |
|
|
Saka Era |
|
|
Sakadalaputra |
|
|
Sakaya Princess and Upali |
|
|
Sakul Udayi |
|
|
Salibhadra |
|
|
Salibhadra and Dhanya |
|
|
Sanjaya Valatthiputta |
|
|
Sanjaya Velanthiputra: viksepa-vadi |
|
|
Sariputta |
|
|
Sariputta and Moggalana |
|
|
Savvam me akaranijjam pavakammam |
|
|
Seven Spiritual Leaders at Rajagrha |
|
|
Simha Senapati |
|
|
Six Buddhas |
|
|
Skandaka |
|
|
Spiritual Exertions |
|
|
Split among the Vajjis |
|
|
Sramana Kesikumara |
|
|
Srenika Bimbisara |
|
|
Srenika’s Love for His son |
|
|
Sri Srikand Ramapuria |
|
|
Sri Vijayendra Suri |
|
|
Storming of the wall round Vaisali |
|
|
Subhadra Parivrajaka |
|
|
Sulasa |
|
|
Tapas Sumedha |
|
|
Tapasa Kaladevala |
|
|
Tapasa Marici |
|
|
Tapasa Monks |
|
|
Testimony of the Later Works |
|
|
The Bhadravargiyas |
|
|
The Buddha’s appearance in prison |
|
|
The Chronology of Buddha |
|
|
The concluding Article |
|
|
The Date of Buddha’s Nirvana |
|
|
The Date of Buddha’s Nirvana |
|
|
The Date of Mahavira’s Nirvana |
|
|
The Date of Mahavira’s Nirvana |
|
|
The eight Ultimates |
|
|
The Event of Mahavira’s Nirvana in Tripitakas |
|
|
The Events of Mahavira’s Seniority in Buddhist Tripitakas |
|
|
The Evidences of the Buddhidt Tritikas |
|
|
The First Review |
|
|
The gist of Dr. Jacobi’s Paper |
|
|
The Gupta Era |
|
|
The Monastic Order and its Expansion |
|
|
The Niganthas and Nigantha Nataputta in the Tripitikas |
|
|
The Original Text and its Elaboration |
|
|
The Pancvarga Bhiksu |
|
|
The Parivrajakas-Bhagwan |
|
|
The Penance of Niganthas |
|
|
The Story the God Mara |
|
|
The Traditional Date of Chinese Turkestan |
|
|
The Uppasampada of the Buddha |
|
|
The Vikrama Era |
|
|
The Worst |
|
|
Tibetan Tradition |
|
|
Totality of Episodes |
|
|
Traditional Dates of Nirvana |
|
|
Traditional Era of Vira- Nirvana |
|
|
Transfer of Embryo |
|
|
Udayana |
|
|
Udrayana |
|
|
Upali |
|
|
Use of Tejolesya |
|
|
Vaisali Republic |
|
|
Vasayana, A Bala Tapasvi |
|
|
Veneration and its Reasons |
|
|
Vidudhabha |
|
|
Views of Foreign Scholars |
|
|
Vinaya Pitaka |
|
|
Visakha, Mother of Mrgara |
|
|
Wanderings and Monsoon Camps |
|
|
Who the Guru |
|
|
With the Jina Sravakas |
|
|
Yasa and Others |
| Early History of Orissa |
Mittal, Amar Chand |
Absence of Coins |
|
|
Administration of Justice |
|
|
Administration of Kalinga under the Mauryas |
|
|
Administrative and Public Works |
|
|
Administrative Officers |
|
|
Aira |
|
|
Ananta Gumpha |
|
|
Art and Architecture |
|
|
Art and Architecture in the Udayagiri Khandagiri Caves |
|
|
Art of firing vessels |
|
|
Artistic Valuation |
|
|
Asoka’s Conquest |
|
|
Authors |
|
|
Authorship |
|
|
Ayukta |
|
|
Bagha cave |
|
|
Baudhayana Dharma Sutra |
|
|
Brahamanic Literature |
|
|
Brahmanas & Aranyakas |
|
|
Brihaspatimitra |
|
|
Brihatsamhita |
|
|
Cave Architecture in Orissa |
|
|
Change in Asoka |
|
|
Chedi Vamsa |
|
|
Childhood of Kharavela |
|
|
Circumstantial Evidences |
|
|
City Administration |
|
|
Composition |
|
|
Condition of the Record |
|
|
Conquests of Kharavala |
|
|
Coronation of Kharavala |
|
|
Cultural Aspect – Problem of |
|
|
Date of Kharavela |
|
|
Date of Separate Kalinga Edicts |
|
|
Duta |
|
|
Economic Condition of the people |
|
|
Education of Kharavela |
|
|
Epoch of Kharavela |
|
|
Equipment |
|
|
Estimate of Kharavela |
|
|
Excavations |
|
|
Excavations and Drainage |
|
|
Extent of Empire |
|
|
Extent of Empire |
|
|
Extent of Empire |
|
|
Ferocious Nature of the Army |
|
|
Food Stuffs |
|
|
Forest Administration |
|
|
Forest Wealth |
|
|
From after Asoka to Kanva Rule |
|
|
Ganana |
|
|
Ganesa Cave |
|
|
Geographical Factors |
|
|
Governorships in Kalinga |
|
|
Habitations |
|
|
Hathigumpha |
|
|
Identification of Kalinga – Jina |
|
|
Identification of Nandaraja |
|
|
Internal Evidences |
|
|
Jail Administration |
|
|
Jayavijaya Cave |
|
|
Kalaberia |
|
|
Kalaberia |
|
|
Kalinga |
|
|
Kalinga under the Magadhan Imperialism |
|
|
Kalinga under the Mauryas |
|
|
Kamata – Quarry C |
|
|
Kanva Period |
|
|
Karankar |
|
|
Kautilyas Arthasastra |
|
|
Kavya Style |
|
|
Kharavela Administration |
|
|
Koilisuta |
|
|
Kongoda |
|
|
Kuliana |
|
|
Kuliana – Quarry C |
|
|
Kuliana – Tank A |
|
|
Kuliana – Tank B |
|
|
Lakes |
|
|
Lakes – Chilka |
|
|
Lakes – Sar |
|
|
Languages |
|
|
Latest Sites |
|
|
Lekha |
|
|
Lineage of Kharavela |
|
|
Lipikara |
|
|
Mahabharata |
|
|
Mahamatras |
|
|
Mahameghavahana Dynasty |
|
|
Mahapadma Nanda |
|
|
Mani Mekhlai |
|
|
Marriage of Kharavela |
|
|
Maurya Art in Kalinga |
|
|
Military Forces |
|
|
Militia |
|
|
Mode of Occurence |
|
|
Name Kharavela – its Etymology |
|
|
Nandas and Kalinga |
|
|
Nuaberi |
|
|
Numerical Strength |
|
|
Odra |
|
|
Origin of Kalinga and Utkala |
|
|
Orissa Finds |
|
|
Orissa, the Name |
|
|
Palaeography |
|
|
Panini’s Ashtadhyayi |
|
|
Pariakoli |
|
|
Pativedika |
|
|
Peoples |
|
|
Peoples and their Conditions |
|
|
Phrase `Ti-Vasa-Sata |
|
|
Physical Features, Prehistorical and Traditional History |
|
|
Policy of Kharavela |
|
|
Political Condition of the Country at Kharavela’s Accession |
|
|
Political Divisions |
|
|
Pradesika |
|
|
Pradesika |
|
|
Precedessors of Kharavela |
|
|
Precious Stones |
|
|
Prehistoric Orissa |
|
|
Prevalence of Jainism in Kalinga |
|
|
Proportions of Different families |
|
|
Pulisa |
|
|
Pulisa |
|
|
Puranic Traditions |
|
|
Rajjuka |
|
|
Ramayana |
|
|
Rani Gumpha |
|
|
Ready Money |
|
|
References to Nandaraja Considered |
|
|
Region |
|
|
Religious Life (Image Worship) |
|
|
Religious policy |
|
|
Rivers |
|
|
Rupa |
|
|
Sanga Period |
|
|
Satakarni |
|
|
Sava-vija |
|
|
Selection of Officers |
|
|
Serpent Cave |
|
|
Sisupalgarh Excavations |
|
|
Size |
|
|
Sources of Historicity of Kharavela |
|
|
Sources of Income |
|
|
Sources of Information |
|
|
State of Sculpture and Architecture |
|
|
Svargapuri Manchapuri |
|
|
Texts of Hathigumpha Cave , Inscription of Kharavela |
|
|
Texts of Manchapuri Cave Inscription of the Chief Queen of Kharavela |
|
|
Texts of Manchapuri Cave Inscription of Vakradeva |
|
|
The Buddhist Literature |
|
|
The City of Kalinga |
|
|
The Dhauli Elephant |
|
|
The Greek Literature |
|
|
The Hathigumpa Inscription |
|
|
The Hiatus |
|
|
The Jaina Literature |
|
|
The Lithic Age |
|
|
The Metallic Period (Copper Age) |
|
|
The Microlithic Period |
|
|
The Nanda rule in Kalinga |
|
|
The Neolithic Period |
|
|
The Palaeolithic Period |
|
|
Their habits and Practices |
|
|
Tishya Nakshatra and Kalinga |
|
|
Titles `Maharaja’ and `Chakravarti’ |
|
|
Topography |
|
|
Topography and Solid Geology |
|
|
Tosala |
|
|
Tour System of Government |
|
|
Traditional History as Depicted in Ancient Indian Literature |
|
|
Trikalinga |
|
|
Trilinga |
|
|
Under a Kumara Viceroy |
|
|
Under Chandragupta and Bindusara |
|
|
Utkala |
|
|
Vachabhumika |
|
|
Vavahara-vidhi |
|
|
Vedas |
|
|
Vegetables and Flora |
|
|
Wealth and Prosperity of Kalanga |
|
|
Yavanaraja Dimits |
|
|
Yukta |
|
|
Yukta |
|
|
Zoology of the Caves |
| Epitome of Jainism |
Jindal, K. B. |
Cosmology-Old & New |
|
|
Dravya Samgraha |
|
|
Gommatsara, Jiva Kand |
|
|
Gommatsara, Karma Kand, Part II |
|
|
Niyamsara |
|
|
Panchastikaya Sara |
|
|
Parikshamukham |
|
|
Purusartha Siddhyupaya |
|
|
Samaysara |
|
|
Tattvartha Sutra |
| Aspects of Early Jainism |
Singh, Jai Prakash |
A list of Jaina Tirthankaras |
|
|
Important Centres of Jainism |
|
|
Pantheon |
|
|
Religious Organisations |
|
|
Schools in the Jaina Church |
|
|
The Dynasty of Adhichhatra |
|
|
The Jaina Religious Practices |
|
|
The Jaina Religious Thought |
|
|
The Types of Jaina Gods |
| Aspects of Jaina Art and Architecture |
Bhayani, H. C. |
On the meaning of the Terms Balanaka and Caitya |
|
Deva, Krishana |
Jaina Art and Architecture under the Candellas |
|
Deva, Krishana |
Jaina Temple at Un |
|
Deva, Krishana |
Jaina Temples called Bhand Dewal at Arang |
|
Deva, Krishana |
Mahavira Temple, Ghanerav |
|
Deva, Krishana |
Mahavira Temple, Sewadi |
|
Deva, Krishana |
Santinatha Temple, Jhalarapatan |
|
Dhaky, M. A. |
Ganga Jaina Sculpture |
|
Dhaky, M. A. |
Santara Architecture |
|
Dhaky, M. A. |
The Western Indian Jaina Temples |
|
Dwivedi, V. P. |
Jaina Wood Carvings in the National Museum Collection |
|
Gai, G. S. |
Jaina Monuments of |
|
Gai, G. S. |
Mathura Jaina Inscriptions of the Kusana Period – A Fresh Study |
|
Jamindar, Rasesh |
Reflection on the Jaina Caves in Gujarat |
|
Kansara, N. M. |
Jaina Temple as envisaged by Dhanapala in the Tilakamanjari |
|
Kramrisch, Stella |
Jaina Paintings of western India |
|
Krishna, Anand |
Illustrated Leaves from a Pancatatra Manuscript of the fifteenth century |
|
Krishnan, K. C. |
Jaina Monuments of Tamil Nadu |
|
Malvania, D. D. |
The Jaina Concept of the Deity |
|
Mankodi, Kirit |
A Rastrakuta Temple at Hallur in Bijapur District |
|
Meister, Michael W. |
Jaina Temples in Central India |
|
Nagaswamy, R. |
Jaina Art and Architecture under the Colas |
|
Nagaswamy, R. |
Jaina Art and Architecture under the Pallavas |
|
Rajan, K. V. Soudara |
Jaina Art and Architecture in Tamilnadu |
|
Ramesh, K. V. |
The Jaina Art and Architecture of Tulunadu |
|
Sarkar, H. |
Jaina Art and Architecture in Kerala |
|
Settar, S. |
The Classical Kannada Literature and the Digambara Jaina Iconography |
|
Shah, Umakant Premanand |
Evolution of Jaina Iconography & Symbolism |
|
Shah, Umakant Premanand |
Evolution of Jaina Iconography & Symbolism |
|
Shah, Umakant Premanand |
Jaina Bronzes – A brief survey |
|
Singh, Harihar |
The Jaina Temples of Kumbharia |
|
Sompura, Prabhasankar O. |
The Jaina Architecture and Iconography in the Vastusastras of western India |
|
Srinivasan, K. R. |
Jaina Art and Architecture under the Gangas of Talakad |
| Aspects of Jaina Monasticism |
Tatia, Nathmal |
Abbhutthana |
|
|
Acara-Vinaya |
|
|
Accepting food form him who has offered residence |
|
|
Accordng to Ayaradaso |
|
|
Admonition to other Monks |
|
|
Admonition to the Successor |
|
|
Adoption of the Victor’s Course |
|
|
Agama |
|
|
Ahakammabhoanam |
|
|
Ana |
|
|
Appendix: A Note on the word Monastcism |
|
|
Appucchana |
|
|
Asayana or Direspectful Conduct |
|
|
Avassiya |
|
|
Ayara |
|
|
Bhara-paccoruhanaya |
|
|
Bhavana |
|
|
Bibliography |
|
|
Chandana |
|
|
Changing gana more than once within six months |
|
|
Committing injury to life deliberately |
|
|
Comprehension of meaning |
|
|
Conclusion |
|
|
Consummation |
|
|
Crossin navel deep stream ten times a year |
|
|
Crossing navel-deep stream trice a month |
|
|
Ctttasamahitthanas or The Ten Stages of the Concentrated MInd |
|
|
Dedication |
|
|
Deliberately standing, lying down or sitting on live earth, The above ascts on earth wet with live water coverd with live dust |
|
|
Deliberately taking it form hands or pot or ladle, or utenil moist with livewater |
|
|
Departure |
|
|
Deportment |
|
|
Deportment |
|
|
Dharana |
|
|
Dosa-nigghayana-vinaya |
|
|
English Words |
|
|
Enjoyment of a given-up article repeatedly |
|
|
Essential Features |
|
|
Extension of the Rules of Victor’s Course and their Exceptions |
|
|
Forgiveness and its merits |
|
|
Ganisampada or The Qualifications of the Gamin (Religious Head) |
|
|
Hatthakamma |
|
|
Icchakara |
|
|
Important aspects of the Samacari |
|
|
In Brahmanism |
|
|
In Brahmanism |
|
|
In Brahmanism |
|
|
In Buddhism |
|
|
In Buddhism |
|
|
In Buddhism |
|
|
In Buddhism, In Brhamanism |
|
|
In Buddism |
|
|
In Jainism |
|
|
In Modern Law |
|
|
Initiation and Ordination |
|
|
Introduction |
|
|
Introduction |
|
|
Introductory |
|
|
Itinerary |
|
|
Jina -kalpa or the Course of the Victors |
|
|
Jina-kalpa |
|
|
Jiya |
|
|
Kiyam |
|
|
Life of a Wanderer |
|
|
Mati |
|
|
Meaning |
|
|
Meaning |
|
|
Meaning |
|
|
Meaning and Literary Sources |
|
|
Mehuna-padisevana |
|
|
Memory of one’s own past lives |
|
|
Micchakara |
|
|
Monastic Outfit |
|
|
Nisiiya |
|
|
Padipucchana |
|
|
Paoga |
|
|
Pariharavisuddhika or Suddhapariharika or Purifictory Cooperative Course |
|
|
Parikarma |
|
|
Partaking of asana, pana, khama, etc. |
|
|
Points of Agreement and departure |
|
|
Posture |
|
|
Practising deceit thrice a month |
|
|
Practising deciet ten times a year |
|
|
Preface |
|
|
Publishers’ note |
|
|
Pure and Perfect disembodied existencd |
|
|
Pure and Perfect intuition |
|
|
Pure and perfect knowledge |
|
|
Qualifications according to Ayaradaso |
|
|
Raibhona |
|
|
Raipimada-bhoanam |
|
|
Sahilaya |
|
|
Same as for stone slab |
|
|
Samgaha-Parinna |
|
|
Sanskrit, Prakrit and Pali Words |
|
|
Sarira |
|
|
Sthavira-kalpa or the Course of the Eiders |
|
|
Suya |
|
|
Suya |
|
|
Suya-Vinaya |
|
|
Tahakkara |
|
|
Taking deliberately what is not given |
|
|
Telling a lie deliberately |
|
|
The Asamahitthanas or The Twenty Occasions of the Imbalance of mind |
|
|
The Basic conditions |
|
|
The Five Sources |
|
|
The Five Vyavakaras or The Sources of Monastic Legislation |
|
|
The Four Monastic Courses |
|
|
The Four Stages of Sin |
|
|
The Ideal Monk |
|
|
The Sabalas or the Twenty-One Types of Monks iwth Tainted Conduct |
|
|
The Samacari or The Ten Rules of Monastic Dportment |
|
|
The Ten Samacaris |
|
|
The Ten Stages: Dhamma-cinta |
|
|
The Victor’s Penance |
|
|
Thirty-three types of asayana according to Avasyaka Sutra |
|
|
Thirty-three types of asayana accoridng to Ayara-daso |
|
|
To Partake of deliverately the root, bulb, stem, skin, sprout, etc. |
|
|
Training |
|
|
Tulana |
|
|
Twenty-one Sabalas: |
|
|
Uvagarana-uppayanaya |
|
|
Uvasampaya |
|
|
Vannasamjalanaya |
|
|
Vayana |
|
|
Vayana |
|
|
Veritable dreams never experienced before |
|
|
Versified Summary |
|
|
Vikkhevana-Vinaya |
|
|
Vinaya-padivatti of the Antevasin |
|
|
Vinaya-paivatti of the Acary |
|
|
Yathalandaka or the Time-bound Course: |
| Astronomy & Cosmology |
Jain, L. C. |
Abbreviations |
|
|
Another Value of Rajju |
|
|
Appendix-A |
|
|
Appendix-B |
|
|
Astromnomical Concepts |
|
|
Astronomical Theory |
|
|
Bibligraphy of Source Material |
|
|
Bibliography of Books |
|
|
Bibliography of Some Research Material |
|
|
Calendrical Yuga System |
|
|
Celestial diagram |
|
|
Certain Contributors |
|
|
Chinese Li |
|
|
Comparability |
|
|
Concept of Kalpa |
|
|
Concepts of Palya and Sagara |
|
|
Constructive Theories |
|
|
Cosmic Periods and Cycles |
|
|
Cosmological Concepts |
|
|
Date of Adoption of Calendar |
|
|
Eclipse Theory |
|
|
Evaluation of Rajju |
|
|
Evolutiion of epicycles |
|
|
Evolution of Yojana |
|
|
Foreword |
|
|
Frame of Descartes |
|
|
Graduation of Celestial Sphere |
|
|
Height as Latitude |
|
|
Index of the Diagram |
|
|
Introduction |
|
|
Jaina Cosmos |
|
|
Jaina Tradition |
|
|
Kinematics of Astral Bodies |
|
|
Literature in Digambara School |
|
|
Literature in Svetambara School |
|
|
Mathematical Astronomy |
|
|
Motion of Astral Bodies |
|
|
Naksatra System Abroad |
|
|
Note |
|
|
Pancanga |
|
|
Paravartana Periods |
|
|
Precession of Equinoxes |
|
|
Principle Theories |
|
|
Rationalization |
|
|
Rationalization of Yojana |
|
|
Relative Motion of Nakstras |
|
|
Relative Motion of the Moon |
|
|
Relative Motion of the Sun |
|
|
Science Awakening |
|
|
Shadow Planets |
|
|
Source Material |
|
|
Symmetric Setting |
|
|
Tchnical Terms |
|
|
Types of Angulas |
|
|
Vedanga Jyotisa |
|
|
Vedic Literature |
|
|
Volume of Universe |
|
|
What is Jaina Theory? |
|
|
Yuga Bhagana |
| Atma Siddhi of Shrimad Rajchandra |
Jaini, J. L. |
Characteristics of a fit pupil |
|
|
Characteristics of an unfit pupil |
|
|
Conclusion |
|
|
Duties of a True Pupil |
|
|
English Translation |
|
|
Gujarati Original Text |
|
|
Introduction to book Atma Siddhi |
|
|
Life of Rajchandra |
|
|
Philosophy of Six Padas or Spiritual Steps of Shrimad Rajchandra |
|
|
Pupil’s Joy |
|
|
Sanskrit Translation |
|
|
The 6 propositions : Contra and Pro |
|
|
True Teacher |
| Atma Tatva Vichar or Philosophy of Soul |
Vijaya Laxmansurishverji, Acharaya |
Annihilation of Karas |
|
|
Avoiding Sins |
|
|
Bliss of Soul |
|
|
Bondage of Actions |
|
|
Causes of Karmic Bonds |
|
|
Eight Karmas |
|
|
Essentiality of Religion |
|
|
Existence of Soul |
|
|
Further Consideratin about Karmic Bondage and its Causes |
|
|
Glossary |
|
|
How to acquire Self Knowledge |
|
|
Identification of Religion |
|
|
Indvisibility of Soul |
|
|
Karana (Instrument) |
|
|
Karma |
|
|
Karmas: Good and Evil |
|
|
Manifestation of Karmas |
|
|
More Reflections about Causes of Karmic Bondages |
|
|
Omniscience |
|
|
Power of frivolity of Soul |
|
|
Power of Karma |
|
|
Power of Religion |
|
|
Practice of Religion |
|
|
Rebirth |
|
|
Religion |
|
|
Resolutions of Soul |
|
|
Right Conduct |
|
|
Right conviction-Faith |
|
|
Right Faith |
|
|
Right Knowledge |
|
|
Righteous Conduct |
|
|
Soul |
|
|
Soul is distict form body etc |
|
|
Spiritual Joy |
|
|
Stages of the Attributes of the Soul |
|
|
The number of Souls |
|
|
The Power of Soul |
|
|
The treasures of Soul |
|
|
Varieties of Religion |
|
|
What is Karma? |
| Atonement in the Ancient Rituals of the Jaina monks |
Caillat, Colette |
Atonement: Isolation |
|
|
Atonement: Mixed |
|
|
Atonement: Repentance |
|
|
Atonement: Restitution |
|
|
Atonement: The Undisturbed Abandonment of the body |
|
|
Atonements: Demotion and Exclusion |
|
|
Atonment: Confession |
|
|
Bibliography |
|
|
Complemetary Observance: The Service |
|
|
Conclusion |
|
|
Dispensations. Exceptions to the second and fourth `Great vows’ |
|
|
General Priciples |
|
|
Organisation of the Monastic Life |
|
|
The Atonements |
|
|
The Atonements and Modification |
|
|
The Changes of Gana |
|
|
The Hierarchy |
|
|
The Jaina Religious : Their Title |
|
|
The limits Of the Distinctive Character of Jinism |
|
|
The Offenses |
|
|
The Subdivisions of the Monastic Community |
|
|
The Teacher |
|
|
The Texts |
|
|
Theoretical Problems |
|
|
Transgressions and Merits . Freedom and Resposibility |
| Awakening |
Padmasagarsuri, Acharya Shree |
Benevolence |
|
|
Good Company |
|
|
Health |
|
|
Humanity |
|
|
Let us become Fearless |
|
|
Pride and Attachment |
|
|
Rightness or Thoroughness |
|
|
Salvation through Knowledge |
|
|
Sathchidanand |
|
|
Science and Religion |
|
|
Self-kwoledge |
|
|
Some Great Statements of Acharyashri Padmasagar Sooriji |
|
|
Some Rituals and Festivals |
|
|
Story of Anjana |
|
|
Story of Madan Rekha |
|
|
The Aim of Life |
|
|
The Flowering of Life |
|
|
The Four Difficult Attainments |
|
|
The Place of Dharma |
|
|
The Pupil |
|
|
The Pure Mind |
|
|
The Renunciation of Pleasures |
|
|
The Right Use of Means |
|
|
The Teacher and the Disciple |
|
|
The True Jain |
| Ayaro (Acaranga Sutra) |
Kumar, Mahedra Muni |
A Hypocritical Ascetic |
|
|
Abandonment of Clothes |
|
|
Abandonment of Clothes |
|
|
Abandonment of Food by an ailing monk |
|
|
Abandonment of Medicine by Bhagwan Mahavira |
|
|
Abandonment of Possessiveness by Ascetic |
|
|
Acquisitiveness |
|
|
Acquisitiveness and its Evils |
|
|
Admonition to Ascetics |
|
|
Advanced Asceticism (Dhuta) |
|
|
Ahimsa |
|
|
Air-beings : Their Animation and Experience of Pain |
|
|
Attachment |
|
|
Avoiding Heretics |
|
|
Avoiding the Forbidden |
|
|
Behavior of Recluse |
|
|
Bhagwan Mahavira Seats and Retreats |
|
|
Bhagwan Mahavira’s Endurance of Hardship |
|
|
Bhakta-pratyakhyana |
|
|
Bondage and Riddance of Karma Particles |
|
|
Cause of Influx of Karma Particles |
|
|
Comparison of Plant Life with Human Life |
|
|
Comprehension and Renunciation of Weapons |
|
|
Conduct of the Unattached One |
|
|
Conscious Preparation for Death |
|
|
Consequences of Influx of Karma Particles |
|
|
Contenplation of Solitariness |
|
|
Dedication to the Aim |
|
|
Definition of Monk |
|
|
Dejection amongst Sadhakas lacking in Spiritual Insight |
|
|
Dietary Routine |
|
|
Discourse on Knowledge |
|
|
Dispelling Ennui |
|
|
Earth-beings : Their Animation and Experience of Pain |
|
|
Emancipation |
|
|
Equality |
|
|
Equality of Beings with the Self |
|
|
Eschewing Taste |
|
|
Evils of Sensuality and Self Indulgent Persons |
|
|
Existence of Soul |
|
|
Existence of the Beings of Fire-body |
|
|
Existence of the beings of Water-body |
|
|
Faith |
|
|
Fast unto Death called Imgini (Itvarika) |
|
|
Fasting unto Death |
|
|
Fasting unto Death called Prayopagmana |
|
|
Fire-beings : Their Life and Experience |
|
|
Forswearing of Passions |
|
|
Forswearing of Violence |
|
|
Forswearing of Violence to Air-beings |
|
|
Forswearing of Violence to Ascetics |
|
|
Forswearing of Violence to Fire-beings |
|
|
Forswearing of Violence to Mobile Living Beings |
|
|
Forswearing of Violence to Monks |
|
|
Forswearing of Violence to Plants |
|
|
Forswearing the Use of Fire |
|
|
Fundamental Motives of Actions |
|
|
Guidance |
|
|
Ignorance |
|
|
Imgini Marana |
|
|
Improper Conduct |
|
|
Initiation into Ascetic Life |
|
|
Injury to Earth-beings |
|
|
Knowledge of the Supreme Reality |
|
|
Liberation from Bondage |
|
|
Lust |
|
|
Manifold Desires of Man |
|
|
Manner of Moving (For an Ascetic) |
|
|
Mobile Living Beings : Their Animation and Experience of pain |
|
|
Non-Acquisitiveness and Detachment from sensual Pleasures |
|
|
Non-attachment to Desire |
|
|
Non-attachment to Food |
|
|
Non-Violence |
|
|
Observance Non-violence in Medical Treatment |
|
|
On Preaching Sermons |
|
|
Practice of Asceticism in Solitariness by an immature Ascetic |
|
|
Practice of Celibacy |
|
|
Practice of Self-discipline |
|
|
Practice of Stoppage of Karma |
|
|
Prayopagamana |
|
|
Preceptor |
|
|
Remedy of the Maladies |
|
|
Remedy of the Maladies |
|
|
Renunciation of Aquisitiveness |
|
|
Riddance of Kasaya |
|
|
Right Ascetic Discipline |
|
|
Right Austerities |
|
|
Rules for Service |
|
|
Rules for Service |
|
|
Spiritual World |
|
|
Stoppage of Influx |
|
|
Subjugation of the World (passions) |
|
|
The (True) Monk |
|
|
The Dhuta of Abandonment of Conceit |
|
|
The Dhuta of Forbearance |
|
|
The Dhuta of Freedom from Passions |
|
|
The Dhuta of Humbleness |
|
|
The Dhuta of Self-discipline |
|
|
The Dhuta of Sermons |
|
|
The Dhuta of the abandonment of Clothes |
|
|
The Dhuta of the abandonment of Karma |
|
|
The Dhuta of the abandonment of Relatives |
|
|
The Dhuta of the attenuation of the body |
|
|
The Essence in the world |
|
|
The Excellence of Righteousness |
|
|
The Immaculate Soul-The Supreme Soul |
|
|
The Knowledge: Critique of the Doctrine of Ahimsa |
|
|
The path of Vigilance |
|
|
The Practice of Truth |
|
|
The Rambles of Bhagwan Mahavira |
|
|
The Relinquishment of Clothes |
|
|
The Relinquishment of Clothes |
|
|
The Shifting sands of Life |
|
|
The Soul |
|
|
The Torpid and the Wide-awake |
|
|
The True Doctrine: Non-violence |
|
|
The Truth |
|
|
Tormentation of beings by other beings |
|
|
Unattachment |
|
|
Unbiased Attitude |
|
|
Use of Violence |
|
|
Vegetable-beings : Their Animation and Experience of Pain |
|
|
Violence to Beings of Vegetable-body |
|
|
Violence to Mobile Living Beings |
|
|
Violence to the Beings of Air-body |
|
|
Viveka |
|
|
Wakefulness by Contemplation of being unprotected |
|
|
Water-beings : Their Animation and Experience of Pain |
|
|
World of Recurrent Transmigration |
| Bhagavan Mahavira |
Tulsi, Acharya |
Before the Advent of Bhagavan Mahavira |
|
|
Epilogue |
|
|
Foundation of Religious Order |
|
|
Kaivalya (OmniScience) and the Bhagavan’s Sermons |
|
|
Nirvana (Liberation) |
|
|
Philosophy and Exhortation |
|
|
The Period of Sadhana (Spiritual Disicipline) |
|
|
The Relevance of the Jaina Religion to Modern Problems |
|
|
Thirty Years of Family Life |
|
|
Transvaluation |
| Bhagavati Sutra Vol-1 Book 1-2 |
Lalwani, K. C. |
Activities due to movement and passions |
|
|
Activities that end all activities |
|
|
Activity |
|
|
Angular movement |
|
|
Asurakumaras |
|
|
Ativities |
|
|
Body of Infernal beings |
|
|
Bondage of faith deluding Karmas |
|
|
Cause and victory and defeat |
|
|
Celetial beings |
|
|
Celetial beings |
|
|
Cells in the hells |
|
|
Cells of Asurakumaras |
|
|
Cells of Earth bodies |
|
|
Change and non-change |
|
|
Clarification on Life span |
|
|
Course of Life of the non restrained |
|
|
Delusion of faith |
|
|
Dialogue with Arya Roha |
|
|
Distance at sunrise and sun set |
|
|
Division of molecules |
|
|
Duration in Life cycle |
|
|
Earth bodies |
|
|
Earth bodies |
|
|
Endeavour to move up |
|
|
Energy |
|
|
Energy |
|
|
Eternality of Matter |
|
|
Faith delusion of infernals and monks |
|
|
Harm to self, to others, to both, to none |
|
|
Infernal beings: their life span , respirations and intake |
|
|
Infernal beings: their life span , respirations and intake, more on intake |
|
|
Infernal beings: their life span , respirations and intake, more on intake |
|
|
Infernal beings: their life span , respirations and intake, timing of intake |
|
|
Intake by Asurakumaras |
|
|
Intervals before fresh arrivals |
|
|
Kalasavesiyaputra’s questions to the elderly monks |
|
|
Karma bondage |
|
|
Karma bondage of |
|
|
Karma bondage of infernal beings |
|
|
Karma divisions |
|
|
Knowledge |
|
|
Liberation at the exhaustion of Karma |
|
|
Liberation of the monk |
|
|
Life |
|
|
Life in the Mother’s womb |
|
|
Life of Asurakumaras |
|
|
Life of the celetial beings |
|
|
Life of the earth bodies |
|
|
Life of the five-organ non-humans |
|
|
Life of the human beings |
|
|
Life of the two-organ and other beings |
|
|
Life span of the fool, the prudent etc. |
|
|
Limbs of the embryo |
|
|
Man’s activities |
|
|
migration of the embryo to infernal and other existences |
|
|
Minute water bodies |
|
|
Mon human beings with five organs and human beings |
|
|
Mon human beings with five organs and human beings |
|
|
More on infernal beings |
|
|
More on infernal beings |
|
|
Movement down |
|
|
Nagakumaras |
|
|
Nine questions on karma bondage |
|
|
Non-renunciation |
|
|
Non-restrained homeless |
|
|
Outcome of taking permitted things |
|
|
Outcome of violating prohibitions |
|
|
Phyical dimensions |
|
|
Relation between soul and matter |
|
|
Self created misery |
|
|
Sound import, suggestions |
|
|
Space limit and sundry items |
|
|
Standard of pain of infernal beings |
|
|
State of being and not being |
|
|
State of being and state of not being |
|
|
State of Pregnancy |
|
|
The base of space |
|
|
Three or four organ beings |
|
|
Tinge , outlook of the infernal beings |
|
|
Tinge , outlook of the infernal beings |
|
|
Tinges |
|
|
Two organ and more organ and more beings |
|
|
Two organ beings |
|
|
Weight of the Living beings |
|
|
wholesome for the monk |
| Bhagavati Sutra Vol-2 Book 3-4-5 |
Lalwani, K. C. |
A city named Campa |
|
|
A scene at Balicanca |
|
|
Ability of the Masters of 14 Purvas |
|
|
Abodes of Asurakumara |
|
|
Absolute Knowledge of Omniscient |
|
|
Acquisition of matter by cloth and soul |
|
|
Activities of the Asurakumaras |
|
|
Activities of the infernals |
|
|
Activities of the two-organ beings and the rest |
|
|
Airbodies power to transform |
|
|
Astikayas |
|
|
Asurakumara disrespect Tamalis dead-body |
|
|
Asuras beg to be forgiven |
|
|
Asurendra Camara |
|
|
Attitude of two Indras towards each other |
|
|
Beneath the heavens |
|
|
Beneath the world (hells) |
|
|
birth of Camarendra |
|
|
Bondage of Karma |
|
|
Bondage of life span |
|
|
Camara story ends |
|
|
Camara-Canca |
|
|
Camara’s body-guard Gods |
|
|
Camara’s body-guard Gods |
|
|
Camara’s challenge to Sakra |
|
|
Camarendra craves for support |
|
|
Camarendra craves for support |
|
|
Camarendra routed by Sakra |
|
|
Camarendra’s remorse |
|
|
Capital cities of Lokapalas |
|
|
Celetial beings |
|
|
Characterisation of molecules of matter |
|
|
Cloth and soul : with beginning and end |
|
|
Cloud’s power to transform |
|
|
Couplet |
|
|
couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet |
|
|
Couplet: Lokapalas of Isanendra |
|
|
Devas power to transform |
|
|
Deva’s power to with-hold |
|
|
Dharanendra |
|
|
Dharmastikaya |
|
|
Dharmastikaya |
|
|
Dialogue and Skandaka |
|
|
Downward movement of Asurakumara |
|
|
Energy of the Omniscient |
|
|
Fourteen gates |
|
|
Gods are non-restrained |
|
|
Happiness and misery |
|
|
Harinaigamesi |
|
|
Height of the Vimanas of Sakrendra and Isanendra |
|
|
Hells and final vimanas |
|
|
Hot spring at Rajagrha |
|
|
Increase and decrease in number of living beings |
|
|
Indras |
|
|
Indra’s Assembly |
|
|
Isanendra |
|
|
Isanendra worships Mahavira |
|
|
Isles and seas |
|
|
Karma and its span |
|
|
Karma: great and little |
|
|
Knowledge of Omniscient |
|
|
Krsnaraji or dark formation |
|
|
Language |
|
|
Life span determined by renunciation |
|
|
Lokantika Devas |
|
|
Lokantika Devas |
|
|
Lokapala Somadeva and others |
|
|
Meaning of Rajagrha |
|
|
Monk Kurudattaputta and other heavens |
|
|
Monk transforming into horse form |
|
|
Monks |
|
|
Monk’s power to fly over a mountain |
|
|
Monk’s power to fly over a mountain |
|
|
Monk’s power to know and see |
|
|
More on Isanendra |
|
|
More on monk’s power transform |
|
|
More on the movement of Indras |
|
|
Movement with life span |
|
|
Objects of senses |
|
|
On activities |
|
|
On activities |
|
|
On archer’s activity |
|
|
On cause and non-cause |
|
|
On fire – bodies |
|
|
On grains, pulses and wine |
|
|
On happiness and misery again |
|
|
On hearing of sound |
|
|
On heretical tenets |
|
|
On infernal beings |
|
|
On Intake |
|
|
On intake |
|
|
On intake |
|
|
On knowing by the monks |
|
|
On Language of the Gods |
|
|
On light and darkness |
|
|
On measurable time |
|
|
On pain from , and exhaustion of, karma |
|
|
On Patriarchs |
|
|
On preceptors and teachers |
|
|
On prohibited acts |
|
|
On short and long span of life |
|
|
On soul |
|
|
On sun rise and sun set; measure of day and night |
|
|
On the bondage of liars |
|
|
On the bondage of life span |
|
|
On the commencement of rainfall |
|
|
On the indivisibility of molecules |
|
|
On the monk and the Omniscient: their respective laghter |
|
|
On the Omniscient |
|
|
On the perfection of the monks |
|
|
On the span of existence of molecules of matter |
|
|
On the sprouting of corn |
|
|
On the throbbing of molecules |
|
|
On the touch between molecules of matter |
|
|
On those who bind karma |
|
|
On those who bind karma |
|
|
On time sense |
|
|
On tinges |
|
|
On tinges |
|
|
On winds |
|
|
On winter etc |
|
|
Organs of senses |
|
|
Power of the deceitful and the deceit-free to transform |
|
|
Pregnancy |
|
|
Previous birth of Camarendra |
|
|
Previous Birth of Ishanendra |
|
|
Procreation |
|
|
Progeny |
|
|
Questions by monk Nirgranthiputra |
|
|
Rage of Isanendra |
|
|
Respirations |
|
|
Sakrendra |
|
|
Salt sea |
|
|
Samanika Gods of Asurendra Camara |
|
|
Samudghata |
|
|
Samudghata |
|
|
Sanatkumara |
|
|
Silent questions by two Gods |
|
|
Skarendra withdraws his thunderbolt |
|
|
Sky |
|
|
Soul |
|
|
Soul and Instruments |
|
|
Soul and renunciation |
|
|
Sphere of time |
|
|
Sun rise in Dhatakikhanda and Puskaradha |
|
|
Sun rise in salt sea |
|
|
Tamali is born in Isanakalpa |
|
|
Tamali rejects prayer |
|
|
Tamaskaya or bodies formed by dark matter |
|
|
Tidal bores in Salt sea |
|
|
Time by comparison |
|
|
Time by comparison |
|
|
Time cycle |
|
|
Time taken by infatuated restrained |
|
|
Time taken by matter of sound to retransform |
|
|
Time taken by molecules of matter to transform |
|
|
Transformation by one with a right outlook |
|
|
Transformation by one with a wrong outlook |
|
|
upnward movement of Asurakumara |
|
|
Vairocanendra Bali |
|
|
Why Asurakumaras go to Saudharmakalpa |
|
|
With senior monks from the order of Parsva |
|
|
With the Sravaka from Tungika |
|
|
Worlds |
| Bhagavati Sutra Vol-3 Book 7-8 |
Lalwani, K. C. |
A dialogue between senior monks and heretics |
|
|
Account of Kalodai |
|
|
Account of Mahasilakantaka battle |
|
|
Account of Rathamusala battle |
|
|
Activities – iriyapathiki and sampataiki |
|
|
Activities again |
|
|
Activities of a zealous monk |
|
|
Activities without renunciation |
|
|
Body type bondage |
|
|
Bondage and experience of life span |
|
|
Bondage due to the formation of a fluid body |
|
|
Bondage due to the formation of a Karman body |
|
|
Correlation between the bondage of bodies |
|
|
Couplet |
|
|
Couplet |
|
|
Criteria for purity |
|
|
Criteria for purity |
|
|
Devotion and devotee |
|
|
Eight worlds |
|
|
Eternality or otherwise of infernal beings |
|
|
Experience with and without desiring |
|
|
Flow of movement |
|
|
Followers , belongings |
|
|
Food intake by plants |
|
|
Goal of a karma free soul |
|
|
Karma bondage of the soul |
|
|
Karma experience and exhaustion |
|
|
Karma painful and painfree |
|
|
Karma pleasant and unpleasant |
|
|
Last life of a devotee |
|
|
Last phase of the time cycle in Bharata |
|
|
Matter as a mixture |
|
|
Matter spontaneously transformed |
|
|
Merit in offering pure and right food |
|
|
merit on bestowing food |
|
|
Objects not known to a junior monk |
|
|
On adversaries |
|
|
On behavior |
|
|
On birds |
|
|
On bondage |
|
|
On bondage again |
|
|
On deeds |
|
|
On desires and experiences |
|
|
On devotion to conduct and canon |
|
|
On Karma and hardship |
|
|
On knowledge as power |
|
|
On lapses in intake |
|
|
On relative activities |
|
|
On renunciation; right or wrong |
|
|
On the chadmasta again |
|
|
On the chadmasta and the Kevalin |
|
|
On the touch of pain |
|
|
On the transformation of matter |
|
|
On transformation of matter |
|
|
On transformation of one object |
|
|
Pain from sin |
|
|
Poisonous beings |
|
|
Prohibition regarding space |
|
|
Question of eternality |
|
|
Question of eternality |
|
|
Relative position of the outcome |
|
|
Renounced and unrenounced |
|
|
Section (dandaka) eight ; on sense organs and color |
|
|
Section (dandaka) five ; regarding body and sense organs |
|
|
Section (dandaka) four ; regarding sense organs |
|
|
Section (dandaka) nine ; on body, sense organs and color |
|
|
Section (dandaka) one ; general classification |
|
|
Section (dandaka) seven ; on body and color |
|
|
Section (dandaka) six ; regarding color till body structure |
|
|
Section (dandaka) three ; on body types |
|
|
Section (dandaka) two ; with or without attainment |
|
|
Space points of matter |
|
|
The shape of the universe |
|
|
The sun and the sun shine |
|
|
Timing of Intake |
|
|
Tinges and karmas |
|
|
Touch of space points of the soul by weapon |
|
|
Transformation when two objects are involved |
|
|
Transgression of a Sravaka’s vow |
|
|
Twenty gateways of acquisition of knowledge and non-knowledge |
|
|
Types of Knowledge |
|
|
Types of renunciation |
|
|
Types of trees |
|
|
Types of wordly beings |
|
|
Unrestrained monk |
|
|
What is it that is burning in a lamp |
|
|
when four objects are involved |
|
|
when three objects are involved |
| Bhagavati SUtra Vol-4 Book 9 |
Lalwani, K. C. |
Activities |
|
|
An Interview with Gangeya |
|
|
Ascetic Pudgala |
|
|
Ascetic Pudgala |
|
|
Body |
|
|
Council of Sakrendra and others |
|
|
Directions |
|
|
Ekoruka and other Isles in Salt Ocean |
|
|
Family of Camarendra |
|
|
Family of Indras of the Vyantaras and others |
|
|
Family of Jyotisendra and others |
|
|
Family of Sakrendra and others |
|
|
Family of Valindras |
|
|
Interview with Syamahasti on thirty-three Gods of Camarendra |
|
|
Isles in Salt Ocean |
|
|
Jamali the Rebel |
|
|
Killer of a man or no-man |
|
|
Killer of a monk or no-monk |
|
|
Killer of a monk or no-monk |
|
|
Language |
|
|
Life in Karnik |
|
|
Life in Kumbhika |
|
|
Life in Nalika |
|
|
Life in Nalina |
|
|
Life in Padma |
|
|
Life in Palasa |
|
|
Life in Saluka |
|
|
Life in Utpala |
|
|
Life of Mahavala |
|
|
Men in the Isles in the Salt Ocean |
|
|
Moons in Jambudvipa |
|
|
Moons in Jambudvipa |
|
|
One-Organ and their respiration |
|
|
Power of Gods |
|
|
Power of Gods |
|
|
Questions of Merchant Sudarsana on time |
|
|
Rajarsi Siva |
|
|
Resolve and Devotion |
|
|
Rsabhadatta and Devananda |
|
|
Rsibhadraputra, the worshipper of Sramanas |
|
|
Sound of a horse |
|
|
Space-points of the Soul placed on a Space-point of the sky: Example of a Dancer |
|
|
The knowledge of the Law on hearing |
|
|
The knowledge of the Law without hearing |
|
|
Thirty-three Gods of Sakrendra |
|
|
Thirty-three Gods of Valindra and Dharanendra |
|
|
Types of Universe |
|
|
Uterus and pain |
|
|
Vastness of Non-world i.e. Vacant Space |
|
|
Vastness of the Universe |
| Bhavana Bodh |
Rajchandra Shrimad |
Anitya Bhavana ( Aspiration of Transience ) |
|
|
Anytva Bhavana ( Aspiration of Every thing as separate than ourself ) |
|
|
Ascuchi Bhavana ( Aspiration of Impurity ) |
|
|
Asharan Bhavana ( Aspiration of Want of Protection ) |
|
|
Asrav Bhavana ( Aspiration of Incoming Elements ) |
|
|
Ekatva Bhavana ( Aspiration of Loneliness ) |
|
|
Lokaswarup Bhavana ( Aspiration of knowing the nature of fourteen wordls) |
|
|
Nirjar Bhavana ( Aspiration of shedding of bondages ) |
|
|
Nivrutti Bodh |
|
|
Samvar Bhavana ( Aspiration of restrainment of new bondages ) |
|
|
Twelve Liberating Aspirations |
|
|
Wherein lies real Happiness |
| Bhavana Sataka |
Ratnachandraji, Maharaja Pandit Munishri |
Anitya Bhavana |
|
|
Anyatva Bhavana |
|
|
Asarana Bhavana |
|
|
Asrava Bhavana |
|
|
Asuci Bhavana |
|
|
Bodhi durlabha Bhavana |
|
|
Dharma Bhavana |
|
|
Ekatva Bhavana |
|
|
Loka Bhavana |
|
|
Mangalacaranam |
|
|
Nirjara Bhavana |
|
|
Prasastih |
|
|
Samsara Bhavana |
|
|
Samvara Bhavana |
|
|
Upasamharah |
| Brahmanism Jainism and Buddhism in Andhra Desa |
Arundhati, P. |
Brahmanism |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Chapterisation |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Introduction |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Political Background |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Scope of Book |
|
|
Brahmanism Jainism and Buddhism in Andhra Desa – Sources |
|
|
Buddhism |
|
|
Dharma |
|
|
Introduction to Buddhism |
|
|
Minor Cults |
|
|
Monachism, Teachers, Canon and Philosophy |
|
|
Mythology and Institutions |
|
|
Popular Religious Rites, Festivals, and other beliefs |
|
|
Religious Life of Buddhist House-holder |
|
|
Religious Thoughts |
|
|
Sadharna Dharma |
|
|
Saivism |
|
|
Saktism |
|
|
Schools of Buddhism |
|
|
Smarta Dharma |
|
|
Srauta Dharma |
|
|
Tantrism |
|
|
Vaisnavism |
| Catalogue of the Indian Collections in the Museum of Fine arts, Boston |
Coomaraswamy, Ananda K |
Bibliography of Jainism |
|
|
Bibliography of Jainism |
|
|
Further Explanation of Various Terms |
|
|
ife of Mahavira and other Jinas |
|
|
Jaina Cosmology |
|
|
Jaina Literature |
|
|
Jaina Paintings |
|
|
Jainism |
|
|
Jinas |
|
|
List of Donors |
|
|
List of Manuscripts |
|
|
Miscellaneous Drawings |
|
|
Summary of the story of Kalakacarya |
|
|
Summary of the story of Salibhadra |
| Catalogue of the Jaina Manuscripts at Strabourg |
Tripathi, Chandrabhal |
A correspondence table of numbers |
|
|
Author – Prasasti |
|
|
Author and Authorship |
|
|
Author and Authorship – manuscripts |
|
|
Beginning of Manuscript |
|
|
Beginning of the Text |
|
|
Brackets and Signs |
|
|
Brief Evaluation of The Strasbourg Collection |
|
|
Canonical texts |
|
|
Caritas |
|
|
Catalogue – Indian, Especially Jaina Manuscripts |
|
|
Collection – Prasasti |
|
|
Collections of Arhanta Stories |
|
|
Collections of other Stories |
|
|
Collections, – Indian, Especially Jaina Manuscripts |
|
|
Colophon |
|
|
Commentary – Manuscripts |
|
|
Components of the Headings |
|
|
Cosmographical Texts |
|
|
DAte – Manuscript |
|
|
Dates of Composition |
|
|
Dates of copying |
|
|
Digambara Siddhanta |
|
|
Donor – Prasasti |
|
|
Early Exegetical Literature |
|
|
Early Svetambara Works |
|
|
End of Text |
|
|
Explanation of Basic Terms |
|
|
Floating Verses |
|
|
Free or Ornamental Areas |
|
|
Function of The Citations |
|
|
Further |
|
|
Further specimen of the Text |
|
|
Gacchas and Kulas |
|
|
General Philosophical works |
|
|
General Remarks |
|
|
Glosses |
|
|
Glosses |
|
|
Headings |
|
|
Hymns (other languages) |
|
|
Hymns (Sanskrit and Prakrit) |
|
|
Indian, Especially Jaina Manuscripts |
|
|
Jaina Manuscripts |
|
|
Karma Literature |
|
|
Kriyakalapa Text |
|
|
Language – Manuscripts |
|
|
Later Avasyaka Literature |
|
|
Lines and Columns – Manuscripts |
|
|
Mantras |
|
|
Manuscripts |
|
|
Manuscripts – The Numbering |
|
|
Material |
|
|
Miscellaneous |
|
|
Narrative Literature |
|
|
Non Jaina Texts |
|
|
Non Jaina Texts |
|
|
Notes on Authors |
|
|
Notes on Manuscripts |
|
|
Notes on Texts |
|
|
Number of Folios and Foliation – Manuscripts |
|
|
Persons |
|
|
Philosophical and Dogmatical Works |
|
|
Places and Religions |
|
|
Places and Religions |
|
|
Points not included in the Description – Manuscript |
|
|
Pramana etc. |
|
|
Prasasti |
|
|
Previous studies in Indian Manuscriptology |
|
|
Pujas |
|
|
Puranas |
|
|
Relation between Manuscripts and Texts |
|
|
Relation between Manuscripts and Texts |
|
|
Relation between Manuscripts, Texts and Entries |
|
|
Ritualistic works and hymns |
|
|
Scheme of the Citations |
|
|
Scheme of the Citations |
|
|
Scribal Remarks |
|
|
Scribal Remarks |
|
|
Scribal Remarks and their translations |
|
|
Script |
|
|
Semi-historical and Historical Texts |
|
|
Short History of The Strasbourg Collection |
|
|
Size of Folios – Manuscripts |
|
|
Sravakacara and Anthologies |
|
|
Supplement |
|
|
Svetambara Agama |
|
|
Terms of Indian Chronometry |
|
|
Text |
|
|
Text – Prasasti |
|
|
Texts |
|
|
The Citations |
|
|
The Citations |
|
|
The Description – Manuscripts |
|
|
The Entries |
|
|
The Entry and its Elements |
|
|
The References |
|
|
The Strasbourg Collection |
|
|
Title of the Text |
|
|
Titles |
|
|
Traditional Terms for Manuscripts |
|
|
Transcription |
|
|
Tripatha, Pancapatha etc. |
|
|
Types of Manuscripts |
|
|
Types of Manuscripts |
|
|
Unidentified Verses |
|
|
Viddhis |
|
|
Works by Kundakunda |
|
|
Works by other authors |
|
|
Works by Umasvati |
| Confluence of Opposites, Scientific Study of Comparative Religion |
Jain, Champat Rai |
Ancient and extinct faiths |
|
|
Comparative Religion is Science |
|
|
God |
|
|
Islam |
|
|
Metaphysics |
|
|
Mythology |
|
|
Religion as a Science |
|
|
Rituals |
|
|
Solution of allegories |
|
|
Soul blissful by Nature |
|
|
Summary and Conclusion to Confluence of Opposites |
|
|
The Method of Comparison |
|
|
The Teaching of New Testament |
| Dasavaikalika Sutra, Arya Sayyambhava’s |
Lalwani, K. C. |
Classification of Humility |
|
|
Code of Conduct |
|
|
Faith in & Practice of Restraint |
|
|
Merits of one with Humility, etc., |
|
|
On an Arhat |
|
|
On Behavior and Misbehavior |
|
|
On Great Conduct |
|
|
On Humility |
|
|
On Mental Health that Humility imparts |
|
|
On Restraint of Self and others |
|
|
On the Mode of search |
|
|
On the selection of Right Food |
|
|
Purifying Speech |
|
|
Rati-vakya |
|
|
Sa-bhiksu |
|
|
The Blossoms of the tree |
|
|
Vivikta-charya |
| Dravya Sangrah |
Goshal, Sarat Chandra |
Characterstics of Ajiva |
|
|
Characterstics of Jiva |
|
|
Conventional Meditation |
|
|
Mangalacharan |
|
|
Practice of Meditation |
|
|
Real Meditation |
|
|
Seven Elements (Tattvas) |
|
|
Six Substances and Five Astikayas in them |
|
|
The Right path and means of Liberation |
| Dravya-Samgraha of Nemichandra Siddhanta-Chakravartti |
Ghoshal, S. C. |
A Guide to Transliteration |
|
|
Adharma |
|
|
Alphabetial List of Works Consulted |
|
|
Alphabetical Index of the Prakrit Gathas |
|
|
Alphabetical Index of the Sanskrit Chhayas |
|
|
Alphabetical Index to the Introduction |
|
|
Appendices |
|
|
Bandha, according to Prakriti, Sthiti, Anubhaga nd Pradesa |
|
|
Bhava-moksa and Dravya-moksa |
|
|
Bhava-samvara and Dravya-samvara |
|
|
Bhavasrava and Dravyasrava |
|
|
Bhavasrava nd Dravyasrava |
|
|
Brahmadeva’s commentary |
|
|
Chamunda Raya |
|
|
Chandragiri and Vindhyagiri |
|
|
Chandragiri at Sravana Belgola in Mysore |
|
|
Characteristics of Dravyasrava |
|
|
Charitra |
|
|
Commentaries on Gommatasara |
|
|
Connection of Jiva with Karmas |
|
|
Darsana |
|
|
Definition of Astikaya |
|
|
Definition of Pradesa |
|
|
Dharma |
|
|
Dravya-Samgraha: Text and Translation |
|
|
Excellent meditaition |
|
|
Ganga Raja |
|
|
General Index |
|
|
Gommatasara |
|
|
Gommatesvara |
|
|
How to succeed in meditaion |
|
|
Inscribed slabs below the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
|
|
Inscription at the foot of the image of Vahuvali in Gommatesvara temple on Vindhyagiri |
|
|
Introduction |
|
|
Jiva-without form, according to Nischaya Naya, and having form, according to Vyavahara Naya |
|
|
Jiva, according to Suddha Naya |
|
|
Jiva, according to Vyavahara and Nischaya Naya |
|
|
Ksapanasara |
|
|
Labdhisara |
|
|
List of Illustrations |
|
|
Lokakasa and Alokakasa |
|
|
Lokakasa containing the Dravyas and Alokakasa beyond it |
|
|
Marasimha II |
|
|
Mukta Jivas |
|
|
Nemichandra Siddhanta-chakravartti explaining the scriptures to Chamundaraya |
|
|
Nemichandra Siddhanta-chakravartti, the author of Dravya-samgraha |
|
|
Nischaya Dhyana |
|
|
Notes on Important References |
|
|
Paryapta and Aparyapta Jivas |
|
|
Paryapta and Aparyapta Jivas |
|
|
Perfect Conduct |
|
|
Perfect knowledge |
|
|
Points of time |
|
|
Pradesa in Jiva, Pudgala, Dharma, Adharma, Akasa, and Kala |
|
|
Pratisthapatha |
|
|
Preface |
|
|
Punaya and Papa |
|
|
Rachamalla II or Rajamalla II |
|
|
Sanskrit Commentary (Vritti) by Brahmadeva |
|
|
Sravana Belgola |
|
|
Sthavata and Trasa Jivas |
|
|
Sub-divisions of Jnana |
|
|
SUBJECT-MATTER of Dravya-samgraha |
|
|
The anointing ceremony of Vahuvali Gommatesvara |
|
|
The Causes of Liberation |
|
|
The characteristicas of Jiva |
|
|
The date of the construction of the image |
|
|
The Dravyas, Jiva and Ajiva |
|
|
The efficacy of practising penances, keeping vows and reading Scriptures |
|
|
The Extent and Existence of Jiva |
|
|
The five Astikayas |
|
|
The four kinds of Darsana |
|
|
The fourteen Gunasthanas |
|
|
The fourteen Marganas |
|
|
The fruits of Karmas-whether enjoyed by Jiva |
|
|
The Ganga Dynasty |
|
|
The Gurus of Nemichandra |
|
|
The importance of Dhyana |
|
|
The Inscriptions below the image of Gommatesvara |
|
|
The Legendary account of Bhujavali |
|
|
The legendary accounts of he establishment of the image by Chamunda Raya |
|
|
The meditation of Mantras |
|
|
The modification of Pudgala |
|
|
The Pancha Paramesthis |
|
|
The rise of Jnana and Darsana in Samsarts and Kevalts |
|
|
The six kinds of Dravya |
|
|
The Soul, with reference to Liberation |
|
|
The Story in Rajavali Kathe |
|
|
The story in Sthala-purana |
|
|
The story in Vahuvali Charitra |
|
|
The sub-divisions of Bhavasrava |
|
|
The Temple of Neminatha by Chamundaraya (lengthwise) |
|
|
The Temple of Neminatha by Chamundaraya on Chandragiri (Southern Side) |
|
|
The Temple of Vahuvali Gomateswara by Chamundaraya on Vindhyagiri at Sravana Belgola |
|
|
The three kinds of Samaropa |
|
|
The two kinds of Akasa |
|
|
The two kinds of Nirjara |
|
|
The two kinds of Upayoga |
|
|
The varieties of Ajiva |
|
|
The Works of Nemichandra |
|
|
Trilokasara |
|
|
Vahuvali Gommatesvara |
|
|
Varieties of Bhava-Samvara |
|
|
Varieties of colour, taste, smell and touch |
|
|
Vyavahara and Paramarthika Kala |
|
|
Who is a Sadhu? |
|
|
Who is a Siddha? |
|
|
Who is an Acharya? |
|
|
Who is an Arhat? |
|
|
Who is an Upadhyaya? |
|
|
Why Pudgala is Kaya? |
| Dvyasrayakavya, Hemchandra’s (A Literary and Cultural Study) |
Narang, Satya Pal |
Accurate Information of Hemacadra supported by other Historical evidences |
|
|
Administration |
|
|
Agastya, Aditya |
|
|
Agriculture |
|
|
Airavata, Kama, Kartaviryarjuna, Kubera |
|
|
Alphabetical |
|
|
Animals |
|
|
Army and warfare |
|
|
Arrangement |
|
|
Arthasastra |
|
|
Astronomy |
|
|
Asvasastra |
|
|
Attitude of Brahmanas |
|
|
Ayurveda |
|
|
Beliefs and superstitions |
|
|
Birds |
|
|
Brahmanism |
|
|
Buddhism |
|
|
Camundaraja, Vallabharaja |
|
|
Canto-wise |
|
|
Caritas |
|
|
Caste system |
|
|
Characterization |
|
|
Cities |
|
|
Combination of groups ; obsolete and usage |
|
|
Commentaries |
|
|
Communication; debt |
|
|
Creepers |
|
|
Description |
|
|
Descriptions |
|
|
Dharamsastra |
|
|
Dictionaries |
|
|
Dress |
|
|
Durlabharaja |
|
|
Dvyasrayakavya; A Mahakavya |
|
|
Economic conditions |
|
|
Education |
|
|
Elliptical examples |
|
|
Epic Mythology |
|
|
Epithets |
|
|
Exaggerations and transformation of facts |
|
|
Examples of negation |
|
|
Fares and Festivals |
|
|
Fauna and flora |
|
|
Figures of Speech |
|
|
Flowers |
|
|
Food and drinks |
|
|
Foreign trade; coins |
|
|
Gajasastra |
|
|
Games and amusement |
|
|
Gathas |
|
|
Geographical data |
|
|
Graharipu |
|
|
Grammar |
|
|
Grammar |
|
|
Grammatical Study |
|
|
Group of Irregular forms |
|
|
Hemacandra’s Erudition (General) |
|
|
Historical Evaluation |
|
|
Indra |
|
|
It letters; further classifications |
|
|
Jainism |
|
|
Jayasimha |
|
|
Kamasastra |
|
|
Karuna, Bhima |
|
|
Kings |
|
|
Krna, Brahama, Brhaspati, Manu, Mainaka, Yama |
|
|
Kumarapala |
|
|
Language and Style |
|
|
Life and Personality of Hemacandra |
|
|
Long lists of suffixes |
|
|
Long Lists of words or roots in a sutra |
|
|
Marriage |
|
|
Meeting with Jayasinhha |
|
|
Meeting with Kumarapala |
|
|
Metrical Analysis |
|
|
Metrics |
|
|
Miscellaneous |
|
|
Moksa, Music, Dance, and Dramaturgy |
|
|
Mountains |
|
|
Mularaja |
|
|
Music |
|
|
Mythologica allusions in the Dvyasryakavya |
|
|
New facts only for grammatical illustration |
|
|
New Information not given by contemporary sources |
|
|
Occupations |
|
|
Officers |
|
|
Omens |
|
|
Omissions and their probable causes |
|
|
One root in many senses |
|
|
Optional examples |
|
|
Ornaments |
|
|
Other Minor Characters |
|
|
Other works ascribed to Hemacandra |
|
|
Philosophical Systems |
|
|
Philosophy |
|
|
Pilgrimage |
|
|
Poems |
|
|
Polity and administration |
|
|
Position of women |
|
|
Prefixes; one word, many senses; group of words (Gana) |
|
|
Propagation of Jainism |
|
|
Puranic Legends |
|
|
Ratnasastra |
|
|
Religious position |
|
|
Reptiles |
|
|
Rhetorics |
|
|
Rhetorics, Epics and Puranas |
|
|
Rituals |
|
|
Rivers |
|
|
Rudra, Laksmi, Varuna, Visnu |
|
|
Saivism |
|
|
Sanjna and Adhikarasutras |
|
|
Sanjna employed in a sutra |
|
|
Semi-Gods |
|
|
Sentiments |
|
|
Siksa, Nirukta |
|
|
Siva, Sesanaga, Sarasvati, Skanda |
|
|
Social conditions |
|
|
Society |
|
|
States and territorial divisions |
|
|
Sun-worship, Agastya-worship, Mother Goddesses |
|
|
Synonyms |
|
|
Trees |
|
|
Tribes |
|
|
Vaisnavism |
|
|
Vedangas, Metrics |
|
|
Vedas |
|
|
Vedic Mythology |
|
|
Weights and measurements |
|
|
Works of Hemacandra |
| Early Jainism |
Dixit, K. K. |
A Historical Evaluation of Uttaradhyayana and Dasavaikalika |
|
|
A special relevance of Suttanipata for Jaina studies |
|
|
Acaranga II |
|
|
Arambha and Parigraha |
|
|
Extremely Hard Ascetic Life |
|
|
General Statement |
|
|
Introduction |
|
|
Kasaya and Mahavrata : No well-established concepts |
|
|
Monastic Jurisprudence: Not yet formulated |
|
|
No Special Epistemology |
|
|
No Special Mythology |
|
|
No Special Ontology |
|
|
No Superhumanization of the biography of Mahavira |
|
|
Parisaha and Bhiksadosa : No well-established concepts |
|
|
Prasanavyakarana |
|
|
Rsibhasita |
|
|
Six-fold objects of Arambha |
|
|
Some Noteworthy features of the Jaina Speculation as occuring in Accaranaga I and Sutrakrtanga I |
|
|
Some Relevant Passages from Acaranga I considered |
|
|
Sutrakrtanga II – A Historical Evaluation |
|
|
The Animate and Inanimate Objects of Parigraha |
|
|
The five Anga Texts of the form of a story-collection |
|
|
The four old Chedasutras |
|
|
The Karma Doctrine in Primitive form |
|
|
The problem of Employment of speech |
|
|
The problem of Moving about |
|
|
The problem of Proving Alms |
|
|
Unconditional Emphasis on World Renunciation |
| Elements of Jaina Iconography |
Tiwari, Nandan Prasad |
A note on the Identfication of a Tirthankara Image at Bharat kala Bhavan, Varanasi |
|
|
A Unique Door-Lintel from Khajuraho |
|
|
A Unique Image of Rsabhanatha in the Old Arhaeological Museum, Khajuraho |
|
|
A Unique Image of Rsabhanatha in the State Museum, Lucknow |
|
|
An Image of Mahavira in the Bharat Kala Bhavan, Yaranasi |
|
|
An Image of Neminatha From Deogarh |
|
|
An Unique Tri-Tirthika Jina Image from Deogarh |
|
|
An Unpublised Tri-Tirthia Jina Image from Deogarh |
|
|
Bharata Cakravartin at Deogarh |
|
|
Iconogaphic Features of the Sixteen Jaina Mahavidyas |
|
|
Image of Rama and Sita on the Parsvanatha Temple, Khajurahoaina |
|
|
Images of Ajitanatha at Khajuraho |
|
|
Images of Neminatha at Khajuraho |
|
|
Images of Sambhavanatha at Khajuraho |
|
|
Introduction |
|
|
Jaina Sculptures at Kumbharia |
|
|
Jaina Sculptures of Ganesa from Western India |
|
|
Jaina Yaksi Ambika at Deogarh |
|
|
Jaina Yaksi Cakresvari at Deogarh |
|
|
Jina Images in the Archaeological Museum, Khajuraho |
|
|
Jinas or Tirthankaras |
|
|
Mahavdyas |
|
|
Minor Deities |
|
|
Preface |
|
|
Sarasvati in Jaina Sculptures of Khajuraho |
|
|
The Sixteen Jaina Godesses on the Adinata Temple at Khajraho |
|
|
Yaksi Ambia at Khajuraho |
|
|
Yaksi Padmav ati at Deogarh |
|
|
Yaksis |
| Essence of Jainism |
Sukhalalji, Pnadit |
A Religion teaching Abstention |
|
|
Absence of exception in Celibacy |
|
|
Abstention and Activity |
|
|
Activity leading to Abstention |
|
|
Adoption of Niscayanaya Vyavaharanaya |
|
|
Aim of Sadhu |
|
|
Alternative Stages of Development Laid down |
|
|
Anatmavada |
|
|
Another important Difference |
|
|
Anticipation of Death and Non-Violence |
|
|
Asoka, Samprati and Kharvel |
|
|
Atmavidya and Theory of Evolution |
|
|
Austerity and Endurance of Calamities |
|
|
Avasyaka Kriya |
|
|
Background of Sramana and Brahamana thinking |
|
|
Beginningless of Karma |
|
|
Belief of Jain and other Philosophies regarding Isvara as the Creater of Universe |
|
|
Believers only in Dharma, Artha and Karma |
|
|
Brahama and Its meaning |
|
|
Brahama and Sama |
|
|
Brahamana and Jaina Bhandaras |
|
|
Brief Classification of Answers |
|
|
Brief in eternity of Scriptures |
|
|
Buddha and Mahavira |
|
|
Caritra vidya |
|
|
Celibacy according to Janism |
|
|
Change of Place and community Welfare |
|
|
Clarification on Buddha’s Repudiation |
|
|
Clarification on Jain Vision |
|
|
Classification of Religions |
|
|
Co-ordination of Kriyayoga and Jnana-yoga in Jain Austerity |
|
|
Compassion of Neminatha |
|
|
Concept of Equality in Sramana Dharama |
|
|
Conventional meaning of Pratikramana |
|
|
Definition of Celibacy |
|
|
Development of Austerity |
|
|
Development of the spirit of non-violence |
|
|
Difference among Acaryas |
|
|
Difference in Knowledge and Conduct |
|
|
Difference of philosophical vision of Niscaya in Jainism and Upanisads |
|
|
Doctrine of different viewpoints |
|
|
Domination of Austerity even before Mahavira |
|
|
Dravyarthika and Paryayarthika Naya |
|
|
Eastern and Western Philosophy, A Comparison |
|
|
Emphasis on a state of Detachment |
|
|
Erection and Development of Treasures of Knowledge |
|
|
Essence of Jain Culture |
|
|
Essence of Jainism |
|
|
Excellent arrangement for the preservation of Divine Wealth |
|
|
Expectations and Anekanta |
|
|
Five Paramesthis |
|
|
Four Institutions |
|
|
Four Sanghas |
|
|
Fourteen Stages of Gunsthana |
|
|
Function of Saptabhangi |
|
|
General Explanation |
|
|
Genuine Undefilement |
|
|
Glory of Knowledge and its means |
|
|
God , Preceptor and Religious Elements |
|
|
Heart of Jaina Culture |
|
|
History of Independence |
|
|
Hoary Path of Nirgrantha Cult |
|
|
Ideals of Jain Tradition |
|
|
Indefinability of the Nature of Jiva |
|
|
Independent existence of Atma and Rebirth |
|
|
Influence of Nigrantha tradition on Buddha |
|
|
Influence on each other and synthesis |
|
|
Initial Background |
|
|
Institution of Holy Places |
|
|
Institution of Knowledge |
|
|
Isvara , Why he is not the Creater of Universe |
|
|
It is not doubtful Knowledge |
|
|
Its Belief and Thoughts |
|
|
Its Ceremony in Ancient Days |
|
|
Its Influence and Development |
|
|
Jaina Philosophy |
|
|
Jaina View and Ishvara |
|
|
Jainas and Mimamsakas |
|
|
Jainas and of the Jaina Discussion |
|
|
Jainism , Gita and Gandhiji with regard to Heroism |
|
|
Jiva , the cause of its own obstruction |
|
|
Jiva and Isvara |
|
|
Jiva and Isvara |
|
|
JIva and Pancaparamesthi |
|
|
Jiva Self-evident or the Result of material mixture |
|
|
Karma Elements |
|
|
Karma vidya and Freedom from Bondage |
|
|
Karmasastra , a part of spiritualism |
|
|
Kumarapala and Akbar |
|
|
Lokavidya |
|
|
Mahavira’s Non-violence |
|
|
Meaning of Paramesthi |
|
|
Meaning of the Word Karma and its synonyms |
|
|
Narration of Non-Violence in Agamas |
|
|
Naturalness and Propriety of the Order |
|
|
Nature and Purpose of Types of Salutations |
|
|
Nature of Jaina Stream of Thought |
|
|
Nature of Karma |
|
|
Nature of Six Avasyakas |
|
|
Nayavada |
|
|
Need of Karma Element |
|
|
Nigrantha cults in Jainism |
|
|
Nigrantha Tradition dominated by Austerity |
|
|
Nirgrantha Cults |
|
|
Niscaya from Acara poit of view |
|
|
Nivartaka Dharma |
|
|
Non-Sectarian vision of Jaina Bhandaras |
|
|
Non-Violence |
|
|
Non-violence |
|
|
Non-Violence and Nun-Hurt |
|
|
Non-Violence but spiritual Heroism |
|
|
Oneness of basic Questions on Life |
|
|
Opposition against Vedic violence |
|
|
Origin of the word `Naigama’ and its meaning |
|
|
Other Propagators |
|
|
Other six meaning |
|
|
Other-world-line of Arihantas |
|
|
Parisah hardship |
|
|
Parsvanatha’s Protest |
|
|
Paryusana and Samvatsari |
|
|
Peculiar thinking of Jain Philosophy about Karma |
|
|
Perspective of Religion, its sublimation |
|
|
Philosophical Questions |
|
|
Philosophy and Cult |
|
|
Philosophy and Religion, their Relation |
|
|
Pitfalls in Celibacy |
|
|
Pravartaka Dharna |
|
|
Principal Sramana Cult |
|
|
Prohibitive and Prespiritive Forms of Amari |
|
|
Promulgators of the Sramana Tradition |
|
|
Proof of Spread of Non-violence |
|
|
Purpose of Culture |
|
|
Purpose of Jaina festival |
|
|
Qualified Men and Women |
|
|
Reasons of Opposition between Jains and Buddhas |
|
|
Reference to four important options |
|
|
Religion – Universal wealth |
|
|
Religion and Culture |
|
|
Religion and Ethics |
|
|
Religion and Intellect |
|
|
Religion and Sect |
|
|
Religion and Thought |
|
|
Religion, Philosophy, Culture |
|
|
Repudiation of the vision of non-absolutism |
|
|
Research |
|
|
Right Faith , Wrong Faith |
|
|
Sadhusanstha |
|
|
Sama and Samata |
|
|
Samayikas etc. |
|
|
Samvatsari |
|
|
Sangha of Female Ascetics and its impact on the Buddha Sangh |
|
|
Saptabhangi |
|
|
Saptabhangi and its basis |
|
|
Service to Humanity |
|
|
Some Detailed Comparison |
|
|
Some Problems |
|
|
Some Thinking on Jiva |
|
|
Some thinking on meanig of Avaktavya |
|
|
Sphere of activity of seven Nayas |
|
|
Spirit of Equality and Theory of Non-Extremism |
|
|
Spiritualism and Avasyka Kriya |
|
|
Stages of Spiritual Development |
|
|
Stages of the Jaina Discussion |
|
|
Stautvidya and Pramanvidya |
|
|
Stream of Culture |
|
|
Suicide in Buddism |
|
|
Test of Papa and Punya |
|
|
The Aim of Celibacy and Means |
|
|
The Aim of Religion |
|
|
The Brahamana and Sramana Tradition |
|
|
The First Type of Eight Visions |
|
|
The Jaina Process |
|
|
The Meaning |
|
|
The Paryusana |
|
|
The Second Type |
|
|
The seed of Religion |
|
|
The seven Bhangas |
|
|
Their Difference |
|
|
Theory of Non-Absolutism |
|
|
Things worth knowing |
|
|
Thinking on Karma |
|
|
Those whose Purusartha was Emancipation |
|
|
Thoughts on the element of karma and its Knowers |
|
|
Three Stages of Atma |
|
|
Truth , the basis of non-absolutism |
|
|
Two Forms of Jain Culture |
|
|
Two Forms of Religion, external and internal |
|
|
Two Religious Institutions |
|
|
Variety and Widening of the form of Celibacy |
|
|
View of non-absolutism by Mahavira |
|
|
Viewpoint of Supreme Reality that inspires unity inspite opposition |
|
|
Violence of the Non-Violent Type |
|
|
Vision of non-absolutism in other philosophies |
|
|
Ways of Freedom from Karma |
|
|
What Culture Indicates |
|
|
When is End of Body , a Suicide |
|
|
Wide view of Karmavada |
|
|
Wise Constitution |
| Essential of Jainism |
Jain, Devendra Kumar |
My Aspirations, English trans. of Meri bhavana of `Mukhtar’ |
| Essential of Jainism |
Jain, Duli Chand |
How Karma Theory Relates to Modern Science |
|
|
Selections from Tattvartha Sutra of Acharya Umaswami |
| Essential of Jainism |
Jain, Rajendra Kumar |
Meditation in Jain Scriptures , English Adaptation of Dhyan by Nemichandra |
| Essential of Jainism |
Jain, Ratan Kumar |
A Panoramic View of Jainism |
| Facets of Jaina Religiousness in Comparative Light |
Joshi, L. M. |
Anityanupreksa |
|
|
Asarananupeksa |
|
|
Asravanupreksa |
|
|
Asuctvanupreksa |
|
|
Bodhidurlabhanupreksa |
|
|
Comparative Notes |
|
|
Dharmasvakhayatatvanupreksa |
|
|
Ekatvanupreksa |
|
|
Introduction : Jaina Faith |
|
|
Jaina Conception of the Holy Pentad |
|
|
Lokanupreksa |
|
|
Nirjaranupriksa |
|
|
Preliminary Remarks |
|
|
Prthakatvanupreksa |
|
|
Samsaranupreksa |
|
|
Samvaranupreksa |
|
|
Some Related Terms and Concepts |
|
|
The Acaryas |
|
|
The Arhats |
|
|
The Formula of Five-fold Obeisance |
|
|
The Meaning of Anupreksa |
|
|
The Purpose of Anupreksas |
|
|
The Sadhus |
|
|
The Series of Twelve Themes |
|
|
The Siddhas |
|
|
The Upadhyayas |
|
|
Themes of Soteriological Reflection in Jainism – I |
|
|
Themes of Soteriological Reflection in Jainism – II |
| First steps to jainism Part I, five basic steps |
Sancheti, Asoo Lal |
Five Worships (Panch Parmeshthi) |
|
|
Ground Work to First steps to Jainism |
|
|
The Seven Fundamentals (Tatva) |
|
|
The Three Hallmarks(Lakshana) |
|
|
The Three Jewels (Ratna) |
|
|
The Universe – Six Substances (Dravya) |
| Ganadharavada |
Bhuvanbhanusuri, Vijay Acharya |
Prag-abhav” is not absolutely an absent state” |
|
|
A refutation for the theory that effefts are created accidently”” |
|
|
Achalabhrata, The ninth ganadhara |
|
|
Akampit , the seventh ganadhara |
|
|
All reals have three phases: just as gold, creation – destruction |
|
|
Anekantvada in creation |
|
|
Are the five basic elements real |
|
|
Are there bondage and deliverance |
|
|
Are there really celetial beings |
|
|
Argument for `Soul differet from body’ |
|
|
Argument for `The body is the soul’ |
|
|
Arguments of similar and dissimilar births |
|
|
Arthapati, – Evidence unable to prove the soul |
|
|
Awareness possible |
|
|
Bauddha-darshana |
|
|
Be afraid of invisible Karmas |
|
|
Bhagvan Mahavirdeo’s austerities and realisation |
|
|
Birth is a modication of the soul |
|
|
Birth is not natural: four meanings of nature |
|
|
Body a mansion, a machine |
|
|
Body a subject of affection: Who keeps affection |
|
|
Body-soul like cart-horse |
|
|
Buddhas theory of momentariness is disproved |
|
|
Causative aggregation is logical |
|
|
Child’s first sucking due to past impression |
|
|
Child’s quality differ from parents |
|
|
Concepts of two relatives gradually or not |
|
|
Concepts of two relatives gradually or not |
|
|
Consciousness not created by mother’s consciousness |
|
|
Creation is not possible |
|
|
Difference of nature etc. in twin children |
|
|
Do good fortunes and misfortunes exist |
|
|
Does Hell exist |
|
|
Does the Jiva take the same form in the next birth |
|
|
Don’t despair salvation possible |
|
|
Dravya-yog : Bhavayog |
|
|
Eight proofs of heaven |
|
|
Eleven Brahmin Scholars and their 11 doubts |
|
|
Everything is relative |
|
|
Evidence (Pramana) of `Upamana’ |
|
|
Evidence of Inference, (Anumana ) for soul |
|
|
Examples of negation of samyoga etc. (contacts) |
|
|
Experiencer of Mental Jow-sorrows is soul |
|
|
Felicity – bliss , the quality of the soul |
|
|
Five alternatives regarding `punya’ and `papa’ |
|
|
Five arguments for all being void |
|
|
Five Bhutta-Jivas and Vanaspatikaya-Jiva proved by Syptoms |
|
|
For the fruit of deeds , intention not necessary |
|
|
For the soul six evidences of perception i.e.(Pratyaksa) |
|
|
Four kinds of objects – swatah siddha”” |
|
|
Four proofs for existence of hell |
|
|
From same sources why effects differ |
|
|
Happiness in Samsar invites sorrows in next birth |
|
|
Happiness mixed with anxiety is really sorrow |
|
|
Happiness of two kinds: inherent and creative |
|
|
His doubt: Is the body itself the soul or both are different |
|
|
His submissive attitude before Bhagvan |
|
|
How can attachment and hatred be utterly destroyed |
|
|
How can Karmas effect the soul |
|
|
How can knowledge comprehend all the objects of cosmos |
|
|
How creation at particular time-place-nature |
|
|
How infinite bliss in Moksa |
|
|
How infinite Siddha – souls can coexist in Moksa |
|
|
How Karman bulks stick to the soul |
|
|
How non-violence possible in world pervaded by Jivas |
|
|
How pot is constant |
|
|
How soul is different from senses |
|
|
How soul, when all karmas perish , goes upward |
|
|
How to frustrate Karmas |
|
|
If `all unreal’ why not walking with closed eyes |
|
|
If `all unreal’ why short is not long |
|
|
In all unreal” particular answer improbable” |
|
|
In `all unreal’ how dealings are fixed? and particular |
|
|
In `all unreal’ there cannot be `others’ , nor mutual comparison |
|
|
In Omniscience the perfect of infinite objects |
|
|
Indrabhuti’s self Introspection |
|
|
Inferences to prove Karma |
|
|
Inferences to prove soul |
|
|
Interpretation of the vedic word `vaa-vasantam’ |
|
|
Is each of the causes potential |
|
|
Is heaven logical |
|
|
Is Illusion real |
|
|
Is propounder of all real” real or unreal” |
|
|
Is reality different from real or not |
|
|
Is the body itself the soul |
|
|
Is there next life |
|
|
Is there salvation |
|
|
Jiva (soul ) a pure word |
|
|
Joy is formless, body has a form , both created by karmas |
|
|
Karmas a link between past deeds and present fruits |
|
|
Karmas have forms |
|
|
Karmas not visible |
|
|
Karmas, like intellect, being invisible cannot be denied |
|
|
Knowledge etc. is Preceded by knoledge etc. |
|
|
Logic for `good and evil’ mixed bhavayog notexisting |
|
|
Lord discloses his doubts |
|
|
Mandits, The sixth ganadhara |
|
|
Mauryaputra, The seventh ganadhara |
|
|
Meanings of I”” |
|
|
Metarya, The tenth ganadhara |
|
|
Moksa existent from the times immemorial |
|
|
Necessary direction on punya and papa |
|
|
Nihilist’s words real or unreal |
|
|
No difference between front and back |
|
|
No proofs for the existence of soul |
|
|
Nyaya-Vaisheshik Philosophies |
|
|
Obstacles in the theories of soul’s omnipresence |
|
|
Only `Pratyaksha’ evidence is not enough |
|
|
Only Karma is not the seed of rebirth |
|
|
Other Inferences on soul |
|
|
Prabhas, the eleventh ganadhara |
|
|
Pramana of Agama |
|
|
Pramana of Aitihya |
|
|
Pramana of Arthapati |
|
|
Pramana of Sambhava |
|
|
Pride of Indrabhuti and his approach to conquer Shri Mahavir Bhagwan |
|
|
Proofs for existence of `Aloka’ sky, `Dharmastikaya’, `Adharmastikaya’ |
|
|
Proofs for Rebirth |
|
|
Proofs of salvation |
|
|
Proofs supporting punya and papa as separate entities |
|
|
Punyanubandhi Punya etc. |
|
|
Questions on causelessness |
|
|
Reasons disproving salvation |
|
|
Reasons for coming and not coming of Deity here |
|
|
Reasons why knowledge a quality of the soul |
|
|
Rebirth : four reasons |
|
|
Refutation of `all void’ theory |
|
|
Refutation of only Punya or only papa , combined punya and papa does not exist |
|
|
Regarding cause self – modification and non-self |
|
|
Reincarnation of soul |
|
|
Relationship between substance and its existence |
|
|
Relativity : real or unreal |
|
|
Review of five arguments favouring all void”” |
|
|
Sambhava- Aitihya – Agam can’t prove Soul |
|
|
Samkraman (the intermingling ) in Karmas |
|
|
Sankhya -Yoga Philosophy |
|
|
Sensual delight a sheer remedy of sensual thirst |
|
|
Sensual pleasure is virtually sorrow |
|
|
Shocked and surprised to see Mahavirdeo’s glory |
|
|
So regarding cognition two forms |
|
|
Soul is both transient and constant |
|
|
Soul the most beloved |
|
|
Soul the Prompter and pereventer of body – speech – mind |
|
|
Soul: a proprietor of body-mansion |
|
|
Soul: Dispute settlers of senses |
|
|
Soul: The governor – controller of senses |
|
|
Sudharma, The fifth ganadhara |
|
|
The aim of saying , ‘Purusha , soul is whole and sole’ |
|
|
The Anekant Theory of the quality-separate ane non-separate from the supporting substance |
|
|
The belief of Creator-God is faulty |
|
|
The Doubt regarding Karma (Destiny) |
|
|
The enjoyer of the body is the soul |
|
|
The existence of knowledge in salvation |
|
|
The Existence of the Soul |
|
|
The First Ganadhara Indrabhuti |
|
|
The four meanings of Nature |
|
|
The fruits of benevolence and violence |
|
|
The proof for the soul on the basis of `Da’ `Da’ `Da’ |
|
|
The refuting view: Bondage and deliverance do exist |
|
|
The Second Ganadhara Agnibhuti |
|
|
The series of Karmas can come to an end |
|
|
Theories of various Philosophies |
|
|
Theory of Relativity conquers |
|
|
Things self caused impossible |
|
|
Three causes that create Karmas |
|
|
Three entities, sweet, bitter and tasteless |
|
|
Three reasons for Karmas logically improbable |
|
|
Three sorts of Inference-evidences |
|
|
Three sorts of statements : Vidhivad” |
|
|
True meaning of Vijnan-ghan”” |
|
|
Two eyes are not relatively created |
|
|
Two forms of the objects – `dependent and independent’ |
|
|
Two Inferences 1. by cause 2. by effect |
|
|
Two kinds of Dharmas: natural and created |
|
|
Two kinds of variations : removable and irremovable |
|
|
Two modifications of the soul : Samsar and Moksa |
|
|
Two sorts of Vyapti (co-existential relationship etc.) |
|
|
Utterance and acceptance are real or unreal |
|
|
Various reasons of things though in front being invisible |
|
|
Vayubhuti, the third Ganadhara |
|
|
Vedanta-Darshana (Philosophy) |
|
|
Violence – Nonviolence internal and external attitude |
|
|
Visibility is impossible |
|
|
Vyakta, The fourth ganadhara |
|
|
What connection between Karmas and the soul |
|
|
What is Bhavyatva |
|
|
Which is doubted or negated is real |
|
|
Which is the first karma or soul |
|
|
Wht doubt about destiny |
|
|
Why believe karma as cause of pleasure |
|
|
Why Bhavyatva perishing while salvation happens |
|
|
Why Bhavyatva perishing while salvation happens |
|
|
Why difference between Knower and Known |
|
|
Why does not samsar become empty of bhavya souls |
|
|
Why happiness does not lie in sensual objects |
|
|
Why Jiva is not destroyed in long future |
|
|
Why Jivas not attaining moksa are not styled as `abhavyas’ |
|
|
Why Karmas of the formless soul have form |
|
|
Why moksa liked , if there are no means of bliss |
|
|
Why not Consciousness in a dead body |
|
|
Why punya and papa not formless |
|
|
Why salvation in long future not perishing ? |
|
|
Why sky-flower invisible |
|
|
Why words of omniscient totally trust-worthy |
| Glimpses of Jainism |
Diwaker, S. C. |
Jainism and Peace |
|
|
The Antiquity of Jainism |
|
|
The Doctrine of Ahimsa |
|
|
The Doctrine of Syadvada |
|
|
The Philosophy of Karma |
| Gommatsara Jivakanda |
Chakravarti, Nemichandra Siddhanta |
406 Soul – Classes of Mundane souls |
|
|
8 – Kinds of Knowledge |
|
|
Action |
|
|
Assimilation |
|
|
Attention |
|
|
Bhoga Bhumi |
|
|
Brief Statement of 21 kinds of Numbers |
|
|
Capacity of Liberation |
|
|
Cause |
|
|
change |
|
|
Color |
|
|
conation |
|
|
conation |
|
|
Conditions of Existence |
|
|
Conditions of Existence |
|
|
Consciousness Attention Knowledge |
|
|
control |
|
|
Description |
|
|
description of Degrees |
|
|
Developableness |
|
|
Developments |
|
|
Differentia |
|
|
Differentia |
|
|
Early Jaina Sacred Literature |
|
|
Embodiments |
|
|
Extent |
|
|
Extent of Existence |
|
|
Five Parikarmas |
|
|
Fourteen Purvagatas |
|
|
Function |
|
|
Group – souled Vegetables |
|
|
Impulses |
|
|
Internal |
|
|
Jaghanya Parita Ananta |
|
|
Jaghanya Parita Asamkhyata |
|
|
Knowledge |
|
|
Modification |
|
|
Modifications & Quantity |
|
|
Name |
|
|
Name |
|
|
Nigoda |
|
|
Number |
|
|
Number |
|
|
Omniscience |
|
|
Passions |
|
|
Place |
|
|
Popular aspect of the Philosophy in the Book |
|
|
Possessions |
|
|
Possibility of Omniscience |
|
|
Prathamanuyoga |
|
|
Rationality |
|
|
Right-belief soul-quest |
|
|
Senses |
|
|
Sex Inclination |
|
|
Siddhanta Chakravarti |
|
|
Siddhanta Chakravarti |
|
|
Soul – clauses |
|
|
Soul – Quest |
|
|
Soul – Quests Condition of Existence |
|
|
Soul Classes |
|
|
Spiritual Stages |
|
|
Sutra |
|
|
Table of Names of Numeration |
|
|
The Anga-Bahya Shruta |
|
|
The author |
|
|
The author |
|
|
THe Contents OF Gommatasara |
|
|
The Five Chulikas |
|
|
The Four Anuyogas or Vedas of Jainism |
|
|
The Jaina Theory of Numbers |
|
|
The name and origin of the book |
|
|
The Nuclei |
|
|
THe Soul acts and Enjoys |
|
|
THe Soul and the Body |
|
|
The Soul is Immaterial |
|
|
The Spiritual Stages |
|
|
The Twelve Angas |
|
|
Thought Paint |
|
|
Time |
|
|
Time of Existence |
|
|
Vibratory Activities |
|
|
Vitalities |
|
|
Vitality |
|
|
11 Pratimas |
|
|
148 Subclauses of Karmas |
|
|
4 Age |
|
|
5 Knowledge – Obscuring |
|
|
5 Obstructive |
|
|
9 Conation Obscuring |
|
|
93 Body Making |
|
|
Age |
|
|
Attributes |
|
|
Body Making |
|
|
Bondage |
|
|
Bondage, Operation and existence of Karmas |
|
|
Carelessness |
|
|
Causes of Bondage |
|
|
Deluding |
|
|
Deluding |
|
|
Differences in Inflow |
|
|
Dravya |
|
|
Duration of Bondage |
|
|
Family Determining |
|
|
Family Determining |
|
|
Feeling |
|
|
Feelings |
|
|
Fruition of karma |
|
|
Inflow of Karmic Matter |
|
|
Inflow of the Eight Karmas |
|
|
Karmic Matter |
|
|
Kinds of Bondage |
|
|
Kinds ofInflow |
|
|
Knowledge and Conation Obscuring |
|
|
Liberation |
|
|
Matter |
|
|
MOdifications |
|
|
Nature of Karmic Matter |
|
|
Obstructive |
|
|
Passions |
|
|
Shedding of Karmic Matter |
|
|
Stopping of Inflow |
|
|
The 14 Stages and 148 Karmas |
|
|
The 7 Tattvas |
|
|
The Embodied Soul |
|
|
The Quantity of Bondage |
|
|
The six Substances |
|
|
Various Stages of Karmas |
|
|
Vibrations |
|
|
Vowlessness |
|
|
Vows |
|
|
Wrong Belief |
| Guidelines of Jainism |
Bhadrabahuvijay |
Ajiv |
|
|
Akshay Tritya |
|
|
Alcoholic drinks should be renounced |
|
|
Anuvrat |
|
|
Ashadh Chaturdasi |
|
|
Ashravtatva |
|
|
Atthai Mahotsav |
|
|
Ayambilshala |
|
|
Bandh-tatva |
|
|
Before Assuming Dharma |
|
|
Bhagwan Mahavir |
|
|
Bhai Beej |
|
|
Bhavanas |
|
|
Conferring a status or a title |
|
|
Dhawajarohan |
|
|
Dhyan |
|
|
Diwali |
|
|
Even the egg is dangetous |
|
|
Figures relating to the item of food containing protein |
|
|
Gochari ( obtaining food ) |
|
|
Gunavrat |
|
|
It is necessary to filter water |
|
|
Jain Literature |
|
|
Jap and Dhyan ( Meditation ) |
|
|
Jnan |
|
|
Jnan Panchami |
|
|
Karma |
|
|
Kartik Poornima |
|
|
Kashay Passions |
|
|
Leshya |
|
|
Malaropan |
|
|
Maun Ekadashi |
|
|
Moksha-tatva |
|
|
Navapad Oli |
|
|
Navpad |
|
|
Naya |
|
|
Nirjara-tatva |
|
|
Paptatva |
|
|
Paryushan Mahaparva |
|
|
Paush Dashami |
|
|
Penance and the code of conduct |
|
|
Praman |
|
|
Prarthana ( Prayer ) |
|
|
Prathist a Mahotsav |
|
|
Punarjanma (re-birth) |
|
|
Punyatatva |
|
|
Rathyatra |
|
|
Sadharmik Vatsalya |
|
|
Samiti and gupti |
|
|
Samjana (Gonads) |
|
|
Samvar-tatva |
|
|
Samyaktva |
|
|
Sangh Yatra |
|
|
Shantisnatra |
|
|
Shikshavrat |
|
|
Siddha-chakra Mahapoojan |
|
|
Some Influential Jain Personalities |
|
|
Some minor and major austerities for daily practice |
|
|
Some special and important Austerities |
|
|
Some special rules of Conduct |
|
|
Some Suggestions |
|
|
Sri Tatvarthasutra |
|
|
Syadvad |
|
|
The Anjan Shalaka |
|
|
The Arrangement of Ara, the phases of time |
|
|
The Atharah Abhishek |
|
|
The Birthday of Mahavir |
|
|
The Deshviriti Dharma ( Grihastha Dharma ) |
|
|
The eighteen sources of Sin ( Papasthanak ) |
|
|
The Exposition of the Philosophy |
|
|
The External Austerities |
|
|
The Five Great Vows |
|
|
The Five samvay (reason ) |
|
|
The four Astakays |
|
|
The Fourteen Pledges |
|
|
The Internal Austerities |
|
|
The Jain Celebrations |
|
|
The Jain Choultries |
|
|
The Jain Dharma |
|
|
The Jain Festivals |
|
|
The Jain Libraries |
|
|
The Jain Panjarapol |
|
|
The Jain Philosophy |
|
|
The Jain Pilgrimage Centres |
|
|
The Jain Schools |
|
|
The Jain Temples |
|
|
The Jain UPashray |
|
|
The Jaina Dharma prohibits the following kinds of food containing protein |
|
|
The Jivatma – the kinds of Jivas |
|
|
The mode of their life |
|
|
The Navkar Mantra |
|
|
The Nine Doctrines |
|
|
The Organisation of the Jain Society |
|
|
The Path of Achievement |
|
|
The process of spiritual elevation ,The fourteen gunasthanas |
|
|
The Sects among Jains |
|
|
The six essential duties for everyday |
|
|
The six Praryaptis/ 10 Panas / 568 kinds of Jivas |
|
|
The Snatra Mahotsav |
|
|
The system of the seven institutions of the Jains |
|
|
The systim of the seven institutions of the Jains |
|
|
The title of Acharya |
|
|
The title of Panyas and Gani |
|
|
The title of Upadhyay |
|
|
The titles of Sadhvis |
|
|
The Twelve Austerities ( Vratas for Shrawakas ) |
|
|
Three gems of Jaina Conduct |
|
|
Time ( Calculation of time ) |
|
|
Tirtha and Tirthankar |
|
|
Tripadi |
|
|
Udhayapan |
|
|
Upadhan |
|
|
Virtues |
|
|
Virtues |
|
|
Vishwa Vyavastha |
|
|
We should not take food at night. Why? |
|
|
What is Jain Dharma or Jainism |
|
|
Who is a Jain ? |
|
|
Who is a Jin ? |
|
|
Why is fasting essetial? |
|
|
Why should not people eat meat |
|
|
Why should water be boiled? |
|
|
Why should we not certain types of food |
|
|
Why should we not eat green and raw vegetables on special days |
| Haribhadra’s Yoga Works and Psychosynthesis |
Desai, S. M. |
I. Haribhadra, Jainism and Yoga |
|
|
II. Haribhadra’s Synthesis of Yoga |
|
|
III. A Model for Psychosynthesis Today |
| Homage to Sravana Belgola |
Anand, Mulk Raj |
The Lapsing of the Jina as the source of the living force of the images in Jain Art |
|
Bonta, Robert J. del |
Temples and Monuments of Shravana Belgola |
|
Doshi, Saryu |
The Art Treasures of Shravana Belgola |
|
Doshi, Saryu |
The Pilgrims path of Shravana Belgola |
|
Gorakshkar, S. V. |
Jain Metal Images from Deccan Karnataka |
|
Heggade, Veerendra Dr. |
Yakshagana and its relevance to Jainism |
|
Jain, Jyotindra |
The Rituals of Bath in Jainism |
|
Jain, L. C. |
The Legend of Bahubali, quintessence of quest and conquest |
|
Kalghatgi, T. G. |
The Three Jewels of Jain Philosophy |
|
Ritti, Shrinivas |
Jain Inscriptions |
|
Sanghave, Vilas |
The Mahamastakabhisheka |
|
Srinivasan, L. K. |
Shravana Belgola in legend and history |
|
Sundara, A |
Nishidhi Stones and the ritual of sallekhana |
| India as described in early Texts of Buddhism and Jainism |
Law, Bimala Churn |
Education and Learning |
|
|
Geography |
|
|
Kings and People |
|
|
Religion |
|
|
Social Life and Economic Conditions |
| India as known to Haribhadra Suri |
Shukla, R. S. |
Economic Life |
|
|
Political Condition of Western India in the time of Haribhadra |
|
|
Polity, Administration and Judicial System |
|
|
Religious Life |
|
|
Social Life |
|
|
The Life, Learning, Works and Date of Haribhadra |
| Indian Philosophy |
Sukhalalji, Pt. |
Concluding Remarks |
|
|
Foreward |
|
|
Index |
|
|
Lecture Five |
|
|
Lecture Four |
|
|
Lecture One |
|
|
Lecture Three |
|
|
Lecture Two |
|
|
Philosophy and Life |
|
|
Philosophy or the Science of Fundamental Principles-its Origin and its Subject-matter (World, Soul and God) |
|
|
Soul: The Conscious Element |
|
|
The Element God |
|
|
The Relation of Cause and Effect: The Foundation of Philosphical Cognition and the Limitation of Knowledge-Capacity |
|
|
World: The Non-conscious Element |
| Jain Miniature Paintings from Western India |
Chandra, Moti |
Carrers and Implements |
|
|
Costumes and Ornaments |
|
|
Descriptions of the Plates |
|
|
Esthetic Considerations in Western Indian Painting |
|
|
Historical Background |
|
|
Introduction |
|
|
Miniatures in the Paper Period (Circa 1400-1600 A.D.) |
|
|
Miniatures on Palm-leaf |
|
|
Nomenclature |
|
|
Painted Wooden Book-covers |
|
|
Painting on Cloth |
|
|
Pigments, Brushes, Pencils, etc. |
|
|
Preface |
|
|
Technical Process and the Treatment of the Human Figure and Landscape |
| Jain Moral Doctrine |
Bhattacharya, Hari Satya Dr |
Basic Principles of Religion and Morality |
|
|
Cardinal Virtues |
|
|
Operative factors in Immorality |
|
|
Opposition to Immorality |
|
|
Stages Inthe Moral Progress |
|
|
The Indispensable Associates of Caritra |
|
|
The Jaina Charitra as the basis of an Universal religion and Morality |
| Jain Paintings Vol. I |
Nawab, Sarabhai |
Discription of the Colour Plates |
|
|
Discription of the Monochrome Plates |
|
|
Hstorical Background |
|
|
Miniatures of Palm-leaf |
|
|
Painted Wooden Book-covers |
| Jain Philosophy Historial Outline |
Bhattacharya, Narendra Nath |
A Comparative Study |
|
|
A Review of the Jain Metaphysics |
|
|
A Subjectwise Comparative Study of the System |
|
|
Ajita Kesakambalin |
|
|
Archaeological Sources: Architecture and Sculpture |
|
|
Archaeological Sources: Epigraphs |
|
|
Classification of Karma and the Gunasthanas |
|
|
Contemporary Philosophical Schools |
|
|
Ecclesiastical History |
|
|
Introduction |
|
|
Jain Atheism |
|
|
Jain Cosmography |
|
|
Jain Logic |
|
|
Jain Philosophy in Historical Outline |
|
|
Jainism and Ajivikism |
|
|
Jainism and Buddhism |
|
|
Jainism and Indian Philosophical Tradition |
|
|
Jainism and Materialism |
|
|
Jainism and Mimamsa |
|
|
Jainism and Nyaya – Vaisesika |
|
|
Jainism and Samkhya |
|
|
Jainism and Vedanta |
|
|
Jainism and Vedic Tradition |
|
|
Jainism and Yoga |
|
|
Literary Sources |
|
|
Makkhali Gosala |
|
|
Material Basis of the Great Intellectual Movement |
|
|
Pakudha Kaccayana |
|
|
Parsva and Mahavira |
|
|
Psychological Ingredients |
|
|
Purana Kassapa |
|
|
Researches on Jainism |
|
|
Sanjaya Belattiputta |
|
|
Scientific Enquiries: Astronomy |
|
|
Scientific Enquiries: Atomism |
|
|
Scientific Enquiries: Biology, Physiology |
|
|
Scientific Enquiries: Classification of Jiva |
|
|
Scientific Enquiries: Cosmology |
|
|
Scientific Enquiries: Diseases and Medicines |
|
|
Social Experiences of Mahavira |
|
|
The Conflicts in the History of Indian Thought |
|
|
The Historical Background |
|
|
The Incipient Stage |
|
|
The Jains as they are |
|
|
The Nine – Absolutist Standpoint |
|
|
The Nine Fundamentals and the Doctrine of Karma |
|
|
The Prehistory of Jainism |
|
|
The Social Basis of Jain Ethics |
|
|
The Sophisticated Stage |
|
|
The Unfounded Speculations and their Ethical Consirations |
|
|
Theory of Knowledge |
| Jain Tarka Bhasha |
Bhargav, Dayanand Dr. |
On the organ of knowledge |
|
|
On the Partial Point of View |
|
|
On the Symbol |
| Jaina Art and Architecture Vol I |
|
Editorial Observations to Jaina Art and Architecture |
|
Banerjee, P. |
East India – Monuments and Sculpture 600 A.D. to 1000 |
|
Champakalakshmi, R. Dr. |
South India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
Deo, S. B. Dr. |
Expansion of Jainism |
|
Deshpande, M. N. |
The Background and Traditions |
|
Deva, Krishna |
Central India – Monuments and Sculpture 600 A.D. to 1000 |
|
Deva, Krishna |
North India – Monuments and Sculpture 600 A.D. to 1000 |
|
Deva, Krishna |
West India – Monuments and Sculpture 600 A.D. to 1000 |
|
Jain, Jyoti Prasad Dr. |
Genesis and Spirit of Jaina Art |
|
Joshi, N. P. Dr. |
Mathura – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Mishra, R. N. Dr. |
East India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Mitra, Debala Shrimati |
East India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
Mitra, Debala Shrimati |
Mathura – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
Shah, U. P. |
Central India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Shah, U. P. |
Central India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Shah, U. P. |
West India – Monuments and Sculpture 300 A.D. to 600 A.D. |
|
Shah, U. P. |
West India – Monuments and Sculpture 300 B.C. to 300 A.D. |
|
Srinivasan, K. R. |
The Deccan – Monuments and Sculpture 600 A.D. to 1000 |
|
Upadhye, A. N. Dr. |
The Ethical Background |
| Jaina Art and Architecture Vol II |
Bajpai, Krishna Deva |
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Bhattacharya, Asok K. Dr. |
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Deva, Krishna |
Central India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Deva, Krishna |
West India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Joshi, M. C. |
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Joshi, M. C. |
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Joshi, M. C. |
North India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Rajan, K. V. Soundara |
The Deccan and South India – Monuments and Sculpture A.D. 1000 to 1300 |
|
SAraswati, S. K. |
East India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Saraswati, S. K. |
East India – Monuments and Sculpture A.D. 1000 to 1300 |
|
Sivaramamurti, C. |
Mural Paintings |
|
Srinivasan, K. R. |
South India – Monuments and Sculpture A.D. 600 to 1000 |
|
Srinivasan, P. R. |
The Deccan and South India – Monuments and Sculpture A.D. 1000 to 1300 |
| Jaina Art and Architecture Vol III |
Agrawala, R. C. |
Museums in Rajasthan – Art Objects in Museums |
|
Amar, Gopilal |
Architecture |
|
Chandra, Moti Dr. |
Prince of Wales Museum, Bombay – Art Objects in Museums |
|
Dwiwedi, V. P. Dr. |
Wood Carvings |
|
Gai, G. S. Dr. |
Epigraphic and Numismatic Sources |
|
Ghosh, A. |
Museum for indische Kunst, Berlin-Dahlem – Art Objects in Museums |
|
Jain, Balchandra |
Museums in Madhya Pradesh – Art Objects in Museums |
|
Jain, Bhagchandra |
Collections at Deogarh – Art Objects in Museums |
|
Jain, Bhagchandra |
Some Jaina Bronzes from American Collections – Art Objects in Museums |
|
Khan, Mohd Abdul Waheed |
Museums in Andhra Pradesh – Art Objects in Museums |
|
Khandalavala, Karl |
Miniature Paintings |
|
Shah, U. P. Dr. |
Iconography |
|
Sharma, B. N. |
British Museum, London – Art Objects in Museums |
|
Sharma, B. N. |
Musee Guimet, Paris – Art Objects in Museums |
|
Sharma, B. N. |
National Museum, New Delhi – Art Objects in Museums |
|
Sharma, B. N. |
Victoria and Albert Museum, London – Art Objects in Museums |
|
Srinivasan, K. R. |
Museums in Tamil Nadu – Art Objects in Museums |
|
VAnaja, R. Miss |
CAnons and Symbolism |
|
VAnaja, R. Miss |
Symbols on South Indian Coins |
| Jaina Community |
Sangave, Vilas adinath |
A list showing gotras, dynasties, places of origin and family deities found in the Khandelvala caste. |
|
|
Achievements of Jainas |
|
|
Age Distribution of Jaina Population |
|
|
Age of Marriage |
|
|
Attemts of Reconciliation |
|
|
Caste and Education |
|
|
Caste Feasts |
|
|
Castes and Charitable Institutions |
|
|
Castes and Social Reform |
|
|
Castes and Subcastes |
|
|
Castes and Temples |
|
|
Castes Panchayatas |
|
|
Causes of Decline of Jainism |
|
|
Choice of Occupation |
|
|
Choice of Partners |
|
|
Consummation of Marriage |
|
|
Criticism of Jaina Ethics |
|
|
Death Ceremonies |
|
|
Death Ceremonies |
|
|
Dissolution of Wedlock |
|
|
Distinguished Personalities in families |
|
|
Distribution of Jaina Population by Civil Condition |
|
|
Dress and Ornaments |
|
|
Early History of Jaina Religion |
|
|
Epilogue |
|
|
Ethics and Miscellaneous Customs and Manners |
|
|
Family Organization |
|
|
Fertility and Longevity of the Jainas |
|
|
Festivals and Fasts |
|
|
Food and Drik |
|
|
Forms of Marriage |
|
|
Fundamentals Principles of Jainism |
|
|
General |
|
|
Gotra |
|
|
Institution of Bhattaraka |
|
|
Inter-marriage |
|
|
Inter-Relation of Castes |
|
|
Introduction to Social Divisions in Jaina Community |
|
|
Introduction to The Working Model |
|
|
Introductory to Ethics and Miscellaneous Customs and Manners |
|
|
Jaina and Hindu Castes |
|
|
Jaina Caste System |
|
|
Jaina Castes in the Deccan |
|
|
Jaina Castes in the North |
|
|
Jaina Castes in the South |
|
|
Jaina Conception of Varnas and Classes |
|
|
Jaina Culture |
|
|
Jaina Ethics |
|
|
Jaina Fasts |
|
|
Jaina Festivals |
|
|
Jaina Institutions |
|
|
Jaina Language |
|
|
Jaina Philosophy |
|
|
Jaina Priests |
|
|
Jaina Priests |
|
|
Jaina Rites |
|
|
Jaina Samaskara |
|
|
Jaina Samskaras |
|
|
Jaina Superstitions |
|
|
Jaina Tirthankaras or Places of Worship |
|
|
Jaina Worship |
|
|
Jainas in Ascetic Stage |
|
|
Language and Literature |
|
|
Marriage and Position of Woman |
|
|
Marriage Preliminaries and Cerimonies |
|
|
Meaning of Jainism |
|
|
Migration of Families |
|
|
Moksa Marga or Way to Salvation |
|
|
Name of 84 Castes in Jaina Community as given by Mr. P. D. Jain. |
|
|
Name of 84 Castes in Jaina Community as given by Prof. H. H. Wilson |
|
|
Name of 84 Castes in Jaina Community from Gujarat |
|
|
Name of 84 Castes in Jaina Community with places of their origin |
|
|
Name of Castes and subcastes with their population figures as given by Svetambra Jaina directory 1909 for Gujaratha |
|
|
Name of Castes in Jaina Community from the Deccan. |
|
|
Name of Castes with their population figures as given by All India Digambra Jaina directory |
|
|
Name of Digambra Castes and subcastes with their population according to Provinces 1914. |
|
|
Names and Surnames |
|
|
Names of Gotras found among agarvala Jainas as given by various authors. |
|
|
Names of Gotras found in the Srimala caste of Jainas. |
|
|
Normality of Marriage |
|
|
Number of Criminals |
|
|
Occupation and Profession |
|
|
Occupations and Professions |
|
|
Origin of Castes |
|
|
Polygyny |
|
|
Polygyny |
|
|
Population and Distribution of Castes |
|
|
Present Problem and the Way out |
|
|
Problem of Widows |
|
|
Qualifications of Parties to the Union |
|
|
Reasons for Survival of Jainas |
|
|
Regional Distribution of Jaina Population |
|
|
Religious Disabilities |
|
|
Religious Divisions in Jaina Community |
|
|
Religious Education |
|
|
Religious Sanctions to Castes |
|
|
Retrospect |
|
|
Rise of Sections and Sub-sections |
|
|
Rules of Endogamy and Exogamy |
|
|
Rural – Urban Distribution of Jaina Population |
|
|
Sacred Thread |
|
|
Sangha, Gana, Gachha and Sakha |
|
|
Sects and Subsects |
|
|
Sex Distribution of Jaina Population |
|
|
Social Divisions in Jaina Community |
|
|
Some Important Things about Jaina Castes |
|
|
Statement showing age distribution of 10,000 of each sex in the Jaina Community in the Bombay Presidency from 1881 to 1931 |
|
|
Statement showing Distribution and Percent increase of Jaina Population 1951, 1961. and 1971 censuses |
|
|
Statement showing distribution by Main Age Periods and civil condition of 10,000 of each sex and Religion in Bombay Presidency from 1881 to 1931 |
|
|
Statement showing distribution by Main Age Periods and civil condition of 10,000 of each sex and Religion in Bombay Presidency according to 1931 census. |
|
|
Statement showing Distribution of Jaina Population 1971 Census |
|
|
Statement showing Distribution of Jaina Population among the the former British Provinces and Indian States according to census from 1911 to 1941 |
|
|
Statement showing Districtwise density of Jaina Population (arranged in descending order 1971 census) |
|
|
Statement showing number per 10,000 of Jaina Population who live in Towns according to 1901 to 1941 census. |
|
|
Statement showing Rural Distribution of Jaina Population ( 1971 census) |
|
|
Statement showing sex Distribution of Jaina Population ( 1971 census) |
|
|
Statement showing the Districts having more than 2 Percentage of Jaina Population of the District (1971 census) |
|
|
Statement showing the mean ages by sex for the different Provinces and States and for Religions according to 1931 census |
|
|
Statement showing the number per 10,000 of the Population who are Jainas at the Censuses from 1881 to 1941 |
|
|
Statement showing Urban Distribution of Jaina Population ( 1971 census) |
|
|
The Family Diety |
|
|
The Great Schism |
|
|
The Historical Backgroud |
|
|
The Major and Minor Subsects |
|
|
The Object of Marriage |
|
|
The Position of Woman |
|
|
The Two Main Sects |
|
|
The Working Model |
|
|
Theory of Karma |
|
|
Total and Growth of Jaina Population |
|
|
What is Marriage |
|
|
Widow Remarriage |
|
|
Worship of Hindu Deities |
| Jaina Literature in Tamil |
Chakravarti, A. |
Appendix: Jaina Epigraphs in Tamil |
|
|
Cultureal Background of Jainism |
|
|
Estimate of Jaina Influence |
|
|
General Editorial |
|
|
Index |
|
|
Introduction |
|
|
Jaina Literature in Tamil |
|
|
Jainas in the Tamil Country |
|
|
Jivaka Cintamani: Its contents |
|
|
Kavya Literature |
|
|
Kural: Its Authorship and date |
|
|
Merumandirapuranam |
|
|
Minor Didactic Works |
|
|
Miscellaneous Works |
|
|
Naladiyar |
|
|
Nilakesi: its Analysis |
|
|
Perunkathai |
|
|
Preface (first edition) |
|
|
Prof. A. Chakravarti (A Biography) |
|
|
Silappadikaram: Its Author and contents |
|
|
Sripurana |
|
|
Tamil Lexicons |
|
|
Three Sangams and Jaina Influence |
|
|
Tolkappiyam and its commentaries |
|
|
Works on Prosody and Grammar |
| Jaina Monastic Jurisprudence |
Deo, Shantaram Bhalchandra |
BThe Custodian of Monastic Jurisprudence |
|
|
Laws of Jurisprudence and their Working |
|
|
The Background to Monastic Jurisprudence |
|
|
Transgressions and Punishments |
| Jaina Monuments of India |
Ramchandran, T. N. |
Jaina Iconography |
|
|
Jaina Painten Manuscript Covers |
|
|
Metal Images |
|
|
North India |
|
|
Painting |
|
|
South India |
| Jaina Monuments of Orissa |
Mohapatra, R. P. |
Background and Tradition |
|
|
Bibliography |
|
|
Foreword |
|
|
History of Jainsim of Orissa |
|
|
Index |
|
|
Jaina Arcitecture of Orissa |
|
|
Jaina Art of Orissa |
|
|
Jaina Icongraphy of Orissa |
|
|
List of Abbreviations |
|
|
List of Illustrations |
|
|
Preface |
|
|
Survey of Jaina Monuments of Orissa |
| Jaina Moral Doctrine |
Bhattacharya, Satya, Hari |
6. Chapter IV Opposition To Immorality |
|
|
7. Chapter V Cardinal Virtues |
| Jaina Paintings Vol II |
Nawab, Sarabhai |
Description of the Colured Plates |
|
|
Description of the Ilustrated manuscripts |
|
|
Description of the Plates |
|
|
Miniatures in the Paper Period |
| Jaina Psychology |
Jain, C. R. |
A Train of Thought |
|
|
Association of ideas |
|
|
Attention |
|
|
Dreams and Visions |
|
|
Ethics |
|
|
Faith |
|
|
Free will and Predestination |
|
|
Inhibition |
|
|
instincts |
|
|
Intellect |
|
|
Lesiyas |
|
|
Material Parallelism |
|
|
Memory and Recollection |
|
|
Motor Mechanisms |
|
|
Omniscience |
|
|
Passions |
|
|
Pleasure and Pain |
|
|
Preface |
|
|
Recognition |
|
|
soul an Intelligent Substance |
|
|
The Central Organ of the Mind |
|
|
The Jnanavaraniya Cover |
|
|
The Lotus of the Heart |
|
|
The Nature of Knowledge |
|
|
The Orgaizing Forces of the Gody |
|
|
The Soul |
|
|
The Subconscious |
|
|
The Will |
|
|
Varieties of Sensation |
| Jaina Psychology |
Mehta, Lal, Mohan |
Apprehension and comprehension as identical |
|
|
Causes of bondage and liberation |
|
|
Chance |
|
|
Cognition as one of the attributes of living being |
|
|
Consciousness and cognition |
|
|
Consciousness as the essential characteristic of soul |
|
|
Determinism and freedom of will |
|
|
Differentiation of apprehension and comprehension |
|
|
Indeterminate cognition and Indian schools of psychology |
|
|
Intensity of fruition |
|
|
Introspection and observation |
|
|
Jaina account of karma |
|
|
Jaina account of sense-organs |
|
|
Jaina conception of indeterminite congnition |
|
|
Karma: The Basis of Jaina Psychology |
|
|
Law of Karma |
|
|
Length of duration |
|
|
Matter |
|
|
Meaning of karma |
|
|
Modern psychology on indeterminate cognition |
|
|
Nature |
|
|
Nature and functions of sense-organs |
|
|
Nature of karma |
|
|
Physical sense-organs |
|
|
Pre-dermination |
|
|
Quantity of karmic matter |
|
|
Realisitic account of apprehension |
|
|
Sensory and Mental Comprehension |
|
|
Simultaneity of apprehensiion and comprehension |
|
|
Some other theories |
|
|
Soul as the principle of consciousness |
|
|
Successive occurrence of apprehension and comprehension |
|
|
Temporal relation between apprehension and comprehension |
|
|
Time |
|
|
Various states of karma |
| Jaina Psychology |
Metha, Lal, Mohan |
Activity and its control |
|
|
Anger |
|
|
Animal beings |
|
|
Apprehension and comprehension |
|
|
Arguments for the existence of omniscience |
|
|
Auspicious conduct |
|
|
Austerity |
|
|
Bibliography |
|
|
Categories of non-verbal comprehension |
|
|
Cause of feeling |
|
|
Celestial state of life |
|
|
Clairvoyance |
|
|
Clairvoyance |
|
|
Classes of beings |
|
|
Classes of beings |
|
|
Co-existence of emotions |
|
|
Co-existence of emotions |
|
|
Co-existence of pleasure and pain |
|
|
Cognition |
|
|
Conclusion and Recapitulation |
|
|
Conditions of the control |
|
|
Conquest of affliction |
|
|
Contact-awareness and object-apprehension |
|
|
Contemplation |
|
|
Control of activity |
|
|
Deceit |
|
|
Denizens of hell |
|
|
Differentiation of non-verbal and verbal comprehension |
|
|
Differneces of emotion, attitude, and activity |
|
|
Eight stages of self-realization |
|
|
Eightfold path of self-realisation |
|
|
Emotion |
|
|
Extra-sensory perception |
|
|
Extra-Sensory Perception |
|
|
Fear |
|
|
Feeling and the omniscient |
|
|
Feeling and the omniscient |
|
|
Feeling as a positive experience |
|
|
Greed |
|
|
Human state of existence |
|
|
Index |
|
|
Individual immortality |
|
|
Jaina account of extra-sensory perception |
|
|
Jaina account of karma |
|
|
Jaina account of transmigration |
|
|
Karma and soul |
|
|
Kinds of meditation |
|
|
Laughter |
|
|
Liking, disliking, and disgust |
|
|
Meaning of karma |
|
|
Meditation |
|
|
Memory and its process |
|
|
Mental activity |
|
|
Mild emotions |
|
|
Mind |
|
|
Moral virtue |
|
|
Motor organs |
|
|
Nature of activity |
|
|
Nature of emotions |
|
|
Nature of meditaion |
|
|
Non-verbal sensory and mental comprehension |
|
|
Omniscience |
|
|
Omniscience |
|
|
Perception |
|
|
Physical activity |
|
|
Physical austerity |
|
|
Physical senses |
|
|
Pleasure and pain |
|
|
Position of mind |
|
|
Pride |
|
|
Principle of consciousness |
|
|
Problem of contact |
|
|
Progression and retrogression |
|
|
Psychical research on extra-sensory perception |
|
|
Quasi-passions: |
|
|
Reasoning |
|
|
Reasoning |
|
|
Recognition |
|
|
Recollection |
|
|
Recollection and recognition |
|
|
Retention |
|
|
Role of mortification |
|
|
Self-regulation |
|
|
Sensation |
|
|
Sense-feeling |
|
|
Sense-Feeling and Emotion |
|
|
Sense-object-contact |
|
|
Sense-organs |
|
|
Sensory and mental comprehension |
|
|
Sex drive |
|
|
Sex-drive |
|
|
Significance of the doctrine of karma |
|
|
Some objections to rebirth |
|
|
Sorrow |
|
|
Speculation |
|
|
Strong emotions |
|
|
Telepathy |
|
|
Temporal relation between apprehension and comprehension |
|
|
Tlepathy |
|
|
Transmigration |
|
|
Transmigration |
|
|
Types of sense-feeling |
|
|
Typws of strong emotions |
|
|
Varieties of attitude |
|
|
Verbal comprehension |
|
|
Verbal comprehension |
|
|
Vocal activity |
| Jaina Religion and Philosophy |
Sastri, Muni, Devendra, Sri, Vacaspati, Sahitya |
A Glossory of Jian Technical Terms |
|
|
A Major Religion |
|
|
After Lord Mahavira |
|
|
Anekantvada |
|
|
Appendix |
|
|
Art |
|
|
Atmavada (A doctrine of soul) |
|
|
Bhasyas |
|
|
Cheda Sutras |
|
|
Conclusion |
|
|
Curnis |
|
|
Discrimination in Food (Ahara Viveka) |
|
|
God’s doing (Isvara-kartrtva) |
|
|
Gunasthana |
|
|
Introduction |
|
|
Jaian-Dharma: Historical Introduction: |
|
|
Jaina Culture: |
|
|
Jaina Dharma: |
|
|
Jaina Literature |
|
|
Jaina Literature |
|
|
Jaina Literature in apbhransa language |
|
|
Jaina literature in Gujrati language |
|
|
Jaina literature in Hindi and other languages |
|
|
Jaina literature in Kannad language |
|
|
Jaina literature in Marathi language |
|
|
Jaina literature in Rajasthan language |
|
|
Jaina Literature in Sanskrit Language |
|
|
Jaina literature in Tamil language |
|
|
Jaina literature in Telgu language |
|
|
Jaina Metaphysics |
|
|
Jaina Philosophy |
|
|
Jaina yoga |
|
|
Karmavada) The Doctrine of Karma) |
|
|
Lesya |
|
|
Lokasthiti (The world situation) |
|
|
Lord (Bhagvan Rsabhadeva |
|
|
Lord Mahavira |
|
|
Mahamantra Navkar |
|
|
Naya |
|
|
Niksepa |
|
|
Niryuktis |
|
|
Patimayen |
|
|
Penance |
|
|
Pramana (Source and Proof of knowledge |
|
|
Samanvaya (unity and equainimty of all) |
|
|
Samllekahna-Santhara |
|
|
Saptabhamgi (Seven-modalities) |
|
|
SDatdravya (The sic substances) |
|
|
Some special Rules to be observed by the Jaina Saints |
|
|
Special Jaina Festivals (Visista Jaina Parva) |
|
|
Sramana-Dharma the ideal of a renunciate |
|
|
Sravaka Dharm- The Role of a good house-holder |
|
|
Tatva-vada (Fundamentalism) |
|
|
Ten Sraman Dharmas |
|
|
The eight karmas |
|
|
The Historical form of Jaina-Dharma |
|
|
The Importance of Jainism |
|
|
The Jaina Ethical Principles |
|
|
The other twenty two Tirthankaras |
|
|
The six essantials (Sadavasyaka) |
|
|
The use of the word Jain-Dharma”” |
|
|
The vows of Sravaka |
|
|
Thirthy five qualities of a follower of the Path-Marganusari |
|
|
Tirthankara |
|
|
Tirthankara Parsva Nath |
|
|
Twelve meditaions (Dvadasa Bhavnayen) |
|
|
Upanga |
|
|
Uttarvada |
| Jaina Sutras Part II |
Jacobi, Hermann |
A monk encounters many difficulties |
|
|
Another school of Materialists and the forerunners of the Vaiseshikas |
|
|
Ardraka; (his dispute with Gosala, a Buddhist, a Vedi priest, a Vedantin, and a Hastitapasa) |
|
|
Carefulness. (Smemore injunctions and prohibitons) |
|
|
Conclusion |
|
|
Death against (and with) one’s will |
|
|
Description fo the wicked. (No living beings should be destroyed; no merit in ablutions and tending the sacrificial fire. A monk should not be selfish) |
|
|
Description of the hells |
|
|
Exhortation to follow the true Law |
|
|
Fatalists, Agnosticas, Kriyavadins, Buddhists |
|
|
Freedom from error; (what should be maintained and what not) |
|
|
Harikesa, (a kandala, turned monk; his victory over a Brahman, who he converts) |
|
|
He easily desponds. The opinion refuted that amonk should not provide a sick brother with food |
|
|
He is tempted back to domestic life |
|
|
How they treat him afterwards |
|
|
How women tempt a monk |
|
|
Impurity (Carefulness required for obtaining the end) |
|
|
Index of Names and Subjects |
|
|
Index of Sanskrit and Prakrit Words |
|
|
Introduction |
|
|
Ishukara. (A legend, illustrating the excellence of a monastic life0 |
|
|
Kesi and Gautama. (The followers of Parsva are brought over to the church of Mahavira) |
|
|
Kitra and Sambhuta. (A dialogue on the vanity of worldly pleasures) |
|
|
Knowledge of food (On the generation of living beings) |
|
|
Knowledge of women |
|
|
Kspilas’s verses (in praise of good conduct) |
|
|
Materialist, Vedantins, other materialists, Akriyavadins, forerunners of the Vaiseshikas, Bauddhas, Ganayas |
|
|
Mode of life. (Alist of articles of the Gaina faith according to the number of ther sub-divisions) |
|
|
Nalanda.(Udaka, a follower of Parsva, is converted by Gautama) |
|
|
On activity |
|
|
On discipline (especially for pupils) |
|
|
On exertions (Exertion not leading to workds recommended) |
|
|
On Lesya |
|
|
On living beings and things without life. |
|
|
On troules. (About the twenty-two things that cause trouble to monks) |
|
|
Pauranikas, the followers of Gosala, Vainayikas |
|
|
Praise of Mahavira |
|
|
Rathanemi. (The renunciations of Arishtanemi his wife Rajimati exhorts Rathanemi0 |
|
|
Refutation of the 363 heretical philosophical schools |
|
|
Renunciation of activity. (An action is isnful though it be done unconsciously) |
|
|
Right conduct of monks, and of laymen |
|
|
Samudrapala, (turned monk. On the duties of a monk.) |
|
|
Sangaya (KIng S. turned monk; he preaches that the state of amonk is preferable to taht of a king; illustrations form Gaina history) |
|
|
Second Book |
|
|
Several objections removed |
|
|
Some more wicked practices |
|
|
Some popular beliefs, Conclusion |
|
|
Some wicked practices described |
|
|
Sutrakritanga |
|
|
The bad bullocks (compared to bad pupils by Garga) |
|
|
The bad Sramana; (what a monk should avoid) |
|
|
The causes of carelessness; (what excites the passions and produces Karman) |
|
|
The correct behaviour (of monks during the several parts of day and night) |
|
|
The creed. (On the four heresies: Agnosticism, Vinanyavada, Akiriyavada, Kriyavada |
|
|
The destruction fo Karman; (how to lead a holy life) |
|
|
The doctrine. (On some heretical doctrines) |
|
|
The exertion in righteousness. (On the fundamental principles of Gainism) |
|
|
The exertion in righteousness. (On the fundamental principles of Gainism) |
|
|
The exertion in righteousness. (On the seventy-three articles necessary for reaching perfection) |
|
|
The false ascetic (Wrong conduct leads to perditionm, right conduct to salvation) |
|
|
The fatalists |
|
|
The four requisites (for the attainment of beatitude |
|
|
The great duty of the Nirgranthas (A dialogue between king Srenika and a monk on the happiness obtained by righteousness.The bad monk is lost) |
|
|
The houseless monk (The chief duties of a monk) |
|
|
The knowledge of troubles |
|
|
The Law. (Wat amoonk should astain from) |
|
|
The leaf of the tree. (A sermon by Mahavira on the punishment of the sinner and the reward of the righteous) |
|
|
The Lotus. (The parable of the Lotus.) |
|
|
The Materialisits |
|
|
The nature of Karman, (and the subdivisions of it) |
|
|
The Nirgrantha. (The same subject continued) |
|
|
The parable of the ram, &C. (illustrative of the folly of the sinner who misses his chance of reaching a more exalted state of existence) |
|
|
The Path. (The same subject continued and concluded) |
|
|
The Pravragya of king Nami. (A dialouge between him and Indra who advised him to retain the royalty) |
|
|
The real truth. (Some duties of a pious monk) |
|
|
The road of penance. (On external and internal austerities) |
|
|
The road to final deliverance. (On the fundamental principles of Gainism) |
|
|
The road to final deliverane. (On the fundamental principles of Gainaism) |
|
|
The Samitis (and the Guptis) |
|
|
The son of Mriga (On the punishment in the hells) |
|
|
The song. (On the virtues of a true monk) |
|
|
The ten conditions of perfect chasity |
|
|
The true monk; (how he should conduct himself) |
|
|
The true sacrifice. (Gayaghosha, the monk, converts Vigayaghosha, the Brahman) |
|
|
The twelve kinds of committing sin, and sinless actions |
|
|
The Vedantins |
|
|
The very learned (monk; his virtues and his superiority) |
|
|
The Ymakas. (Miscellaneous topics treated in artificial verses) |
|
|
Transliteration of Oriental Alpabets adopted for the Translations of the Sacred Books of the East |
|
|
Uttaradhyayana |
| Jaina Temples of Western India |
Singh, Harihar |
Abbreviations |
|
|
Acknowledgments |
|
|
Historical and Cultural Background |
|
|
Indo-Greek Period |
|
|
Ksatrapa Period |
|
|
List of Illustrations |
|
|
Mauryan Period |
|
|
Political Situation |
|
|
Pre-historic and Proto-historic Period |
|
|
Pre-Mauryan Period |
|
|
Preface |
| Jaina View of Life |
Kalghati, T. G. Dr. |
A note on Ahimsa |
|
|
A note on Samlekhana |
|
|
A note on the theory of Lesya |
|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
Analysis of fourteen Gunsthanas |
|
|
Analysis of the Nayas |
|
|
Anuvratas, gunavratas and siksavratas |
|
|
Approach to Reality |
|
|
Avasykas |
|
|
Bahiratman Antaratman and Paramatman |
|
|
Cetna |
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
|
Concept of man in philosophy |
|
|
Concept of Mind |
|
|
Conception of soul in philosophy |
|
|
Consciousness |
|
|
Considered from noumenal and phenomenal point of view |
|
|
Considered from the noumenal and the phenomenal point of view |
|
|
Criticism of theory |
|
|
Critique of Knowledge |
|
|
Development of theory of Anekanta |
|
|
Dhayana |
|
|
Divinity of Man |
|
|
Dravya manas and Bhava manas |
|
|
Eleven Pratimas |
|
|
Empiricist way |
|
|
Epilogue |
|
|
Ethical codes analysed |
|
|
Freedom of soul from Samsara |
|
|
Gunasthana as stages in the spiritual progress |
|
|
Historical perspective |
|
|
Historical Survey |
|
|
Historical Survey |
|
|
Human values |
|
|
Human values |
|
|
In this our Life |
|
|
Instrumental Nature of Mind |
|
|
Interpretation of Ahimsa |
|
|
Introduction to Approach to Reality |
|
|
Jaina Arguments against the existence of Creator God |
|
|
Jaina Concept of Jiva |
|
|
Jaina conception of Moksa |
|
|
Jaina Ethics |
|
|
Jaina Mysticism |
|
|
Jaina theory of Karma |
|
|
Jaina theory of soul |
|
|
Jaina theory of Soul |
|
|
Jaina theory of the Soul |
|
|
Jaina Yoga compared with Patanjali Yoga |
|
|
Karma to explain provident inequalities in Life |
|
|
Leading Philosophy to the brink of Extinction |
|
|
Logical Positivism |
|
|
Mahavratas, Samitis, five types of sense control, |
|
|
Man in Physical and social environment |
|
|
Manah paryaya and Kevala as supersense experience |
|
|
Manah paryaya and Kevala as supersense experience |
|
|
Meaning of Anekanta |
|
|
Meaning of Karma |
|
|
Meaning of Philosophy |
|
|
Men or Gods |
|
|
Mind as a quasisense organ |
|
|
Moksa is an ideal |
|
|
Nature of Divinity in Jaina philosophy |
|
|
Nature of Knowledge |
|
|
Nature of Man |
|
|
Nature of sense perception |
|
|
Nayavada |
|
|
Need for physical and mental discipline |
|
|
Need for the present day |
|
|
No place for Divine Grace |
|
|
Operation of karma |
|
|
Origin and development of Karma theory |
|
|
Philosophy in India |
|
|
Potter’s View and Jung’s Interpretation analysed |
|
|
Problem of the soul and Karma Analysed |
|
|
Psychological Analysis of Dhyana |
|
|
Right Understanding – some hurdles |
|
|
Samayaktcaritra as Munidharma and Sravakdharma |
|
|
Samayaktva |
|
|
Samlekhana as a form of Suicide refuted |
|
|
Sayadvada analysed |
|
|
Sayadvada as a logical expression of Nayavada |
|
|
Seat of the soul classification of Samsari Jivas |
|
|
Self consciousness |
|
|
Sense and Supersense Experience |
|
|
Some criticism of the theory discussed |
|
|
Some Observations |
|
|
Some observations on the basis of modern researches in Parapsychology |
|
|
Soul’s entanglement in the wheel of Karma |
|
|
Sravakadharma |
|
|
Stages of Sense perception |
|
|
Stages of Yoga |
|
|
State of the Liberated soul |
|
|
Supersense experience and experience |
|
|
Synoptic Philosophy |
|
|
The Doctrine of Karma in Jaina Philosophy |
|
|
The End as Moksa |
|
|
The final stage |
|
|
The Jains attitude as empiricist and realistic |
|
|
The Pathway to Perfection |
|
|
The phases of mind |
|
|
The spirit of Anekanta pervading the Jaina Ethics |
|
|
The spirit of Anekanta pervading the problems of Life and experience |
|
|
The way out to be found in the synoptic philosophy as expressed in the Anekanta View of the Jainas |
|
|
Types of Dhyana |
|
|
Types of Karma |
|
|
Upayoga as characteristic of soul |
|
|
Yoga and Siva yoga compared |
| Jaina Yakshas |
Sharma, J. P. |
Conclusion to Yakshas |
|
|
Introduction to Yaksas |
|
|
Yakshas as Guardians of the Jinas |
|
|
Yakshas in the Bhuddhist Literature |
|
|
Yakshas in the Early Jaina Sources |
|
|
Yakshas in the Hindu Sources |
|
|
Authors – Digambara Sampradaya |
|
|
Authors – Svetambara Sampradaya |
|
|
Categories of food |
|
|
Categories of Sravakas |
|
|
Dhayana |
|
|
Pramada |
|
|
Pratikaramana and Alocana |
|
|
Pratyakhayana |
|
|
Ratri bhojana |
|
|
Samyaktva and mithyatva |
|
|
Svadhyaya |
|
|
Tapas |
|
|
The Abhaksyas |
|
|
The Ananta-kayas |
|
|
The Anartha-danda-vrata |
|
|
The Anupreksas |
|
|
The Aparigraha-vrata |
|
|
The Asatanas |
|
|
The Bhavanas |
|
|
The Bhogopabhogo parimana vrata |
|
|
The Brahama Vratas |
|
|
The Caitya |
|
|
The Caitya vandana |
|
|
The Dana vrata |
|
|
The Desavakasika vrata |
|
|
The Dig Vrata |
|
|
The Dina – carya |
|
|
The Gatis |
|
|
The Kalas |
|
|
The Kayotsarga |
|
|
The Kriyas |
|
|
The Mula-gunas |
|
|
The Namaskara |
|
|
The Necessary Duties |
|
|
The Posadhopavasa vrata |
|
|
The Pratimas |
|
|
The Professions |
|
|
The Puja |
|
|
The Ratna – Traya |
|
|
The Samayika vrata |
|
|
The Seven Vyasanas |
|
|
The Sravaka gunas |
|
|
The vandanaka |
|
|
The Vratas |
|
|
The Yatra |
|
|
Vinaya and Vaiyavrttya |
| Jaina-Rupa-Mandana |
Shah, Umakant |
Devadhideva-Tirthankara |
|
|
Four Mour Popular Yaksinis |
|
|
Iconography of 24 Tirthankaras |
|
|
Index |
|
|
Introduction |
|
|
Kulakaras and Salakapurusas |
|
|
List of Plates with Acknowledgements |
|
|
Notes on the Jaina Pantheon |
|
|
Origin of the Jina-Image and the Jivantasvami Pratima |
|
|
Panca-Paramesthis |
|
|
Parents of the Tirthankaras |
|
|
Preface |
|
|
Sasana-Devatas |
| Jainism |
Granthmala, Navjivan |
Jainism and World Peace |
|
|
Principles of Jainism |
|
|
The Jain Notion of the Soul |
| Jainism |
Talib, Singh, Gurbachan |
Foreward |
|
|
I. Historical Survey of Jainism |
|
|
II. Jaina Philosophy |
|
|
III. Jaina Faith and Morals |
|
|
Jiana Monastic Discipline |
|
|
Our Contributors |
|
|
V. Jaina yoga and Mysticism |
|
|
VI. Jaina Literature and Arut |
| Jainism ( Some Essays ) |
Malvania, Dalsukh D. |
A Note on Lord Mahavira’s Clan |
|
|
Bhagvan Buddha and Bhagvan Mahavira |
|
|
Bhagvan Mahavira Sramana Samskriti and God |
|
|
Bhaktimarga and Jainism |
|
|
Epithets of Lord Mahavira in Early Jaina Canon |
|
|
Fundamentals of the Jaina Code of Conduct |
|
|
Hindu Religion and Jaina Religion |
|
|
Jaina Religion |
|
|
Jaina Theory of Practice of Non-Violence |
|
|
Jainism and Buddhism |
|
|
Some of the Common Features in the Life-stories of the Buddha & Mahavira |
|
|
Theory of Manifold Aspects |
| Jainism in a Nutshell |
Kirtichandera, Acharaya Sri |
Atma (Soul) |
|
|
is God a Creator of the Universe? |
|
|
Jain Dharma (Religion) |
|
|
Jain Layman |
|
|
Jain Monks |
|
|
Jain Religion as no beginning |
|
|
Karma (Law of Casation) |
|
|
knowledge and Conduct |
|
|
Modern Science |
|
|
Nocturnal Meals |
|
|
Penaces |
|
|
Six substances |
|
|
Some views of the great men |
|
|
Syadvada |
|
|
The most miraculous benedictoy hymm |
|
|
Worship of God |
| Jainism in Early Medieval Karnataka |
Singh, Ram Bhusan Prasad |
Idol Worship and Tantrism |
|
|
Origin and Growth of Jaina Monachism in Karnataka |
|
|
Religious Rituals and practices of the Jaina in Karnataka |
|
|
Sources |
| Jainism in North India (800 B. C. – 526 A. D.) |
Shah, Chamanlal J. |
A gradual change in the history of Indian thought and outlook on life |
|
|
A Great flourish of religion in India |
|
|
Ascetic career of Mahavira |
|
|
Connection between the Jaina church of Parsva and Mahavira |
|
|
Early references to Jainism in Buddhist Literature |
|
|
Exchange of Embryo |
|
|
Grounds of Parsva historicity |
|
|
Increasing Influence of the Brahamans and the privileges of the caste system |
|
|
Indication of the term Jainism |
|
|
Jainism before Mahavira |
|
|
Jainism in general |
|
|
Jinas the spiritual leader of the Jains |
|
|
Jiva, Ajiva, Punya, Papa, Asrava, Samvara, Nirjara, Moksa |
|
|
Life of Mahavira |
|
|
Mahavira and His times |
|
|
Mahavira comes two hundred and fifty years after Parsva |
|
|
Mahavira’s nudity and the interpretation of the Jaina canon |
|
|
Mahavira’s parents are worshippers of Parsva and followers of Sramanas |
|
|
Mahavira’s wanderings covered a wide area |
|
|
Modern scholars on the antiquity of Jainism |
|
|
No anti-Brahaman prejudices at the root of this great revolution |
|
|
Origin of Jainism |
|
|
Origin of the world according to the Jainas |
|
|
Parsva and Mahavira considered historical personages |
|
|
References to Jainism in Hindu literature |
|
|
Some details about Parsva |
|
|
The date of Mahavira’s Nirvana |
|
|
Traditional claim to Antiquity higher than modern criticism admits |
|
|
Virtual ending with with Mahavira and Buddha of the abuse begotten of the privileges of the caste system |
| Jainism in North India (800 B. C. – 526 A. D.) |
Shah, Chimanlal J. |
A lacuna of two hudred and fifty years |
|
|
A mania why Jainism is still a living sect |
|
|
Absence of all data from Parsva to Mahavira |
|
|
After Kharavela comes Vikramaditya of Ujjain |
|
|
All these clans had directly or indirectly come under the influence of Mahavira’s Teaching |
|
|
An absolved soul said to enjoy all the attributes of God |
|
|
Ayagopatas of Mathura |
|
|
Bhadrabahu the oldest commentator |
|
|
Caves of Orissa- their artistic importance etc. |
|
|
Certain characteristics of Indian art in general |
|
|
Commentatorial works called the Nijjuttis or Niryuktis |
|
|
Contents of Inscription |
|
|
Dated and undated Kushana inscription |
|
|
Dharmadasagani the contemporary of Mahavira |
|
|
Dhruvasena I, the fourth in the Vallabhi list, and the end of the unrecorded period of Jaina history |
|
|
Different Dynasties that rule over Magadha and the Jaina church |
|
|
Digambara belief regarding the Svetambara canon |
|
|
Doctrine of Syadvada or Anekantavada |
|
|
Dr. Barua and the Ajivika sect of Gosala |
|
|
Empire of Magadha and its importance in the llight of Jaina history |
|
|
Epigraphic evidence of the sympathy of the Guptas toward the Jainas |
|
|
Era of Vikrama and Siddhasena Divakara |
|
|
Extent of the Gupta Empire |
|
|
Final separation about the period of the great council at vallabhi |
|
|
Four Mulasutra |
|
|
Fourteen Purvas |
|
|
Gardhabhilla, the predecessor of Vikrama, and Kalikacarya |
|
|
General unanimity about the priod of schism |
|
|
Gosala Mankhaliputta the most prominent rival of Mahavira |
|
|
Gosala’s influence on the formulation of the reformed church of Mahavira |
|
|
Grounds in favour of the Svetambara |
|
|
Historical background from the Kushanas down to the advent of the Guptas |
|
|
Historical Importance of this fragmentary evidence |
|
|
Ideal of Ahimsa |
|
|
Importance of Orissa in the light of Jaina history |
|
|
Indication of the term Tirthankara |
|
|
Introductory Remarks |
|
|
Jaina Art in the North |
|
|
Jaina Literature of the North |
|
|
Jaina literature the only data for the period of Parsva |
|
|
Jainism finds its best expression in Architecture |
|
|
Jainism in Kalinga Desa |
|
|
Jainism in Kalinga Desa is Jainism of the days of Kharavela |
|
|
Jainism in Royal Families 800 B.C. – 200 B.C. |
|
|
Kharavela and the Jaina religion |
|
|
Language of the canon |
|
|
Mathura Inscriptions |
|
|
Mathura inscriptions and their importance in the light of the history of the Jaina church |
|
|
Mathura inscriptions connected with the satraps of Mathura |
|
|
Mathura Sculptures and the great schism |
|
|
Ornamental slab showing Nemesa’s feat |
|
|
Padaliptacarya and the traditions connected with him |
|
|
Prominence given to Parsva |
|
|
Relative position of Mankhaliputta in the great wave of religious enthusiasm in India |
|
|
Rise of the vallabhis and the end of the Guptas |
|
|
Root cause of schism : Is nudity a necessary condition of saintship |
|
|
Royal patronage in the days of Parsva |
|
|
Ruins neighboring the Hathigumpha insciption |
|
|
Saint Kalka and Satayana and Pratishthanapura |
|
|
Samyag-Darsana (Right Belief), Samyag-jnana (Right knowledge) and samak-charitra (Right conduct) |
|
|
Siddhasena Divakara and his times |
|
|
Siddhasena Divakara and Pudaliptacarya the outstanding luminaries of Jaina history |
|
|
Six Chedasutra |
|
|
Some of the archetectural and pictorial remains beyond our period |
|
|
Some of the most important scisms of the Jaina church |
|
|
State of Jainism during the Gupta period |
|
|
State of religion during Gupta period |
|
|
Ten Painnas |
|
|
The Ajivika sect from an historical point of view |
|
|
The Barabhuji, Trisula and Lalatendu-kesar’s caves |
|
|
The chief points on which the two divisions do not agree |
|
|
The date of Gosala’s death |
|
|
The days of Mahavira |
|
|
The eight lines of the insriptions and the date of Kharavela |
|
|
The epoch of Parsva |
|
|
The father Siddartha |
|
|
The Ganarajas of Kasi-Kosala |
|
|
The Ganarajas of Kasi-Kosala |
|
|
The Hathigupha Insciptions |
|
|
The Hathigupha inscriptions the only historical source for Kharavela |
|
|
The Idolatrous sect and other minor divisions in the Jaina chuch |
|
|
The Institution of relic worship in form of Stupa and that of Idolatry among the Jainas |
|
|
The Jaina Temple on the Khandagiri Hill |
|
|
The Jainas and the cult of nudity |
|
|
The Jainas and the cult of Nudity |
|
|
The Jayavijaya, Swargapuri, Tiger and Serpent cave |
|
|
The Jnatrikas |
|
|
The Jnatrikas |
|
|
The Jnatrikas |
|
|
The Khandagiri and Udagiri Hills sculptured in 2nd or 3rd cent. B.C. |
|
|
The Kuvalayamala tradition and the Jaina chronicle of the Gupta period |
|
|
The Licchavi |
|
|
The Mallakins |
|
|
The Mallakins |
|
|
The Mauryas |
|
|
The Nandas |
|
|
The Rani and Ganesa caves |
|
|
The Rani and Ganesa Caves |
|
|
The remains in Mathura |
|
|
The Saisunagas |
|
|
The Satbakhra, Navamuni and Ananta caves |
|
|
The Second Epoch making division in the Jaina church |
|
|
The seven Ninhagas or Ninhavas – Jamali, Tisagutta, Asadha, Asvamitra, Ganga, Chalue, and Goshtamahila |
|
|
The Siddhanta of the Jainas |
|
|
The sixteen Mahajanapadas and the Jaina church |
|
|
The Svetambara and Digambara sect of the Jainas |
|
|
The Vajjis |
|
|
The Vajjis |
|
|
The Videhans |
|
|
The Videhans , Licchavis, the Jinarikas and the Ganarajas of Kasi-Kosla |
|
|
The Vodva Stupas built by the Gods |
|
|
Those of our period |
|
|
Tirthakaras and Kevalins or Samanya-Siddha |
|
|
Torana sculptures of Mathura |
|
|
Traditional literature of the Jainas and the reality of Vikrama and his era |
|
|
Twelve Angas |
|
|
Twelve Upangas |
|
|
Two disciplines of Samayika and Pratikarmana |
|
|
Two distinct divisions not in existence till the beginnig of the christiana Era |
|
|
Two Isolated Texts |
|
|
Umasvati and his works |
|
|
Various traditions about the schism |
| Jainism in Rajasthan |
Jain, K. C. |
Account of the Greek writers of western India |
|
|
Agarvala Caste |
|
|
Alankaras |
|
|
Astronomical works |
|
|
Bhamasaha, the savior of Mewar |
|
|
Bilaner and Jaina Statesmen |
|
|
Brihad Gachchha , Kharatara Gachchha, Tapa Gachchha…Kula Gachchha |
|
|
Canonical and Philosophical Works |
|
|
Chandra Gachchha, Nagendra Gachchha,..Gachchhas named after influential persons |
|
|
Characteristics of the Kushana and Gupta Jaina Images |
|
|
Charitras and Puranas |
|
|
Chaturmukha and Samavasarana Style of Architecture |
|
|
Chitoda and Nagada Castes |
|
|
Contribution of merchants and bankers |
|
|
Contributions of Jainism to Rajasthan |
|
|
Decorations |
|
|
Decorative Statues |
|
|
Destruction caused by Muslims |
|
|
Devotion of Kriparama towards his master |
|
|
Dharkata Vamsa |
|
|
Dieties |
|
|
Different Gachcha Bhandara |
|
|
Different types of Metal Images |
|
|
Difficulty of knowing exact Jaina Literature composed in Rajasthan |
|
|
Diplomacy and Loyalty of Indraraja |
|
|
Divisions and Subdivisions of Jainism |
|
|
Dravida Samgha |
|
|
Epics |
|
|
Epigraphy |
|
|
Farsightedness of Mehta Devichanda |
|
|
Foundation of the Western school by Sringadhara |
|
|
Gachachas originated from Sirohi, Marwar, Mewar States etc. |
|
|
Gegraphical works |
|
|
General Characteristics of Jaina Images |
|
|
Gotras of Osavalas, Territorial, Occupational, after personal names, Kulas, after actions and Srimalis |
|
|
Gotras of Srimalis, Poravalas |
|
|
Grammar |
|
|
Granthabhandaras of Beawar |
|
|
Granthabhandaras of Bundi |
|
|
Granthabhandaras of Dablani |
|
|
Granthabhandaras of Jain Temple Badadhada, Ajmer |
|
|
Granthabhandaras of Jodhpur city |
|
|
Granthabhandaras of Kotah |
|
|
Granthabhandaras of Maroth |
|
|
Granthabhandaras of Nainva |
|
|
Granthabhandaras of Phalodhi |
|
|
Granthabhandaras of Todarasingh |
|
|
Granthabhandaras of Tonk |
|
|
Granthabhandaras of Udaipur |
|
|
Hambada Caste |
|
|
Haribhadra |
|
|
Harishima as an administrator |
|
|
Harsagara Jnanabhandaras of Lohavata |
|
|
Hemachandra |
|
|
Heroic and Philonthropic deeds of Muhanota Jayamala |
|
|
Hindu Gods and Goddesses |
|
|
Hiravijayasuri |
|
|
Historical & political Works |
|
|
Historical Role of Jainism |
|
|
Historical writings |
|
|
Illustrated manuscripts |
|
|
Images of donors and patrons |
|
|
In the time of Mahavira |
|
|
Installation ceremonies of Images |
|
|
Jaina Architecture |
|
|
Jaina Architecture through the ages |
|
|
Jaina Arts |
|
|
Jaina granthabhandaras of Jaisalmer |
|
|
Jaina Iconography |
|
|
Jaina Literature |
|
|
Jaina Literature valuable from the point of view of Philosophy |
|
|
Jaina Monks |
|
|
Jaina Monks and Statesmen |
|
|
Jaina Painting |
|
|
Jaina Plastic Art |
|
|
Jaina Sastrabhandaras |
|
|
Jaina Statesman |
|
|
Jaina Statesmen of Jaipur |
|
|
Jaina Temples of the eight , ninth, and tenth centuries |
|
|
Jainism during the Gupta period |
|
|
Jainism during the Kushana period |
|
|
Jainism during the period of Mahavira |
|
|
Jainism in Alwar state |
|
|
Jainism in Jaipur states |
|
|
Jainism in Jodhpur and Bikaner states |
|
|
Jainism in Sirohi State |
|
|
Jainism in the different States of Rajasthan |
|
|
Jainism in the Kota States |
|
|
Jainism in the States of Dugarpur, Banswara, and Pratapagarh |
|
|
Jainism under Chauhanas |
|
|
Jainism under surasena |
|
|
Jainism under surasena |
|
|
Jainism under the Chavadas and Solankis |
|
|
Jainism under the Mauryas |
|
|
Jainism under the Pramaras |
|
|
Jainism under the Rajputs |
|
|
Jainism under the Rathors of Hathundi |
|
|
Jainism under the rulers of Jaisalmer |
|
|
Jainism under the Scythias |
|
|
Jinachandra |
|
|
Jinadatasuri |
|
|
Jinakusalasuri |
|
|
Jinesvarasuri |
|
|
Jinevallabhasuri |
|
|
Kashtha Samgha |
|
|
Kashtha Samgha in Rajasthan |
|
|
Kathakosas |
|
|
Kathas and Kathanakas |
|
|
Kavyas, Mahakavyas, and other small poems |
|
|
Khandelavala Caste |
|
|
Kharatara Gachchha , Tapa Gachchha … in Sirohi State, Jodhpur state… |
|
|
Letters and documents |
|
|
Lexicography |
|
|
Literary works |
|
|
Literature |
|
|
Lonka sect, Sthanakvasi sect, Terapanthi sect, Taranapanthi sect, Gomanapanthi sect, Bisapanthi sect; Castes and Gotras in Rajasthan |
|
|
Loyalty of Dhanaraja |
|
|
Loyalty of Mehta Chilaji |
|
|
Mehta Agarachanda as a diplomat and Statesman |
|
|
Military and Philanthropic Deeds of Karmachandra |
|
|
Military and philanthroptic deeds of Dayaladasa |
|
|
Miniatures in the paper period |
|
|
Minor Protestants and non-protestant sects |
|
|
Modern Jaina Architecture |
|
|
Monuments |
|
|
Muhanota Nainasi as an administrator |
|
|
Mula Samgha |
|
|
Mula Samgha in Rajasthan |
|
|
Nagaur Granthabhandaras |
|
|
Narasimhapura and Jaisavala Castes |
|
|
Narrative Illustrations |
|
|
No Samgha in early period |
|
|
Osavalas |
|
|
Other Bhandaras |
|
|
Other Medieval Jain Temples |
|
|
Padmanandi, Sakalakirti, Bhuvanakirti, Juanabhushana and Bhattarakas of Ajmer, Chitor, Nagaur Patta, Ajmer Patta, Chityavasi system in Rajasthan |
|
|
Painted wooden covers |
|
|
Paintings on Cloth |
|
|
Paliavala Caste |
|
|
Panchatatra Literature |
|
|
Pattavallis |
|
|
Prasastis |
|
|
Rasas |
|
|
Ratnasimha as a warrior |
|
|
Rayachanda as a diplomat |
|
|
Record of the Muslim visitors about Jainism in western India |
|
|
Record of Yuanchawang |
|
|
Regional Gotras, Occupational Gotras, Titles Surnames, Bhagervala Caste, |
|
|
Restoration of the kingdom of Amber by Ramachandra |
|
|
Restoration of the kingdom to Kalayanasimha by the effort of Nagaraja |
|
|
Revival of Jaina Architecture from fifteenth century |
|
|
Rich narrative Literature of the Jainas |
|
|
Samasera as a general |
|
|
Samgha, Gana, and Gachchha |
|
|
Sanghi Jhotarama as a diplomat |
|
|
Sastrabhandaras of Jhalrapatan |
|
|
Scientific and Technical Literature |
|
|
Share of the Jaina monks in founding them |
|
|
Shastrabhandaras of Basava |
|
|
Shastrabhandaras of Bayana |
|
|
Shastrabhandaras of Deeg |
|
|
Shastrabhandaras of Duni |
|
|
Shastrabhandaras of Jaina temples, Vair |
|
|
Shastrabhandaras of Kama |
|
|
Shelter to Prince Udaisimha by Asasaha |
|
|
Siddarshi |
|
|
Sivijilala as administratorand warrior |
|
|
Some peculiar features of Jaina Architecture |
|
|
Srimodha Caste |
|
|
Statues of Acharyas |
|
|
Stone Images |
|
|
Sub-branches of Kharatara Gachchhas, Gachchhas of Marwar, Jaisalmer, Jaipur, Mewar, and Samghas & Ganas in Digambaras |
|
|
Suppression of Refractories by Amarchanda Surana |
|
|
Svetambara and Digambara |
|
|
Temples as the seats of learning |
|
|
The golden age in Jaina Architecture |
|
|
The Illustrated palm-leaf manuscript |
|
|
The Patronage of kings and ministers |
|
|
Tirthamalas |
|
|
Tirthastavanas |
|
|
Udaipur and Jaina Statesmen |
|
|
Udayana |
|
|
Under Pratiharas |
|
|
Underground Temples |
|
|
Vadisridevasuri |
|
|
Vamsavalis |
|
|
Vastupala |
|
|
Vastupala, Jodhpur |
|
|
Vastupala, Jodhpur |
|
|
Vijayarama Chhabara as a diplomat |
|
|
Vijnaptipatras |
|
|
Vijnaptipatras |
|
|
Vimala |
|
|
Warlike deeds of Vimaladasa |
|
|
Why Sastrabhandaras in Rajasthan have survived |
|
|
Works on Mathematics |
|
|
Works on Medicine |
|
|
Worship of Yantras |
|
|
Writings of foreigners |
| Jainism The Path of Purity and Peace |
Oldfield, Ken |
An Outline of Jain History |
|
|
Further reading for Teachers and Pupils |
|
|
Jain Art and Architecture |
|
|
Jain Life-styles |
|
|
Jains in Britan |
|
|
Non-violence- The Universal and Eteranl Law |
|
|
Taking a Jain World-view |
|
|
The Life of Mahavira |
|
|
Why Study Jainism? |
| Jainism, Non-Violence and Vegetarianism |
Salgia, Tansukh J. Dr. |
Jainism , Vegetarianism and Health |
|
|
Jainism in a Nutshell |
|
|
Vegetarianism and Medical Scientists |
|
|
Vegetarianism and Moral Thinkers |
|
|
Vegetarianism and Religions of the World |
|
|
Views on Jainism and Ahimsa |
| Jeevan Vigyan |
Mahapragya, Yuvacharya |
Educatiion and the Problme of the Mind |
|
|
Jeevan Vigyan (The Science of Living) What? and Why? |
|
|
The Development of an Independent Personality |
|
|
The Problem of Education (I) |
|
|
The Problem of Education (II) |
|
|
The Science of Living and Experiments in Intuition |
|
|
The Science of Living and the Building of a New Generation |
|
|
The Science of Living: A New Dimension of Education |
|
|
The Science of Living: Its Basis and Process |
|
|
Why Teach the Science of Living? (I) |
|
|
Why Teach the Science of Living? (II) |
| Jnanasara |
Yashovijayaji Mahopadhyaya |
Abandoning of Possesion |
|
|
Anatmasansa |
|
|
Anubhavah |
|
|
Aversion to Worldly Existence |
|
|
Aversion World-Consciousness |
|
|
Avoidance of self-praise |
|
|
Bhavapuja |
|
|
Bhavodvegah |
|
|
Colophan |
|
|
Conclusion |
|
|
Contents |
|
|
Correct Knowledge |
|
|
Descrimination |
|
|
Desirelessness |
|
|
Dhyanam |
|
|
Experience |
|
|
Fearlessness |
|
|
Indriyajayah |
|
|
Introduction |
|
|
Jnanam |
|
|
Karmavipaka-cintanam |
|
|
Knowledge |
|
|
Kriya |
|
|
Loksamjna-tyagah |
|
|
Madhyasthata |
|
|
Magnata |
|
|
Maunam |
|
|
Meditation |
|
|
Mohatyagah |
|
|
Neutrality |
|
|
Nirbhayata |
|
|
Nirlepata |
|
|
Niyagah |
|
|
Non-Delusion |
|
|
Non-Greasiness |
|
|
Parigraha-tyagah |
|
|
Penance |
|
|
Perfection |
|
|
Philosophical Insight |
|
|
Prasastih |
|
|
Purnata |
|
|
Religious Activities |
|
|
Renunciation |
|
|
Sacrifice |
|
|
Samah |
|
|
Sarvanayasrayah |
|
|
Sarvasamrddhih |
|
|
Sastram |
|
|
Satiety |
|
|
Scriptures |
|
|
Self-absorption |
|
|
Silence |
|
|
Stability |
|
|
Sthirata |
|
|
Synthesis of All View-Points |
|
|
Tapah |
|
|
Tattvadrstih |
|
|
The victory over sense-organs |
|
|
Thoughts on Maturing of the Karmas |
|
|
Total Prosperity |
|
|
Tranquility |
|
|
Trptih |
|
|
Tyagah |
|
|
Upasamharah |
|
|
Vidya |
|
|
Visayakrama-nirdesh |
|
|
Vivekah |
|
|
Worship |
|
|
Yoga |
|
|
Yogah |
| Kalpa Sutra |
Lalwani, K. C. |
Arhat Aristanemi |
|
|
Arhat Parsva |
|
|
Arhat Rsbha |
|
|
Biographical Sketches of the Jinas |
|
|
List of Senior Monks |
|
|
Notes and Comments |
|
|
On Twentu Tirthankaras |
|
|
Presciption for the Parjusana |
|
|
Sramana Bhagawan Mahavira |
| Karma Philosophy in Jainism |
Chandrashekharvijayji, Muni Shri |
Atom |
|
|
Bondage of Karma |
|
|
Causes and Bondage of Karma |
|
|
Emancipation from the Bondage of Karma |
|
|
Energy of Matter |
|
|
Modern Science & Law of Karma |
|
|
Nature of Soul Orignal and Assumed |
|
|
Oddities and Eccentricities of Karma |
|
|
Soul , World and Karma |
| Laghutattvasphota of Amrtacandrasuri |
Jaini, P, S. |
`Anushtupchand’ |
|
|
`Harinichand’ |
|
|
`Mandakranta’ |
|
|
`Matmyuramchand’ |
|
|
`Prahrshichand’ |
|
|
`Pushpitaya chand’ |
|
|
`Shardoolvikritchand’ |
|
|
`Totakchand’ |
|
|
`Vasanttilakavritam’ |
|
|
`Vashansthvritam’ |
|
|
`Viyoginichand’ |
|
|
‘Manjubhasani’ |
|
|
‘Upjativritam’ |
|
|
‘Vanshasthvritam’ |
| Lectures on Jainism, Annual Lecture series #1 |
Tatia, Nathmal |
Asava |
|
|
Asceticism |
|
|
Atma as empirical and transcendental |
|
|
Attachment to life |
|
|
Bondage and Emancipation |
|
|
Buddist Asceticism |
|
|
Catuyama samvara |
|
|
Caujjama – dhamma |
|
|
Clusters of Concepts |
|
|
Definition and types of Dhyana |
|
|
Dhayana |
|
|
Fearlessness and friendship |
|
|
Greek Ascetism |
|
|
Hindu Asceticism |
|
|
In Christianity |
|
|
In Judaism |
|
|
In Non-Jaina thought |
|
|
In the Avesta |
|
|
In the Avesta |
|
|
In the classical period |
|
|
In the classical period |
|
|
Introduction to The Ascetism of Jaina |
|
|
Jaina Asceticism |
|
|
Japanese Asceticism |
|
|
Jnana and Darsana |
|
|
Later Thinkers |
|
|
Mysticism |
|
|
Nirvana |
|
|
Non-violence |
|
|
Orphism |
|
|
Orphism |
|
|
Pannana |
|
|
Pithy sayings |
|
|
Plato |
|
|
Pythagorianism |
|
|
Raudra Dhyana |
|
|
Reconciliation |
|
|
Renunciation |
|
|
Samdhi |
|
|
Samvara as Anekanta, Ahimsa and aparigraha |
|
|
Sarvanata |
|
|
The Anuyogadvaras and Niksepas |
|
|
The Arta Dhyana |
|
|
The Ascetism of Jaina |
|
|
The Classical period |
|
|
The Dharama Dhyana |
|
|
The Doctrine of Anekanta |
|
|
The five Mahavratas |
|
|
The Jaina Philosophy of Samvara |
|
|
The marga |
|
|
The Origin |
|
|
The place of Dhayana in Jainism |
|
|
The six external tapas |
|
|
The six external Tapas |
|
|
The six internal tapas |
|
|
The Sukla Dhyana |
|
|
The three stages |
|
|
The transition period |
|
|
Twelve types of Tapas |
|
|
Vital role of Samvara |
| Life and Teachings of Lord Mahvira |
Jain, Kailashchand |
Life and Teachings of Lord Mahavira |
|
|
Abdication |
|
|
Administration of Justice |
|
|
Administrative Organisation, |
|
|
Adultery |
|
|
Agriculture |
|
|
Ajivika an Important Sect |
|
|
Ajja and Kottakiriya |
|
|
Ajnanavada |
|
|
Akriyavada |
|
|
Aquisition of Spells |
|
|
Arboriculture |
|
|
Archery |
|
|
Architecture |
|
|
Arts and Sciences |
|
|
Assesment and Collection |
|
|
Bhasa |
|
|
Bhutaamaha |
|
|
Birth |
|
|
Brahamanas |
|
|
Brahmi and Kharostri Scripts |
|
|
Building Industries |
|
|
Cane and Leaf Work |
|
|
Capital |
|
|
Cases |
|
|
Causes of Renunciation |
|
|
Causes of War |
|
|
Cavalry |
|
|
Centers of Learning |
|
|
Central Administration |
|
|
Ceremonies |
|
|
Chariots |
|
|
Children |
|
|
Choice by Divine Will |
|
|
Classification of the canon |
|
|
Co-wives |
|
|
Commerce |
|
|
Consecration Ceremony |
|
|
Consumption |
|
|
Course of Study |
|
|
Credit |
|
|
Crime and Punishment |
|
|
Cunni |
|
|
Currency |
|
|
Dance and Drama |
|
|
Distribution |
|
|
Doctrines |
|
|
Domestic Life |
|
|
Dreams |
|
|
Dress |
|
|
Dyes, Gums and Chemicals |
|
|
Economic Aspects |
|
|
Education and Learning |
|
|
Elephants |
|
|
Eleven Ganadharas |
|
|
Ethics of War |
|
|
Exchange |
|
|
Exports – Imports |
|
|
Famine |
|
|
Field Crops |
|
|
Fiscal Administration |
|
|
Flowers, Perfumes and Cosmetics |
|
|
Food |
|
|
Forms of Marriage |
|
|
Fortification |
|
|
Four Classes |
|
|
Funeral Obsequies |
|
|
Gandharva Marriage |
|
|
General Attitude towards Women |
|
|
Geographical Lexicon |
|
|
Geographical Material in the Jain Canon |
|
|
Gosala and his Association with Mahavira |
|
|
Guild Castes |
|
|
Hired Labourers |
|
|
Horticulture |
|
|
House |
|
|
Hunting |
|
|
Important Kings and Dynasties |
|
|
Indamaha |
|
|
Infantry |
|
|
Inland Trade |
|
|
Interest |
|
|
Introduction to Administrative Organisation, |
|
|
Introduction to Economic Aspects |
|
|
Introduction to Geographical Material in the Jain Canon |
|
|
Introduction to Important Kings and Dynasties |
|
|
Introduction to Religious Conditions |
|
|
Introduction to the Jain Canon |
|
|
Introductory to Social Conditions |
|
|
Ivory Work |
|
|
Jain Aryan Countries |
|
|
Jain Conception of the world |
|
|
Jain Monks and Magical Practices |
|
|
Jain Monks and Meat Eating |
|
|
Jain View of a Brahamana |
|
|
Jakkhamaha |
|
|
Judiciary and Justice |
|
|
Khandamaha |
|
|
King and Kingship |
|
|
Kings and Rulers |
|
|
Kriyavada |
|
|
Labor |
|
|
Land |
|
|
Language |
|
|
Leather Work |
|
|
Light and Fuel |
|
|
Local Government |
|
|
Love Affairs and Female Ascetic |
|
|
Low Professional Castes |
|
|
Luxuries |
|
|
Magic and Superstitions |
|
|
Mahavira |
|
|
Mahavira’s Itinerary |
|
|
Manners and Customs |
|
|
Manufactures |
|
|
Marriage |
|
|
Marriage by Purchase |
|
|
Marriage in Exchange |
|
|
Marriageable Age |
|
|
Mathematics, Astronomy and Astrology |
|
|
Meat Diet |
|
|
Medical Treatment |
|
|
Medicines, Diseases and Treatment |
|
|
Methods of Ploughing |
|
|
Military organisation |
|
|
Mining and Metallurgy |
|
|
Miscarriage |
|
|
Miscellaneous |
|
|
Modification in the Jain Canon |
|
|
Monasticism |
|
|
Mukundamaha |
|
|
Murder |
|
|
Music and Dancing |
|
|
Nagamaha |
|
|
Nijjutto |
|
|
Non Aryan Countries |
|
|
Non-Execution of the King’s order |
|
|
Omens and Superstions |
|
|
Organisation |
|
|
Other Centers |
|
|
Other Centers |
|
|
Other Kinds of Marriage |
|
|
Other Occupations |
|
|
Other Professions |
|
|
Other Religious Sects |
|
|
Other Schools and Sect |
|
|
Other Sources of Income |
|
|
Painting |
|
|
Parsvanatha – A historical personality |
|
|
Period of Pregnancy |
|
|
Political Disturbances |
|
|
Polygamy and Polyandry |
|
|
Popular Dieties |
|
|
Position of the Ganikas |
|
|
Position of Women |
|
|
Pottery |
|
|
Poultry |
|
|
Price |
|
|
Prisons |
|
|
Production |
|
|
Profits |
|
|
Prostitite |
|
|
Public Appearance of Women |
|
|
Purohita |
|
|
Rearing of Live-stock and Dairy -farming |
|
|
Redaction of the Jain Canon |
|
|
Relation between Kings and Princes |
|
|
Relations and Friends |
|
|
Religious Conditions |
|
|
Remarriage of a Widower |
|
|
Rent |
|
|
Residence |
|
|
Retrospect |
|
|
Robbery |
|
|
Royal Household |
|
|
Royal Officers |
|
|
Ruddamaha |
|
|
Sacrifice |
|
|
Sculpture |
|
|
Self Immolation |
|
|
Servants and Slaves |
|
|
Setthi |
|
|
Seventy-two Kalas |
|
|
Shrines and Temples of the Jakkhas (Jakkayayna |
|
|
Sickness |
|
|
Sivamaha |
|
|
Sixty-three Great Men |
|
|
Social Conditions |
|
|
Social Organisation |
|
|
Son-in-Law living in the House |
|
|
Sources of Revenue |
|
|
Sports and Amusements |
|
|
Student Life |
|
|
Study |
|
|
Succession by Primogeniture |
|
|
Succession of Sister’s son |
|
|
Svayamvara or Marriage |
|
|
Textiles – Weaving and Spinnig |
|
|
The Ajiviya Samanas |
|
|
The Antiquity of the canon |
|
|
The Arya and Anarya |
|
|
The Custom of Niyoga |
|
|
The Despised and the Untouchables |
|
|
The Eighteen Livis |
|
|
The Exegetical Literature on the canon |
|
|
The Family |
|
|
The Four gteat Schools |
|
|
The four-fold Army |
|
|
The Gahavais |
|
|
The Geruya or Parivrajaka Samanas |
|
|
The Hardships undergone by Samanas |
|
|
The History of Jain Sangh |
|
|
The Ideal of the Jain Samanas |
|
|
The Jain Canon |
|
|
The Jain Monks and their Dress |
|
|
The Khattiyas |
|
|
The lay Followers of Ajiviyas |
|
|
The Loss of Drstivada |
|
|
The other Side |
|
|
The Pioneers of Jain Order |
|
|
The Purvas |
|
|
The Renunciation Ceremonies |
|
|
The Royal Council and the Minister |
|
|
The Sakka Samanas |
|
|
The Samana Sangha |
|
|
The Samanas Nigganthas |
|
|
The Schisms |
|
|
The Svetambara and Digambara tradition |
|
|
The system of Transaction |
|
|
The Tavasa Samanas |
|
|
The Teachers and the Pupils |
|
|
The Twelve Cakaravartins |
|
|
The Twenty-four Tirthankars |
|
|
The Vijjaharas |
|
|
Their Privileges |
|
|
Thieves and Robbers |
|
|
Tika |
|
|
Transport |
|
|
Travelling |
|
|
Vesamanamaha |
|
|
Viceroyalty and Succession |
|
|
Vinayavada |
|
|
Wages |
|
|
Warfare |
|
|
Weapons |
|
|
Weights and Measures |
|
|
Western Scholars on the Dristivada |
|
|
Widow Remarriage |
|
|
Wine |
|
|
Women |
|
|
Women and Succession |
|
|
Workers in Metals |
|
|
Writing |
| Mahavira and His Teachings |
`Komal’, Tara Singh |
Lord Mahavira (Poem) |
|
Alsdorf, L. |
Jaina Exegetical Literature and the History of the Jaina Canon |
|
Banerji, Adris |
The Age of Mahavira |
|
Basham, A. L. |
Mahavira , The Great Propounder of Jainism |
|
Bender, Ernest |
Towards a Lexicon of Old Gujarati |
|
Bruhn, Klaus |
Further Observations on the Iconography of the Parsvanatha |
|
Caillat, Colette |
Fasting unto Death according to Ayaranga-Sutta and to some Painnayas |
|
Chandra, K. R. |
Vardhamana Mahavira |
|
Deleu, J. |
Lord Mahavira and the Anyatirthikas |
|
Gajapathi, S. |
How it Works? |
|
Gopani, A. S. |
Thus spake Mahavira |
|
Jain, G. N. |
Hindu and Jaina Concepts of Mahapralaya versus Modern Science |
|
Jaini, Padmanabh S. |
Bhavyatva and Abhavyatva , A Jain Doctrine of Predestination |
|
Jhaveri, B. J. |
Consideration of Self in Jaina Philosophy |
|
Joshi, N. P. |
Jaina Metal Images in the State Museum, Lucknow |
|
Kremser, Leona Smith |
In Jainism, O Rejoice (Poem) |
|
Krishna, Anand |
FArther Eye in the East Indian and Nepalese Paintings |
|
Kulkarni, V. M. |
Niyativada (Predestination, Fatalism, Determinism): A Study |
|
Mirashi, V. V. |
Patronage to Jainism by the Silaharas of Kolhapur |
|
Mukerji, R. N. |
The Jaina Logic of Seven fold Predication |
|
Muthuccumaru, V. Dr. Miss |
Jivakacintamani, A Channel of Mahavira’s Teachings |
|
Nair, V. G. |
Aganthya |
|
Nair, V. G. |
Antiquity of Jainism in Tamilnad |
|
Nair, V. G. |
Art |
|
Nilakanta, K. A. |
The Ascendency and Eclipse of Bhagwan Mahavira’s Cult in the Tamil Land |
|
Norman, K. R. |
Kaviliyam: A Metrical Analysis of the Eighth Chapter of the Uttaradhyayana-Sutra |
|
Patel, K. M. |
Lord Mahavira and His Teachings |
|
Rau, Heimo |
Jainism and Influences from Western Social Riformers in Gandhiji’s Weltanschauung |
|
Sankalia, H. D. |
Earliest Jaina Inscription from Maharashtra |
|
Schwarzschild, L. A. |
Variant Forms of the Locative in Middle Indo-Aryan |
|
Shukla, D. N. |
Is Jainism an Opponent of Hinduism |
|
Sinha, Rashistha Narayan |
Concept of Substance in Jain Jainism |
|
Sinha, Shashi Bhushan Prasad |
Relevance of Jaina Ethics in the Present Age |
|
Sogani, Kamal Chand |
Jaina Mysticism |
|
Sternbach, Ludwik |
On Some Noncanonical Subhasita Collections in Jaina Literature |
|
Tripathi, Chandrabhal |
The Barasa Anuvekkha of Kundakunda |
|
Upadhye, A. N. Dr., Editor |
History |
|
Upadhye, A. N. Dr., Editor |
Mahavira |
|
Upadhye, A. N. Dr., Editor |
Philosophy |
|
Upadhye, A. N. Dr., Editor |
Religion |
|
Upadhye, B. |
Mahavira Icon and Indian Archaeology |
|
Williams, R. |
Accounts of the Jainas taken from Sixteenth and Seventeenth Century Authors |
| Mahavira His Times & his Philosophy of Life |
Jain, Hiralal |
Background of Mahavira’s Tirthakarahood |
|
|
Date of Mahvira-Nirvana |
|
|
Growth of Literature on Mahavira’s Biography |
|
|
Historical Contemporaries of Mahavira |
|
|
Life of Mahavira: Birth and Boyhood |
|
|
Literature based on the Teachings of Mahavira |
|
|
Mahavira: His Philosophy of Life |
|
|
Mahavira: His Philosophy of Life |
|
|
Mahavira: His Religious Sermons |
|
|
Mahavira’s : His Age |
|
|
Mahavira’s Heritage: Jaina Literature |
|
|
Mahavira’s Omniscience |
|
|
Mahavira’s Place of Birth |
|
|
Mahvira Penances |
|
|
Place of Mahavira’s Omniscience |
|
|
Place of Penance of Mahvira |
|
|
The Place of Nirvana of Mahavira |
|
|
The Priest and the Recluse |
|
|
Thought Ferment in Eastern India |
|
|
To Conclude |
| Mahavira the Jina |
Jain, Jyoti Prasad |
The Magnficient Murti of Lord Mahavira MAHAVIRA THE JINA |
| Meditaion & Jainsism |
Toliya, J. Pratapkumar |
Music for Meditation”” |
|
|
Foreword |
|
|
Meditaion & Jainism |
|
|
Opinions |
|
|
References |
|
|
Synopsis |
| Mokshamala |
Rajchandra, Shrimad |
|
|
|
A Few Words about Knowledge Part I |
|
|
A Few Words about Knowledge Part II |
|
|
A Few Words about Knowledge Part III |
|
|
A Few Words about Knowledge Part IV |
|
|
Ananupurvi |
|
|
Anathi Mune Part I |
|
|
Anathi Mune Part II |
|
|
Anathi Mune Part III |
|
|
Attachment |
|
|
Auspicious Completion of this Garland |
|
|
Bahubala |
|
|
Beggar’s Dejection Part I |
|
|
Beggar’s Dejection Part II |
|
|
Best Householder |
|
|
Carefulness in doing Every Action (Yatna) |
|
|
Common Worthy Desire |
|
|
Devotion to Jineshwar Part I |
|
|
Devotion to Jineshwar Part II |
|
|
Four Analogies to Wordly Life Part I |
|
|
Four Analogies to Wordly Life Part II |
|
|
Four States of Living Souls |
|
|
General Daily Rules of Behavior |
|
|
Good Words on Celibacy |
|
|
Great Sentences Worthy to be Preserved in One’s Memory |
|
|
Happiness of Liberation |
|
|
Human body |
|
|
Importance of a Community |
|
|
Incomparable Forgiveness |
|
|
InvaIuable Philosophical Thought |
|
|
Kamadeva Shrawaka |
|
|
Kapila Muni (monk ) Part I |
|
|
Kapila Muni (monk ) Part II |
|
|
Kapila Muni (monk ) Part III |
|
|
Knowledge of Reality Part I |
|
|
Knowledge of Reality Part II |
|
|
Knowledge of Reality Part III |
|
|
Knowledge of Reality Part IV |
|
|
Knowledge of Reality Part IX |
|
|
Knowledge of Reality Part V |
|
|
Knowledge of Reality Part VI |
|
|
Knowledge of Reality Part VII |
|
|
Knowledge of Reality Part VIII |
|
|
Knowledge of Reality Part X |
|
|
Knowledge of Reality Part XI |
|
|
Knowledge of Reality Part XII |
|
|
Knowledge of Reality Part XIII |
|
|
Knowledge of Reality Part XIV |
|
|
Knowledge of Reality Part XV |
|
|
Knowledge of Reality Part XVI |
|
|
Knowledge of Reality Part XVII |
|
|
Kshamapana (Seeking Forgiveness) |
|
|
Miracles of Actions |
|
|
Navkara Mantra |
|
|
Night Dinner |
|
|
Nine Protective Fences of Celibacy |
|
|
Non-Attachment is the Nature of Religion |
|
|
Obstacles to Mind Control |
|
|
Pancham Kaal |
|
|
Pratyakhyana |
|
|
Preaching of Devotion |
|
|
Protection of all Living Beings Part II |
|
|
Religion acceptable to all |
|
|
Religious Differences Part I |
|
|
Religious Differences Part II |
|
|
Religious Differences Part III |
|
|
Religious Meditation Part I |
|
|
Religious Meditation Part II |
|
|
Religious Meditation Part III |
|
|
Sanat Kumar Part I |
|
|
Sanat Kumar Part II |
|
|
Satsanga (contacts of the saints) |
|
|
Sense Control |
|
|
Strangeness of Greed |
|
|
Strangeness of Greed |
|
|
Sudershan Sheth |
|
|
The Religious Administration of Bhagwan Mahavir |
|
|
The Sayings of Jineshwar Bhagwan |
|
|
Thirty-two Spiritual Disciplines |
|
|
Thought about Equanimity of Mind Part I |
|
|
Thought about Equanimity of Mind Part II |
|
|
Thought about Equanimity of Mind Part III |
|
|
Thought about Equanimity of Mind Part III |
|
|
Thought about Happiness Part I |
|
|
Thought about Happiness Part II |
|
|
Thought about Happiness Part III |
|
|
Thought about Happiness Part IV |
|
|
Thought about Happiness Part V |
|
|
Thought about Happiness Part VI |
|
|
Thought about Pratikraman |
|
|
To reduce possessions |
|
|
To Understand Truth or the Real |
|
|
True Greatness |
|
|
Truly Divine soul |
|
|
Truly Religious Teacher Part I |
|
|
Truly Religious Teacher Part II |
|
|
Truly Right Religion |
|
|
Truth |
|
|
Truth Getting Successfully by Modesty |
|
|
Twelve Soul Saving Aspirations |
|
|
Various Questions Part I |
|
|
Various Questions Part II |
|
|
Various Questions Part III |
|
|
Various Questions Part IV |
|
|
Various Questions Part V |
|
|
Want of proper respect for Religion |
|
|
Want of proper respect for Religion (Pramad) |
|
|
What is Discrimination? |
|
|
What should be called Impurity? |
|
|
Why did the all knowing saints Preach Non-Attachment |
| Monolithic Jinas |
Pereira, Jose |
a Conspectus of the Elements of Ellora Jain Iconography |
|
|
Acknowledgmets |
|
|
Chota Kailas |
|
|
Chota Kailas view of Temple Tower |
|
|
Detail of facade |
|
|
Detail of pillar showing Parsvanatha |
|
|
Figures |
|
|
Homage to Bahubali |
|
|
Homage to Bahubali (Gomata) |
|
|
Jainism and its Art |
|
|
List of Illustrations |
|
|
Parsvanatha-on-the-hill |
|
|
Preface |
|
|
Shila, the brahmacarin |
|
|
The Inscriptions at Ellora |
|
|
The Jain Temples of Ellora |
|
|
The Kailasa, Unity of Conception and Execution |
|
|
The Konkani Origin of the Rastrakutas |
|
|
The Temples |
|
|
The Themes in the Temples |
|
|
The Themes of the ellora Sculptors |
| Nakedness of Digamber jain Sanints and Kesh Lonch |
Kanak Nandiji, Maharaj |
Aprigrhavad and Digamber ain saints |
|
|
Cause of Living Naked by Jain Saints |
|
|
List of Books written by Ailachara 108 sri kanak Nadi Ji Maaraj |
|
|
Special and Extra-Virtues of Nirgranth jain Muni |
|
|
Why Jain Saints Perform kesh Lonch |
| New Dimensions in Jaina Logic |
Mahaprajna, Yuvacarya |
Absense of cdognitium-Cognition Reaionship |
|
|
Absense of Co-existence |
|
|
Absense of Denotatum-Denotaive Relationship) |
|
|
Anekanta: the Synthesizer of Philosophical systems |
|
|
Appendicies |
|
|
Axioms of Non-Absolutism |
|
|
between existene and non-existence |
|
|
between the Permanent and the Impermanent |
|
|
between the Speakable and the Unspeakable |
|
|
Concomitance between the Universal and the Particular |
|
|
Concomitance of Being and Non-Being |
|
|
Conditional Dialectics and their Results |
|
|
Contribution of Jainism to the Devleopment of Indian Logic |
|
|
Definition |
|
|
Definition of Nyaya |
|
|
Definition of Perceptual Knowledge |
|
|
Determinants |
|
|
Dialogue |
|
|
Dialogue |
|
|
Dialogue |
|
|
Dialogue |
|
|
Dialogue |
|
|
Dialogue |
|
|
Dialogue |
|
|
Dimensions of Synthesis |
|
|
Diversity of Ontological Systems due to diversity of cognitive Faculties |
|
|
Divisions |
|
|
Ethymological Viewpoint |
|
|
Impossibility of Substantive-Adjective Relationship |
|
|
inference |
|
|
Inferential Limbs |
|
|
Jaina Logic of te Period of Agama |
|
|
Jaina Logic of the Agama period |
|
|
Jaina Logic of the Philosophical Period |
|
|
Knowledge and the Known |
|
|
Limits of Knowledge |
|
|
Memory |
|
|
Modes without Substratum |
|
|
Momentary Viewpoint |
|
|
Nature of Knowledge |
|
|
Naya and Niksepa |
|
|
Niksepa |
|
|
Non-absolutsm: Results and Problems |
|
|
Novelty of Object due to difference in Tense, Gender and Number |
|
|
Objects unamenable to Logic |
|
|
of Identity and Difference of Substance and Modes |
|
|
of One and Many |
|
|
of the Permanent and the Impermanent |
|
|
Organs of Knowledge |
|
|
Pantoscopic Viewpoint (Cause as Effect, Effect as Cause, Content as Container, Container as Content) |
|
|
Philosophy and Logic: New Possiblilities |
|
|
Probans |
|
|
Proccess and Product |
|
|
Reasoning |
|
|
Reeecognition |
|
|
Results of Valid Organs of Knowledge |
|
|
Scope of Viewpoints |
|
|
Scriptural Knowledge |
|
|
Scripture and Logic Reconciled |
|
|
Sensory Knowledge and Epistemology |
|
|
The Doctrine of Conditional Dialectics and Sevenfold Predicaton |
|
|
The Doctrne of Nayas: Infinty of Modes and Approachers: The Syntetic and Analytic Viewpoint |
|
|
Three periods of Jaina Logic |
|
|
Types of Knowledge |
|
|
Types of Probantia |
|
|
Ultimate Source and oigin of Knowledge |
|
|
Unconditional Annihilation, |
|
|
Unconditional Originatioin, |
|
|
Universal Concomitance |
|
|
validity and Invalidty |
|
|
Variety of Knowledge |
|
|
Verbal Viewpoint |
|
|
Verificatioin of Knowledge |
|
|
Viewpoint of Function |
|
|
Wide Range of Non-absolutism |
| Niyamasara, Kundakunda’s |
Sain, Uggar Shri |
Confession , (Alochana) |
|
|
Expiation, (Prayaschita) |
|
|
Non-Soul (Ajiva) |
|
|
Practical Right Conduct, (Vyavahaar Charitra) |
|
|
Pure Consciousness, (Shuddha Upayoga) |
|
|
Pure Thought-Activity, Shuddha Bhava |
|
|
Real Independence, (Nishchaya Avashaya) |
|
|
Renunciation, (Pratyakhyana) |
|
|
Repentence, (Pratikramana) |
|
|
Soul (Jiva) |
|
|
Supreme Devotion, (Parama Bhakti) |
|
|
Supreme Equanimity, (Parama Samadhi) |
| Origin of the Indian Brahma Alphabet |
Buhler, Georg |
Former Deviation of the Brahmi Lipi |
|
|
Further passages from the Jatakas |
|
|
Literary evidence for the Antiquity of Writing |
|
|
Palaeographic evidence for the antiquity of the Brahmi lipi |
|
|
The deviation of Brahma letters from the most ancient North Semitic signs |
|
|
The Origin of the Ancient Brahma Numerals |
|
|
The Origin of the Kharosthi Alphabet |
|
|
The Petroffski MS. from Khotan |
|
|
The twelve Phala in the Bengal schools |
| Pancastikayasara The Building of the Cosmos |
Chakravartinayanar, A. |
A Biographical Note on the late Prof. A. Chakravarti |
|
|
A Philosophical Introduction |
|
|
Affection |
|
|
Analysis of Sensations |
|
|
Conation or the Consciousness of Action |
|
|
Different Kinds of Births |
|
|
Dravya, Guna and Paryaya |
|
|
General Editorial |
|
|
Index of Gathas |
|
|
Introduction |
|
|
Jaina Biology |
|
|
Jaina Logic |
|
|
Jaina Metaphysicas |
|
|
Jaina Physicas |
|
|
Jaina Psychology |
|
|
Jainism a Dynamic Realism |
|
|
Jnana or Knowledge |
|
|
Kala |
|
|
Knowledge and the Object of Knowledge (Jnana and Jneya) |
|
|
Microscopic Beings |
|
|
Nayas |
|
|
Prakrit Text along with Sanskrit Chaya, English Translation and Commentary |
|
|
Prakrit Text along with the Sanskrit Commentary of Amrtacandra |
|
|
Pranas |
|
|
Preface |
|
|
Saptabhangi |
|
|
Sensations and Sense Organs |
|
|
Sense Perceptiion |
|
|
Soul and Body |
|
|
The Age of Kundakunda or Elacarya |
|
|
The Conception of Motion |
|
|
The Historical Introduciton |
|
|
The Six Dravyas |
|
|
Works by Sri Kundakundacarya |
| Perspectives in Jaina Philosophy and Culture |
|
International Mahavira Jain Mission |
|
|
Jain Centers and Societies |
|
|
Jain Society: Jain Center |
|
|
Shri Atam Vallabh Jain Smarak Shikshan Nidhi |
|
Bhatt, S. R. Dr |
The Concept of Paryay – A Singular Contribution of Jainism to World Philosophy |
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Biltiwala, Gyan Chand |
Svaraj In Ideas in Jainism |
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Dharurkar, V. L. Prof. |
The Art and Iconography of Jain Caves in Ellora |
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Gunde, Dhananjay Dr. |
Food, Health and Janism |
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hagchandra, Bhaskar” Dr” |
Jainism in Buddhist Literature |
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Jain, Chander |
Siddhachalam |
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Jain, G. R. Prof. |
Space, Time and Universe |
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Jain, Jagdish Chandra |
Status of Woman in JainismNamokara Maha Mantra |
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Jain, Jyoti Prasad, Dr |
Glimpses of Jaina Cultural Heritage |
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Jain, Jyoti Prasad, Dr |
Outstanding Contribution of Jainism in Karnataka Culture |
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Jain, K. C. |
Contributions of Jainism to Indian Culture in Ethics and Social Spheres |
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Jain, Laksmi Chandra |
The Spell of the Mantra”” |
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Jain, Raja Ram Dr |
Sauraseni Jaina Scriptures |
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Jain, Sagarmal Dr |
The Relevence of Jainism in the Present World |
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Jain, Satish Kumar |
Ahimsa and Vegetarianism |
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Jaini, Padmanabh Prof. |
Jaina Concept of the Sacred |
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Jhaveri, S. S. Dr |
Ahimsa – Best Solution for all Problems |
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Kasliwal, K. C. Dr |
Contribution of the Jaina Poets to Rajasthani Literature (9th to 16th Centuries) |
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Kasliwal, R. M. Dr |
Cocept of Soul in Jaina Philosophy and its Scientific Interpretation |
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Kasturbhai, Shrenik |
Ahimsa |
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Kothari, M. M. Dr |
The Positive Content in the Cocept of Non-Violence |
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Mayer, Jon R. A. |
The Role of the Jaina Heritage in the Today’s World |
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Mehta, Mohan Lal Dr. |
Jaina Yoga |
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Mehta, Nitin |
Vegetarianism |
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Patni, G. C. Dr |
Contributions of the Jainas to Mathematics |
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Sangave, Vilas Dr |
Jaina Contribution to Indian Culture |
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Shah, Bharatbhai B. Dr |
Dynamics of Extinction |
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Shah, Pravinchandra J. |
Namokara Maha Mantra |
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Singh, Arun Pratap Dr |
The Role of Lay-Votary in Jainism |
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Singh, Kripal Sant |
Ahimsa – Non-Violence |
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Sogani, Kamal Chand Dr. |
Fundamentals of Jain Mysticism |
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Thundy, Z. P. Dr |
Non-Violence: Religions and Common Senc\se |
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Vasantharaj, M. D. Dr |
Puja or Worship as practiced among the South Indian Jainas |
| Philopsophy and Relgion of Mahaveer |
Charukeerty, Bhattarak Swami |
Philosophy and Religion of Mahaveer |
| Philosophy of Scientific religion |
Nandi, Kanank, Upadhyay |
Aahar Daan |
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Aath Ang of Samyak darshan |
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Abhay Daan |
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Achaurya Dharma |
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Ack Bhukt bhojan |
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Adant dhoyan |
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Ahinsa Dharma |
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Amrit Vani |
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Anakant and Siadwad (Logic of differnt points of view and theory of Relativity) |
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Aparigrah Dharma |
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Ashirvaad by Acharya Kunthu Sagar ji Maharaj |
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Asnan (not bathing) |
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Asth Mool Gunas of shravakas: |
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Atam Dharma (Religion of Soul) Ahinsa etc. five Religion |
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Aushdhi Daan |
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Aweful Results of Possessions |
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Bhumi Shayan (Sleeping on the ground) |
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Brahmacharya Dharma |
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Causes of Nakedness |
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Chapter 1: |
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Chapter 10: |
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Chapter 11: |
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Chapter 12: |
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Chapter 2: |
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Chapter 3: |
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Chapter 4: |
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Chapter 5: Ten Signs of Dharma |
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Chapter 6: Moksha Marg (Path of Salvation) |
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Chapter 7 : Shrawkachar (Duties of Householder) |
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Chapter 8: |
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Chapter 9: |
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Chaurya vyasan (Evil habit of stealing) |
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Code of Conduct for Saints |
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Desire of Universal Peace |
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Dharma of Pudgal Dravya |
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Dyut Vyaan (habit of gambling) |
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Editorial |
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Evil Results of Abrahmacharya |
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External Tap |
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Five Samitees (carefulness) |
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Gist of the scientific Religion |
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Glossary |
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Gyan Daan |
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Heart Felt Thoughts |
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Infallible methods for universal-peace |
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Interanl Tap (Praischit, Vinay, Reward of Vinay, viya Vrati Tap, swadayay, Kayoutsarg, Dhyan) |
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Jeeva Daya |
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Kesh Lonch (Why Jain Saints Perform Kesh Lonch) |
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Maans vyasan Harmful Effects of meat eating according to religion & scientific viewpoint Egg is not vegetarian food |
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Madhu Tyag |
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Madhya vyasan |
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Maryada of filtered water |
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My feelings |
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Nakedness (Achailak gun) |
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Natural Religion: Spirtit of universe |
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Ocean in droplet |
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Panch fal verati |
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Panch Guru Bhakti |
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Panch Indriya Nirodh |
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Par Nari Gaman Vyasan (Evil habit of Adultry) |
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Personality of great Scientific thinker-Upadhyayji |
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Prayer |
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Properties of Adharma Dravya |
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Properties of dharma Dravya |
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Property of Akash Dravya |
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Property of Kaal Dravya |
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Quotaions |
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Ratan Traya |
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Ratri Bhojan Tyag (Viewpoint of Science and Religion) |
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Religion and Scientific analysis of Sapt yasan |
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Religion Nature of Matter (Religion of six substances) |
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Religion of Jeeva Substance |
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Reward of Brahmacharya |
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Sacred Desire |
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Samyak Charitra |
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Samyak Darshan |
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Samyak Gyan (Right Knowledge) |
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Satya Dharma |
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Seven (7 Special Virtues) |
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Shikar Vyasan (Evil havit of hunting) |
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Six everyday duties of house holder. (Dev Puja, Gurupuja) (Award of Service to the Guru), Swadhayay, Sanyam, Tap, Daan (Donation) |
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Stithi Bhojan |
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Su Bhavana (Beneficial thoughts) |
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Teen Mudhta (Three Follies) |
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The Religious and Scientific reason of drinking water after filteration |
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The sceintific method of Filteration |
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Uttam Aakinchan Dharma |
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Uttam Arjava Dharma (Virtue of Simplicity) |
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Uttam Brahmacharya Dharma |
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Uttam Kshama Dharma (virtue of Forgiveness) |
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Uttam Mardava Dharma (Virtue of Pridelessness) |
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Uttam Sanyam Dharma (Virtue of Self-control) |
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Uttam Satya Dharma (Virtue of absolute Truth) |
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Uttam Shauch Dharma (absolute Greedlessness) |
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Uttam Tapa Dharma |
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Uttam Tyag Dharma |
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Vaishya Raman Vyasan (Prostitution) Evil effects of Prostitution (A Scientific and religious analysis) (Hinsa in sexual Intercourse) |
| Political History of Northern India from Jain Sources (C. 650 A.D. to 1300 A.D.) |
Choudhary, Gulab Chandra Dr. |
Abdication |
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Abila |
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Accounts Department |
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Achievements of Father and Son (Viradhavala) |
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Adbhuta Krsnaraja |
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Ajayadeva |
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Ajayapala |
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Aksapatalika or Mahaksapatalika |
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Alhanadeva |
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Allata |
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Ama Nagavaloka |
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Anahilla |
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Appointment of Vastupala and Tejahpala |
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Arjunadeva |
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Arjunavarman |
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Army Organisation |
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Arnoraja |
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Arnoraja’s Successors |
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Asaraja |
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Ayudha Family: A concoction |
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Background |
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Balaprasada |
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Balhana |
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Baliraja |
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Ballala |
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Bhatrapatta |
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Bhima |
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Bhoja I |
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Bhoja I |
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Bhoja II |
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Cacigadeva |
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Cahamana |
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Cahamanas of Lata |
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Cahamanas of Sakambhari |
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Camunda, Vallabharaja an Durlabharaja |
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Candradeva |
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Capital |
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Certain Problems |
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Classification and Valuation of the Sources |
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Composition of the Council |
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Concluding remarks |
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Conquests |
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Coronation |
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Council of Ministers (Mantri Parishas) |
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Councillors -heredity |
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Court |
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Daily Routine |
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Death of Bhima II |
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Death of Vastupala |
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Death of Viradhavala |
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Dethronemen |
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Devapala |
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Devapala |
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Devapala |
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Dhandhuka |
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Dhanga |
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Dharanivaraha |
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Dharavarsa |
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Dharmapala |
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Diplomacy |
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Dispute over succession |
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District Administration |
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Durlabharaja II |
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Durlabharaja III |
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Duta |
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Duties of the King |
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Dynasties of Saurastra (contd.) |
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Early account and position |
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Early History of The Vaghela Branch of the Caulukayas |
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Early Reference |
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Education and Discipline of the king |
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Ethics of War |
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Evidence |
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Expenditure |
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Feudatories or Samantas |
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Foudation of Anahilapataka |
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Founder of the Dynasty |
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From Bhuyaraja Raji |
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From Kumarsimha to Padmasimha |
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Functions of Cabinet |
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Functions of the King- |
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Ganda and Vidyadhara |
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Gangeyadeva |
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Gaya Karna |
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Genealogy and Chronology |
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General condition of the Period |
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Govindacandra |
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Govindaraja |
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Guhilaputras of Naduladagika |
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Guhlaputras or Guhilotas |
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Guhlas of Mewar |
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Gurjara Pratiharas |
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Hammiradeva |
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Hariraja |
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Hariscandra |
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Harsa |
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His Successor |
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His successors |
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His Successors |
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His Successors |
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His Successors |
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Identification of Kalyanakataka |
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Identification of Sindhuraja |
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Jagadeva (Laksmadeva) |
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Jaitrasimha |
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Jaitrasimha |
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Jaitugideva |
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Jayacandra |
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Jayasimha and Udayaditya |
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Jayasimha Siddharaja |
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Jayavarman II |
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Jinduraja |
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Jodhpur branch |
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Juries |
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Kanhadadeva |
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Karna |
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Karnadeva |
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Katukaraja |
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Kelhana |
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Kings of the dynasties of Eastern India |
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Kings Personal Officers |
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Kirtipala |
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Kirtiraja |
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Kumarapala |
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Laksmana |
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Laksmana |
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Laksmanasena |
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Laksmi Karna |
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Lavana Prasada |
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Law and Justice |
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Lineage |
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List of Jain Inscriptions (Appendix) |
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Literature on Policy |
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Location of the dynasties of India |
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Mahendra |
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Mahendrapala |
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Mahipala |
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Mahipala alias Devaraja |
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Mahipala I |
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Mangalaraja |
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Members of this branch |
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Military Administration |
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Ministers |
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Miscellaneous Literature |
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Mularaja |
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Mularaja II |
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Mularaja’s ancestors |
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Nagabhatta II |
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Naravarman |
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Narrative Literature |
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Oath |
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Organization of the Central Government |
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Origin |
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Origin and Conception of the State |
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Origin of Mularaja’s family |
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Origin of the Cahamanas |
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Origin of the Dynasties of Central India |
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Origin of the dynasties of Eastern India |
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Origin of The Senas of Bengal |
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Original seat of Mularaja’s family |
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Other Officers |
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Other Sources of Income |
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Padmapala |
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Pancakula |
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Paramaras of Bansawara (Vagada) |
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Paramaras of Candravati and Arbunda |
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Paramaras of Kiradu |
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Paramaras of Malava |
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Paramardi |
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Parentage |
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Pattavali |
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Peace and Treaties |
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Period |
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Personal Safety of the King |
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Poet Sri Harsa |
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Poet Vakpati |
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Political disorder in Bhima II reign |
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Position of the King |
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Prahlada |
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Prahladanadeva |
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Prasati(colophons) |
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Prime Minister |
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Prince and other members of the Family |
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Provincial Administration |
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Prthvipala |
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Prthviraja I |
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Prthviraja II |
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Prthviraja III |
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Punishment |
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Pushyabhutis |
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Qualification of the Councillors |
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Rajyapala |
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Rajyapala |
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Ratnapala |
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Rayapala |
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Remarks |
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Revenue and Finance Administration |
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Rights and Privileges |
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Saktikumara |
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Samanta |
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Samantasimha |
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Samantsimha |
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Samarasimha |
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Samarasimha |
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Samkha alias Sangrama simha |
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Sarangadeva |
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Seven Constituents of the State |
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Sindhuraja |
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Sindhuraja |
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Sixfold Policy |
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Siyaka |
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Sobhita |
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Somasimha |
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Somesvara |
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Sources of Revenue |
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State and Administration |
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Subdivisions and other Lower Limits |
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Subhatavarman |
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Succession |
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Tejasimha |
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The Cahamanas |
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The Cahamanas of Jalor |
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The Cahamanas of Naddula |
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The Cahamanas of ranathambhor |
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The Candellas |
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The Caritas and Prabandhas |
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The Casadas of Anhilapur |
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The Caulukyas (Solankis) of Gujarata |
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The City Administration |
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The dates from Kirtipala to Padmapala |
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The Dynasties of Central India |
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The Dynasties of Central India (contd.) |
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The Dynasties of Eastern India |
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The Dynasties of Madhyadesa |
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The Dynasties of Madhyadesa (continued) |
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The Dynasties of Rajasthan |
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The Dynasties of Rajasthan (contd.) |
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The Dynasties of Saurastra |
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The Gahadavalas |
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The Kaccapaghatas |
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The Kacchapagatas of Gwalior |
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The Kacchapaghatas of Dubkunda |
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The Kalacuris of Dahalas |
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The Kesari Dynasty of Kalinga (Orissa) |
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The King |
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The Madanavrman |
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The Ministers of Vastupala and Tejapala |
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The Original Seat of the Cahamanas |
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The Palas |
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The Paramaras |
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The Pratiharas of Avanti |
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The Rastrakutas of Hastikundi |
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The Senas of Bengal |
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The term Bhukti |
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The Vaghela Branch of the Caulukayas |
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Their Hold over Malava |
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Titles of Kings and Queens |
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Udayasimha |
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Vajradaman |
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Vakpati Munja |
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Vanaraja |
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Various Checks and Balances |
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Vasovarman amd his Successors |
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Vasudeva |
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Vatsaraja |
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Vigraharaja II |
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Vigraharaja III |
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Vigraharaja IV |
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Vijayacandra |
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Vikramasimha |
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Vinayakapala alias Mahipala |
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Vindhyavarman |
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Viranarayana and Vagbhata |
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Viravarmadeva |
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Visaladeva |
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Visaladeva |
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Vyuha |
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War Officers |
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Weapons |
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Yasodeva, the author of the Insciption |
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Yasodhavala |
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Yasovarman |
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Yasovarman |
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Yasovarman |
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Yogaraja |
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Yojaka |
| Prasamarati – Prakarana, of Vacaka Srimad Umasvati’s |
Bhogilal, Mahesh |
Dhyana ,(Holy Meditation) |
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Going to the abode of the liberated |
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Happiness of Peace and tranquality |
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Holy Invocation and Introduction |
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Karma |
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Nine Concepts of Reality / substances |
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Politeness and Humility |
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Pride |
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Religion |
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Religious stories |
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Scenes and Sense Objects |
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The Activity of Equalizing the Karmas |
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The Final path of Destruction of Karmas |
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The Fruit of Ascetic Life |
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The fruit of Householder’s Life |
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The Great passions |
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The Humble request to Goodmen |
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The Last Holy Invocation |
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The parts of right Conduct |
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The Right Conduct |
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The Rock like stage |
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The Stoppage of the Activities of Mind , Speech and Body |
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The way to remove the Defects |
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Thoughts and Feelings |
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Tools that lead to Moksa |
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Victory over the senses |
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What is and what is not consumable |
| Preksha Dhyanai Basic Principals |
Mahaprajna, Yuvacharya |
Aim of Preksha |
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Internal Trip |
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Introduction |
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Kayotsarga: Total relaxation with self-awareness |
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Perception of Breathing |
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Perception of Psychic Centres |
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Perception of Psychic Colours |
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Perception of the Body |
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Perception of the Present Moment |
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Perception of Thoughts-Equanimity |
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Precondition of Preksha Dhyana |
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Relection, Contemplation, Concentration |
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Self-discipline: Development of Will-Power |
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Spirtitual Vigilance |
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What is Preksha? |
| Proceedings of the Seminar on Prakrit Studies |
Chandra, K. R. |
`Apbhransh Kavi Vibudh Shridhar aur unka badhmanchariu’ : Rajaram Jain |
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`Prakrit tatha apbhransh ka aithasik vikas’ : Devendra Kumar Shastri |
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`Prakrit tatha apbhransh ka aithasik vikas : Devendra Kumar Shastri |
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`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
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`Sandhi Kavya – Udbhav and Vikas : R. M. Shah |
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`Somprabhacaryakrit Sumatinathcharit : Kathasamagri aivam bhashasamagri : Kanubhai Br. Shaith |
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A Comparative Study of Jhanajjhayana by Jinabhadra and Dhyanastava by Bhaskaranandi : Suzuko Ohira |
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A note on Lord Mahavira’s clan : D. D. Malvania |
|
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Applicability of the Rules of Prakrit Grammar to the Formation of Marathi Words : N. A. Deshpande |
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Bhoja’s Srgaraprakasa (Chs. XXV – XXVIII) : Prakrit Text Restored : V. M. Kulkarni |
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Contribution of Prakrit Literature to Biology of Ancient India: J. C. Sikdar |
|
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Etymological Definitions and Pali Synonyms : M. G. Dhadphale |
|
|
Historico – Cultural Contribution of Jaina Acarya through Prakrit Sources : Rases Jamindar |
|
|
Influence of Middle-Indo-Aryan in Kannada Literature : B. K. Khadabadi |
|
|
Kuvalaymala in Loktatva |
|
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On Studying the Prakrit Literature : K. K. Dixit |
|
|
Paramagamasara of Sruta Muni : Gokul Chanda Jain |
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|
Prakrit Studies : Some Problems and Solutions : A. S. Gopani |
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|
Prakritic Influence Revealed in the Works of Panini , Katyayana and Patanjali : S. D. Laddu |
|
|
Role of Prakrit Dialect in Sanskrit Dramas : T. N. Dave |
|
|
Some Obscure Passages in the Candaleha Sattaka : S. M. Shaha |
|
|
Some Prakrit Forms from the Vasudevahindi not available in Pischel’s Prakrit Grammar under Jain Maharastri : K. R. Chandra |
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|
Suddayaccariya , a Lost Romantic Tale in Apabhramsa : H. C. Bhayani |
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|
The Jataka Literature in Pali and its Socio – ethical Importance : N. H. Satani |
|
|
The Study of Prakrit Grammar for understanding Tadbhava Words in Kannada P. B. Badiger |
|
|
Vratakatha in old Marathi: V. P. Johrapurkar |
| Purushartha Siddhyupaya |
Amrita Chadrasuri, Shrimat |
Alphabetical Index of Sanskrit Slokas |
|
|
Errata |
|
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Expostion of Purushartha Siddhupaya |
|
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General Index |
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Introduction |
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Renunciatiion |
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Right Belief |
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Right Conduct |
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Right Knowledge |
|
|
Synopsis |
| Ramblings of an ascetic |
Mahaprajna, Shri, Yuvacharya |
Am I Free? |
|
|
An Assurance of Freedom from Misery |
|
|
An Outline of Religion |
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|
Art and the Artist |
|
|
Celebacy or Brhmacharya |
|
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Equality and Equanimity: The Essence of Religion |
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|
Eternal and Temporal Truth |
|
|
Foreword |
|
|
Forgiveness |
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|
Gentleness |
|
|
Index |
|
|
Institutionalized Religion |
|
|
Introduction |
|
|
Liberation |
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|
Meekness |
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My Existence |
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On Myself |
|
|
One Religion: Three Views |
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Preface |
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|
Prejudice and Open-Mindedness |
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|
Publishers’ Note |
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Questions at the Level of the Sense Organs |
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Questions Posed by the Intellect |
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Ramblings |
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Relative Truth |
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Relative Values of Reality |
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Religion and Worship |
|
|
Religion Devoid of Spirituality Breeds Evil |
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Religion, Faith and Reason |
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|
Renunciation or Tyaga |
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Restlessness of the Mind |
|
|
Revolution in Religion |
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|
Self Control |
|
|
Some Pressing Questions |
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|
Stages of Mental Development |
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|
Tapa or Penance |
|
|
The Chain of Ahimsa |
|
|
The Composite Path of Faith |
|
|
The Criterion for Judging Religion |
|
|
The Definition of Relgion |
|
|
The Eteranl-cum-Non-Eternal |
|
|
The Feeling of Lightness |
|
|
The First Manifestation of Religion |
|
|
The Individual and the Society |
|
|
The Major and Minor Vows |
|
|
The Meaning of Non-Violence |
|
|
The Power of Vrata |
|
|
The Problem of Existence |
|
|
The Pursuit of Pleasure |
|
|
The Starting Point of Non-Violence |
|
|
The Strength Born of Being Circumscribed |
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|
The Vows (Vratas) and the Nation |
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|
Truth, Sect and Tradition |
|
|
Unity in the Midst of Collectivity |
|
|
What is Truth? |
| Realize What you are: The Dynamics of Jain Meditation |
Chitrabhanu, Shree |
Beginning Meditation: Calming down and Observing Yourself and Your Breathing |
|
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Beginning Practice |
|
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Chapter 1 |
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Chapter II |
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Chapter III |
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Chapter IV |
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Chapter IX |
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Chapter V |
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Chapter VI |
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Chapter VII |
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Chapter VIII |
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Continuing Practice |
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Continuing Practice: Meditation on Hrim and Breathing |
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|
Deepening Meditatiion: Emptying and Focusing |
|
|
Deepening Meditation: Eliminating Negative Traits |
|
|
Deepening Meditation: Who am I? |
|
|
Developing One-Pointedness |
|
|
Editors Introduction |
|
|
Gudied Meditation: Experiencing Light and Life |
|
|
How Shall We Approach Life Through Meditation? |
|
|
Impediments to Growth: The Ego |
|
|
Meditation and the Art of Communication |
|
|
Meditation in Jain Philosophy |
|
|
Meditation: The Art of Life and Experience of Light |
|
|
Perfection Is in Us |
|
|
Questions |
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|
Questions |
|
|
Realize What You Are |
|
|
Review |
|
|
Seeking Our True Nature |
|
|
Sense Beyond the Senses |
|
|
The Use of Mantras: Veerum and Sohum |
|
|
What is Meditation? |
|
|
Your Place |
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|
Your Posture |
|
|
your time |
| Rebrith |
Charukeerty, Bhattarak Swami |
Rebirth |
| Religion & Peace |
Diwaker, S. C. |
Ahimsa and Aparigraha (The Doctrine of non-injury and Possessionlessness) |
|
|
Anekantvada and Syadvada (Doctrine of non-absolutism and philosophical co-existence) |
|
|
Heart of Jainism |
|
|
Karma Theory |
|
|
Religion and World Peace |
|
|
Samadhi Maran (The Ideal Death) |
| Religion and Culture of The Jains |
Jain, Jyoti Prasad Dr. |
History of Jainism after Mahavira |
|
|
Literature |
|
|
Places of Pilgrimage , Art and Architecture |
|
|
The Doctrine |
|
|
The Path |
|
|
The Theory of Knowledge |
|
|
The Twenty-four Tirthankaras |
|
|
Worship, Fasts and Festivals |
| Rishibhashit : A Study |
Jain, Sagarmal Dr. |
Aardrak |
|
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Ambad Parivrajak |
|
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Angiras Bhardwaj |
|
|
Ariyayan |
|
|
Asat Deval |
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Bahuk |
|
|
Conclusion to Rishibhashit |
|
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Dev Narad |
|
|
Dvaipayan (Devayan) |
|
|
GArdabahal (Dagbhal) |
|
|
GAthapatiputra Tarun |
|
|
Harigiri |
|
|
Historic Background of Rishis of Rishibhashit |
|
|
Indranag (Indanag) |
|
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Jannavakka (Yajnavalkya) |
|
|
Ketaliputta |
|
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Kummaputta |
|
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Maatang |
|
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Madhurayan |
|
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Mahakashyap |
|
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Mahashalputra Arun |
|
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Mankhaliputta |
|
|
Metejja Bhyali |
|
|
Narayan (Tarayan) |
|
|
Parshwa |
|
|
Ping |
|
|
Pushpshalputra |
|
|
Questions of Authenticity of Concepts preached in Rishibhashit |
|
|
Ramaputta |
|
|
Rishibhashit and Principles of Jainism |
|
|
Rishibhashit and Rishimandal |
|
|
Rishigiri |
|
|
Sanjay |
|
|
Sariputra (Satiputra) |
|
|
Shauryayana |
|
|
Soma |
|
|
Srigiri |
|
|
Style and Period of Rishibhashit |
|
|
Tetaliputra |
|
|
The Language of Rishibhashit |
|
|
The Period and tradition of sages of Rishibhashit |
|
|
The Place of Rishibhashit in Jain Literature |
|
|
The Separation of Rishibhashit from Prashnavyakaran |
|
|
The Writing of Rishibhashit |
|
|
Uddalak |
|
|
Utkat (Bhautikwadi) |
|
|
Vaishraman |
|
|
Vajjiputta (Vatsiputra) |
|
|
Valkalchiri |
|
|
Varattaka |
|
|
Vardhaman |
|
|
Varishena Krishna |
|
|
Varun |
|
|
Vayu |
|
|
Vidur |
|
|
Why the Rishis of Rishibhashit were called Pratyek Buddha |
|
|
Yama |
| Sallekhana is not Suicide |
Tukol, T. K. |
Jainism and Sallekhana |
|
|
Sallekhana by Acharya Shantisagar |
|
|
Sallekhana in Practice |
|
|
Sallekhana is not Suicide |
|
|
Scriptures |
|
|
Suicide |
|
|
Suicide and the law |
|
|
Voluntary deaths under other Religion |
|
|
What is Sallekhana? |
| Saman Suttam |
Varni, Jinendra Sri |
Hymn to Mahavira |
|
|
Precepts on Auspicious |
|
|
Precepts on Carefulness and Self-Control |
|
|
Precepts on Education |
|
|
Precepts on Fundamentals |
|
|
Precepts on House-holders Religion |
|
|
Precepts on Installation |
|
|
Precepts on Karmas |
|
|
Precepts on Meditation |
|
|
Precepts on Non-Absolutism |
|
|
Precepts on Non-possessiveness |
|
|
Precepts on Non-Violence |
|
|
Precepts on Obligatory duties |
|
|
Precepts on Passionless Death |
|
|
Precepts on Penance |
|
|
Precepts on Reconciliation or Synthesis |
|
|
Precepts on Reflection |
|
|
Precepts on Religion of Monks |
|
|
Precepts on Religious Order |
|
|
Precepts on Renunciation of Attachment |
|
|
Precepts on Right Conduct |
|
|
Precepts on Right Faith |
|
|
Precepts on Right Knowledge |
|
|
Precepts on scriptural Exposition |
|
|
Precepts on Self-Restraint |
|
|
Precepts on Soul |
|
|
Precepts on Soul Coloring |
|
|
Precepts on Spiritual Progress |
|
|
Precepts on Spiritual Realization |
|
|
Precepts on Substance |
|
|
Precepts on the Jina’s Teachings |
|
|
Precepts on the path of Liberation |
|
|
Precepts on the path of Liberation |
|
|
Precepts on the Religion |
|
|
Precepts on the Three Jewels |
|
|
Precepts on Theory of Relativity and Seven Predictions |
|
|
Precepts on Transmigratory Cycle |
|
|
Precepts on Two paths of Religion |
|
|
Precepts on Universe |
|
|
Precepts on Valid Knowledge |
|
|
Precepts on view-point |
|
|
Precepts on vigilance |
|
|
Precepts on vows |
|
|
Precepts on wrong faith |
| Samantabhadra |
Jain, M. L. |
Samantabhadra |
| Samayasara |
Kundakunda, Acharya |
A Discussion of Dreams and Hallucinations |
|
|
Ajiva or Non-Soul |
|
|
All-pure Knowledge |
|
|
Asrava or Inflow of Karma |
|
|
Asti-Nasti-Vada |
|
|
Bacon and Scientific Methods |
|
|
Bandha or Bondage of Karma |
|
|
Brahama |
|
|
Brhadaranayaka Upanisads |
|
|
Cartesianism Mathematical Methods |
|
|
Christian Thought |
|
|
Deussen on the Upanisads |
|
|
Evolution of the Cosmos from the Primeval Prakrti |
|
|
Greek Philosophy |
|
|
Impurity |
|
|
Jainism its age and its Tenets |
|
|
Jiva – Padartha or Category of Soul |
|
|
Jiva or Soul |
|
|
Karta and Karma – The Doer and the Deed |
|
|
Katha UPanisads |
|
|
Moksa Marga |
|
|
Moksa or Liberation |
|
|
Moksa or Liberation |
|
|
Mundaka UPanisads |
|
|
Nature and the external World |
|
|
Nirjara – Shedding of Karma |
|
|
One and the Many |
|
|
Punya and Papa – Virtue and Vice |
|
|
Renaissance |
|
|
Resposibiliy of the Creator |
|
|
Rudiments of Upanisadic Thought in the Samhitas and the Brahamanas |
|
|
Samkhya Method |
|
|
Samkhya Philosophy |
|
|
Samvara – Blocking the Inflow |
|
|
Sankara and Amrtacandra |
|
|
Sankara and his Point of View |
|
|
Sankara and Kundakunda |
|
|
Sankara and the Doctrine of Maya |
|
|
Sankara and Vedantism |
|
|
Self in European Thought |
|
|
Self in Indian Thought |
|
|
Self in Modern Science |
|
|
The age of Jainism |
|
|
The Age of Upanisads |
|
|
The Chandogya Upanisads |
|
|
The Concept of Dravya |
|
|
The Date of Upanisads |
|
|
The Doctrine of Causation |
|
|
The English Empiricism |
|
|
The Fundamental Doctrine of the Upanisads |
|
|
The General Tendencies of the Upanisadic Period |
|
|
The German Idealism |
|
|
The Individual and the Samsara |
|
|
The Meaning of Upanisads |
|
|
The Nature of Prakrti |
|
|
The Origin of the Concrete World |
|
|
The Originof the Upanisads |
|
|
The Samkhya System |
|
|
The Sources of Samkhya |
|
|
The True Way to Brahama World |
|
|
The Upanisads and the Westerner Thinkers |
|
|
Uttar mimamsa or Vedanta |
| Sambodhi |
Betai, Jaya R. |
Buddhism vs. Manusmrti |
|
Betai, R. S. |
Kavyabandha or Vakyavinyasa |
|
Bhaianrin, Harivallabh |
Sankhit trangbai kaha |
|
Bhat, G. K. |
Bhasa’s Treatment of Krsna Legend |
|
Bhayani, H. C. |
Vardhamana – Suri’s Apabhramsa Metres |
|
Chandra, K. R. |
The So-called Sanskrit Drama |
|
Dhanki, M. A. |
Notices on Buddhist Architecture in Western Indian Vastusastras |
|
Jamindar, Rasesh, Jamindar |
History and Culture of the First Four Centuries after Christ |
|
Kalghatgi, T. G. |
Karma – Its Operation and an Appraisal |
|
Kansara, N. M. |
Art Notes on Design, drawing, Painting and Picture galleries in the Tilakamanjari |
|
Kulkarni, V. M. |
Nandisuttam and Anuogaddaraim |
|
Kulkarni, V. M. |
Rasa and its Pleasurable Nature |
|
Kulkarni, V. M. |
Seminar on Jainism – A Report |
|
Mainkar, T. G. |
Hymn of Mudgala Bharmyasva, a fresh approach |
|
Malvania, Dalsukh |
Jain Gunsthan aur bodhicarya bhomi |
|
Manohar Raghvendra |
Unpublished Inscriptions of Rana Sanga |
|
Mukherjee, Gauri |
Chitsukhacarya ke anusar savprkashta ki avdharna |
|
Pagaria, Rupendra Kumar |
Shatpadi prasano uttar – ek avlokan |
|
Shah, Nagin G. |
Gunsmridhimahatranibadh anjanasundarikathanak |
|
Shah, Nagin G. |
Gunsmridhimahatranibadh anjanasundarikathanak |
|
Shah, Nagin G. |
Niyavashaishik darsan main Ishwar |
|
Shah, Nagin G. |
Niyavashaishik darsan main Ishwar |
|
Shah, Nilanjana S. |
Bhatti as quoted in the Durghatavrtti |
|
Shah, R. M. |
Agyat kartrk anathi – Maharshi Sandhi |
|
Shaith, Kanubhai |
Dharamsundarkrit Nemishwar Ballila phag |
|
Sharma, Sudarshan Kumar |
Kasiraja of Bhasa – An Appraisal |
|
Shastri, Y. S. |
Conception of Maya (illusion) in Asanga’s Vijnanavada Buddhism |
|
Shastri, Yajneshwar S. |
Refutation of Advaita Vedanta in Major Jain Works |
|
Shukla, J. M. |
Priyam Panthmanuvrajet – a note |
|
Sikdar, J. C. |
Jaina Theory of Sound |
|
Sikdor, J. C. |
Origin and Development of Jaina Sangh |
|
Singh, Arvind Kumar |
Jaysingh Sidhraj ka virupkash Mandir |
|
Solomon, E. A. |
Avidya – Its Asraya and visaya |
| Sanmati Tarka |
Sanghavi, Sukhlalji Pandita |
A discussion of some important points |
|
|
A general idea of the times |
|
|
Akalanka and Vidyananda |
|
|
Anekanta-vada |
|
|
Asvaghosa and Kalidasa |
|
|
Comparision of all the Prabandhas |
|
|
Dharmakirti and Bhamaha |
|
|
Dinnaga and Sankar Swami |
|
|
Division of the text and commentary |
|
|
Dwa. of critical character |
|
|
Dwatrimsikas of Siddhasena |
|
|
Eulogistic Dwa. |
|
|
Hema Candra and Yasovijayaji |
|
|
Index |
|
|
Information about the author |
|
|
Kundakunda and Umaswati |
|
|
Language of the texta nd commentary |
|
|
Mallavadi and Jinabhadra |
|
|
Materials of his life |
|
|
Mulacara |
|
|
Nagarjuna, Maitreya, Asanga and Vasubandhu |
|
|
Names of the two works |
|
|
Pujyapada and Samatabhadra |
|
|
Sanmati and its Commentary |
|
|
Siddhasena and other Jaina Acarya |
|
|
Siddhasena and other Non-Jaina Acaryas |
|
|
Siddhasena Divakara |
|
|
Siddhasena’s date |
|
|
Silanka, Vadivetala Santi Suri and Vadi-Deva |
|
|
Simhaksamasramana Haribhadra and Gandha Hasti |
|
|
Style of Dwa. |
|
|
Subject Matter |
|
|
Subject-matter |
|
|
Subjects connected with Anekanta |
|
|
Summary of Prabandha in the Prabhavaka Carita |
|
|
Swa. dealing with systems of philosophy and the nature of the things |
|
|
The Commentator Abhayadeva |
|
|
The nature and style of the works |
|
|
The peculiar characterstics of Anekanta and the defects of Ekantavada |
|
|
The study of Dwatrimsikas |
|
|
The style of the text and commentary |
|
|
Volume of the texta nd commentary |
| Shraman Mahavir |
Nathmal, Muni |
A bird’s eye view of the Lord’s Life |
|
|
A Boating Spree in the Ganges |
|
|
A considered and Judicious Acceptance of Monkhood |
|
|
A Horde of Paradoxes |
|
|
A Mind Emancipated |
|
|
A Move for Reconciliation |
|
|
A Retrospection |
|
|
Am I not a mighty Emperor – Mahavir |
|
|
Amongst the primitives – Mahavir |
|
|
Asceticism and Meditation of Lord’s Life |
|
|
Asceticism and Meditation of Lord’s Life |
|
|
Casteism |
|
|
Co-Existence and Relativity |
|
|
Collective Values – The Religious Order and Its System |
|
|
Conversion |
|
|
Dharma & Wam-marg |
|
|
Dissolution of bodily Attachment in Lord’s Life |
|
|
Emancipation of the Females |
|
|
Enlightenment the Summum bonum |
|
|
Eqanimity and Compassion in Lord’s Life |
|
|
Everwakefulness |
|
|
Food in Lord’s Life |
|
|
Food of Lord’s Life |
|
|
In the Lap of Conductive Discomforts – Mahavir |
|
|
Interview with uncle – Mahavir |
|
|
Mahavira in Buddhistic Literature |
|
|
Meals and Movement (Vihar) – The Religious Order and Its System |
|
|
Meditation, Yogic Postures and Silence – Mahavir |
|
|
Monastic norms |
|
|
Naming the Child |
|
|
New Ideologies : New Traditions |
|
|
Nirwana (Deliverance) |
|
|
Non-Acquisition vis-a-vis Fearlessness – Mahavir |
|
|
Omniscience – its two aspects |
|
|
On the Plane of Fearlessness |
|
|
Protective shield of Meditation – Mahavir |
|
|
Protective shield of Meditation – Mahavir |
|
|
Protocols Interse – The Religious Order and Its System |
|
|
Realisation of the Purushakar of Anthropomorphic Self |
|
|
Realistic Personality voiled in Exaggerations |
|
|
Sacrificial Rites: Endorsement or Modification |
|
|
Sanmati – Mahavir |
|
|
Schooling – Mahavir |
|
|
Service – The Religious Order and Its System |
|
|
Silence of Lord’s Life |
|
|
Sleep in of Lord’s Life |
|
|
Spiritual Pursuits Outside the Order |
|
|
Spiritualism |
|
|
Sprituality and Religion |
|
|
Stoicism in Lord’s Life |
|
|
Tenmurtiyoga |
|
|
The Basic Tenets of Dharma |
|
|
The Begging Bowl – The Religious Order and Its System |
|
|
The Birth |
|
|
The Clarion – Call of Revolution |
|
|
The Clarion Call of Non-acquisition |
|
|
The Co-travellers and the Odyssey |
|
|
The Common Welfare |
|
|
The compaign for emancipation – Mahavir |
|
|
The Conquest of Hunger – Mahavir |
|
|
The Conquest of Palate – Mahavir |
|
|
The Conquest of Sleep – Mahavir |
|
|
The Contemporary Religions and Religious Leaders |
|
|
The Difference of Traditions |
|
|
The Dream |
|
|
The Faculty of Fellow-Feelings |
|
|
The family – Mahavir |
|
|
The flame of Valour – Mahavir |
|
|
The Fountain of Dynamism of Lord’s Life |
|
|
The Four-month Long annual rainy camps |
|
|
The freedom from body consciousness – Mahavir |
|
|
The Gift of Sight |
|
|
The Gloom of Fear: The Light of Fearlessness – Mahavir |
|
|
The Hymn |
|
|
The Image and the Reflection – Mahavir |
|
|
The inner conflict for liberation – Mahavir |
|
|
The Language of the People for the people |
|
|
The Liberation from Bondage |
|
|
The Lord`s Biography |
|
|
The marriage – Mahavir |
|
|
The Nirwana of the Lord |
|
|
The Obligation of Liberation |
|
|
The Orientation of the Spiritual Regimen |
|
|
The Perenial Stream of Wisdom |
|
|
The Plane of Tolerance |
|
|
The Political milieu – Mahavir |
|
|
The Principle of Love and Vegetarianism |
|
|
The Probing Eye : Divining the Invisible |
|
|
The Religious Order and Its System |
|
|
The Religious Tradition – Mahavir |
|
|
The Resolve to be free – Mahavir |
|
|
The Schedule – The Religious Order and Its System |
|
|
The Schism in the Order |
|
|
The Science of Discrimanation |
|
|
The self-embraced Yogic death of the parents – Mahavir |
|
|
The Signs of Progress – Mahavir |
|
|
The sport around Amla tree – Mahavir |
|
|
The three Dimensions of Equanimity |
|
|
The Thunderbolt of Violence against Non-violence |
|
|
The Tireless Fountain of Compassion – Mahavir |
|
|
The Tirtha (Moral Order) and the Tirthankar |
|
|
The Tradition |
|
|
The Uncommon and the Common |
|
|
The Visible Tendencies through the Invisible guage |
|
|
War and Non-Invasion |
|
|
Worshipped here : Arrested there |
| Shri Shatrunjay Giriraj Darsan in Sculptures and Architecture |
Kanchansagarsuri |
`Chattha’ – Attham’ |
|
|
`Samavasarans’ on Shatrunjay |
|
|
134 Photographs of Shri Shatrunjay and its Art and Architecture |
|
|
134 Photographs of Shri Shatrunjay and its Art and Architecture – Explanatory Notes |
|
|
A Tradition of Patta Juharwa |
|
|
Art of Architecture |
|
|
Bala Vasahi Toonk |
|
|
Chaturmas |
|
|
Chaumukhji Toonk (Savasomji Toonk) |
|
|
Chhipavasahi Toonk (Bhavsar Toonk) |
|
|
Eighth Renovation by Vyantarendra |
|
|
Eleventh Renovation by Ramachandra |
|
|
Fifteenth Renovation by Samarasha |
|
|
Fifth Renovation by Brahmendra |
|
|
First Renovation by King Bharat |
|
|
Fourteenth Renovation by Bahad Mantri |
|
|
Fourth Renovation by Mahendra |
|
|
Ghety`s Baari |
|
|
Giriraj vs Mahavideya Kshetra |
|
|
Hema Vasahi Toonk |
|
|
Important Dates |
|
|
Information about the Persons who Erected the Various Toonks and its Year of Installation on Shri Shatrunjay |
|
|
Inscriptions of Idols, Temples, etc. on Shatrunjay (in Devanagari Characters) |
|
|
Jain Rituals on Shatrunjay |
|
|
Jain Temples and Idols in Various Toonks on Shri Shatrunjay |
|
|
Jain Temples and Idols in Various Toonks on Shri Shatrunjay |
|
|
Literature on Shatrunjay |
|
|
Mahavir `Vani’ on Shatrunjay |
|
|
Modi (Prema Vasahi) Toonk |
|
|
Motisha Sheth Toonk |
|
|
Nandishwar (Ujamfoi) Toonk |
|
|
Ninety-nine `Yatras of Giriraj (Navvanoo) |
|
|
Ninth Renovation by King Chandrayasha |
|
|
Payagas (Hill Tracks) of Shatrunjay |
|
|
Phase 1 – Yatra (Pilgrimage) |
|
|
Phase 2 – Yatra (Pilgrimage) |
|
|
Phase 3 – Yatra (Pilgrimage) |
|
|
Phase 4 – Yatra (Pilgrimage) |
|
|
Renovations of Shri Shatrunjay |
|
|
Sakar Vasahi Toonk |
|
|
Second Renovation by King Dandavirya |
|
|
Seven Yatras with `Chattha’ |
|
|
Seventh Renovation by Sagar Chakaravarti |
|
|
Seveteenth Renovation |
|
|
Sheth Narasinh Keshavji `Toonk’ |
|
|
Shri Shatrunjay Giriraj Mahatmya (Grandeur) |
|
|
Shri Shatrunjay Giriraj Mahatmya (Grandeur) |
|
|
Sixteenth Renovation by Karamasha |
|
|
Sixth Renovation by Charamendra |
|
|
Some Facts – Old and New |
|
|
Story of a Lion |
|
|
Story of a Peacock |
|
|
Story of a Swan |
|
|
Story of Kanduraj |
|
|
Story of King Mahipal |
|
|
Story of Shri Chandraraj |
|
|
Story of Shukaraj |
|
|
Story of Shushrma Brahmin |
|
|
Suryavart – Significance of Suryakund |
|
|
Tenth Renovation by King Chakradhar |
|
|
Third Renovation by Ishan Indra |
|
|
Thirteenth Renovation by Javadshah |
|
|
Three `Pradaxinas’ |
|
|
Twelfth Renovation by Pandavas |
|
|
Twenty-one `Khamasanas’ |
|
|
Yatra (Pilgrimage) |
| Slokavartika, A Study |
Dixit, K. K. |
Absence (Abhava) |
|
|
Akrtivada |
|
|
Analogy (Upamana) |
|
|
Apohavada |
|
|
Citraksepavada |
|
|
Codanasutra |
|
|
Doctrine of Soul |
|
|
General Problems regarding Valid cognition |
|
|
Implication (Arthapatti) |
|
|
Inference (Anumana) |
|
|
Introductory to Refutation of Idealism |
|
|
Means of Valid Cognition other than Verbal Testimony |
|
|
No false superimposition of words on things they denote |
|
|
Object of sense perception – unitary or otherwise |
|
|
Perception (Pratyaksa) |
|
|
Refutation of Idealism |
|
|
Refutation of the basic idealist inference |
|
|
Refutation of the idealist critique of perception |
|
|
Sabdanityatadhikarana |
|
|
Sabdapariccheda |
|
|
Sambandhaksepaparihara |
|
|
Sphotavada |
|
|
The Idealist Case refuted |
|
|
The Object of Inferential cognition – something real or something fictitious |
|
|
The problem of Drstanta |
|
|
The problem of Paksa |
|
|
The problem of Paksadharmata |
|
|
The problem of Paksadharmata |
|
|
The problem of Vyapti |
|
|
Vakyadhikarana |
|
|
Vanavada |
|
|
Verbal Testimony |
|
|
Why no Suprasensuous perception |
|
|
Why posit determinate perception |
|
|
Why posit Indeterminate perception |
| Some Aspects of Indian Culture |
Gopani, A. S. Dr. |
A Note on Prakrits, Apabhramsa and Gujarati |
|
|
Ajivika Sect – New Interpretation |
|
|
Characteristic of Jainism |
|
|
Comparative Study of the Traditions relating to Jambu and the stories about him |
|
|
Female Education as evidenced in Buddhist Literature |
|
|
Gunapala and his Jambucariyam |
|
|
Heretics of Jainism |
|
|
Jainism in Gujarat |
|
|
Jambu – A Historical Person and the stories about him with their origin |
|
|
Kuvalayamala |
|
|
Life and Culture in Jaina Literature |
|
|
Mahavira |
|
|
Muni Jinavjayaji – My tribute and Reminiscences |
|
|
Religion and Secularism |
|
|
Religious and Moral Elements in Gunapala’s Jambucariyam |
|
|
Satyasamhita and Gandhiji’s Horoscope |
|
|
Some Intervening Stories in Gunapala’s Jambucariyam |
|
|
Something about Ardhamagadhi |
|
|
Subhasitas in Gunapala’s Jambucariyam |
|
|
Thus spake Mahavira |
| Some Problems in Jaina Psychology |
Kalghatgi, T. G. |
Bibliography |
|
|
Conclusion |
|
|
Index |
|
|
Introduction |
|
|
Mind in Jainism |
|
|
Other Sources of empirical Knowledge |
|
|
Preface |
|
|
Supernormal Perception |
|
|
The Jain Theory of the Soul |
|
|
The Jaina Theory of Sense Perception |
|
|
The Jaina Theory of Upayoga |
|
|
The Journey of the Soul |
|
|
The Sense Organs and the Senses |
| Some Thoughts on Science & Religion |
Kothari, D. S. |
About Professor D. S. Kothari |
|
|
Address by Mahamahim Shri b.D. Jatti, Vice-President of India |
|
|
Ahimsa and Science |
|
|
Ahimsa, and Samana Suttam |
|
|
Appendices |
|
|
Arnol J. Toynbee’s Foreword to Shri Ramakrishna and His Unique message by Swami Ghanananda |
|
|
Brain and Mind |
|
|
Foreward by Dr. R.C. Mehrotra Science and Religion |
|
|
India’s Unique Heritage |
|
|
Man is a part of Nature |
|
|
Matter Primary or Mind Primary? |
|
|
Mind and Quantum Physics |
|
|
Preface |
|
|
Principal of complementarity in Physics |
|
|
Reality and Physics: Some Aspects |
|
|
Science deals iwth Is” |
|
|
Thanks by Shri Prem Chandra Jain |
|
|
Two realities |
|
|
Two realities not Reducible one to the other |
|
|
Unity of all Life, and Moral Truth |
| Sramana Bhagavan Mahavira, His Life and Teaching vol I, Part I (Life) |
Ratna Prabha Vijay, Muni |
A virati |
|
|
Arhat Deva |
|
|
Bhagvan telling about Marici as the future Tirthankara |
|
|
Bharat Chakarvartan orders out five hundred bullock carts of food etc. |
|
|
Bhava – Samyaktva |
|
|
Bhrata Chakarvartin asks Bhagvan for other Tirthankar like Himself |
|
|
Birth of Marici |
|
|
Chastity, Tapah (austerity) |
|
|
Colors of Vimans |
|
|
Devas |
|
|
Devas or Celestial beings |
|
|
Diksa of Marici Kumara |
|
|
Diksa of Raja Rsabha deva |
|
|
Eighth Previous Bhava as a Brahmana named Agnidyota |
|
|
Eleventh Previous Bhava as a God in Sanat kumara Deva loka |
|
|
Eplanation of avagrahas |
|
|
Fifteenth Previous Bhava as a charming God in Brahma Deva loka |
|
|
Fifth Previous Bhava as a Brahmana named Kausika |
|
|
Final Emancipation of Maru Devi Mata |
|
|
First Previous bhava of Sramana Bhagvan Mahavira |
|
|
Fourteenth Previous Bhava as a Brahmana named Kapila |
|
|
Fourth Previous Bhava as a God in Brahma Deva-loka |
|
|
Future Bhavas of Celestial bhavas |
|
|
Going to neighboring forests for bringing timber |
|
|
Height , Age, Limit , Food, Respirations , Lesyas etc. of Celestial beings |
|
|
Jiva Tattva and Ajiva Tattva |
|
|
Kapila becomes disciple of Marici |
|
|
Karma Philosophy |
|
|
Kasayas |
|
|
Kevala Jnana of Bhagvan Rsabha Swami |
|
|
Khecara – The Universe |
|
|
Kinds and Varieties of Souls |
|
|
Kinds of Karmas |
|
|
Kinds of Kasayas |
|
|
Kinds of Mithyatva |
|
|
Kinds of Pramada |
|
|
Kinds of Tiryanca Pancandriya Souls |
|
|
Kinds of Vyantara and Vanavyantara Gods |
|
|
King Satru mardana of Jayanti Nagari |
|
|
Ku-Deva |
|
|
Ku-dharma |
|
|
Ku-Guru |
|
|
Manusyas |
|
|
Marici Muni as Parivarajaka mendicant |
|
|
Mithyatva |
|
|
Narakas |
|
|
Nayasara |
|
|
Nayasara giving food and drink …. |
|
|
Nigoda Living Beings |
|
|
Ninth Previous Bhava as a God in Isan Deva loka |
|
|
Nirvana (Final Emancipation ) of Tirthankara Bhagvan Sri Rsbha Deva Swami |
|
|
No Kasayas |
|
|
Number of vimans |
|
|
Pramada |
|
|
Preaching of Dharma |
|
|
Raja Rsabha deva of Vinita Nagari |
|
|
Samyaktva |
|
|
Second Previous Bhava |
|
|
Seventh Previous Bhava as a God in Saudharma Deva loka |
|
|
Signs of Samyaktva |
|
|
Sila |
|
|
Sixth Previous Bhava as a Brahmana named Puspamitra |
|
|
Some Considerations about in a low family |
|
|
Sormon of Bhagvan Sri Rsabha Swami |
|
|
Sthalacara and Jalacara |
|
|
Sthavara Souls |
|
|
Story of Angara dahaka |
|
|
Story of the Farmer |
|
|
Su-Deva |
|
|
Su-Dharma |
|
|
Su-Guru |
|
|
Tenth Previous Bhava as a Brahmana named Agnibhuti |
|
|
Third Previous Bhava |
|
|
Thirteenth Previous Bhava as a God in Mahendra Deva loka |
|
|
Tirthankar Bhagvan Sri Rsbha Deva goes to Mount Astapada |
|
|
Tiryancas |
|
|
Tras (mobile) Souls |
|
|
Twelveth Previous Bhava as a Brahmana named Bharadhvaj |
|
|
Vaimanika Gods |
|
|
Varieties of Dana |
|
|
Varieties of Indrya Souls |
|
|
Yoga |
| Sramana Bhagavan Mahavira, His Life and Teaching vol I, Part II (Life) |
Ratna Prabha Vijay, Muni |
Eighteenth Previous Bhava Tripristha Vasudeva |
|
|
Eighteenth Previous Bhava Tripristha Vasudeva |
|
|
Nineteenth to twenty-second Previous Bhavas |
|
|
Nineteenth to twenty-second Previous Bhavas |
|
|
Seventeenth Previous Bhava Visva-bhuti Muni |
|
|
Sixteenth Previous Bhava Visva-bhuti Kumara |
|
|
Twenty-fifth Previous Bhava – Nandana Raja – Nandana Muni |
|
|
Twenty-sixth Previous Bhava |
|
|
Twenty-third Previous Bhava – Priya mitra Cakarvartan; Priya-mitra muni , Twent-fourth previous bhava |
|
|
Abhay Kumara |
|
|
Abhaya Kumara |
|
|
About Absolute Agony of Misery |
|
|
About Ayusya Karma |
|
|
Ajata Satru, Konika |
|
|
AMbada Parivrajaka |
|
|
An account of Salibhadra Setha |
|
|
Ananda Grihapati |
|
|
Ananda Sravaka |
|
|
Ardra Kumara |
|
|
Ardra Kumara |
|
|
Arhant Deva |
|
|
Arjuna Mali |
|
|
At Madhyama Apapa |
|
|
At Rajagriha Nagara |
|
|
Athithi Samvibhaga Vrata, Twelfth vow |
|
|
Ayampula Gathapati |
|
|
Bhagvati Diksa of Kirta Raja |
|
|
Caturtha Vrata, Fourth vow |
|
|
Condition of Bharata Varsa during Duhsama kala |
|
|
Condition of Bharata Varsa during Duhsama- Duhasama kala |
|
|
Desa Vakasika, Tenth vow |
|
|
Destruction of Vaisali |
|
|
Dhanya Setha |
|
|
Dharma Desana |
|
|
Dialogue with Kalodayi |
|
|
Diksa of Dasarnabhadra |
|
|
Diksa of Jamali and Priyadarsana |
|
|
Diksa of Jina Palita |
|
|
Diksa of Lepa Sresthi |
|
|
Diksa of Mahaccandra Kumara |
|
|
Diksa of Mankati and others |
|
|
Diksa of Megha Kumara |
|
|
Diksa of Pudgala Parivrajaka |
|
|
Diksa of Risabha datta and Devananda |
|
|
Diksa of Sala and Mahasala |
|
|
Diksa of Skandaka Katyayana |
|
|
Diksa of Ten Grand sons of Srenika |
|
|
Discussion with Ganadhara Acala Bhrata |
|
|
Discussion with Ganadhara Akampita |
|
|
Discussion with Ganadhara Mandit |
|
|
Discussion with Ganadhara Maurya Putra |
|
|
Discussion with Ganadhara Metrya |
|
|
Discussion with Prabhasa Ganadhara |
|
|
Discussion with Roha Anugara |
|
|
Discussion with Sthaviras of Parsva |
|
|
Discussion with Sudharma Ganadhara |
|
|
Discussion with Vayubhuti Ganadhara |
|
|
Dradhaprahari Muni |
|
|
Dvitiya Vrata, Second vow |
|
|
Eighteenth year of Ascetic Life |
|
|
End of Ganadhara Vada |
|
|
Establishment of Camer Vidha Sangh |
|
|
Eulogy and Fortitude of Kamadeva |
|
|
Fifteen sinful Trades |
|
|
Fifteenth year of Ascetic Life |
|
|
Fifth Great Vow |
|
|
Fighting of Vaisali |
|
|
FInal visit of Gosalika |
|
|
First Great Vow |
|
|
Fortieth year of Ascetic Life |
|
|
Forty first year of Ascetic Life |
|
|
Forty-first year of Ascetic Life |
|
|
Fourteenth year of Ascetic Life |
|
|
Fourth Great Vow |
|
|
Ganadhara vada |
|
|
Gangeya Muni |
|
|
Grihastha Dharma |
|
|
Guna Ratna Samvatsara Tapa |
|
|
Human population in Middle World |
|
|
Indrabhuti Gautama |
|
|
Indra’s Stuti |
|
|
Jamali |
|
|
Jayanti Sravika |
|
|
Kala Pramana |
|
|
Kalodayi |
|
|
King Satanika, Mrigavati, Udayana Kumara, Canda Pradyota |
|
|
King Srinika |
|
|
King Srinika |
|
|
Ku Dharma |
|
|
Ku Guru |
|
|
Lepa Sresthi |
|
|
Metarya Munivara |
|
|
Mithyatva |
|
|
Nandisena Kumara |
|
|
Nineteenth year of Asetic Life |
|
|
Nirvana |
|
|
Nirvana |
|
|
Nirvana |
|
|
Pancam Vrata, Fifth vow |
|
|
Pandita Marina |
|
|
Pausadha Vrata, Eleventh Vow |
|
|
Pedhala-putra |
|
|
Political condition of Nirvana |
|
|
Potthila |
|
|
Prasana Candra Rajarsi |
|
|
Prathama Vrata , First Vow |
|
|
Ratri Bhojana Vrata |
|
|
Saddala putra |
|
|
Sadhu Dharma |
|
|
Samavasarana at Rajagriha Nagara |
|
|
Samayaka Vrata , Ninth Vow |
|
|
Samyaktva |
|
|
Second Great Vow |
|
|
Separation of Jamali Muni |
|
|
Seventeenth year of Ascetic Life |
|
|
Siva RAjarsi |
|
|
Sixteenth year of Ascetic Life |
|
|
Sixth, Seventh, and Eighth vow |
|
|
Size of Happiness or Misery |
|
|
Social condition of Nirvana |
|
|
Srenika Bimbisara |
|
|
Srimati |
|
|
Stages of Spiritual Development for householders |
|
|
Stories about King Prasanajit |
|
|
Story of Gold Smith |
|
|
Su Dharma |
|
|
Su Guru |
|
|
Sudasana Setha |
|
|
Sujyestha |
|
|
Sumanobhadra and Supratistha |
|
|
Sunaksatra Muni |
|
|
The Seventh Lecture |
|
|
Third Great Vow |
|
|
Thirtieth year of Ascetic Life |
|
|
Thirty eight year of Asetic Life |
|
|
Thirty third year of Ascetic Life |
|
|
Thirty-fifth year of Ascetic Life |
|
|
Thirty-fourth year of Ascetic life |
|
|
Thirty-ninth year of Ascetic Life |
|
|
Thirty-six year of AScetic life |
|
|
To Jrimbika Grama |
|
|
To Madhyama Apapa |
|
|
Tritiya Vrata, Third vow |
|
|
Twelve Pratimas of a Sadhu |
|
|
Twentieth Lecture |
|
|
Twentieth year of Asetic Life |
|
|
Twenty-eighth year of Ascetic Life |
|
|
Twenty-fifth year of Ascetic Life |
|
|
Twenty-first year of Ascetic life |
|
|
Twenty-ninth year of AScetic Life |
|
|
Twenty-second year of Ascetic Life |
|
|
Twenty-seven year of Asetic Life |
|
|
Twenty-third year of Ascetic Life |
|
|
Twetyfourth year of Ascetic Life |
|
|
Udayana Rajarsi |
|
|
Untimely death of King Srenika |
|
|
Utsarpini Kala |
|
|
Valkalaciri |
|
|
Varagya |
|
|
Vrata grahana of Brahamana Somila |
|
|
Vrata grahana of Cultanipita |
|
|
Vrata grahana of kama deva Sravaka |
|
|
Vrata grahana of Nandinipita |
|
|
Vrata grahana of Suradeva Sravaka |
|
|
Vrata grahana of Tetali pita |
|
|
Vrata-grahana of Kunda Kolika Sravaka |
|
|
Vrata-grahana of Mahasatakaji |
| Sramana Bhagavan Mahavira, His Life and Teaching vol III |
Ratna Prabha Vijay, Muni |
Discssion with the eighth Ganadhara |
|
|
Discssion with the eleventh Ganadhara |
|
|
Discssion with the fifth Ganadhara |
|
|
Discssion with the first Ganadhara |
|
|
Discssion with the fourth Ganadhara |
|
|
Discssion with the ninth Ganadhara |
|
|
Discssion with the second Ganadhara |
|
|
Discssion with the seventh Ganadhara |
|
|
Discssion with the sixth Ganadhara |
|
|
Discssion with the tenth Ganadhara |
|
|
Discssion with the third Ganadhara |
|
|
Acarya Maharaja Sri Haribhadra Suri |
|
|
Acarya Maharaja Sri Haribhadra Suri |
|
|
Acarya Maharaja Sri Haribhadra Suri |
|
|
Arya Dinna Suri |
|
|
Arya Kalakacarya |
|
|
Arya Khaputacarya |
|
|
Arya Mangu Suri |
|
|
Arya Padalipta Suri |
|
|
Arya Simha Suri |
|
|
Arya Syamacarya |
|
|
Dasa- purvadaras |
|
|
Diksa of 1500 hermits |
|
|
Ganadhara Achalabhrata |
|
|
Ganadhara Agnibhuti |
|
|
Ganadhara Akampita |
|
|
Ganadhara Gautama and Mahasatakaji |
|
|
Ganadhara Maharaja Indrabhuti Gautama – Sala and Mahasala |
|
|
Ganadhara Mandit |
|
|
Ganadhara Mauryaputra |
|
|
Ganadhara Metrya |
|
|
Ganadhara Prabhasa |
|
|
Ganadhara Sudharma Swami |
|
|
Ganadhara Vayubhuti |
|
|
Ganadhara Vyakta |
|
|
Kesi , Gautamiya Adhyayana |
|
|
Kevali Bhagavan Arya Jambu swami |
|
|
Kevali Bhagavan Arya Sudharma swami |
|
|
Nirvana of Sramana Bhagvan Mahavira |
|
|
Pilgrimage to Astapada |
|
|
Siddhasena Divakara Suri |
|
|
Sri Arya Mahagiri and Arya Su-hasti Suri |
|
|
Sri Arya Raksita Suri |
|
|
Sri Bappa Bhatti Suri |
|
|
Sri Bhadraguptacarya |
|
|
Sri Bhadraguptacarya |
|
|
Sri Candra Suri |
|
|
Sri Devananda Suri |
|
|
Sri Durbalika Puspamitra |
|
|
Sri Jay Deva Suri |
|
|
Sri Jayananda Suri |
|
|
Sri Jinabhadra Gani Ksama Sramana |
|
|
Sri Manadeva Suri |
|
|
Sri Manitunga Suri |
|
|
Sri Narasinha Suri |
|
|
Sri Pradyotna Suri |
|
|
Sri Ravi Prabha Suri |
|
|
Sri Samantabhadra Suri |
|
|
Sri Samudra Suri |
|
|
Sri Susthita Suri and Sri Suprati-baddha Suri |
|
|
Sri Vajara Swami |
|
|
Sri Vajra Swami |
|
|
Sri Vibudh Prabha Suri |
|
|
Sri Vikrama Suri |
|
|
Sri Vira Suri |
|
|
Sri Vriddha Deva Suri |
|
|
Sri Vriddha Vadi Suri |
|
|
Sruta Kevali Arya Bhadrabahu swami |
|
|
Sruta Kevali Arya Sambhuti Vijay Suri |
|
|
Sruta Kevali Arya Sayyambhava Suri |
|
|
Sruta Kevali Arya Sthulabhadracarya |
|
|
Vacaka-varya Umaswati Maharaja |
|
|
Vacaka-varya Umaswati Maharaja |
|
|
Yuga pridhana Nagarjuna |
| Sramana Bhagavan Mahavira, His Life and Teaching vol V, Part II |
Ratna Prabha Vijay, Muni |
Acarya Raja Sagara Suri |
|
|
Agamica Gaccha |
|
|
An Ordinance from Maha Rana Jagat Simhaji |
|
|
Ancala Gaccha |
|
|
Bahadodhara |
|
|
Bahadodhara |
|
|
Bija Mati |
|
|
Kadava Mali |
|
|
Kharatara Sect |
|
|
Krisna Srasvati Sree Jay Sundara Suri |
|
|
Mahayogi Sri Anandaghanaji |
|
|
Mahayogi Sri Anandaghanaji |
|
|
Nyaya Visarada Upadhyayaji Yaso Vijayaji |
|
|
Pannyasa Sri Satya Vijaya Gani |
|
|
Payacanda Gaccha |
|
|
Pethada Mantri |
|
|
Poet Dhana Pala |
|
|
Poet Dhana Pala’s works |
|
|
Rules of Conduct of Sadhu |
|
|
Shee Devendra Suri |
|
|
Shree Devendra Suri |
|
|
Shree Dharma Ghosa Suri |
|
|
Shree Jagaccandra Suri |
|
|
Shree Mani Ratna Suri |
|
|
Shree Vidyananda Suri |
|
|
Shree Vijay Candra Suri |
|
|
Shree Vijaya Chandra Suri |
|
|
Sree Ananda Vimala Suri |
|
|
Sree Bhavana Sundara Suri |
|
|
Sree Deva Sundra Suri |
|
|
Sree Deva Suri |
|
|
Sree Guna Ratna Suri |
|
|
Sree Hema Vimala Suri |
|
|
Sree Jina Sundara Suri |
|
|
Sree Jnana Sagar Suri |
|
|
Sree Kula Mandana Suri |
|
|
Sree Laksmi Sagar Suri |
|
|
Sree Manadeva Suri |
|
|
Sree Muni Sundara Suri |
|
|
Sree Nemicandra suri |
|
|
Sree Pradyumna Suri |
|
|
Sree Ratna Sekaar Suri |
|
|
Sree Sarva Deva Suri |
|
|
Sree Sarvadeva Suri |
|
|
Sree Soma Sundara Suri |
|
|
Sree Soma Tikyka Suri |
|
|
Sree Somaprabha Suri |
|
|
Sree Somaprabha Suri |
|
|
Sree Sumati Sadhu Suri |
|
|
Sree Udayotana Suri |
|
|
Sree Vijay Dana Suri |
|
|
Sree Vijay Prabha Suri |
|
|
Sree Vijaya Dana Suri |
|
|
Sree Vijaya Deva Suri |
|
|
Sree Vijaya Ratna Suri |
|
|
Sree Vijaya Sena Suri |
|
|
Sree Vimala Candra Suri |
|
|
Sree Yasobhadra Suri |
|
|
Sri Abhaya Deva Suri |
|
|
Sri Ajit Deva Suri |
|
|
Sri Jina VAllabha Suri |
|
|
Sri Municandra Suri |
|
|
Sri Vijay Simha Suri |
|
|
Sri Vijaya Sinha Suri |
|
|
Srimad Hemacandracarya Suri |
|
|
Srimad Jnana Vimala Suriji |
|
|
The Deity Manibhadra |
|
|
The Doctrine of Lanka |
|
|
Upadhyaya Kirti Vijaya Gani |
|
|
Upadhyaya Megha Vijaya Gani |
|
|
Upadhyaya Sri Sakalacandra Gani |
|
|
Upadhyaya Sri Santi Candra Gani |
|
|
Upadhyaya Vinaya Vijayaji |
|
|
Upadhyaya Vinaya Vijayaji |
|
|
Vadi Vetala Sree Santi Suri |
|
|
Vijaya Ananda Suri |
|
|
Vijaya Tilaka Suri |
| Sramana Bhagvan Mahavira, His Life and Teaching Vol II, Part I |
Ratna Prabha Vijay, Muni |
Abhigraha |
|
|
Abhinava Sresthi |
|
|
Ananda Sravaka foretold Bhagwan’s Kevaljnan |
|
|
Asoka tree of ASoka – khanda – Utpata |
|
|
Assembly-Hall – Arrival of Interpreters |
|
|
Attended constantly by Manibhadra and Purnabhadra |
|
|
Bahusala Lohargala |
|
|
Bed Chamber of Trisila Devi |
|
|
Bhadrika Nagari – aquired Lokavadhi jnana |
|
|
Bhagwan Mahavir was being similarly bound , but was set free by hermits Soma and Jayanti |
|
|
Bhiksa of Urad beans from Candana |
|
|
Birth in High and Low Families |
|
|
Both Vanik and the Vaidya followed Bhagwan and they removed the sticks from his ears when he was in Kayotsarga |
|
|
Brahmin who was following him for the other half – Kanaka Khala asrama -cand – kausika sarpa |
|
|
Breakfast at Ananda Gathapati’s house |
|
|
Breakfast at the house of a Brahmin named Bahula |
|
|
Breakfast outside the town |
|
|
Calling for Interpreters of Dreams |
|
|
Candacaushika sarpa biting Bhagvan |
|
|
Candacusika |
|
|
Candakusika tapas |
|
|
Candra and Surya in mula vimana |
|
|
Candralekha |
|
|
Candralekha |
|
|
Caught and set free by king Jitsatru |
|
|
Celebration of Birth-festival by Indras and Gods and Goddesses – Abhiseka (anointing) by Indras and Gods and Indranis and Goddesses on Mount Sumeru |
|
|
Conception |
|
|
Crossing river Gandakika |
|
|
Descent from Pranat Deva-loka |
|
|
Description of Sakrendra |
|
|
Description of the Remaining Dreams |
|
|
Determination of Vardhamana Kumara not to Renounce the World during the life time of his parents |
|
|
Dhanavaha Setha and Mula Sethani , Candana |
|
|
Dharma- ghosa Suri |
|
|
Diksa Mahotsava – Diksa |
|
|
Early Life – Naming |
|
|
Eight Year of Ascetic Life |
|
|
Eighth Rainy season at Rajagriha |
|
|
Eleventh Rainy season at Vaisali – Stuti by Bhutananda |
|
|
Eleventh Year of Ascetic Life |
|
|
Enlightening Candakausika sarpa |
|
|
Explanation of the fruit of the dreams |
|
|
Family Relation |
|
|
Family Relation – Death of Parents |
|
|
Fifth Rainy season at Bhadilla Nagari |
|
|
Fifth year of Ascetic Life |
|
|
First Breakfast at Vijayaseth’s house, 2nd..,3rd… |
|
|
Fourth Rainy season at Prista Campa |
|
|
Fourth year of Ascetic Life |
|
|
Gift of half portion of divine garment to Soma Brahmin – Molestation from a cow-herd |
|
|
Gobhadra |
|
|
Gobhadra |
|
|
Going for Exercise , bath etc. |
|
|
Going to Kurmara-Grama – Remaining in Kayotsarga outside the village |
|
|
Going to Suvarna khala grama |
|
|
Gosala beaten |
|
|
Gosala becomes a niyata-vadi |
|
|
Gosala becomes separated |
|
|
Gosala bound to a wooden frame |
|
|
Gosala gets separated |
|
|
Gosala had quarrel with pupils |
|
|
Harsh molestation from Anarya |
|
|
History of Bibhleka Yaksa |
|
|
History of CAMARendra |
|
|
Homage by Indra of Mahedra deva-loka |
|
|
Horoscope of Vardhamana Kumara |
|
|
Imobility of the foetus |
|
|
Imprisoned as spies |
|
|
In Kayotsarga at Sanusastika |
|
|
In the temple of Vasudeva at Mangala |
|
|
Increase of gold and wealth in the palace of Siddhartha |
|
|
Jambusanda |
|
|
Jesting by Gosala |
|
|
Jina Setha sravaka |
|
|
Kartika Setha Katha |
|
|
Kevali Darsana |
|
|
Khandaka and Dantalika |
|
|
King Dhdhivahana and Queen Dharini of Campa Nagari |
|
|
King Satanika |
|
|
Kumara Sanivesa |
|
|
Kupiya Sannivesa |
|
|
Lamentations of Trisila Mata |
|
|
Maddna Sannivesa |
|
|
Megha and Kalahasti |
|
|
Mithila- Honored by king Janaka |
|
|
Molestation by a pisaca – Going to School |
|
|
Molestation by Mahendara of Bhogapura |
|
|
Molestation from Kataputana |
|
|
Molestation from Kataputana Vana-Vyantari |
|
|
Molestation from Kataputana Vana-Vyantari |
|
|
Molestation from Sangama Deva |
|
|
Moraga Sannivesa – Acchandaka |
|
|
Movements of the foetus |
|
|
Mrigavati |
|
|
Muni Candra Acarya killed at night under suspicion of a thief |
|
|
Nandisena Sthavira |
|
|
Night Vigil – Siddhartha rising up in the morning |
|
|
Ninth Rainy Season in Vajra bhumi |
|
|
Ninth year of Ascetic Life |
|
|
Ninth year of Ascetic Life |
|
|
Observing a fast of four months |
|
|
Period of Chadmasta Kala of Ascetic Life – First year of Ascetic Life |
|
|
Period of Chadmasthakala |
|
|
Pitridata and his wife Mritavatsa |
|
|
Playing with boys |
|
|
Pollution of food for six months by Sangama |
|
|
Practising Bhadra, Mahibhadra, Pratima |
|
|
Preaching |
|
|
Questioned by Gosala |
|
|
Rajagriha – Stuti by Isanendra |
|
|
Rejoicing |
|
|
Request of Lokantika Gods to Vardhamana Swami |
|
|
Request to King Nandivardhana for permission to renounce the world |
|
|
Sakra-stava |
|
|
Samvatsarika DAna |
|
|
Sankha honoured Bhagwan with devotion |
|
|
Scorching of both feet – Mahavir |
|
|
Second Rainy Season |
|
|
Second Year of Ascetic Life |
|
|
Seven Rainy season at Alambhika |
|
|
Seventh year of Ascetic Life |
|
|
Siddhartha Vanik and Kharaka Vaidya saw Bhagwan with the Salya when he went to Siddhartha’s house for alms |
|
|
Simha and Vidyunmati |
|
|
Six year of Ascetic Life |
|
|
Sixth Rainy season at Bhadrika Nagari |
|
|
Stayed at a blacksmith workshop |
|
|
Story of 500 warriors |
|
|
Stuti by Marrisaha, Indra , Sravasti |
|
|
Stuti by Sanat Kumara Indra |
|
|
Stuti by Sanat Kumara Indra |
|
|
Stuti by Stuti by Vidyut Kumarendra |
|
|
Svatidatta questioned |
|
|
Svetambika Nagari |
|
|
Svetamvika-Pradesi king – Meeting of Pradesi Raja, Crossing the river Ganges |
|
|
Taking of five abhigrahas (minor vows) |
|
|
Tambaya Sannivesa |
|
|
Ten Great Dreams – Astrologer Utpala saying out the meaning of Dreams |
|
|
Tenth Rainy season at Sravastinagri |
|
|
Tenth Year of Ascetic Life |
|
|
The Idol of Skanda |
|
|
The Strange Events |
|
|
Third Year of Ascetic Life |
|
|
Thirteenth Year of Ascetic Life |
|
|
Throwing of Tejolesya |
|
|
Thunaga Sannivesa – Puspa astrologer |
|
|
Thus Bhagwan Mahavir passed 12.5 years ( Twelve years and an half ) as a Chandmastha Ascetic |
|
|
To Alambika |
|
|
To Brahmana grama Upananda, Third Rainy season at Campa Nagari doing various asanas , and observing two fastings of two months each. |
|
|
To Cauraka grama |
|
|
To Haladruta grama, in meditation under haridru tree |
|
|
To Jrimbhika grama, Indra did dramatic performance before Bhagwan , and said that he will have Kevala Jnan on a certain day |
|
|
To Kalumbuka grama |
|
|
To Kausambhi nagari |
|
|
To Kayali Samagama |
|
|
To Medhaka Grama , Homage by Camarendra |
|
|
To Mendhaka grama, molestation by cowherd |
|
|
To Nandi grama , adored by Nandi |
|
|
To Palaka grama , molestation by Dhahila |
|
|
To Patraloka Grama, Mahavir |
|
|
To Purimatala |
|
|
To Purna Kalasa gram , molestation from two robbers |
|
|
To Radhabhumi (Murshidabad Dist.) |
|
|
To Salisiraka grama |
|
|
To Sanmani grama and remained in Kavotsarga outside the village, molestation by a cowherd , thrusting of pointed sticks into both the ears of Bhagavan |
|
|
To Siddharthapura and Kurma grama |
|
|
To Sumangla grama |
|
|
To Uttara Vacala – slipping of other half of the garment … |
|
|
To Vaisali |
|
|
To Vaisali Nagari |
|
|
Twelvth Rainy season at Agnihotra |
|
|
Twelvth year of Ascetic Life |
|
|
Twenty tortures in one night |
|
|
Vaggura Sravaka |
|
|
Vaisyayana Tapasa outside the village |
|
|
Valuable iformation about the foetus |
|
|
Valuable information about the foetus – Birth of Vardhamana Kumara |
|
|
Vamarasi Nagari – Stuti by Asudharmendra |
|
|
Vidyasiddha |
|
|
Vijaya and Pragalbha |
|
|
Vision of Dreams |
|
|
Vision of Dreams – Description of the First four Dreams |
|
|
Went to Asthika (Vardhamana ) grama – First Rainy season at Asthika-grama passed woth a continuous fasting of eight periods of a fortnighy each – Molestation from Sulapani Saksa |
|
|
Went to Dradhabhumi full of Mallechas |
|
|
Went to Gramak Sannivesa |
|
|
Went to Kallaga Sannivesa early next morning |
|
|
Went to Kollaga Sannivesa |
|
|
Went to Kundaka Sannivesa |
|
|
Went to Madhyam Apapa Nagari |
|
|
Went to Magadha Desa |
|
|
Went to Moraga Sannivesa ; Guest of Jvalana Sarma in one of the cottages of Duljianta hermits |
|
|
Went to Prista Campa |
|
|
Went to Sravasti and remained in kayotsarga outside the town |
|
|
Went to Vajra-bhumi |
|
|
Went to Vanjiya grama |
|
|
Youth – Marriage |
| Sramana Tradition, its History and Contribution to Indian Culture |
Pande, G. C. |
Moral and Social Outlook of Sramanism |
|
|
Sramanic Critique of Brahamanism |
|
|
Sramanism as a Weltanschauung and its Relationship to the Tradition |
| Sravana Belgola |
Settar, S. |
Sravana Belgola |
| Structure and functions of soul in Jainism |
Jain, S. C. |
A criticism of Hume and the Yogacara |
|
|
Absolute dynamism of reality considered |
|
|
Absolute in Advaita Vedanta |
|
|
Absolute karma determinism, indetrminism and freedom |
|
|
Advaita Vedanta on the plurality of ouls |
|
|
An objection answered |
|
|
Arguments against omniscience and their refutaion |
|
|
Avadhi and manhparyaya |
|
|
Basic Conceptions of Jaina Philosophy |
|
|
Basic implications of the theory of liberation |
|
|
Beginningless association of the soul and the karmas |
|
|
Bibliography |
|
|
Bliss as an attribute in the strcture of the soul |
|
|
Bliss as an Attribute of the Soul: |
|
|
Bliss as an unobstructed manifestation of the faculty of feeling |
|
|
Bliss as non-distinct form knowledge (views of Aalaka, Amrtacandra, Jayasena and Srutasagra Suri) |
|
|
Bondage of the soul by the karmas |
|
|
Both destructive and non-distructive types of karmas as responsible for the generation of pleasure and pain |
|
|
Bradleian absolute |
|
|
Bradley on partial truths. |
|
|
Brahmadeva’s soulution of the controversy |
|
|
Classification of the karma-forces |
|
|
Classification of the theories ofthe soul |
|
|
Conation and knowledge as attributes of the soul |
|
|
Conception of pradesas in the soul |
|
|
Concluding remarks |
|
|
Conclusion |
|
|
Conclusion |
|
|
Conclusion |
|
|
Consciousness and upayoga |
|
|
continuum theory of reality and the soul |
|
|
Controversy of successive and simultaneous occurrence of connation and knowledge |
|
|
Controversy regarding conation and knowledge |
|
|
Coordination among different types of karmas |
|
|
Criticism of the above view |
|
|
Criticism of the above views |
|
|
dr. Radhakrishnan’s view about partial comprehensions |
|
|
Dualistic theories of the soul and the position of Jaina dualism |
|
|
Dynamism in liberation |
|
|
Eternality of the liberated state |
|
|
Extension and the mental structure of the purposivist school of psychology |
|
|
Extension in case of attributes |
|
|
Extension of the liberated souls |
|
|
Feeling as distinguished form cognition |
|
|
Forms of the soul’s existence |
|
|
Hegel and the jaina on Negation |
|
|
Hegel on partial comprehensions |
|
|
Hegel, Bradley and Ramanuja on the plurality of souls and thier crticism |
|
|
Hegelian absolute |
|
|
Hegelian and the Jaina dialectic |
|
|
Hume’s view of the self |
|
|
Idealism and the plurality of souls |
|
|
Idealistic theories of the soul |
|
|
Identity of consciousness |
|
|
Import of contexts or reference-systems in te Jaina dialectic |
|
|
Introduction |
|
|
Introduction |
|
|
Introduction |
|
|
Jaina criticism of materialism |
|
|
Jaina dynamism of substance. |
|
|
Jaina Eschatology : II |
|
|
Jaina Eschatology I |
|
|
Jaina Eschatology III |
|
|
Jaina Eschatology IV |
|
|
Jaina theory of reality as illstrated by a prepositional and a mathematical function |
|
|
Kant on partial comprehensions |
|
|
Karmas as the basis of Jaina psyhology |
|
|
Kevelajnana or the perfect knowledge |
|
|
Kundadunda’s treatment of the pure soul |
|
|
Kundakunda’s theory of samayasara or the essence of the soul |
|
|
Madhyamika on partial comprehensions |
|
|
Main spirit of the Jaina dialectic |
|
|
manifestation of the soul’s powers in liberatioin |
|
|
Materialism and the soul |
|
|
Materiality of karmas |
|
|
Mati and sruta types of knowledge |
|
|
Meaning of Anekanta |
|
|
Meaning of conation |
|
|
Meaning of extension |
|
|
Meaning of knowledge |
|
|
Merit of the Jaina dialectic |
|
|
Negation as an attribute |
|
|
Negation as dharma or trait |
|
|
Negativity of the soul and liberation |
|
|
Negativity of the soul as the root cause of the distor tion of its powers |
|
|
Neutralism as a theory of the soul |
|
|
Nyaya, Samkhya and Vedanta on the soul’s extension and their criticism |
|
|
Pleasure and pain as manifestations of the faculty of feeling |
|
|
Plurality of Souls: |
|
|
Pramana type of knowledge and its essential nature |
|
|
Pratyaksa or the direct type of knowledge |
|
|
Psychological view of the self |
|
|
Purposive psychology and the Yogacara |
|
|
Rajamalla’s view |
|
|
Ramanuja, Hegel and Bradley on the soul |
|
|
Reality as a featureless entity |
|
|
Reality as pure being |
|
|
Relation between the naya and the pramana types of knowledge |
|
|
Sankara on partial comprehensions |
|
|
Sankara’s view of the soul, Berkley’s view of the soul |
|
|
Self consciousness |
|
|
Sensum theory of knowledge and its criticism |
|
|
Some illustrations of the partial comprehensions: |
|
|
Some objections against the Jaina view of the soul’s extension |
|
|
Statement of the problem |
|
|
Statement of the problem |
|
|
Statement of the problem |
|
|
Structure of the Soul and Extension: |
|
|
Substance, attributes, modes and traits. |
|
|
The Advaita conception |
|
|
The Anekanta Theory of Existence |
|
|
The audayika manifestations |
|
|
The aupasamikaand the ksayika manifestaions |
|
|
The Buddhistic conception of moksa |
|
|
The buddhistic conception of moksa |
|
|
The conception of karma in differnet systems of thought |
|
|
The coverof karmas and their ghati (destructive) and aghati (non-destructive) types |
|
|
The distortion of the faculty of feeling by karmas |
|
|
The Doctrine of Syadvada or the Jaina Dialectic: |
|
|
The environmental class of karmas |
|
|
The five types of conscious manifestations |
|
|
The Jaina conception of moksa |
|
|
The Jaina dialectic and the so-called absolute view. |
|
|
The Jaina on moral accountability |
|
|
The Jaina on the possiblility of liberation |
|
|
The Jaina on the problem of the mind-body relation |
|
|
The Jaina Theory of Liberation and the Nonabsolute: |
|
|
The Jaina view |
|
|
The Jaina view of determinism and indeterminism |
|
|
The ksayopasamika manifestaqions |
|
|
The life history of krmas or he states of karmas |
|
|
The Naiyayika and the Samkhya on the plurality of the souls |
|
|
The Nyaya and the Mimamsa conceptions of moksa |
|
|
The Nyayavaisesika and the Mimamsa conceptions |
|
|
The paranamika manifestations |
|
|
The physiological class of karmas |
|
|
The problem of karma-determinism |
|
|
The problem of objectles consciousness |
|
|
The problem of the plurality of souls n the liverated state |
|
|
The problem of the relation between the soul and the non-soul |
|
|
The psychical class of karmas and the self in the Jaina psychology |
|
|
The relation between the soul and the karmas |
|
|
The Samkhya conception |
|
|
The Samkhyan and the Advaitist conceptiions ofmoksa |
|
|
The Samkhyan and the Advaitist conceptions of moksa |
|
|
The Soul and Consciousness: |
|
|
The soul: |
|
|
the sunya or the bhutatathata of theBuddhistic philosophy |
|
|
The views of Descartes, Berkeley, Kant and Leibriz about the plurality of souls |
|
|
Three termed theory of perception |
|
|
Validity of partial comprehensions. |
|
|
Validity of the niscaya naya |
|
|
Vedaniya and mohaniya types of karmas together generate pleasure and pain |
|
|
Viyananda’s criticism of materialism |
|
|
Yogacara on the soul |
| Studies in Jaina Philosophy |
Tatia, Nathmal |
Acaranga |
|
|
Adhyasa is the very texture of our experience |
|
|
Adrsta ….wordly existence in the Vaisesika sutra |
|
|
Ahimsa |
|
|
Anava mala further elucidated |
|
|
Antiquity of conception |
|
|
Antiquity of Jaina Epistemology |
|
|
Apaya |
|
|
Are Consistancy, continuity, and uniformity characteristic of reality |
|
|
Argument of Suresvara and its criticism |
|
|
Attitudes of Mahavira and the Buddha compared |
|
|
Auspicious and Inauspicious karman |
|
|
Avadhi |
|
|
Avadhi and Manahparyaya |
|
|
Avadhi and Manahparyaya, no essential difference between them as per Divakara |
|
|
Avagraha |
|
|
Avidya and maya in the Upanisads |
|
|
Avidya in the Buddhist school |
|
|
Avidya in the Jaina School |
|
|
Avidya in the Nyaya School |
|
|
Avidya in the Saiva School |
|
|
Avidya in the Samkhya school |
|
|
Avidya in the Vaisesika School |
|
|
Avidya in the Vedanta school |
|
|
Avidya in Yoga school |
|
|
Avyakata Problem |
|
|
Bahiratman. Antaratman, Paramatman |
|
|
Being becoming not naturally incompatible |
|
|
Body and Soul |
|
|
Buddha’s avoidance of metaphysics |
|
|
Buddhist conception of karman and its classification |
|
|
Buddhist conception recapitulated |
|
|
Buddhist jneyanarana and klesavarana compared respectively with Jaina jnavarana and caritramohinya |
|
|
Categories and nature of soul |
|
|
Causality , plurality and unity |
|
|
Causality , plurality and unity |
|
|
Cause and effect as identity in difference |
|
|
Cause of wordly bondage |
|
|
Characteristics of a bodhisattva, Tirthankara is a bodhisattva destined to redeem the world from sin |
|
|
Classification of Karman |
|
|
Cognition and cognitum |
|
|
Comprehensive .. views of Yasovijaya |
|
|
Conception of Samjna elaborated |
|
|
Conceptions of avidya in the tathata philosophy of Asvaghosa |
|
|
Conceptions of jneyavarana and klesavarana |
|
|
Conclusion, Avidya qua consists of perverted attitude, perverted cognition, and perverted conduct |
|
|
Concrete identity between soul and the karmic matter |
|
|
Condition and function of the descent of Divine Grace |
|
|
Condition of disentanglement from worldly existence |
|
|
Criterion of right knowledge |
|
|
Critical attitudes of Jainas |
|
|
Criticism of the Buddhist conception of Avidya |
|
|
Criticism of the Buddhist position |
|
|
Criticism of the Nyaya-Vaisesika conception of Avidya |
|
|
Criticism of the Saiva conception of Avidya |
|
|
Criticism of the Samkhya yoga conception of Avidya |
|
|
Criticism of the Vedanta conception of Avidya |
|
|
Criticism of the Vedanta conception of Avidya |
|
|
Criticism of the Vedantic and the Nyaya Vaisesika criticized |
|
|
Criticism of the Vedantist’s appeal to dream experience |
|
|
Criticism of the Vedantist’s position |
|
|
Criticism of the Vedantist’s position |
|
|
Definition and the basis of classification of dhyana |
|
|
Delusion or perverted belief |
|
|
Destruction of Avidya followed by emancipation |
|
|
Dharana |
|
|
Dharma or Adharma |
|
|
Dharma-dhayana; fourfold aspects described in the Sthananga-sutra |
|
|
Different states of soul sukla and pralayakala and the like |
|
|
Differentiation of Mati and Sruta – Jinabhadra’s view stated |
|
|
Distinction between knowledge and pure consciousness |
|
|
Distinction between knowledge and pure consciousness |
|
|
Divisions of the eight types of karman into obscuring and non-obscuring |
|
|
Doctrine of rebirth and Karman |
|
|
Doctrine of sunna |
|
|
Doctrines of Sutrakrtanga |
|
|
Dualistic Saivism |
|
|
Eight dristis enumerated |
|
|
Eight main types of karman |
|
|
Ethical attitude of the Buddha |
|
|
Finiteness and Infiniteness of the world |
|
|
Five classes of knowledge |
|
|
Five conditions of bondage reduced to three |
|
|
Five conditions of bondage reduced to three, mithyadarsana, mithyacaritra mithyajnana |
|
|
Five steps of the complete course of yoga |
|
|
Four types of sukladhyana |
|
|
Four types of yogins |
|
|
Fourteen Characteristic of srutajnana |
|
|
Function and variety of diksa |
|
|
Function of vibrations |
|
|
Functions of passions in the bondage |
|
|
Fundamental motive inspiring the Jaina |
|
|
Fundamental motive inspiring the Jaina outlook towards dhayana |
|
|
Gaudapada on maya and Avidya |
|
|
General defects of absolutistic conceptions |
|
|
General scheme of the Jaina doctrine of conduct |
|
|
Genesis of Kala etc. |
|
|
Genesis of three fold mala viz. anava, mayiya and karma, |
|
|
Gradual development of philosophical attitudes |
|
|
Gradual development of the meaning of sruta summarised |
|
|
Haribhadra’s comparative studies in yoga |
|
|
Haribhadra’s works on yoga |
|
|
Iha |
|
|
Imperfect expression of energy that is yoga is responsible for the various states and processes of karman |
|
|
Importance of meditation and ecstasy in the Nyaya system |
|
|
In what sense knowledge of reality is possible? View of Vatsyayana and Uddyjotakara stated |
|
|
Introductory – Outlook of Vedic, Jaina and Buddhist; Sramanic and the Brahamanic, Karma and Nescience |
|
|
Jain yoga |
|
|
Jain yoga , short retrospect |
|
|
Jaina conception of mithyatva equated to avidya |
|
|
Jaina Conception of time, space ,substance and mode |
|
|
Jaina Criticism of the Vedantins’plurality |
|
|
Jaina Doctrine of Karman |
|
|
Jaina’s reply to the objection of Suresvara |
|
|
Jinabhadra’s position |
|
|
Jnana and Darsana |
|
|
Karmic Veil |
|
|
Kevala Jnana |
|
|
Kevala Jnana – its origination and nature |
|
|
Knowledge an essential characteristic of soul |
|
|
Kundakunda’s conception of jnana and darsana and views of Virasena and Brahmadeva |
|
|
Lankavatara on the unreality of bondage and emancipation |
|
|
Limitation of the subject matter of the section to the consideration of the positions of Upanisads, Gaudapada and Sankara |
|
|
Logic must co-operate with experience in its quest for the Holy Grail |
|
|
Logical difficulties and implications of the Samkhya-yoga system according to Hemacandra, Haribhadra and Vidyanandi |
|
|
Maitreyanatha, Vasubandhu and Sthiramati on the nature of abhutaparikalpa |
|
|
Maitreyanatha’s avidya |
|
|
Malapasa and its functions |
|
|
Manahparyaya – Jnana |
|
|
Manas |
|
|
Mati and Sruta |
|
|
Mati Jnana |
|
|
Meaning of yoga and its constituent activities and their nature and relation with the gunasthanas as found in the yogavimsika |
|
|
Meaning of yoga and its constituent activities and their nature and relation with the gunasthanas as found in the yogavimsika |
|
|
Meanings and illustration of the fourfold buddhis |
|
|
Monism cannot be established by revelation as well |
|
|
Monistic Saivism: Nature of Paramasiva or the absolute |
|
|
Multiplicity of prakritis criticized |
|
|
Mutual relation among samyagdarsana, mithyajnana, mithyacaritra |
|
|
Nagarjuna’s criticism of causal relation |
|
|
Nature and function of adhyasa or avidya |
|
|
Nature and function of Avidya |
|
|
Nature and function of delusion or nescience |
|
|
Nature and relation of nescience |
|
|
Nature of abhutaparikalpa as found in Lankavatara |
|
|
Nature of ancient Indian Literature |
|
|
Nature of Avadhi Jnana and its varieties |
|
|
Nature of coloration and its association with energy |
|
|
Nature of Manahparyaya and different opinions |
|
|
Nature of Mind stuff |
|
|
Nature of Purusa and Prakriti |
|
|
Nature of Samjna |
|
|
Nature of Subject and Object and relation |
|
|
Necessity of the study |
|
|
Negation of dualism presupposes the reality of dualism |
|
|
Nescience and its relation to klesas |
|
|
Nirvana |
|
|
Non – Differentiation of Mati and Sruta – Siddhasena Divakara’s view stated |
|
|
Non absolutistic attitude |
|
|
Nyaya-Vaisesika admits God as necessary condition for fruition of karma, but as per others adrsta competent to produce its fruit in time, Nature of passions determine the nature of karman |
|
|
Oghadristi and yogadristi differentiated |
|
|
Omniscience necessary for emancipation |
|
|
Origin of metaphysics |
|
|
Other forms of pasa described |
|
|
Paroksa and samvyavahara pratyaksa |
|
|
Paths of spiritual realization , meaning of yoga |
|
|
Philosophical speculations of Rgveda, |
|
|
Place of Dharma and adrsta in the subject matter of Vaisesikasutra |
|
|
Position of Akalanka and Vidyanandi |
|
|
Position of Jinabhadra |
|
|
Possibility of release from imperfection asmitted by all systems of thought |
|
|
Prasastapada quoted in order to show his conception of ultimate nescience |
|
|
Primal nescience compared to original sin |
|
|
Principle of Nescience |
|
|
Problem of srutanisrita and asrutanisrita and their differentiation |
|
|
Problem of the relation of Mati and Sruta and different opinions |
|
|
Problem of the temporal relation jnana and darsana of the omniscient |
|
|
Problem of upayoga and pasyatta as found in the Prajnapana Sutra explained by Malayagiri |
|
|
Processs of cessation of the worldly life |
|
|
Pure Identity and pure difference cannot be real |
|
|
Rational Consciousness |
|
|
Relation between quality and substance |
|
|
Relation between soul and karma |
|
|
Relation between the world process and purusa criticized |
|
|
Relation of characteristics as relation of identity in difference |
|
|
Saiva’s Paramasiva, Karma, individual , Divine grace criticized |
|
|
Samkhya and Yoga as per Mahabharata |
|
|
Samvrtisatya and paramarthasatya |
|
|
Samvyavahara pratyaksa |
|
|
Sankara’s conception of maya |
|
|
Sankara’s examination on the nature of experience |
|
|
Sankhya – yoga |
|
|
Sankhya scheme of psychical factors and psychical complexes |
|
|
Sasvatavada and ucchedavada |
|
|
Sodasakas analysed, primary defects of mind , virtues necessary for the pursuit of truth |
|
|
Some absurd consequences of monism |
|
|
Some absurd consequences of monism and Vedantist’s reply |
|
|
Some similar speculations recorded – karma |
|
|
Soul can never be bereft of mati and sruta |
|
|
Soul’s worldly career |
|
|
Speculations in Upanisads |
|
|
Spiritual and intellectual ignorance |
|
|
Sruta-jnana – original meaning |
|
|
Subhacandara’s views as contained in his jnanarnava elaborately stated |
|
|
Subjectivist idealist criticized |
|
|
Subjectivity and Objectivity and their intermixture |
|
|
Sukla-dhayana |
|
|
Synonyms of mati jnana |
|
|
Tentative reconstruction of the structure of the ancient thought |
|
|
The Avyakata problems |
|
|
The Bhuddhist Attitude |
|
|
The Brahmana attitude |
|
|
The Doctrine of Dhyana |
|
|
The Doctrine of flux |
|
|
The Epistemology of the Agamas |
|
|
The four Buddhis |
|
|
The four Subdivisions of Mati jnana |
|
|
The Jaina asserts that logic is blind without experience and experience is cripple without logic |
|
|
The Jaina attitude |
|
|
The Jaina attitude |
|
|
The Jaina avoids the absolutist conception of Karma |
|
|
The material nature of karman – Caravaka criticized |
|
|
The material nature of karman – Caravaka criticized |
|
|
The Naya position and Jaina view on emancipation compared |
|
|
The Non-absolutistic attitude of the Jainas |
|
|
The problem further elaborated |
|
|
The problem of Avidya |
|
|
The problem of Avidya |
|
|
The problem of Avidya, spiritual outlook |
|
|
The rationalistic attitude of the Buddha |
|
|
The Saiva and Jaina position compared regarding self, bondage, omniscience |
|
|
The states and processes of karma |
|
|
The states and processes of karma |
|
|
The sub-types of karma |
|
|
The Vedantist’s reply |
|
|
Three broad divisions of the stages of yoga |
|
|
Three categories of soul destined to be emancipated |
|
|
Three different views referred by Haribhadra |
|
|
Three-fold characteristics of athing illustrated |
|
|
Two categories of asrutanisrita, mental and sensuous |
|
|
Two fold nature of consciousness, determinate and indeterminate |
|
|
Two kinds of Cognition, Vidya and avidya described |
|
|
Umasvati’s definitions and opinions of Akalanka, Pujyapada, and Siddasenaganin |
|
|
Universal belief in the necessity of nescience, Jaina view |
|
|
Unreality of an independent objective world |
|
|
Upyoga and Labdi demarcated |
|
|
Various classifications of mithyatva |
|
|
Vedantist’s assertion that his theory is simplest of all |
|
|
Vedantist’s assertion that his theory is simplest of all – Jaina reply |
|
|
Vedantist’s deduction of unreality of an independent objective world from an analysis of an ordinary empirical judgment |
|
|
Vedantists interpretation of the content of error as neither real nor unreal and Jaina reply |
|
|
Vidyanandi’s view on cause of wordly bondage |
|
|
Views of Siddhasena Divakara |
|
|
Views of Vacaspati and Vijnanabhiksu |
|
|
Views on spirit and nonspirit, Sankhya yoga and Jaina conceptions differentiated. |
|
|
Vijnanabhiksu’s conception Avidya |
|
|
Vijnanavadin’s conception of vasana |
|
|
Virtuous and sinful karman |
|
|
Vital source of Jaina Epistemology |
|
|
World of identity , difference |
|
|
Yogabindu analysed, complete course of yoga, two periods wordly existence dark and white |
|
|
yogadrstisamuccaya analysed |
|
|
Yogasastra of Hemacandara analysed |
| Studies in Jainism |
Bharadwaj, V. K. |
The Jaina Concept of Logic |
|
Jain, Sagarmal |
Jain Darshan men Asitikaya kee Avdharana |
|
Jain, Sagarml |
Syadvad: Ek Chitan |
|
Kalghatgi, T. G. |
Jaina Ethics |
|
Kothiya, Darbarilal |
Jain Nyaya: Parishilan |
|
Kothiya, Darbarilal |
Syadvadmimasa |
|
Malvania, D. D. |
A Note on Jain Myrthology |
|
Malvania, D. D. |
The Jaina Theory of Symbol |
|
Marathe, M. P. |
An Analysis of Syat in Syadvada |
|
Marathe, M. P. |
I. P. Q. Editors’ Preface |
|
Marathe, M. P. |
Jaina Ethics and Religion |
|
Marathe, M. P. |
Jaina Logic and Epistemoloty |
|
Marathe, M. P. |
Jaina Metaphysicas and Ontology |
|
Marathe, M. P. |
Preface |
|
Marathe, M. P. |
Some Amphibious Expressiions in Umasvati |
|
Mehta, Mohanlal |
A note on the Development of Some Concepts in Jaina Ontology |
|
Pandey, S.L |
Nayavada and Many-Valued Logic |
|
Shah, Nagin J. |
Jain Conception of Space and Time |
|
Sharma, Ishvarchandra |
Prmanon se nayon ka bhed |
|
Shastri, Kailaschandra |
Syadvad: Ek Anuchintan |
|
Sikdar, J.C. |
Concept of Matter in Jaina Philosophy |
|
Sikdar, J.C. |
Jaina Concept of Atomic Cobination |
|
Singh, Ramjee |
The Jaina Concept of Jiva and Sarvajnata |
|
Sogani, Chand, Kamal |
Jaina Ethicas and the Metaethical Trends |
| Studies in Jainism and Buddhism in Mithila |
Thakur, Upendra |
Bhuddhist Antiquities in Mithila |
|
|
Gangesa Upadhyaya |
|
|
Introduction to Mithila and Brahmanical Religion and Philosophy |
|
|
Introduction to Name, people , History of Mithila |
|
|
Introduction to The Last Phase |
|
|
Introduction to The Rise and Growth of Buddhism |
|
|
Introduction to The Rise and Growth of Jainism |
|
|
Jaina Antiquities |
|
|
Literary Evidences |
|
|
Mandana Misra |
|
|
Mithila and Brahmanical Religion and Philosophy |
|
|
Mithila and Vaisali |
|
|
Murari Misra |
|
|
Parthasarathi Misra |
|
|
Prabhakara Misra |
|
|
Purvamimamsa and Vedanta |
|
|
Rise of Mahayana and Tantricism |
|
|
Royal Patronage |
|
|
Royal Patronage |
|
|
Socio-religious condition |
|
|
The Age of Kumarila and Samkara |
|
|
The Age of Logical Disputation |
|
|
The Age of Logical Disputation |
|
|
The Bhattamata |
|
|
The Gurumata |
|
|
The Last Phase |
|
|
The Last Phase of Buddhism in Mithila |
|
|
The Last Phase of Jainism in Mithila |
|
|
The Misra Mata |
|
|
The Navya-Nyaya School |
|
|
The Religion of Upanishads |
|
|
The Rise and Growth of Buddhism |
|
|
The Rise and Growth of Jainism |
|
|
The Rise of Kumarila and Samkara |
|
|
The Sun Cult |
|
|
The Tantrika Religion |
|
|
The Tantrika Religion |
|
|
The Upanisads and Bhuddism |
|
|
Udayanacarya |
|
|
Vacaspati Misra |
|
|
Vaisali, the Birth place of Mahavira |
|
|
Vardhamana Upadhyaya and others |
|
|
Yajnavalkya |
| Studies in South Indian Jainism Part I |
Ayyangar, M. S. Ramaswami |
Early History of the Jain Sect |
|
|
Jains and Tamil Literature |
|
|
Misconception about Sangam Chronology |
|
|
Modern Period |
|
|
Table of Ganga Kings |
|
|
The Jain in the Tamil Land |
|
|
The Jain Migration to the South |
|
|
The Jains in the Deccan |
|
|
The Period of Saiva Nayanara and Vaishnava Alvars |
|
|
The Sangam Age |
| Studies in South Indian Jainism Part II |
Rao, B. Seshagiri |
Epigraphia Jainica |
|
|
Evidence of Tradition |
|
|
Jainism in Andhra-Karnata Literary Tradition |
| Syad-vada-manjari, Mallisenasuri |
Thomas, F. W. |
Admonition to the reader |
|
|
Criticism of Lokayatas |
|
|
Criticism of the Naiyayikas |
|
|
Kumarila Theory of kowledge |
|
|
Neither eternality nor non-eternality can be maintained |
|
|
Praise of the Lord Mahavira |
|
|
Purvamimansa doctrine enjoining himsa |
|
|
Sri Vardhamana has stated things as they really are |
|
|
The `seven-nuance-view’ |
|
|
The `seven-nuance-view’ applied to four philosophical problems |
|
|
The assumption of either eternality or non-eternality destructive of religion |
|
|
The Buddhist doctrine of Emptiness |
|
|
The Buddhist doctrine of Momentariness |
|
|
The Buddhist doctrine of Suffusion |
|
|
The Buddhist theory of Cognition |
|
|
The categories of vaisesikas |
|
|
The combination of opposites involves no contradiction |
|
|
The doctrine of Syadvada all comprehensive and impartial |
|
|
The Jain doctrine of the infinite Complexity of all existent |
|
|
The Jaina doctrine of Nayas ( Methods ) |
|
|
The Lord Mahavira is the only Saviour |
|
|
The main metaphysical tenet of Jainism |
|
|
The Samkhya doctrine |
|
|
The Superior Qualities of Sri Vardhamana, the Last Tirthankara |
|
|
The vaisesika doctrine of eternality and non-eternality |
|
|
The vaisesika doctrine of Inherence |
|
|
The vaisesika doctrine of universality and particularity |
|
|
The vaisesika doctrine of world-creator God |
|
|
The vaisesikas views about the size of atman |
|
|
The varieties of suols and their number |
|
|
The Vedanta doctrine of Brahma as the sole reality |
|
|
The Vedanta theory of denotation terms |
| Tattvarthadhigama Sutra |
Umasvami, Acharya |
Analysis of Tattvartha Sutra |
|
|
Author’s Life |
|
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Author’s Time |
|
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Bibliography of Extant version of Tattvartha Sutra with Sanskrit Sutra, Transliteration in Roman Characters-notes, explanatory and critical. |
|
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Differences between the Digambara and Svetambara versions of Tattvartha Sutra |
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|
Historical Introduction |
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|
History of Composition |
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Importance and Sanctity of Tattvartha Sutra |
|
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Place of Tattvartha Sutra in Jaina Sacred Literature |
|
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Plan and Scope |
|
|
The Scope of the Book |
| Tatwagnyan-Smarika (Philosophical Realisation) |
|
A Criticism upon modern Views of Earth |
|
|
Age of the Universe in Historical Perspective |
|
|
Concept of Mount Meru in the Ancient India |
|
|
Cosmology of Jains |
|
|
Dark Periods in the History of India |
|
|
Diurnal Motion of Sun in Suryaprajnapti |
|
|
On the Principle of Conception of Clouds |
|
|
Some Strange Notions in Jain Cosmology |
|
|
Space time and The Universe |
| Ten Days Journey Into The Self |
Chitrabhanu, Shree |
Introduction |
|
|
Mahavir Jayanti |
|
|
Meditaion and the first of Four Essential Virutes-Amity |
|
|
Meditaion on Creative Action |
|
|
Meditation on Energy |
|
|
Meditation on Joy |
|
|
Meditation on Overcoming Our Inner Enemies |
|
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The Experience of Meditation |
|
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The Fourth Essential Virtue-Equanimity |
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The Quality of Concord |
|
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The Second Essential Virtue-Appreciation |
|
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The Third Essential Virtue-Compassion |
| Concept of Pancasila in Indian Thought |
Jain, Kamla Dr. |
Accessories , the psychological analysis: four Brahmaviharas |
|
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Aim of Morality – happiness |
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Application of non-violence |
|
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Avoidance of Intoxicants – Brahmanical |
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Avoidance of Intoxicants – Historical development |
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Avoidance of Intoxicants – Importance |
|
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Avoidance of Intoxicants – Inclusion in precepts |
|
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Avoidance of Intoxicants – Rgveda, Brahmanas, Upanisads, Smritis, Mahabharata, Sramanical |
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Avoidance of Intoxicants – The fifth precept in Buddhism |
|
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Avoidance of Intoxicants – The importance transgression and punishment |
|
|
Avoidance of Intoxicants and Non-possession |
|
|
Basis of Morality |
|
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Brahmanical Non-stealing |
|
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Buddhism : Importance |
|
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BUddhuism |
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Celibacy – Bhuddhism : Etymological and conventional usage |
|
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Celibacy – exceptions |
|
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Celibacy – Importance, Accessories |
|
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Celibacy – Transgressions and punishments |
|
|
Celibacy : different terms |
|
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Celibacy and chastity |
|
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Celibacy and chastity – Brahmanical |
|
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Celibacy and chastity – Etymological and conventional usage |
|
|
Celibacy and chastity – Historical development |
|
|
Celibacy and chastity – Relation with non-violence |
|
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Celibacy and chastity – Rgveda, Atharvaveda, Brahmanas, Upanisads, Smrtis Patanjali, Sramanical |
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Chastity – Brahmanical |
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Chastity – Buddhism |
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Chastity – Five aticaras |
|
|
Chastity – Historical development |
|
|
Chastity – Institution of marriage |
|
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Chastity – Rgveda, Brahmanas, Upanisads, Smrtis, Sramanical Jainism |
|
|
Chastity – The Anuvratas |
|
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Chastity – The Institution of marriage |
|
|
Chastity – The precept of laity |
|
|
Classifications and forms of violence |
|
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Etymological and conventional meaning of Brahmacarya |
|
|
Etymological and conventional meaning of Brahmacarya |
|
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Exceptions |
|
|
Exceptions |
|
|
Explicit code of conduct |
|
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Five aticaras |
|
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Five bhavanas |
|
|
Five Bhavnas |
|
|
General Nature of the vow |
|
|
Historical development of Non-stealing |
|
|
Historical Devolopment of Non-violence |
|
|
Individual Happiness |
|
|
Its aspects – positive and negative |
|
|
Jainism |
|
|
Jainism : Importance, the result of intoxication |
|
|
Kinds of Stealing |
|
|
Meaning and Importance |
|
|
Meaning and Importance of Non-stealing |
|
|
Meaning and Importance of non-violence |
|
|
Meaning of Sila |
|
|
Modern experiments of truth |
|
|
Mundane Happiness |
|
|
Nature of the aim of Morality – conception of Nirvana in various systems |
|
|
Non-possession – Bhuddism |
|
|
Non-possession – Brahmanical |
|
|
Non-possession – Dana |
|
|
Non-possession – Dana and aparigraha |
|
|
Non-possession – Exceptions |
|
|
Non-possession – Five aticaras |
|
|
Non-possession – Five bhavanas |
|
|
Non-possession – Historical development |
|
|
Non-possession – Importance and meaning, two levels, the higher , the Mahavratas |
|
|
Non-possession – Rgveda, Brahmanas, Upanisads, Smrtis, Mahabharata, Sramanical |
|
|
Non-possession – The lower level, anuvratas |
|
|
Non-possession – The tenth precept of monk |
|
|
Non-possession – Transgressions and punishments |
|
|
Non-possession: Meaning |
|
|
Non-stealing |
|
|
Non-stealing in Jainism, connection with non-violencw |
|
|
Non-stealing in Rgveda, Brahmanas , Upanishads, Smrtis, Mahabharta, Yogasutras of Patanjali, Sramanical |
|
|
Non-Violence |
|
|
Non-violence – positive and negative |
|
|
Non-violence in Jainism |
|
|
Non-violence of Rgveda, Atharvaveda, Brahamanas, Upanisads, Smrtis, Mahabharata, Yoga Sutras of Patanjali, Sramanical |
|
|
Non-voiolence in Buddhism |
|
|
Precept of the Monk, types of stealing |
|
|
Relation with non-violence of Non-stealing |
|
|
Sila and its Allied Problems |
|
|
Social Happiness |
|
|
Spiritual Happiness |
|
|
Stages of violence |
|
|
The five aticaras ( transgressions ) |
|
|
The five bhavanas – accessories |
|
|
The lower level – Ahimsanuvrata |
|
|
The Lower level- Asteyanuvrata |
|
|
The Mahavratas |
|
|
The precept of the laity |
|
|
The Precept of the laity |
|
|
The precept of the monk |
|
|
The vow of aparigrah and the society |
|
|
Three ways : action , knowledge and devotion |
|
|
Transgression and punishment |
|
|
Transgressions , atonement and punishments |
|
|
Transgressions , punishments and atonements |
|
|
Transgressions and punishments in non-stealing |
|
|
Truth – |
|
|
Truth – Bhuddism |
|
|
Truth – Brahmanical |
|
|
Truth – Classifications |
|
|
Truth – Exceptions |
|
|
Truth – Five aticaras |
|
|
Truth – Five Bhavanas |
|
|
Truth – Historical development |
|
|
Truth – Importance |
|
|
Truth – Importance and meaning |
|
|
Truth – Jainism : Importance |
|
|
Truth – Rgveda, Brahmanas, Upanisads, Mahabharata, Smritis, Yoga sutras of Patanjali, Sramanical |
|
|
Truth – The lower level, anuvrata |
|
|
Truth – Transgression , atonement and punishment |
|
|
Truth – Two implications: Metaphysical and ethical |
|
|
Truth – Two levels : The higher, mahavratas |
|
|
Two Aspects : Positive and Negative. Two levels , the higher – the mahavrata |
|
|
Two levels : the higher – the mahavratas |
|
|
Types of Happiness |
|
|
Yoga Sutras of Patanjali |
| Doctrine of Karman in Jain Philosophy |
Glasenapp, Helmuth Von |
Anivrtti badara samparaya gunasthana |
|
|
Apavartana and Udvartana |
|
|
Apramatta samyata gunasthana |
|
|
Apurvakarana gunasthana |
|
|
Avirata Samyagdrsti gunasthana |
|
|
Ayogi kevali gunasthana |
|
|
Ayogi kevali gunasthana |
|
|
Bandha, Udaya and satta |
|
|
Belief |
|
|
Conduct |
|
|
Mithyadrsti-gunasthana |
|
|
Pramatta samyagdrsti gunasthana |
|
|
Preliminary Survey of gunasthanas |
|
|
Samkrama |
|
|
Samsara and Moksa |
|
|
Samyagmithyadristi gunasthana |
|
|
Sasvadana samyagdrsti gunasthana |
|
|
Sayogi kevali gunasthana |
|
|
State of Existence and Classes of Beings |
|
|
Suksama samparaya gunasthana |
|
|
Suksma samparaya gunasthana |
|
|
The 14 gunasthanas |
|
|
The Activity of the Soul |
|
|
The Animal State of Existence |
|
|
The Attainment of samyaktva |
|
|
The Capability of Salvation |
|
|
The causes of bondage |
|
|
The Causes of the Karman and the Means for its Annihilation |
|
|
The Celestial State of Existence |
|
|
The Duration of Karman |
|
|
The Faculty of Cognition of the Soul |
|
|
The Impeding and Destruction of Karman |
|
|
The Infernal State of Existence |
|
|
The Intensity of Karman |
|
|
The Karman |
|
|
The Karman in itself |
|
|
The Karman in their Relation to the Soul and to one another |
|
|
The Ksapaka-sreni |
|
|
The Lesyas |
|
|
The Qualities of Soul |
|
|
The Quantity of the pradesas of Karman |
|
|
The Soul and the Karman |
|
|
The Species of Karman |
|
|
The States of the Soul |
|
|
The upasama-sreni |
|
|
The Way of Salvation |
|
|
Udirana |
|
|
Upasanta kasaya vitaraga chadmastha gunasthana |
| Heart of Jainism |
Stevenson, Sinclair |
Ajiva |
|
|
Asrava |
|
|
Bondage to Karma |
|
|
Destruction of Karma |
|
|
Historical Summary |
|
|
History of the Jaina Community |
|
|
Introduction to Jaina Philosophy |
|
|
Jaina Architecture and Literature |
|
|
Jaina Mythology |
|
|
Jaina Worship and Religious Custom |
|
|
Jiva |
|
|
Karma and Path to Liberation |
|
|
Mahavira’s Predecessors and Disciples |
|
|
Merit |
|
|
Moksa |
|
|
Samvara |
|
|
Sin |
|
|
The Empty Heart of Jainism |
|
|
The End of the Road |
|
|
The Jaina Ascetic |
|
|
The Jaina Layman and his Religious Life |
|
|
The Life of Mahavira |
|
|
The Life Story of a Jaina |
|
|
The Nine Categories of Fundamental Truths |
| Jain Stupas and Other Antiquities of Mathura |
Smith, Vincent A. |
A seated saint |
|
|
A Torana |
|
|
Ayagapatas, or tablets of Homage – Jain Stupas of Mathura |
|
|
Colossal Jain Images |
|
|
Coping stones and pediments |
|
|
Decorative details |
|
|
Decorative Work |
|
|
List of Plates – Jain Stupas of Mathura |
|
|
Maps , Views and Plans – Jain Stupas of Mathura |
|
|
Naigamesha – Nemesa |
|
|
Ornamental bosses on rail bars |
|
|
Pillars and Capitals |
|
|
Quadruple Jain Images |
|
|
Railing pillars |
|
|
Rishabhanath and Sarasvati |
|
|
Sculptured panels – Jain Stupas of Mathura |
|
|
Sundry Carvings |
|
|
Sundry Sculptures |
|
|
Sundry sculptures |
|
|
The Arhat Nandyavarta – Jain Stupas of Mathura |
|
|
Torana pillar |
|
|
Vardhamana |
|
|
Veneration of a Stupa – Jain Stupas of Mathura |
| Jain Theory of Perception |
Bothra, Puspa |
Emperical Perception |
|
|
Nature of Knowledge |
|
|
Non-sensual perception |
|
|
The Introduction to Jaina Logicians and their Logic |
|
|
The Jaina Theory of Perception |
|
|
The Jaina Theory of Praman |
| Jaina Concept of Omniscience |
Singh, Ram Jee |
Abhedavada |
|
|
Absolutism and Non-absolutism |
|
|
Argument from the Natural Tendency of Thought to go from part to Whole |
|
|
Arguments Based on Analogy |
|
|
Arguments Based on Classical Pramanas |
|
|
Arguments Based on Inference |
|
|
Arguments Based on Non-apprehension |
|
|
Arguments Based on Perception |
|
|
Arguments Based on Postulation |
|
|
Arguments Based on Sciptures |
|
|
Arguments based on the absolute Non-Existence of any Obstructive Pramanas |
|
|
Arguments based on the truth of Astronomical Prediction |
|
|
Arguments for Omniscience |
|
|
Arguments for Omniscience |
|
|
Arguments from Inferability |
|
|
Arguments from Progressive the Progressive Development of Knowledge |
|
|
Arguments from the Nature of the Soul as Consciousness |
|
|
Chief Senses of Omniscience |
|
|
Classification and Categorisation |
|
|
Conceptual Classification |
|
|
Concluding Remarks |
|
|
Concluding Remarks |
|
|
Darsana and Jnana |
|
|
Distinction between Syadvada & Sarvajnata |
|
|
Evolution of the Jaina Theory of Omniscience |
|
|
Five Types of Conditions of the Existence of Soul (Gati) |
|
|
General |
|
|
General to Proofs for The Soul being the Ground of Omniscience |
|
|
General to The Omniscient Being |
|
|
Gradation According to the stages of spiritual Development (Gunasthana) of the soul and Omniscience |
|
|
Gradation in the Form of Panca-Paramesthi and the concept of omniscience |
|
|
Gradation of Functions of the Jivas and Omnisciece (Margana) |
|
|
Gradation of Souls and stages of Omniscience |
|
|
Gradation of Transcedental Self and Omniscience Par-excellence |
|
|
Human Omniscience |
|
|
Introductory Gradation of Souls and stages of Omniscience |
|
|
Introductory Remarks to Arguments for Omniscience |
|
|
Introductory to The Believers in Omnisciece |
|
|
Introductory to The Non-Believers in Omniscience |
|
|
Is Knowledge Absolute |
|
|
Karma & Matter |
|
|
Karma & Soul |
|
|
Karma: The Material basis of Bondage & Nescience |
|
|
Knowledge of Knowledge |
|
|
Kramavada |
|
|
Lexicographical Description |
|
|
Metaphysical Foundations of Knowledge |
|
|
Mimamsakas’ Objection Answered |
|
|
Moksa and Omnisciece |
|
|
Objections Based on the Instruction of Dharma |
|
|
Objections regarding the Nature of Omniscience |
|
|
Omnisciece as Knowledge of Duty |
|
|
Omnisciece as Knowledge of Reality |
|
|
Omniscience and Personality |
|
|
Omniscience in the Context of Jaina Epistemology |
|
|
Proofs based on the Doctrine of Pramanas |
|
|
Proofs for The Soul being the Ground of Omniscience |
|
|
Reality and duty |
|
|
Reasons and Motives |
|
|
Relation between Darsana and Jnana in the state of Omniscience |
|
|
Sahavada |
|
|
Sarvajnata & Nayavada |
|
|
Some Conceptual Questions |
|
|
Some Misconceptions |
|
|
Some other Objections |
|
|
Some Positive Jaina Arguments for Existence of the Omniscient Being |
|
|
Soul Psychology and Omniscience |
|
|
Syadvada and Sarvajnata |
|
|
The Approach of Faith |
|
|
The Approach of Practical Utility |
|
|
The Approach of Reason |
|
|
The Approach of Self-Knowledge |
|
|
The Basic Postulate of the Theory : Its Genesis and Meaning |
|
|
The Believers in Omnisciece |
|
|
The Carvaka Materialists |
|
|
The Concept of Omnisciece – A study of the Indian Background |
|
|
The Devotional Approach |
|
|
The Indian Sceptics and Agnostics |
|
|
The Jaina Philosophy of Karma and Omniscience |
|
|
The Jaina Theory of Omniscience: Chronology |
|
|
The Meaning of Omniscience |
|
|
The Mimamsakas |
|
|
The Non-Believers in Omniscience |
|
|
The Omniscient Being |
|
|
The Passage from Nescience to Omniscience, The Ultimate Ideal |
|
|
The Problem of Omniscience – An Introduction |
|
|
The Yogic Approach |
|
|
Validity of Knowledge and Omniscience |
| Jaina Sources of the History of Ancient India |
Jain, Jyoti Prasad |
Albureni and the astronomers |
|
|
Classification of the Jaina sources |
|
|
Commencement in 57 B.C. and the circumstances leading to it |
|
|
COmmencement in 66 B.C. |
|
|
Commencement of M. E. in 527 B.C. |
|
|
Consistency and authenticity of Jaina Traditions |
|
|
Controversies regarding his dates |
|
|
Earlier SAka ERA |
|
|
Earlier SAka ERA – Evidence of its existence |
|
|
Earlier SAka ERA – THeories |
|
|
Early Jaina Sangha |
|
|
Evidence of Jaina Sources |
|
|
Evidence of Jaina Sources |
|
|
Genesis of the Jaina Literary Sources |
|
|
History of EArly Saka in India |
|
|
Important dates in the life of Mahavira |
|
|
Internal Evidence |
|
|
Its importance |
|
|
Its Use |
|
|
Life of Mahavira |
|
|
Meaning of Krta |
|
|
Nature of the sources of History of India |
|
|
Sarasvati movement |
|
|
Significance of the image of Jaina Sarasvati of the year 54 from Mathura |
|
|
Some dates in this era |
|
|
Some later misunderstandings |
|
|
Started by Saka king Castana in Ujjayini in A.D. 78 |
|
|
Synchronisms between M. E., V. E. and S. E. |
|
|
The Date of Mahavira’s Nirvana |
|
|
The Jaina Sources of History |
|
|
The Kalakacarya episode |
|
|
The Saka Era |
|
|
The Saka Era – Its currency and popularity |
|
|
The Saka Era – Modern theories about its origin |
|
|
The Vikrama Era |
|
|
The Vikrama Era |
|
|
The Vikrama Era – Different names |
|
|
The Vikrama Era – Evidence of Jaina Sources |
|
|
The Vikrama Era – Its use and popularity |
|
|
The Vikrama Era – Modern Theories |
|
|
The Vikrama Era – Traditions about origin |
| Kavyanusasana of Acharya Hemachandra, A Critical Study |
Upadhyay, A. M. Dr. |
A Comparative Study of the Ubhayadosas |
|
|
A comprehensive approach |
|
|
A Critical and Comparative Review |
|
|
A Critical Review of Hemachandra’s Treatment of Dosas |
|
|
A Critical Review of Hemachandra’s Treatment of Literary Forms |
|
|
A critical summary of the viveka …..Ten Gunas |
|
|
A Summary of Abhinava’s Exposition |
|
|
A synoptic view of the Life and works of Hemachandra |
|
|
Abhida, Gauni, Laksana, and Vyanjana |
|
|
Abhidamula and Laksanamula : Both sabdi |
|
|
Abhidamula and Laksanamula Vyanjana |
|
|
Abhinava Reviews Bhttanayaka’s Theory |
|
|
Abhinavagupta view of Rasa |
|
|
Abhinavagupta, following his Master Tota …Imitation |
|
|
Abhinavagupta’s Reply to Critics of the Santarasa |
|
|
Abhinavagupta’s View of the Santarasa |
|
|
Abhyasa Defined |
|
|
Accurate Definition of Dosa |
|
|
Additional RAsas Untenable |
|
|
Aesthetic Considerations |
|
|
Aesthetic Criterion of Utpreksa |
|
|
Aesthetic Experience |
|
|
An Analysis of Hemcandra’s Definition of Poetry |
|
|
An Off-beat Interpretation of the twofold Creative Power |
|
|
Analysis of the Key-words in the Rasasutra |
|
|
Anandavardhana’s Conception of the Santarasa |
|
|
Anandavardnana of Vritis and Ritis |
|
|
Apprehension and varieties of Dosa |
|
|
Are Feelings Genuine always |
|
|
Art is a Matter of Attitude |
|
|
Arthadosas Explained |
|
|
Arthalamkara |
|
|
Arthalamkaras |
|
|
Arthasaktmulavyangya Defined |
|
|
Artistic Continuity |
|
|
Basis of Classification of Blemishes |
|
|
Basis of Classification of Gaya Rupakas |
|
|
Basis of Metaphor : How it functions |
|
|
Beauties of Form and Content |
|
|
Belles Lettres |
|
|
Belles Lettres |
|
|
Bhamaha, Dandin and Anandavardhana |
|
|
Bharata’s Conception of Rasa |
|
|
Bharata’s Idea of Rasa development |
|
|
Bhasaslesa |
|
|
Bhatta Tauta’s Lofty Conception of Poetry |
|
|
Bhattodbhata’s View Criticized |
|
|
Bhavadhvani, Bhvabhasa, Bhavodaya etc. |
|
|
Bhttanayaka’s Theory of Aesthetic Enjoyment |
|
|
But Only Modesty |
|
|
Can Abhangslesa be Regarded as an Arthalamkara? |
|
|
Classification of Arthasaktimula Unjustified |
|
|
Classification of Subject matter or Artha and Dependence |
|
|
Compared with Anandavardhana’s and Mammata’s |
|
|
Compound Words |
|
|
Concept of Compatibility: Departure from rules Sanctioned |
|
|
Concept of Vritis and Ritis in Predhavani |
|
|
Concepts of Conjuction and Inherence |
|
|
Concepts of Guna and Alamkara Distinguished |
|
|
Conclusion – a Critical REview of Hemachandra’s achievement |
|
|
Conclusive Rejection of Ten Gunas |
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|
Correlation of Yad and Tad |
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|
Criteria of Samavaya and Samyoga |
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|
Definitions of Mahakavya |
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|
Dhananjay and Dhanika |
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|
Dhvani is an Elastic Term |
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|
Differentia of Literature |
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|
Division of the Suggested Sense |
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|
Dr. Raghavan’s Critical Review |
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|
Dr. S. K. De’s Review of Hemachandra`s Method |
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|
Dramatic and Poetic Composition |
|
|
Drmatis Personae |
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|
Eight Poetic Blemishes of Rasa |
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|
Eight Sattvika Gunas of the Hero |
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|
Eight Ubhayadosas |
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Embellishments based on Sense twentynine |
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|
Emotional Fragments |
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|
Evaluation |
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|
Exceptions or Apavadas |
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Factors that Affect the Arthivyanjana |
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|
First Class Poetry |
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|
Five Gunas as Metrical Qualities |
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|
Five Gunas as Patha Dharmas |
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|
Four Types of Borrowing or Dependence |
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|
Fourfold Power of a Word |
|
|
Gauna and Laksana Distinguished |
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|
General Guidelines for the Employment of Alamkara |
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|
General Introduction |
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|
Guna and Alankara vis-a-vis the Rasa-dhvani Doctrine |
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|
Gunas and Alankaras Distinguished |
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|
Gunas are three only , Neither Ten nor Five |
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|
Hemacandara objects to Vamana’s view on Guna |
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|
Hemacandara’s Significant Innovations …and His Independent Stand |
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Hemacandra’s Critical Outlook |
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Hemacandra’s Indebtedness to Rajasekhara |
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Hemacandra’s Style of Composition |
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Hemacandra’s Theoretical Objective |
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Hemachadra’s Exposition of the three Gunas |
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|
Hemachandra alters the Method of Treatment |
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|
Hemachandra Alters the Method of Treatment |
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|
Hemachandra avoids the controversy |
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|
Hemachandra distinguishes two kinds of Stage Performances |
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|
Hemachandra follows Bharata |
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|
Hemachandra i s a follower of Bharata |
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|
Hemachandra Illustrates types of Dhvani |
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Hemachandra Tackles the Various Theories of Meaning |
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Hemachandra’s Brief Exposition of the Other two Views on Saketa |
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Hemachandra’s Classification |
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Hemachandra’s Criticism of \mammata’s threefold |
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Hemachandra’s Criticism of mammata’s threefold |
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Hemachandra’s Detailed Exposition of Dosas |
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Hemachandra’s Exposition ….. on Word and Sense |
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Hemachandra’s Exposition of The Threefold Dhvani |
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Hemachandra’s Indebtedness to Bhoja |
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Hemachandra’s Independent Stand on Division of Arthasakatimuladhvane |
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Hemachandra’s Method of Combination |
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Hemachandra’s Noteworthy Definition of Mahakavya |
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Hemachandras on the Distinction between Gunas |
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Hemachandra’s Padadosa |
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Hemachandra’s Perspective |
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Hemachandra’s Poetic Works |
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Hemachandra’s Refutation of Antidhvani Views |
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Hemachandra’s Refutation of Antidhvani Views |
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Hemachandra’s Refutation of the Older Theories of Gunas |
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Hemachandra’s Sources on Dosa |
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|
Hemachandra’s Stand on Ritis |
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|
Hemachandra’s Stand on the Gunas |
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|
Hemachandras theoretical Affiliations |
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|
Hemachandra’s Theory of Literature |
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Hemachandra’s Treatment of Arthasakatimuladhvane |
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|
Hemachandra’s Treatment of Dhvani |
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Hemachandra’s Treatment of Nayak – Nayik bheda |
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Hemachandra’s Treatment of the Ubhayadosas |
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|
Hemachandra’s Twelve rupkas |
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|
Hemachandra’s View point on Katha akhyayika |
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|
Hemachandra’s Works |
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|
Hemcandra’s Concept of Poetic Embellishments |
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|
Hemcandra’s Doctrine of Guna and Dosa |
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|
Hemchandra Ignores the Drift Power |
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|
Hemchandra Intervenes |
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|
Hemchandra Introduces Important Views on Rasavada |
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|
Hemchandra quotes Dharmakirtis verse |
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|
Hemchandra’s Concern with True Aesthetics |
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|
Hemchandra’s Conclusion |
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|
Hemchandra’s High Sense of Priority |
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|
Hemchandra’s Treatment of the SAntarasa |
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|
Himachandras Treatment of Santa: Review |
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|
How Gauna Artha comes about? |
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|
How RASAs Become Known : Anubhavas or Consequents |
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|
How to Avoid Clash of Sentiments and Factors |
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In Defence of Literary Convetions |
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|
Indirect Meaning |
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|
Interchangeability or Otherwise of types of Heroes |
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|
Is Jimutavahana a Santanayaka |
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|
Its Distinction from Other Experiences |
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Kakuvakrokti Rejected by Hemachandra |
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|
Kavipraudhokti Explained |
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|
Kavisamaya or Poetic Convention |
|
|
Kohala Codified the Derivative Types of Drama |
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|
Kuntaka’s Novel Conception of Alamkara |
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|
Laksana not to be Confused with Implication etc. |
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|
Language as basis of Classification |
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|
Limited Varieties of Laksana in Hemcandra’s classification |
|
|
Linguistic dUALISM |
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|
Lollatas Explanation is Illogical |
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|
Lollata’s theory of Rasa |
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|
Mahimabhatta’s Conception of Dosas |
|
|
Mahimabhatta’s View on Compounds Summarised |
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|
Mammata’s aim of Poetry Criticised |
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|
Mammatas Definition of Gunas |
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|
Mammata’s Eightfold Division Rejected |
|
|
Mammatas Treatment of Semblance of Rasa |
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|
Mammatas View about Santarasa |
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|
Mammata’s View on Correlation |
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|
Mammata’s Views on other Types of Metaphor |
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|
Mutual Relation Between Rasa and Bhava |
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|
Nattaka and Sattika differentiated |
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|
Nature and Conditions of Indirect Process |
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|
Nature and Type of Dhavani |
|
|
Nayaka – Nayika Bheda : A Highly Conventionalised Subject |
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|
Neither Abhida Nor Laksana can convey the Prayojana |
|
|
Neutralisation of Dosas |
|
|
No Genuine Fear in Superior Persons |
|
|
No Rasa, No Drama |
|
|
Not every Sense can be termed `Laksyartha’ |
|
|
Number and Types of RAsa |
|
|
Omissions of Rudhi Significant |
|
|
On How Transference Occurs in Metaphor |
|
|
On the Use of the Enclitic |
|
|
Only Eight Sthayibhavas, Says Dhanika |
|
|
Overlapping of Types possible |
|
|
Parikatha, Khandakatha and Sakalakatha |
|
|
Pathya and Geya Rupakas |
|
|
Peculiar Factors Analysed |
|
|
Poetic CONvention |
|
|
Poetic Training or Siksa Defined |
|
|
Poetry and Morality |
|
|
Poetry and the Various Sciences |
|
|
Pratibha explained in terms of Jaina Philosophy |
|
|
Prof. S. P. Bhattacharya’s Comments on Literary Forms in the Kavyanusasana |
|
|
Propriety in Poetry |
|
|
Propriety is the Magic Wand |
|
|
Psendo – Suggestion or Aabhaas Somblangece of Rasa , Bhava etc. |
|
|
Rasa and Bhava |
|
|
Rasa is Neither Perceived nor Produced |
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|
Rasa is Personal Experience |
|
|
Rasadi belongs to Arthasaktimuladhvani |
|
|
Rasadi is always suggested : Never Expressed |
|
|
Rasavada: The Source of Transcendent Charm |
|
|
Rationale of Treatment |
|
|
Refutation of Dvitiyalaksanavada and Visistalaksanavada |
|
|
Sabdacitra and Arthacitra |
|
|
Sabdasaktimula Vyanjana Defined |
|
|
Sabdi and Arthi Vyanjana |
|
|
Samasyapurana |
|
|
Sanket and Upadhi |
|
|
Sankuka controverts Lollata’s and Dandin’s Views |
|
|
Sankuka Submits his own Interpretation |
|
|
Santarasa in the Abhinavabharati |
|
|
Six Verbal figures of Hemachandra |
|
|
Some Other Theories |
|
|
Srngararasa – Defined and Explained |
|
|
Statement and Suggestion : How are they Related |
|
|
Suggestiveness of Word as well as Sense |
|
|
The Abhinavabharati: A Great Work on Art |
|
|
The Accessory Emotions |
|
|
The Accessory Emotions – Bhavasthiti, Bhvodaya …. |
|
|
The Adhama or Avara Kavya |
|
|
The Adoha Theory |
|
|
The Aesthetic Criterion of Poetic Blemish |
|
|
The Aesthetic experience |
|
|
The Aesthetic Meaning |
|
|
The Aesthetic Perception is Unique |
|
|
the Akhyayika Form |
|
|
The Anibhada Composition Form |
|
|
The Art of Characterization and Rasa |
|
|
The Arthi Vyanjana |
|
|
The Benedictory Verses |
|
|
The Blemishes Pertaining to Word and Sense |
|
|
The Body Poetic |
|
|
The Campu Form |
|
|
The Cause of Poetry : Pratibha |
|
|
The Character of the Aesthetic Experience |
|
|
The Characteristics of Hero and Heroine |
|
|
The Characteristics of the Heroine |
|
|
The Comic Sentiment |
|
|
The Concept of Poetic Embellishments |
|
|
The Concept of Sphota : Hemchandra stands by |
|
|
The Concept of the Parakiya |
|
|
The Conception and Treatment of Poetic Blemishes |
|
|
The Conception of Camarcara |
|
|
The Conception of vakyadosas |
|
|
The Connoisseur of Poetry |
|
|
The Criterion to Decide Alamkaras |
|
|
The Definition of Poetry |
|
|
The Difficulty of Particular Assignment of Vibhavadi |
|
|
The Disgustful Sentiment |
|
|
The Distinction Between Vacya and Vyangya |
|
|
The Divisions of Poetry : The Uttamakavya |
|
|
The Dynamics of the Aesthetic Process |
|
|
The Education of a Poet |
|
|
The Expressed Sense : Different views |
|
|
The First case of the Admission of the Factors of a Conflicting Rasa |
|
|
The Five Sandhis |
|
|
The Function of Perception |
|
|
The Furious Sentiment |
|
|
The Grammarian View of Sanketa |
|
|
The Grounds of Poetry |
|
|
The Hero as a Lover |
|
|
The Heroic Sentiment |
|
|
The Individual Figures Discussed |
|
|
The Interpretation of the Rasasutra: Major Theories |
|
|
The Jatireva View of Sanketa in viveka |
|
|
The Jatireva View of Sanketa in viveka |
|
|
The Kashmirian Tradition of Poetics |
|
|
The Katha Form |
|
|
The Kavyanusasana: A brief Introduction |
|
|
The Madhyama Kavya |
|
|
The Mahakavya as a Literary Form |
|
|
The Marvellous Sentiment |
|
|
The Minor Varieties of Imitation |
|
|
The Mothers of Poetry |
|
|
The Motive Factor in Laksana is always suggested |
|
|
The Nature and the Division of the Contents |
|
|
The Natyadharmi : Means of eliminating the Obstacles |
|
|
The Nine Dominant Moods or Mental States |
|
|
The Notion of Poetic Blemishes or Dosa |
|
|
The number of Uparupakas Varies with Different Authors |
|
|
The Object of the Work and its Title |
|
|
The Opponent of the Hero: Pratinayika |
|
|
The Passage on Santarasa in the Veveka |
|
|
The Pathetic Sentiment |
|
|
The Philosophic Character of Aesthetic Bliss |
|
|
The Plagiarism |
|
|
The Poetic Embellishments |
|
|
The Poetic Excellence or the Gunas |
|
|
The Poetic Meaning |
|
|
The Poetic Purpose |
|
|
The Poetic Studio |
|
|
The Poetic Universe |
|
|
The Problem of Homonyms |
|
|
The Problem of Vacyatvam |
|
|
The Process of Indication |
|
|
The Process of Rasa Realisation in Nutshell |
|
|
THE Pros and CONs |
|
|
The Province of Slesa |
|
|
The Psychology of Rasa |
|
|
The Purpose and Method of the Critical Study |
|
|
The Purpose of Poetry |
|
|
The Range of the Suggested Sense Demonstrated |
|
|
The Rasa Theories in The Abhinavabharati |
|
|
The Rasadosas |
|
|
The Real Difference between Guna and Alamkara |
|
|
The Restrictive Circumstances |
|
|
The Role of SAhirday |
|
|
The Sabdasaktimuladhvani and Slesa: Their Provinces |
|
|
The Samkhya View of Rasa |
|
|
The Sattaka |
|
|
The Seven Barriers: How to overcome them? |
|
|
The Significant Title of the Work |
|
|
THE SOUrces of Hemcandra’s Work |
|
|
The Sravya Kavya and its Varieties |
|
|
The Starting Point the Rasa Theory |
|
|
The Suggested Meaning |
|
|
The Tatparya Theory |
|
|
The Technical Sciences |
|
|
The term Dhavani Explained |
|
|
The Terrible Sentiment |
|
|
The Theories about Rasa experience |
|
|
The Theory of Imitation is vain |
|
|
The Thirteen Vakyadosas Explained |
|
|
The Threefold Dhvani |
|
|
The True Function of Alamkara |
|
|
The Twelve Types of Musical compositions |
|
|
The Types of the Hero |
|
|
The Uparupakas in the Natyadarpana |
|
|
The Vakyadosas |
|
|
The Vibhavas as Excitants |
|
|
Theory of Dhvani or Suggestion |
|
|
Theory of Literature |
|
|
Three Gunas Only |
|
|
Transcendental Nature of the Rasa experience |
|
|
Two fold Dramatic Composition |
|
|
Two types of Negation |
|
|
Types of Literary Composition or Forms of Literature |
|
|
Types of Meaning : Hemachandra’s Fourfold Classification |
|
|
Types of Vipralambha Srngara |
|
|
Udbhata’s Punaruktabhasa |
|
|
Uktapada Excused in Alliteration |
|
|
Uktapada No Dosa in Dhvani |
|
|
Unity of Purpose |
|
|
Vamana’s Novel Conceptions |
|
|
Vamana’s Significant Distinction |
|
|
Varieties of Katha form |
|
|
Varieties of Mahakavya |
|
|
Vritis and Ritis in Relation to Gunas |
|
|
Vyanjana Belongs to both Sabda and Artha |
|
|
Vyutpatti and Abhyasas: Aids of Pratibha |
|
|
Vyutpatti Defined |
|
|
What is Abhidhamula Vyanjana |
|
|
What is Literary Borrowing or Dependence |
|
|
What is Plagiarism |
|
|
What is vakrokti |
|
|
When Use of Parenthesis becomes a Guna |
|
|
Why divide Vyanjana into Sabdi and Arthi |
|
|
Why Resort to Dhvani |
|
|
Yamaka: A Literary Excess |
| Licchavis, ( of Vaisali) |
Jha, Hit Narayan Dr. |
Administration |
|
|
Administration |
|
|
Economic Life |
|
|
Origin of the Licchavis and Vaisalis |
|
|
Social , Religious and Economic Life of the Nepalese under the Lacchavis |
|
|
Social and Religious Life |
|
|
The Earliest Eras of Nepal |
|
|
The Lacchavi – Magadhan Struggle |
|
|
The Lacchavi Rulers of Nepal |
| Life and Stories of the Jaina Savior Parcvanath |
Bloomfield, Maurice |
Adveture of Princes Amarasena and Varasena |
|
|
Allegory of four friends on the treasure Island of human existence |
|
|
Brahaman and dish of grits |
|
|
Digest of Bhavadevasuri Parcvanatha Caritra |
|
|
Early Life of Parsvanath |
|
|
Episode , illustrating the suprioity of soul purification over meritorious deeds |
|
|
Episode of Brahman Dutta who was afflicted with leprosy |
|
|
Fable of the Swan and the Crow |
|
|
Frame Story : King Kiranavega |
|
|
Frame story : The Brothers Kamatha and Marubhuti |
|
|
How Dhanamitra acquired respect for knowledge |
|
|
Invocation of Arhats and Divinities |
|
|
King Vajranabha and his infidel cousin Kubera |
|
|
Kiranavega’s conversion and death |
|
|
Life of Parsvanath , marriage and later life |
|
|
Life of Parsvanath , Sermon on four fold dharma |
|
|
Life of Parsvanath, His Nirvana |
|
|
Marriage and later Life of Parsvanath |
|
|
Parable of six men who started to destroy a hostile village |
|
|
Parable of the golden peacock feather |
|
|
Parable of the hunter who was moved to compassion |
|
|
Parable of the illusory deluge |
|
|
Parable of the impatient beggar who went to hell |
|
|
Parable of the monkey pair who became human |
|
|
Parable of the selfish religious and the unselfish Pulindra |
|
|
Parable showing how Rohini managed pancaka of Rice |
|
|
Sarga the First |
|
|
Simile of the three skulls , illustrating discretion |
|
|
Story of Bandhudatta |
|
|
Story of CAkarvartin Sanatkumara |
|
|
Story of CAkarvartin Sanatkumara |
|
|
Story of four pupils who even sinning obtained perfection |
|
|
Story of King Hariscandra’s courageous endurance |
|
|
Story of King Naladharma and the deer |
|
|
Story of King Vasu who violated the truth |
|
|
Story of King Vikrama as parrot |
|
|
Story of Lalitanga and His servant Sajjana |
|
|
Story of Madanrekha and her son Nami |
|
|
Story of mother and son punished for cursing one another by implication |
|
|
Story of pardoned thief Vasants |
|
|
Story of Prabhakara and his king , wife , and friend |
|
|
Story of Prince Bhima and his friend Matisgara |
|
|
Story of Srigupta , gambler , thief and murderer |
|
|
Story of Sumati , the evil minded , whose vices were corrected by discerment |
|
|
Story of th e four merchants’ sons , and of Sundara |
|
|
Story of the Caravaka Gandhara who rejected magic art |
|
|
Story of the Chaste royal pair Sundara and Madanavallabha |
|
|
Story of the Emperor Suvarnabahu (with Sakuntala motifs ) , and his death |
|
|
Story of the girl who died because she had four wooers |
|
|
Story of the mercant Kubera and Cri , the Goddess of Fortune : the gold man |
|
|
Story of the minister who found happiness after his wife’s death |
|
|
Story of the miserly merchant Dhanasara |
|
|
Story of the misogynist Sagaradatta who was redeemed bya clever woman |
|
|
Story of the parrot that brought the fruit of immortality |
|
|
Story of the thief who destined to die like Absalom , Unavertable fate |
|
|
Story of two brothers , one stingy, the other generous |
|
|
Story of two princes Pundarika and Kandarika |
|
|
The Faithful Parrot and the son who fell in love with his own mother |
|
|
The Story of Vanaraja , the waif who became king |
|
|
Two parables |
| Oldest Rajasthani Paintings from Jain Bhandars |
Nawab, Sarabhai M. |
Beautiful Paintings of Kalpasutra & Kalakakatha |
|
|
Brief Synopsis of the life of Lord Suparsvanatha |
|
|
Description of the Paintings |
|
|
Painted Wooden Book Covers |
|
|
Paintings of Suparsvanatha Caritra Manuscript |
|
|
The Art Treasure of Jaisalmer Jnana Bhandar |
|
|
The most elaborately illustrated and decorated manuscript of Kalpasutra and Kalakakatha |
| Philosophy of Soul and Matter |
Chitrabhanu, Guru |
Distinguishing `I’ from `Not I’ |
|
|
Knowing Sentient from Insentient Energy |
|
|
Realising what you are |
|
|
Recognizing your part in the law of Karma |
|
|
Transforming your Vibrations |
| The Prabandhacintamani (Wishing-Stone of Narratives) |
Merutunga Acarya |
History of Bhoja and Bhima |
|
|
Now follows the History of Qalivahana |
|
|
The History of King Munja |
|
|
The History of Kumarapala |
|
|
The History of Siddharaja |
|
|
The History of Vikramarka |
| Pscychology of Enlightenment: Meditations on the seven Energy Centers |
Chitrabhanu, Gurudev Shree |
Ajana – The Eye of Inner Wisdom |
|
|
An Integrated Meditation on the Seven Energy Centers |
|
|
Anahata – Love the ever expanding circle |
|
|
Manipura – The Indweller, Your hidden power |
|
|
Muladhara – The seat of Security |
|
|
Sahasrara – Pure Consciousness of Self |
|
|
Summary chart of the Seven Energy Centers |
|
|
Swadhisthana – Source of Creative Potential |
|
|
Using the Energy Centers for Health and Healing |
|
|
Vishudha – Abundance, experiencing the Limitless |
|
|
A note on Ahimsa |
|
|
A note on Samlekhana as a form of suicide refuted |
|
|
A note on the theory of Lesya |
|
|
A priori way leading to Absolutism far removed from the common sense |
|
|
Ahimsa as Mahavrata and Anuvrata |
|
|
Ajna – The Eye of Inner Wisdom |
|
|
An Integrated Meditation on the Seven Energy Centers |
|
|
Anahata – Love , the Ever-Expanding Circle |
|
|
Analysis of fourteen Gunasthana |
|
|
Analysis of the Nayas |
|
|
Anekanta, historical survey |
|
|
Anuvratas |
|
|
Approach to Reality: Introduction |
|
|
Avasyakas |
|
|
Bahiratman antaratman and Paramatman |
|
|
Cetna |
|
|
Classification of Sansari Jivas |
|
|
Compared with distinction between `Me’ and `I’ of William James |
|
|
Concept of man in philosophy |
|
|
Concept of man in philosophy |
|
|
Concept of man in philosophy |
|
|
Concept of mind |
|
|
Conception of soul on philosophy |
|
|
Consciousness |
|
|
Considered from noumenal and the phenominal points of view |
|
|
Critique of Knowledge |
|
|
Development of the theory of Anekanta |
|
|
Dhyana |
|
|
Divinity of man |
|
|
Dravya manas and Bhava manas |
|
|
Eleven Pratimas |
|
|
Empiricist way |
|
|
Ethical codes analysed |
|
|
Five types of sense control |
|
|
Freedom of soul from Samsara |
|
|
Gunasthana as stages in the spiritual progress |
|
|
Gunavratas |
|
|
Historical Perspective |
|
|
Historical survey |
|
|
Human Values |
|
|
In this our Life |
|
|
Instrumental Nature of Mind |
|
|
Interpretation of Ahimsa |
|
|
Jaina arguments against the existence of Creator God |
|
|
Jaina Concept of Jiva |
|
|
Jaina Concept of Moksa |
|
|
Jaina ethics |
|
|
Jaina Mysticism |
|
|
Jaina theory of Karma |
|
|
Jaina theory of soul |
|
|
Jaina Yoga compared to Patanjali yoga |
|
|
Karma to explain provident inequalities in life |
|
|
Leading Philosophy to the brink of extinction |
|
|
Logical Positivism |
|
|
Mahavratas |
|
|
Man in the physical and social environment |
|
|
Mana-paryaya and Kevala as supersense experience |
|
|
Manipura – The Indweller, Your Hidden Power |
|
|
Meaning of Karma |
|
|
Meaning of Philosophy |
|
|
Men or Gods |
|
|
Mind as quasi-sense organ |
|
|
Moksa is an ideal |
|
|
Muladhara – The Seat of Security |
|
|
Muladhara – The Seat of Security |
|
|
Nature of divinity in Jaina Philosophy |
|
|
Nature of knowledge |
|
|
Nature of Man |
|
|
Nature of Sense perception |
|
|
Nayavada |
|
|
Need for physical and mental discipline |
|
|
Need for the present day |
|
|
No place for divine grace |
|
|
Operation of Karma |
|
|
Origin and development of Karma theory |
|
|
Philosophy in India |
|
|
Potter’s view and Jung’s interpretation analysed |
|
|
Problem of the relation of soul and Karma analysed |
|
|
Psychological analysis of Dhyana |
|
|
Sahasrara – Pure Consciousness of Self |
|
|
Samitis |
|
|
Samyakcaritra as Munidharma and sravaka Dharma |
|
|
Samyaktava |
|
|
Seat of the Soul |
|
|
Self consciousness |
|
|
Sense and Supersense experience |
|
|
Siksavratas |
|
|
Some criticism of the theory discussed |
|
|
Some obseravation on the basis of modern researches in Parapsychology |
|
|
Soul’s entanglement in the wheel of samsara |
|
|
Sravakadharma |
|
|
Stages of sense perception |
|
|
Stages of yoga |
|
|
Summary Chart of the Seven Energy Centers |
|
|
Supersense experience and Avadhi |
|
|
Swadhisthana – Source of Creative Potential |
|
|
Syadvada analysed – criticism of the theory, some observations, Right understanding, some Hurdles |
|
|
Syadvada as a logical expression of Nayavada |
|
|
Synoptic Philosophy |
|
|
The Doctrine of Karma in Jaina Philosophy |
|
|
The end as Moksa |
|
|
The final stage – Analysis of fourteen Gunasthana |
|
|
The Jaina attitude as empiricist and realistic |
|
|
The Jaina Theory of the Soul: |
|
|
The pathway to perfection |
|
|
The phases of Mind |
|
|
The spirit of Anekanta pervading the Jaina ethics |
|
|
The spirit of Anekanta pervading the problems of life and experience |
|
|
The way out to be found in the synoptic philosophy as expressed in the Anekanta view of the Jainas |
|
|
Types of Dhyana |
|
|
Types of Karma |
|
|
Upayoga as characteristic of soul |
|
|
Using the Energy Centers for Health and Healing |
|
|
Vishuddha – Abundance, Experiencing the Limitless |
|
|
Yoga and Sivayoga compared |
| Scientific Foundations of Jainism |
Mardia, K. V. |
Analogies |
|
|
Analogies |
|
|
Analogy of the spiritual Progress with Driving a car |
|
|
Axiom |
|
|
Axiomatic approach |
|
|
Career as a Tirthankara |
|
|
Concluding Remarks |
|
|
Cycles of Birth and Death (axiom) |
|
|
Definition of stages and internal motion |
|
|
Degrees of passions |
|
|
Desciption of the fourth stage and visible sign |
|
|
Discussions |
|
|
Division according to the number of senses |
|
|
Eight Qualities of the True Insight |
|
|
Extreme absorbtion of karmons (axiom 4B) |
|
|
Fifth Stage for Jain Layman |
|
|
First four stages |
|
|
Four forces in Nature |
|
|
General Comments |
|
|
Glossary of Jains |
|
|
Hierarchy of Life (axiom) |
|
|
Implications |
|
|
Important Analogies |
|
|
Interaction |
|
|
Introduction to Jain Logic |
|
|
Introduction to Jains |
|
|
Introduction to The Purification Prescription |
|
|
Jain Logic |
|
|
Jain Particle Physics |
|
|
Jain scriptures |
|
|
Jainism and Modern Science |
|
|
Jains |
|
|
Karmans and Karmic Matter |
|
|
Karmic Components in Practice |
|
|
Karmic Density |
|
|
Karmic Process |
|
|
Levels twelve to Fourteen |
|
|
Life Units and Life axis |
|
|
Long-term equilibrium State |
|
|
Magnetism |
|
|
Mahavira’s Pursuit of the goal and Enlightenment |
|
|
Main Jain scriptures |
|
|
Miscellaneous Analogies |
|
|
Modern Particle Physics |
|
|
Modern Particle Physics |
|
|
Practical Implications of Cycles |
|
|
Practical Karmic Fusion |
|
|
Purifcation Stages and a Game of Snake and Ladder |
|
|
Purification axis and fourteen purification stages |
|
|
Schematic Representation of the Levels and Transition |
|
|
Secodary Jain scriptures |
|
|
Six Existents |
|
|
Some Characteristics of Jainism |
|
|
Some further Analogies |
|
|
Some further Analogies |
|
|
Soul |
|
|
Stage five to stage eleven |
|
|
Stage six and Monks |
|
|
Syllogism |
|
|
Terminology |
|
|
The Axiom of Cycles of Birth and Death (axiom) |
|
|
The axiom of Extreme absorbtion of karmons (axiom 4B) |
|
|
The Axiom of Hierarchy of Life (axiom) |
|
|
The axiom of The Path to Self-Conquest (axiom 4C) |
|
|
The Axiom to Practical Karmic Fusion |
|
|
The basic concepts |
|
|
The Conditional Holistic Principle |
|
|
The Conditional Predication Principle |
|
|
The Four Mental States |
|
|
The Higher Stages and Meditation |
|
|
The Karmic Components |
|
|
The Life of Mahavira |
|
|
The Nine Reala |
|
|
The Path to Self-Conquest (axiom 4C) |
|
|
The Purification Prescription |
|
|
The Purification Prescription |
|
|
The three Jewels |
|
|
The universal temporal cycle |
|
|
Theory of soul and Karmic matter |
|
|
Transitions between Stages |
|
|
Transitions between stages |
|
|
Volitional activities and the four passions |
|
|
Volitional aspect of violence |
|
|
What gets Transported ? |
| Story of Rama in Jain Literature |
Kulkarni, V. M. |
A Comparision of the Uttara Purna and the Paumacariya |
|
|
A Comparison of Harisena’s Version with those of Vimala and Gunabhadra |
|
|
A Comparison of Sanghadasa’s Ramayan and Valmiki’s Ramayana and Vimala’s Paumacariya |
|
|
A Comparison of the titles of the Epics |
|
|
A Comparison with the Hindu Epics and Puanas |
|
|
A Critical Study of the two Kathanakas about Rama |
|
|
Additions |
|
|
Additions |
|
|
An Estimate of Puspadanta as a Poet |
|
|
An outline of the Rama-story as told by Dhanesvara |
|
|
Appreciation of Hemacandra as a poet and story-teller |
|
|
Bhadresvara and Vimala |
|
|
Bhadresvara’s Contribution to the development of the Story of Rama |
|
|
Bhadresvara’s narrative-its differences with Paumacariya |
|
|
Brhatkathakosa of Harisena (931-32 A.D.) |
|
|
Cantowise Summary of 118 Cantos |
|
|
Cantowise Summary of Padmapurana dispensed with |
|
|
Cauppanna-mahapurisa-cariya of Silacarya Silacarya’s Influence on Hemacandra? |
|
|
Characterisation |
|
|
Characterisation in Pauma-cariya |
|
|
Condideration fo some of the changes not covered by gerneral discussion |
|
|
Creating of Jain atmosphere in its place |
|
|
Critical appreciation |
|
|
Critical Remarks |
|
|
Elevation |
|
|
Extent, Form, etc., of the two Epics |
|
|
General Remarks |
|
|
General Remarks |
|
|
Glimpses of Social and Cultural Life as reflected in Paumacariya |
|
|
Gunabhadra’s Contribution to the story of Rama |
|
|
Gunabhadra’s influence over later writers |
|
|
Gunabhadra’s Ramayana: A Critical Study |
|
|
Gunavhadra’s Works |
|
|
Hemacandra’s Contribution to the development of the Rama Story |
|
|
Hemacandra’s Ramayana: A Critical study |
|
|
His Life and Date |
|
|
His own contribution |
|
|
His style and Poetic Ability |
|
|
His Works |
|
|
Introductory Remarks |
|
|
Introductory Remarks |
|
|
Introductory Remarks |
|
|
Its Relation with the Works of Vimala and Ravisena |
|
|
Jain influence on the later Hindu Ramayanas |
|
|
Jinasena’s Works |
|
|
Kahavali of Bhadresvara (11th century A.D.) |
|
|
Laghu-tri-sasti of Meghavijaya (17th century A.D.) |
|
|
Literary Appreciation |
|
|
Literary Estimate |
|
|
Mahapurana of Puspadanta (965 A.D.) |
|
|
Metres in Puma-cariya |
|
|
Modifications |
|
|
Name, Extent, Form, Language, Metre and Style of the two Versions |
|
|
Nature and Contents of the Work |
|
|
Omissions |
|
|
Omissions |
|
|
Outline of the Rama story Common to all the Jain forms |
|
|
Outline of the Rama Story Common to All the Jain Forms |
|
|
Padma-Purana of Acarya Ravisena |
|
|
Padmapurna of Ravisena (678 A.S.) Ravisena’s Contribution tothe story of Rama |
|
|
Paumacariu of Svayamvhudeva (middle of the 8th century A.D. ?) |
|
|
Paumacariya : A study: |
|
|
Paumacariya of Vimalasuri |
|
|
Personal Account and Date of Jinasena and Gunabhadra |
|
|
Personal History and Date of Dhanesvara |
|
|
Personal History and Date of Puspadanta |
|
|
Personal History and Date of the Author |
|
|
Propagation of the special doctrines of Jainism |
|
|
Puma-cariya-a a model for later (Jain) poets |
|
|
Punyacandrodayapurna of Krsnadassa (1528 A.D.) |
|
|
Purging the Story of Rama of its Brhamanical atmosphere |
|
|
Purpose of the Kathanakas |
|
|
Puspadanta’s Contribution to the development of Rama Story |
|
|
Puspadanta’s Rmayana: A Critical Study |
|
|
Rama Caritra of Devavijayaganin (1586 A.D.) |
|
|
Rama-Laksmana-Caritam : Summary A Comparison of the three Versions of Silacarya, of Valmiki and Vimila |
|
|
Ravana depicted as noble and grand |
|
|
Ravisena’s Personal History |
|
|
Realistic Interpretation |
|
|
Religion and Mythology |
|
|
Removing of exaggerated and incredible elements |
|
|
Ridding the Story of divine elements |
|
|
‘Sandhi’-Wise Summary of the Contents |
|
|
Sanghadasa’s Version of the story of Rama |
|
|
Saturnjaya-Mahatmya of Dhanesvarasuri (14th century A.D.) |
|
|
Sen’s View about an independent Southern legend of Ravana |
|
|
Sen’s view ragarding the Southern independent Ravana legend examined |
|
|
Silacarya’s Influence on Hemacandra? |
|
|
Sita Ravana Kathanaka of Acarya Hemacandra (as found in his Commentary to his own Yogasastra? |
|
|
Sita-Ravana-Kathanaka as a narrative poem |
|
|
Summary (Canto-wise) of the 7th Parvan treating of the Rama Story |
|
|
Summary of the Contents of Gunabhadra’s Rmamayan |
|
|
Summary of the two Ramayana Kathanakas Rmayana-Kathanakam |
|
|
The Character of Jain Mythology |
|
|
The Date of Vimalasuri |
|
|
The Definition of Mahapurana |
|
|
The Development of the story of Rama in Jain Literature |
|
|
The Different Jain Forms of the Story of Rama: Their Interrelation |
|
|
The Digambara Version of Gunavhadra |
|
|
The Distinguishing Features of Jain Mythology |
|
|
The elevated notion about the Vanaras and the Raksasas in the Jain Ramayana |
|
|
The Extent of Jain Mythology |
|
|
The Extent of pauma-cariya |
|
|
The Form of Paumacariya |
|
|
The Inter-relation of the two Versions |
|
|
The Jain Ramayanas in comparsion with the Valmiki’s Ramayana |
|
|
The Language of Pauma-cariya |
|
|
The narrative method |
|
|
The Origin and Development of Jain Mythology |
|
|
The Origin of the Rama Story in Jain Literature |
|
|
The Origion of the Story of Rama in Jain Literature |
|
|
The Problem |
|
|
The Rama Story in Jain Mythology |
|
|
The Ramayan Version of Dhanesvara Suri (as found in his Saturnjaya Mahatmya) |
|
|
The Ramayana (Version) of Bhadresvara (as found in his Kahavali) |
|
|
The Ramayana Version of Acarya Harisena (as Found in his Brhatathakosa) |
|
|
The Ramayana Version of Acarya Hemacandra (as found in his Tri-sasti Salaka-Purusa-carita) |
|
|
The Ramayana Version of Puspadanta 9as found in his Mahapurana) |
|
|
The Ramayana Version of Sanghadasa (as found in his Vasudevahindi) |
|
|
The Ramayana Version of Silacarya (as Found in his CAuppanna- Mahapurisa Cariya) |
|
|
The Relation of Gunabhadra’s Version with the Dasaratha Jataka and the Adbhuta Ramayana |
|
|
The relation of Gunabhadra’s version with the Dasaratha Jataka and the Adbhuta-Ramayana |
|
|
The Relation of Silacarya’s Version to the Vessions of Valmiki and Vimila |
|
|
The result of the Comparison of these three versions |
|
|
The Sixty-three great Figures of Jain Mythology |
|
|
The Subject-matter of Jain Mythology |
|
|
The Tale [of the Innocene] of Sita |
|
|
The Title Pauma Cariya |
|
|
The Tradition regarding the Origin of the Pauma-Cariya Scrutiny of this tradition |
|
|
The Vasudevahindi version not later then 609 A.D. His (Sanghadasa’s) own contribution |
|
|
The Version of Rama Story attacked by Vimila Suri |
|
|
Trisasti Salakapurusa-Carita of Hemacandra (12th century (A.D) |
|
|
Upades’apada of Haribhadrasuri (700-770 A.D.) |
|
|
Uttarapurana of Gunabhadra (9th Century A.D.) |
|
|
V The Rmayana Version of Gunabhadra (as Found in his Mahapurana) Uttar-Purana of Gunabhadra |
|
|
Valmiki Ramayana and Harisena’s Version |
|
|
Vimala Suri as Poet |
|
|
Vimala Suri’s Aims in the Paumacariya |
|
|
Vimala Suri’s Indebtedness to Valmiki’s Ramayana |
|
|
Vimala Suri’s Sect |
|
|
Vimala Suri’s Works |
|
|
Vimala-Suri’s Aim in writing Pauma-cariya |
|
|
Vimala-Suri’s Conception of Raksasas and Vanaras |
|
|
Vimala-suri’s Life |
|
|
Vimala’s Conception of the Raksasas and the Vanaras |
|
|
Why Gunabhadra did not follow his Digambara Predecessor-Ravisena? |
|
|
Yogasastra Version and Trisati-salaka-purusa-carita Version: A Comparison |
|
|
Yogasastra-svopajna-vrtti and |
| Vasudevahindi , An Authentic Jain Version of the Brahatkatha |
Jain, Jagdishchandra Dr. |
A comparative List of the Wives of Vasudeva |
|
|
Arbitrary changes made from the Original BK |
|
|
Background |
|
|
Carudatta in the ‘well |
|
|
Comparative Study of the VH and the BKSS |
|
|
Corruption in the Text |
|
|
Critical Analysis of Vasudevahindi |
|
|
Dhammillahindi |
|
|
Different Authorities Quoted |
|
|
Discovery of Vasudevahindi |
|
|
Escape from Home |
|
|
Inconsistencies and Distortions of the Original BK |
|
|
Introduction of Sama and Vijay |
|
|
Journey of Carudatta |
|
|
Kahuppatti |
|
|
Lack of Uniformity in Lambhas |
|
|
Lack of Uniformity in the Orthography |
|
|
Marriage of Carudatta and his entry into a prostitute house |
|
|
Material out of Context |
|
|
Muha |
|
|
Obvious Mistakes Due the Negligence of the Scribe |
|
|
Padimuha |
|
|
Pajjunna is Unitid with His Mother |
|
|
Pedhiya |
|
|
Pedhiya |
|
|
Prose and Poetry Mixed up in the VH |
|
|
Reconstruction of the BK based on the common episode in the VH and BkSS |
|
|
Religion is Difficult to Obtain |
|
|
SAMba and His Love for a Courtesan’s daughter |
|
|
Sarira |
|
|
Stock Words and Phrases Compared with the Jain Canonical Literature |
|
|
The Antiquity of the Vasudevahindi |
|
|
The Archaic Language in the Vasudevahindi and the Brhatkathaslokasangraha |
| Vasudevahindi , An Authentic Jain Version of the Brahatkatha |
Jain, Jagdishchandra Dr. |
The Ascetic Vinhukumara and the Origin of Vinhugiya |
|
|
The Conquest of (Reunion ) Vegavati |
|
|
The Conquest of Asasena |
|
|
The Conquest of Balacanda |
|
|
The Conquest of Bandhumati |
|
|
The Conquest of Bhaddamitta and Saccarakkhiya |
|
|
The Conquest of Devaki |
|
|
The Conquest of Gandhavvadatta |
|
|
The Conquest of Kavila |
|
|
The Conquest of Keumati |
|
|
The Conquest of Laliyasiri |
|
|
The Conquest of Mayanavega |
|
|
The Conquest of Mittasiri an d Dhanasiri |
|
|
The Conquest of Nilajasa |
|
|
The Conquest of Pabhavati |
|
|
The Conquest of Pauma |
|
|
The Conquest of Paumasiri |
|
|
The Conquest of Paumavati |
|
|
The Conquest of Piyangusundari |
|
|
The Conquest of Punda |
|
|
The Conquest of Rattavati |
|
|
The Conquest of Rohini |
|
|
The Conquest of Sama and Vijaya |
|
|
The Conquest of Samali |
|
|
The Conquest of Somasiri |
|
|
The Conquest of Somasiri |
|
|
The Conquest of Vegavati |
|
|
The Contest between Samba and Subhanu |
|
|
The Divisions of Vasudevahindi |
|
|
The Findings of Lacote |
|
|
The Heroine Madanamanjuka split up between Suhiranna and Somasiri |
|
|
The Importance of Brahatkatha |
|
|
The Importance of Brahatkathaslokasangraha |
|
|
The Missing Text |
|
|
The Origin of Pippalada and the Ahavveya |
|
|
The Parable of the Honey – Drop |
|
|
The Reunion with Somasiri |
|
|
The Self Narration of Agadadatta, the Monk |
|
|
The Self Narration of Carudatta |
|
|
The Self-Narration of the Wanderings of Vasudeva |
|
|
The Stories from Kahuppatti , Dhammillahindi, |
|
|
The Story of a Cartman Deceived by a Townsman |
|
|
The Story of a Cowherd with regard to Improper Use of Wealth |
|
|
The Story of a monkey who was attached to the pleasure of senses |
|
|
The Story of Bhavadatta and Bhavadeva |
|
|
The Story of Dhammilla |
|
|
The Story of Dhanasiri of Strong Character |
|
|
The Story of Kaberdatta and Kaberdatta |
|
|
The Story of Kokkasa, the Carpenter |
|
|
The Story of Lalitanga regarding his Suffering in the Womb |
|
|
The Story of Mahaesaradatta with regard to Incongruity to Popular Religion |
|
|
The Story of Merchant who lost his wealth |
|
|
The Story of Nilajasa, the Matangi Girl |
|
|
The Story of Pabhavati |
|
|
The Story of Pasannacanda and Vakkalacirin |
|
|
The Story of Piyangusundari |
|
|
The Story of Punda |
|
|
The Story of the Wealthy Merchant’s son |
|
|
The Story of Vasudatta woth regard to wantonness |
|
|
The Story of Vegavati |
|
|
The Text of Vasudevahindi Examined |
|
|
The Verses in Vasudevahindi |
|
|
Translation |
|
|
Unexplained Unclarities in the VH Text |
|
|
Vasudevahindi quoted as Authority |
|
|
Vasudeva’s Childhood |
|
|
Vasudeva’s Previous Birth |
|
|
Verses in the Text |
|
|
Vidyadharas in the Vasudevahindi |
| Yoga Shastra of Hemchandracharya (A 12th Century Guide of Jain Yoga) |
Gopani, A. S. |
|
|
|
Preface |
|
|
Publisher’s Note |
| Tirthankara Mahavira Life & Philosophy |
Diwaker, S. C. |
Atmanushashan |
|
|
Central Truth |
|
|
Dawn of omniscience |
|
|
Descent of the saviour |
|
|
Eulogy of Divinity |
|
|
Gems of Jinavani |
|
|
Glimpses of Jainism |
|
|
Jain Prayer |
|
|
Jainism and Peace |
|
|
Jainism prior to Mahavira |
|
|
Life Divine |
|
|
Mental Purification |
|
|
Nirvana |
|
|
Pure Thoughts |
|
|
Renunciation |
|
|
Sermon on Vipula Mount |
|
|
Soul Culture |
|
|
Spiritual Guidance |
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The doctrine of Ahimsa |
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the doctrine of Syadvada |
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The Philosphy of Karma |
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Tour for Universal good |
| Twelve Facets of Reality , The Jain Path to Freedom |
Chitrabhanu, Gurudev Shree |
Art of the Full Stop |
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Freedom from Dependency |
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In Search of the Incomparable |
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Liberation from the Cycle of Birth and Death |
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Observing the Inflow of Vibrations |
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Our Protection in an Unprotected World |
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The Art of Cleansing |
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The Changeless Beneath the Changes |
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The Flame in the Candle |
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The Nature of our Nature |
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The Nature of the Universe |
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The Rare Occasions |
| Vegetarian or Non Begetarian Choose Yourself |
Aggarwal, Gopinath |
Bibliography |
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How to Get Rid of Flesh Food? |
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Meat-Eating cause of Moral and Spiritual Degradation |
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Reply to Arguments of Non-Vegetarians |
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The Auto-Biography” of a Goat” |
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The importance of a Good Vocation |
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Why kill Animals for Fashion and Beauty Aids? |
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All Great Persons Condemened Flesh-Food |
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Flesh-Food-Inducer of Diseases |
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Nature made Human Body like Vegetarian Animals |
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No Eggs are Vegetarian”” |
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Utility of Animal World for Human Welfare |
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Various Religions Ban Flesh-Foods |
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Vegetarian Diet: More Nutritious and Beneficial |
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Vegetarian Food-Cheap and Best |
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Vegetarian Vs. Non-Begetarianism |
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What should be a man’s food? |
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Why this Book? |
| Way to Health & Happiness: Vegetarianism |
Jain, Jyoti |
Way to Health & Happiness: Vegetarianism |
| World Problems and Jain Ethics |
Prasad, Beni |
World Problems and Jain Ethics |
| Yoga, Meditaion & Mysticism in Jainism |
Tukol, T.K., Justice |
Bibliography and References |
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Dhyana or Meditation in Jainism |
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Foreward |
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Introduction |
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Mysticism in Jainism |
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Preface |
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Yoga in Jainism |
| Yogadrstisamuccaya and Yogavimsika of Acharya Haribhadrasuri |
Dixit, K. K. |
A Denuniciation of Logic – Chopping and of the Theological Sectarianism resulting from it |
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A Denuniciation of the Welcomer of the Wordly Existence |
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A General Account of the Eight Yoga Viewpoints |
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A Genral Remark about the Character of the present Text |
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A Hint for the Historico – Comparative Study of the Yogadrstisamuccaya |
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A Recaptulation of the Author’a own View |
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A Refutation of Absolute Eternalism |
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A Refutation of Absolute Momentarism |
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A Special Account of the First four Yoga Viewpoints |
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A Special Account of the Last Four Yoga-Viewpoints |
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Bala – the third Yoga Viewpoint |
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Dipra – the Fourth Yoga Viewpoint |
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Introduction to Yogavimsika |
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Introductory Remarks |
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Kanta – the Sixth Yoga-Viewpoint |
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Mitra – the First Yoga Viewpoint |
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Para – the Eighth Yoga-Viewpoint |
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Prabha – the Seventh Yoga-Viewpoint |
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Sanskrit Chaya |
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Sthira – the Fifth Yoga-Viewpoint |
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Tara – the second Yoga Viewpoint |
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Text and Translation of Yogavimsika |
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The Author’s own View of The Nature of Moksa |
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The Benedictory Verse |
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The Concluding Remarks (Miscellaneous) |
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The Four Types of Ethical Conducts |
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The Four Types of Yogins |
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The Nature of Moksa |
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The Parting Exhortation |
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The Three Types of Favourable External Circumstances |
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The Three Types of Yoga |
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The Treatment of the Problem of Yoga in the Yogabindu and the Dvatrimsaddvatrimsika |
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The Vedyasamvedyapada Versus Avedyasamvedyapada |
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Transitory |
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Yogavimsika |
| Your True Companion |
Labdhi Suriswarji, Acharya |
Your True Companion |
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