Chapter 4

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CHAPTER FOUR

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                  Devashchaturnikayah

_The celestial beings are of four orders (classes) namely the Residential (Bhavanavasi), the Peripatetic (Vyantara), the Stellar (Jyotishika) and the Heavenly (Vaimanika).

 

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Aditastrishu pitantaleshyah

_The colouration of thought of the first three classes of celestial beings is black, blue, grey and yellow.

 

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Dashashta-pancha-dvadashavikalpah kalpopa-pannaparyantah

_The Residential, the Peripatetic, the Stellar and the Heavenly beings are of ten, eight, five and twelve classes respectively.

   

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Purvayordvindrah

_The Residential and the Peripatetic places in the Heaven have two Lords.

   

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Kayapravichara a aishanat

_The Residential, the Peripatetic and the Stellar devas and those in the Saudharma and the Aishan (the first two Heaven) have body sex like humans and animals.

   

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Sheshah sparsha-rupa-shabda-manah-pravicharah

_The Heavenly beings in the next fourteen Heavens derive pleasure of sex by touch, sight, sound and thought of celestial beings of opposite sex.

   

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Pare(a)pravicharah

_Heavenly being residing beyond the sixteen

 Heavens are without sexual desire.

   

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Bhavanavasino(a)sura-naga-vidyutsuparnagni-vata-

stanitodadhi-dvipa-dikkumarah

_The Residential devas comprise of Asura Kumar, Naga Kumar, Vidyut Kumar, Suparna Kumar, Agni Kumar, Vata Kumar, Stanita Kumar, Udadhi Kumar, Dvipa Kumar and Dikkumaras.

   

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Narakanam cha dvitiyadishu

_From the second infernal region onwards the

minimum lifespan of infernal beings in a

region is same as the maximum lifespan

 in the previous infernal region.

   

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Dasha-varsha-sahastrani prathamayam

_The minimum lifespan of infernal beings in 

the first region is ten thousand years.

   

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Bhavaneshu cha

_In the Residential regions also the minimum lifespan of the Residential devas is ten thousand years.

   

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Vyantaranam cha

_The Peripatetic devas also have a minimum lifespan of ten thousand years.

   

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Para palyopamamadhikam

_The maximum lifespan of the Peripatetic devas

is a little over one palya.

   

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Jyotiskanam cha

_The maximum lifespan of the Stellar devas

is also a little over one palya.

   

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Tadashtabhago (a)para

_The minimum lifespan of the Stellar devas

is one-eighth of a palya.

   

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                   Laukantikanamashtau sagaropamani sarvesham

                    _Lifespan is eight sagaras for all Laukantikas.

It explains the following:

The Types of Gods

The lesya or soul-colouring appropriate to the third nikaya

The sub-types of the Four Nikayas

An Inner Classification of the Four Nikayas of gods

The Rule Regarding the Number of Indras

The Situation as to Lesya in the First Two Nikayas

An Account of Sexual Enjoyment on the part of gods

An Account of the above mentioned Types of the Four Nikayas of Gods

The Ten Types of Bhavanapatis

The Types and Sub-types of Vyantaras

The Five Types of Jyotiska

The Mobile Jyotiskas

The Division of Time

The Static Jyotiskas

The Vaimanika gods

The Relative Superiority and Inferiority of Gods in Respect of Certain Matters

Sthiti or Life-duration

Prabhava or Efficacy

Sukha or Pleasure and Dyutti or Glow

Lesya-visuddhi or Purity of Soul-colouring

Indriya-vijaya or Object of Sensuous Cognition

Avadhijnana-visaya or Object of avadhi-cognition

Gatti or Movement

Sarira or Body

Parigraha or Appropriation

Abhimana or Arrogance

Ucchvasa or Breath

Ahara or Nourishment

Vedana or Feeling

Upapata or Ability for Birth

Anubhava or Inherent Loka-nature

The Rules as to Lesya Among the Vaimanikas

The Enumeration of Kalpas

An Account of the Gods Designated Lokantika

The Specific Peculiarity of the Gods Residing in Anuttara Vimanas

The Nature of Animals

An Adhikara-sutra

The Maximum Life-duration in Case of the Bhavanapati-nikaya

The Maximum Life-duration in the Case of the Vaimanikas

The Minimum Life-duration in the Case of the Vaimanikas

The Minimum Life-duration in the Case of the Hellish-Beings

The Minimum Life-duration in the Case of the Bhavanapatis

The Life-duration in the Case of the Vyantaras

The Life-duration in the Case of the Jyotiskas