Jainworld
Jain World
Sub-Categories of Samansuttam
Mangalasutra
  Jinasasanasutra
  Sanghasutra
 

Nirupanasutra

  Samsaracakrasutra 
  Karmasutra
  Mithyatvasutra
 

Raga-pariharasutra

  Dharmasutra
  Samyamasutra
  Aparigrahasutra
  Ahimsasutra
 

Apramadasutra

  Siksasutra
  Atmasutra
  Moksamargasutra
  Ratnatrayasutra
  Samyag-Darsana-Sutra
  Samyagjnanasutra
  Samyakcaritrasutra
  Sadhanasutra
  Dvividha Dharmasutra
  Sravakadharmasutra
  Sramanadharmasutra
  Vratasutra
  Samiti-Guptisutra
  Avasyakasutra
  Tapasutra
  Dhyanasutra
  Anupreksasutra
  Lesyasutra
  Atmavikasasutra (Gunasthana)
  Samlekhanasutra
  Tattvasutra
  Dravysutra
  Srstisutra
  Anekantasutra
  Pramanasutra
  Nayasutra
  Syadvada Va Saptabhangisutra
  Samanvayasutra
  Niksepasutra
  Samapana
  Virastavana
 

SamanSuttam

43. Samapana

Conclusion

Evam se udahu anuttaranani, anuttaradamsi anuttarananadamsanadhare.

Araha nayputte bhagavam, vesalie viyahie tti bemi. (745)

Thus preached the Vaisalika Bhagavan Mahavira, of the Jnata clan, endowed with supreme knowledge and supreme vision this is what I speak about. (745)

Nahi nuna pura anussuyam, aduva tam taha no samutthiyam.

Munina samai ahiyam, naenam jagasavvadamsina. (746)


One might not have heard about that or one might not have acted in accordance with that, but
certainly virtues like equanimity etc. have been preached by the omniscient sage Jnataputra
(=Mahavira). (746)

Attanam jo janai jo ya logam, jo agatim janai nagatim ca.

Jo sasayam jana asasayam ca, jatim maranam ca cayanovavatam.

Aho vi sattana vi thahunam ca, jo asavam janati samvaram ca.

Dukkham ca jo janai nijjaram ca, so bhasiumarihati kiriyavadam. (747 & 748)


One who knows about a soul, the world, the ensuing births, cessation of the ensuing births, the
things, eternal and non-eternal, bith, death in general and that of deities soul in the tour and
higher region, the karmic inflow. The stay of the stoppage karmic inflow, misery, the purging of
karmas only he deserves to preach the dectrine of right action. (747 & 748)

Laddham aladdhapuvvam, jinavayana-subhasidam amidabhudam.

Gahido suggaimaggo, naham maranassa bihemi. (749)


I have already attained the noble verbal preaching of Jinas which was not attained earlier and is
of the form of nectar; I have taken up the pathe leading to a happy future birth-so that I may no
more be afraid of death. (749)