109. The general karmic conditions, pratyayas, are
primarily four in number. They are said to be the immediate agents bringing about karmic
bondage. These must be understood to be wrong belief, non discipline, gross emotions, and
yoga or psycho-physical structure, conditioning the activity of thought, word, and deed.
110. Of these pratayas, thirteen further subdivisions of secondary
conditions (based upon asravas) are mentioned, which are the various gunasthanas (stages
of spiritual development) beginning from mithyadrishti or wrong believer, and ending with
sayogi kevali (the perfect being still with yoga or psycho physical structure)
conditioning the activity of thought, word, and deed.