Entering Meditation

And

The Fourth Essential Virtue

. . . Equanimity

 

Friends.  Now, we come to the fourth virtue, which is equanimity.  This  is perhaps the most difficult to acquire and maintain.  The fourth stanza of The Immortal Song says, “May I always be there to show the path to the pathless wanderers of life.  Yet if they should not harken to me, may I abide patiently.”

How, in “the roaring tide of the world’s ignorance,” can we abide in peace?  How can we shut out the clamor or everday, the “sound and fury signifying nothing,” in order that we can give our attention to acquiring some wisdom?  And if through our sincere efforts we acquire some vision and try to impart it to others and they refuse to heed us, how can we maintain our equilibrium?

The world’s chaos engulfs us, and the time is short; so we have to offer as much of our loving services, our guidance as we can.  But the world will not move ahead as rapidly as we would wish!  I once asked a friend of mine, “Why can’t people give up ignorance and bad habits?”  He told me,  “How can we part from our old friend: ignorance, habits?  They have become our dearest companion in the world!” 

Even those we love sometimes seem to live under the shroud of darkness, and will not see for themselves the facts of life which we try to point out to them.  As soon as someone expresses views opposed to our  own, do we not become hostile and antagonistic?  If we do, neither of us will learn anything; and our antagonism will poison both ourselves and the world around us.  If  we want others to respect or even listen to our opinions, we must first listen to their opinions. 

We should offer all we can of our services and guidance to others, but we must not demand that they accept them.  If you try to give someone a helping hand or some good piece of advice, and your offer to help is spurned, you may tend to feel rejected.  You may feel helpless and react with anger; or even, out of hurt pride, become vindictive.  It is a subtle moment in life! Especially when, even after you attempt to help has entailed some sacrifice of yourself, a friend refused your advise.  You may treat the ungrateful friend even worse than an enemy!

Your approach to guidance can make all the difference as to whether it will be accepted or rejected.  Once I saw a small boy, perhaps ten years old, smoking a cigarette.  I went up to him and said, “Why are you smoking?  Don’t you know that you may ruin your health this way?”  He snapped back at me, “Mind your own business!”  I was tempted to leave him, but remaining calm, I took out a clean, white handkerchief and asked whether he would play a game.  He agreed.  So I asked him to exhale his cigarette smoke through the handkerchief.  After doing this a few times, I showed him the brown nicotine stain on the cloth.  “This is what is happening to your lungs,” I told him.  Perhaps because I was speaking with amity, he threw away his cigarette. 

How  often parents with the best intentions want to tell their children what to do, how to live their lives.  They complain bitterly, “We have given him everything, and he won’t listen to us!” Does your child not have  the right to make his own life, perhaps one quite different from yours? Does he not have the right to determine his own life, including learning from his own mistakes? 

If you have children, at times they will go against you.  However, at that moment, keep your balance.  Learn the art of patience, of equanimity.  As amity and equanimity grow, they will show on your face.  Irritation begets irritation.  Rejection begets rejection.  Your irritation and rejection only lead them to build their opposition, rather than to question themselves. 

Once in a very lonely place in India, I met a well known high way-man, head of a gang.  Perhaps because no fear showed on my face, he greeted me.  I gave him my blessings, and then at my suggestion we sat down and carried on a lengthy conversation.  Bacause I was sympathetic rather than condemnatory, he revealed that he would prefer a different life, but did not know how to make the transition.  I offered help, which I was later able to give, and he is now a useful citizen.  If I had shown scorn or contempt, or that I was upset by his way of life, this could not have happened. 

We have to maintain our equilibrium, not only with our rebellious children, or with rebels against society, but also with those in Power whom our own vision and our human rights demand we oppose.  Gandhi had unshakable equilibrium even with the British, against whom he was leading the struggle to win freedom and independence.  Even though he was filled with amity for them.  He told me, “One day those who still rule over us will understand our position and we will achieve our freedom.  So we must fight, but with the weapon of love.  “And he set the world an example by succeeding. 

Also, have equanimity for yourself, your own progress, your own battle against your inner enemies.  It is said, “Rome was not built in a day!” and it would seem that our equanimity is a difficult to build as Rome! Learn from the errors you are bound to commit.  Once when I was a youth, impatient with the progress of Gandhi’s non-violent resistance, I became part of an underground movement.  I was tortured by the police, my legs slashed.  Thereby I learned that those who embrace violence in return.  That is the Karma of action.  It is up to us to stop the vicious circle.  Only on the basis of equanimity, can evil be turned good.  Now let us meditate. ….

Only as consciousness expands, can we find our place and our peace in the universe…

 THOUGHTS

  • “May I always show the path to the pathless ones, but if they should not harken, may I abide patiently
     

  • Show equanimity to ourselves also as, in the face of our own errors and our backward steps, we climb toward the light.
     

  •  Learn to recognize “the subtle moments in life” when we have reached out to give and are rejected.  Love and compassion can turn sour as the ego starts to take command.  It is then we must summon all reserves of equanimity.

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