Jainworld
Jain World
Sub-Categories of Seven lessons of Preksha Dhayan
Lesson 1 - "Many Things" to Deal With
Lesson 2 - Becoming "Ruler of the Mind"
Lesson 3 - "Odic and Actinic" Forces
Lesson 4 - Become Aware of "Awareness"
Lesson 5 - "What" to Meditate On?
Lesson 6 - "Signposts" Along the Way
Lesson 7- "Discipline" in Meditation

Preksha Dhyana   

Anjay Mohnot

Beginning to Meditate ?

Lesson 3 - "Odic and Actinic" Forces

There are two forces that we become conscious of when we begin to meditate; the odic force and the actinic force. Odic force is magnetism that emanates out from our physical body, attracts and merges with the magnetism of other people. Actinic force is pure life energy emanating from the central source of life itself. The odic force is what cities are made of, homes are made of. The actinic force, flowing through the physical body, out through the cells and through the skin, eventually becomes odic force.

As soon as we begin to meditate, we become conscious of these two forces and must be aware of how to deal with them. The odic forces are warm, sticky. The actinic forces are inspirational, clean, pure, true. We seek in meditation the actinic force. When we begin to meditate, we have to transmute the energies of the physical body.

By sitting up straight with the spine erect, the energies of the physical body are transmuted. The spine erect, the head balanced at the top of the spine, brings one into a positive mood. In a meditation position such as this we can not become worried, fretful or depressed or sleepy.

Slump the shoulders forward and short-circuit the actinic forces that flow through the spine and out through the nerve system. In a position such as this it is easy to become depressed, to have mental arguments with oneself or another, or to experience unhappiness. With the spine erect and head balanced at the top of the spine, we are positive, dynamic. Thoughts race through the mind-substance, and we are aware of many, many thoughts. Therefore, the next step is to transmute the energies from the intellectual area of the mind so that we move our awareness into an area of the mind which does not think but conceives, looks at the thinking area.

The force of the intellectual area of the mind is controlled and transmuted through the power of a regulated breath. A beginning pranayama is a method of breathing: nine counts as we inhale, holding one; nine counts as we exhale, holding one count. Be very sure to maintain the same number of counts out as in, or that the breath is regulated to the same distance in as the same distance out. This will quickly allow you to become aware of an area of the mind that does not think but is intensely alive, peaceful, blissful, conceives the totality of a concept rather than thinking out the various parts. This perceptive area of the mind is where the actinic forces are most vibrant. Sushumna, the power of the spine, is felt dynamically, and we are then ready to begin meditation.