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WORD |
MEANING |
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Sarana: |
Refuge |
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Sarira |
Body |
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Sarva-virata: |
Attainment of
sarva-virati; the sixth gunasthana |
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Sarva-virati: |
Total restraint of a
mendicant |
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Sarvajna: |
An omniscient being;
a synonym for kevalin |
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Sasana-devata: |
Guardian spirits |
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Sastra: |
Scripture |
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Sasvadana: |
State of "mixed
taste"; the second gunasthana |
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Sat: |
Being |
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Sat-jiva-nikaya: |
The six kinds of
living beings, namely, the five ekendriyas and the trasa |
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Sata-vedaniya: |
Pleasure-feeling;
that which brings pleasure. |
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Sata-vendaniya: |
Pleasure-bearing
feeling karmic matter |
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Sata, Satavedaniya: |
Experience of
pleasure |
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Satpratipaksa: |
Inconclusive reason |
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Satrsanac: |
Continuous
participles |
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Sattadvaita: |
Non-duality of the
existence |
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Sattveshu: |
Living beings. |
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Satya: |
Truth |
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Satya mana: |
True mind |
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Satya-vachana: |
Truthfull speech |
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Satya-Vrata: |
The vow to abstain
from lying |
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Savicara: |
Accompanied by
applied thinking |
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Savipaka: |
The ripening of
fruit by itself. |
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Savipaka-nirjara: |
The natural maturing
of a karma and its separation from the soul. |
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Sayoga-kevalin: |
A kevalin still
possessed of the activities of body, speech, and mind; the thirteenth
gunasthana |
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Shaktitas-tapa: |
The practice of
austerities, according to one's capacity. |
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Shaktitas-tyaga: |
Giving to others,
gift of knowledge, food, medicine, etc., according to one's capacity. |
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Shalya: |
A thorn; a blemish. |
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Sharira: |
The body. |
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Shaucha: |
contentmant |
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Shiksha-vratas: |
Four vows relating
to meditation in the morning, noon, and evening, to keeping fast on certain
days, and to his duty of daily giving charity in the form of knowledge,
medicine, comfort, and food. |
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Shila: |
Restrictions |
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Shila vrateshvanatichara: |
Faultless observance
of the Five Vows, and faultless subdual of the passions. Shita``Cold. |
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Shoka: |
Sorrow |
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Shruta: |
Scriptures |
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Shruta-jnanavarana: |
Scriptural-knowledge-obscuring. |
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Shubha: |
Beautiful (body). |
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Graceful. |
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Shukla: |
White. |
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Siddha: |
A liberated soul; a
kevalin freed from all activities whatsoever |
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Liberated soul |
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Proved |
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The Realised Soul. |
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Siddha sadhana: |
The means to prove |
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Siddha-gati: |
The destiny of the
siddha |
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Siddha-loka: |
The permanent abode
of the siddha; a synonym for isat-pragbhara-bhumi |
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Siddhanta: |
Doctrine |
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Siddhi: |
Yogic power |
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Siksavratas: |
Vows of spiritual
descipline |
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Sila: |
Conduct |
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Silpa: |
Handcrafts |
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Skandha: |
Aggregate |
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Smarana: |
Recollection |
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Smrta: |
Remembered |
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Smrti: |
Memory |
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Smrti-jnanavarana: |
Knowledge-obscuring
karman of memory |
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Snapana: |
The ceremony of
sprinkling or bathing the Jina-image |
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Snigdha: |
Smooth. |
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Snigdha-ruksatva: |
Moisture and dryness
(of atoms) |
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Soka: |
Sorrow |
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Sparsa: |
Touch |
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Sparsha: |
Touch |
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Sparshana-kriya: |
Frivolous indulgence
in touching. |
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Spasta: |
Obvious |
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Spastata: |
Clarity |
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Sraddha: |
Faith |
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Offering of food to
the Manes |
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Sramana: |
A non-Vedic
mendicant, usually a Jaina or a Buddhist |
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Sramanabhuta: |
A novice about to
become a mendicant |
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Sramanopasaka: |
A disciple of the
ascetics; a synonym for sravaka |
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Sravaka: |
A layman; a synonym
for upasaka and sramanopasaka |
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Sravaka-pratima: |
The eleven stages of
the path of the layman; a synonym for upasaka-pratima |
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Sravakacara: |
Book of the layman's
discipline |
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Sreni |
Ladder: |
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Srotra: |
Ear |
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Sruta: |
Scriptural
(cognition) |
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The oral tradition
of Jaina scripture |
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Sruta-pancami: |
The
"scripture-fifth," a Jaina holiday |
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Srutajnana: |
Knowledge derived
from instruction and reasoning |
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Srutanusarana: |
Basing on word |
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Srutanusarin: |
Based on word |
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Srutanusaritva: |
Based on word |
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Srutopayoga: |
Conscious activity
towards verbal thinking |
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Stava: |
Hymn of praise |
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Steya: |
Theft. |
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Sthana: |
Situation. |
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Sthanakavasi: |
Dwellers in halls;
name of a Jaina sect whose members do not worship in temples |
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Sthapana: |
Replacement |
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Sthapana: |
Ritual act of asking
a monk to stop for alms |
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Sthapanacarya: |
Sacred objects used
as a substitute for a teacher |
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Sthapanajina: |
Symbol of Jina |
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Sthapanajiva: |
Image symbol of soul |
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Sthapanendra: |
Symbol of Indra |
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Sthavara: |
Immobile beings,
such as plants Immobile, with bodies having one sense only, i.e., the sense
of touch. |
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Sthavira: |
Elder |
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Elder (of the
monastaries) |
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Sthavirakalpin: |
A monk who lives in
an ecclesiastical community |
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Sthira: |
Steady (circulation
of blood, bile, etc.). |
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Sthitapaksatva: |
Real doctrine |
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Sthiti: |
Duration |
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Sthiti karana: |
To help oneself or
others to remain steady in the path of truth. |
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Sthtikarana: |
Acting to promote
the stability of another's faith in the Jaina path |
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Stotra: |
A philosophical hymn |
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Stri-Katha: |
Women |
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Strimukti: |
Attainment of moksa
in a female incarnation |
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Striraga-katha-shravana tyaga: |
Renouncing
of(reading or) hearing stories exciting attachment for women |
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Striveda: |
Feminine
inclination. |
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Sexual cravings for
a male |
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Stupa: |
Reliquary mound |
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Styanagriddhi: |
Somnambulism. |
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Styanarddhi-nidra: |
Somnambulism |
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Subhaga: |
Amiable; amaiable
personality, even though not beautiful. |
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Suddha dravya: |
Pure existence of
the substance |
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Suddhi: |
Purity |
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Sudra: |
A member of the
fourth caste |
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Sugamdha: |
Sweet-smelling;
fragrant. |
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Sukha: |
Bliss |
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Sukha-vedana: |
Feeling of happiness |
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Sukla: |
White |
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Sukla-lesya: |
Luminous white
karmic stain |
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Sukshma: |
Fine (body)
uncuttable and all-pervasive. |
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Sukshma Nigoda-Vargana: |
Fine-common-body-molecule |
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Suksma-samparaya: |
The state of having
only the subtle passions; the tenth gunasthana |
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Suksmakriya-anivartin: |
The state of subtle
movement |
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Sunyagara: |
Residence in a
solitary place, like a mountain or cave, etc. |
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Susama: |
Happy |
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Susama-dusama: |
More happy than
unhappy |
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Susama-susama: |
Extremely happy |
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Susvara: |
Sweet-voiced,
musical. |
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Sutra |
Style: |
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Aphoristic mode of
presentation; the canonical scriptures |
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Suya-nana: |
Scriptural knowledge |
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Sva sharira sanskara-tyaga: |
Renouncing of
beautifying one's own body; self-adornment. |
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Sva-dravya: |
Specific being,
location, time, and state, respectively of oneself |
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Sva-para-vyavasayin: |
Definiitive
cognition of the self and others |
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Sva-samviditva: |
Self-illuminating |
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Svabhava: |
Own nature |
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Svabhava-parinama: |
Undefiled change |
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Svabhava-sthita: |
Established in one's
own nature |
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Svabhava-viruddha: |
Contradiction in
nature |
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Svabhavanupalabdhi: |
Non-availability of
the nature |
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Svadeha-parimana: |
The physical
dimensions of the soul identical to those of its current body |
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Svadhyaya: |
Study--internal
austerity. |
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The study of the
scriptures |
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Svahasta-kriya: |
undertaking to do by
one's own hand, what should be done by others. |
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Svamitva: |
The knower |
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Svanuraktatvakarana: |
Sustaining object in
its own form |
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Svapaka: |
The lowest class in
Indian society |
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Svartha (anumana): |
For oneself
(inference) |
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Svartha-vyavasiti: |
Definite cognition
of the self |
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Svarupa: |
Form |
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Svarupa-pratiti: |
Indetermination of
knowledge |
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Svarupa-prayuktavyabhicara: |
Characterised by the
innate nature of the object |
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Svarupa-visesana: |
Indication of nature |
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Svasamaya: |
One's own doctrine |
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Svastika: |
Well-being; the
stylized wheel of life |
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Svati: |
Tapering; |
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like a snake-hole,
broad in lower but short in the upper extremities, reverse of Nyag rodha
parimandala. |
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Svetambara: |
White [cotton]-clad;
name of Jaina sect whose mendicants wear white garments |
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Svetapata: |
A synonym for
Svetambara |
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Syadvada: |
The doctrine of
qualified assertion |
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Syat: |
From a particular
point of view |
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In some respect |
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Syatkara: |
Marked by syat |
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Sykladhyana: |
Pure concentration |
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