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WORD |
MEANING |
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Anutseka: |
Not
being proud of one's own achievement or attainments. |
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Anuvichi-bhashana: |
Speaking
in accordance with scriptural injunctions. |
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Anuvratas: |
Minor
vows pertaining only to laypeople |
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Anuyoga: |
Exposition;
a group of postcanonical texts |
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Anvaya: |
Concomitance
in agreement |
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Anvayadharma: |
Quality |
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Anyatarasiddha: |
Unproved
for either of the two |
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Anyathanupapatti: |
Logical
impossibility in the absence of the other |
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Anyatva anupreksha: |
Sepatateness.
Otherness. The world, my relations and friends, my body,
and mind, they are all distinct and separate from my real
self. |
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Apadhyana: |
Thinking
ill of others. |
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Apara (Samgrahanaya): |
Non-ultimate
(generic) |
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Aparamarthika: |
Empirical |
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Aparigraha: |
Nonpossession |
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Aparinamin: |
Unchanging |
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Aparyapti: |
Undevelopable;
Incapable of developing the body fully. |
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Aparyavasita (Srutajnana): |
Having
no end |
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Apavartana: |
Energy
that hastens the time and decreases the intensity of
karmic fruition |
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Apaya: |
Perceptual
judgment |
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Apayavicaya: |
Contemplation
on the means by which beings can be saved |
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Apo-kayika: |
Water-bodies |
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Apradhanacarya: |
Nominal
acarya |
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Apramanatva: |
Invalidity |
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Apramatta-virata: |
Restraint
not vitiated by carelessness, the seventh gunasthana |
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Apramatva: |
Non-organ
of knowledge |
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Aprapyakaritva: |
The
quality of acting from distance |
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Apratipatina: |
Non-extinguishing |
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Apratita: |
Neither
known |
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Apratya Vekshita: |
Putting
down a thing without seeing. |
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Apratyakhyana-kriya: |
not
renouncing what ought to be renounced. |
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Apratyakhyanavarana: |
Obstructors
of partial renunciation |
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Apratyakhyanavaraniya: |
Partial
vow-preventing passions including anger, pride, deceit
and greed. |
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Aprayojaka: |
Immaterial |
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Apta: |
Authentic |
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Apta-vacana: |
Statement
of an authentic personality |
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Apurva-karana: |
The
process by which the soul attains to an unprecedented
degree of purity |
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Arahamta: |
Prakrit
for arhat |
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Arambha: |
Commencement
of a thing - compare attempt in Criminal Law. |
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Arambha-tyaga: |
Abandonment
of merely worldly engagements and occupations. |
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Arambhatyaga-pratima: |
The
eighth stage in which a layman withdraws from all
professional commitments |
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Arambhaya-himsa: |
Violence
occurring either accidentally or through the performance
of an acceptable occupation |
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Arapa: |
Hot
light; radiant heat; possessed of a brilliant body, which
is hot to others but not to the possessor, as the gross
radiant earth bodied beings in the sun. |
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Arati: |
Displeasure
in regard to sense activities dissatisfaction. |
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The
lamp-waving ceremony |
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Arcana: |
Worship |
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Ardha naracha samhanana: |
Semi-unbreakable
joints and bones. |
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Ardha-phalaka: |
Loincloth
worn by Svetambara monks |
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Ardha-pudgala-paravartana-kala: |
The
amount of time required for a soul to take in and use up
half of the available karmic matter in the universe |
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Arghya: |
Respectful
offering |
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Arham: |
Identical
to arhat |
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Arhat: |
Worthy
to worship; an epithet of one who has attained
kevalajnana; a synonym for kevalin |
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Arhat Kevali: |
Omniscient
Lord |
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Arhat-Bhakti: |
Devotion
to Arhats or Omniscient Lords. |
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Arihamta: |
A
variant for arahamta |
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Arpitanaya: |
Implied
point of view |
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Arpitanayabhasa: |
False
implied point of view |
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Artha: |
Meaning
of a word |
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Artha (Kaladigata): |
Object |
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Artha-kriya: |
Exercise
of casual efficiency |
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Artha-kriyasamartha: |
Capable
of performing any action |
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Artha-naya: |
Point
of view of meaning |
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Artha-nayabhasa: |
False
point of view of meaning |
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Artha-paryaya: |
Mode
of the object |
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Artha-prapakatva: |
Conveyance
of the sense |
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Artha-pratipadaka: |
Support
of truth |
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Artha-samvedana: |
Manifested
in the statement |
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Arthavagraha (Matijnana): |
Object-awareness |
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Arupi-ajiva: |
The
four insentient, formless dravyas |
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Aryika: |
Nuns
of the Digambara sect |
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Asad guna udbhavana: |
proclaiming
in oneself the good qualities which one does not possess. |
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Asamgrahika (Naigamanaya): |
Non-generic |
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Asamjni: |
Unable
to reason about spiritual matters |
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Asamkhyata: |
Innumerable |
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Asamprapta sripatika
samhanana: |
Loosely
jointed bones. |
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Asamyama: |
Nonrestraint |
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Asankyatanu-Vargana: |
Innumerable-atoms-molecule |
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Asarira: |
Free
from embodiment; a siddha |
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Asat-khyati: |
Knowledge
of a non-existent thing |
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Asata-vedaniya: |
Pain-feeling;
that which brings pain. The inflow of
pain-bringing-feeling |
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Asata, Asatavedaniya: |
Experience
of pain |
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Asatana: |
Disrespect |
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Asatavedaniya: |
Unpleasant-feeling |
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Asatpratipaksatva: |
Non-conclusive |
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Asatva: |
Non-existence |
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Asatya: |
Lying |
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Asatya mana: |
False
mind |
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Asatya-Vachana: |
FALSE |
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Ascarya: |
Extraordinary
event |
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Asharana anupreksha: |
Unprotectiveness;
helplessness. The soul is unprotected from the fruition
of karmas. Death, pain, pleasure, success, failure are
the necessary results of our acts in this or past lives. |
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Ashrava: |
Inflow |
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The
attraction of good or bad matter by the soul in virtue of
its mental, vocal, or bodily activity. |
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Ashrava anupreksa: |
Inflow.
The inflow of karma is the cause of my mudane existence
and it is the product of passions, etc. |
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Ashubha: |
Ugly
(body). |
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Ashubha-nama: |
A
Bad-body-making karma |
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Ashuchi anupreksha: |
Impurity.
The body is impure and dirty. |
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Asi: |
Sword;
government |
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Asiddha (Hetvabhasa): |
Non-existence |
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Asiddhata: |
Unproved
state |
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Asiddhatva: |
Non-existent |
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Asiddhi: |
Whose
existence cannot be proved |
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Aspasta: |
Indistinct |
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Asrava: |
Karmic
influx |
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activities
inviting the karmic matter into the soul. |
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Asraya: |
Substratum |
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Astanga: |
Eight
limbs (of samyak-darsana) |
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Asteya: |
Not
stealing |
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Asthira: |
(unsteady
circulation of blood, etc.). |
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Asti-kaya: |
Having
extension |
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Astikya: |
Affirmation |
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Astitva: |
Existence |
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Asubha-karma: |
Unwholesome
karma |
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Asva: |
Horse |
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Aticara: |
Infractions
committed by accident |
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Atidesavakya: |
Analogical
sentence |
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Atisaya-ksetra: |
Places
where miraculous events associated with great monks have
occurred |
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Atithi-samvibhaga: |
Sharing
with (ascetic) guests |
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Taking
a vow to take one's food only after feeding the ascetivs
with a part of it. |
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Ativyapti: |
Undesirable
extension |
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Atma ninda: |
denouncing
one's self |
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Atma prashansa: |
Praising
oneself |
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Atman: |
Soul;
self |
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Atmanubhava: |
Abiding
in one's own nature |
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Atmarthatva: |
Meant
for the self |
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Atmarupa (Kaladigata): |
Form |
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Atmasad-guna uchchhadana: |
not
proclaiming one's own good qualities. |
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Attara guna: |
A
kind of production of the dependance relating to the
non-soul, i.e., production of books, pictures, statues,
etc. |
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Audarika: |
Physical |
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The
physical body of all men and animals. |
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Audarika mishra: |
Physical
with karmic. |
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Audarikasarira: |
Gross-body
of Lord |
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Aupapadika: |
Born
spontaneously |
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Aupasamika: |
Subsidence |
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Aushbha: |
Awkward. |
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Avadhi (Jnana): |
Clairvoyance |
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Avadhi-darshanavarana: |
Visual-conation-obscuring. |
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Avadhi-jnanavarana: |
Visual-knowledge-obscuring |
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Avadhidarsana: |
The
indistinct type of awareness preceding avadhijnana |
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Avadhijnana: |
Supermundane
knowledge such as clairvoyance |
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Avagaha: |
Penetrability |
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Avagraha (Matijnana): |
Determinate
perception |
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Avaharana: |
Distinguishing |
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Avaktavya: |
Indescribable |
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Inexpressible |
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Avamaudarya: |
Eating
only a very small portion of food |
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Avamodarya: |
Eating
less than one's fill, or less than one has appetite
for--external austerity. |
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Avantara samanya: |
General
substance |
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Avapodvapa: |
Elimination
and addition |
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Avarana: |
The
veil |
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Avarana ksaya: |
Destruction
of veil |
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Avaraniya: |
Obscuring |
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Avarnavada: |
Causes
the right-belief-deluding karmic matter(Darshana). |
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Avasarpini: |
Descending
round |
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Regressive
half-cycle |
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Avashyaka-parihari: |
Not
neglecting one's six important daily duties |
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Avastu-nirbhasa: |
Dealing
with no object |
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Avasyaka: |
Essential
duty |
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Avaya (Matijnana): |
Perceptual
judgment |
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Avayava: |
Part |
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Avicyuti: |
Absence
of lapse |
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Avidya: |
Ignorance |
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Avinayeshu: |
Those
who are uncivil or ill-behaved. ?????? |
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Avipaka-nirjara: |
Inducing
a karma to leave the soul by means of a contrary karma,
or by means of ascetic practices. |
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Avirata: |
Vowlessness,
non-renunciation. Vowlessness. |
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Avirati: |
Nonrestraint |
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Aviruddhanupalabdhi (Hetu): |
Non-availability
of non-contradictory |
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Aviruddhopalabdhi (Hetu): |
Availability
of non-contradictory |
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Avisamvadakatva: |
Non-discrepancy |
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Avisvagbhava: |
All-pervasiveness |
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Aviveka: |
Lack
of discrimination |
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Avrta: |
Obscured |
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Avyakta: |
Indeterminate |
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Avyaktaksara: |
Indistinct
sound |
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Ayaga-pata: |
Votive
slabs |
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Ayariya: |
Prakrit
for acarya |
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Ayashah kirti: |
Notoriety;
bringing bad name, even if one does good actions. |
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Ayoga-kevalin: |
The
fourteenth gunasthana, attained by the kevalin when, in
the instant before death, all his activities cease |
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Ayu: |
Age-karma |
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age. |
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Ayu-karma: |
Karma
that determines the span of a given lifetime |
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