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252-256. When
a man besmeared with oil performs exercises with weapons in a very dusty
place; and when he cuts and breaks palm, Tamala, plantain, bamboo and
Ashoka trees, and destroys living and non- living things. To him (thus)
causing destruction by means of many kinds of in struments. Think
correctly, what is the reason of thaat6 man being besmeared with dust.
Consider what reason there is for his being covered with must, when he has
been making such onslaughts by various weapons. It is the presence of
oil, which makes him coated with dust. Know, that this is certainly not
caused by the (other) movements of his body. Similarly, a wrong believer
engaged in many kinds of activity, aud having attachment, etc., in his
conscious attention, is smeared by the dust (of Karmas) .
Commentary.
Wrong belief, vowlessness,
passions and vibratory activity are factors, which like oil help in the
coating of the dust of karmas. Otherwise the rising Karmas would fall
like dust off a dry surface. If a wise man us walking carefully with the
intention of not hurting any living being, and if by chance a being is
hurt if destroyed by his bodily movements, he will not be guilty if such
harm, because if a total want of intention to cause injury. He will
rather gather virtue because of these compassionate thought- activity.
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257-261 . On the other hand,
if the same man after entirely removing the oil, performs exercise with
various instruments in a very dusty place, and cuts and breaks palm,
tamala, plantain, bamboo and Ashoka trees and destroys things living and
non- living, consider what is the real reason for his not being coated
with dust, while causing onslaughts by various kinds of instruments. It
is the presence of oil on that man, which caused the coating with dust,
not the (other) movements of his body. Know this as a certainty.
Similarly, the right believer engaged in many kinds of activity not having
attachment, etc., in his conscious attention, is never bound by the dust
(of Karmas) .
Commentary .
When right belief is once
acquired, the possessor is sure to get Liberation. According to Jain
Philosophy, even the slightest passion which is found in a saint of the
10th spiritual stage caused bondage of Karmas. Any impure passionate
thought-activity must result in bondage of Karmas. Whenever a soul is
disposed to wards self-realistion, it has even in the lower stages, a pure
thought-activity, with very mild passion-paint. Even in the 4th stage
such a soul will bind karmas, nut the duration of karmas thus bound
(except that of good age Karmas) will be less, when there is strong
passion paint. If one thinks that being a right believer he is not
subject to karmic bondage whether he acts rightly of wrongly his ideas and
actions of his mind, body and speech. He is full of compassion for all
beings, is very considerate and calm in temper, is not attached to worldly
pleasures, and is fully cognizant of the consequence of Karmas, merits and
demerits.