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Jain World
Sub-Categories of Passions

PRATIKRAMAN

TEXT OF PRATIKRAMAN
SIX ESSENTIALS
OBEISANCE TO FIVE SUPREMES
THE OBEISANCE TOTEACHERS
  PERMISSION TO START PRATIKRAMAN
  DESIRE FOR ATONEMENT
  GNAN (KNOWLEDGE) AND ITS LAPSES
  TRUE FAITH AND ITS LAPSES
  NON-VIOLENCE
  TRUTHFULNESS
  NON-STEALING
  SELF-CONTROL OVER SENSUALITY
  LIMITATION ON ACCUMULATIONS
  GEOGRAPHIC LIMITATIONS
  LIMITATION ON CONSUMPTION AND OCCUPATIONS
 

RESTRICTING PURPOSELESS VIOLENCE

  SELF-CONTROL FOR SHORT TIME (SAMAYIK VRAT)
  DAY TO DAY ADDITIONAL LIMITS
  PRACTICING THE LIFE OF A MONK (POSHADH VRAT)
  SHARING WITH GUESTS AND OTHERS
  SANTHARA - A RELIGIOUS FAST TO DEATH
  THE EIGHTEEN SINFUL ACTIVITIES
  25 TYPES OF WRONG BELIEFS (MITHYATVA)
  AUSPICIOUS FOURS
  OBEISANCE TO SHRI ARIHANT AND KEVALI LORDS
  OBEISANCE TO SHRI SIDDHA LORDS
  OBEISANCE TO SHRI SADHU-SADHVIJIS
  SALUTATIONS TO SHRI SHRAVAK-SHRAVIKAS
  OBEISANCE TO FIVE SUPREMES
  DESIRE FOR ATONEMENT
  UPLIFTING THE SOUL
  PRAYER TO 24TIRTHANKARS AND ALL SIDDHAS
  TASSA MICHCHHAMI DUKKADAM
  SHANTI STOTRA (Prayer for peace) (OPTIONAL)
  GLOSSARY OF NON-ENGLISH WORDS

AUSPICIOUS FOURS

 

 

Four auspicious entities: Arihants are auspicious. Siddhas are auspicious. Sadhus are auspicious. The religion taught by Kevalis is auspicious.

Four supreme entities: Arihants are supreme. Siddhas are supreme. Sadhus are supreme. The religion taught by Kevalis is supreme.

I seek shelter in four. I seek shelter in Arihants. I seek shelter in Siddhas. I seek shelter in Sadhus. I seek shelter in the religion taught by Kevalis.

Those who accept these four auspicious supreme entities, and seek their shelters, will cross the ocean of life and end all Karmas. The endless happiness of Moksha is obtained by them who sing their praises faithfully. In this world, these four are the only shelters and there are no other shelters. Those who solicit the shelter of these four, attain the imperishable eternal status. They attain Moksha.