(Original language words are missing)
Rising state (of Karma), natural state, state of
subsidence, state of annihilation and state of annihilation nd
subsidence-these five are (characteristic) conditions of the Soul. 196
(Original language words are missing)
These five (States) are of twenty one, three, two, nine
and eighteen kinds respectively. The sixth is sannipatika (product of
combination of all other states) which is different from other states
and it is of fifteen kinds. 197.
(Original language words are missing)
The Soul on account of these states, obtains (different)
(birth) place, states of existence, senses, wealth, pleasure and pain.
(One this basis) briefly speaking, Soul is eight kinds. 198
(Original language words are missing)
Search after that Soul is to be proceeded with the basis
of substance, passions, activities, consciousness, knowledge, faith,
conduct and vigour. 199
(Original language words are missing)
Souls and non-Souls are (generally called) dravyatmans,
passionate Souls are (called) kasayatmans, Souls dominated by actions
are yogatmans and all Jivas are (in general) Upayogatmans 200
(Original language words are missing)
The right visioner possesses knowledge (thus he is called
as Jnanatman); all Jivas have indeterminate knowledge (thus called as
Darsanatmans); detached persons possess conduct (thus called Caritramans)
and all mundane Souls have vigour (thus called Viryatmans). 201
(Original language words are missing)
Metaphorically, on the basis of particular view points,
all substances are called Dravyatmans. Soul is Soul on account of its
own nature (I. e. it exists from the point of view of its own substance,
place, time, and form) and it does not exist from the point of view of
nature of other substances. 202
(Original language words are missing)
Thus, here, Soul is to be searched in various ways-such
as (its) association (with) smallness and abundance. All these kinds of
nature of Soul are known by their characteristics. 203
(Original language words are missing)
All that which is possessed of characteristic of
production, destruction and permanence is substance (-Sat). Otherwise
(a thing) becomes existent or non existent (Sat or asat) on account of
its peculiarity of preeminence and subordination. 204
(Original language words are missing)
The object (to say jar) which was not there (in the clay)
and seen there at present (in the form of a jar) is production and
destruction is reverse of it (again in the from clay). 205
(Original language words are missing)
That which is related to present and past (its production
and destruction, jar and clay) (and) does not change (neither produced
not destroyed) is thus permanent in that sense. 206
Here ends Chapter on States of Soul.