EXPIATION ( PRAYASHCHITTA ).
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113. Thought-activity of observing (five) vows, (five
kinds of) carefulness, character and self-control; or attentiveness to the
restraint of senses, is expiation ( Prayashchitta ). It should be
practised constantly.
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114. Beingengaged;, in the contemplation �of destroying (or
subsiding), etc., one�s own ( impure ) thought-activities, anger, etc., as
well as, meditation upon the attributes of one �s own soul, is said to be
expiation from the real point of view.
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115. ( A saint ) verily, conquers the four kinds of passions (
thus ), anger with forgiveness, pride with self humility, deceit with
straightforwardness, and greed with contentment.
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116. A saint who is c6nStant!y absorbed �in �the� supreme
knowledge, comprehension or consciousness of his own soul, ( is said to )
have expiation.
Kundakunda�s Niyamasara
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117. What more need be said, know the complete observance of the
best austerities by great saints to be expiation alone. It is the cause of
destruction of various karmas ( in larger number and quantity ).
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118. Group of meritorious and demeritorious karmic molecules
accumulated ( by a soul ), during its infinite ( number of previous )
Jives, is destroyed by the observance of austerities; so ( practising )
austerities ( is ) expiation.
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119. A soul, with the thought -activity of being under the
shelter of its own ( true ) nature, is capable of renouncing all ( other
foreign ) thought-activities. So self-concentration is the complete (
expiation ).
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120. He, who avoiding good and bad forms of speech, and being
free from ( impure ) thought-activities, such as attachment, etc.,
meditates upon his own soul, ( is said ), as a matter of fact, to observe
the rule ( of expiation ).
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121. He, who discarding the idea of the durability of
other objects, such as body, etc., meditates upon his own soul, with
concentrated. mind ( is said ) to have a � withdrawal of attachment from
body � ( Kayotsarga ) . (It is also expiation )
