REPENTANCE ( PRATIKRAMANA.)
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77. I am neither
hellish, nor sub-human, nor human, nor am I in the celestial condition. T
am neither the doer, nor do I make others do, nor am I the approver of the
doers.
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78. I am neither in any of the Soul-quests, nor I am in any of the
Spiritual stages nor do I belong to any of the soul classes. T am neither
the doer, nor do I make others do, nor am I the approver of the doers.
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79. I am neither a child, nor young, nor old, nor the cause of any of
them. I am neither the doer nor do I make others do, nor am I the approver
of the doers.
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80. I am neither attachment, nor aversion, nor delusion, nor the cause of
any of them. I am neither the doer, nor do I make others do, nor am I the
approver of the doers.
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81- I am neither anger, nor pride, nor deceit, nor greed. I am neither the
doer, nor do I make others do , nor am J the approver of the doers.
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82. By practising self- analysis, (a soul) becomes equanimous and thus (
gains ) Right Conduct. In order to fortify this ( conduct ) I shall speak
of repentance, etc.
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83. He, who leaving aside (all) forms of speech and getting rid of (
impure ) thought-activities, such as attachment, etc., meditates upon his
own soul ( is said from the real point of view ) to have repentance (
Pratikramana ).
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84. He, who avoiding (all sorts of ) transgressions particularly, is
absorbed in self-contemplation is said to have repentance; because he
himself is the embodiment of repentance.
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85. He, who avoiding ( all sorts of ) disinclination towards conduct, is
absorbed in self-conduct, is said to have repentance, because he himself
is the embodiment of repentance.
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86. He, who avoiding the wrong path, firmly walks in the right path of the
Conquerors ( Jinas ) is said to have repentance because he himself is the
embodiment of repentance.
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87. A saint, who avoiding all thorny thought-activities, enjoys the
modifications of only an unblemished thought-activity, is said to have
repentance; because he himself is the embodiment of repentance. .
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88. A saint, who avoiding uncontrolled thought-activities, is absorbed
in the three-fold control ( of mind, body and speech ), is said to have
repentance; because he himself is the embodiment of repentance.
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89. He, who avoids (both) the thoughts of pain and ill-will, and
entertains righteous and pure thoughts is said to have repentance in the
aphorisms delivered by the Conquerors (Jinas).
