Chapter - IX Supreme Equanimity, (Parama Samadhi)

 

SUPREME EQUANIMITY (PAR AM A SAMADHI)

 

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          122. He, who giving up the movement of uttering words, realises his self, with non-attached thought activity, ( is said to have supreme equanimity ( parama-samadhi ).

 

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          123.   He, who while observing self-control, vows and austerities, realises his self through righteous concentration ( Dharma-Dhyana ) and pure concentration ( Shukla Dhyana ) (is said ) to have supreme equanimity.

 

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          124. What is the good of residing in forest, mortification of body, observance of various fasts, study of scriptures, and keeping silence, etc., to a saint, who is devoid of equanimity ?

 

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          125. He, who is detached from all injurious actions, observes threefold control ( of body, mind and speech ) and restrains his senses, ( is said to have) steadfast equanimity according to the preaching of the omniscient.

 

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          126. He, who is evenly disposed towards all living beings, mobile and immobile, (is said to have) steadfast equanimity, according to the preaching of the omniscient.

 

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          127. He, who is drawn close to his Soul during the observance of self-control, vows and austerities ( is said to have ) steadfast equanimity according to the preaching of the omniscient.

 

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          128.  He, in whom attachment and aversion do not create any disturbance, ( is said to have ) stead-fast equanimity,. according to the preaching of the omniscient.

 

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          129.  He, who  always  refrains  from  painful ( Arta )  and  wicked  ( Raudra )  concentrations (is said to have } steadfast equanimity, the preaching of the omniscient.

       

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          130. He, who always refrains from meritorious and demeritorious thought-activities ( is said to have ) steadfast equanimity, according to the preaching of the omniscient.

 

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          131. He, who always refrains from risibility, indulgence, sorrow, and ennui ( is said to have ) steadfast equanimity, according to the preaching of the omniscient.

 

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          132. the, who always refrains from disgust, fear, sexual-inclination, etc., ( is said to have ) steadfast equanimity, according to the preaching o-the omniscient.

 

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          133. He, who always practices concentration righteous or pure ( is said to have ) steadfast equanimity, according to the preaching of the omniscient.