Jainworld
Jain World
Sub-Categories of Passions

The Navakar Mantra

What is the Jain Dharma or Jainism?
Who is a Jin?
Who is a Jain?
The Jain dharma
  The Arrangement Of Ara, The Phases Of Time
  Tirtha, Dharma And Tirthankar (One Who Reveals The Dharma)
  The Exposition Of The Philosophy
  Bhagwan Mahavir
  The Path Of Achievement
  Total Renunciation
  Some special rules of conduct for sadhus and sadhvis
  Sthapanacharyaji
  The Dashvirati Dharma
  The Fourteen Pledges By Househl Oders
  Avashyak (The Essentials)
  Prathana (Prayer)
  Jap And Dhyan
  The Eighteen Sources Of Sin (Papa Sthanak)..
  Upadhan
  Before assuming Dharma
  Marganusari Gun: (35 virtues that guide us on the path of life)
  Tapasya and the codes of conduct:
  The External austerities ( six kinds )
  Abhyantar Tap (Six kinds)
  Some minor and major austerities for daily practice.
  Why is fasting essential ?
  Some Special And Important Austerities
  Why should water be boiled ?
  It is necessary to filter water:
  The Jain Dharma prohibits the eating of the following things
  Why should not people eat meat ?
  Even the egg is dangerous !
  Alcoholic drinks should be renounced
  Why should we not eat certain types of food?
  We should not take food in the night. Why?
  Why should we not eat green and raw vegetables on some special days?
  Organization of the Jain Society
  Some Important Jain Institutions
  Jain Upashray: Religious Centres
  The Jain Libraries
  The Jain Schools
  Ayambil Shala
  The Jain Panjarapol--Shelter for Cattle
  The Jain Choultries
  The Jain Pilgrim Centres
  The system of the seven institutions of the Jains.
  The Jain Festivals
  The Jain Celebrations
  The Jain Philosophy
  The Nine Doctrines
  Kal-Time
  Karma
  Leshya
  Purvajanma
  Samjna
  Kashay- Passions
  The Process of Spiritual Elevation,
  Naya
  Syadvad
  Dhyan
  Navpad
  Samiti and Gupti
  16 Bhavanas
  The Jain Literature
  A Representative Jain Work
  A Glossary Of Difficult Words

55. Purvajanma

 

Bhadrabahu Vijay

Transmigration of souls.

The Jain Dharma is essentially spiritualistic (it is related to the soul). It believes that the soul is immortal. Therefore, it firmly believes in Purvajanma (transmigration of souls). The concept of an earlier life and rebirth implies that as long as the soul is bound by Karmas, it has to be assuming various Janmas- births and has to keep wandering through Samsar- the cycle of birth and death which has four directions.

Who taught the new born child to suck milk from its mother's breast ? No one. On account of its memory of its earlier life, it craves for its mother's milk. The child smiles and laughs; it weeps; it experiences fear; what are all these things? These are but manifestations of the memories of an earlier life. Even the happiness and unhappiness that new- born children experience are but the memories of their earlier lives manifesting themselves. Rebirth is but a transformation and transmigration of the soul according to the Karmas that bind it. When a man dies, the death occurs only to the body; his soul or the subtle body (Karman Sharir and Tajjas Sharir) endeavours to take birth in some other form; in some other place.

Any soul does not experience fully the fruits of all its Karmas good or bad, in this Janma - life. Therefore it has to know and experience the fruits in the next Janma and has to live it. The ideas of Paralok the other world and Punarjanma - rebirth have been accepted even by scientists firmly and with solid, valid, proofs and arguments. The modern psychology has a branch called parapsychology which deals with this subject. In India as well as in other countries, a very significant research and enquiry has been carried out on this point; and some famous scientists have accepted these theories openly and without any reservation. The Jain Dharma calls the memories of the past lives by the name Jatismaran Jnan. Even to-day hundreds of records are available regarding the memories of the past lives of people; and some of them are very famous.

George Bernard Shaw, the famous British dramatist, in the course of a conversation with Shri Devadas Gandhi, the son of Mahatma Gandhi, gave expression to his belief in Punarjanma - rebirth and to his desire to be born in a Jain family in his next birth.