Jainworld
Jain World
Sub-Categories of Passions

The Navakar Mantra

What is the Jain Dharma or Jainism?
Who is a Jin?
Who is a Jain?
The Jain dharma
  The Arrangement Of Ara, The Phases Of Time
  Tirtha, Dharma And Tirthankar (One Who Reveals The Dharma)
  The Exposition Of The Philosophy
  Bhagwan Mahavir
  The Path Of Achievement
  Total Renunciation
  Some special rules of conduct for sadhus and sadhvis
  Sthapanacharyaji
  The Dashvirati Dharma
  The Fourteen Pledges By Househl Oders
  Avashyak (The Essentials)
  Prathana (Prayer)
  Jap And Dhyan
  The Eighteen Sources Of Sin (Papa Sthanak)..
  Upadhan
  Before assuming Dharma
  Marganusari Gun: (35 virtues that guide us on the path of life)
  Tapasya and the codes of conduct:
  The External austerities ( six kinds )
  Abhyantar Tap (Six kinds)
  Some minor and major austerities for daily practice.
  Why is fasting essential ?
  Some Special And Important Austerities
  Why should water be boiled ?
  It is necessary to filter water:
  The Jain Dharma prohibits the eating of the following things
  Why should not people eat meat ?
  Even the egg is dangerous !
  Alcoholic drinks should be renounced
  Why should we not eat certain types of food?
  We should not take food in the night. Why?
  Why should we not eat green and raw vegetables on some special days?
  Organization of the Jain Society
  Some Important Jain Institutions
  Jain Upashray: Religious Centres
  The Jain Libraries
  The Jain Schools
  Ayambil Shala
  The Jain Panjarapol--Shelter for Cattle
  The Jain Choultries
  The Jain Pilgrim Centres
  The system of the seven institutions of the Jains.
  The Jain Festivals
  The Jain Celebrations
  The Jain Philosophy
  The Nine Doctrines
  Kal-Time
  Karma
  Leshya
  Purvajanma
  Samjna
  Kashay- Passions
  The Process of Spiritual Elevation,
  Naya
  Syadvad
  Dhyan
  Navpad
  Samiti and Gupti
  16 Bhavanas
  The Jain Literature
  A Representative Jain Work
  A Glossary Of Difficult Words

11. Total Renunciation

 

Bhadrabahu Vijay

Total renunciation means to be completely detached from all sinful actions caused by all kinds of delusions. Such a person should not entertain sinful thoughts, utter sinful words; and commit any sinful action by means of his body. Not only should person completely refrain from all kinds of sin but also should not be an supporter of sin that might be committed by others. If any one commits a sinful action, such person should not encourage it nor should he agree in it. Even these actions, he should not commit by means of thought, word or action.

When a person renounces worldly life and all worldly attachments and is initiated into Samyamadharma or the way of discipline and austerity, the man is called Sadhu, ascetic, Shraman, or Muni and the woman is called Sadhvi, Shramani, or Ary�.

Those who get initiated into the life of discipline and austerity and become Sadhus and Sadhvis must take a vow to act strictly in accordance with the five great austerities. (There are five special kinds of vows).

The five great vows

1. The Pranatip�taviraman Mahavrat- Non-violence

2. Mrishavadaviraman Mah�vrat - Truthfulness

3. Adattad�naviraman Mahavrat- Non-stealing

4. Maithunaviraman Mahaivrat- Celibacy

5. Parigrahaviraman Mahavrat- Non-attachment.

Those who are initiated into the path of austerity must take this sacred vow," O Lord Arihant! I will not commit the sins of violence, uttering falsehood, stealing and carnal enjoyments, or be possesive, in word, thought or deed; nor will I assist any one in committing such sins. If anyone is committing such sins, I will not approve of and endorse them. Oh Lord! I hereby take a sacred and solemn vow that throughout my life, I will conform to these five austerities, the five gems of Jain conduct."

The Jain Sadhus and Sadhvis never cause harm or violence to any living being. They live according to the pledge that they will not harm even the tiniest creatures.

They do not speak untruth in whatever circumstances they might be entangled. They will not lie on account of fear, desire, anger, or on account of deceptive intentions.

Without the permission of the owner, they will not take even a small thing like a straw.

They have to observe the vow of celibacy with an absolute adherence to it. In this respect, the rules of conduct to be adhered to are absolutely strict and they should be observed with care. The Sadhus should not touch the members of the opposite sex, even to a child. In the same manner, the Sadhvis should not touch the members of the other sex, even to a child. The touching of the members of the opposite sex is strictly prohibited in the case of the Jain Sadhus and Sadhvis. In case, they touch the members of the opposite sex either by mistake or in ignorance, they have to undergo the ritual of Prayashchitta for selfpurification.

There is a reason behind the rule that prohibits the touching of even the children of the opposite sex. The reason is that it is not possibie to draw a line of demarcation regarding the actual age of such youngsters. Not only it would be hard to do so but they can develop attachment which they have left. It is necessary to take some precautions to adhere to this rule of conduct strictly. There is a psychological bearing in respect of this rule of conduct. If we once allow the mind to go down, it will keep declining, step by step.

The Jain Sadhus cannot keep money with them. They cannot own or have control on any wealth or houses or any such movable or immovable property. They should limit their necessities to the lowest limit and apart from those limits they should not own anything or should not have attachment for any thing.