Nine combinations are
possible in udaya:
1 uttaraprakrti =
flaming-up anger (pride, deceitfulness, greed).
2 = flaming-up anger
(pride, deceitfulness, greed) + male (female, third) sex.
4 = flaming-up anger
(pride, deceitfulness, greed) + male (female, third) sex + joking and
liking (disliking and sorrow).
5a = 4 + fear (disgust or
samyaktva).
5b = flaming-up +
pratyakhyanavarana anger (pride, deceitfulness, greed) + male (female,
third) sex + joking and liking (disliking and sorrow).
6a = 4 + fear + disgust
(fear + samyaktva or disgust + samyaktva).
6b = 5b + fear (disgust
or samyaktva).
6c = flaming-up +
pratyakhyanavarana + apratyakhyanavarana anger (pride, deceitfulness,
greed) + male (female, third) sex + joking and liking (disliking and
sorrow).
7a = 4 + fear + disgust +
samyaktva.
7b = 5b + fear + disgust
(fear + samyaktva or disgust + samyaktva).
7c = 6c + mixed belief.
7d = 6c + fear (disgust
or samyaktva).
7e = 6c + unbelief.
7f = flaming-up +
pratyakhyanavarana + apratyakhyanavarana + anantanubandhi anger (pride,
deceitfulness, greed) + male (female, third) sex + joking and liking
(disliking and sorrow).
8a = 5b + fear + disgust
+ samyaktva.
8b = 6c + fear (disgust)
+ mixed belief.
8c = 6c + fear + disgust
(samyaktva).
8d = 6c + fear (disgust)
+ unbelief.
8e = 7f + unbelief.
8f = 7f + fear (disgust).
9a = 6c + fear + disgust
+ mixed belief.
9b = 6c + fear + disgust
+ samyaktva. 9c = 6c + fear + disgust + unbelief.
9d = 7f + fear + disgust.
9e = 7f + fear (disgust)
+ unbelief.
10 = 7f + fear + disgust
+ unbelief.
Fifteen combinations are
possible in satta:
28 = all uttaraprakrtis.
27 = all, except the
lower belief (samyaktva).
26 = the preceding,
except mixed belief.
24 = all except the 4
passions of life-long duration.
23 = the preceding except
unbelief.
22 = the preceding except
mixed belief.
21 = the preceding except
the lower belief.
13 = the preceding except
the apratyakhyanavarana and pratyakhyanavarana passions.
12 = the preceding except
third sex.
11 = the preceding except
female sex.
5 = the preceding except
the 6 non-passions.
4 = the preceding except
male sex.
3 = the preceding except
flaming-up anger.
2 = the preceding except
flaming-up pride.
1 = the preceding except
flaming-up deceitfulness.
Ayus.
As the 4 kinds of ayus
are in opposition to one another, only one ayus can be bound at a time,
only one ayus can realize itself at a time. In satta however, 2 ayus can
be in existence; namely, at the time when the ayus of the next existence
is already bound but that of the present one has not yet completely
expired.
Naman.
In bandha the following 9 prakrtis are
always in existence (dhruva):
Fiery and karman body,
color, odor, taste, touch, not-light-not-heavy, self-annihilation,
formation.
There are 8 combinations:
23 uttaraprakrtis for
undeveloped 1-sensed beings) = animal state of existence and anupurvi + a
sense + physical body + 6th figure + immovable + fine (gross) +
undeveloped + individual (common) body + flexible + ugly + unsympathetic +
unsuggestive + shame + 9 dhruvas.
25a (for developed
1-sensed beings) = animal state of existence and anupurvi + 1 sense +
physical body + 6th figure + annihilation of others + breathing +
immovable + gross (fine) + developed + individual (common) body + firm
(flexible) + beautiful (ugly) + unsympathetic + unsuggestive + fame
(shame) + 9 dhruvas.
25b (for undeveloped
2-,3-,4-,5- sensed animals) = animal state of existence and anupurvi + 2
(3,4,5) senses + physical body and limbs + 6th figure + 6th firmness +
movable + gross + undeveloped + individual body + flexible + ugly +
unsympathetic + unsuggestive + shame + 9 dhruvas.
25c (for undeveloped
human beings) = 25b, but human state of existence and anupurvi + 5 senses.
26 (for developed 1
-sensed animals) = animal state of existence and anupurvi + 1 sense +
physical body + 6th figure + annihilation of others + breathing +
immovable + warm splendor (cold luster) + gross + developed + individual
body + firm (flexible) + beautiful (ugly) + unsympathetic + suggestive +
fame (shame) + 9 dhruvas.
28a (for gods) =
celestial state of existence and anupurvi + 5 senses + transformation-body
and limbs + 1st figure + annihilation of others + breathing + pleasant
gait + movable + gross + developed + individual body + firm (flexible) +
beautiful (ugly) + sympathetic + melodious + suggestive + fame (shame) + 9
dhruvas.
28b (for infernal beings)
= infernal state of existence and anupurvi + 5 senses +
transformation-body and limbs + 6th figure + annihilation of others +
breathing + unpleasant gait + movable + gross + developed + individual
body + flexible + ugly + unsympathetic + ill-sounding + unsuggestive +
shame + 9 dhruvas.
29a (for 2-,3-,4- sensed
animals) = animal state and anupurvi + 2(3,4) senses + physical body and
limbs + 6th figure + 6th firmness + annihilation of others + breathing +
unpleasant gait + movable + gross + developed + individual body + firm
(flexible) + beautiful (ugly) + ill-sounding + unsympathetic +
unsuggestive + fame (shame) + 9 dhruvas.
29b (for 5-sensed
animals) = animal state and anupurvi + 5 senses + physical body and limbs
+ 1st-6th figure + 1st-6th firmness + annihilation of others + breathing +
pleasant (unpleasant) gait + movable + gross + developed + individual body
+ firm (flexible) + beautiful (ugly) + sympathetic (unsympathetic) +
melodious (ill-sounding) + suggestive (unsuggestive) + fame (shame) + 9
dhruvas.
29c (for human beings) =
29b with human state as anupurvi.
